^* Sir WILLIAM TRUMBULL to Mr. POPE.

I HAVE this moment receiv'd the fa­vour of yours of the 8th instant; and will make you a true excuse, (tho' per­haps no very good one) that I defer'd the troubling you with a letter, when I sent back your Papers, in hopes of seeing you at Binfield before this time. If I had met with any fault in your performance, I should freely now (as I have done too pre­sumptuously in conversation with you) tell [Page 2] you my opinion; which I have frequently ventur'd to give you, rather in compliance with your desires, than that I could think it reasonable. For I am not yet satisfied upon what grounds I can pretend to judge of Poetry, who never have been practis'd in the Art. There may possibly be some hap­py genius's, who may judge of some of the natural beauties of a Poem, as a man may of the proportions of a building, without having read Vitruvius, or knowing any thing of the rules of architecture: But this, tho' it may sometimes be in the right, must be subject to many mistakes, and is certainly but a superficial knowledge; with­out entring into the art, the methods, and the particular excellencies of the whole composure, in all the parts of it.

Besides my want of skill, I have another reason why I ought to suspect my self, by reason of the great affection I have for you, which might give too much biass, to be kind to every thing that comes from you; but after all, I must say (and I do it with an old-fashion'd sincerity.) that I en­tirely approve of your Translation of those Pieces of Homer, both as to the versifica­tion and the true sense that shines thro' the whole; nay I am confirmed in my former application to you, and give me leave to renew it upon this occasion, that you [Page 3] wou'd proceed in translating that incompa­rable Poet, to make him speak good En­glish, to dress his admirable characters in your proper, significant, and expressive con­ceptions, and to make his works as useful and instructive to this degenerate age, as he was to our friend Horace, when he read him at Praeneste, Qui, quid sit pul­chrum, quid turpe, quid utile, quid non, &c. I break off with that quid non? with which I confess I am charm'd.

Upon the whole matter, I intreat you to send this presently to be added to the Mis­cellanies, and I hope it will come time enough for that purpose.

I have nothing to say of my Nephew B's observations, for he sent them to me so late, that I had not time to consider them; I dare say he endeavour'd very faithfully (tho' he told me very hastily) to execute your commands.

All I can add is, that if your excess of mo­desty shou'd hinder you from publishing this Essay, I shall only be sorry that I have no more credit with you, to persuade you to oblige the publick, and very particularly, dear Sir,

Mr. POPE to the Hon. J. C. Esq

I Send you Dennis's remarks on the ^* Es­say, which equally abound in just Cri­ticisms and fine Railleries: The few obser­vations in my hand in the margins, are what a morning's leisure permitted me to make, purely for your perusal. For I am of opinion, that such a Critic as you will find him by the latter part of his book, is but one way to be properly an­swer'd, and that way I wou'd not take after what he informs me in his preface, that he is at this time persecuted by For­tune. This I knew not before; if I had, his name had been spar'd in the Essay, for that only reason. I can't conceive what ground he has for so excessive a re­sentment; nor imagine how those ^†three lines can be call'd a reflection on his Per­son, which only describe him subject a little to Anger on some occasions. I have heard of combatants so very furious, as to fall [Page 5] down themselves with that very blow which they design'd to lay heavy on their anta­gonists. But if Mr. Dennis's rage proceeds only from a zeal to discourage young and unexperienc'd writers from scribling, he shou'd frighten us with his Verse not Prose: for I have often known, that when all the precepts in the world would not re­claim a sinner, some very sad example has done the business. ^* Yet to give this man his due, he has objected to one or two lines with reason, and I will alter 'em in case of another edition; I will make my enemy do me a kindness where he meant an injury, and so serve instead of a friend. What he observes at the bottom of page 20th of his reflections, was objected to by yourself, and had been mended but for the haste of the press: 'Tis right Hiber­nian, and I confess it what the English call a Bull in the expression, tho' the sense be manifest enough: Mr. Dennis's Bulls are seldom in the expression, they are always in the sense.

I shall certainly never make the least reply to him, not only because you advise me, but because I have ever been of opi­nion, that if a book can't answer for itself [Page 6] to the publick, 'tis to no sort of purpose for its author to do it. If I am wrong in any sentiment of that Essay, I protest sin­cerely, I don't desire all the world should be deceiv'd (which wou'd be of very ill consequence) meerly that I my self may be thought right, which is of very little con­sequence.) I'd be the first to recant, for the benefit of others, and the glory of my self; for (as I take it) when a man owns himself to have been in an error, he does but tell you in other words, that he is wiser than he was. But I have had an advan­tage by the publishing that book of D [...]s's, which otherwise I should never have known: It has been the occasion of ma­king me friends, and open abetters, of se­veral gentlemen of known sense and wit; and of proving to me what I have till now doubted, that my writings are taken some notice of by the world in general, or I should never be attack'd thus in par­ticular. I have read that 'twas a custom among the Romans, while a General rode in triumph, to have common soldiers in the streets that rail'd at him and reproach'd him; to put him in mind, that tho' his services were in the main approved and rewarded, yet he had faults enough to keep him humble.

[Page 7] You will see by this, that whoever sets up for wit in these days, ought to have the constancy of a primitive Christian, and be prepar'd to suffer martyrdom in the cause of it. But sure this is the first time that a Wit was attack'd for his Religion, as you'll find I am most zealously in this treatise: and you know, Sir, what alarms I have had from the ^*opposite side on this account. Have I not reason to cry out, with the poor fellow in Virgil,

'Tis however my happiness that you, Sir, are impartial,

The manner in which Mr. D. takes to pieces several particular lines, detach'd from their natural places, may shew how easy it is to a caviller to give a new sense, or [Page 8] a new nonsense to any thing. And in­deed his constructions are not more wrest­ed from the genuine meaning, than theirs who objected to the heterodox parts, as they call'd 'em.

Our friend the Abbè is not of that sort, who with the utmost candour and free­dom, has modestly told me what others thought, and shewn himself one (as he very well expresses it) rather of a Number than a Party. The only difference between us in relation to the Monks, is, that he thinks most sorts of learning flourish'd a­mong 'em, and I am of opinion that only some sort of learning was barely kept alive by 'em: he believes, that in the most na­tural and obvious sense, that line ( A second deluge Learning over-run) will be under­stood of Learning in general; and I fancy 'twill be understood only (as 'tis meant) of polite Learning, Criticism, Poetry, &c. which is the only learning concern'd in the sub­ject of the Essay. It is true, that the Monks did preserve what learning there was, about Nicholas the Fifth's time; but those who succeeded fell into the depth of Barba­rism, or at least stood at a stay while others rose from thence, insomuch that even Eras­mus and Reuchlin could hardly laugh them out of it. I am highly oblig'd to the Ab­bè's zeal in my commendation, and good­ness [Page 9] in not concealing what he thinks my error. And his testifying some esteem for the book, just at a time when his brethren rais'd a clamour against it, is an instance of great generosity and candor, which I shall ever acknowledge.

To the same.

IN your last you inform'd me of the mistaken zeal of some people, who seem to make it no less their business to persuade men they are erroneous, than Do­ctors do that they are sick; only that they may magnify their own cure, and triumph over an imaginary distemper. The Simile objected to in my Essay,

plainly concludes at this second line, where stands a full stop: and what follows ( Mean­ly they seek, &c.) speaks only of Wit, (which is meant by that blessing, and that sun) for how can the sun of faith be said [Page 10] to sublime the southern wits, and to ripen the genius's of northern climates? I fear these gentlemen understand grammar as little as they do criticism; and perhaps out of good nature to the Monks, are willing to take from 'em the censure of ignorance, and to have it to themselves. The word They refers (as I am sure I meant, and as I thought every one must have known) to those critics there spoken of, who are par­tial to some particular sett of writers, to the prejudice of all others. And the very simile it self, if twice read, may convince them, that the censure here of damning, lies not on our Church at all, unless they call our Church one small Sect: and the cautious words, ( by each Man) manifestly show it a general reflection on all such (whoever they are) who entertain those narrow and limited notions of the mercy of the Almighty; which the Reform'd mi­nisters and Presbyterians are as guilty of as any people living.

Yet after all, I promise you, Sir, if the alteration of a word or two will gratify any man of sound faith tho' weak understand­ing, I will (tho' it were from no other principle than that of common good na­ture) comply with it. And if you please but to particularize the spot where their objection lies, for it is in a very narrow [Page 11] compass) that stumbling-block, tho' it be but a little pebble, shall be removed out of their way. If the heat of these good disputants (who, I am afraid, being bred up to wrangle in the schools, cannot get rid of the humor all their lives) shou'd pro­ceed so far as to personal reflections upon me, I assure you notwithstanding I will do, or say nothing, however provok'd (for some people can no more provoke than oblige) that is unbecoming the character of a true Catholick. I will set before me the example of that great man, and great Saint Erasmus; who in the midst of ca­lumny proceeded with all the calmness of innocence, and the unrevenging spirit of primitive christianity. However I wou'd advise them to suffer the mention of him to pass unregarded, lest I should be forc'd to do that for his reputation which I wou'd never do for my own; I mean, to vindicate so great a light of our Church from the malice of past times, and the ig­norance of the present, in a language which may extend farther than that in which the Trifle about Criticism is written. I wish these gentlemen wou'd be contented with finding fault with me only, who will sub­mit to 'em right or wrong, as far as I on­ly am concern'd; I have a greater regard to the quiet of mankind than to disturb it [Page 12] for things of so little consequence as my credit and my sense. A little humility can do a Poet no hurt, and a little Charity wou'd do a Priest none: For as St. Austin finely says, Ubi Charitas, ibi Humilitas; ubi Humilitas, ibi Pax.

To the same.

THE concern which you more than seem to be affected with for my reputation, by the several accounts you have so obligingly given of what reports and censures the holy Vandals have thought fit to pass upon me, makes me desirous of telling so good a friend my whole thoughts of this matter; and of letting before you in a clear light the true state of it.

I have ever believ'd the best piece of service one cou'd do to our religion, was openly to express our detestation and scorn of all those mean artifices and Piae fraudes, which it stands so little in need of, and which have laid it under so great a scan­dal among its enemies.

[Page 13] Nothing has been so much a scarecrow to them, as that too peremptory and seem­ingly-uncharitable assertion of an utter Im­possibility of Salvation to all but ourselves; invincible ignorance excepted, which in­deed some people define under so great li­mitations, and with such exclusions, that it seems as if that word were rather in­vented as a salvo, or expedient, not to be thought too bold with the thunder-bolts of God (which are hurl'd about so freely on almost all mankind by the Hands of ecclesiasticks) than as a real exception to almost-universal damnation. For, besides the small number of the truly faithful in our Church, we must again subdivide; the Jansenist is damned by the Jesuit, the Jesuit by the Jansenist, the Scotist by the Thomist, and so forth.

There may be errors I grant, but I can't think 'em of such consequence as to destroy utterly the charity of mankind; the very greatest bond in which we are engag'd by God to one another. Therefore I own to you, I was glad of any opportunity to ex­press my dislike of so shocking a sentiment as those of the religion I profess are com­monly charg'd with; and I hop'd, a slight insinuation, introduc'd so easily by a ca­sual similitude only, cou'd never have gi­ven offence; but on the contrary must [Page 14] needs have done good; in a nation and time, where we are the smaller party, and consequently most misrepresented, and most in need of vindication.

For the same reason, I took occasion to mention the Superstition of some ages after the subversion of the Roman Empire, which is too manifest a truth to be deny'd, and does in no sort reflect upon the present professors of our faith who are free from it. Our silence in these points may with some reason make our adversaries think we allow and persist in those bigottries; which yet in reality all good and sensible Men despise, tho' they are persuaded not to speak against 'em; I can't tell why, since now 'tis no way the interest even of the worst of our Priesthood (as it might have been then) to have them smother'd in si­lence: For as the opposite Sects are now prevailing, 'tis too late to hinder our church from being slander'd; 'tis our business now to show it is slander'd unjustly, and to vindicate ourselves from being thought abettors of what they charge us with. This can't so well be brought about with serious faces; we must laugh with them at what deserves it; and then we need not doubt of being clear'd, ev'n in their opi­nions.

[Page 15] As to particulars: you cannot but have observ'd that at first the whole objection against the simile of wit and faith lay to the word They: When that was beyond contradiction removed (the very Grammar serving to confute 'em) then the objection lies against the Simile itself; or if that si­mile will not be objected to (sense and common reason being indeed a little stub­born, and not apt to give way to every body) next the mention of Superstition must become a crime (as if Religion and she were sisters, or that it were a scandal upon the family of Christ, to say a word against the Devil's bastard.) Afterwards, more mischief is discover'd in a place that seem'd innocent at first, the two lines about Schis­matics, at the bottom of page 24. An or­dinary man wou'd imagine the author plainly declar'd against those schismatics, for quitting the true faith out of contempt of the understanding of some few of its believers: But these believers are call'd Dull, and because I say that those Schis­matics think some believers dull, therefore these charitable interpreters of my mean­ing will have it, that I think all believers dull. I was telling lately Mr. [...] these objections: who assured me I had said no­thing which a Catholick need to disown, [Page 16] and I have cause to know that gentle­man's fault (if he has any) is not want of zeal: He put a notion into my head, which I confess I can't but perfectly acquiesce in; that when a sett of people are piqu'd at any truth which they think to their own disadvantage, their method of re­venge on the truth-speaker is to attack his reputation a By-way, and not openly to object to the place they are really gall'd by: What these therefore (in his opinion) are in earnest angry at, is, that Erasmus whom their tribe oppress'd and persecuted shou'd be vindicated after an age of ob­loquy by one of their own people, willing to utter an honest truth in behalf of the dead, whom no man sure will flatter, and to whom few will do justice. Others, you know, were as angry that I mention'd Mr. Walsh with honour; who as he never refused to any one of merit of any party the praise due to him, so honestly deserv'd it from all others, tho' of ever so diffe­rent interests or sentiments. May I be ever guilty of this sort of liberty, and la­titude of principle! which gives us the hardiness of speaking well of those whom envy oppresses ev'n after death. As I wou'd always speak well of my living friends when they are absent, nay because [Page 17] they are absent; so would I much more of the dead, in that eternal absence; and the rather because I expect no thanks for it.

Thus, Sir, you see I do in my conscience persist in what I have written; yet in my friendship I will recant and alter what­ever you please, in case of a second edi­tion (which I think the book will not so soon arrive at, for Tonsons's printer told me he drew off a thousand copies in this first impression, and I fancy a treatise of this nature, which not one gentleman in three­score even of a liberal education can under­stand, can hardly exceed the vent of that number.) You shall find me a true Trojan in my faith, and friendship, in both which I will presevere to the end.

To General . . . . . . . . upon his having translated into French Verse the Essay on Criticism.

IF I could as well express, or (if you will allow me to say it) translate the sentiments of my heart, as you have done [Page 18] those of my head, in your excellent ver­sion of my Essay; I should not only ap­pear the best writer in the world, but what I much more desire to be thought, the most your servant of any man living. 'Tis an advantage very rarely known, to receive at once a great honour and a great im­provement. This, Sir, you have afforded me, having at the same time made others take my sense, and taught me to under­stand my own; if I may call that my own, which is indeed more properly yours: Your verses are no more a translation of mine, than Virgil's are of Homer, but are, like his, the justest Imitation, and the noblest Com­mentary.

In putting me into a French dress, you have not only adorned my outside, but mended my shape; and if I am now a good figure, I must consider you have na­turaliz'd me into a country which is famous for making every man a fine gentleman. It is by your means, that (contrary to most young travellers) I am come back much better than I went out.

I cannot but wish we had a bill of com­merce for Translation established the next parliament; we could not fail of being gainers by that, nor of making our selves amends for all we have lost by the war. Nay tho' we should insist upon the demo­lishing [Page 19] of Boileau's works; the French, as long as they have writers of your form; might have as good an Equivalent.

Upon the whole, I am really as proud, as our ministers can be, of the terms I have gain'd from abroad; and I design, like them, to publish speedily to the world the bene­fits accruing from them; for I cannot resist the temptation of printing your admirable translation here ^*; to which if you will be so obliging to give me leave to prefix your name, it will be the only addition you can make to the honour already done me. I am,

The Hon. J. C. to Mr. POPE.

I AM very glad for the sake of the Widow, and for the credit of the de­ceas'd, [Page 20] that ^† Betterton's remains are fallen into such hands as may render 'em repu­table to the one and beneficial to the other. Besides the publick acquaintance I long had with that poor man, I also had a slender knowledge of his parts and capacity by private conversation, and ever thought it pity, he was necessitated by the straitness of his fortune, to act (and especially to his latest hours) an imaginary and fictitious part, who was capable of exhibiting a real one, with credit to himself and advantage to his neighbour.

I hope your health permitted you to ex­ecute your design of giving us an imitation of Pollio; I am satisfy'd 'twill be doubly Divine, and I shall long to see it. I ever thought church-musick the most ravishing of all harmonious compositions, and must also believe sacred subjects, well handled, the most inspiring of all Poetry.

But where hangs the Lock now? (tho' I know that rather than draw any just re­flection upon your self, of the least shadow of ill-nature, you would freely have sup­prest one of the best of Poems.) I hear no more of it—will it comee out in Lintot's [Page 21] Miscellany or not? I wrote to Lord Petre upon the subject of the Lock, some time since, but have as yet had no answer, nor indeed do I know when he'll be in Lon­don. I have since I saw you correspond­ed with Mrs. W. I hope she is now with her Aunt, and that her journey thither was something facilitated by my writing to that Lady as pressingly as possible, not to let any thing whatsoever obstruct it. I sent her obliging answer to the party it most concern'd; and when I hear Mrs. W. is certainly there, I will write again to my Lady, to urge as much as possible the ef­fecting the only thing that in my opinion can make her Niece easy. I have run out my extent of paper, and am,

Mr. POPE's Answer.

IT is not only the disposition I always have of conversing with you, that makes me so speedily answer your oblig­ing letter, but the apprehension lest your charitable intent of writing to my Lady A. [Page 22] on Mrs. W's affair should be frustrated, by the short stay she makes there. She went thither on the 25th with that mixture of expectation and anxiety, with which peo­ple usually go into unknown or half-dis­cover'd countries, utterly ignorant of the dispositions of the inhabitants, and the treatment they are to meet with. The Unfortunate of all people are the most un­fit to be left alone; yet we see the world generally takes care they shall be so. Where­as if we took a considerate prospect of human nature, the business and study of the happy and easy shou'd be to divert and humour, as well as comfort and pity, the distressed. I cannot therefore excuse some near Allies of mine for their conduct of late towards this Lady, which has given me a great deal of anger as well as sorrow. All I shall say to you of 'em at present is, that they have not been my relations these two months: The consent of opinions in our minds is certainly a nearer tye than can be contracted by all the blood in our bodies; and I am proud of finding I have something congenial with you. Will you permit me to confess to you, that all the favours and kind offices you have shown towards Me, have not so strongly cement­ed me yours, as the discovery of that ge­nerous and manly compassion you mani­fested [Page 23] in the case of this unhappy Lady? I am afraid to insinuate to you how much I esteem you: Flatterers have taken up the style which was once peculiar to friends, and an honest man has now no way left to express himself, besides the common one of knaves: So that true friends now-a-days differ in their address from flatterers, much as right mastiffs do from sp [...]niels, and show themselves by a dumb surly sort of fidelity, rather than by their complaisant and open kindness.—Will you never leave commending my Poetry? In fair truth, Sir, I like it but too well myself already—Expose me no more, I beg you, to the great danger of Vanity, (the rock of all men, but most of young men) and be kindly content for the future, when you wou'd please me throughly, to say only you like what I write.

Mr. STEELE to Mr. POPE.

I AM at a solitude, an house between Hampstead and London wherein Sir Charles Sedley died. This circumstance set [Page 24] me a thinking and ruminating upon the employments in which Men of wit exer­cise themselves. It was said of Sir Charles, who breath'd his last in this room,

This was an happy talent to a man of the Town, but I dare say, without presuming to make uncharitable conjectures on the author's present condition, he would ra­ther have had it said of him that he had pray'd,

I have turn'd to every verse and chap­ter, and think you have preserv'd the sub­lime heavenly spirit throughout the whole, especially at— Hark a glad voice—and— The lamb with wolves shall graze—There is but one line which I think below the original,

You have express'd it with a good and pious, but not with so exalted and poetical a spirit as the prophet. The Lord God will wipe away tears from off all faces. If you agree with me in this, alter it by way of paraphrase or otherwise, that when it comes into a volume it may be amended. Your Poem is already better than the Pollio. I am,

Mr. POPE to Mr. STEELE.

YOU have oblig'd me with a very kind letter, by which I find you shift the seene of your life from the town to the country, and enjoy that mix'd state which wise men both delight in, and are quali­fy'd for. Methinks the Moralists and Phi­losophers have generally run too much into extremes in commending intirely either solitude, or publick life. In the former, men for the most part grow useless by too much rest, and in the latter are destroy'd by too much precipitation; as waters lying still, putrify and are good for nothing, and [Page 26] running violently on do but the more mischief in their passage to others, and are swallow'd up and lost the sooner themselves. Those indeed who can be useful to all states, should be like gentle streams, that not only glide thro' lonely valleys and forests amidst the flocks and the shepherds, but visit populous towns in their course, and are at once of ornament and service to them. But there are another sort of people who seem design'd for soli­tude, such I mean as have more to hide than to show: As for my own part, I am one of those of whom Seneca says, Tam umbratiles sunt, ut putent in turbido esse quic­quid in luce est. Some men like some pic­tures, are fitter for a corner than a full light; and I believe such as have a natural bent to solitude (to carry on the former similitude) are like waters which may be forc'd into fountains and exalted into a great height, may make a noble figure and a louder noise, but after all they would run more smoothly, quietly and plentiful­ly, in their own natural course upon the ground. The consideration of this would ⁸ [Page 27] make me very well contented with the possession only of that Quiet which Cowley calls the Companion of obscurity. But who­ever has the Muses too for his companions, can never be idle enough to be uneasy. Thus Sir, you see I would flatter myself into a good opinion of my own way of living. Plutarch just now told me, that 'tis in hu­man life as in a game at tables, where a man may wish for the highest cast, but if his chance be otherwise, he is even to play it as well as he can, and to make the best of it. I am,

Mr. POPE to Mr. STEELE.

YOU formerly observ'd to me, that nothing made a more ridiculous figure in a man's life, than the disparity we often find in him sick and well: Thus one of an unfortunate constitution is perpetually exhibiting a miserable example of the weak­ness of his mind, and of his body, in their turns. I have had frequent opportunities of late to consider myself in these diffe­rent views, and I hope have receiv'd some [Page 28] advantage by it, if what Mr. Waller says be true, that

Then surely sickness, contributing no less than old age to the shaking down this scaffolding of the body, may discover the inward structure more plainly. Sickness is a sort of early old age; it teaches us a diffidence in our earthly state, and inspires us with the thoughts of a future, better than a thousand volumes of philosophers and divines. It gives so warning a con­cussion to those props of our vanity, our strength and youth, that we think of for­tifying ourselves within, when there is so little dependance upon our out-works. Youth at the very best is but a betrayer of human life in a gentler and smoother manner than age: 'Tis like a stream that nourishes a plant upon a bank, and causes it to flourish and blossom to the sight, but at the same time is undermining it at the root in secret. My youth has dealt more fairly and openly with me, it has afforded several Prospects of my danger, and given me an advantage not very common to young men, that the attractions of the [Page 29] world have nor dazzled me very much; and I begin where most people end, with a full conviction of the emptiness of all sorts of ambition, and the unsatisfactory nature of all human pleasures. When a smart fit of sickness tells me this scurvy tenement of my body will fall in a little time, I am e'en as unconcern'd as was that honest Hibernian, who being in bed in the great storm some years ago, and told the house would tumble over his head, made answer, What care I for the house? I am only a lodger. I fancy 'tis the best time to die when one is in the best hu­mour, and so excessively weak as I now am I may say with conscience, that I am not at all uneasy at the thought that ma­ny men whom I never had any esteem for, are likely to enjoy this world after me. When I reflect what an inconsiderable little atome every single man is, with respect to the whole creation, methinks 'tis a shame to be concern'd at the removal of such a trivial animal as I am. The morning af­ter my Exit, the sun will rise as bright as ever, the flowers smell as sweet, the plants spring as green, the world will proceed in its old course, people will laugh as hear­tily, and marry as fast as they were us'd to do. The memory of man, (as it is ele­gantly express'd in the wisdom of Solomon) [Page 30] passeth away as the remembrance of a guest that tarrieth but one day. There are rea­sons enough, in the fourth chapter of the same book, to make any young man con­tented with the prospect of death. For ho­nourable age is not that which standeth in length of time, or is measured by number of years. But wisdom is the gray hair to men, and an unspotted life is old age. He was taken away speedily, lest wickedness should alter his understanding, or deceit beguile his soul, &c. I am

Mr. POPE to Mr. STEELE.

I Was the other day in company with five or six men of some learning; where chancing to mention the famous verses which the Emperor Adrian spoke on his death­bed, they were all agreed that 'twas a piece of Gaiety unworthy of that Prince in those circumstances. I could not but differ from this opinion: Methinks it was by no means a gay, but a very serious so­liloquy to his soul at the point of his de­parture; in which sense I naturally took [Page 31] the verses at my first reading them when I was very young, and before I knew what interpretation the world generally put up­on them.

‘"Alas, my soul! thou pleasing companion of this body, thou fleeting thing that art now deserting it! whither art thou fly­ing? to what unknown Scene? all trem­bling, fearful, and pensive. Now what is become of thy former wit and humour? thou shalt jest and be gay no more."’

I confess I cannot apprehend where lies the trifling in all this? 'Tis the most natu­ral and obvious reflection imaginable to a dying man: and if we consider the Empe­ror was a heathen, that doubt concern­ing the future fate of his soul will seem so far from being the effect of want of thought, that 'twas scarce reasonable he should think otherwise; not to mention that here is a plain confession included of his belief in its immortality. The dimi­nutive epithets of vagula, blandula, and the [Page 32] rest, appear not to me as expressions of levity, but rather of endearment and con­cern; such as we find in Catullus, and the authors of Hendeca-syllabi after him, where they are used to express the utmost love and tenderness for their mistresses.—If you think me right in my notion of the last words of Adrian, be pleased to insert it in the Specta­tor, if not, to suppress it. I am

Mr. STEELE to Mr. POPE.

I HAVE read over your Temple of Fame twice, and cannot find any thing amiss of weight enough to call a fault, but see in it a thousand thousand beauties. Mr. Addison shall see it to morrow: After his perusal of it, I will let you know his thoughts. I desire you would let me know whether you are at leisure or not? I have a design which I shall open a month or two hence, with the assistance of the few like yourself. If your thoughts are unengaged, I shall explain myself further. I am

Mr. POPE to Mr. STEELE.

YOU oblige me by the indulgence you have shewn the Poem I sent you, but will oblige me much more by the kind seve­rity I hope for from you. No errors are so trivial, but they deserve to be mended; [Page 34] but since you say you see nothing that may be call'd a fault, can you but think it so, that I have confined the attendance of ^*Guardian spirits to Heaven's favourites on­ly? I could point you to several, but 'tis my business to be informed of those faults I do not know, and as for those I do, not to talk of 'em, but to correct 'em. You speak of that Poem in a style I neither merit, nor expect; but I assure you, if you freely mark or dash out, I shall look upon your blots to be its greatest beauties. I mean, if Mr. Addison and yourself shou'd like it in the whole; otherwise the trou­ble of correction is what I would not take, for I was really so diffident of it, as to let it lie by me these ^†two years, just as you now see it. I am afraid of nothing so much as to impose any thing on the world which is unworthy of its acceptance.

As to the last period of your letter, I shall be very ready and glad to contribute to any design that tends to the advantage of mankind, which I am sure all yours do. I wish I had but as much capacity as leisure, for I am perfectly idle: (a sign I have not much capacity.)

[Page 35] If you will entertain the best opinion of me, be pleased to think me your friend. Assure Mr. Addison of my most faithful service, of every one's esteem he must be assur'd already. I am

Mr. POPE to Mr. STEELE.

I AM sorry you publish'd that notion about Adrian's Verses as mine; shad I imagin'd you wou'd use my name, I shou'd have express'd my sentiments with more modesty and diffidence. I only sent it to have your opinion, and not to publish my own, which I distrusted. But I think the supposition you draw from the notion of Adrian's being addicted to Magick, is a little uncharitable, ‘("that he might fear no sort of Deity, good or bad")’ since in the third verse he plainly testifies his apprehen­sion of a future state, by being sollicitous whither his soul was going? As to what you mention of his using gay and ludicrous expressions, I have owned my opinion to be that the expressions are not so, but [Page 36] that diminutives are often in the Latin tongue used as marks of tenderness and concern.

Anima is no more than my soul, Ani­mula has the force of my dear soul. To say Virgo Bella is not half so endearing as Virguncula Bellula, and had Augustus only call'd Horace Lepidum Hominem, it had amounted to no more than that he thought him a pleasant fellow: 'Twas the Homun­ciolum that exprest the love and tenderness that great Emperor had for him. And per­haps I should myself be much better pleas'd, if I were told you call'd me your little friend, than if you complimented me with the Title of a great Genius, or an Eminent hand (as Jacob does all his authors.) I am

Mr. POPE to . . . . . . . .

YOU have at length comply'd with the request I have often made you, for you have shown me, I must confess, several of my faults in the sight of those letters. Upon a review of them, I find [Page 37] many things that would give me shame, if I were not more desirous to be thought honest than prudent: so many things freely thrown out, such lengths of unreserv'd friendship, thoughts just warm from the brain, without any polishing or dress, the very dishabille of the understanding. You have prov'd yourself more tender of an­other's embryo's than the fondest mothers are of their own, for you have preserv'd every thing that I miscarry'd of. Since I know this, I shall in one respect be more afraid of writing to you than ever, at this careless rate, because I see my evil works may again rise in judgment against me: Yet in another respect I shall be less afraid, since this has given me such a proof of the extreme indulgence you afford to my slightest thoughts. The revisal of these let­ters has been a kind of examination of conscience to me; so fairly and faithfully have I set down in 'em from time to time the true and undistinguish'd state of my mind. But I find that these, which were intended as sketches of my friendship, give as imperfect images of it, as the little landscapes we commonly see in black and white, do of a beautiful country; they can represent but a very small part of it, and that depriv'd of the life and lustre of nature. I perceive that the more I en­deavour'd [Page 38] to render manifest the real affe­ction and value I ever had for you, I did but injure it by representing less and less of it: as glasses which are design'd to make an object very clear, generally contract it. Yet as when people have a full idea of a thing, first, upon their own knowledge, the least traces of it serve to refresh the remembrance, and are not dis­pleasing on that score: So I hope the fore­knowledge you had of my esteem for you, is the reason that you do not dislike my letters.

They will not be of any great service (I find) in the design I mentioned to you: I believe I had better steal from a richer man, and plunder your letters, (which I have kept as carefully as I would Letters Patents, since they intitle me to what I more value than titles of honour.) You have some cause to apprehend this usage from me, if what some say be true, that I am a great Borrower; however I have hitherto had the luck that none of my creditors have challeng'd me for it: and those who say it are such, whose writings no man ever borrow'd from, so have the least reason to complain: Their works are granted on all hands to be but too much their own.—Another has been pleased to declare, that my Verses are corrected by [Page 39] other men: I verily believe theirs were ne­ver corrected by any man: But indeed, if mine have not, 'twas not my fault, I have endeavoured my utmost that they should. But these things are only whispher'd, and I will not encroach upon Bays's province and pen Whispers, so hasten to conclude

Sir WILLIAM TRUMBULL to Mr. POPE.

I Think a hasty scribble shows more what flows from the heart, than a let­ter after Balzac's manner in studied phra­ses; therefore I will tell you as fast as I can, that I have received your favour of the 26th past, with your kind present of The Rape of the Lock. You have given me the truest satisfaction imaginable, not only in making good the just opinion I have ever had of your reach of thought, and my Idea of your comprehensive genius; but likewise in that pleasure I take as an Eng­glish Man to see the French, even Boileau himself in his Lutrin, outdone in your Poem: For you descend, leviore plectro, to all the nicer [Page 40] touches, that your own observation and wit furnish, on such a subject as requires the finest strokes, and the liveliest imagination. But I must say no more (tho' I could a great deal) on what pleases me so much: and henceforth I hope you will never con­demn me of partiality, since I only swim with the stream, and approve what all men of good taste (notwithstanding the jarring of Parties) must and do universally ap­plaud. I now come to what is of vast mo­ment, I mean the preservation of your health, and beg of you earnestly to get out of all Tavern-company, and fly away tan­quam ex incendio. What a misery it is for you to be destroyed by the foolish kindness ('tis all one whether real or pretended) of those who are able to bear the Poison of bad Wine, and to engage you in so unequal a combat? As to Homer, by all I can learn your business is done; therefore come away and take a little time to breathe in the coun­try. I beg now for my own sake, but much more for yours; methinks Mr. [...] has said to you more than once,

Mr. POPE to Sir WILLIAM TRUMBULL.

THough any thing you write is sure to be a pleasure to me, yet I must own your last letter made me uneasy: You real­ly use a style of compliment, which I ex­pect as little as I deserve it. I know 'tis a common opinion that a young scribler is as ill pleas'd to hear truth of a young Lady. From the moment one sets up for an author, one must be treated as ceremoniously, that it is, as unfaithfully,

This proceeding, join'd to that natural va­nity which first makes a man an author, is certainly enough to render him a cox­comb for life. But I must grant it is but a just judgment upon Poets, that they whose chief pretence is Wit, shou'd be treated just as they themselves treat Fools, that is, be cajol'd with praises. And I believe, Poets are the only poor fellows in the world whom any body will flatter.

[Page 42] I would not be thought to say this, as if the obliging letter you sent me deserv'd this imputation, only it put me in mind of it; and I fancy one may apply to one's friend what Caesar said of his Wife. It was not sufficient that he knew her to be chast, himself, but she shou'd not be so much as suspected by others.

As to the wonderful discoveries, and all the good news you are pleas'd to tell me of myself; I treat it as you who are in the Secret treat common news, groundless reports of things at a distance, which I who look into the true springs of the affair at home, in my own breast, know to have no foundation at all. For Fame tho' it be as Milton finely calls it, The last Infirmity of noble Minds, is scarce so strong a temp­tation as to warrant our loss of time here: It can never make us lie down contentedly on a death-bed (as some of the ancients are said to have done with that thought.) You, Sir, have yourself taught me, that an easy situation at that hour, can proceed from no ambition less noble than that of an eternal felicity, which is unattainable by the strongest endeavours of the Wit, but may be gain'd by the sincere intentions of the Heart only. As in the next world, so in this, the only solid blessings are owing to the goodness of the mind, not the ex­tent [Page 43] of the capacity: Friendship here is an emanation from the same source as Beati­tude there: the same benevolence and grate­ful disposition that qualifies us for the one, if extended farther, makes us partakers of the other. The utmost point of my de­sires in my present state terminates in the society and good-will of worthy men, which I look upon as no ill earnest and fore-taste of the society and alliance of happy souls hereafter.

The continuance of your favours to me is what not only makes me happy; but causes me to set some value upon myself as a part of your care. The instances I daily meet with of these agreeable awake­nings of friendship, are of too pleasing a nature not to be acknowledged whenever I think of you. I am,

To the same.

I Have been almost every day employ'd in following your advice, and amusing my­self in Painting, in which I am most parti­cularly [Page 44] obliged to Mr. Jervas, who gives me daily instructions and examples. As to poeti­cal affairs, I am content at present to be a bare looker-on, and from a practitioner turn an admirer, which is (as the world goes) not very usual. Cato was not so much the wonder of Rome in his days, as he is of Britain in ours; and tho' all the foolish industry possible has been used to make it thought a Party-play, yet what the au­thor once said of another may the most properly in the world be apply'd to him, on this occasion.:

The numerous and violent claps of the Whig-party on the one side of the theatre, were echo'd back by the Tories on the other; while the Author sweated behind the scenes with concern, to find their applause proceeding more from the hand than the head. This was the case too of the Prologue-writer, who was clapp'd into a stanch Whig, at almost ev'ry two lines. I believe you have heard, that after all the applauses of the opposite Faction, my Lord Bolingbroke sent for Booth who play'd Cato, into the box, [Page 45] between one of the acts, and presented him with fifty guineas; in acknowledgment (as he exprest it) for defending the cause of Liberty so well against a Perpetual Dic­tator. The Whigs are unwilling to be distanc'd this way, (as 'tis said) and there­fore design a present to the same Cato very speedily; in the mean time they are get­ting ready as good a Sentence as the for­mer on their side: So betwixt them, 'tis probable that Cato (as Dr. Garth exprest it) may have something to live upon, after he dies. I am

Mr. POPE to Mr. ADDISON.

I AM more joy'd at your return than I should be at that of the Sun, so much as I wish for him this melancholy wet season; but 'tis his fate too, like yours, to be displeasing to Owls and obscene animals, who cannot bear his lustre. What put me in mind of these night-birds was John Dennis, whom I think you are best re­veng'd upon, as the Sun was in the fable [Page 46] upon those batts and beastly birds above­mention'd, only by Shining on. I am so far from esteeming it any misfortune, that I congratulate you upon having your share in that, which all the great men and all the good men that ever liv'd have had their part of, Envy and Calumny. To be uncensur'd, and to be obscure, is the same thing. You may conclude from what I here say, that 'twas never in my thoughts to have offer'd you my pen in any direct reply to such a Critic, but only in some little raillery; not in defence of you, but in contempt of him. ^* But indeed your opinion, that 'tis intirely to be neglected, would have been my own, had it been my own case: but I felt more warmth here than I did when first I saw his book a­gainst myself, (tho' indeed in two minutes it made me heartily merry.) He has written against every thing the world has approv'd these many years: I apprehend but one danger from Dennis's disliking our sense, that it may make us think so very well of it, as to become proud and conceited, upon his disapprobation.

[Page 47] I must not here omit to do justice to Mr. [...], whose zeal in your concern is worthy a friend, and honourer of you. He writ to me in the most pressing terms about it, tho' with that just contempt of the Cri­tic that he deserves. I think in these days one honest man is oblig'd to acquaint an­other who are his friends; when so many mischievous insects are daily at work to make people of merit suspicious of each other; that they may have the satisfaction of seeing them look'd upon no better than themselves. I am

Mr. ADDISON to Mr. POPE.

I Was extreamly glad to receive a letter from you, but more so upon reading the contents of it. The ^*Work you men­tion will I dare say very sufficiently recom­mend itself, when your name appears with the Proposals: And if you think I can any way contribute to the forwarding of them, [Page 48] you cannot lay a greater obligation upon me, than by employing me in such an of­fice. As I have an ambition of having it known that you are my Friend, I shall be very proud of showing it by this, or any other instance. I question not but your Translation will enrich our Tongue and do Honour to our Country: for I conclude of it already from those performances with which you have obliged the publick. I would only have you consider how it may most turn to your advantage. Excuse my impertinence in this particular, which pro­ceeds from my zeal for your ease and hap­piness. The work wou'd cost you a great deal of time, and unless you undertake it will I am afraid never be executed by any other, at least I know none of this age that is equal to it besides yourself.

I am at present wholly immersed in coun­try business, and begin to take delight in it. I wish I might hope to see you here some­time, and will not despair of it, when you engage in a work that will require solitude and retirement. I am

Mr. ADDISON to Mr. POPE.

I Have receiv'd your letter, and am glad to find that you have laid so good a scheme for your great undertaking. I question not but the Prose will require as much care as the Poetry, but the variety will give your self some relief, and more pleasure to your readers.

You gave me leave once to take the liber­ty of a friend, in advising you not to con­tent your self with one half of the Nation for your Admirers, when you might com­mand them all: If I might take the freedom to repeat it, I would on this occasion. I think you are very happy that you are out of the Fray, and I hope all your undertak­ings will turn to the better account for it.

You see how I presume on your friendship in taking all this freedom with you, but I already fancy that we have lived many years together, in an unreserved conversation, and that we may do many more, is the sin­cere wish of

Mr. POPE to Mr. ADDISON.

YOUR last is the more obliging, as it hints at some little niceties in my con­duct, which your candor and affection prompt you to recommend to me, and which (so trivial as things of this nature seem) are yet of no slight consequence, to people whom every body talks of, and every body as he pleases. 'Tis a sort of Tax that attends an estate in Parnassus, which is often rated much higher than in proportion to the small possession an author holds. For indeed an author who is once come upon the town, is enjoy'd without being thanked for the plea­sure, and sometimes ill-treated by those very persons that first debauch'd him. Yet to tell you the bottom of my heart, I am no way displeas'd that I have offended the violent of all Parties already; and at the same time I assure you conscientiously, I feel not the least malevolence or resentment against any of those who misrepresent me, or are dissatisfied with me. This frame of mind is so easy, that I am perfectly content with my condition.

[Page 51] As I hope and would flatter myself, that you know me and my thoughts so entirely as never to be mistaken in either, so 'tis a pleasure to me that you guess'd so right in regard to the Author of that Guardian you mentioned. But I am sorry to find it has taken air that I have some hand in those Papers, because I write so very few as neither to deserve the credit of such a report with some people, nor the disrepute of it with others. An honest Jacobite spoke to me the sense or non­sense of the weak part of his Party ve­ry fairly, that the good people took it ill of me, that I writ with Steele, tho' upon never so indifferent subjects—This I know you will laugh at as well as I do: yet I doubt not but many little ca­lumniators and persons of sower disposi­tions will take occasion hence to bespatter me. I confess I scorn narrow souls, of all parties, and if I renounce my reason in religious matters, I'll hardly do it in any other.

I can't imagine whence it comes to pass that the few Guardians I have written are so generally known for mine: that in par­ticular which you mention I never disco­vered to any man but the publisher, till ve­ry lately: yet almost every body I met told me of it.

[Page 52] The true reason that Mr. Steele laid down the Paper, was a quarrel between him and Jacob Tonson. He stood engaged to his bookseller, in articles of penalty, for all the Guardians; and by desisting two days and altering the title of the paper to that of the Englishman, was quit of his obliga­tion: these papers being printed by Buck­ley.

As to his taking a more Politick turn, I cannot any way enter into that secret, nor have I been let into it, any more than into the rest of his politicks. Tho' 'tis said, he will take into these papers also several sub­jects of the politick kind, as before: But I assure you as to myself, I have quite done with 'em, for the future. The little I have done, and the great respect I bear Mr. Steele as a Man of Wit, has rendered me a suspected Whig to some of the Violent, but (as old Dryden said before me) 'Tis not the Violent I design to please.

I generally employ the mornings in paint­ing with Mr. Jervas ^*; and the evenings in the conversation of such, as I think can most improve my mind, of whatever Party or Denomination they are. I ever must set the highest value upon men of truly great, [Page 53] that is honest Principles, with equal capa­cities. The best way I know of overco­ming Calumny and Misconstruction, is by a vigorous perseverance in every thing we know to be right, and a total neglect of all that can ensue from it. 'Tis partly from this maxim that I depend upon your friendship, because I believe it will do ju­stice to my intention in every thing; and give me leave to tell you, that (as the world goes) this is no small assurance I repose in you. I am

To the same.

I Have been lying in wait for my own imagination, this week and more, and watching what thoughts came up in the whirl of the fancy, that were worth communicating to you in a letter. But I am at length convinc'd that my rambling head can produce nothing of that sort; so I must e'en be contented with telling you the old story, that I love you heartily. I have often found by experience, that na­ture [Page 54] and truth, tho' never so low or vul­gar, are yet pleasing when openly and artlessly represented; it would be divert­ing to me, to read the very letters of an infant, could it write its innocent in­consistencies and tautologies just as it thought 'em. This makes me hope a let­ter from me will not be unwelcome to you, when I am conscious I write with more unreservedness than ever man wrote, or perhaps talk'd to another. I trust your good nature with the whole range of my follies, and really love you so well, that I would rather you should pardon me than esteem me, since one is an act of goodness and benevolence, the other a kind of con­strained deference.

You can't wonder my thoughts are scarce consistent, when I tell you how they are distracted. Ev'ry hour of my life, my mind is strangely divided; this minute perhaps I am above the stars, with a thousand sy­stems round about me, looking forward into a vast Abyss, and losing my whole comprehension in the boundless space of creation, in dialogues with W [...] and the Astronomers; the next moment I am below all trifles, groveling with T [...] in the very center of nonsense. Now I am recreated with the brisk sallies and quick turns of wit, which Mr. Steele in his liveliest [Page 55] and freest humours darts about him; and now levelling my application to the insig­nificant observations and quirks of Grammar of Mr. [...] and D [...]

Good God! What an incongruous ani­mal is Man? how unsettled is his best part, his Soul; and how changing and variable in his frame of Body? The constancy of the one shook by every Notion, the tempe­rament of the other affected by every blast of wind! What is man altogether, but one mighty Inconsistency! Sickness and Pain is the lot of one half of us; Doubt and Fear the portion of the other! What a bustle we make about passing our time, when all our space is but a point? What aims and am­bitions are crowded into this little instant of our life, which (as Shakespear finely words it) is Rounded with a Sleep? Our whole extent of Being no more, in the eyes of him who gave it, than a scarce perceptible moment of duration. Those animals whose circle of living is limited to three or four hours, as the Naturalists assure us, are yet as long-lived and possess as wide a scene of action as man, if we consider him with an eye to all Space, and all Eternity. Who knows what plots, what atchievements a mite may perform in his kingdom of a grain of dust, within his l [...]e of some minutes? and of how much less [Page 56] consideration than even this, is the life of man in the sight of that God, who is from Ever, and for Ever!

Who that thinks in this train, but must see the world and its contemptible gran­deurs lessen before him at every thought? 'Tis enough to make one remain stupify'd, in a poize of inaction, void of all desires, of all designs, of all friendships.

But we must return (thro' our very con­dition of being) to our narrow selves, and those things that affect our selves: our pas­sions, our interests, flow in upon us, and unphilosophize us into meer mortals. For my part, I never return so much into my­self, as when I think of you, whose friend­ship is one of the best comforts I have for the insignificancy of myself. I am

To the same.

YOur letter found me very busy in my grand undertaking, to which I must wholly give myself up for some time, un­less when I snatch an hour to please my­self with a distant conversation with you [Page 57] and a few others, by writing. 'Tis no com­fortable prospect to be reflecting, that so long a siege as that of Troy lies upon my hands, and the campagne above half over, before I have made any progress. Indeed the Greek fortification upon a nearer ap­proach does not appear so formidable as it did, and I am almost apt to flotter myself, that Homer secretly seems inclined to a cor­respondence with me, in letting me into a good part of his intentions. There are indeed, a sort of underling auxiliars to the difficulty of a work, called Commentators and Critics, who wou'd frighten many peo­ple by their number and bulk, and perplex our progress under pretence of fortifying their author. These lie very low in the trenches and ditches they themselves have digged, encompassed with dirt of their own heaping up, but I think there may be found a method of coming at the main works by a more speedy and gallant way than by mining under ground, that is, by using the Poetical Engines, Wings, and fly­ing over their heads.

While I am engag'd in the fight, I find you are concern'd how I shall be paid, and are sollicitous that I may not have the ill fate of many discarded Generals, to be first envy'd and malign'd, then perhaps prais'd, and lastly neglected. The former (the [Page 58] constant attendant upon all great and lau­dable enterprizes) I have already experi­enc'd. Some have said I am not a Master in the Greek, who either are so themselves or are not: If they are not, they can't tell; and if they are, they can't without having catechized me. But if they can read (for I know some Critics can, and others cannot) there are fairly lying be­fore them, some specimens of my tran­slation from this Author in the Miscel­lanies, which they are heartily welcome to. I have met with as much malignity another way, some calling me a Tory, because the heads of that party have been distinguishingly favourable to me; some a Whig, because I have been favoured with yours, Mr. Congreve's, and Mr. Craggs his friendship, and of late with my Lord Hal­lifax's Patronage. How much more natu­ral a conclusion might be formed, by any good-natur'd man, that a person who has been well used by all sides, has been offen­sive to none. This miserable age is so sunk between animosities of Party and those of Religion, that I begin to fear, most men have politicks enough to make (thro' vio­lence) the best Scheme of Government a bad one; and faith enough to hinder their own Salvation. I hope for my own part, never to have more of either than is con­sistent [Page 59] with common justice and charity, and always as much as becomes a christian and honest man. Tho' I find it an unfortunate thing to be bred a Papist here, where one is obnoxious to four parts in five as being so too much, and to the fifth part as being so too little; I shall yet be easy under both their mistakes, and be what I more than seem to be, for I suffer for it. God is my witness, that I no more envy you Protestants your places and possessions, than I do our Priests their charity or learning. I am am­bitious of nothing but the good opinion of good men, on both sides; for I know that one virtue of a free spirit is more worth, than all the virtues put together of all the narrow-soul'd people in the world. I am

The Reverend Dean BERKLEY to Mr. POPE.

AS I take Ingratitude to be a greater crime than Impertinence, I chuse ra­ther to run the risque of being thought guilty of the latter, than not to return [Page 60] you my thanks for a very agreeable enter­tainment you just now gave me. I have accidentally met with your Rape of the Lock here, having never seen it before. Style, Painting, Judgment, Spirit, I had al­ready admired in others of your Writings; but in this I am charmed with the magic of your Invention, with all those images, allusions, and inexplicable beauties, which you raise so surprizingly, and at the same time so naturally, out of a trifle. And yet I cannot say that I was more pleased with the reading of it, than I am with the pretext it gives me to renew in your thoughts the remembrance of one who values no happi­ness beyond the friendship of men of wit, learning and good nature.

I remember to have heard you mention some half-formed design of coming to Italy. What might we not expect from a Muse that sings so well in the bleak climate of England, if she felt the same warm Sun, and breath'd the same Air with Virgil and Horace?

There are here an incredible number of Poets, that have all the inclination but want the genius, or perhaps the art, of the Ancients. Some among them who un­derstand English, begin to relish our Au­thors; and I am informed that at Florence they have translated Milton into Italian [Page 61] Verse. If one who knows so well how to write like the old Latin Poets, came among them, it wou'd probably be a means to re­trieve them from their cold, trivial conceits, to an imitation of their Predecessors.

As Merchants, Antiquaries, Men of Plea­sure, &c. have all different views in travel­ling; I know not whether it might not be worth a Poet's while, to travel, in order to store his mind with strong Images of Nature.

Green fields and groves, flow'ry meadows and purling streams, are no where in such perfection as in England: But if you wou'd know lightsome days, warm suns, and blue skies, you must come to Italy; and to enable a man to describe rocks and precipices, it is absolutely necessary that he pass the Alps.

You will easily perceive that it is self-in­terest makes me so fond of giving advice to one who has no need of it. If you came into these parts, I shou'd fly to see you. I am here (by the favour of my good friend the Dean of St. Patrick's) in quality of Chaplain to the Earl of Peterborough; who about three months since left the greatest part of his family in this town. God knows how long we shall stay here. I am

Mr. POPE to the Honour­able . . . . . . . .

THE Question you ask in relation to Mr. Ad [...] and Philips, I shall an­swer in a few words. Mr. Philips did ex­press himself with much indignation against me one evening at Button's Coffee-house (as I was told) saying, That I was entered into a Cabal with Dean Swift and others to write against the Whig-Interest, and in par­ticular to undermine his own reputation, and that of his friends Steel and Addison. But Mr. Philips never open'd his lips to my face, on this or any like occasion, tho' I was almost every night in the same room with him, nor ever offer'd me any indecorum. Mr. Addison came to me a night or two af­ter Philips had talk'd in this idle manner, and assur'd me of his disbelief of what had been said, of the friendship we shou'd always maintain, and desir'd I wou'd say nothing further of it. My Lord Hallifax did me the honour to stir in this matter, by speaking to several people to obviate a false aspersion, which might have done me no small preju­dice with one Party. However Philips did all [Page 63] he could, secretly to continue the report with the Hanover Club, and kept in his hands the Subscriptions paid for me to him, as Secretary to that Club. The heads of it have since given him to understand, that they take it ill; but (upon the terms I ought to be with a man whom I think a scoundrel) I wou'd not even ask him for this money, but commissioned one of the Players, his equals, to receive it. This is the whole matter; but as to the secret grounds of Philips's malignity, they will make a very pleasant History when we meet. Mr. Congreve and some others have been much diverted with it, and most of the Gentlemen of the Hanover Club have made it the subject of their ridicule on their Secretary. It is to this management of Philips, that the world owes Mr. Gay's Pastorals. The ingenious Author is extream­ly your servant, and would have comply'd with your kind invitation, but that he is just now appointed Secretary to my Lord Clarendon, in his Embassy to Hanover.

I am sensible of the zeal and friendship with which I am sure you will always defend your friend in his absence, from all those little tales and calumnies, which a Man of any genius or merit is born to. I shall never complain while I am happy in such noble defenders, and in such con­temptible [Page 64] opponents. May their envy and ill nature ever increase, to the glory and pleasure of those they wou'd injure; may they represent me what they will, as long as you think me what I am,

To the same.

YOU mention the account I gave you some time ago of the things which Philips said in his foolishness; but I can't tell from any thing in your Letter, whe­ther you receiv'd a long one from me a­bout a fortnight since. It was principally intended to thank you for the last obliging favour you did me; and perhaps for that reason you pass it in silence. I there launched into some account of my tem­poral affairs, and intend now to give you some hints of my spiritual. The conclu­sion of your Letter draws this upon you, where you tell me, you pray'd for me: Your proceeding, Sir, is contrary to that of most other Friends, who never talk of praying for a Man after they have done [Page 65] him a service, but only when they will do him none. Nothing can be more kind than the hint you give me of the vanity of human Sciences, which I assure you I am daily more and more convine'd of; and indeed I have for some years past, look'd upon all of 'em no better than amusements. To make them the ultimate end of our pursuit, is a miserable and short ambition, which will drop from us at ev'ry little dis­appointments here, and even in case of no disappointmentr here, will infallibly desert us hereafter. The utmost fame they are capable of bestowing, is never worth the pains they cost us, and the time they lose us. If you attain the top of your desires that way, all those who envy you will do you harm; and of those who admire you, few will do you good. The unsuccessful writers are your declared enemies, and pro­bably the successful your secret ones: For those hate not more to be excelled, than these to be rivalled. And at the upshot, after a life of perpetual application, to re­flect that you have been doing nothing for yourself, and that the same or less In­dustry might have gain'd you a Friendship that can never deceive or end, a satisfaction which praise cannot bestow, nor vanity feel, and a glory which (tho' in one respect like same, not to be had 'till after death,) yet [Page 66] shall be felt and enjoy'd to eternity. These, dear Sir, are unfeignedly my sentiments, whenever I think at all; for half the things that employ our heads deserve not the name of thoughts they are only stronger dreams or impressions upon the imagination: Our schemes of government, our systems of phi­losophy, our golden worlds of poetry, are all but so many shadowy images, and airy pros­pects, which arise to us but so much the livelier and more frequent, as we are more o'ercast with the darkness, and disturb'd with the fumes of human vanity.

The same thing that makes old men wil­ling to leave this world, makes me willing to leave poetry, long habit, and weariness of the same track. Homer will work a cure upon me; fifteen thousand verses are equivalent to fourscore years, to make one old in Rhime: And I shou'd be sorry and ashamed, to go on jingling to the last step, like a waggoner's horse, in the same road, and so leave my Bells to the next silly ani­mal that will be proud of 'em. That man makes a mean figure in the eyes of reason, who is measuring syllables and coupling rhimes, when he should be mending his own Soul, and securing his own immortality. If I had not this opinion, I should be unwor­thy even of those small and limited parts [Page 67] which God has given me; and unworthy of the friendship of such a man as you. I am

To the same.

I Have no better excuse to offer you, that I have omitted a task naturally so plea­sing to me as conversing upon paper with you; but that my time and eyes have been wholly employ'd upon Homer, whom I al­most fear I shall find but one way of imita­ting, which is, in his blindness. I am per­petually afflicted with headach's, that very much affect my sight; and indeed since my coming hither I have scarce passed an hour agreeably, except that in which I read your letter. I would seriously have you think, you have no man who more truly knows to place a right value on your friendship, than he who least deserves it on all other ac­counts than his due sense of it. But let me tell you, you can hardly guess what a task you undertake, when you profess your self my friend; there are some Tories who will take you for a Whig, some Whigs [Page 68] who will take you for a Tory, some Pro­testants who will esteem you a rank Papist, and some Papists who will account you a Heretick.

I find by dear experience, we live in an age, where it is criminal to be moderate; and where no one man can be allowed to be just to all men. The notions of right and wrong are so far strain'd, that perhaps to be in the right so very violently, may be of worse consequence than to be easily and quietly in the wrong. I really wish all men so well, that I am satisfied but few can wish me so; but if those few are such as tell me they do, I am content, for they are the best people I know: While you believe me what I profess as to Religion, I can bear any thing the Bigotted may say; while Mr. Congreve likes my poetry, I can endure Dennis and a thousand more like him; while the most honest and moral of each party think me no ill man, I can easily support it, tho' the most violent and mad of all parties rose up to throw dirt at me.

I must expect an hundred attacks upon the publication of my Homer. Whoever in our times would be a professor of learning above his fellows, ought at the very first to enter the world with the constancy and re­solution of a primitive Christian, and be prepared to suffer all sorts of publick Perse­cution. [Page 69] It is certainly to be lamented, that if any man does but endeavour to distin­guish himself, or gratify others by his studies, he is immediately treated as a common ene­my, instead of being look'd upon as a com­mon friend; and assaulted as generally, as if his whole design were to prejudice the State, and ruin the publick. I will venture to say, no man ever rose to any degree of perfe­ction in writing, but thro' obstinacy and an inveterate resolution against the stream of mankind: So that if the world has receiv'd any benefit from the labours of the Learned, it was in its own despite. For when first they essay their parts, all people in general are prejudiced against new beginners; and when they have got a little above contempt, then some particular persons who were be­fore unfortunate in their own attempts, are sworn foes to them, only because they suc­ceed.—Upon the whole, one may say of the best writers, that they pay a severe fine for their fame, which it is always in the power of the most worthless part of mankind to levy upon them when they please.

To Mr. JERVAS.

I Am just enter'd upon the old way of life again, sleep and musing. It is my employment to revive the old of past ages to the present, as it is yours to transmit the young of the present, to the future. I am copying the great Master in one art, with the same love and diligence with which the Painter hereafter will copy you in another.

Thus I should begin my Epistle to you, if it were a Dedicatory one. But as it is a friendly letter, you are to find nothing mentioned in your own praise but what only one in the world is witness to, your particular good-natur'd offices to me. What­ever mankind in general would allow you, that I am not to give you to your face; and if I were to do it in your absence, the world would tell me I am too partial to be permit­ted to pass any judgment of you.

So you see me cut out from any thing but common acknowledgments, or common discourse. The first you wou'd take ill, tho' I told you but half what I ought; so in short the last only remains.

[Page 71] And as for the last, what can you expect from a man who has not talk'd these five days? who is withdrawing his thoughts as far as he can, from all the present world, its customs and its manners, to be fully pos­sest and absorpt in the past? When people talk of going to Church, I think of Sacri­fices and Libations; when I see the parson, I address him as Chryses priest of Apollo; and instead of the Lord's Prayer, I begin

While you in the world are concerned about the Protestant Succession, I consider only how Menelaus may recover Helen, and the Trojan war be put to a speedy conclusion. I never inquire if the Queen be well or not, but heartily wish to be at Hector's fu­neral. The only things I regard in this life, are, whether my friends are well? whether my Translation go well on? whether Den­nis be writing criticisms? whether any body will answer him, since I don't? and whether Lintott be not yet broke?

To the same.

I Thank you for your good offices which are numberless. Homer advances so fast, that he begins to look about for the orna­ments he is to appear in, like a modish mo­dern author,—

I have the greatest proof in nature at present of the amusing power of Poetry; for it takes me up so intirely, that I scarce see what passes under my nose, and hear nothing that is said about me. To fol­low Poetry as one ought, one must forget father and mother, and cleave to it alone. My Rêverie has been so deep, that I have scarce had an interval to think myself un­easy in the want of your company. I now and then just miss you as I step into bed; this minute indeed I want extremely to see you, the next I shall dream of nothing but the taking of Troy, or the recovery of Briseis.

[Page 73] I fancy no friendship is so likely to prove lasting as ours, because I am pretty sure there never was a friendship of so easy a nature. We neither of us demand any mighty things from each other; what Va­nity we have, expects its gratification from other people. It is not I, that am to tell you what an Artist you are, nor is it you that are to tell me what a Poet I am; but 'tis from the world abroad we hope (piously hope) to hear these things. At home we follow our business, when we have any; and think and talk most of each other when we have none. 'Tis not unlike the happy friendship of a stay'd man and his wife, who are seldom so fond as to hin­der the business of the house from going on all day, or so indolent as not to find consolation in each other every evening. Thus well-meaning couples hold in amity to the last, by not expecting too much from human nature; while romantick friend­ships, like violent loves, begin with dis­quiets, proceed to jealousies, and conclude in animosities. I have liv'd to see the fierce advancement, the sudden turn, and the abrupt period, of three or four of these enormous friendships, and am perfectly con­vinced of the truth of a Maxim we once agreed in, That nothing hinders the con­stant agreement of people who live toge­ther, [Page 74] but meer vanity; a secret insisting upon what they think their dignity or merit, and an inward expectation of such an Over-measure of deference and regard, as answers to their own extravagant false scale; and which no body can pay, because none but themselves can tell, exactly, to what pitch it amounts.

Mr. POPE to EDWARD BLOUNT, Esq

WHatever studies on the one hand, or amusements on the other, it shall be my fortune to fall into, I shall be equally incapable of forgetting you in any of 'em. The Task I undertook ^*, tho' of weight enough in itself, has had a voluntary in­crease, by the inlarging my design of the Notes; and the necessity of consulting a number of books has carry'd me to Ox­ford: But I fear, thro' my Lord Harcourt's and Dr. Clark's means, I shall be more con­versant with the pleasures and company of [Page 75] the place, than with the Books and Manu­scripts of it.

I find still more reason to complain of the negligence of the Geographers in their Maps of old Greece, since I look'd upon two or three more noted names in the publick libraries here. But with all the care I am capable of, I have some cause to fear the Engraver will prejudice me in a few situa­tions. I have been forced to write to him in so high a style, that were my epistle in­tercepted, it would raise no small admira­tion in an ordinary man. There is scarce an order in it of less importance, than to remove such and such mountains, alter the course of such and such rivers, place a large city on such a coast, and raze another in another country. I have set bounds to the sea, and said to the land, thus far shalt thou advance, and no further ^*. In the mean time, I who talk and command at this rate, am in danger of loosing my horse, and stand in some fear of a country justice. To dis­arm me indeed, may be but prudential, con­sidering what armies I have at present on foot, and in my service: A hundred thou­sand Grecians are no contemptible body; for all that I can tell, they may be as for­midable [Page 76] as four thousand Priests; and they seem proper forces to send against those in Barcelona. That siege deserves as fine a poem as the Iliad, and the machining part of poetry would be the juster in it, as they say the inhabitants expect Angels from hea­ven to their assistance. May I venture to say, who am a Papist, and to say to you who are a Papist, that nothing is more a­stonishing to me, than that people so greatly warm'd with a sense of Liberty, should be capable of harbouring such weak Supersti­tion, and that so much bravery and so much folly can inhabit the same breasts?

I could not but take a trip to London, on the death of the Queen, mov'd by the com­mon curiosity of mankind, who leave their own business to be looking upon other mens. I thank God, that as for myself, I am be­low all the accidents of State-changes by my circumstances, and above them by my phi­losophy. Common charity of man to man, and universal good will to all, are the points I have most at heart; and I am sure those are not to be broken for the sake of any go­vernors, or government. I am willing to hope the best, and what I more wish than my own or any particular man's advance­ment, is, that this turn may put an end entirely to the divisions of Whig and Tory; that the parties may love each other as [Page 77] well as I love them both; or at least hurt each other as little as I would either; and that our own people may live as quietly as we shall certainly let theirs; that is to say, that want of power itself in us may not be a surer prevention of harm, than want of will in them. I am sure, if all Whigs and all Tories had the spirit of one Roman-Catholick that I know, it would be well for all Roman-Catholicks; and if all Roman-Catholicks had always had that spirit, it had been well for all others, and we had never been charged with so wicked a spirit as that of Persecution.

I agree with you in my sentiment of the state of our nation since this change: I find myself just in the same situation of mind you describe as your own, heartily wishing the good, that is the quiet of my country, and hoping a total end of all the unhappy divisions of mankind by party-spirit, which at best is but the madness of many for the gain of a few.

Mr. JERVAS to Mr. POPE.

I Have a particular to tell you at this time, which pleases me so much, that you must expect a more than ordinary alacrity in every turn. You know I cou'd keep you in suspense for twenty lines, but I will tell you directly that Mr. Addison and I have had a conversation, that it would have been worth your while to have been plac'd behind the wainscot, or behind some half-length Picture to have heard. He assur'd me that he wou'd make use not only of his interest, but of his art, to do you some service; he did not mean his Art of Poetry, but his Art at Court; and he is sensible that nothing can have a better air for himself, than moving in your favour, especially since in­sinuations were spread that he did not care you should prosper too much as a Poet. He protests that it shall not be his fault, if there is not the best intelligence in the world, and the most hearty friendship, &c. He owns, he was afraid Dr. Swift might have carry'd you too far among the enemy during the heat of the animosity, but now [Page 79] all is safe, and you are escap'd even in his opinion. I promis'd in your name, like a good Godfather, not that you should re­nounce the devil and all his works, but that you would be delighted to find him your friend merely for his own sake; therefore prepare yourself for some civilities.

I have done Homer's head, shadow'd and heighten'd carefully; and I inclose the out­line of the same size, that you may deter­mine whether you wou'd have it so large, or reduc'd to make room for a feuillage or laurel round the oval, or about the square of the Busto? perhaps there is something more solemn in the Image itself, if I can get it well performed.

If I have been instrumenal in bringing you and Mr. Addison together with all sin­cerity, I value myself upon it as an accept­able piece of service to such a one as I know you to be.

Mr. POPE's Answer.

I Am just arriv'd from Oxford, very well diverted and entertain'd there—all very honest fellows—much concern'd for [Page 80] the Queen's death. No panegyricks ready yet for the King.

I admire your Whig-principles of Resist­ance exceedingly, in the spirit of the Bar­celonians. I join in your wish for them. Mr. Addison's verses on Liberty, in his let­ter from Italy, would be a good form of prayer in my opinion, O Liberty! thou Goddess heavenly bright! &c.

What you mention'd of the friendly office you endeavour'd to do betwixt Mr. Addison and me, deserves acknowledg­ments on my part. You thoroughly know my regard to his character, and my pro­pensity to testify it by all ways in my power. You as thoroughly know the scandalous meanness of that proceeding which was used by Philips, to make a man I so highly value, suspect my dispositions toward him. But as, after all, Mr. Addi­son must be the judge in what regards him­self, and has seem'd to be no very just one to me; so I must own to you I expect no­thing but civility from him, how much soever I wish for his friendship: And as for any offices of real kindness or service which it is in his power to do me, I should be ashamed to receive 'em from any man who had no better opinion of my morals, than to think me a party-man; nor of my temper, than to believe me capable of ma­ligning, [Page 81] or envying another's reputation as a Poet. So I leave it to Time to convince him as to bo [...]h, to shew him the shallow depths of those half-witted creatures who mis-inform'd him, and to prove that I am incapable of endeavouring to lessen a person whom I would be proud to imitate, and therefore asham'd to flatter. In a word, Mr. Addison is sure of my respect at all times, and of my real friendship whenever he shall think fit to know me for what I am.

For all that pass'd betwixt Dr. Swift and me, you know the whole (without reserve) of our correspondence: The engagements I had to him were such as the actual ser­vices he had done me, in relation to the subscription for Homer, obliged me to. I must have leave to be grateful to him, and to any one who serves me, let him be never so obnoxious to any party: nor did the Tory-party ever put me to the hardship of asking this leave, which is the greatest obligation I owe to it; and I expect no greater from the Whig-party than the same liberty.—A curse on the word Party, which I have been forced to use so often in this period! I wish the present Reign may put an end to the distinction, that there may be no other for the future than that of honest and knave, fool and men of sense; [Page 82] these two sorts must always be enemies, but for the rest, may all People do as you and I, believe what they please and be friends.

Mr. POPE to Mr. ADDISON.

I Have been acquainted by one of my friends who omits no opportunities of gratifying me, that you have lately been pleas'd to speak of me in a manner which nothing but the real respect I have for you can deserve. May I hope that some late male­volencies have lost their effect? Indeed it is neither for me, nor my enemies, to pretend to tell you whether I am your friend or not; but if you would judge by probabilities, I beg to know which of your poetical acquain­tance has so little Interest in pretending to be so? Methinks no man should question the real friendship of one who desires no real service: I am only to get as much from the Whigs, as I got by the Tories, that is to say, Civility; being neither so proud as to be in­sensible of any good office, nor so humble, as [Page 83] not to dare heartily to despise any man who does me an injustice.

I will not value myself upon having ever guarded all the degrees of respect for you; for (to say the truth) all the world speaks well of you, and I should be under a necessity of doing the same, whether I cared for you or not.

As to what you have said of me, I shall never believe that the Author of Cato can speak one thing and think another. As a proof that I account you sincere, I beg a favour of you: It is, that you would look over the two first books of my translation of Homer, which are now in the hands of my Lord Halifax. I am sensible how much the reputation of any poetical work will depend upon the character you give it: 'tis therefore some evidence of the trust I repose in your good will, when I give you this opportunity of speaking ill of me with justice, and yet expect you will tell me your truest thoughts, at the same time that you tell others your most favourable ones.

I have a farther request, which I must press with earnestness. My Bookseller is reprinting the Essay on Criticism, to which you have done too much honour in your Spectator of N ^o. 253. The period in that paper, where you say, ‘"I have admitted some strokes of ill nature into that Essay,"’ [Page 84] is the only one I could wish omitted of all you have written: but I wou'd not desire it should be so, unless I had the merit of re­moving your objection: I beg you but to point out those strokes to me, and you may be assured they shall be treated without mercy.

Since we are upon proofs of sincerity (which I am pretty confident will turn to the advantage of us both in each other's opinion) give me leave to name another passage in the same Spectator, which I wish you would alter It is where you mention an observation upon Homer's Verses of Sysi­phus's Stone, ^* never having been made before by any of the Criticks: I happen'd to find the same in Dyonisius of Halicarnassus's Treatise, [...], who treats very largely upon these Verses. I know you will think fit to soften your Expression, when you see the passage; which you must needs have read, tho it be since slipt out of your memory. I am with the utmost esteem,

Mr. POPE to the Earl of HALIFAX.

I Am obliged to you both for the favours you have done me, and for those you intend me. I distrust neither your will nor your memory, when it is to do good: and if ever I become troublesome or sollicitous, it must not be out of expectation, but out of gratitude. Your Lordship may either cause me to live agreeably in the town, or contentedly in the country, which is really all the difference I set between an easy fortune and a small one. It is indeed a high strain of generosity in you, to think of making me easy all my life, only be­cause I have been so happy as to divert you some few hours: But if I may have leave to add, it is because you think me no enemy to my native country, there will appear a better reason; for I must of consequence be very much, (as I sincerely am)

My Lord, &c.

Mr. POPE to Mr. CONGREVE.

MEthinks when I write to you, I am making a confession, I have got (I can't tell how) such a custom of throwing myself out upon paper without reserve. You were not mistaken in what you judg'd of my temper of mind when I writ last My faults will not be hid from you, and per­haps it is no dispraise to me that they will not. The cleanness and purity of one's mind is never better prov'd, than in disco­vering its own faults at first view: as when a Stream shows the dirt at its bottom, it shows also the transparency of the water.

My spleen was not occasioned, how­ever, by any thing an ^*abusive, angry Critick could write of me. I take very kindly your heroick manner of congra­tulation upon this scandal; for I think nothing more honourable, than to be in­volved in the same fate with all the great [Page 87] and the good that ever lived; that is, to be envy'd and censur'd by bad writers.

You do no more than answer my ex­pectations of you, in declaring how well you take my freedom in sometimes neg­lecting, as I do, to reply to your Letters so soon as I ought; those who have a right taste of the substantial part of friendship, can wave the ceremonial. A friend is the only one that will bear the omission; and one may find who is not so, by the very trial of it.

As to any anxiety I have concerning the fate of my Homer, the care is over with me. The world must be the judge, and I shall be the first to consent to the justice of its judg­ment, whatever it be. I am not so arrant an Author, as even to desire, that if I am in the wrong, all mankind should be so.

I am mightily pleas'd with a saying of Monsieur Tourreil: ‘"When a Man writes, he ought to animate himself with the thoughts of pleasing all the world: but he is to renounce that desire or hope, the very moment the Book goes out of his hands."’

I write this from Binfield, whither I came yesterday, having past a few days in my way with my Lord Bolingbroke: I go to London in three days time, and will not fail to pay a visit to Mr. M [...], whom I saw not long since at my Lord Halifax's. I hoped from [Page 88] thence he had some hopes of advantage from the present administration: for few people (I think) but I, pay respects to great Men without any prospects. I am in the fairest way in the world of being not worth a groat, being born both a Papist and a Poet. This puts me in mind of reacknowledging your continued endeavours to enrich me: But I can tell you 'tis to no purpose, for without the Opes, Aequum animum mi ipse parabo.

Mr. POPE to Mr. CONGREVE.

THE Farce of the What-d'ye-call it, has occasioned many different speculations in the town. Some look'd upon it as meer jest upon the tragic poets, others as a satire upon the late war. Mr. Cromwell hearing none of the words, and seeing the action to be tragical, was much astonished to find the audience laugh; and says, the Prince and Princess must doubtless be under no less amazement on the same account. Several templers, and others of the more vociferous kind of criticks, went with a resolution to hiss, and confest they were forced to laugh so much, that they forgot the design they came with. The Court in general has in a [Page 89] very particular manner come into the jest, and the three first Nights, (notwithstanding two of them were court-nights) were distin­guish'd by very full audiences of the first quality. The common people of the pit and gallery receiv'd it at first with great gravity and sedateness, some few with tears; but after the third day they also took the hint, and have ever since been very loud in their claps. There are still some sober men who cannot be of the general opinion, but the laughers are so much the majority, that one or two criticks seem determin'd to undeceive the town at their proper cost, by writing grave dissertations against it: To encourage them in which laudable design, it is resolv'd a Preface shall be prefixt to the Farce, in vindication of the nature and dignity of this new way of writing.

Yesterday Mr. Steele's affair was decided: I am sorry I can be of no other opinion than yours, as to his whole carriage and writings of late. But certainly he has not only been punish'd by others, but suffer'd much even from his own party in the point of character, nor (I believe) receiv'd any amends in that of interest, as yet; whatever may be his Prospects for the future.

This Gentleman, among a thousand others, is a great instance of the fate of all who are carried away by party-spirit, of any side. I wish all violence may succeed [Page 90] as ill; but am really amazed that so much of that sower and pernicious quality shou'd be joined with so much natural good hu­mour as I think Mr. Steele is possess'd of.

To Mr. CONGREVE.

MR. Pope is going to Mr. Jervas's, where Mr. Addison is sitting for his picture; in the mean time amidst clouds of tobacco at a coffee-house I write this letter. There is a grand revolution at Will's, Morrice has quitted for a coffee-house in the city, and Titcomb is restor'd to the great joy of Cromwell, who was at a great loss for a per­son to converse with upon the fathers and church-history; the knowledge I gain from him, is intirely in painting and poetry; and Mr. Pope owes all his skill in astronomy to him and Mr. Whiston, so celebrated of late for his discovery of the longitude in an extraordinary copy of Verses. ^* Mr. Rowe's Jane Gray is to be play'd in Easter-Week, when Mrs. Oldfield is to personate a character directly opposite to female nature; for what woman ever despis'd Sovereignty? You know Chaucer has a tale where a knight [Page 91] saves his head, by discovering it was the thing which all women most covered. Mr. Pope's Homer is retarded by the great rains that have fallen of late, which causes the sheets to be long a drying; this gives Mr. Lintot great uneasiness, who is now endea­vouring to corrupt the Curate of his parish to pray for fair weather, that his work may go on. There is a six-penny Criticism lately publish'd upon the Tragedy of the What-d'ye-call-it, wherein he with much judgment and learning calls me a blockhead, and Mr. Pope a knave. His grand charge is against the Pilgrims Progress being read, which he says is directly level'd at Cato's reading Plato; to back his censure, he goes on to tell you, that the Pilgrims Progress being mentioned to be the eighth edition, makes the reflection evident, the Tragedy of Cato having just eight times (as he quaintly ex­presses it) visitéd the Press. He has also en­deavoured to show, that every particular passage of the play alludes to some fine part of Tragedy, which he says I have injudi­ciously and profanely abused. ^* Sir Samuel Garth's Poem upon my Lord Clare's house, I believe, will be publish'd in the Easter-week.

Thus far Mr. Gay—who has in his letter forestall'd all the subjects of diversion; unless [Page 92] it shou'd be one to you to say, that I sit up till two a-clock over Burgundy and Cham­pagne; and am become so much a rake, that I shall be ashamed in a short time to be thought to do any sort of business. I fear I must get the gout by drinking, purely for a fashionable pretence to sit still long enough to translate four books of Homer. I hope you'll by that time be up again, and I may succeed to the bed and couch of my prede­cessor: Pray cause the stuffing to be repaired, and the crutches shortened for me. The calamity of your gout is what all your friends, that is to say all that know you, must share in; we desire you in your turn to condole with us, who are under a perse­cution, and much afflicted with a distemper which proves grievous to many poets, a Cri­ticism. We have indeed some relieving in­tervals of laughter, (as you know there are in some diseases;) and it is the opinion of divers good guessers, that the last fit will not be more violent than advantageous; for poets assail'd by critics, are like men bitten by Tarantula's, they dance on so much the faster.

Mr. Thomas Burnet hath play'd the pre­cursor to the coming of Homer, in a trea­tise called Homerides. He has since risen very much in his criticisms, and after as­saulting Homer, made a daring attack upon [Page 93] the ^* What-d'ye-call-it, Yet is there not a proclamation issued for the burning of Homer and the Pope by the common hangman; nor is the What d'ye call-it yet silenc'd by the Lord Chamberlain. They shall survive the conflagration of his father's works, and live after they and he are damned; (for that the B [...]p of S. already is so, is the opinion of Dr. Sacheverel and the Church of Rome.)

Mr. POPE to the Earl of B----.

IF your Mare could speak, she wou'd give you an account of the extraordinary company she had on the road; which since she cannot do, I will.

It was the enterprizing Mr. Lintott, the redoubtable rival of Mr. Tonson, who moun­ted on a stonehorse, (no disagreeable compa­nion to your Lordship's mare) overtook me in Windsor-forest. He said, he heard I de­sign'd for Oxford, the seat of the muses, and would, as my bookseller, by all means, ac­company me thither.

I ask'd him where he got his horse? He answered, he got it of his publisher: ‘"For that rogue my printer, (said he) disap­pointed [Page 94] me: I hoped to put him in good humour by a treat at the tavern, of a brown fricassee of rabbits which cost two shillings, with two quarts of wine, be­sides my conversation. I thought myself cocksure of his horse, which he readily promised me, but said, that Mr. Tonson had just such another design of going to Cambridge, expecting there the copy of a Comment upon the Revelations; and if Mr. Tonson went, he was preingaged to attend him, being to have the printing of the said copy."’

So in short, I borrow'd this stonehorse of my publisher, which he had of Mr. Old­mixon for a debt; he lent me too the pret­ty boy you see after me; he was a smutty dog yesterday, and cost me near two hours to wash the ink off his face: but the De­vil is a fair-condition'd Devil, and very forward in his catechise: if you have any more bags, he shall carry them.

I thought Mr. Lintott's civility not to be neglected, so gave the boy a small bagg, containing three shirts and an Elvezir Vir­gil; and mounting in an instant proceeded on the road, with my man before, my courteous stationer beside, and the aforesaid Devil behind.

Mr. Lintott began in this manner. ‘"Now damn them! what if they should put it into the news-paper, how you and I went [Page 95] together to Oxford? why what would I care? If I should go down into Sussex, they would say I was gone to the speaker. But what of that? if my son were but big enough to go on with the business, by G [...]d I would keep as good company as old Jacob."’

Hereupon I enquir'd of his son. ‘"The lad (says he) has fine parts, but is some­what sickly, much as you are—I spare for nothing in his education at Westmin­ster. Pray don't you think Westminster to be the best school in England? most of the late Ministry came out of it, so did many of this Ministry; I hope the boy will make his fortune."’

Don't you design to let him pass a year at Oxford? ‘"To what purpose? (said he) the Universities do but make Pedants, and I intend to breed him a man of Bu­siness."’

As Mr. Lintott was talking, I observ'd he sate uneasy on his saddle, for which I express'd some solicitude: Nothing, says he, I can bear it well enough; but since we have the day before us, methinks it would be very pleasant for you to rest a while un­der the Woods. When we were alighted, ‘"See here, what a mighty pretty Horace I have in my pocket: what if you amus'd yourself in turning an Ode, till we mount again? Lord! if you pleas'd, what a [Page 96] clever Miscellany might you make at lei­sure hours."’ Perhaps I may, said I, if we ride on; the motion is an aid to my fancy; a round trot very much awakens my spirits. Then jog on apace, and I'll think as hard as I can.

Silence ensu'd for a full hour; after which Mr. Lintott lugg'd the reins, stept short, and broke out, ‘"Well, Sir, how far have you gone?"’ I answered seven miles. ‘"Z [...]ds, Sir, said Lintott, I thought you had done seven stanza's. Oldsworth in a ramble round Wimbleton-hill, would translate a whole Ode in half this time. I'll say that for Oldsworth, (tho' I lost by his Timothy's) he translates an Ode of Horace the quickest of any man in England. I remember Dr. King would write verses in a tavern three hours after he could n't speak; and there's Sir Richard in that rumbling old Chariot of his, between Fleet-ditch and St. Giles's pound shall make you half a Job."’

Pray Mr. Lintott (said I) now you talk of Translators, what is your method of ma­naging them? ‘"Sir (reply'd he) those are the saddest pack of rogues in the world: In a hungry fit, they'll swear they under­stand all the languages in the universe: I have known one of them take down a Greek book upon my counter and cry, Ay this is Hebrew, I must read it from the [Page 97] latter end. By G [...]d I can never be sure in these fellows, for I neither understand Greek, Latin, French nor Italian myself. But this is my way: I agree with them for ten shillings per sheet, with a proviso, that I will have their doings corrected by whom I please; so by one or other they are led at last to the true sense of an author; my judgment giving the negative to all my Translators."’ But how are you secure that those correctors may not impose upon you? ‘"Why I get any civil gentleman, (especially any Scotchman) that comes into my shop, to read the ori­ginal to me in English; by this I know whether my first Translator be deficient, and whether my Corrector merits his money or no."’

‘"I'll tell you what happened to me last month: I bargain'd with S [...] for a new version of Lucretius to publish against Tonson's; agreeing to pay the author so many shillings at his producing so many lines. He made a great progress in a very short time, and I gave it to the cor­rector to compare with the Latin; but he went directly to Creech's translation, and found it the same word for word, all but the first page. Now, what d'ye think I did? I arrested the Translator for a cheat; nay, and I stopt the Corrector's pay [Page 98] too, upon this proof that he had made use of Creech instead of the original."’

Pray tell me next how you deal with the Critics. ‘"Sir (said he) nothing more easy. I can silence the most formidable of them; the rich ones for a sheet a piece of the blotted manuscript, which costs me no­thing. They'll go about with it to their acquaintance, and pretend they had it from the author, who submitted to their correction: this has given some of them such an air, that in time they come to be consulted with, and dedicated too, as the top critics of the town—As for the poor Critics, I'll give you one instance of my management, by which you may guess at the rest. A lean man that look'd like a good scholar, came to me t'other day; he turn'd over Homer, shook his head, shrugg'd up his shoulders, and pish'd at every line of it; One would wonder (says he) at the strange presumption of men; Homer is no such easy task, that every Stripling, every Versisier—he was going on when my Wife called to dinner: Sir, said I, will you please to eat a piece of beef with me? Mr. Lintott, said he, I am sorry you should be at the expence of this great book, I am really concern'd on your ac­count—Sir, I am much oblig'd to you: if you can dine upon a piece of beef, toge­ther with a slice of pudding— Mr. Lintott, [Page 99] I do not say but Mr. Pope, if he would con­descend to advise with men of learning—Sir the pudding is upon the table, if you please to go in—My critic complies, he comes to a taste of your poetry, and tells me in the same breath, that the Book is com­mendable, and the Pudding excellent."’

Now Sir (concluded Mr. Lintott) in re­turn to the frankness I have shown, pray tell me, ‘"Is it the opinion of your friends at Court, that my Lord L [...] will be brought to the Bar or not?"’ I told him I heard not, and I hoped it, my Lord being one I had particular obligations to. ‘"That may be (reply'd Mr. Lintott) but by G [...]d if he is not, I shall lose the printing of a very good Trial."’

These my Lord are a few traits by which you may discern the genius of my friend Mr. Lintott, which I have chosen for the subject of a letter. I dropt him as soon as I got to Oxford, and paid a visit to my Lord Carlton at Middleton.

The conversations I enjoy here are not to be prejudiced by my pen, and the pleasures from them only to be equal'd when I meet your Lordship. I hope in a few days to cast myself from your horse at your feet.

Dr. PARNELLE to Mr. POPE.

I Am writing you a long letter, but all the tediousness I feel in it is, that it makes me during the time think more in­tently of my being far from you. I fancy if I were with you, I cou'd remove some of the uneasiness which you may have felt from the opposition of the world, and which you should be ashamed to feel, since it is but the testimony which one part of it gives you that your merit is unquestionable: What wou'd you have otherwise from ignorance, envy, or those tempers which vie with you in your own way? I know this in mankind, that when our ambition is unable to attain its end, it is not only wearied, but exaspe­rated too at the vanity of its labours; then we speak ill of happier studies, and sighing condemn the excellence which we find above our reach.—

My ^* Zoilus which you us'd to write about, I finished last spring, and left in town; I waited till I came up to send it you, but not arriving here before your book was out, [Page 101] imagin'd it a lost piece of labour. If you will still have it, you need only write me word.

I have here seen the First Book of Ho­mer, which came out at a time when it cou'd not but appear as a kind of setting up against you. My opinion is, that you may, if you please, give them thanks who writ it. Neither the numbers nor the spirit have an equal mastery with yours; but what sur­prizes me more is, that, a scholar being concern'd, there should happen to be some mistakes in the author's sense; such as put­ting the light of Pallas's eyes into the eyes of Achilles; making the taunt of Achilles to Agamemnon, (that he should have spoils when Troy should be taken) to be a cool and serious proposal: the translating what you call ablution by the word Offals, and so leav­ing Water out of the rite of Lustration, &c. but you must have taken notice of all this before. I write not to inform you, but to shew I always have you at heart.

From a Letter of the Reverend Doctor BERKLEY, Dean of London-derry.

—Some days ago, three or four Gentle­men and myself exerting that right which [Page 102] all readers pretend to over Authors, sate in judgment upon the two new Translations of the first Iliad. Without partiality to my country-men, I assure you they all gave the preference where it was due; being unani­mously of opinion, that yours was equally just to the sense with Mr. [...]'s, and with­out comparison more easy, more poetical, and more sublime. But I will say no more on such a thread-bare subject, as your late performance is at this time.

Extract from a Letter from Mr. GAY to Mr. POPE.

—I have just set down Sir Samuel Garth at the Opera. He bid me tell you, that eve­ry body is pleas'd with your Translation, but a few at Button's; and that Sir Richard Steele told him, that Mr. Addison said Tickel's translation was the best that ever was in any language ^*. He treated me with extream civility, and out of kindness gave me a [Page 103] squeeze by the Sore finger.—I am inform'd that at Button's your character is made very free with as to morals, &c. and Mr. A [...] says, that your translation and Tickel's are both very well done, but that the latter has more of Homer.

Extract from a Letter of Dr. ARBUTHNOT to Mr. POPE.

—I congratulate you upon Mr. Tickel's first Book. It does not indeed want its merit; but I was strangely disappointed in my expecta­tion of a Translation nicely true to the ori­ginal; whereas in those parts where the greatest exactness seems to be demanded, he has been the least careful, I mean the History of ancient Ceremonies and Rites, &c. in which you have with great judgment been exact.

Mr. POPE to the Honourable JAMES CRAGGS, Esq

I Lay hold of the opportunity given me by my Lord Duke of Shrewsbury, to [Page 104] assure you of the continuance of that esteem and affection I have long borne you, and the memory of so many agreeable conver­sations as we have passed together. I wish it were a compliment to say such conversa­tions as are not to be found on this side of the Water: for the spirit of Dissension is gone forth among us nor is it a won­der that Button's is no longer Button's when Old England is no longer Old England, that region of hospitality, society, and good hu­mour. Party affects us all, even the wits, tho' they gain as little by politicks as they do by their wit. We talk much of fine sense, refined sense, and exalted sense; but for use and happiness give me a little com­mon sense. I say this in regard to some gentlemen, professed wits of our acquain­tance, who fancy they can make Poetry of consequence at this time of day, in the midst of this raging fit of Politicks. For they tell me, the busy part of the nation are not more divided about Whig and Tory, than these idle fellows of the Feather about Mr. Tickel's and my Translation. I (like the Tories) have the town in general, that is the mob, on my side; but 'tis usual with the smaller Party to make up in industry what they want in number, and that's the case with the little Senate of Cato. How­ever, if our principles be well considered, I [Page 105] must appear a brave Whig, and Mr. Tickel a rank Tory; I translated Homer for the pub­lick in general, he to gratify the inordi­nate desires of One man only. We have, it seems, a great Turk in Poetry, who can ne­ver bear a Brother on the throne; and has his Mutes too, a sett of Nodders, Winkers, and Whisperers, whose business is to strangle all other offsprings of wit in their birth. The new Translator of Homer is the hum­blest slave he has, that is to say, his first Minister; let him receive the honours he gives him, but receive them with fear and trembling: let him be proud of the ap­probation of his absolute Lord; I appeal to the People, as my rightful judges and masters; and if they are not inclined to condemn me, I fear no arbitrary high­flying proceedings from the small Court­faction at Button's. But after all I have said of this great Man, there is no rupture be­tween us: We are each of us so civil and obliging, that neither thinks he is obliged. And I for my part treat with him, as we do with the Grand Monarch; who has too many great qualities not to be respected, tho' we know he watches any occasion to oppress us.

When I talk of Homer, I must not forget the early present you made me of Mon­sieur de la Motte's Book. And I can't con­clude [Page 106] this letter without telling you a me­lancholy piece of news which affects our very Entrails,—is dead, and Soupes are no more! You see I write in the old familiar way. ‘"This is not to the Minister, but to the Friend."’—However, it is some mark of uncommon regard to the Minister, that I steal an expression from a Secretary of State.

Mr. POPE to Sir WILLIAM TRUMBULL.

IT was one of the Enigma's of Pytha­goras, When the Winds rise, worship the Echo. A modern Writer explains this to signify, ‘" When popular Tumults begin, retire to Solitudes, or such places where Echo's are commonly found; Rocks, Woods, &c."’ I am rather of opinion it should be interpreted, ‘"When Rumours increase, and when there is abundance of Noise and Clamour, be­lieve the second Report."’ This I think agrees more exactly with the Echo, and is the more natural application of the Symbol. [Page 107] However it be, either of these precepts is extreamly proper to be followed at this sea­son; and I cannot but applaud your reso­lution of continuing in what you call your Cave in the forest, this winter; and prefer­ring the noise of breaking Ice to that of breaking Statesmen, the rage of Storms to that of Parties, and fury and ravage of Floods and Tempests to the precipitancy of some, and the ruins of others, which I fear will be our daily prospect in London.

I sincerely wish myself with you, to con­template the wonders of God in the firma­ment, rather than the madness of men on the earth. But I never had so much cause as now to complain of my poetical star, that fixes me at this tumultuous time to attend the gingling of rhymes, and the measuring of syllables: To be almost the only trifler in the nation; and as ridiculous as the Poet in Petronius, who while all the rest in the ship were either labouring or praying for life, was scratching his head in a little room, to write a fine description of the tempest.

You tell me you like the sound of no arms but those of Achilles: for my part I like them as little as the others. I listed myself in the battles of Homer, and I am no sooner in war, but like most other folks, I wish myself out again.

[Page 108] I heartily join with you in wishing Quiet to our native country; Quiet in the state, which like charity in religion, is too much the perfection and happiness of either, to be broken or violated on any pretence or prospect whatsoever: Fire and sword, and fire and faggot are equally my aversion. I can pray for opposite parties, and for op­posite religions, with great sincerity. I think to be a lover of one's Country is a glorious Elogy, but I do not think it so great an one, as to be a lover of Mankind.

Mr. J [...] and I sometimes celebrate you under these denominations, and join your health with that of the whole world; a truly Catholick health; which far excels the poor narrow-spirited, ridiculous healths now in fashion, to this Church, or that Church: Whatever our teachers may say, they must give us leave at least to wish generously. These, dear Sir, are my general disposi­tions, but whenever I pray or wish for par­ticulars, you are one of the first in the thoughts and affections of

Sir W. TRUMBULL's Answer.

I Should be asham'd of my long idleness, in not acknowledging your kind advice about Echo, and your most ingenious ex­planation of it, relating to Popular tumults; which I own to be very useful: and yet give me leave to tell you, that I keep my­self to a shorter receipt of the same Pythago­ras, which is Silence; and this I shall ob­serve, if not the whole time of his discipline, yet at least till Your return into this coun­try. I am oblig'd further to this method, by the most severe weather I ever felt; when tho' I keep as near by the fire as may be, yet gelidus concrevit frigore Sanguis: and often I apprehend the circulation of the blood begins to be stop'd. I have further great losses (to a poor farmer) of my poor Oxen— Intereunt pecudes, slant circumfusa pruinis Corpora Magna Boum, &c.

Pray comfort me if you can, by telling me that your second Volume of Homer is not frozen; for it must be express'd very poetically to say now, that the Presses sweat.

[Page 110] I cannot forbear to add a piece of ar­tifice I have been guilty of, on occasion of my being obliged to congratulate the birth­day of a friend of mine: When finding I had no materials of my own, I very frank­ly sent him your imitation of Martial's Epi­gram on Antonius Primus ^*. This has been applauded so much, that I am in danger of commencing Poet, perhaps Laureat, (pray desire my good friend Mr. Rowe to enter a Caveat) provided you will further increase my stock in this bank. In which proceed­ing I have laid the foundation of my estate, and as honestly as many others have begun theirs. But now being a little tender, as young beginners often are, I offer to you (for I have concealed the true author) whe­ther you will give me orders to declare who is the Father of this fine child, or not? Whatever you determine, my fingers, pen, and ink are so frozen, that I cannot thank you more at large. You will forgive this and all other faults of, Dear Sir,

To Mr. JERVAS in Ireland.

THO', as you rightly remark, I pay my Tax but once in half a Year, yet you shall see by this Letter upon the neck of my last, that I pay a double Tax, as we Non-Jurors ought to do. Your Ac­quaintance on this side the Sea are un­der terrible Apprehensions, from your long stay in Ireland, that you may grow too Polite for them; for we think (since the great success of so damn'd a Play as the Non-Juror) that Politeness is gone over the Water. But others are of opinion it has been longer among you, and was intro­duced much about the same time with Frogs, and with equal Success Poor Poetry! the little that's left of it here longs to cross the Seas, and leave Eusden in full and peaceable Possession of the British Lau­rel: [Page 112] And we begin to wish you had the singing of our Poets, as well as the croak­ing of our Frogs, to yourselves in Saecula Saeculorum. It would be well in exchange, if Parnelle, and two or three more of your Swans, would come hither, especially that Swan, who like a true modern one, does not sing at all, Dr. Swift. I am (like the rest of the World) a Sufferer by his Idle­ness. Indeed I hate that any Man should be idle, while I must translate and comment: And I may the more sincerely wish for good Poetry from others, because I am become a person out of the question; for a Trans­lator is no more a Poet, than a Taylor is a Man.

You are doubtless persuaded of the Vali­dity of that famous Verse,

but why would you make your Friends fon­der of you than they are? There's no man­ner of need of it—We begin to expect you no more than Anti-christ. A Man that hath absented himself so long from his Friends, ought to be put into the Ga­zette.

Every Body here has great need of you. Many Faces have died for ever for want of your Pencil, and blooming Ladies have [Page 113] wither'd in expecting your return. Even Frank and Betty (that constant Pair) can­not console themselves for your Absence; I fancy they will be forced to make their own Picture in a pretty Babe, before you come home: 'Twill be a noble Subject for a Fa­mily Piece. Come then, and having peopled Ireland with a World of beautiful Shadows, come to us, and see with that Eye (which, like the Eye of the World, creates Beauties by looking on them) see, I say, how Eng­land has altered the Airs of all its heads in your Absence; and with what sneaking City Artitudes our most celebrated Persona­ges appear inthe meer mortal Works of our Painters.

Mr. Fortescue is much yours; Gay com­memorates you; and lastly (to climb by just steps and degrees) my Lord Burlington de­sires you may be put in mind of him. His Gardens flourish, his Structures rise, his Pictures arrive, and (what is far nobler and more valuable than all) his own good Qua­lities daily extend themselves to all about him: Whereof, I the meanest (next to some Italian Chymists, Fidlers, Bricklayers, and Opera-makers) am a living Instance.

To the same.

IF I had not done my utmost to lead my Life so pleasantly as to forget all Misfor­tunes, I should tell you I reckoned your Absence no small one; but I hope you have also had many good and pleasant Reasons to forget your Friends on this side the World. If a wish could transport me to you, and your present Companions, I could do the same. Dr. Swift, I believe, is a very good Landlord, and a chearful Host at his own Table; I suppose he has perfectly learnt himself, what he has taught so many others, Rupta non insanire lagena. Else he would not make a proper Host for your humble Servant, who (you know) tho' he drinks a Glass as seldom as any Man, contrives to break one as often. But 'tis a Consolation to me, that I can do this, and many other Enormities, under my own Roof.

But that you and I are upon equal terms of all friendly Laziness, and haven take an inviolable Oath to each other, always to do what we will; I should reproach you for so long a silence. The best amends you can make for saying nothing to me, is by saying [Page 115] all the good you can of me, which is, that I heartily love and esteem the Dean, and Dr. Parnelle.

Gay is yours and theirs. His Spirit is awakened very much in the Cause of the Dean, which has broke forth in a courageous Couplet or two upon Sir Richard Bl [...] He has printed it with his name to it, and brave­ly assigns no other Reason, than that the said Sir Richard has abused Dr. Swift. I have also suffered in the like Cause, and shall suffer more; unless Parnelle sends me his Zoilus and Bookworm (which the bishop of Clogher, I hear, greatly extols) it will be shortly, Concurrere Bellum atque Virum.—I love you all as much as I despise most Wits in this dull Country. Ireland has turned the Tables upon England; and if I have no Poetical Friend in my own Nation, I'll be as proud as Scipio, and say, (since I am reduced to Skin and Bone) Ingrata pa­tria, ne ossa quidem habeas.

To the same.

THAT you have not heard from me of late, ascribe not to the usual lazi­ness of your Correspondent, but to a ram­ble to Oxford, where your name is men­tioned with honour, even in a land flowing with Tories. I had the good fortune there to be often in the conversation of Doctor Clarke: He entertained me with several Drawings, and particularly with the origi­nal designs of Inigo Jones's Whitehall. I there saw and reverenced some of your first Pieces; which future Painters are to look upon as we Poets do on the Culex of Virgil, and Batrachom of Homer.

Having named this latter piece, give me leave to ask what is become of Dr. Parnelle and his Frogs? Oblitusque meorum, oblivis­cendus & illis, might be Horace's wish, but will never be mine, while I have such meo­rums as Dr. Parnelle and Dr. Swift. I hope the spring will restore you to us, and with you all the beauties and colours of nature. Not but I congratulate you on the pleasure you must take in being admired in your own Country, which so seldom hap­pens to Prophets and Poets. But in this you [Page 117] have the Advantage of Poets; you are Master of an Art that must prosper and grow rich, as long as people love, or are proud of themselves, or their own persons. However, you have stay'd long enough, me­thinks, to have painted all the numberless Histories of old Ogygiae. If you have begun to be Historical, I recommend to your hand the story which every pious Irishman ought to begin with, that of St. Patrick: To the end you may be obliged (as Dr. P. was, when he translated the Batrachomuo­machia) to come into England to copy the Frogs, and such other Vermine as were ne­ver seen in that land since the time of that Confessor.

I long to see you a History Painter. You have already done enough for the Private, do something for the Publick; and be not confined, like the rest, to draw only such silly stories as our own faces tell of us. The Ancients too expect you should do them right; those Statues from which you learned your beautiful and noble Ideas, demand it as a piece of Gratitude from you, to make them truly known to all nations, in the ac­count you intend to write of their Charac­ters. I hope you think more warmly than ever of that noble design.

As to your enquiry about your House, when I come within the walls, they put [Page 118] me in mind of those of Carthage where your Friend, like the wandring Trojan,

For the spacious Mansion, like a Turkish Caravanserah, entertains the Vagabond with only bare Lodging. I rule the Family very ill, keep bad Hours, and lend out your Pictures about the Town. See what it is to have a Poet in your House! Frank in­deed does all he can in such a Circumstance, for considering he has a wild Beast in it, he constantly keeps the Door chain'd. Every time it is open'd, the Links rattle, the rusty Hinges roar, the House seems so sensible that you are its support, that it is ready to drop in your Absence; but I still trust my self under its Roof, as depend­ing that Providence will preserve so many Raphaels, Titian and Guido's, as are lodg'd in your Cabinet. Surely the Sins of one Poet can hardly be so heavy, as to bring an old House over the Heads of so many Painters. In a word, your House is fal­ling, but what of that? I am only a Lodger.

Mr. Secretary Craggs, to Mr. Pope.

LAST post brought me the favour of your letter of the 10th Aug. O. S. It would be taking too much upon me to de­cide, that 'twas a Witty one; I never pre­tend to more judgment than to know what pleases me, and can assure you, it was a very Agreeable one. The proof I can give you of my sincerity in this Opinion, is, that I hope and desire you would not stop at this, but continue more of them.

I am in a place where Pleasure is con­tinually flowing. The Princes set the Ex­ample, and the Subjects follow at a distance. The Ladies are of all parties, by which means the conversation of the Men is very much softened and fashioned from those blunt disputes on Politicks, and rough Jests, we are so guilty of, while the Freedom of the Women takes away all Formality and Constraint. I must own, at the same time, these Beauties are a little too artificial for my Taste; you have seen a French Picture, the Original is more painted, and such a crust of Powder and essence in their Hair, that you can see no difference between [Page 120] black and red. By disusing Stays, and in­dulging themselves at a Table, they are run out of all Shape; but as to that, they may give a good reason, they prefer Conveni­ency to Parade, and are by this means as ready, as they are generally willing to be Charitable.

I am surpriz'd to find I have wrote so much Scandal; I fancy I am either setting up for a Wit, or imagine I must write in this Style to a Wit; I hope you'll prove a good natured one, and not only let me hear from you sometimes, but forgive the small Encouragement you meet with. If you'll compleat your favours, pray give my humble Services to Lords W [...]ck, St [...], and H [...]y. I have had my hopes and fears they would have abused me before this Time; I am sure it is not my business to meddle with a nest of Bees (I speak only of the Honey.) I won't trouble my self to finish finely, a true Compliment is better than a good one, and I can assure you without any, that I am very sincerely,

The Rev ^d Dean ^* BERKLEY, to Mr. POPE.

I Have long had it in my thoughts to trou­ble you with a Letter, but was discou­raged for want of something that I could think worth sending fifteen hundred Miles. Italy is such an exhausted Subject, that, I dare say, you'd easily forgive my saying nothing of it; and the imagination of a Poet is a thing so nice and delicate, that it is no easy matter to find out Images capable of giving Pleasure to one of the few, who (in any Age) have come up to that Character. I am ne­vertheless lately returned from an Island, where I passed three or four Months, which, were it set out in its true Colours, might methinks amuse you agreeably enough for a minute or two. The Island Inarime is an Epitome of the whole Earth, containing within the compass of eighteen Miles, a won­derful variety of Hills, Vales, ragged Rocks, fruitful Plains, and barren Mountains, all thrown together in a most romantic Confu­sion. [Page 122] The Air is in the hottest Season con­stantly refreshed by cool breezes from the Sea. The Vales produce excellent Wheat and Indian Corn, but are mostly covered with Vineyards, intermixt with Fruit-trees. Besides the common kinds, as Cherries, Apricots, Peaches, &c. they produce Oran­ges, Limes, Almonds, Pomegranates, Figs, Water Melons, and many other Fruits un­known to our Climates, which lie every where open to the Passenger. The Hills are the greater part covered to the top with Vines, some with Chesnut Groves, and others with thickets of Myrtle and Lentiscus. The Fields on the Northern side are divided by hedge-rows of Myrtle. Several Foun­tains and Rivulets add to the Beauty of this Landscape, which is likewise set off by the variety of some barren Spots, and naked Rocks. But that which crowns the Scene, is a large Mountain, rising out of the middle of the Island (once a terrible Volcano, by the Ancients called Mons Epomeus) its lower parts are adorned with Vines and other Fruits, the middle affords Pasture to flocks of Goats and Sheep, and the top is a sandy pointed Rock, from which you have the finest Prospect in the World, surveying at one view, besides several pleasant Islands lying at your Feet, a tract of Italy about three hundred Miles in length, from the Promontory of Antium, to [Page 126] he Cape of Palinurus. The greater part of which hath been sung by Homer and Virgil, as making a considerable part of the Travels and Adventures of their two Heroes. The Islands Caprea, Prochyta, and Parthe­nope, together with Cajeta, Cumae, Monte, Miseno, the Habitations of Circe, the Syrens, and the Lestrigones, the Bay of Naples, the Promontory of Minerva, and the whole Campagnia felice, make but a part of this noble Landscape; which would demand an Imagination as warm, and numbers as flow­ing as your own, to describe it. The Inha­bitants of this delicious Isle, as they are without Riches and Honours, so are they without the Vices and Follies that attend them; and were they but as much strangers to Revenge, as they are to Avarice or Am­bition, they might in fact answer the poeti­cal Notions of the Golden Age. But they have got, as an alloy to their Happiness, an ill habit of murdering one another on flight Offences. We had an Instance of this the second Night after our Arrival; a Youth of eighteen, being shot dead by our Door: And yet by the sole secret of minding our own business, we found a means of living securely among these dangerous People. Would you know how we pass the time at Naples? Our chief Entertainment is the Devotion of our Neighbours. Besides the [Page 124] gayety of their Churches (where Folks go to see what they call una Bella Devotione (i. e.) a sort of Religious Opera) they make Fire­works almost every Week out of Devotion; the Streets are often hung with Arras out of Devotion; and (what is still more strange) the Ladies invite Gentlemen to their Houses, and treat them with Musick and Sweetmeats, out of Devotion; in a word, were it not for this Devotion of its inhabitants, Naples would have little else to recommend it, be­side the Air and Situation. Learning is in no very thriving state here, as indeed no where else in Italy. However, among many pretenders, some Men of taste are to be met with. A Friend of mine told me not long since, that being to visit Salvini at Florence, he found him reading your Homer. He liked the Notes extreamly, and could find no other fault with the Version, but that he thought it approached too near a Paraphrase; which shews him not to be sufficiently ac­quainted with our Language. I wish you Health to go on with that noble Work, and when you have that, I need not wish you Success. You will do me the Justice to be­lieve, that whatever relates to your Welfare, is sincerely wished, by

Mr. Pope to . . .

THE old project of a Window in the bosom, to render the Soul of Man visible, is what every honest friend has manifold reason to wish for; yet even that would not do in our case, while you are so far separated from me, and so long. I be­gin to fear you'll die in Ireland, and that the Denunciation will be fulfilled upon you, Hibernus es, & in Hiberniam reverteris—I shou'd be apt to think you in Sancho's case; some Duke has made you Governor of an Island, or wet place, and you are ad­ministring Laws to the wild Irish. But I must own, when you talk of Building and Planting, you touch my String; and I am as apt to pardon you, as the Fellow that thought himself Jupiter would have par­don'd the other Madman who call'd him­self his Brother Neptune. Alas Sir, do you know whom you talk to? One that had been a Poet, was degraded to a Translator, and at last thro' meer dulness is turn'd an Architect. You know Martial's Censure— Praeconem facito, vel Architectum. However I have one way left, to plan, to elevate, and [Page 124] to surprize (as Bays says.) The next you may expect to hear, is that I am in Debt.

The History of my Transplantation and Settlement which you desire, would require a Volume, were I to enumerate the many projects, difficulties, vicissitudes, and vari­ous fates attending that important part of my Life: Much more should I describe the many Draughts, Elevations, Profiles, Per­spectives, &c. of every Palace and Garden propos'd, intended, and happily raised, by the strength of that Faculty wherein all great Genius's excel, Imagination. At last, the Gods and Fate have fix'd me on the borders of the Thames, in the Districts of Richmond and Twickenham. It is here I have passed an entire Year of my life, without any fix'd abode in London, or more than casting a transitory glance (for a day or two at most in a Month) on the pomps of the Town. It is here I hope to receive you, Sir, return'd in triumph from Eternizing the Ireland of this Age. For you my Structures rise; for you my Colonades extend their Wings; for you my Groves aspire, and Roses bloom. And to say truth, I hope Posterity (which no doubt will be made acquainted with all these things) will look upon it as one of the principal Motives of my Architecture, that it was a Mansion prepar'd to receive you, against your own [Page 127] should fall to dust, which is destin'd to be the Tomb of poor [...] and [...] and the immortal Monument of the Fidelity of two such Servants, who have excell'd in Con­stancy the very Rats of your Family.

What more can I tell you of my self? so much, and yet all put together so little, that I scarce care, or know, how to do it. But the very reasons that are against putting it upon Paper, are as strong for telling it you in Person; and I am uneasy to be so long deny'd the satisfaction of it.

At present I consider you bound in by the Irish Sea, like the Ghosts in Virgil,

and I can't express how I long to renew our old intercourse and conversation, our morning Conferences in bed in the same Room, our evening Walks in the Park, our amusing Voyages on the Water, our philo­sophical Suppers, our Lectures, our Disser­tations, our Gravities, our Reveries, our Fooleries, our what not?—This awakens the memory of some of those who have made a part in all these. Poor Parnelle, Garth, Rowe! You justly reprove me for not speaking of the Death of the last: Parnelle was too much in my mind, to [Page 128] whose Memory I am erecting the best Mo­nument I can. What he gave me to publish, was but a small part of what he left behind him, but it was the best, and I will not make it worse by enlarging it. I'd fain know if he be buried at Chester, or Dublin; and what care has been, or is to be taken for his Monument, &c. Yet I have not neglected my Devoirs to Mr. Rowe; I am writing this very day his Epitaph for Westminster-Abbey—After these; the best natur'd of Men, Sir Samuel Garth, has left me in the truest concern for his loss. His Death was very Heroical, and yet unaffected enough to have made a Saint, or a Philosopher fa­mous: But ill Tongues, and worse Hearts have branded even his last Moments, as wrongfully as they did his Life, with Irre­ligion. You must have heard many Tales on this Subject; but if ever there was a good Christian, without knowing himself to be so, it was Dr. Garth.

^* Mr. POPE to Mr. WYCHERLEY.

IT was certainly a great Satisfaction to me to see and converse with a Man, whom in his Writings I had so long known with Pleasure: But it was a high addition to it, to hear you, at our very first meeting, doing justice to your dead friend Mr. Dryden. I was not so happy as to know him; Virgilium tantum vidi—Had I been born early enough, I must have known and lov'd him: For I have been assur'd, not only by your self, but by Mr. [Page 2] Congreve and Sir William Trumbul, that his personal Qualities were as amiable as his Poetical, notwithstanding the many libel­lous Misrepresentations of them, (against which the former of these Gentlemen has told me he will one day vindicate him ^*.) I suppose those Injuries were begun by the Violence of Party, but 'tis no doubt they were continu'd by Envy at his success and fame: And those Scriblers who attack'd him in his latter times, were only like Gnats in a Summer's Evening, which are never very troublesome but in the finest and most glorious Season; (for his Fire, like the Sun's, shin'd clearest towards its set­ting.)

You must not therefore imagine, that when you told me of my own Perfor­mances that they were above those Cri­ticks, I was so vain as to believe it; and yet I may not be so humble as to think my self quite below their Notice. For Critics, as they are Birds of Prey, have ever a na­tural Inclination to Carrion: And though such poor Writers as I, are but Beggars, however no Beggar is so poor but he can keep a Cur, and no Author is so beggarly but he can keep a Critic. So I'm sar from [Page 3] thinking the Attacks of such people either any honour or dishonour, even to me, much less to Mr. Dryden. I think with you, that whatever lesser Wits have risen since his Death, are but like Stars appearing when the Sun is set, that twinkle only in his Absence, and with the Rays they have borrowed from him. Our Wit (as you call it)is but Reflection or Imitation, there­fore scarce to be call'd ours. True Wit, I believe, may be defin'd Justness of Thought, and a Facility of Expression; or (in the Midwives Phrase) a perfect Conception, with an easy Delivery. However this is far from a compleat Definition; pray help me to a better, as I doubt not you can.

Mr. WYCHERLEY to Mr. POPE.

I HAVE been so busy of late in cor­recting and transcribing some of my Madrigals, for a great Man or two who desir'd to see them, that I have (with your Pardon) omitted to return you an Answer to your most ingenious Letter: So Scrib­lers to the Publick, like Bankers to the Pub­lick, are profuse in their voluntary Loans [Page 4] to it, whilst they forget to pay their more private and particular, as more just Debts, to their best and nearest Friends. How­ever, I hope, you who have as much Good-Nature as Good Sense, (since they gene­rally are Companions) will have Patience with a Debtor, who you think has an In­clination to pay you his Obligations, if he had wherewithal ready about him; and in the mean time should consider when you have oblig'd me beyond my present Power of returning the Favour, that a Debtor may be an honest Man, if he but intends to be just when he is able, tho' late. But I should be less just to you, the more I thought I could make a Re­turn to so much Profuseness of Wit and Humanity together; which though they sel­dom accompany each other, in other Men, are in you so equally met, I know not in which you most abound. But so much for my Opinion of you, which is, that your Wit and Ingenuity is equall'd by no­thing but your Judgment, or Modesty; which (though it be to please my self) I must no more offend, than I can do either right.

Therefore I will say no more now of them, than that your good Wit ne'er for­feited your good Judgment, but in your Partiality to me and mine; so that if it [Page 5] were possible for a harden'd Scribler to be vainer than he is, what you write of me would make me more conceited, than what I scribble my self; yet I must confess I ought to be more humbled by your Praise than exalted; which commends my little Sense with so much more of yours, that I am disparag'd and dishearten'd by your Com­mendations; who give me an Example of your Wit in the first Part of your Letter, and a Definition of it in the last: to make writing well (that is, like you) more dif­ficult to me than ever it was before. Thus the more great and just your Example and Definition of Wit are, the less I am capa­ble to follow them. Then the best way of shewing my Judgment, after having seen how you write, is to leave off writing; and the best way to shew my Friendship to you, is to put an end to your Trouble, and to conclude

Mr. POPE's Answer.

WHEN I write to you, I foresee a long Letter, and ought to beg your [Page 6] Patience beforehand; for if it proves the longest, it will be of course the worst I have troubled you with. Yet to express my Gratitude at large for your obliging Letter, is not more my Duty than my Interest; as some People will abundantly thank you for one Piece of Kindness, to put you in mind of bestowing another. The more favourable you are to me, the more distinctly I see my Faults; Spots and Blemishes, you know, are never so plainly discover'd as in the brightest Sun­shine. Thus I am mortified by those Com­mendations which were design'd to encou­rage me: for Praise to a young Wit, is like Rain to a tender Flower; if it be mode­rately bestow'd, it chears and revives; but if too lavishly, overcharges and depresses him. Most Men in years, as they are ge­nerally discouragers of Youth, are like old Trees, that being past Bearing themselves, will suffer no young Plants to flourish be­neath them: But as if it were not enough to have out-done all your Coaevals in Wit, you will excel them in Good-Nature too. As for my ^agreen Essays, if you find any pleasure in 'em, it must be such as a Man naturally takes in observing the first Shoots and Buddings of a Tree which he [Page 7] has rais'd himself: and 'tis impossible they should be esteem'd any otherwise, than as we value Fruits for being early, which ne­vertheless are the most insipid, and the worst of the Year. In a word, I must blame you for treating me with so much Compliment, which is at best but the Smoak of Friendship. I neither write, nor con­verse with you, to gain your Praise, but your Affection. Be so much my Friend as to appear my Enemy, and tell me my Faults, if not as a young Man, at least as an un­experienc'd Writer.

Mr. WYCHERLEY to Mr. POPE.

YOUR Letter of the Twenty-fifth of March I have received, which was more welcome to me than any thing cou'd be out of the Country, tho' it were one's Rent due that Day: and I can find no fault with it, but that it charges me with Want of Sincerity, or Justice, for giving you your Due; who shou'd not let your Modesty be so unjust to your Merit, as to reject [Page 8] what is due to it, and call that Compliment which is so short of your desert, that it is rather degrading than exalting you. But if Compliment be the Smoak only of Friend­ship, (as you say) however you must allow there is no Smoak but there is some Fire; and as the Sacrifice of Incense offer'd to the Gods wou'd not have been half so sweet to others, if it had not been for its Smoak; so Friendship, like Love, cannot be without some Incense, to perfume the Name it would praise and immortalize. But since you say you do not write to me to gain my Praise, but my Affection, pray how is it possible to have the one without the other? We must admire besore we love. You affirm, you would have me so much your Friend as to appear your Enemy, and find out your Faults rather than your Perfections: But (my Friend) that would be so hard to do, that I who love no Difficulties, can't be persuaded to it. Be­sides, the Vanity of a Scribler is such, that he will never part with his own Judgment to gratify another's; especially when he must take pains to do it: And tho' I am proud to be of your Opinion, when you talk of any Thing, or Man but your self, I cannot suffer you to murther your Fame, with your own hand, without opposing you; especially when you say your last Let­ter [Page 9] is the worst (since the longest) you have favoured me with; which I therefore think the best, as the longest Life (if a good one) is the best, as it yields the more Variety and is more Exemplary; as a chearful Summer's Day, tho' longer than a dull one in the Winter, is less tedious and more entertain­ing: Therefore let but your Friendship be like your Letter, as lasting as it is agreeable, and it can never be tedious, but more ac­ceptable and obliging to

Mr. WYCHERLEY to Mr. POPE.

I HAVE receiv'd yours of the Fifth, wherein your Modesty refuses the just Praises I give you, by which you lay claim to more, as a Bishop gains his Bishoprick, by saying he will not Episcopate: But I must confess, whilst I displease you by commend­ing you, I please my self; just as Incense is sweeter to the Offerer than the Deity to whom 'tis offered, by his being so much above it: For indeed, every Man partakes of the Praise he gives, when it is so justly given.

[Page 10] As to my enquiry after your Intrigues with the Muses, you may allow me to make it, since no old Man can give so young, so great, and able a Favourite of theirs, Jea­lousy. I am, in my Enquiry, like old Sir Bernard Gascoign, who us'd to say, That when he was grown too old to have his Visits admitted alone by the Ladies, he always took along with him a young Man, to ensure his Welcome to them; who, had he come alone had been rejected, only because his Visits were not scandalous to them. So I am (like an old Rook, who is ruin'd by Gaming) forc'd to live on the good Fortune of the pushing young Men, whose Fancies are so vigorous, that they ensure their Suc­cess in their Adventures with the Muses, by their Strength of Imagination.

—Your Papers are safe in my Custody (you may be sure) from any one's Theft but my own; for 'tis as dangerous to trust a Scribler with your Wit, as a Gamester with the Custody of your Money.—If you happen to come to Town, you will make it more difficult for me to leave it, who am, dear Mr. Pope,

Mr. POPE's Answer.

I Cannot contend with you. You must give me leave at once to wave all your Compliments, and to collect only this in general from 'em, that your Design is to encourage me. But I separate from all the rest that Paragraph or two, in which you make me so warm an Offer of your Friend­ship. Were I possess'd of That, it would put an end to all those Speeches with which you now make me blush; and change them to wholesome Advices, and free Sen­timents, which might make me wiser and happier. I know 'tis the general Opinion, that Friendship is best contracted betwixt Persons of equal Age: but I have so much Interest to be of another Mind, that you must pardon me if I cannot forbear telling you a few Notions of mine, in opposition to that Opinion.

In the first place 'tis observable, that the Love we bear to our Friends is generally caused by our finding the same Dispositions in them, which we feel in our selves. This is but Self-love at the bottom: Whereas the Affection betwixt People of different Ages cannot well be such, the Inclinations of such [Page 12] being commonly various. The Friendship of two young Men is often occasioned by Love of Pleasure or Voluptuousness, each being desirous, for his own sake, of one to assist or incourage him in the Courses he pursues; as that of two old Men is fre­quently on the score of some Profit, Lucre, or Design upon others. Now, as a young Man who is less acquainted with the Ways of the World, has in all probability less of Interest; and an old Man who may be weary of himself, less of Self-love; so the Friendship between them is the more likely to be true, and unmix'd with too much Self­regard. One may add to this, that such a Friendship is of greater Use and Advantage to both; for the old Man will grow more gay and agreeable to please the young one; and the young Man more discreet and pru­dent by the help of the old one: so it may prove a Cure of those epidemical Diseases of Age and Youth, Sourness and Madness. I hope you will not need many Arguments to convince you of the Possibility of this; One alone abundantly satisfies me, and con­vinces to the very Heart; which is, that I am, &c. ²⁸

Mr. POPE to Mr. WYCHERLEY.

I Shou'd believe my self happy in your good Opinion, but that you treat me so much in a Style of Compliment. It has been observ'd of Women, that they are more subject in their youth to be touch'd with Vanity than Men, on ac­count of their being generally treated this way; but the weakest Women are not more so than that weak Class of Men, who are thought to pique them­selves upon their Wit. The World is ne­ver wanting, when a Coxcomb is accom­plishing himself, to help to give him the finishing Stroke.

Every Man is apt to think his Neigh­bour overstock'd with Vanity, yet I can­not but fancy, there are certain Times, when most people are in a disposition of being inform'd; and 'tis incredible what a vast Good a little Truth might do, spo­ken in such seasons. A very small Alms will do a great kindness, to people in ex­tream necessity.

[Page 14] I could name an acquaintance of yours, who wou'd at this time think himself more oblig'd to you for the Information of his Faults, than the Confirmation of his Follies. If you would make those the Subject of a Letter, it might be as long as I could wish your Letters always were.

I do not wonder you have hitherto found some difficulty (as you are pleas'd to say) in writing to me, since you have always chosen the Task of commending me: Take but the other way, and I dare ingage you will find none at all.

As for my Verses which you praise so much, I may truly say they had never been the cause of any Vanity in me, ex­cept what they gave me when they first occasion'd my acquaintance with you. But I have several times since been in danger of this Vice, as often I mean as I receiv'd any Letters from you.

'Tis certain, the greatest magnifying Glasses in the World are a Man's own Eyes, when they look upon his own Per­son; yet even in those, I cannot fancy my self so extremely like Alexander the Great, as you wou'd persuade me: If I must be like him, 'tis you will make me so, [Page 15] by complimenting me into a better opinion of my self than I deserve: They made him think he was the Son of Jupiter, and you assure me I am a Man of Parts. But is this all you can say to my honour? You said ten times as much before, when you call'd me your Friend. After having made me believe I possess'd a share in your Af­fection, to treat me with Compliments and sweet Sayings, is like the proceeding with poor Sancho 'Panca: They had persuaded him that he enjoy'd a great Dominion, and then gave him nothing to subsist up­on but Wafers and Marmalade. In our Days, the greatest obligation you can lay upon a Wit, is to make a Fool of him. For as when Madmen are found incurable, wise Men give them their Way, and please them as well as they can; so when those incorrigible things, Poets, are once irreco­verably Be-Mus'd, the best way both to quiet them, and secure your selves from the effects of their Frenzy, is to feed their Vanity; (which indeed for the most part is all that is fed in a Poet.)

You may believe me, I could be hear­tily glad that all you say were as true, ap­ply'd to me, as it wou'd be to your self, for several weighty Reasons; but for none so much, as that I might be to you what you [Page 16] deserve; whereas I can now be no more, than is consistent with the small, tho' ut­most Capacity of,

Mr. POPE to Mr. WYCHERLEY.

I HAVE now chang'd the Scene from the Town to the Country; from Will's Coffee-House to Windsor Forest. I find no other difference than this, betwixt the com­mon Town-Wits, and the downright Coun­try Fools; that the first are pertly in the Wrong, with a little more Flourish and Gaiety, and the last neither in the Right nor the Wrong, but confirmed in a stupid, settled Medium betwixt both. However, methinks these are most in the Right, who quietly and easily resign themselves over to the gentle Reign of Dulness, which the Wits must do at last, tho' after a great deal of Noise, Pother, and Resistance. Ours are a sort of modest, inoffensive People, who neither have Sense, nor pretend to any, but enjoy a jovial Sort of Dulness. They are commonly known in the World by the Name of honest, civil Gentlemen. They live much as they ride, at random; a kind of hunting Life, pursuing with earnestness and hazard, something not worth the catching; never in the way, nor out of it. I can't but preser Solitude to the Company of all these; for tho' a [Page 18] Man's self may possibly be the worst Fel­low to converse with in the world, yet one would think the Company of a Person whom we have the greatest regard to, and affection for, could not be very un­pleasant: As a Man in love with a Mi­stress, desires no conversation but hers, so a Man in love with himself, (as most Men are) may be best pleased with his own. Besides, if the truest and most useful Know­ledge, be the Knowledge of our selves, So­litude conducing most to make us look into our selves, should be the most instructive State of Life. We see nothing more com­monly, than Men, who for the sake of the circumstantial Part, and meer outside of Life, have been half their Days rambling out of their Nature, and ought to be sent into Solitude to study themselves over again. People are usually spoil'd instead of being taught, at their coming into the World; whereas by being more conversant with Obseurity, without any Pains, they would naturally follow what they were meant for. In a word, if a Man be a Coxcomb, So­litude is his best School; and if he be a Fool, it is his best Sanctuary.

These are good Reasons for my own Stay here, but I wish I could give you any for your coming hither, except that I earnestly invite you. And yet I can't help [Page 19] saying, I have suffered a great deal of dis­content that you do not, tho' I so little merit that you should.

I must complain of the shortness of your last: Those who have most Wit, like those who have most Money, are generally most sparing of either.

Mr. WYCHERLEY's Answer.

YOURS of the 26th of October I have received, as I have always done yours, with no little Satisfaction, and am proud to discover by it, that you find fault with the shortness of mine, which I think the best Excuse for it: And tho' they (as you say) who have most Wit or Money, are most sparing of either; there are some who ap­pear Poor to be thought Rich, and are Poor, which is my Case: I cannot but rejoice, that you have undergone so much discontent for want of my company; but if you have a mind to punish me for my fault, (which I could not help) defer your coming to Town, and you will do it ef­fectually. But I know your Charity always exceeds your Revenge, so that I will not [Page 20] despair of seeing you, who, in return to your inviting me to your Forest, invite you to my Forest, the Town; where the Beasts that inhabit, tame or wild, of long Ears or Horns, pursue one another either out of Love or Hatred. You may have the Pleasure to see one Pack of Blood­hounds pursue another Herd of Brutes, to bring each other to their Fall, which is their whole Sport: Or, if you affect a less bloody Chace, you may see a Pack of Spa­niels, called Lovers, in a hot pursuit of a two legg'd Vixen, who only flies the whole low'd Pack to be singled out by one Dog, who runs mute to catch her up the sooner from the rest, as they are making a Noise, to the Loss of their Game. In fine, this is the Time for all sorts of Sport in the Town, when those of the Country cease; there­fore leave your Forest of Beasts, for ours of Brutes, call'd Men, who now in full Cry, (pack'd by the Court or Country) run down in the House of Commons, a de­serted horned Beast of the Court, to the satisfaction of their Spectators: Besides, (more for your Diversion) you may see not only the two great Play-houses of the Nation, those of the Lords and Commons, in Dispute with one another; but the two other Play-houses in high Contest, because the Members of one House are remov'd [Page 21] up to t'other, (as it is often done by the Court for Reasons of State.) Insomuch that the lower Houses, I mean the Play-houses, are going to act Tragedies on one another without Doors, and the Sovereign is put to it (as it often happens in the other two Houses) to silence one or both, to keep Peace between them. Now I have told you all the News of the Town.

Mr. WYCHERLEY to Mr. POPE.

I HAVE receiv'd your kind Letter, with my Paper ^* to Mr. Dryden corrected. I own you have made more of it by making it less, as the Dutch are said to burn half the Spices they bring home to inhance the Price of the remainder, so to be greater Gainers by their Loss, (which is indeed my Case now.) Well; you have prun'd my sading Laurels of some superfluous, sapless, [Page 22] and dead Branches, to make the remainder live the longer; thus like your Master Apollo, you are at once a Poet and a Physician.

Now, Sir, as to my impudent invitation of you to the Town, your Good-Nature was the first Cause of my confident request; but excuse me, I must I see say no more upon this Subject, since I find you a little too nice to be dealt freely with: tho' you have given me some Encouragement to hope, our Friendship tho' young might be without Shyness, or criminal Modesty; for a Friend, like a Mistress, tho' he is not to be mercenary to be true, yet ought not to refuse a Friend's kindness because it is small or trivial: I have told you (I think) that a Spanish Lady said to her poor, po­etical Gallant, that a Queen if she lay with a Groom, would expect a mark of his kindness from him, tho' it were but his Curry-comb. But you and I will dispute this Matter when I am so happy as to see you here; and perhaps 'tis the only Dis­pute in which I might hope to have the better of you.

Now, Sir, to make you another excuse for my boldness in inviting you to Town, I design'd to leave with you some more of my Papers, (since these return so much bet­ter out of your Hands than they went from mine) for I intended (as I told you formerly) [Page 23] to spend a Month, or six Weeks this Sum­mer, near you in the Country; for you may be assured there is nothing I desire so much, as an Improvement of your Friendship—

Mr. WYCHERLEY to Mr. POPE.

I MUST lay a penance upon you, which is to desire you to look over that damn'd Miscellany of Madrigals of mine, to pick out (if possible) some that may be so al­ter'd that they may yet appear in Print again; I hope with better success than they hitherto have done. I will give you my Reason for this Request of mine, when I see you; which I am resolv'd shall be when I have done here, and at the Bath, where I design to go, and afterwards to spend two Months (God willing) with you at Binfield, or near it—

Mr. POPE's Answer.

BY yours of the last Month, you desire me to select, if possible, some Things from the ^†first Volume of your Miscel­lanies, which may be alter'd so as to ap­pear again. I doubted your meaning in this; whether it was to pick out the best of those Verses, (as that on the Idleness of Business; on Ignorance; on Laziness, &c.) to make the Method and Numbers exact, and avoid Repetitions? For tho' (upon reading 'em on this occasion) I believe they might receive such an Alteration with advantage; yet they would not be chang'd so much, but any one would know 'em for the same at first sight. Or if you mean to improve the worst Pieces, which are such as to render them very good, would require a great addition, and almost the entire new writing of them? Or, lastly, if you mean the middle sort, as the Songs and Love-Verses? For these will need only to be shortned, to omit repetition; the Words remaining very little different from what they were before. Pray let me know [Page 25] your mind in this, for I am utterly at a loss. Yet I have try'd what I could do to some of the Songs, ^* and the Poems on Lazi­ness and Ignorance, but can't (e'en in my own partial Judgment) think my altera­tions much to the purpose. So that I must needs desire you would apply your Gare wholly at present, to those which are yet unpublished, of which there are more than enough to make a consierable Volume, of full as good ones, nay, I verily believe, of better than any in Vol. I. which I could wish you would defer, at least 'till you have finish'd these that are yet unprinted.

I send you a Sample of some few of these; namely; the Verses to Mr. Waller in his old Age; your new ones on the Duke of Marlborough, and two others. I have done all that I thought could be of advantage to them: Some I have con­tracted, as we do Sun-beams, to improve their Energy and Force; some I have ta­ken quite away, as we take Branches from a Tree, to add to the Fruit; others I have entirely new express'd, and turned more into Poetry. Donne (like one of his Suc­cessors) had infinitely more Wit than he wanted Versification: for the great dealers [Page 26] in Wit, like those in Trade, take least Pains to set off their Goods; while the Ha­berdashers of small Wit, spare for no De­corations or Ornaments. You have com­mission'd me to paint your Shop, and I have done my best to brush you up like your Neighbours. But I can no more pre­tend to the Merit of the Production, than a Midwife to the Virtues and good Quali­ties of the Child she helps into the Light.

The few Things I have entirely added, you will excuse; you may take them law­fully for your own, because they are no more than Sparks lighted up by your Fire; and you may omit them at last, if you think them but Squibs in your Triumphs.

Mr. WYCHERLEY to Mr. POPE.

I HAVE received yours of the 26th, as kind as it is ingenious, for which therefore I most heartily thank you: It would have been much more welcome to me, had it not inform'd me of your want of Health: But you who have a Mind so [Page 27] vigorous, may well be contented with its crazy Habitation; since (you know) the old Similitude says, The Keenness of the Mind soonest wears out the Body; as the sharpest Sword soonest destroys the Scabbard: So that (as I say) you must be satisfied with your apprehension of an uneasy Life, (tho' I hope not a short one;) notwithstanding that generally you sound Wits (tho' weak Bodies) are immortal hereafter, by that Genius which shortens your present Life to prolong that of the future. But I yet hope, your great, vigorous, and active Mind, will not be able to destroy your little, tender, and crazy Carcass.

Now to say something to what you write, concerning the present epidemick Distem­per of the Mind and Age, Calumny; I know it is no more to be avoided (at one time or another of our Lives) than a Fever, or an Ague; and as often those Distem­pers attend, or threaten the best Constitu­tions, from the worst Air; so does that malignant Air of Calumny, soonest attack the sound and elevated in Mind, as Storms of Wind the tallest and most fruitful Trees; whilst the low and weak, for bowing and moving to and fro, are, by their Weakness, secure from the danger and violence of the Tempest. But so much for stinking Ru­mour, which weakest Minds are most afraid [Page 28] of; as Irish-Men, tho' the nastiest of Man­kind, are most offended at a Fart.

Mr. WYCHERLEY to Mr. POPE.

I Receiv'd yours of the 9th yesterday, which has (like the rest of your Let­ters) at once pleas'd and instructed me; so that I assure you, you can no more write too much to your absent Friends, than speak too much to the present. This is a Truth that all Men own, who have either seen your Writings, or heard your Dis­course; enough to make others show their Judgment, in ceasing to write or talk, es­pecially to you, or in your company. How­ever, I speak or write to you, not to please you, but my self; since I provoke your Answers; which, whilst they humble me, give me vanity; tho' I am lessen'd by you even when you commend me; since you commend my little Sense with so much more of yours, that you put me out of Counte­nance, whilst you would keep me in it. So that you have found a way (against the Custom of great Wits) to shew even a great deal of Good-Nature with a great deal of good Sense.

[Page 29] I thank you for the Book you promis'd me, by which I find you would not only correct my Lines, but my Life.

As to the damn'd Verses I entrusted you with, I hope you will let them undergo your Purgatory, to save them from other People's damning them; since the Criticks, who are generally the first damn'd in this Life, like the Damn'd below, never leave to bring those above them under their own Circumstances. I beg you to peruse my Papers, and select what you think best, or most tolerable, and look over them again; for I resolve suddenly to print some of them, as a harden'd old Gamester will (in spite of all former ill usage by Fortune) push on an ill Hand, in expectation of re­covering himself; especially, since I have such a Croupier or Second to stand by me as Mr. Pope.

Mr. POPE to Mr. WYCHERLEY.

MR. Englefyld being upon his Journey to London, tells me I must write to you by him, which I do, not more to comply with his desire, than to gratify my own; tho' I did it so lately by the Mes­senger you sent hither: I take it too as an opportunity of sending you the fair Copy of the Poem ^a on Dulness, which was not then finish'd, and which I should not care to hazard by the common Post. Mr. Englefyld is ignorant of the Contents, and I hope your prudence will let him re­main so, for my sake no less than your own: Since if you should reveal any thing of this nature, it would be no wonder Re­ports should be rais'd, and there are those (I fear) who would be ready to improve them to my disadvantage. I am sorry you told the great Man, whom you met in the Court of Requests, that your Papers were in my hands: No Man alive shall ever know any such thing from me; and [Page 31] I give you this warning besides, that tho' your self should say I had any way assi­sted you, I am notwithstanding resolv'd to deny it.

The method of the Copy I send you is very different from what it was, and much more regular: For the better help of your Memory, I desire you to compare it by the Figures in the Margin, answer­ing to the same in this Letter. The Poem is now divided into four Parts, mark'd with the literal Figures I. II. III. IV. The first contains the Praise of Dulness, and shews how upon several suppositions, it passes for 1. Religion. 2. Philosophy. 3. Example. 4. Wit. And 5. The cause of Wit, and the end of it. The second Part contains the Advantages of Dulness: 1st, In Busi­ness; and 2dly, at Court; where the Si­militudes of the Byass of a Bowl, and the Weights of a Clock, are directly tend­ing to illustrate those advantages of Dul­ness, tho' introduced before in a place where there was no mention made of them; (which was your only objection to my ad­ding them.) The third contains the Happi­ness of Dulness in all Stations, and shews in a great many Particulars, that it is so fortunate, as to be esteem'd some good Quality or other in all sorts of People; that it is thought Quiet, Sense, Caution, [Page 32] Policy, Prudence, Majesty, Valour, Cir­cumspection, Honesty, &c. The fourth Part I have wholly added, as a Climax which sums up all the praise, advantage, and happiness of Dulness in a few words, and strengthens them all by the opposition of the disgrace, disadvantage, and unhappiness of Wit, with which it concludes ^b.

Tho' the whole be as short again as at first, there is not one Thought omitted, but what is a Repetition of something in your first Volume, or in this very Paper: Some Thoughts are contracted, where they seem'd encompass'd with too many words; and some new express'd, or added, where I thought there wanted heightning, (as you'll see parti­cularly in the Simile of the Clock-Weights; ^c [Page 33] and the Versification throughout, is, I be­lieve such, as no body can be shock'd at. The repeated Permissions you give me of dealing freely with you, will (I hope) ex­cuse what I have done; for if I have not spar'd you when I thought Severity would do you a kindness, I have not mangled you where I thought there was no absolute need of Amputation. As to Particulars, I can satisfy you better when we meet; in the mean time, pray write to me when you can, you cannot too often.

Mr. WYCHERLEY's Answer.

YOU may see by my Stile, I had the happiness and satisfaction to receive yesterday (by the hands of that Wagg, Mr. Englefyld) your extreme kind and obliging Letter of the 20th of this Month; which, like all the rest of yours, did at once mor­tify me, and make me vain; since it tells me with so much more Wit, Sense and Kindness than mine can express, that my Letters are always welcome to you. So that even whilst your Kindness invites me to write to you, your Wit and Judgment [Page 34] forbids me; since I may return you a Let­ter, but never an Answer.

Now, as for my owning your assistance to me, in over-looking my unmusical Num­bers, and harsher Sense, and correcting them both, with your Genius, or Judg­ment; I must tell you I always own it, (in spite of your unpoetick Modesty) who would do with your Friendship as your Charity; conceal your Bounty to magnify the Obligation; and even whilst you lay on your Friend the Favour, acquit him of the Debt: But that shall not serve your turn; I will always own, 'tis my infallible Pope has, or would redeem me from a poetical Damning, the second time; and save my Rhimes from being condemn'd to the Criticks Flames to all Eternity: But (by the Faith you prosess) you know your Works of Supererrogation, transfer'd upon an humble, acknowledging Sinner, may save even Him; having good Works enough of your own besides, to ensure yours, and their Immortality.

And now for the pains you have taken to recommend my Dulness, by making it more methodical, I give you a thousand thanks; since true and natural Dulness is shown more by its pretence to form and method, as the Sprightliness of Wit by its despising both. I thank you a thousand [Page 35] times for your repeated Invitations to come to Binfield:—You will find, it will be as hard for you to get quit of my merce­nary kindness to you, as it would for me to deserve, or return yours; however, it shall be the Endeavour of my future Life, as it will be to demonstrate my self,

Mr. POPE's Reply.

THE Compliments you make me, in regard of any inconsiderable Service I could do you, are very unkind, and do but tell me in other words, that my Friend has so mean an opinion of me, as to think I expect acknowledgments for trifles; which upon my faith I shall equally take amiss, whether made to my self, or to any others. For God's sake, (my dear Friend Wycherley) think better of me, and believe I desire no sort of Favour so much, as that of serving you, more considerably than I have yet been able to do.

I shall proceed in this manner, with some others of your Pieces; but since you [Page 36] desire I would not deface your Copy for the future, and only mark the Repetitions; I must, as soon as I've mark'd these, tran­scribe what is left on another Paper; and in that, blot, alter, and add all I can de­vise, for their Improvement. For you are sensible, the Omission of Repetitions is but one, and the easiest Part, of yours and my Design; there remaining besides to rectify the Method, to connect the Matter, and to mend the Expression and Versification. I will go next upon the ^*Poems of Solitude, on the Publick, and on the mixt Life: the Bill of Fare; the Praises of Avarice, and some others.

I must take some Notice of what you say, of ‘"My pains to make your Dulness methodical;"’ and of your hint, that ‘"The sprightliness of Wit despises method."’ This is true enough, if by Wit you mean no more than Fancy or Conceit; but in the better notion of Wit, consider'd as propriety, surely Method is not only neces­sary for Perspicuity and Harmony of parts, but gives beauty even to the minute and particular thoughts, which receive an ad­ditional advantage from those which pre­cede or follow in their due place: Ac­cording [Page 37] to a Simile Mr. Dryden us'd in conversation, of Feathers in the Crowns of the wild Indians, which they not only chuse for the beauty of their Colours, but place them in such a manner as to reflect a Lustre on each other. I will not disguise any of my Sentiments from you: To methodize in your Case, is full as necessary as to strike out; otherwise you had better destroy the whole Frame, and reduce them into single Thoughts in Prose, like Rochfoucault, as I have more than once hinted to you.

Mr. WYCHERLEY to Mr. POPE.

I HAVE had yours of the 23d of this Instant, for which I give you many thanks, since I find by it, that even Absence (the usual bane of Love, or Friendship) can­not lessen yours to more than mine. ^*As to your hearing of my being ill; I am glad [Page 38] and sorry for the report: In the first place, glad that it was not true; and in the next sorry that it shou'd give you any distur­bance, or concern more than ordinary for me; for which, as well as your concern for my future well-being or life, I think my self most eternally oblig'd to you; as­suring, your concern for either will make me more careful of both. Yet for your sake I love this Life so well, that I shall the less think of the other; but 'tis in your power to ensure my Happiness in one and the other, both by your society and good Example, so not only contribute to my fe­licity here, but hereaster.

Now as to your Excuse for the plain­ness of your Style, or Letter, I must needs tell you, that Friendship is much more ac­ceptable to a true Friend than Wit, which is generally salse Reasoning; and a Friend's reprimand often shews more Friendship than his compliment: Nay Love, which is more than Friendship, is often seen, by our Friend's correction of our Follies or Crimes. Upon this Test of your Friendship I intend to put you when I return to London, and thence to you at Binfield, which I hope will be within a Month.

Next to the News of your good Health, I am pleas'd with the good News of your going to print some of your Poems, and [Page 39] proud to be known by them to the Pub­lick for your Friend; who intend (perhaps the same way) to be reveng'd of you for your kindness; by taking your Name in vain in some of my future Madrigals: yet so as to let the World know, my love or esteem for you are no more Poetick than my Talent in scribbling. But of all the Arts of Fiction, I desire you to believe I want that of feigning Friendship, and that I am sincerely,

Mr. WYCHERLEY to Mr. POPE.

I HAVE receiv'd yours of the first of May. Your Pastoral Muse outshines, in her modest and natural dress, all Apollo's Court-Ladies, in their more artful, labour'd, and costly Finery; therefore I am glad to find by your Letter, you design your Coun­try-beauty of a Muse shall appear at Court and in Publick; to outshine all the farded, lewd, confident, affected, Town-dowdies, who aim at being honour'd only to their Shame: But her artful Innocence (on the contrary) will gain more Honour as she [Page 40] becomes more publick; and in spite of Custom will bring Modesty again into Fa­shion, or at least make her Sister-rivals of this Age, blush for Spite, if not for Shame. As for my stale, antiquated, poetical Puss, whom you would keep in countenance, by saying she has once been tolerable, and wou'd yet pass Muster by a little licking over; it is true that (like most vain anti­quated Jades which have once been passa­ble) yet she affects Youthfulness, in her Age, and wou'd still gain a few Admirers, (who the more she seeks, or labours for their liking, are but more her contemners.) Nevertheless, she is resolv'd henceforth to be so cautious as to appear very little more in the World, except it be as an attendant on your Muse, or as a Foil, not a Rival to her Wit, or Fame: So that let your Country­gentlewoman appear when she will in the World ^*, my old worn-out Jade of a lost Reputation, shall be her attendant into it, [Page 41] to procure her Admirers; as an old Whore who can get no more Friends of her own, bawds for others, to make Sport or Plea­sure yet, one way or other, for Mankind. I approve of your making Tonson your Muse's Introductor into the World, or Ma­ster of the Ceremonies, who has been so long a Pimp, or Gentleman-Usher to the Muses.

I wish you good Fortune; since a Man with store of Wit, as store of Mony, with­out the help of good Fortune, will never be popular; but I wish you a great many Admirers, which will be some Credit to my Judgment as well as your Wit, who always thought you had a great deal, and am

Extract from two Letters of Mr. WYCHERLEY of May 18, and of July 28, 1708.

I HAVE made a damn'd Compliment in Verse, upon the printing your Pasto­rals, which you shall see when you see me.—If you suffer my old Dowdy of a Muse to wait upon your sprightly Lass [Page 42] of the Plains, into the Company of the Town, 'twill be but like an old City-bawd's attending a young Country beauty to Town, to gain her Admirers, when past the Hopes of pleasing the World herself.

Mr. WYCHERLEY to Mr. POPE.

I MUST thank you for a Book of your Miscellanies, which Tonson sent me, I suppose by your Order; and all I can tell you of it is, that nothing has lately been better receiv'd by the Publick, than your part of it; you have only displeas'd the Criticks by pleasing them too well; ha­ving not left them a Word to say for them­selves, against you and your performances; so that now your hand is in, you must per­severe, 'till my Prophesies of you be ful­fill'd. In earnest, all the best Judges of good Sense, or Poetry, are Admirers of yours; and like your Part of the Book so well, that the rest is lik'd the worse. This is true upon my word, without Compli­ment; so that your first Success will make you for all your Life a Poet, in spite of your Wit; for a Poet's Success at first, [Page 43] like a Gamester's Fortune at first, is like to make him a loser at last, and to be undone by his good fortune and merit.

But hitherto your Miscellanies have safe­ly run the Gantlet, through all the Coffee­houses; which are now entertain'd with a whimsical new News-Paper, call'd, The Tatler, which I suppose you have seen. This is the newest thing I can tell you of, except it be of the Peace, which now (most People say) is drawing to such a Conclusion, as all Europe is, or must be satisfy'd with; so Poverty, you see, which makes Peace in Westminster-Hall, makes it likewise in the Camp or Field, throughout the World: Peace then be to you, and to me; who am now grown peaceful, and will have no Contest with any Man, but him who says he is more your Friend, or humble Servant, than

Mr. POPE's Answer.

I AM glad you receiv'd the ^* Miscellany, if it were only to show you that there [Page 44] are as bad Poets in this Nation as your Servant. This modern Custom of appear­ing in Miscellanies, is very useful to the Poets, who, like other Thieves, escape by getting into a Crowd, and herd together like Banditti, safe only in their Multitude. Methinks Strada has given a good De­scription of these kind of Collections; Nullus hodiè mortalium aut nascitur, aut moritur, aut praeliatur, aut rusticatur, aut abit peregrè; aut redit, aut nubit; aut est, aut non est, (nam etiammortuis isti canunt) cui non illi extemplò cudant Epicaedia, Genethliaca, Protreptica, Panegyrica, E­pithalamia, Vaticinia, Propemptica, Soteri­ca, Paraenetica, Naenias, Nugas. As to the success which you say my part has met with, it is to be attributed to what you were pleas'd to say of me to the World; which you do well to call your Prophesy, since whatever is said in my favour, must be a Prediction of things that are not yet; you, like a true Godfather, engage on my part for much more than ever I can perform. My Pastoral Muse, like other Country Girls, is but put out of Countenance, by what you Courtiers say to her; yet I hope you would not deceive me too far, as knowing that a young Scribler's Vanity needs no Re­cruits from abroad: for Nature, like an in­dulgent Mother, kindly takes care to sup­ply [Page 45] her Sons with as much of their own, as is necessary for their Satisfaction. If my Verses should meet with a few flying Com­mendations, Virgil has taught me that a young Author has not too much reason to be pleas'd with them, when he considers, that the natural consequence of Praise, is Envy and Calumny.

When once a Man has appear'd as a Poet, he may give up his Pretensions to all the rich and thriving Arts: Those who have once made their court to those Mistresses without Portions, the Muses, are never like to set up for Fortunes. But for my part, I shall be satisfy'd if I can lose my Time agreeably this way, without losing my re­putation: As for gaining any, I am as indifferent in the Matter as Falstaffe was, and may say of Fame as he did of Honour, If it comes, it comes unlook'd for; and there's an end on't. I can be content with a bare saving Game, without being thought an Eminent Hand, (with which Title Jacob has graciously dignify'd his adventurers and vo­luntiers in Poetry.) Jacob creates Poets, as Kings sometimes do Knights, not for their honour, but for money. Certainly he [Page 46] ought to be esteem'd a worker of Miracles, who is grown rich by Poetry.

Mr. WYCHERLEY to Mr. POPE.

THE last I receiv'd from you, was dated the 22d of May. I take your charitable hint to me very kindly, where­in you do like a true Friend, and a true Christian, and I shall endeavour to follow your Advice, as well as your Example.—As for your wishing to see your Friend an Hermit with you, I cannot be said to leave the World, since I shall enjoy in your conversation, all that I can desire of it; nay, can learn more from you alone, than from my long Experience of the great, or little Vulgar in it.

As to the Success of your Poems in the late Miscellany, I told you of in my last; (upon my word) I made you no Compli­ment, for you may be assur'd, that all sorts of Readers like them, except they are [Page 47] Writers too; but for them, (I must needs say) the more they like them, they ought to be the less pleas'd with 'em: So that you do not come off with a bare Saving Game (as you call it) but have gain'd so much Credit at first, that you must needs support it to the last: Since you set up with so great a Stock of good Sense, Judg­ment and Wit, that your Judgment ensures all that your Wit ventures at. The Salt of your Wit has been enough to give a re­lish to the whole insipid Hotch-Potch it is mingled ^† with; and you will make Jacob's Ladder raise you to Immortality, by which others are turn'd off shamefully, to their Damnation (for poetick Thieves as they are) who think to be sav'd by others good Works, how faulty soever their own are: But the Coffee-house Wits, or rather Anti-Wits, the Critics, prove their Judg­ments by approving your Wit; and even the News-Mongers and Poets will own, you have more Invention than they; nay, the Detracters or the Envious, who never speak well of any body, (not even of those they think well of in their absence) yet will give you (even in your absence) their good Word; and the Criticks only hate you, [Page 48] for being forc'd to speak well of you whe­ther they will or no; and all this is true, upon the word of,

Mr. WYCHERLEY to Mr. POPE.

MY Letters, so much inferior to yours, can only make up their scarcity of Sense by their number of Lines; which is like the Spaniards paying a debt of Gold with a load of brass Money. But to be a Plain-dealer, I must tell you, I will revenge the raillery of your Letters upon mine, by printing them, (as Dennis did mine) without your know­ledge too, which wou'd be a revenge upon your Judgment, for the raillery of your Wit: For some dull Rogues (that is, the most in the World) might be such Fools as to think what you said of me, was in earnest: It is not the first time, you great Wits have gain'd Reputation by their pa­radoxical or ironical Praises; your Forefa­thers have done it, Erasmus and others.—For all Mankind who know me must con­fess, he must be no ordinary Genius, or little Friend, who can find out any thing [Page 49] to commend in me seriously; who have gi­ven no sign of my Judgment, but my Opi­nion of yours, nor mark of my Wit, but my leaving off Writing, to the publick, now you are beginning, to shew the World, what you can do by yours; whose Wit is as spiritual as your Judgment infallible; in whose Judgment I have an implicit Faith, and shall always subscribe to it to save my Works in this World, from the Flames and Damnation.—Pray present my most hum­ble Service to Sir W. Trumbull; for whom and whose Judgment I have so profound a respect, that his Example had almost made me marry, more than my Nephew's ill Carriage to me; having once resolv'd to have reveng'd my self upon him by my Marriage, but now am resolv'd to make my revenge greater upon him by his Mar­riage.

Mr. WYCHERLEY to Mr. POPE.

I HAVE had yours of the 30th of the last Month, which is kinder than I de­sire it shou'd be, since it tells me you cou'd be better pleas'd to be sick again in Town [Page 50] in my company, than to be well in the Country without it; and that you are more impatient to be depriv'd of Happiness than of Health; yet, my dear Friend, set raillery or compliment aside, I can bear your ab­sence (which procures your Health and Ease) better than I can your company when you are in Pain; for I cannot see you so without being so too. Your love to the Country I do not doubt, nor do you (I hope) my love to it or you, since there I can en­joy your company without seeing you in Pain to give me Satisfaction and Pleasure; there I can have you without Rivals or Di­sturbers; without the C [...]s too civil, or the T [...]s too rude; without the Noise of the Loud, and the Censure of the Silent; and wou'd rather have you abuse me there with the Truth, than at this distance with your Compliment: Since now, your busi­ness of a Friend and kindness to a Friend, is by finding fault with his Faults, and mending them by your obliging Severity. I hope (in point of your good nature) you will have no cruel Charity for those Pa­pers of mine, you were so willing to be troubled with; which I take most infinite­ly kind of you, and shall acknowledge with gratitude, as long as I live. No Friend can do more for his Friend than preserving his Reputation (nay not by preserving his Life) [Page 51] since by preserving his Life he can only make him live about threescore or four­score Years; but by preserving his Reputa­tion, he can make him live as long as the World lasts; so save him from damning, when he is gone to the Devil: Therefore I pray condemn me in private, as the Thieves do their Accomplices in Newgate, to save them from condemnation by the Publick. Be most kindly unmerciful to my poetical Faults, and do with my Papers, as you Country-gentlemen do with your Trees, slash, cut, and lop-off the Excres­cencies and dead Parts of my wither'd Bays, that the little remainder may live the lon­ger, and increase the value of them, by di­minishing the number. I have troubled you with my Papers rather to give you Pain than Pleasure, notwithstanding your compliment, which says, you take the trou­ble kindly: Such is the generosity to your Friends, that you take it kindly to be de­sired by them to do them a kindness; and you think it done to you, when they give you an opportunity to do it to them. Wherefore you may be sure to be troubled with my Letters out of Interest, if not Kindness; since mine to you will procure yours to me, so that I write to you more for my own sake than yours; less to make you think I write well, than to learn from [Page 52] you to write better. Thus you see Interest in my Kindness, which is like the Friend­ship of the World, rather to make a Friend than be a Friend; but I am yours, as a true Plain-dealer.

Mr. WYCHERLEY to Mr. POPE.

IF I can but do part of my Business at Shrewsbury in a Fortnights time (which I propose to do) I will be soon after with you, and trouble you with my Company, for the remainder of the Summer: In the mean time I beg you to give your self the pains of altering, or leaving out what you think superfluous in my Papers, that I may endeavour to print such a Number of them as you and I shall think fit, about Michaelmas next; in order to which (my dear Friend) I beg you to be so kind to me, as to be severe to them; that the Criticks may be less so; for I had rather be con­demn'd by my Friend in private, than ex­pos'd to my Foes in publick, the Criticks, or common Judges, who are made such by having been old Offenders themselves. Pray believe I have as much Faith in your Friend­ship [Page 53] and Sincerity, as I have Deference to your Judgment; and as the best Mark of a Friend, is telling his Friend his Faults in private, so the next is concealing them from the publick, 'till they are fit to ap­pear; in the mean time I am not a little sensible of the great kindness you do me, in the trouble you take for me, in put­ting my Rhymes in Tune, since good Sounds set off often ill Sense, as the Italian Songs, whose good Airs, with the worst Words, or Meaning, make the best Musick; so by your tuning my Welch Harp, my rough Sense may be the less offensive to the ni­cer Ears of those Criticks, who deal more in Sound than Sense. Pray then take Pity at once both of my Readers and me, in shortning my barren Abundance, and in­creasing their Patience by it, as well as the Obligations I have to you; and since no Madrigaller can entertain the Head, un­less he pleases the Ear; and since the crowd­ed Opera's have left the best Comedies with the least Audiences, 'tis a sign Sound can prevail over Sense; therefore soften my Words, and strengthen my Sense, and

Mr. WYCHERLEY to Mr. POPE.

YOU give me an account in your Letter, of the trouble you have un­dergone for me, in comparing my Papers you took down with you, with the old printed Volume, and with one another of that Bundle you have in your hands; amongst which (you say) you find nume­rous ^* repetitions, of the same Thoughts and Subjects; all which I must confess my want of Memory has prevented me from imagining; as well as made me capable of committing them; since, of all Figures, that of Tautology, is the last I would use, or least forgive my self for; but seeing is believing; wherefore I will take some pains to examine and compare those Papers in your hands, with one another, as well as with the former printed Copies or Books, of my damn'd Miscellanies; all which (as bad a Memory as I have) with a little more pains and care, I think I can reme­dy; therefore I would not have you give [Page 55] your self more trouble about them, which may prevent the pleasure you have, and may give the World, in Writing upon new Subjects of your own, whereby you will much better entertain your self and others. Now as to your Remarks upon the whole Volume of my Papers; all that I desire of you, is to mark in the Margin (with­out defacing the Copy at all) either any Repetition of Words, Matter, or Sense, or any Thoughts, or Words too much re­peated; which if you will be so kind as to do for me; you will supply my want of Memory, with your good One, and my Deficiencies of Sense, with the Infallibility of yours; which if you do, you will most infinitely oblige me, who almost repent the trouble I have given you, since so much. Now as to what you call Freedom with me, (which you desire me to forgive) you may be assur'd I would not forgive you unless you did use it; for I am so far from thinking your Plainness a Fault, or an Of­fence to me, that I think it a Charity and an Obligation; which I shall always ac­knowledge, with all sort of Gratitude to you for it, who am therefore

All the News I have to send you, is, that poor Mr. Betterton is going to make his Exit from the Stage of this World, the Gout being gotten up into his Head, and (as the Physicians say) will certainly carry him off suddenly.

Mr. POPE's Answer.

I AM sorry you persist to take ill my not accepting your Invitation, and to find (if I mistake not) your Exception not unmixt with some Suspicion. Be certain I shall most carefully observe your Re­quest, not to cross over, or deface the Copy of your Papers for the future, and only to mark in the Margin the Repetitions: But as this can serve no further than to get rid of those Repetitions, and no way rectify the Method, nor connect the Matter, nor improve the Poetry in Expression or Numbers, without further blotting, adding, and altering; so it really is my opinion, and desire, that you should take your Pa­pers out of my hands into your own; and that no Alterations may be made but when [Page 57] both of us are present; when you may be satisfied with every Blot, as well as every Addition, and nothing be put upon the Papers, but what you shall give your own sanction and assent to, at the same time.

Do not be so unjust, as to imagine from hence that I would decline any part of this Task: On the contrary you know, I have been at the pains of transcribing some Pieces, at once to comply with your desire of not defacing the Copy, and yet to lose no Time in proceeding upon the Correction. I will go on the same way if you please; tho' truly it is (as I have often told you) my sincere opinion, that the greater part would make a much better Figure as Single Maxims and Reflections in Prose, after the manner of your Favourite Rochefoucant, than in Verse: ^* And this, when nothing more is done but marking the Repetitions in the Margin, will be an easy Task for your self to proceed upon, notwithstanding the bad Memory you com­plain of.

Mr. WALSH to Mr. WYCHERLEY.

I Return you the ^†Papers you favour'd me with, and had sent them to you yesterday morning, but that I thought to have brought them to you last night my self. I have read them over several [Page 59] times with great satisfaction. The Preface is very judicious and very learned; and the Verses very tender and easy. The Author seems to have a particular Genius for that kind of Poetry, and a Judgment that much exceeds the years you told me he was of. He has taken very freely from the Ancients, but what he has mixt of his own with theirs, is no way inferior to what he has taken from them. 'Tis no flattery at all to say, that Virgil had written nothing so good at his Age Sixteen.. I shall take it as a favour if you will bring me acquainted with him; and if he will give himself the trouble any morning to call at my House, I shall be very glad to read the Verses over with him, and give him my opinion of the particulars more largely than I can well do in this Letter. I am, Sir,

Mr. WALSH to Mr. POPE.

I Receiv'd the favour of your Letter, and shall be very glad of the continuance of a correspondence by which I am like to be so great a gainer. I hope when I have the happiness of seeing you again in London, not only to read over the Verses I have now of yours, but more that you have written since; for I make no doubt but any one who writes so well, must write more. Not that I think the most voluminous Poets al­ways the best, I believe the contrary is ra­ther true. I mention'd somewhat to you in London of a Pastoral Comedy, which I should be glad to hear you had thought upon since. I find Menage in his observa­tions upon Tasso's Aminta, reckons up four­score Pastoral Plays in Italian: And in look­ing over my old Italian Books, I find a great many Pastorals and Piscatory Plays, which I suppose Menage reckons together. I find also by Menage, that Tasso is not the first that writ in that kind, he mentioning an­other before him, which he himself had never seen, nor indeed have I. But as the Aminta, Pastor Fido, and Filli di Sciro of Bonarelli are the three best, so I think there [Page 61] is no dispute but Aminta is the best of the three: Not but that the Discourses in Pa­stor Fido are more entertaining and copious in several peoples opinion, tho' not so pro­per for Pastoral; and the Fable of Bonarelli more surprizing. I do not remember many in other Languages, that have written in this kind with success. Racan's Bergeries are much inferior to his Lyrick Poems; and the Spaniards are all too full of Conceits. Rapin will have the design of Pastoral Plays to be taken from the Cyclops of Euripides. I am sure there is nothing of this kind in English worth mentioning, and therefore you have that Field open to your self. You see I write to you without any sort of con­straint or method, as things come into my head, and therefore pray use the same free­dom with me, who am, &c.

Mr. POPE to Mr. WALSH.

I Cannot omit the first opportunity of making you my acknowledgments for reviewing those Papers of mine. You have no less right to correct me, than the same hand that rais'd a Tree has to prune it. I am convinc'd as well as you, that one may [Page 62] correct too much; for in Poetry as in Paint­ing, a Man may lay Colours one upon an­other, till they stiffen and deaden the Piece. Besides to bestow heightning on every part is monstrous: Some parts ought to be lower than the rest; and nothing looks more ri­diculous, than a Work, where the Thoughts, however different in their own nature, seem all on a level: 'Tis like a Meadow newly mown, where Weeds, Grass, and Flowers are all laid even, and appear undistinguish'd. I believe too that sometimes our first Thoughts are the best, as the first squeez­ing of the Grapes makes the finest and richest Wine.

I have not attempted any thing of Pasto­ral Comedy, because I think the Taste of our Age will not relish a Poem of that sort. People seek for what they call Wit, on all subjects, and in all places; not consi­dering that Nature loves Truth so well, that it hardly ever admits of flourishing: Con­ceit is to Nature what Paint is to Beauty; it is not only needless, but impairs what it wou'd improve. There is a certain Majesty in Simplicity which is far above all the Quaintness of Wit: insomuch that the Cri­tics have excluded it from the loftiest Poet­ry, as well as the lowest, and forbid it to the Epic no less than the Pastoral. I shou'd certainly displease all those who are charm'd [Page 63] with Guarini and Bonarelli, and imitate Tasso not only in the Simplicity of his Thoughts, but in that of the Fable too. If surpri­sing shou'd have place in the story of a Pastoral Comedy, I believe it wou'd be more agreeable to Probability to make them the effects of Chance than of Design; Intrigue not being very con­sistent with that Innocence, which ought to constitute a Shepherd's Character. There is nothing in all the Aminta (as I re­member) but happens by meer accident; unless it be the meeting of Aminta with Syl­via at the Fountain, which is the contrivance of Daphne, and even that is the most simple in the world: The contrary is observable in Pastor Fido, where Corisca is so perfect a Mistress of Intrigue, that the Plot cou'd not have been brought to pass without her. I am inclin'd to think the Pastoral Come­dy has another disadvantage, as to the Man­ners: Its general design is to make us in love with the Innocence of a rural Life, so that to introduce Shepherds of a vicious Chara­cter must in some measure debase it; and hence it may come to pass, that even the virtuous Characters will not shine so much, for want of being oppos'd to their contra­ries.—These Thoughts are purely my own, and therefore I have reason to doubt [Page 64] them: but I hope your Judgment will set me right.

I wou'd beg your opinion too as to an­other point: It is how far the liberty of Borrowing may extend? I have defended it sometimes by saying, that it seems not so much the Perfection of Sense, to say things that have never been said before, as to ex­press those best that have been said oftenest; and that Writers in the case of borrowing from others, are like Trees which of them­selves wou'd produce only one sort of Fruit, but by being grafted upon others, may yield variety. A mutual commerce makes Poetry flourish; but then Poets like Mer­chants, shou'd repay with something of their own what they take from others; not like Pyrates, make prize of all they meet. I de­sire you to tell me sincerely, if I have not stretch'd this Licence too far in these Pa­storals? I hope to become a Critic by your Preceps, and a Poet by your Example. Since I have seen your Eclogues, I cannot be much pleas'd with my own; however you have not taken away all my Vanity, so long as you give me leave to profess my self

Mr. WALSH to Mr. POPE.

I Had sooner return'd you thanks for the favour of your Letter, but that I was in hopes of giving you an account at the same time of my Journey to Windsor; but I am now forc'd to put that quite off, being en­gag'd to go to my Corporation of Rich­mond in Yorkshire. I think you are per­fectly in the right in your Notions of Pastoral, but I am of opinion, that the re­dundancy of Wit you mention, tho' 'tis what pleases the common people, is not what ever pleases the best judges. Pastor Fido indeed has had more admirers than Aminta; but I will venture to say, there is a great deal of difference between the admi­rers of one and the other. Corisca, which is a Character generally admir'd by the ordinary judges, is intolerable in a Pastorl; and Bo­narelli's fancy of making his Shepherdess in love with two men equally, is not to be defended, whatever pains he has taken to do it. As for what you ask of the Liberty of Borrowing; 'tis very evident the best Latin Poets have extended this very far; and none so far as Virgil, who is the best [Page 66] of them. As for the Greek Poets, if we cannot trace them so plainly, 'tis perhaps because we have none before them; 'tis evi­dent that most of them borrow'd from Ho­mer, and Homer has been accus'd of burn­ing those that wrote before him, that his Thefts might not be discover'd. The best of the modern Poets in all Languages, are those that have the nearest copied the An­cients. Indeed in all the common Subjects of Poetry, the Thoughts are so obvious (at least if they are natural) that whoever writes last, must write things like what have been said before: But they may as well applaud the Ancients for the Arts of eat­ing and drinking, and accuse the Moderns of having stol'n those Inventions from them; it being evident in all such cases, that whoever live first, must first find them out. 'Tis true, indeed, when

when there is one or two bright Thoughts stol'n, and all the rest is quite different from it, a Poem makes a very foolish figure: But when 'tis all melted down together, and the Gold of the Antients so mixt with that of the Moderns, that none can distin­guish the one from the other, I can never [Page 67] find fault with it. I cannot however but own to you, that there are others of a dif­ferent opinion, and that I have shewn your Verses to some who have made that obje­ction to them. I have so much Company round me while I write this, and such a noise in my ears, that 'tis impossible I should write any thing but Nonsense, so must break off abruptly. I am, Sir,

Mr. WALSH to Mr. POPE.

AT my return from the North I re­ceiv'd the favour of your Letter, which had lain there till then. Having been absent about six weeks, I read over your Pastorals again, with a great deal of pleasure, and to judge the better read Vir­gil's Eclogues, and Spenser's Calendar, at the same time; and I assure you I continue the same opinion I had always of them. By the little hints you take upon all occa­sions to improve them, 'tis probable you [Page 68] will make them yet better against Winter; tho' there is a mean to be kept even in that too, and a Man may correct his Verses till he takes away the true Spirit of them; especially if he submits to the correction of some who pass for great Critics, by me­chanical Rules, and never enter into the true Design and Genius of an Author. I have seen some of these that would hardly allow any one good Ode in Horace, who cry Virgil wants fancy, and that Homer is very incorrect. While they talk at this rate, one would think them above the com­mon rate of mortals; but generally they are great admirers of Ovid and Lucan; and when they write themselves, we find out all the Mystery. They scan their Verses upon their Fingers; run after Conceits and glaring Thoughts; their Poems are all made up of Couplets, of which the first may be last, or the last first, without any sort of prejudice to their Works; in which there is no Design, or Method, or any thing Natural or Just. For you are certainly in the right, that in all Writings whatsoever (not Poetry only) Nature is to be follow'd; and we shou'd be jealous of our selves for being sond of Similes, Conceits, and what they call saying Fine Things. When we werein the North, my Lord Wharton shew'd [Page 69] me a Letter he had receiv'd from a certain great ^*General in Spain; I told him I wou'd by all means have that General recall'd, and set to writing here at home, for it was im­possible that a Man with so much Wit as he shew'd, cou'd be fit to command an Army, or do any other Business. As for what you say of Expression: 'tis indeed the same thing to Wit, as Dress is to Beau­ty; I have seen many Women over-drest, and several look better in a careless Night-gown, with their hair about their ears, than Mademoiselle Spanheim drest for a Ball. I do not design to be in London till towards the Parliament: then I shall certainly be there; and hope by that time you will have finisht your Pastorals as you would have them appear in the world, and particularly the third of Autumn which I have not yet seen. Your last Eclogue be­ing upon the same Subject as that of mine on Mrs. Tempest's Death, I shou'd take it very kindly in you to give it a little turn, as if it were to the Memory of the same Lady, if they were not written for some particular Woman whom you wou'd make immortal. You may take occasion to shew the difference between Poets Mi­stresses, and other Men's. I only hint this, [Page 70] which you may either do, or let alone just as you think fit. I shall be very much pleas'd to see you again in Town, and to hear from you in the mean time. I am with very much esteem,

Mr. POPE to Mr. WALSH.

AFter the Thoughts I have already sent you on the subject of English Versifi­cation, you desire my opinion as to some farther particulars. There are indeed cer­tain Niceties, which tho' not much observed even by correct Versifiers, I cannot but think deserve to be better regarded.

1. It is not enough that nothing offends the Ear, but a good Poet will adapt the ve­ry Sounds, as well as Words, to the things he treats of. So that there is (if one may express it so) a Style of Sound. As in de­scribing a gliding Stream, the Numbers shou'd run easy and slowing: in describing a rough Torrent or Deluge, sonorous and swel­ling, [Page 71] and so of the rest. This is evident every where in Homer and Virgil, and no where else that I know of to any observable degree. The following Examples will make this plain, which I have taken from Vida.

This, I think, is what very few observe in practice, and is undoubtedly of wonder­ful force in imprinting the image on the reader: We have one excellent Example of it in our Language, Mr. Dryden's Ode on St. Caecilia's Day, entitled, Alexander's Feast.

2. Every nice Ear, must (I believe) have observ'd, that in any smooth English Verse of ten syllables, there is naturally a Pause at the fourth, fifth, or sixth syllable. It is [Page 72] upon these the Ear rests, and upon the ju­dicious Change and Management of which depends the Variety of Versification. For example,

At the fifth. ‘ Where-e'er thy Navy ‖ spreads her canvas Wings.’

At the fourth. ‘ Homage to thee ‖ and Peace to all she brings.’

At the sixth. ‘ Like Tracts of Leverets ‖ in Morning Snow.’

Now I fancy, that to preserve an exact Harmony and Variety, the Pauses of the 4th or 6th shou'd not be continu'd above three lines together, without the Interpo­sition of another; else it will be apt to wea­ry the Ear with one continu'd Tone, at least it does mine: That at the 5th runs quicker, and carries not quite so dead a weight, so tires not so much tho' it be continued longer.

3. Another nicety is in relation to Exple­tives, whether Words or Syllables, which are made use of purely to supply a vacan­cy: Do before Verbs plural is absolutely such; and it is not improbable but future Refiners may explode did and does in the same manner, which are almost always [Page 73] used for the sake of Rhime. The same Cause has occasioned the promiscuous use of You and Thou to the same Person, which can never sound so graceful as either one or the other.

4. I would also object to the Irruption of Alexandrine Verses of twelve syllables, which I think should never be allow'd but when some remarkable Beauty or Propriety in them attones for the Liberty: Mr. Dryden has been too free of these, especially in his latter Works. I am of the same opinion as to Triple Rhimes.

5. I could equally object to the Repetition of the same Rhimes within four or six lines of each other, as tiresome to the Ear thro' their Monotony.

6. Monosyllable-Lines, unless very art­fully managed, are stiff, or languishing: but may be beautiful to express Melancholy, Slowness, or labour.

7. To come to the Hiatus, or Gap be­tween two words which is caus'd by two Vowels opening on each other (upon which you desire me to be particular) I think the rule in this case is either to use the Caesura, or admit the Hiatus, just as the Ear is least [Page 74] shock'd by either: For the Caesura some­times offends the Ear more than the Hiatus itself, and our language is naturally over­charg'd with Consonants: As for example; If in this Verse,

we should say, to avoid the Hiatus,

The Hiatus which has the worst effect, is when one word ends with the same Vowel that begins the following; and next to this, those Vowels whose sounds come nearest to each other are most to be avoid­ed. O, A, or U, will bear a more full and graceful Sound than E, I, or Y. I know some people will think these Observations trivial, and therefore I am glad to corro­borate them by some great Authorities, which I have met with in Tully and Quin­tilian. In the fourth Book of Rhetoric to Herennius, are these words: Fugiemus cre­bras Vocalium concursiones, quae vastam at­que hiantem reddunt orationem; ut hoc est, Baccae aeueae amaenissimae impendebant. And Quintilian l. 9. cap. 4. Vocalium concursus cum accidit, hiat & intersistit, at quasi la­borat oratio. Pessimi longè quae easdem inter [Page 75] se literas committunt, sonabunt: Praecipuus tamen erit hiatus earum quae cavo aut patulo ore efseruntur. Eplenior litera est, I angu­slior. But he goes on to reprove the ex­cess on the other hand of being too sol­licitous in this matter, and says admirably, Ne [...]io an negligentia in hoc, aut solicitudo sit pejor. So likewise Tully (Orator ad Brut.) Theopompum reprehendunt, quod eas literas tanto opere fugerit, etsi idem magister ejus Isocrates: which last Author, as Turnebus on Quintilian observe, has hardly one Hia­tus in all his Works. Quintilian tells us that Tully and Demosthenes did not much observe this Nicety, tho' Tully himself says in his Orator, Crebra ista Vocum concursio, quam magna ex parte vitiosam, fugit Demosthenes. If I am not mistaken, Malherbe of all the Moderns has been the most scrupulous in this point; and I think Menage in his Ob­servations upon him says, he has not one in his Poems. To conclude, I believe the Hia­tus should be avoided with more care in Poetry than in Oratory; and I would con­stantly try to prevent it, unless where the cutting it off is more prejudicial to the Sound than the Hiatus itself. I am, &c. ⁴⁵

LETTER I.

I Send you the book of Rudiments of Drawing, which you were pleas'd to command, and think my self oblig'd to inform you at the same time of one of the many excellencies you possess without knowing of 'em. You are but too good a Painter already; and no Picture of Raphael's was ever so beautiful, as that which you have form'd in a certain heart of my ac­quaintance. Indeed it was but just that the [Page 77] finest lines in nature shou'd be drawn upon the most durable ground, and none cou'd ever be met with that wou'd so readily re­ceive, or so faithfully retain them, as this Heart. I may boldly say of it that you will not find its fellow in all the Parts of the Body in this book. But I must com­plain to you of my hand, which is an ar­rant traitor to my heart; for having been copying your picture from thence and from Kneller these three days, it has done all pos­sible injury to the finest Face that ever was made, and to the liveliest Image that ever was drawn. I have imagination enough in your absence, to trace some resemblance of you; but I have been so long us'd to lose my judgment at the sight of you, that 'tis past my power to correct it by the life. Your Picture seems least like when plac'd before your eyes, and contrary to all other pictures receives a manifest disadvantage by being set in the fairest Light in the world. The Painters are a very vain gene­ration, and have a long time pretended to rival Nature; but to own the truth to you, she made such a finish'd piece about three and twenty years ago, (I beg your pardon Madam, I protest I meant but two and twenty) that 'tis in vain for them any lon­ger to contend with her. I know You in­deed made one something like it, betwixt [Page 78] five and six years past: 'Twas a little girl, done with abundance of spirit and life; and wants nothing but time to be an ad­mirable piece: But not to flatter your work, I don't think 'twill ever come up to what your Father made. However I wou'd not discourage you; 'tis certain you have a strange happiness, in making fine things of a sudden and at a stroke, with incredible ease and pleasure.

LETTER II.

IT is too much a rule in this town, that when a Lady has once done a man a favour, he is to be rude to her ever after. It becomes our Sex to take upon us twice as much as yours allow us: By this me­thod I may write to you most impudent­ly, because you once answer'd me modest­ly; and if you shou'd never do me that honour for the future, I am to think (like a true Coxcomb) that your silence gives consent. Perhaps you wonder why this is address'd to you rather than to Mrs. M [...] with whom I have the right of an old acquaintance, whereas you are a [Page 79] fine Lady, have bright eyes, &c. First Madam, I make choice of you rather than of your Mother, because you are younger than your Mother. Secondly, because I fancy you spell better, as having been at school later. Thirdly, because you have nothing to do but to write if you please, and possibly it may keep you from em­ploying your self worse: it may save some honest neighbouring Gentleman from three or four of your pestilent glances. Cast your eyes upon Paper, Madam, there you may look innocently: Men are seducing, books are dangerous, the amorous one's soften you, and the godly one's give you the spleen: If you look upon trees, they clasp in em­braces; birds and beasts make love; the Sun is too warm for your blood, the Moon melts you into yielding and melancholy. Therefore I say once more, cast your eyes upon Paper, and read only such Letters as I write, which convey no darts, no flames, but proceed from Innocence of soul, and simplicity of heart. However, I can al­low you a Bonnet lin'd with green for your eyes, but take care you don't tarnish it with ogling too fiercely: I am told, that hand you shade your self with this shining weather, is tann'd pretty much, only with being carried over those Eyes—thank God I am an hundred miles off from them— [Page 80] Upon the whole I wou'd sooner trust your hand than your Eyes for doing me mis­chief; and tho' I doubt not some part of the rancour and iniquity of your heart will drop into your pen, yet since it will not attack me on a sudden and unprepar'd, since I may have time while I break open your letter to cross my self and say a Pater­noster, I hope Providence will protect me from all you can attempt at this distance. Mr. B [...] tells me you are at this hour as handsome as an Angel, for my part I have forgot your face since two winters, I don't know whether you are tall or short, nor call tell in any respect what sort of creature you are, only that you are a very mischie­vous one whom I shall ever pray to be defended from. But when Mr. B [...] sends me word you have the small-pox, a good many freckles, or are very pale, I will desire him to give thanks for it in your Pa­rish Church, which as soon as he shall inform me he has done I will make you a visit at—without Armour: I will eat any thing you give me without suspi­cion of poyson, take you by the hand without gloves, nay venture to follow you into an arbour without calling the com­pany. This Madam is the top of my wishes, but how differently are our desires inclined! You sigh out, in the ardour of [Page 81] your heart, Oh Play-houses, Parks, Ope­ra's, Assemblies, London! I cry with rap­ture, Oh Woods, Gardens, Rookeries, Fish­ponds, Arbours! Mrs. Betty M [...]

LETTER III.
To a Lady, written on the opposite pages of a Letter to her Husband from Lady M.

THE Wits would say, that this must needs be a dull Letter, because it is a marry'd one. I am afraid indeed you will find what Spirit there is must be on the side of the Wife, and the Husband's part as usual will prove the dullest. What an unequal Pair are put together in this sheet? in which tho' we sin, it is you must do penance. When you look on both sides of this paper, you may fancy that our words (according to a Scripture expression) are as a Two-edg'd Sword, whereof Lady M. is the shining blade and I only the Handle. But I can't proceed without so far mortifying Sir Robert as to tell him, that she writes this purely in obedience to [Page 82] me, and that it is but one of those honours a Husband receives for the sake of his Wife.

It is making court ill to one fine Woman to shew her the regard we have for another; and yet I must own there is not a period of this Epistle but squints toward another over­against it. It will be in vain to dissem­ble: Your penetrating Eyes cannot but disco­ver how all the letters that compose these words lean forward after Lady M's letters, which seem to bend as much from mine, and fly from them as fast as they are able. Ungrateful letters that they are! which give themselves to another man in the very presence of him who will yield to no mor­tal in knowing how to value them.

You will think I forget my self, and am not writing to you; but let me tell you, 'tis you forget your self in that thought, for you are almost the only Woman to whom one can safely address the praises of another. Besides can you imagine a Man of my importance so stupid, as to say fine things to you before your Husband? Let us see how far Lady M. her self dares do any thing like it, with all the wit and address she is mistress of. If Sir Robert can be so ignorant (now he is left to himself in the country) to imagine any such matter, let him know from me, that here in town [Page 83] every thing that Lady says, is taken for Satire. For my part, every body knows it is my constant practice to speak Truth; and I never do it more than when I call my self.

LETTER IV.
To a Lady in the Name of her Brother.

IF you have not a chaste ear and a pure heart do not peruse this Letter, for as Jeremy Taylor says in his holy living and dying, the first thing a Virgin ought to en­deavour, is to be ignorant of the distin­ction of Sexes.

It is in the confidence I have that you are thus innocent, that I endeavour to gra­tify your curiosity in a point in which I am sensible none but a Brother could do it with decency.

I shall entertain you with the most reign­ing Curiosity in the town, I mean a Person who is equally the toast of gentlemen and ladies, and is at present more universally admired than any of either Sex: You know [Page 84] few proficients have a greater genius for Monsters than my self; but I never tasted a monster to that degree I have done this creature: It was not, like other monsters, produced in the Desarts of Arabia, nor came from the country of the Great Mo­gul, but is the production of the joint-en­deavours of a Kentish Parson and his Spouse, who intended in the singleness of heart to have begot a christian but of one sex, and providence has sent them one of two.

There are various opinions concerning this Creature about town, Mr. Cromwell observes that the Age is very licentious, and the present Reign very lewd and cor­rupt, in permitting a Lady by Authoriy (as appears by the printed bills) to expose her personal curiosities for a shilling.

Mr. P. looks upon it as a Prodigy portending some great Revolution in the State: to strengthen which opinion he produces the following Prophecy of Nostra­damus, which he explains politically.

[Page 85] Mrs. N [...] admires what people won­der at so much? and says she is just so her self: The Duchess of S [...] is of the same opinion.

Among these various conjectures, that I might be informed of the truth, I took along with me a Physician and a Divine, the one to inspect the state of its Body, the other to examine that of its Mind: The persons I made choice of were the in­genious Dr. P [...] and the reverend Mr. [...] We were no sooner in the room but the Party came to us drest in that habit in which the Ladies affect an Hermophrodi­tical imitation of Men—your sharp wit, my dear Sister, will immediately conclude that I mean a Riding-habit.

I think it not material to inform you, whether the Doctor, the Divine, or my self look'd first. The Priest you will ma­liciously fancy was in his nature most an Infidel, and doubted most of this Miracle: we therefore propos'd to him to take the surest method of believing, seeing and feel­ing: He comply'd with both admonitions, and having taken a large pinch of snuff upon it, advis'd us with a nod, that we should by no means regard it as a Female but as a Male, for by so doing we should be guilty of less sinfulness.

[Page 86] The Doctor upon inspection differ'd from this opinion, he wou'd by no means allow it a miracle, or at most a natural one: He said upon the whole it was a woman; that whatever might give a handle to think otherwise, was a trifle, nothing being more common than for a child to be mark'd with that thing which the mother long'd for.

As for this Party's temper of mind, it appears to be a most even disposition, par­taking of the good qualities of both sexes: for she is neither so inaccessible as other Ladies, nor is he so impudent as other Gentlemen. Of how obliging and com­plaisant a turn appears by this, that he tells the Ladies he has the Inclinations of a Gentleman, and that she tells the Gentlemen she has the Tendre of a La­dy. As a further proof of this affable dis­position, he formerly receiv'd visits of the fair sex in their masques, till an imperti­nent fellow in a female disguise mingled with a party of ladies, and impudently overheard their improving Speculations.

Notwithstanding this, she civilly promi­sed at my request, that my two sisters should be admitted privately whenever you wou'd do her the honour of your considera­tion.

[Page 87] How agreeable soever this sight has been to me, I assure you it cannot be so plea­sing as the sight of you in town, and what­ever you may see in the country, I dare affirm no man or woman can shew you the like.

I therefore earnestly desire you to make haste to this place; for tho' indeed like most other brothers, I should be sorry you were married at my expence, yet I would by no means, like them, detain you in the country from your admirers, for you may believe me, no brother in the world ever lov'd a sister as I do you.

LETTER V.

YOU are to understand, Madam, that my passion for your fair self and your sister, has been divided with the most won­derful regularity in the world. Even from my infancy I have been in love with one after the other of you, week by week, and my journey to Bath fell out in the three hundred seventy sixth week of the Reign of my Sovereign Lady Sylvia. At the [Page 88] present writing hereof it is the three hun­dred eighty ninth week of the Reign of your most Serene Majesty, in whose service I was listed some weeks before I beheld your Sister. This information will account for my writing to either of you hereafter, as either shall happen to be Queen-Regent at that time.

Pray tell your sister, all the good qua­lities and virtuous inclinations she has, never gave me so much pleasure in her conversation, as that one vice of her ob­stinacy will give me mortification this month. Ratcliff commands her to the Bath, and she refuses! indeed if I were in Berk­shire I should honour her for this obstina­cy, and magnisy her no less for disobedi­ence than we do the Barcelonians. But people change with the change of places (as we see of late) and virtues become vi­ces when they cease to be for one's interest, with me, as with others.

Yet let me tell her, she will never look so finely while she is upon earth, as she would here in the water. It is not here as in most other instances, for those Ladies that would please extremely, must go out of their own element. She does not make half so good a figure on horseback as Chri­stina Queen of Sweden; but were she once seen in the Bath, no man wou'd part with [Page 89] her for the best Mermaid in christendom. You know I have seen you often, I perfectly know how you look in black and in white; I have experienc'd the utmost you can do in colours; but all your movements, all your graceful steps, deserve not half the glory you might here attain, of a moving and easy behaviour in Buckram: Some­thing between swimming and walking, free enough, and more modestly-half-naked, than you can appear any where else. You have conquer'd enough already by land; show your ambition, and vanquish also by water. We have no pretty Admirals on these Seas, but must strike sails to your white Flags, were they once hoisted up. The Buckram I mention is a dress particu­larly useful at this time, when we are told the Princess is bringing over the fashion of German Ruffs: You ought to use your selves to some degrees of stiffness beforehand. And when our Ladies chins have been tickled a-while with starch'd muslin and wire, they may possibly bear the brush of a German beard and whisker.

I cou'd tell you a delightful story of Dr. P. but want room to display it in all its shining circumstances. He had heard it was an excellent cure for Love, to kiss the Aunt of the person beloved, who is gene­rally of years and experience enough to [Page 90] damp the fiercest flame: he try'd this course in his passion, and kiss'd Mrs. E [...] at Mr. D [...]'s, but he says it will not do, and that he loves you as much as ever.

LETTER VI.
To the same.

IF you ask how the waters agree with me, I must tell you, so very well, that I question how you and I should agree if we were in a room by our selves? Mrs. T. has honestly assured me, that but for some whims which she can't entirely conquer, she would go and see the world with me in man's cloaths. Even you, Madam, I fancy (if you wou'd not partake in our adventures) would wait our coming in at the evening with some impatience, and be well enough pleas'd to hear 'em by the fire-side. That would be better than reading Romances, unless Lady M. would be our Historian; for as she is married, she has probably lei­sure hours in the night-time, to write or do what she will in. What raises these desires in me, is an acquaintance I am be­ginning [Page 91] with my Lady Sandwich, who has all the spirit of the last age, and all the gay experience of a pleasurable life. It were as scandalous an omission to come to the Bath and not to see my Lady Sand­wich, as it had formerly been to have tra­vell'd to Rome without visiting the Queen of Sweeden. She is, in a word, the best thing this Country has to boast of; and as she has been all that a woman of spirit could be, so she still continues that easy and independent creature that a sensible woman always will be.

I must tell you a truth, which is not however much to my credit. I never thought so must of your self and your sister, as since I have been fourscore miles distance from you. In the Forest I look'd upon you as good neighbours, at London as pretty kind of women, but here as divinities, angels, goddesses, or what you will. In the same manner I never knew at what a rate I valu'd your life, till you were upon the point of dying. If Mrs. T. and you will but fall very sick every season, I shall certainly die for you. Seriously I value you both so much that I esteem others much the less for your sakes; you have robb'd me of the pleasure of esteeming a thousand pretty qualities in them, by showing me so many finer in [Page 92] your selves. There are but two things in the world which could make you indifferent to me, which I believe you are not capa­ble of, I mean Ill-nature and malice. I have seen enough of you not to overlook any Frailty you cou'd have, and nothing less than a Vice can make me like you less. I expect you shou'd discover by my con­duct towards you both, that this is true, and that therefore you should pardon a thousand things in me for that one dis­position. Expect nothing from me but truths and freedom, and I shall always be thought by you what I always am,

LETTER VII.
To the same.

I Return'd home as slow and as contem­plative after I had parted from you, as my Lord—retir'd from the Court and Glory to his Country seat and Wife, a week ago. I found here a dismal des­ponding letter from the son of another [Page 93] great Courtier who expects the same fate, and who tells me the great one's of the earth will now take it very kindly of the mean one's, if they will favour them with a visit by Day-light. With what Joy wou'd they lay down all their schemes of glory, did they but know you have the generosity to drink their healths once a day, as soon as they are fallen? Thus the unhappy by the sole merit of their misfortunes, become the care of heaven and you. I intended to have put this last into Verse, but in this age of Ingratitude my best friends forsake me, I mean my rhymes.

I desire Mrs. P [...] to stay her stomach with these half hundred Plays, till I can procure her a Romance big enough to satis­fy her great Soul with Adventures. As for Novels, I fear she can depend upon none from me but That of my Life, which I am still, as I have been, contriving all pos­sible methods to shorten, for the greater ease both of my Historian and the Reader. May she believe all the passion and tender­ness express'd in these Romances to be but a faint image of what I bear her, and may you (who read nothing) take the same truth upon hearing it from me; you will both injure me very much, if you don't think me a truer friend than ever any ro­mantick [Page 94] lover, or any imitator of their style could be.

The days of Beauty are as the days of Greatness, and as long as your Eyes make their sunshine, all the world are your ado­rers: I am one of those unambitious peo­ple, who will love you forty years hence, when your eyes begin to twinkle in a re­tirement, for your own sakes, and without the vanity which every one now will take to be thought

LETTER VIII.

YOU have ask'd me News a hundred times at the first word you spoke to me, which some would interpret as if you expected nothing better from my lips: And truly 'tis not a sign two Lovers are to­gether, when they can be so impertinent as to enquire what the world does? All I mean by this is, that either you or I are not in love with the other: I leave you to guess which of the two is that stupid and insensible creature, so blind to the other's excellencies and charms?

[Page 95] This then shall be a letter of News; and sure if you did not think me the humblest creature in the world, you could never ima­gine a Poet could dwindle to a brother of Dawks and Dyer, from a rival of Tate and Brady.

The Earl of Oxford has behaved so bravely, that in this act at least he might seem above Man, if he had not just now voided a Stone to prove him subject to hu­man infirmities. The utmost weight of affliction from princely power and popu­lar hatred, were almost worth bearing, for the glory of such a dauntless conduct as he has shewn under it.

You may soon have your wish, to enjoy the gallant sights of armies, incampments, standards waving over your brother's corn­fields, and the pretty windings of the Thames about M [...] stain'd with the blood of men. Your barbarity, which I have heard so long exclaim'd against in town and coun­try, may have its fill of destruction. I would not add one circumstance usual in all descriptions of calamity, that of the many Rapes committed or to be commit­ted, upon those unfortunate women that delight in war. But God forgive me—in this martial age, if I could, I would buy a regiment for your sake and Mrs. P [...]'s and some others, whom I have [Page 96] cause to fear no fair means will prevail upon.

Those eyes that care not how much mischief is done, or how great slaughter committed, so they have but a fine Show; those very-female eyes will be infinitely de­lighted with the camp which is speedily to be form'd in Hyde-Park. The tents are carried thither this morning, new regi­ments, with new cloths and furniture (far exceeding the late cloth and linnen design'd by his Grace for the soldiery) The sight of so many gallant fellows, with all the pomp and glare of War yet undeform'd by Bat­tle, those Scenes which England has for many years only beheld on Stages, may possibly invite your curiosity to this place.

Mrs. [...] expects the Pretender at her lodgings by Saturday se'nnight. She has bought a picture of Madam Maintenon to set her features by against that time. Three Priests of your acquaintance are very po­sitive, by her interest to be his Father Con­fessor.

By our latest accounts from Dukestreet, Westminster, the conversion of T. G. Esq is reported in a manner somewhat more particular: That upon the seizure of his Flanders-Mares, he seem'd more than ordi­narily disturb'd for some hours, sent for his ghostly father, and resolv'd to bear his [Page 97] loss like a Christian; till about the hours of seven or eight the coaches and horses of several of the Nobility passing by the win­dow towards Hyde-Park, he could no lon­ger endure the disapointment, but instant­ly went out, took the Oath of Abjuration, and recover'd his dear Horses which car­ry'd him in triumph to the Ring. The poor distressed Roman Catholicks, now un­hors'd and un-charioted, cry out with the Psalmist, some in Chariots and some in Hor­ses, but we will invocate the name of the Lord.

LETTER IX.

I Will not describe Bl [...] in particular, not to forestall your expectations before you see it: Only take a short account, which I will hazard my little credit is no unjust one. I never saw so great a thing with so much littleness in it: I think the Architect built it entirely in compliance to the taste of its Owners: For it is the most inhospitable thing imaginable, and the most selfish: it has, like their own hearts, no room for strangers, and no reception for any person of superior quality to them­selves. There are but two Apartments, for [Page 98] the Master and Mistress, below; and but two apartments above (very much infe­rior to them) in the whole House. When you look upon the outside, you'd think it large enough for a Prince; when you see the inside, it is too little for a Subject; and has not conveniency to lodge a common family. It is a house of Entries and Passa­ges; among which there are three Vista's through the whole, very uselessly hand­some. There is what might have been a fine Gallery, but spoil'd by two Arches towards the End of it, which take away the sight of several of the windows. There are two ordinary stair-cases instead of one great one. The best things within the house, are the Hall, which is indeed noble and well-proportion'd; and the cellars and offices under-ground, which are the most commodious, and the best contrived of the whole. At the top of the Building are several Cupola's and little Turrets that have but an ill effect, and make the building look at once fini­cal and heavy. What seems of the best taste, is that Front towards the gardens, which is not yet loaded with these tur­rets. The two Sides of the building are intirely spoil'd by two monstrous bow-windows which stand just in the middle, instead of doors: And as if it were fatal [Page 99] that some trifling littleness should every where destroy the grandeur, there are in the chief front two semicircles of a lower structure than the rest, that cut off the arges, and look as it they were purpose­ly design'd to hide a lostier and nobler piece of building, the top of which ap­pears above them. In a word, the whole is a most expensive absurdity; and the Duke of S [...] gave a true character of it, when he said, it was a great Quarry of Stones above ground.

We paid a visit to the spring where Rosamond bathed her self, on a hill where remains only a piece of a wall of the old Palace of Henry the Second. We toasted her shade in the cold water, not without a thought or two, scarce so cold as the liquor we drank it in. I dare not tell you what they were, and so hasten to conclude,

LETTER X.

YOU can't be surprized to find him a dull correspondent whom you have known so long for a dull companion. And tho' I am pretty sensible, that it I have any wit, I may as well write to show [Page 100] it, as not; (because any Lady that has once seen me, will naturally ask, what I can show that is better?) yet I'll content my self with giving you as plain a history of my pilgrimage, as Purchas himself, or as John Bunyan could do of his walk­ing through the wilderness of this world, &c.

First then I went by water to Hamp­ton-Court, unattended by all but my own virtues; which were not of so modest a nature as to keep themselves, or me, con­ceal'd: For I met the Prince with all his Ladies on horseback, coming from hunt­ing. Mrs. B [...] and Mrs. L [...] took me into protection (contrary to the laws against harbouring Papists) and gave me a dinner, with something I lik'd bet­ter, an opportunity of conversation with Mrs. H [...]. We all agreed that the life of a Maid of Honour, was of all things the most miserable; and wish'd that every woman who envy'd it had a specimen of it. To eat Westphalia-Ham in a morning, ride over hedges and ditches on borrow'd Hacks, come home in the heat of the day with a fever, and (what is worse a hundred times) with a red mark in the forehead from an uneasy hat; all this may qualify them to make excellent wives for Fox-hunters, and bear abundance of ruddy­complexion'd [Page 101] children. As soon as they can wipe off the sweat of the day, they must simper an hour and catch cold, in the Princess's apartment; from thence (as Shakespear has it) To dinner, with what appetite they may—and, after that, 'till midnight, walk, work, or think, which they please? I can easily believe, no lone­house in Wales, with a Mountain and a Rookery, is more contemplative than this Court; and as a proof of it I need only tell you, Mrs. L [...] walk'd all alone with me three or four Hours by moonlight, and we met no creature of any Quality but the King, who gave audience to the Vice-Chamberlain, all alone, under the garden wall.

In short, I heard of no Ball, Assembly, Basset-Table, or any place where two or three were gathered together, except Ma­dam Kilmansegg's, to which I had the honour to be invited, and the grace to stay away.

I was heartily tired, and posted to B [...] Park; there we had an excellent Discourse of Quackery: Dr. Shadwell was mention­ed with honour. Lady A walked a whole hour abroad without dying after it, at least in the time I stay'd, tho' she seemed to be fainting, and had convulsive motions several times in her head.

[Page 102] This day I received a Letter with cer­tain advices were women were to be met with at Oxford. I defy them and all their works: I love no meat but Ortolans, and no women but you: tho' indeed that's no proper comparison, but for fat Duchess's; for to love You, is as if one should wish to eat Angels, or to drink Cherubim­broth.

I arriv'd in the forest by Tuesday noon, having fled from the face (I wish I could say the horned face) of Moles B [...], who dined in the mid-way thither. I past the rest of the day in those Woods where I have so often enjoyed a Book and a Friend. I made a Hymn as I passed thro', which ended with a sigh that I will not tell you the meaning of.

Your Doctor is gone the way of all his patients, and was hard put to it how to dispose of an estate miserably unweildy, and splendidly unuseful to him. Sir Sa­muel Garth says, that for Ratcliffe to leave a Library, was as if a Eunuch should found a Seraglio. Dr. Sh [...] lately told a Lady he wonder'd she could be alive after him: she made answer; She wonder'd at it for two reasons, because Dr. Ratcliffe was dead, and because Dr. Sh [...] was living. I am

LETTER XI.
To the Same.

NOthing could have more of that me­lancholy which once used to please me, than my last days journey; for after having pass'd through my favorite Woods in the forest, with a thousand Reveries of past pleasures: I rid over hanging hills, whose tops were edg'd with groves, and whose feet water'd with winding ri­vers, listning to the falls of cataracts be­low, and the murmuring of the winds a­bove: The gloomy verdure of Stonor suc­ceeded to these; and then the shades of the evening overtook me. The Moon rose in the clearest sky I ever saw, by whose solemn light I paced on slowly, without company, or any interruption to the range of my thoughts. About a mile before I reach'd Oxford, all the bells toll'd in different notes; the clocks of every col­lege answered one another; and sounded forth (some in a deeper, some in a softer tone) that it was eleven at night. All this was no ill preparation to the life I have led since, among those old walls, venera­ble galleries, stone portico's, studious walks, [Page 106] [...] [Page 107] [...] [Page 102] [...] [Page 103] [...] [Page 104] and solitary scenes of the University. I wanted nothing but a black gown and a salary, to be as meer a bookworm as any there. I conform'd myself to the College hours, was roll'd up in books, lay in one of the most antient, dusky parts of the U­niversity, and was as dead to the world as any Hermit of the desart. If any thing was alive or a wake in me, it was a little vanity; such as even those good men us'd to enter­tain, when the Monks of their own Order extoll'd their piety and abstraction. For I found my self receiv'd with a sort of respect, which this idle part of mankind, the learn­ed, pay to their own species; who are as considerable here, as the busy, the gay, and the ambitious are in your world.

Indeed I was treated in such a manner, that I could not but sometimes ask my self in my mind, what College I was founder of, or what Library I had built? Methinks I do very ill to return to the world again, to leave the only place where I make a fi­gure, and from seeing my self seated with dignity in the most conspicuous shelves of a library: put myself into the abject po­sture of lying at a Lady's feet in St. James's square.

I will not deny, but that like Alexander, in the midst of my glory I am wounded, and find myself a meer man. To tell you [Page 105] from whence the dart comes, is to no pur­pose, since neither of you will take the ten­der care to draw it out of my heart, and suck the poison with your lips.

Here, at my Lord H [...]'s, I see a creature nearer an angel than a woman, (tho' a woman be very near as good as an angel;) I think you have formerly heard me mention Mrs. T [...] as a credit to the Maker of Angels; she is a relation of his Lordship's, and he gravely propos'd her to me for a Wife; being tender of her In­terests, and knowing (what is a shame to Providence) that she is less indebted to Fortune than I. I told him 'twas what he could never have thought of, if it had not been his misfortune to be blind, and what I never could think of, while I had eyes to see both her and myself.

I must not conclude without telling you, that I will do the utmost in the affair you desire. It would be an inexpressible joy to me if I could serve you, and I will always do all I can to give my self pleasure. I wish as well for you as for my self; I am in love with you both as much as I am with my self, for I find my self most so with all three, when I least suspect it.

LETTER XII.
To Mrs. Arabella Fermor on her Marriage.

YOU are by this time satisfy'd how much the tenderness of one man of merit is to be prefer'd to the addresses of a thousand. And, by this time, the Gen­tleman you have made choice of is sensible, how great is the joy of having all those charms and good qualities which have pleas'd so many, now apply'd to please one only. It was but just, that the same Vir­tues which gave you reputation, should give you happiness; and I can wish you no greater, than that you may receive it in as high a degree your self, as so much good humour must infallibly give it to your husband.

It may be expected perhaps, that one who has the title of Poet, should say some­thing more polite on this occasion: But I am really more a well-wisher to your feli­city, than a celebrater of your beauty. Be­sides, you are now a married woman, and in a way to be a great many better things than a fine Lady; such as an excellent wife, a faithful friend, a tender parent, and at [Page 107] last, as the consequence of them all, a saint in heaven. You ought now to hear nothing but that, which was all you ever desired to hear (whatever others may have spoken to you) I mean Truth: And it is with the ut­most that I assure you, no friend you have can more rejoice in any good that befalls you, is more sincerely delighted with the prospect of your future happiness, or more unfeignedly desires a long continuance of it. I beg you will think it but just, that a man who will certainly be spoken of as your admirer, after he is dead, may have the happiness to be esteem'd while he is living

LETTER XIII.

THE chief cause I have to repent my leaving the town, is the uncertainty I am in every day of your Sister's state of health I really expected by every post to have heard of her recovery, but on the contrary each letter has been a new awakening to my apprehensions, and I have ever since suffer'd allarms up­on allarms on her account. No one can be more sensibly touch'd at this than I; [Page 108] nor any danger of any I love cou'd af­fect me with more uneasiness (tho' as I never had a sister I can't be quite so good a judge as you, how far humanity wou'd carry me) I have felt some weaknesses of a tender kind, which I would not be free from, and I am glad to find my value for people so rightly plac'd, as to perceive them on this occasion.

I cannot be so good a Christian as to be willing (tho' no less than God should or­der it) to resign my own happiness here for her's in another life. I do more than wish for her safety, for every wish I make I find immediately chang'd into a prayer, and a more fervent one than I had learn'd to make till now.

May her Life be longer and happier than perhaps her self may desire, that is, as long and as happy as your self can wish: May her Beauty be as great as possible, that is, as it always was, or as yours is: but whatever ravages a merciless distem­per may commit, I dare promise her bold­ly, what few (if any) of her makers of visits and complements dare to do; she shall have one man as much her admirer as ever. As for your part, Madam, you have me so more than ever, since I have been a witness to the generous tenderness you have shewn upon this occasion.

LETTER XIV.

IT is with infinite satisfaction I am made acquainted that your brother will at last prove your relation, and has en­tertain'd such sentiments as become him in your concern. I have been prepar'd for this by degrees, having several times receiv'd from Mrs. [...] that which is one of the greatest pleasures, the knowledge that others enter'd into my own sentiments concerning you. I ever was of opinion that you wanted no more to be vindicated than to be known; and like Truth, cou'd ap­pear no where but you must conquer. As I have often condol'd with you in your adversities, so I have a right which but few can pretend to, of congratulating on the prospect of your better fortunes; and I hope for the future to have the concern I have felt for you overpaid in your felici­ties. Tho' you modestly say the world has left you, yet I verily believe it is com­ing to you again as fast as it can: For to give the world its due, it is always very fond of Merit when 'tis past its power to oppose it. Therefore if you should take it into favour again upon its repentance, and continue in it, you would be so far from [Page 110] leading what is commonly call'd an un­settled life (and what you with too much unjust severity call a vagabond Life) that the wise cou'd only look upon you as a Prince in a progress, who travels to gain the affections he has not, or to fix those he already has; which he effectually does wherever he shews himself. But if you are resolv'd in revenge to rob the world of so much example as you may afford it, I be­lieve your design will be vain; for even in a Monastery your devotions cannot carry you so far towards the next world as to make This lose the sight of you, but you'll be like a Star, that while it is fix'd to Hea­ven shines over all the Earth.

Wheresoever Providence shall dispose of the most valuable thing I know, I shall ever follow you with my sincerest wishes, and my best thoughts will be perpetually waiting upon you, when you never hear of me or them. Your own guardian Angels cannot be more constant, nor more silent. I beg you will never cease to think me your friend, that you may not be guilty of that which you never yet knew to commit, an Injustice. As I have hitherto been so in spite of the world, so hereafter, if it be possible you shou'd ever be more opposed, and more deserted, I should on­ly be so much the more

LETTER XV.

I Can say little to recommend the Let­ters I shall write to you, but that they will be the most impartial representations of a free heart, and the truest copies you ever saw, tho' of a very mean original. Not a feature will be soften'd, or any ad­vantageous light employ'd to make the ug­ly thing a little less hideous: but you shall find it in all respects, most horribly like. You will do me an injustice if you look upon any thing I shall say from this in­stant, as a compliment, either to you or my self: Whatever I write will be the real thought of that hour; and I know you'll no more expect it of me to perse­vere till death in every sentiment or no­tion I now set down, than you would ima­gine a man's face should never change when once his picture was drawn.

The freedom I shall use in this manner of thinking aloud, may indeed prove me a fool; but it will prove me one of the best sort of fools, the honest ones. And since what folly we have, will infallibly buoy up at one time or other in spight of all our art to keep it down; methinks 'tis almost foolish to take any pains to conceal it at [Page 112] all, and almost knavish to do it from those that are our friends. If Momus's project had taken, of having windows in our breasts, I shou'd be for carrying it further, and making those windows; casements; that while a man show'd his heart to all the world, he might do something more for his friends, even give it them, and trust it to their handling. I think I love you as well as King Herod did Herodias (tho' I never had so much as one dance with you) and would as freely give you my heart in a dish, as he did another's head. But since Jupiter will not have it so, I must be con­tent to shew my taste in life, as I do my taste in painting, by loving to have as little drapery as possible. Not that I think every body naked altogether so fine a sight as your self and a few more would be; but because 'tis good to use people to what they must be acquainted with; and there will certainly come some day of judgment or other, to uncover every soul of us. We shall then see that the Prues of this world ow'd all their fine figure only to their be­ing strater-lac'd than the rest; and that they are naturally as arrant Squabs as those that never girded their loins at all.—But a particular reason that may engage you to write your thoughts the more free­ly to me, is, that I am confident no one [Page 113] knows you better: for I find, when o­thers express their thoughts of you, they fall very short of mine, and I know at the same time theirs are such as you would think sufficient in your favour.

You may easily imagine how desirous I must be of a correspondence with a person, who had taught me long ago that it was as possible to esteem at first sight, as to love: and who has since ruin'd me for all the conversation of one sex, and almost all the friendship of the other. I am but too sensible, thro' your means, that the com­pany of men wants a certain softness to recommend it, and that of women wants every thing else. How often have I been quietly going to take possession of that tranquillity and indolence I had so long found in the country; when one evening of your conversation has spoil'd me for a Soli­taire! Books have lost their effect upon me, and I was convinced, since I saw you, that there is one alive wiser than all the Sages: a plague of female wisdom! it makes a man ten times more uneasy than his own. What is very strange, Virtue herself (when you have the dressing her) is too amiable for one's repose. You might have done a world of good in your time, if you had allow'd half the fine gentlemen who have seen you to have conversed with you; they [Page 114] would have been strangely bit, while they thought only to fall in love with a fair La­dy, and you had bewitch'd them with Reason and Virtue (two Beauties that the very Fops pretend to have no acquaintance with.)

The unhappy distance at which we cor­respond, removes a great many of those restrictions and punctilious decorums, that oftentimes in nearer conversation prejudice truth, to save good breeding. I may now hear of my faults, and you of your good qualities, without a blush; we converse upon such unfortunate generous terms, as exclude the regards of fear, shame, or de­sign, in either of us. And methinks it would be as paltry a part, to impose (even in a single thought) upon each other in this state of separation, as for Spirits of a different sphere who have so little inter­course with us, to employ that little (as some would make us think they do) in putting tricks and delusions upon poor mortals.

Let me begin then, Madam, by asking you a question, that may enable me to judge better of my own conduct than most instances of my Life. In what manner did I behave the last hour I saw you? What degree of concern did I discover when I felt a misfortune which I hope you will [Page 115] never feel, that of parting from what one most esteems? for if my parting looked but like that of your common acquaintance, I am the greatest of all the hypocrites that ever decency made.

I never since pass by your house but with the same sort of melancholy that we feel upon seeing the Tomb of a friend, which only serves to put us in mind of what we have lost. I reflect upon the circumstances of your departure, which I was there a wit­ness of (your behaviour in what I may call your last moments) and I indulge a gloo­my kind of pleasure in thinking that those last moments were given to me. I would fain imagine this was not accidental, but proceeded from a penetration which I know you have, in finding out the truth of people's sentiments; and that you were willing, the last man that would have par­ted from you, should be that last that did. I really look'd upon you just as the friends of Curtius might have done upon that Hero, at the instant when he was devoting him­self to Glory, and running to be lost out of generosity. I was obliged to admire your resolution, in as great a degree as I de­plored it; and had only to wish, that Hea­ven would reward so much Virtue as was to be taken from us, with all the felicities it could enjoy elsewhere!

LETTER XVI.

YOU will find me more troublesome than ever Brutus did his Evil Genius; I shall meet you in more places than one, and often refresh your memory before you arrive at your Philippi. These shadows of me (my letters) will be haunting you from time to time, and putting you in mind of the man who has really suffer'd very much from you, and whom you have robb'd of the most valuable of his enjoy­ments, your conversation. The advantage of hearing your sentiments by discovering mine, was what I always thought a great one, and even worth the risque I generally run of manifesting my own indiscretion. You then rewarded my trust in you the moment it was given, for you pleas'd or inform'd me the minute you answer'd. I must now be contented with more slow re­turns. However 'tis some pleasure, that your thoughts upon Paper will be a more lasting possession to me, and that I shall no longer have cause to complain of a loss I have so often regretted, that of any [Page 117] thing you said, which I happen'd to forget. In earnest, Madam, if I were to write to you as often as I think of you, it must be every day of my life. I attend you in spirit through all your ways, I fol­low you thro' every stage in books of tra­vels, and fear for you thro' whole folio's; you make me shrink at the past dangers of dead travellers; and if I read of a delight­ful prospect, or agreeable place, I hope it yet subsists to please you. I enquire the roads, the amusements, the company, of every town and country thro' which you pass, with as much diligence, as if I were to set out next week to overtake you. In a word, no one can have you more constantly in mind, not even your guar­dian Angel (if you have one) and I am willing to indulge so much Popery, as to fancy some Being takes care of you who knows your value better than you do your self: I am willing to think that Heaven never gave so much self-neglect and resolution to a woman, to occasion her calamity, but am pious enough to believe those qualities must be intended to con­duce to her benefit and her glory.

Your first short letter only serves to show me you are alive: it puts me in mind of the first Dove that return'd to [Page 118] Noah, and just made him know it had found no rest abroad.

There is nothing in it that pleases me, but when you tell me you had no Sea-sickness. I beg your next may give me all the pleasure it can, that is, tell me any that you receive. You can make no discoveries that will be half so valuable to me as those of your own mind; Nothing that regards the States or Kingdoms you pass through, will engage so much of my curiosity or concern, as what relates to your­self: Your welfare, to say truth, is more at my heart than that of Christen­dom.

I am sure I may defend the truth, though perhaps not the virtue, of this declaration. One is ignorant, or doubt­ful at best, of the merits of differing religions and governments: but private virtues one can be sure of. I there­fore know what particular person has desert enough to merit being happier than others, but not what nation de­serves to conquer or oppress another. You will say, I am not Publick-spiri­ted; let it be so, I may have too ma­ny tendernesses, particularly regards, or narrow views; but at the same time I am certain that whoever wants these, [Page 119] can never have a Publick-spirit; for (as a friend of mine says) how is it possible for that man to love twen­ty thousand people, who never loved one?

I communicated your letter to Mr. C [...] he thinks of you and talks of you as he ought, I mean as I do, and one always thinks that to be just as it ought. His health and mine are now so good, that we wish, with all our souls, you were a witness of it. We never meet but we lament over you: we pay a kind of weekly rites to your memory, where we strow flow­ers of rhetorick, and offer such liba­tions to your name as it would be pro­phane to call Toasting. The Duke of B [...]m is sometimes the High Priest of your praises; and upon the whole, I believe there are as few Men that are not sorry at your departure, as Wo­men that are; for you know most of your Sex want good sense, and there­fore must want generosity: You have so much of both, that I am sure you pardon them; for one cannot but for­give whatever one despises For my part I hate a great many women for your sake; and undervalue all the rest. 'Tis you are to blame, and may God revenge it upon you, with all [Page 120] those blessings and earthly prosperi­ties which the Divines tell us are the cause of our Perdition; for if he makes you happy in this world, I dare trust your own virtue to do it in the other. I am,

To the Honourable Robert Digby.

I Had pleas'd myself sooner in writing to you, but that I have been your Suc­cessor in a Fit of Sickness, and am not yet so much recovered, but that I have thoughts of using your ^*Physicians. They are as grave Persons as any of the Faculty, and (like the Antients) carry their own Medicaments about with them. But in­deed the Moderns are such Lovers of Rail­lery, that nothing is grave enough to escape them. Let 'em laugh, but People will still have their Opinions: As they think our Doctors Asses to them, we'll think them Asses to our Doctors.

[Page 122] I am glad you are so much in a better State of Health, as to follow me to jest about it. My Concern, when I heard of your Danger, was so very serious, that I almost take it ill Dr. Evans should tell you of it, or you mention it. I tell you fairly, if you and a few more such people were to leave the World, I would not give Six­pence to stay in it.

I am not so much concern'd as to the point, whether you are to live fat or lean: Most Men of Wit or Honesty are usually decreed to live very lean; so I am inclined to the opinion that 'tis decreed you shall: However be comforted, and reflect that you'll make the better Busto for it.

'Tis something particular in you, not to be satisfied with sending me your own Books, but to make your Acquaintance continue the Frolick. Mr. Wharton forc'd me to take Gorboduc, which has since done me great Credit with several People, as it has done Dryden and Oldham some Dis­kindness, in shewing there is as much dif­ference between their Gorboduc, and this, as between Queen Anne, and King George. It is truly a Scandal, that Men should write with Contempt of a Piece which they never once saw, as those two Poets did, who were ignorant even of the Sex, as well as Sense, of Gorboduc.

[Page 123] Adieu! I am going to forget you: This minute you took up all my mind, the next I shall think of nothing but the Terms of Agamemnon, and the Recovery of Bri­seis. I shall be Achilles's humble Servant these two Months (with the good Leave of all my Friends.) I have no Ambition so strong at present, as that noble One of Sir Salathiel Lovel, Recorder of London, to furnish out a decent and plentiful Execution, of Greeks and Trojans—It is not to be exprest how heartily I wish the Death of all Homer's Heroes, one after another. The Lord preserve me in the Day of Battle, which is just approaching! Dear Sir, join in your prayers for me, and know me to be always (whether I live, die, or am damn'd as a Poet.)

To the same.

TO convince you how little pain I give myself, in corresponding with Men of good Nature, and good Under­standing, you see I omit to answer your Letters till a time, when another Man would be ashamed to own he had received [Page 124] them. If therefore you are ever moved on my Account by that Spirit, which I take to be as familiar to you as a Quotidian Ague, I mean the Spirit of Goodness, pray never stint it, in any fear of obliging me to a Civility beyond my natural Inclina­tion: I dare trust you, Sir, not only with my Folly when I write, but with my Neg­ligence when I do not; and expect equally your Pardon for either.

If I knew how to entertain you thro' the rest of this Paper, it should be spotted and diversified with Conceits all over; you should be put out of Breath with Laughter at each Sentence, and pause at each Period, to look back over how much Wit you had pass'd. But I have found by Experience, that People now a-days regard Writing as little as they do Preaching: The most we can hope is to be heard, just with Decency and Patience, once a Week, by Folks in the Country: Here in Town we hum over a Piece of fine Writing, and we whistle at a Sermon. The Stage is the only Place we seem alive at; there indeed we stare, and roar, and clap Hands for K. George and the Government. As for all other Virtues but this Loyalty, they are an obsolete Train, so ill-dress'd, that Men, Women, and Chil­dren, hiss 'em out of all good Company. Humility knocks so sneakingly at the Door, [Page 125] that every Footman out-raps it, and makes it give way to the free Entrance of Pride, Prodigality, and Vain-glory.

My Lady Scudamore, from having rusti­cated in your Company too long, really behaves herself scandalously among us: She pretends to open her Eyes for the Sake of seeing the Sun, and to sleep because it is Night; drinks Tea at nine in the Morn­ing, and is thought to have said her Prayers before; talks without any manner of Shame of good Books, and has not seen Cibber's Play of the Non-juror. I rejoiced the other Day to see a Libel on her Toilette, which gives me some Hope that you have at least a Taste of Scandal left you, in Defect of all other Vices.

Upon the whole Matter, I heartily wish you well; but as I cannot entirely desire the Ruin of all the Joys of this City, so all that remains is to wish you wou'd keep your Happiness to your selves, that the happiest here may not die with Envy at a Bliss which they cannot attain to.

To the same.

YOU'LL think me very full of my self, when after a long Silence (which [Page 126] however to say Truth has rather been em­ploy'd to contemplate of you, than to for­get you) I begin to talk of my own Works. I find it is in the finishing a Book, as in concluding a Session of Parliament, one al­ways thinks it will be very soon, and finds it very late. There are many unlook'd for Incidents to retard the clearing any publick Account, and so I see it is in mine. I have plagued myself, like great Ministers, with undertaking too much for one Man, and with a Desire of doing more than was ex­pected from me, have done less than I ought.

For having design'd four very laborious and uncommon sorts of Indexes to Homer, I'm forc'd, for want of Time, to publish two only; the Design of which you will own to be pretty, tho' far from being fully executed. I've also been oblig'd to leave unfinish'd in my Desk the Heads of two Essays, one on the Theology and Morality of Homer, and another on the Oratory of Ho­mer and Virgil. So they must wait for fu­ture Editions, or perish; and (one Way or other, no great Matter which) dabit Deus his quoque finem.

I think of you every Day, I assure you, even without such good Memorials of you as your Sisters, with whom I sometimes talk of you, and find it one of the most agree­able of all Subjects to them. My Lord [Page 127] Digby must be perpetually remember'd by all who ever knew him, or knew his Chil­dren. There needs no more than an Ac­quaintance with your Family, to make all Elder Sons wish they had Fathers to their Lives-end.

I can't touch upon the Subject of filial Love, without putting you in mind of an old Woman, who has a sincere, hearty, old-fashion'd Respect for you, and con­stantly blames her Son for not having writ to you oftner, to tell you so.

I very much wish (but what signifies my wishing? my Lady Scudamore wishes, your Sister's wish) that you were with us, to com­pare the beautiful Contrast this Season af­fords us, of the Town and the Country. No Ideas you could form in the Winter can make you imagine what Twickenham is (and what your Friend Mr. Johnson of Twickenham is) in this warmer Season. Our River glitters beneath an unclouded Sun, at the same time that its Banks re­tain the Verdure of Showers: Our Gardens are offering their first Nosegays; our Trees, like new Acquaintance brought happily together, are stretching their Arms to meet each other, and growing nearer and nearer every Hour: The Birds are paying their thanksgiving Songs for the new Habita­tions I have made 'em: My Building rites [Page 128] high enough to attract the Eye and Curi­osity of the Passenger from the River, where, upon beholding a Mixture of Beauty and Ruin, he enquires what House is falling, or what Church is rising? So little taste have our common Tritons of Vitruvius; whatever Delight the true, unseen, poeti­cal Gods of the River may take, in re­flecting on their Streams my Tuscan Porti­cos, or Ionic Pilasters.

But (to descend from all this Pomp of Style) the best Account I can give of what I am building, is, that it will afford me a few pleasant Rooms for such a Friend as yourself, or a cool Situation for an Hour or two for Lady Scudamore, when she will do me the Honour (at this Publick House on the Road) to drink her own Cyder.

The Moment I am writing this, I am surprized with the account of the Death of a Friend of mine; which makes all I have here been talking of, a meer Jest! Build­ings, Gardens, Writings, Pleasures, Works, of whatever stuff Man can raise! none of them (God knows) capable of advanta­ging a Creature that is mortal, or of satis­fying a Soul that is immortal! Dear Sir, I am

To the same

YOUR kind Desire to know the State of my Health had not been unsatis­fied of so long, had not that ill State been the Impediment. Nor should I have seem'd an unconcern'd Party in the Joys of your Family, which I heard of from Lady Scu­damore, whose short Eschantillon of a Let­ter (of a quarter of a Page) I value as the short Glimpse of a Vision afforded to some devout Hermit; for it includes (as those Revelations do) a Promise of a better Life in the Elysian Groves of Cirencester, whi­ther, I could almost say in the Style of a Sermon, the Lord bring us all, &c. Thi­ther may we tend, by various ways to one blissful Bower: Thither may Health, Peace, and good Humour, wait upon us as Asso­ciates: Thither may whole Cargoes of Nectar (Liquor of Life and Longaevity!) by Mortals call'd Sp [...]g-water, be con­vey'd, and there (as Milton has it) may we, like the Deities,

[Page 130] When I speak of Garlands, I should not forget the green Vestments and Scarfs which your Sisters promis'd to make for this Purpose: I expect you too in Green with a Hunting-horn by your Side and a green Hat, the Model of which you may take from Osborne's Description of King James the First.

What Words, what Numbers, what Oratory or what Poetry, can suffice, to ex­press how infinitely I esteem, value, love and desire you all, above all the great ones, the rich ones, and the vain ones of this Part of the World! above all the Jews, Jobbers, Bubblers, Subscribers, Projectors, Directors, Governors, Treasurers, &c. &c. &c. &c. in saecula soeculorum!

Turn your Eyes and Attention from this miserable mercenary Period; and turn yourself, in a just Contempt of these Sons of Mammon, to the Contemplation of Books, Gardens, and Marriage. In which I now leave you, and return (Wretch that I am!) to Water-gruel and Palladio.

To the same.

YOUR Doctor is going to the Bath, and stays a Fortnight or more: Per­haps you would be comforted to have a Sight of him, whether you need him or not. I think him as good a Doctor as any for one that is ill, and a better Doctor than any for one that is well. He would do admirably for Mrs. Mary Digby: She need­ed only to follow his Hints, to be in eter­nal Business and Amusement of Mind, and even as active as she could desire. But in­deed I fear she would out-walk him: For (as Dean Swift observ'd to me the very first time I saw the Doctor) He is a Man that can do every thing but walk. His Brother, who is lately come into England, goes also to the Bath; and is a more extraordinary Man than he, worth your going thither on purpose to know him. The Spirit of Phi­lanthropy, so long dead to our World, is reviv'd in him: He is a Philosopher all of Fire; so warmly, nay so wildly in the Right, that he sorces all others about him to be so too, and draws them into his [Page 132] own Vortex. He is a Star that looks as if it were all Fire, but is all Banignity, all gentle and beneficial Influence. If there be other Men in the World that would serve a Friend, yet he is the only one I believe that could make even an Enemy serve a Friend.

As all human Life is chequer'd and mix'd with Acquisitions and Losses (though the latter are more certain and irremediable, than the former lasting or satisfactory) so at the time I have gain'd the Acquaintance of one worthy Man I have lost another, a very easy, human, and gentlemanly Neighbour, Mr. Stonor. It's certain the Loss of one of this Character puts us na­turally upon setting a greater Value on the sew that are left, though the Degree of our Esteem may be different. Nothing, says Seneca, is so melancholy a Circumstance in human Life, or so soon reconciles us to to the Thought of our own Death, as the Reflection and Prospect of one Friend af­ter another dropping round us! Who would stand alone, the sole remaining Ruin, the last tottering Column of all the Fabrick of Friendship; once so large, seemingly so strong, and yet so suddenly sunk and buried?

To the same.

I Have belief enough in the goodness of your whole family, to think you will all be pleas'd that I am arriv'd in saftey at Twickenham; tho' 'tis a sort of Earnest, that you will be troubled again with me at Sher­borne, or Coleshill; for however I may like One of your places, it may be in that as in liking One of your family; when one secs the rest, one likes them all. Pray make my services acceptable to them; I wish them all the happiness they may want, and the con­tinuance of all the happiness they have; and I take the latter to comprize a great deal more than the former. I must separate Lady Scudamore from you, as I fear she will do herself, before this letter reaches you: So I wish her a good journey, and I hope one day to try if she lives as well as you do; tho' I much question if she can live as quiet­ly: I suspect the Bells will be ringing at her arrival, and on her own and Miss Scudamore's birthdays, and that all the Clergy in the County come to pay respects; both the Cler­gy and their Bells expecting from her. and [Page 134] from the young Lady, further business, and further employment. Besides all this, there dwells on the one side of her the Lord Coningsby, and on the other Mr. W [...] Yet I shall, when the Days and the Years come about, adventure upon all this for her sake.

I beg my Lord Digby to think me a bet­ter Man than to content myself with thank­ing him in the common way. I am in as sincere a sense of the word, His Servant, as you are his Son, or he your Father.

I must in my turn insist upon hearing how my last fellow-travellers got home from Clarendon, and desire Mr. Philips to re­member me in his Cyder, and to tell Mr. W [...] that I am dead and buried.

I wish the young Ladies, whom I al­most robb'd of their good Name, a better Name in return (even that very name to each of them, which they like best for the sake of the Man that bears it.)

To the same.

YOUR making a sort of Apology for your not writing, is a very genteel reproof to me. I know I was to blame, but I know I did not intend to be so, and (what is the happiest Knowledge in the World) I know you will forgive me: For sure nothing is more satisfactory than to be certain of such a Friend as will over­look one's Failings, since every such in­stance is a Conviction of his Kindness.

If I am all my life to dwell in Inten­tions, and never to rise to Actions, I have but too much need of that gentle disposi­tion which I experience in you. But I hope better things of myself, and fully purpose to make you a visit this summer at Sher­bourn. I'm told you are all upon removal very speedily, and that Mrs. Mary Digly talks in a Letter to Lady Scudamore, of seeing my Lord Bathurst's Wood in her way. How much I wish to be her Guide thro' that enchanted Forest, is not to be exprest: I look upon myself as the Ma­gician appropriated to the place, without whom no mortal can penetrate into the Recesses of those sacred Shades. I could pass whole Days, in only describing to [Page 136] her the future, and as yet visionary Beau­ties, that are to rise in those Scenes: The Palace that is to be built, the Pa­villions that are to glitter, the Colonnades that are to adorn them: Nay more, the meeting of the Thames and the Severn, which (when the noble Owner has finer Dreams than ordinary) are to be led into each other's Embraces thro' secret Caverns of not above twelve or fifteen Miles, till they rise and openly celebrate their Mar­riage in the midst of an immense Amphi­theatre, which is to be the Admiration of Posterity a hundred Years hence. But till the destin'd time shall arrive that is to manifest these Wonders, Mrs. Digly must content herself with seeing what is at present no more than the finest Wood in England.

The Objects that attract this part of the world, are of a quite different Na­ture. Women of Quality are all turn'd Followers of the Camp in Hyde-Park this Year, whither all the Town resort to magnificent Entertainments given by the Officers, &c. The Seythian Ladies that dwelt in the Waggons of War, were not more closely attached to the Luggage. The Matrons, like those of Sparta, attend their Sons to the Field, to be the Witnesses of their glorious Deeds; and the Maidens [Page 137] with all their Charms display'd, provoke the Spirit of the Soldiers: Tea and Coffee supply the place of Lacedemonian black Broth. This camp seems crowded with perpetual Victory, for every Sun that rises in the Thunder of Cannon, sets in the Musick of Violins. Nothing is yet want­ing but the constant presence of the Prin­cess, to represent the Mater Exercitus.

At Twickenham the World goes other­wise. There are certain old People who take up all my time, and will hardly allow me to keep any other Company. They were introduced here by a Man of their own sort, who has made me perfectly rude to all my Contemporaries, and won't so much as suffer me to look upon 'em. The Person I complain of is the Bishop of Ro­chester. Yet he allows me (form some­thing he has heard of your Character and that of your Family, as if you were of the old Sect of Moralists) to write three or four sides of Paper to you, and to tell you (what these sort of People never tell but with Truth, and religious Sincerity) that I am, and ever will be,

To the same.

THE same reason that hinder'd your writing, hinder'd mine, the pleasing Expectation to see you in Town. Indeed since the willing Confinement I have lain under here with my Mother, (whom it is natural and reasonable I should rejoice with as well as grieve) I could the better bear your Absense from London, for I could hardly have seen you there; and it would not have been quite reasonable to have drawn you to a sick Room hither from the first Embraces of your Friends. My Mother is now (I thank God) wondersully recovered, tho' not so much as yet to ven­ture out of her Chamber, yet enough to enjoy a few particular Friends, when they have the good Nature to look upon her. I may recommend to you the Room we sit in, upon one (and that a favourite) Ac­count, that it is the very warmest in the House: We and our Fires will equally smile upon your Face, There is a Persian Proverb that says, I think very prettily, The Conversation of a Friend brightens the [Page 139] Eyes. This I take to be a Splendor still more agreeable than the Fires you so de­lightfully describe.

That you may long enjoy your own Fire-side, in the metaphorical Sense, that is, all those of your Family who make it pleasing to sit and spend whole wintry Months together, (a far more rational Delight, and better selt by an honest Heart than all the glaring Entertainments, nu­merous Lights and false Splendors, of an Assembly of empty Heads, aking Hearts, and false Faces) This is my sincere Wish to you and yours.

You say you propose much Pleasure in seeing some few Faces about Town of my Acquaintance, I guess you mean Mrs. Howara's and Mrs. Blount's. And I assure you, you ought to take as much Pleasure in their Hearts, if they are what they sometimes express with regard to you.

Believe me, dear Sir, to you all, a very faithful Servant.

To the same.

I Was upon the point of taking a much greater Journey than to Bermudas, e­ven to That undiscover'd Country, from whose Bourn no Traveller returns!

A Fever carry'd me on the high Gallop towards it for six or seven days—But here you have me now, and that's all I shall say of it: Since which time an impertinent Lameness kept me at home twice as long; as if Fate should say (after the other dan­gerons Illness) ‘"You shall neither go into the other World, nor any where you like in this."’ Else who knows but I had been at Hom-lacy?

I conspire in your Sentiments, emulate your Pleasures, wish for your Company. You are all of one Heart and one Soul, as was said of the Primitive Christians: 'Tis like the Kingdom of the Just upon Earth; not a wicked Wretch to interrupt you; but a Set of trv'd, experienc'd Friends, and fel­low Comforters, who have seen Evil Men and Evil Days, and have by a superior Rec­titude of Heart set yourselves above them, [Page 141] and reap your Reward. Why will you ever, of your own accord, end such a Millenary Year in London? transmigrate (if I may so call it) into other Creatures, in that Scene of folly Militant, when you may reign for ever at Hom-lacy in Sense and Reason Tri­umphant? I appeal to a Third Lady in your Family, whom I take to be the most In­nocent, and the least warp'd by idle Fashion and Custom, of you all; I appeal to Her, if you are not every Soul of you better Peo­ple, better Companions, and happier, where you are? I desire her Opinion under her Hand in your next Letter, I mean Miss Scudamore's ^††—I'm confident if she would, or durst speak her Sense, and em­ploy that Reasoning which God has given her, to infuse more thoughtfulness into you all; those Arguments could not fail to put you to the blush, and keep you out of Town, like People sensible of your own Felicities. I am not without hopes, if She can detain a Parliament Man and a Lady of Quality from the World one Winter, that I may come upon you with such irresistable Argu­ments another Year, as may carry you all [Page 142] with me to Bermudas, ^† the Seat of all Earthly Happiness, and the new Jerusalem of the Righteous.

Don't talk of the decay of the Year, the Season is good where the People are so: 'Tis the best Time of the Year for a Pain­ter; there is more Variety of Colours in the Leaves, the Prospects begin to open, thro' the thinner Woods, over the Vallies; and thro' the high Canopies of Trees to the higher Arch of Heaven: The Dews of the Morning impearl every Thorn, and scatter Diamonds on the verdant Mantle of the Earth. The Frosts are fresh and wholesome: What wou'd ye have? The Moon shines too, tho' not for Lovers these cold Nights, but for Astronomers.

Have ye not Reflecting Telescopes ^* where­by ye may innocently magnify her Spots and Blemishes? Content yourselves with them, and do not come to a Place where your own Eyes become Reflecting Tele­scopes, and where those of all others are equally such upon their Neighbours. Stay You at least (for what I've said before re­lates only to the Ladies, don't imagine I'll write about any Eyes but theirs) Stay, I [Page 143] say, from that idle, busy-looking Sanhe­drin, where Wisdom or No Wisdom is the Eternal Debate, not (as it lately was in Ireland) an Accidental one.

If after all, you will despise good Ad­vice, and resolve to come to London; here you will find me, doing just the things I should not, living where I should not, and as worldly, as idle, in a Word as much an Anti-Bermudanist as any body. Dear Sir, make the Ladies know I am their Ser­vant, You know I am

To the Same.

I Have been above a month strolling about in Buckinghamshire and Oxfordshire, from Garden to Garden, but still returning to Lord Cobham's with fresh Satisfaction. I should be sorry to see my Lady Scudamore's, till it has had the full Advantage of Lord Bathurst's Improvements; and then I will expect something like the waters of Riskins, and the woods of Oakley together, which (without flattery) would be at least as good as any thing in our World: For as to the [Page 144] hanging Gardens of Babylon, the Paradise of Cyrus, and the Sharawaggis of of China, I have little or no Ideas of 'em, but I dare say Lord B [...]t has, because they were certainly both very Great, and very Wild. I hope Mrs. Mary Digby is quite tired of his Lordship's Extravagante Bergerie; and that she is just now sitting, or rather inclining, on a Bank, fatigu'd with over much Dancing and Sing­ing at his unwearied Request and Instigati­on. I know your love of Ease so well, that you might be in danger of being too Quiet to enjoy Quiet, and too Philosophical to be a Philosopher; were it not for the Ferment Lord B. will put you into. One of his Lord­ship's Maxims is, that a total Abstinence from Intemperance or Business, is no more Philosophy, than a total Composition of the Senses is Repose; one must Feel enough of its Contrary to have a Relish of either. But after all, let your Temper work, and be as sedate and contemplative as you will, I'll engage you shall be fit for his Lordship when you come to Town in the Winter. Folly will laugh you into all the Customs of the Company, here; nothing will be able to prevent your Conversion to her, but In­disposition, which I hope will be far from you. I am telling the worst that can come of you; for as to Vice, you are safe, but Folly is many an honest Man's, nay every [Page 145] good-humour'd Man's Lot: Nay, it is the Seasoning of Life; and Fools (in one Sense) are the Salt of the Earth; a little is excel­lent, tho' indeed a whole Mouthful is justly call'd the Devil.

So much for your Diversions next Winter, and for mine. I envy you much more at present, than I shall then; for if there be on Earth an Image of Paradise, it is in such perfect Union and Society as you all possess. I wou'd have my innocent Envies and Wishes of your State known you all, which is far better than making you Com­pliments, for it is inward Approbation and Esteem. My Lord Digby has in me a sin­cere Servant, or would have, were there any occasion for me to manifest it.

To the same.

I AM glad your Travels delighted you, improve you I am sure they could not; you are not so much a Youth as that, tho' you run about with a King of sixteen, and [Page 146] (what makes him still more a Child) a King of Frenchmen. My own time has been more melancholy, spent in an Attendance upon Death, which has seized one of our Family, my poor old Nurse. My Mother is something better, though at her advanc'd Age every Day is a Climacteric. There was join'd to this an Indisposition of my own, which I ought to look upon as a slight one, compar'd with my Mother's (because my Life is not of half the Consequence to any Body, that her's is to me). All these Inci­dents have hinder'd my more speedy Reply to your obliging Letter.

The Article you enquire of, is of as little Concern to me as you desire it shou'd; namely the Railing Papers about the Odyssey. If the Book has Merit, (and since you like it, it must) it will extinguish all such nasty Scandal, as the Sun puts an end to stinks, meerly by coming out.

I wish I had nothing to trouble me more; an honest Mind is not in the power of any dishonest one: To break it's Peace, there must be some Guilt or Consciousness, which is inconsistent with it's own Principles. Not but Malice and Injustice have their Day, like some poor short-liv'd Vermine, that die of shooting their own Stings. Falshood is Folly (says Homer), and Liars and Calumni­ators at last hurt none but themselves, even [Page 147] in this World: In the next, 'tis Charity to say, God have Mercy on them! They were the Devil's Vice-gerents upon Earth, who is the Father of Lies, and I fear has a Right to dispose of his Children.

I've had an Occasion to make these Re­flexions of late, more justly than from any thing that concerns my Writings, for it is one that concerns my Morals, and (which I ought to be as tender of as my own) the good Character of another very innocent Person, who I'm sure shares your Friendship no less than I do. ***** No Creature has better natural Dispositions, or would act more rightly, or reasonably, in every Duty, did she act by herself, or from herself: But you know it is the Misfortune of that Fa­mily to be governed like a Ship, I mean the Head guided by the Tail, and that by every Wind that blows in it.

To the same.

IT is now the Season to wish you a good End of one Year, and a happy Beginning of another: but both these you know how to make yourself, by only continuing such [Page 148] a Life as you have been long accustomed to lead. As for Good Works, they are things I dare not name, either to those that do them, or to those that do them not; the first are too modest, and the latter too selfish, to bear the mention of what are become either too old fashion'd or too private, to consti­tute any Part of the Vanity or Reputation of the present Age. However, it were to be wish'd People would now and then look upon Good Works as they do upon old Wardrobes, meerly in case any of 'em should by chance come into Fashion again; as an­cient Fardingales revive in modern Hoop'd Petticoats (which may be properly compar'd to Charities, as they cover a Multitude of Sins).

They tell me that at [...] certain anti­quated Charities, and obsolete Devotions are yet subsisting: That a thing called Christian Chearfulness (not incompatible with Christ­mas Pyes and Plumb-broth) whereof frequent is the mention in old Sermons and Alma­nacks, is really kept alive and in Practice: That feeding the Hungry, and giving Alms to the Poor, do yet make a Part of good House-keeping, in a Latitude not more re­mote from London than fourscore Miles: And lastly, that Prayers and Roast-beef actually make some People as happy, as a Whore and a Bottle. But here in Town [Page 149] I assure you, Men, Women, and Children, I have done with these things. Charity not only begins, but ends, at home. Instead of the four Cardinal Virtues, now reign four Princely ones: We have Cunning for Pru­dence, Rapine for Justice, Time-serving for Fortitude, and Luxury for Temperance. Whatever you may fancy where you live in a State of Ignorance, and see nothing but Quiet, Religion, and Good Humour, the Case is just as I tell you where People under­stand the World, and know how to live with Credit and Glory.

I wish that Heaven would open the Eyes of Men, and make 'em sensible which of these is right: Whether upon a due Conviction, we are to quit Faction, and Gaming, and High-feeding and Whoring, and take to your Country Way? or you to leave Prayers, and Almsgiving, and Read­ing and Exercise, and come into our Mea­sures? I wish (I say) that this Matter were as clear to all Men, as it is to

To EDWARD BLOUNT, Esq

I Know of nothing that will be so Inte­ressing to you at present, as some cir­cumstances of the last Act of that eminent Comic Poet, and our Friend, Wycherley. He had often told me, as I doubt not he did all his Acquaintance, that he would marry as soon as his life was despair'd of. Accord­ingly a few days before his Death he un­derwent the Ceremony; and join'd together those two Sacraments which wise Men say should be the last we receive; for if you ob­serve, Matrimony is plac'd after Extreme [Page 151] Unction in our Catechism, as a kind of Hint of the Order of Time in which they are to be taken. The old Man then lay down, satisfy'd in the Conscience of having, by this one Act paid his just Debts, obliged a Woman who (he was told) had Merit, and shewn a heroic resentment of the ill usage of his next Heir. Some hundred pounds which he had with the Lady, discharg­ed those Debts; a Jointure of four hundred a year made her a Recompence; and the Nephew he left to comfort himself as well as he could, with the miserable Remains of a mortgaged Estate. I saw our Friend twice after this was done, less peevish in his Sickness than he used to be in his Health; neither much afraid of dying, nor (which in him had been more likely) much ashamed of marrying. The Evening before he ex­pired, he called his young Wife to the bed­side, and earnestly entreated her not to deny him one request, the last he should make. Upon her Assurances of consenting to it, he told her, My Dear, it is only this; that you will never marry an old Man again. I can­not help remarking, that Sickness which often destroys both Wit and Wisdom, yet seldom has power to remove that Talent which we call Humour: Mr Wycherley shew'd his, even in this last Compliment; tho' I think his request a little hard; for [Page 152] why should he bar her from doubling her Jointure on the same easy Terms?

So trivial as these Circumstances are, I should not be displeas'd myself to know such Trifles, when they concern or chara­cterise any eminent Person. The wisest and wittiest of Men are seldom wiser or wittier than others in these sober Moments. At least, our Friend ended much in the Character he had lived in: And Horace's Rule for a Play, may as well be apply'd to him as a Playwright.

To the same.

I AM just return'd from the Country, whither Mr Rowe accompanied me, and pass'd a Week in the Forest. I need not tell you how much a Man of his Turn entertain'd me; but I must acquaint you there is a Vi­vacity and Gaiety of Disposition almost pe­culiar to him, which make it impossible to part from him without that uneasiness which [Page 153] generally succeeds all our pleasures. I have been just taking a solitary walk by moon­shine, full of reflections on the transitory na­ture of all human delights; and giving my Thoughts a loose in the contemplation of those Satisfactions which probably we may hereafter taste in the Company of separate Spirits, when we shall range the walks a­bove, and perhaps gaze on this World at as vast a distance as we now do on those Worlds. The pleasures we are to enjoy in that Conversation must undoubtedly be of a nobler kind, and (not unlikely) may pro­ceed from the Discoveries each shall commu­nicate to another, of God and of Nature; for the Happiness of Minds can surely be nothing but Knowledge.

The highest Gratification we receive from Company is Mirth, which at the best is but a fluttering unquiet Motion, that beats about the breast for a few moments, and after leaves it void and empty.

Keeping good Company, even the best, is but a less shameful Art of losing Time

What we here call Science and Study, are little better: The greater number of Arts to which we apply ourselves are mere grop­ing in the Dark; and even the search of our most important Concerns in a future being, is but a needless, anxious, and uncertain haste to be knowing, sooner than we can, [Page 154] what without all this sollicitude we shall know a little later. We are but Curious Impertinents in the case of Futurity. 'Tis not our business to be guessing what the State of Souls shall be, but to be doing what may make our own State happy; We cannot be Knowing, but we can be Virtuous.

If this be my Notion of a great part of that high Science, Divinity; you will be so civil as to imagine I lay no mighty Stress up­on the rest. Even of my darling Poetry I really make no other use, than Horses of the Bells that gingle about their ears (tho' now and then they toss their Heads as if they were proud of 'em) only to jogg on a little more merrily.

Your Observations on the narrow concep­tions of Mankind in the point of Friend­ship, confirm me in what I was so fortu­nate as at my first knowledge of you to hope, and since so amply to experience. Let me take so much decent Pride and Dignity upon me, as to tell you, that but for Opini­ons like these, which I discover'd in your Mind, I had never made the Trial I have done; which has succeeded so much to mine, and I believe not less to your Satisfaction: For if I know you right, your Pleasure is greater in obliging me, than I can feel on my part, till it falls in my power to oblige you.

[Page 155] Your Remark, that the Variety of opini­on in Politics or Religion is often rather a Gratification than Objection, to people who have Sense enough to consider the beau­tiful order of Nature in her Variations; makes me think you have not construed Joannes Secundus wrong, in the Verse which precedes that which you quote; Bene nota Fides, as I take it, does no way signify the Roman Catholic Religion, tho' Secundus was of it. I think it was generous thought, and one that flow'd from an exalted mind, that it was not improbable but God might be delighted with the various methods of worshipping him, which divided the whole World. I am pretty sure You and I should no more make good Inquisitors to the mo­dern Tyrants in Faith, than we could have been qualify'd for Lictors to Procrustes, when he converted refractory Members with the Rack. In a word, I can only repeat to you what I think I have formerly said; that I as little fear God will damn a Man who has Charity, as I hope that any Priest can save him without it.

To the same.

I Find that a real Concern is not only a Hindrance to Speaking, but to Writing too: The more time we give our selves to think over one's own, or a Friend's unhappi­ness, the more unable we grow to express the grief that proceeds from it. It is as natural to delay a Letter, at such a Season as this, as to retard a melancholy Visit to a Person one cannot relieve. One is ashamed in that Circumstance, to pretend to entertain peo­ple with trifling, insignificant affectations of Sorrow on the one hand, or unseasonable and forced Gayeties on the other. 'Tis a kind of profanation of things sacred; to treat so solemn a matter as a generous vo­luntary Suffering, with Compliments or Heroic Gallantries. Such a Mind as your's has no need of being spirited up into Honour, or like a weak Woman, praised into an opinion of its own Virtue. 'Tis enough to do and suffer what we ought; and Men should know, that the noble pow­er of Suffering bravely is as far above that of Enterprizing greatly, as an unblemish'd Conscience and inflexible Resolution are [Page 162] above an accidental Flow of Spirits, or a sud­den Tide of Blood. If the whole Religious Business of Mankind be included in Resigna­tion to our Maker, and Charity to our Fel­low-Creatures; there are now some People who give us the Opportunity of affording as bright an Example in practising the one, as themselves have given an infamous Instance of the Violation of the other. Whoever is really brave, has always this Comfort when he is opprest, that he knows himself to be superior to those who injure him: For the greatest Power on Earth can no sooner do him that Injury, but the brave Man can make himself greater by forgiving it.

If it were generous to seek for allevia­ting Consolations in a Calamity of so much Glory, one might say that to be ruin'd thus in the Gross, with a whole People, is but like perishing in the General Conflagration, where nothing we can value is left behind us.

Methinks in our present Condition, the most heroic thing we are left capable of doing, is to endeavour to lighten each other's Load, and (opprest as we are) to succour such as are yet more opprest. If there are too many who cannot be assisted but by what we cannot give, our Money; there are yet others who may be relieved by our Coun­sel, by our Countenance, and even by our [Page 163] Chearfulness. The Misfortunes of private Families, the Misunderstandings of People whom Distresses make suspicious, the Cold­nesses of Relations whom Change of Reli­gion may dis unite, or the Necessities of half­ruin'd Estates render unkind to each other; these at least may be soften'd in some de­grees, by a general well-manag'd Humanity among ourselves, if all those who have your Principles of Belief, had also your Sense and Conduct. But indeed most of 'em have given lamentable ^* proofs of the contrary; and 'tis to be apprehended that they who want Sense, are only religious thro' Weakness, and good-natur'd thro' Shame: These are narrow-minded Creatures that never deal in Essentials; their Faith never looks be­yond Ceremonials, nor their Charity be­yond Relations. As poor as I am, I would gladly relieve any distressed, conscientious French Refugee at this instant: what must my Concern then be, when I perceive so many Anxieties now tearing those Hearts which I have desired a place in, and Clouds of Melancholy rising on those Faces which I have long look'd upon with Affection? I begin already to feel both what some ap­prehend, and what others are yet too stu­pid [Page 164] to apprehend. I grieve with the Old, for so many additional Inconveniences, and Chagrins, more than their small Remain of Life seem'd destin'd to undergo; and with the Young, for so many of those Gayeties and Pleasures (the Portion of Youth) which they will by this means be depriv'd of. This brings into my mind one or other of those I love best, and among them the Wi­dow and Fatherless, late of [...] As I am certain no People living had an earlier and truer Sense of others Misfortunes, or a more generous Resignation as to what might be their own; so I earnestly wish, that what­ever part they must bear may be render'd as supportable to them, as it is in the power of any Friend to make it.

But I know you have prevented me in this Thought, as you always will in any thing that's good, or generous: I find by a Letter of your Lady's (which I have seen) that their Ease and Tranquility is part of your Care. I believe there's some Fatality in it, that you should always, from time to time, be doing those particular things that make me enamour'd of you.

I write this from Windsor Forest, of which I am come to take my last look. We here bid our Neighbours adieu, much as those who go to be hang'd do their Fellow-Prisoners, who are condemn'd to follow [Page 165] them a few weeks after. I parted from honest Mr. D [...] with tenderness; and from old Sir William Trumball as from a venerable Prophet, foretelling with lifted hands the Miseries to come, from which he is just going to be remov'd himself.

Perhaps, now I have learnt so far as

My next Lesson may be

Let that, and all else be as Heaven pleases! I have provided just enough to keep me a Man of Honour. I believe you and I shall never be asham'd of each other. I know I wish my Country well; and if it undoes me, it shall not make me wish it other­wise.

To the same.

IF a Regard both to Publick and Private Affairs may plead a lawful Excuse in behalf of a negligent Correspondent, I have really a very good Title to it: I cannot say [Page 166] whether 'tis a Felicity or Unhappiness, that I am obliged at this time to give up my whole Application to Homer; when with­out that Employment, my Thoughts must turn upon what is less agreeable, the Vio­lence, Madness and Resentment of modern War-makers, which are likely to prove (to some People at least) more fatal, than the same Qualities in Achilles did to his unfor­tunate Countrymen.

Tho' the change of my Scene of Life, from Windsor Forest to the Side of the Thames, be one of the grand Aera's of my days, and may be called a notable Period in so inconsiderable a History; yet you can scarce imagine any Hero passing from one Stage of Life to another, with so much Tranquillity, so easy a Transition, and so laudable a Behaviour. I am become so tru­ly a Citizen of the World (according to Plato's Expression) that I look with equal Indifference on what I have lost, and on what I have gained. The Times and A­musements past are not more like a Dream to me, than those which are present: I lie in a refreshing kind of Inaction, and have one Comfort at least from Obscurity, that the Darkness helps me to sleep the better. I now and then reflect upon the Enjoyment of my Friends, whom I fancy I remember much as separate Spirits do us, at tender [Page 167] Intervals, neither interrupting their own Employments, nor altogether careless of ours: but in general constantly wishing us well, and hoping to have us one day in their Company.

To grow indifferent to the World is to grow Philosophical, or Religious; (which­soever of those Turns we chance to take) and indeed the World is such a thing as one that thinks pretty much, must either laugh at, or be angry with: But if we laugh at it, they say we are proud; and if we are angry with it, they say we are ill-natur'd. So the most politic Way is to seem always better pleas'd than one can be, greater Ad­mirers, greater Lovers, and in short greater Fools, than we really are: So shall we live comfortably with our Families, quietly with our Neighbours, favour'd by our Masters, and happy with our Mistresses. I have fil­led my Paper, and so adieu.

To the same.

I Think your leaving England was like a good Man's leaving the World, with the blessed Conscience of having acted [Page 168] well in it: And I hope you have received your Reward, in being happy where you are. I believe, in the Religious Country you now inhabit, you'll be better pleas'd to find I consider you in this light, than if I compared you to those Greeks and Romans, whose Constancy in suffering Pain, and whose Resolution in pursuit of a generous End, you would rather imitate than boast of.

But I had a melancholy hint the other day, as if you were yet a Martyr to the fa­tigue your Virtue made you undergo on this side the Water. I beg if your health be restor'd to you, not to deny me the Joy of knowing it: Your endeavours of Service and good Advices to the poor Papists, put me in mind of Noah's preaching forty years to those folks that were to be drowned at last. At the worst I heartily wish your Ark may find an Ararat, and the Wife and Fa­mily, (the hopes of the good Patriarch) land safely after the Deluge upon the Shore of Totness.

If I durst mix prophane with sacred History, I would chear you with the old Tale of Brutus the wandering Trojan, who found on that very Coast the happy End of his Peregrinations and Adventures.

I have very lately read Jeffery of Mon­mouth (to whom your Cornwall is not a lit­tle beholden) in the Translation of a Cler­gyman [Page 169] in my neighbourhood. The poor Man is highly concerned to vindicate Jef­fery's veracity as an Historian; and tole me he was perfectly astonished, we of the Ro­man Communion could doubt of the Le­gends of his Giants, while we believ'd those of our Saints? I am forced to make a fair Composition with him; and, by crediting some of the Wonders of Corinaeus and Gog­magog, have brought him so far already, that he speaks respectfully of St. Christo­pher's carrying Christ, and the Resuscitation of St. Nicholas Tolentine's Chickens. Thus we proceed apace in converting each other from all manner of Infidelity.

Ajax and Hector are no more, compared to Corinaeus and Arthur, than the Guelphs and Ghibellines were to the Mohocks of e­verdreadful memory. This amazing Writer has made me lay aside Homer for a Week, and when I take him up again, I shall be very well prepared to translate with belief and reverence the Speech of Achilles's Horse.

You'll excuse all this trifling, or any thing else which prevents a Sheet full of Compliment: And believe there is nothing more true (even more true than any thing in Jeffery is false) than that I have a con­stant Affection for you, and am, &c.

[Page 170] P. S. I know you will take part in re­joycing for the Victory of Prince Eugene over the Turks, in the Zeal you bear to the Christian Interest, tho' your Cousin of Ox­ford (with whom I dined yesterday) says, there is no other difference in the Christians beating the Turks, or the Turks beating the Christians, than whether the Emperor shall first declare War against Spain, or Spain declare it against the Emperor. I must add another Apothegm of the same noble Earl; it was the Saying of a Politick Prince, ‘"Time and he would get the better of any two others".’ To which Lord Oxford made this Answer,

To the same.

THE Question you proposed to me is what at present I am the most unfit Man in the world to answer, by my Loss of one of the best of Fathers.

[Page 171] He had liv'd in such a Course of Tem­perance as was enough to make the longest Life agreeable to him, and in such a Course of Piety as suffic'd to make the most sud­den Death so also. Sudden indeed it was: However, I heartily beg of God to give me such an one, provided I can lead such a Life. I leave him to the Mercy of God, and to the Piety of a Religion that extends beyond the Grave: Si qua est ea cura, &c.

He has left me to the ticklish Management of a narrow Fortune, where every false Step is dangerous. My Mother is in that dispi­rited State of Resignation, which is the ef­fect of long Life, and the Loss of what is dear to us. We are really each of us in want of a Friend, of such an humane Turn as yourself, to make almost any thing desira­ble to us. I feel your Absence more than ever, at the same time I can less express my Regards to you than ever; and shall make this, which is the most sincere Letter I ever writ to you, the shortest and faintest perhaps of any you have receiv'd. 'Tis enough if you reflect, that barely to remember any Person, when one's Mind is taken up with a sensible Sorrow, is a great degree of Friendship. I can say no more but that I love you, and all that are yours; and that I wish it may be very long before any of yours shall feel for you what I now feel for my Father. Adieu.

To the same.

YOUR kind Letter has overtaken me here, for I have been in and about this Country ever since your departure. I am pleas'd to date this from a place so well known to Mrs. Blount, where I write as if I were dictated by her Ancestors, whose faces are all upon me. I fear none so much as Sir Christopher Guise, who being in his Shirt, seems as ready to combate me, as her own Sir John was to demolish Duke Lancastere. I dare say your Lady will re­collect his Figure. I look'd upon the Man­sion, Walls, and Terraces; the Plantations, and Slopes, which Nature has made to command a variety of Valleys and rising Woods; with a Veneration mixt with a Pleasure, that represented her to me in those puerile Amusements, which engaged her so many Years ago in this place: I fancy'd I saw her sober over a Sampler, or gay over a jointed Baby. I dare say she did one thing more, even in those early [Page 173] times; remember'd her Creator in the Days of her Youth.

You describe so well your Heremitical state of Life, that none of the antient An­chorites could go beyond you, for a Cave in a Rock, with a fine Spring, or any of the Accommodations that befit a Solitary. Only I don't remember to have read, that any of those venerable and holy Personages took with them a Lady, and begat Sons and Daughters. You must modestly be con­tent to be accounted a Patriarch. But were you a little younger, I should rather rank you with Sir Amadis, and his fellows. If Piety be so Romantick, I shall turn Hermit in good earnest; for I see one may go so far as to be Poetical, and hope to save one's Soul at the same time. I really wish my­self something more, that is, a Prophet; for I wish I were as Habakkuk, to be taken by the Hair of the Head, and visit Daniel in his Den. You are very obliging in say­ing, I have now a whole Family upon my hands, to whom to discharge the part of a Friend: I assure you I like 'em all so well, that I will never quit my Hereditary Right to them; you have made me yours, and consequently them mine. I still see them walking on my Green at Twickenham, and gratefully remember (not only their green [Page 174] Gowns) but the Instructions they gave me how to slide down, and trip up the steepest Slopes of my Mount.

Pray think of me sometimes, as I shall often of you; and know me for what I am, that is,

To the same.

YOUR very kind and obliging man­ner of enquiring after me, among the first Concerns of Life, at your Resuscitation, should have been sooner answer'd and ac­knowledg'd. I sincerely rejoice at your re­covery from an Illness which gave me less pain than it did you, only from my Igno­rance of it. I should have else been seri­ously and deeply affected, in the thought of your danger by a Fever. I think it a fine and a natural thought, which I lately read in a private Letter of Montaigne, giving an account of the last words of an intimate Friend of his: ‘'Adieu my Friend! the pain I feel will soon be over, but I grieve for [Page 175] that you are to feel, which is to last you for life.'’

I join with your Family in giving God thanks for lending us a worthy Man some­what longer. The Comforts you receive from their Attendance put me in mind of what old Fletcher of Saltoune said one day to me: ‘'Alas, I have nothing to do but to die; I am a poor Individual; no Creature to wish, or to fear, for my life or death: 'Tis the only reason I have to repent be­ing a single Man; now I grow old, I am like a Tree without a Prop, and without young Trees of my own shedding, to grow round me, for Company and Defence.'’

I hope the Gout will soon go after the Fever, and all evil things remove far from you. But pray tell me, when will you move towards us? If you had an Interval to get hither, I care not what fixes you afterwards, except the Gout. Pray come, and never stir from us again. Do away your dirty Acres, cast 'em to dirty People, such as in the Scripture-Phrase possess the Land. Shake off your Earth like the noble Animal in Milton.

[Page 176] But I believe Milton never thought, these fine Verses of his should be apply'd to a Man selling a parcel of dirty Acres; tho' in the main I think it may have some re­semblance; for God knows this little space of Ground nourishes, buries, and confines us, as that of Eden did those Creatures, till we can shake it loose, at least in our Affections and Desires.

Believe, dear Sir, I truly love and value you; let Mrs. Blount know that she is in the list of my Memento Domine's Famulo­rum Famularumque's, &c. My poor Mo­ther is far from well, declining; and I am watching over her, as we watch an expiring Taper, that even when it looks brightest, wastes fastest. I am (as you will see from the whole Air of this Letter) not in the gayest nor easiest Humour, but always with Sincerity,

To the same.

YOU may truly do me the Justice to think no Man is more your sincere Well-wisher than myself, or more the sin­cere [Page 169] well-wisher of your whole Family; with all which, I cannot deny but I have a mixture of Envy to you all, for loving one another so well; and for enjoying the sweets of that life, which can only be tasted by people of good will.

Torbay is a Paradise, and a Storm is but an Amusement to such people. If you drink Tea upon a Promontory that over­hangs the Sea, it is preferable to an Assem­bly; and the whistling of the Wind better Music to contented and loving Minds, than the Opera to the Spleenful, Ambitious, Dis­eas'd, Distasted, and Distracted Souls, which this World affords; nay, this World affords no other. Happy they! who are banish'd from us: but happier they, who can banish themselves; or more properly, banish the World from them!

I take that Period to be very sublime, and to include more than a hundred Sentences that might be writ to express Distraction, Hurry, Multiplication of Nothings, and all the fati­guing perpetual Business of having no Busi­ness to do. You'll wonder I reckon translating the Odyssey as nothing? But whenever I think [Page 170] seriously (and of late I have met with so ma­ny Occasions of thinking seriously, that I be­gin never to think otherwise) I cannot but think these things very idle; as idle, as if a Beast of Burden should go on jingling his Bells, without bearing any thing valuable about him, or ever serving his Master.

Said a Heathen Poet; as he is translated by a Christian Bishop, who has, first by his Exhortations, and since by his Example, taught me to think as becomes a Reasonable Creature.—But he is gone! He carry'd a­way more Learning than is left in this Nati­on behind him: but he left us more in the noble Example of bearing Calamity well. 'Tis true, we want Literature very much; but pray God we don't want Patience more! if these Precedents are to prevail.

I remember I promis'd to write to you, as soon as I should hear you were got home. You must look on this as the first Day I've been myself, and pass over the Mad Interval un-imputed to me. How punctual a Cor­respondent I shall hence-forward be able, or not able, to be, God knows: but he knows I shall ever be a punctual and grate­ful Friend, and all the good Wishes of such an one will ever attend you.

To the same.

YOU shew your self a just Man and a Friend in those Guesses and Supposi­tions you make at the possible reasons of my Silence; every one of which is a true one. As to forgetfulness of you or your's, I assure you, the promiscuous Conversations of the Town serve only to put me in mind of bet­ter, and more quiet, to be had in a Corner of the World (undisturb'd, innocent, serene, and sensible) with such as you. Let no Ac­cess of any Distrust make you think of me differently in a cloudy day from what you do in the most sunshiny Weather. Let the young Ladies be assured I make nothing new in my Gardens without wishing to see the print of their Fairy Steps in every part of 'em. I have put the last Hand to my works of this kind, in happily finishing the subter­raneous Way and Grotto; I there found a Spring of the clearest Water, which falls in a perpetual Rill, that ecchoes thro' the Cavern day and night. From the Ri­ver Thames, you see thro' my Arch up a Walk of the Wilderness to a kind of open [Page 172] Temple, wholly compos'd of Shells in the Rustic Manner; and from that distance un­der the Temple you look down thro' a slop­ing Arcade of Trees, and see the Sails on the River passing suddenly and vanishing, as thro' a Perspective Glass. When you shut the Doors of this Grotto, it becomes on the instant, from a luminous Room, a Camera obscura; on the Walls of which all the Ob­jects of the River, Hills, Woods, and Boats, are forming a moving Picture in their visible Radiations: And when you have a mind to light it up, it affords you a very different Scene: it is finished with Shells interpersed with Pieces of Looking-glass in angular forms; and in the Ceiling is a Star of the same Material, at which when a Lamp (of an or­bicular Figure of thin Alabaster) is hung in the Middle, a thousand pointed Rays glitter and are reflected over the Place. There are connected to this Grotto by a narrower Pas­sage two Porches, with Niches and Seats; one toward the River, of smooth Stones, full of light and open; the other toward the Arch of Trees, rough with Shells, Flints, and Iron Ore. The Bottom is paved with simple Pebble, as the adjoining Walk up the Wil­derness to the Temple, is to be Cockle-shells, in the natural Taste, agreeing not ill with the little dripping Murmur, and the Aquatic Idea of the whole Place. It wants nothing [Page 173] to compleat it but a good Statue with an Inscription, like that beautiful antique one which you know I am so fond of,

You'll think I have been very Poetical in this Description, but it is pretty near the Truth. I wish you were here to bear Tes­timony how little it owes to Art, either the Place itself, or the Image I give of it.

To the same.

I Should be asham'd to own the receipt of a very kind Letter from you, two whole Months from the date of this; if I were not [Page 174] more asham'd to tell a Lye, or to make an Excuse, which is worse than a Lye (for be­ing built upon some probable Circumstance, it makes use of a degree of Truth to falsity with: It is a Lye Guarded). Your Letter has been in my Pocket in constant wearing, till that, and the Pocket, and the Suit, are worn out; by which means, I have read it forty times, and I find by so doing, that I have not enough consider'd, and reflected upon many others you have obliged me with; for true Friendship, as they say of good Writing, will bear reviewing a thousand times, and still discover new beauties.

I have had a Fever, a short one, but a vi­olent: I am now well. So it shall take up no more of this Paper.

I begin now to expect you in Town, to make the Winter to come more tolera­ble to us both. The Summer is a kind of Heaven, when we wander in a Paradisaical Scene of Nature among Groves and Gardens; but at this Season, we are like our poor first Parents turn'd out of that agreeable tho' so­litary life, and forc'd to look about for more people to help to bear our labours, to get in­to warmer Houses, and hive together in Ci­ties.

I hope you are long since perfectly restor'd, and risen from your Gout, happy in the delights of a contented Family, smiling at [Page 175] Storms, laughing at Greatness, and merry o­ver a Christmas-fire, exercising all the Func­tions of an old Patriarch in Charity and Hospitality. I will not tell Mrs B. what I think she is doing; for I conclude it is her opinion, that he only ought to know it for whom it is done: and she will allow herself to be far enough advanc'd above a fine La­dy, not to desire to shine before Men.

Your Daughters perhaps may have some other thoughts, which even their Mother must excuse them for, because she is a Mo­ther. I will not however suppose those thoughts get the better of their Devotions, but rather excite 'em, and assist the warmth of them; while their Prayer may be, that they may raise up and breed as irreproach­able a young Family as their Parents have done. In a Word, I fancy you all well, easy, and happy, just as I wish you; and next to that I wish you all with me.

Next to God, is a good Man: Next in dignity, and next in value. Minuisti eum paullo minus ab Angelis. If therefore I wish well to the good and the deserving, and de­sire They only shou'd be my Companions and Correspondents; I must very soon, and very much think of you. I want your Company, and your Example. Pray make haste to Town, so as not again to leave us: Discharge the Load of Earth that lies on you, [Page 176] like one of the Mountains under which the Poets say the Giants (that is, the Men of the Earth) are whelmed: Leave Earth to the Sons of Earth; your Conversation is in Hea­ven. Which that it may be accomplish'd in us all, is the Prayer of him who maketh this short Sermon. Value (to you) Three Pence. Adieu.

YOU writ me a very kind Letter some months ago, and told me you were then upon the point of taking a journey into Devonshire. That hindered my an­swering you, and I have since several times inquir'd of you, without any Satisfaction; for so I call the knowledge of your wel­fare, or of any thing that concerns you. I past two months in Sussex, and since my Return have been again very ill. I writ to Lintot in hopes of hearing of you, but had no answer to that point. Our Friend [Page 186] Mr. Cromwell too has been silent all this year; I believe he has been displeas'd at some or other of my Freedoms; which I very innocently take, and most with those I think most my friends. But this I know nothing of; perhaps he may have open'd to you: And, if I know you right, you are of a Temper to cement Friendships, and not to divide them. I really much love Mr. Cromwell, and have a true affection for your self, which if I had any Interest in the world, or Power with those who have, I shou'd not be long without manifesting to you. I desire you will not, either out of Modesty, or a vicious Distrust of another's value for you, (those two Eternal Foes to Merit) imagine that your Letters and Con­versation are not always welcome to me. There's no man more intirely fond of good­nature or ingenuity than my self, and I have seen too much of those qualities in Mr. Gay to be any thing less than his

IT has been my good fortune within this month past, to hear more things that have pleas'd me than (I think) almost in all my time beside. But nothing upon my word has been so Home-felt a satis­faction as the News you tell me of your self: and you are not in the least mista­ken, when you congratulate me upon your own good Success; for I have more People to be happy out of, than any ill-natur'd man can boast I may with honesty af­firm to you, that notwithstanding the ma­ny Inconveniencies and Disadvantages they commonly talk of in the Res angusti domi, I have never found any other, than the inability of giving people of Merit the only certain proof of our value for them, in doing 'em some real service. For, after all, if we could but Think a little, Self­love might make us Philosophers, and con­vince us, Quantuli indiget Natura! Our­selves are easily provided for; 'tis nothing but the Circumstantials, and the Apparatus or Equipage of human life that costs so much the furnishing. Only what a luxu­rious Man wants for horses and foot-men; [Page 188] a good-natur'd Man wants for his friends, or the indigent.

I shall see you this Winter with much greater pleasure than I could the last; and I hope as much of your Time as your At­tendance on the Dutchess will allow you to spare to any friend, will not be thought lost upon one who is as much so as any man. I must also put you in mind, tho' you are now Secretary to this Lady, that you are likewise Secretary to Nine other Ladies, and are to write sometimes for them too. He who is forc'd to live wholly upon those Ladies favours, is indeed in as precarious a condition as any He who does what Chaucer says—for Sustenance; but they are very agreeable Companions, like other Ladies, when a Man only passes a Night or so with them at his leisure, and away. I am

JUST as I receiv'd yours, I was set down to write to you with some shame that I had so long deferr'd it. But I can hardly repent my neglect, when it [Page 189] gives me the knowledge how little you insist upon Ceremony, and how much a greater share in your memory I have than I deserve. I have been near a week in London, where I am like to remain, till I become, by Mr. J [...]s's help, Elegans For­marum Spectator. I begin to discover Beau­ties that were till now imperceptible to me. Every Corner of an Eye, or Turn of a Nose or Ear, the smallest degree of Light or Shade on a Cheek, or in a dim­ple, have charms to distract me. I no long­er look upon Lord Plausible as ridiculous, for admiring a Lady's fine Tip of an Ear and pretty Elbow (as the Plain-dealer has it) but am in some danger even from the Ugly and Disagreeable, since they may have their retired beauties, in one Trait or other about 'em. You may guess in how uneasy a state I am, when every day the per­formances of others appear more beautiful and excellent, and my own more despica­ble. I have thrown away three Dr. Swift's, each of which was once my vanity, two Lady Bridgewaters, a Dutchess of Montague, besides half a dozen Earls, and one Knight of the Garter. I have crucify'd Christ over again in effigie, and made a Madona as old as her Mother St. Anne. Nay, what is yet more miraculous, I have rival'd St. Luke himself in Painting, and as 'tis said [Page 190] an Angel came and finish'd his Piece, so you would swear a Devil put the last hand to mine, 'tis so begrim'd and smutted. However, I comfort my self with a Chri­stian Reflection, that I have not broken the Commandment, for my Pictures are not the likeness of any thing in heaven above, or in earth below, or in the waters under the earth. Neither will any body adore or worship them, except the Indians should have a sight of 'em, who, they tell us, worship certain Pagods or Idols purely for their Ugliness.

I am very much recreated and refreshed with the News of the Advancement of the Fan, which I doubt not will delight the Eye and Sense of the Fair, as long as that agreeable Machine shall play in the Hands of Posterity. I am glad your Fan is mount­ed so soon, but I would have you varnish and glaze it at your leisure, and polish the Sticks as much as you can. You may then cause it to be born in the Lands of both Sexes, no less in Britain, than it is in China; where it is ordinary for a Mandarine to fan himself cool after a Debate, and a States­man to hide his face with it when he tells a grave Lye.

SINCE by your letter we find you can be content to breath in smoak, to walk in crouds, and divert your self with noise, nay, and to make fine Pictures of this way of life, we shou'd give you up as one aban­doned to a wrong choice of pleasures. We have however so much compassion on you, as to think of inviting you to us, where your taste for books, friendship, and ease, may be indulg'd. But if you do not come, pray leave to tempt us with your descrip­tion of the Court; for indeed humanity is frail, and we cannot but remember some particular honours which we have enjoy'd in conversation; bate us this one point, and we stand you, still untir'd with one an­other, and fresh to the pleasures of the coun­try. If you wou'd have any news from us, know that we are well at present: This I am sure wou'd have been allow'd by you as news from either of us a fortnight ago. In return to this, send us every thing you imagine diverting, and pray forget not my commissions. Give my respects to the Dean, [Page 192] Dr. Arbuthnot, Mr. Ford, and the Provost. Dear Gay, adieu.

ABOVE all other News, send us the best, that of your good Health, if you enjoy it; which Mr. Harcourt made us very much fear. If you have any design either to amend your health, or your life, I know no better Expedient than to come hither, where you should not want room, tho' I lay my self in a Trucklebed under the Doctor. You might here converse with the old Greeks, be initiated into all their Customs, and learn their Prayers by heart as we have done: The Doctor last Sunday, in­tending to say an Our Father, was got half way in Chryses' Prayer to Apollo. The ill effects of Contention and Squabling, so lively describ'd in the first Iliad, make Dr. Parnelle and my self continue in the most exemplary Union in every thing. We deserve to be worship'd by all the poor, divided, factious, interested Poets of this world.

[Page 193] As we rise in our speculations daily, we are grown so grave, that we have not con­descended to laugh at any of the idle things about us this week: I have contracted a severity of aspect from deep meditation on high subjects, equal to the formidable Front of black-brow'd Jupiter, and become an awful Nod as well, when I assent to some grave and weighty Proposition of the Doc­tor, or inforce a Criticism of my own. In a word, Y [...]g himself has not acquired more Tragic Majesty in his aspect by read­ing his own Verses, than I by Homer's.

In this state, I cannot consent to your publication of that ludicrous trifling Bur­lesque you write about. Dr. Parnelle also joins in my opinion, that it will by no means be well to print it.

Pray give (with the utmost fidelity and esteem) my hearty service to the Dean, Dr. Arbuthnot, Mr. Ford, and to Mr. Fortescue. Let them also know at Button's that I am mindful of them. I am, divine Buco­liast!

I HAVE been perpetually troubled with sickness of late, which has made me so melancholy, that the Immortality of the Soul has been my constant Speculation, as the Mortality of my Body my constant Plague. In good earnest, Seneca is nothing to a fit of illness.

Dr. Parnelle will honour Tonson's Miscel­lany with some very beautiful Copies, at my request. He enters heartily into our design; I only fear his stay in town may chance to be but short. Dr. Swift much approves what I proposed, even to the very title, which I design shall be, The Works of the Unlearned, published monthly, in which whatever Book appears that deserves praise, shall be depreciated Ironically, and in the same manner that modern Critics take to undervalue Works of Value, and to com­mend the high Productions of Grubstreet.

I shall go into the Country about a month hence, and shall then desire to take along with me your Poem of the Fan, to consider it at full leisure. I am deeply in­gaged in Poetry, the particulars whereof shall be deferr'd till we meet.

[Page 195] I am very desirous of seeing Mr. For­tescue when he comes to Town before his journey; if you can any way acquaint him of my desire, I believe his good nature will contrive a way for our meeting. I am ever, with all sincerity, dear Sir,

WElcome to your native Soil! wel­come to your Friends! thrice wel­come to me! whether return'd in glory, blest with Court-interest, the love and familia­rity of the Great, and fill'd with agreeable Hopes; or melancholy with Dejection, contemplative of the changes of Fortune, and doubtful for the future: Whether re­turn'd a triumphant Whig, or a desponding Tory, equally All Hail! equally beloved and welcome to me! If happy, I am to share in your elevation; if unhappy, you have still a warm corner in my heart, and a retreat at Binfield in the worst of times at your service. If you are a Tory, or thought so by any man, I know it can proceed from nothing but your Gratitude [Page 196] to a few People, who endeavour'd to serve you, and whose Politicks were never your Concern. If you are a Whig, as I rather hope, and as I think your Principles and mine (as Brother Poets) had ever a Byass to the Side of Liberty, I know you will be an honest man and an inoffensive one. Upon the whole, I know you are incapable of being so much of either Party as to be good for nothing. Therefore once more, what­ever you are, or in whatever state you are, All Hail!

One or two of your old Friends com­plain'd they had heard nothing from you since the Queen's Death; I told 'em, no man living lov'd Mr. Gay better than I, yet I had not once written to him in all his Voyage. This I thought a convincing proof, how truly one may be a friend to another without telling him so every month. But they had reasons too themselves to al­ledge in your excuse, as men who really value one another will never want such as make their friends and themselves easy. The late universal Concern in publick af­fairs, threw us all into a hurry of Spirits; even I, who am more a Philosopher than to expect any thing from any Reign, was born away with the current, and full of the expectation of the Successor: During your Journeys I knew not whither to aim [Page 197] a letter after you, that was a sort of shoot­ing flying: add to this the demand Ho­mer had upon me, to write fifty Verses a day, besides learned Notes, all which are at a conclusion for this year. Rejoice with me, O my Friend, that my La­bour is over; come and make merry with me in much Feasting, for I to thee, and thou to me. We will feed among the Lilies. By the Lilies, I mean the Ladies, with whom I hope you have fed to Satiety: Hast thou passed through many Countries, and not tasted the delights thereof? Hast thou not left to thy Issue in divers Lands, that Ger­man Gays and Dutch Gays may arise, to write Pastorals, and sing their Songs in strange Countries? Are not the Blouzelin­da's of the Hague as charming as the Ro­salinda's of Britain? or have the two great Pastoral Poets of our Nation renounced Love at the same time? for Philips, im­mortal Philips, Hanover Philips, hath de­serted, yea and in a rustick manner kicked his Rosalind.—Dr. Parnelle and I have been inseparable ever since you went. We are now at the Bath, where (if you are not, as I heartily hope, better engaged) your coming would be the greatest plea­sure to us in the world. Talk not of Ex­pences: Homer shall support his Children. I beg a line from you directed to the Post­house [Page 198] in Bath. Poor Parnelle is in an ill state of health.

Pardon me if I add a word of advice in the Poetical way. Write something on the King, or Prince, or Princess. On whatso­ever foot you may be with the Court, this can do no harm—I shall never know where to end, and am confounded in the many things I have to say to you, tho' they all amount but to this, that I am entirely, as ever,

I AM extremely glad to find by a Let­ter of your's to Mr. Fortescue, that you have receiv'd one from me; and I beg you to keep, as the greatest of Curiosities, that Letter of mine which you receiv'd and I never writ.

But the Truth is, that we were made here to expect you in a short time, that I was upon the Ramble most part of the Summer, and have concluded the Season in Grief, for the death of my poor father.

[Page 199] I shall not enter into a detail of my Concerns and Troubles, for two reasons; because I am really afflicted and need no Airs of grief, and because they are not the concerns and troubles of any but my self. But I think you (without too great a com­pliment) enough my friend, to be pleas'd to know he died easily, without a groan, or the sickness of two minutes; in a word, as silently and peacefully as he lived.

I am not in the humour to say gay things, nor in the affectation of avoiding them. I can't pretend to entertain either Mr. Pulteney or you, as you have done both my Lord Burlington and me, by your letter to Mr. Lowndes. I am only sorry you have no greater quarrel to Mr. Lowndes, and wish you paid some hundreds a year to the Land­tax. That Gentleman is lately become an inoffensive person to me too; so that we may join heartily in our Addresses to him, and (like true Patriots) rejoice in all that Good done to the Nation and Govern­ment, to which we contribute nothing our selves.

I should not forget to acknowledge your letter sent from Aix; you told me then, that writing was not good with the Waters, [Page 200] and I find since you are of my opinion, that 'tis as bad without the Waters. But I fancy, it is not writing but thinking, that is so bad with the Waters; and then you might write without any manner of pre­judice, if you writ like our Brother-poets of these days.

I have no story to tell that is worth your hearing: you know I am no man of Intrigue; but the Duchess of Hamilton has one which she says is worth my hearing, that relates to Mr. Pulteney and your self; and which she promises, if you won't tell me, she will. Her Grace has won in a Raffle a very fine Tweezercase; at the sight of which, my Tweezercase, and all other Tweezercases on the globe, Hide their di­minish'd Heads.

That Dutchess, Lord Warwick, Lord Stan­hope, Mrs. Bellenden, Mrs. Lepell, and I can't tell who else, had your letters: Dr. Ar­buthnot and I expect to be treated like Friends. I would send my services to Mr. Pulteney, but that he is out of favour at Court; and make some compliment to Mrs. Pulteney, if she were not a Wig. My Lord Burlington tells me she has as much out­shin'd all the French Ladies, as she did the English before: I am sorry for it, because it will be detrimental to our holy Religion, if heretical Women should eclypse those [Page 201] Nuns and orthodox Beauties, in whose eyes alone lie all the hopes we can have, of gaining such fine Gentlemen as you to our Church.

I wish you joy of the birth of the young Prince, because he is the only Prince we have, from whom you have had no Ex­pectations and no Disappointments.

I Think it obliging in you to desire an account of my health. The truth is, I have never been in a worse state in my life, and find whatever I have try'd as a remedy, so ineffectual, that I give myself entirely over. I wish your health may be set perfectly right by the Waters, and be as­sured I not only wish that, and every thing else for you, as common friends wish, but with a Zeal not usual among those we call so. I am always glad to hear often from you; always glad to see you, whatever acci­dents amusements have interven'd to make me do either less than usual. I not only fre­quently think of you, but constantly do my best to make others do it, by mentioning [Page 202] you to all your acquaintance. I desire you to do the same for me to those you are now with: do me what you think Justice in regard to those who are my friends; and if there are any, whom I have unwilling­ly deserved so little of, as to be my Ene­mies, I don't desire you to forfeit their opi­nion or your own judgment in any case. Let Time convince those who know me not, that I am an inoffensive person; tho' (to say truth) I don't care how little I am indebted to Time, for the World is hardly worth living in, at least to one that is ne­ver to have health a week together. I have been made to expect Dr. Arbuthnot in town this fortnight, or else I had writ­ten to him. If he, by never writing to me, seems to forget me, I consider I do the same seemingly to him, and yet I don't believe he has a more sincere friend in the world than I am; therefore I will think him mine. I am His, Mr. Congreve's, and

I Thank you for remembring me. I would do my best to forget my self, but that [Page 203] I find your Idea is so closely connected to me that I must forget both together, or neither. I'm sorry, I could not have a glympse either of you, or of the Sun, (your Father) before you went for Bath. But now it pleases me to see him, and hear of you. Pray put Mr. Congreve in mind that he has one on this side of the World who loves him; and that there are more Men and Women in the Universe, than Mr. Gay and my Lady Duchess of M. There are Ladies in and about Richmond that pretend to value him and your self; and one of 'em at least may be thought to do it without Af­fectation, namely Mrs. Howard. As for Mrs. Blounts (whom you mercifully make mention of) they are gone, or going to Sussex. I hope Mrs. Pulteney is the better for the Bath, tho' I have little Charity and few good Wishes for the Ladies, the De­stroyers of their best friends the Men. Pray tell her she has forgot the first Commis­sson I ever troubled her with, and therefore it shall be the last (the very thing I fear the desires). Dr. Arbuthnot is a strange creature; he goes out of town, and leaves his Bastards at other folks doors. I have long been so far mistaken in him as to think him a Man of Morals as well as of Politicks. Pray let him know I made a very unfa­shionable enquiry t'other day of the welfare [Page 204] of his Wife and family: Things that (I pre­sume) are below the consideration of a Wit and an Omore-player. They are in perfect health. Tho' Mrs. A [...]'s Navel has been burnt, I hope the Doctor's own Belly is in absolute ease and contentment. Now I speak of those Regions about the Abdomen, pray, dear Gay, consult with him and Dr. Che e to what exact pitch yours may be suffer'd to swell, not to outgrow theirs, who are, yet, your Betters. Pray tell Dr. Arbuthnot that even Pigeon-pyes, and Hogs­puddings are thought dangerous by our Go­vernors; for those that have been sent to the Bishop of Rochester, are open'd and pro­phanely pry'd into at the Tower: 'Tis the first time dead Pigeons have been suspect­ed of carrying Intelligence. To be serious, you, and Mr. Congreve (nay and the Doctor if he has not dined) will be sensible of my concern and surprize at the commitment of that Gentleman, whose welfare is as much my concern as any friend's I have. I think my self a most unfortunate wretch; I no sooner love, and, upon knowledge, fix my esteem to any man; but he either dies like Mr. Craggs, or is s nt to Imprisonment like the Bishop. God send him as well as I wish him, manifest him to be as in­nocent as I believe him, and make all his Enemies know him as well as I do, that [Page 205] they may love him and think of him as well!

If you apprehend this Period to be of any danger in being address'd to you; tell Mr. Congreve or the Doctor, it is writ to them. I am

I WAS very much pleas'd, not to say oblig'd, by your kind letter, which sufficiently warm'd my heart to have an­swer'd it sooner, had I not been deceiv'd (a way one often is deceiv'd) by hearkening to Women; who told me that both Lady Burlington and yourself were immediately to return from Tunbridge, and that my Lord was gone to bring you back. The world furnishes us with too many examples of what you complain of in yours, and I as­sure you, none of them touch and grieve me so much as what relates to you. I think your Sentiments upon it are the very same I should entertain: I wish those we call Great Men had the same Notions, but they are really the most Little Creatures in the world; and the most interested, in all but one Point; which is, that they want Judg­ment [Page 206] to know their greatest Interest, to encourage and chuse Honest men for their Friends.

I have not once seen the Person you complain of, whom I have of late thought to be, as the Apostle admonisheth, one Flesh with his Wife.

Pray make my sincere compliments to Lord Burlington, whom I have long known to have more Mind to be a Good and honourable man, than almost any one of his rank.

I have not forgot yours to Lord Boling­broke, (tho' I hope to have speedily a fuller opportunity) he returns for Flanders and France, next Month.

Mrs. Howard has writ you something or other in a letter which she says she repents. She has as much Good-nature as if she had never seen any Ill-nature, and had been bred among Lambs and Turtle-doves, instead of Princes and Court-Ladies.

By the end of this week, Fortescue will pass a few days with me. We shall re­member you in our Potations, and wish you a Fisher with us, on my Grass-plat. In the mean time we wish you Success as a Fisher of Women, at the Wells, a Rejoycer of the Comfortless and Widow, an Impreg­nator of the Barren, and a Playfellow of the Maiden. I am

I Faithfully assure you, in the midst of that melancholy with which I have been so long encompassed, in an hourly Expectation almost of my Mother's death; there was no circumstance that render'd it more insupportable to me, than that I could not leave her to see you. Your own pre­sent Escape from so imminent danger, I pray God may prove less precarious than my poor Mother's can be; whose Life at her age can at best be but a short Reprieve, or a longer Dying. But I fear, even that is more than God will please to grant me; for, these two days past, her most dangerous Symptoms are returned upon her; and unless there be a sudden change, I must in a few days, if not in a few Hours, be de­priv'd of her. In the afflicting Prospect be­fore me, I know nothing that can so much alleviate it as the View now given me (Heaven grant it may encrease!) of your recovery. In the sincerity of my heart, I am excessively concern'd, not to be able to pay you, dear Gay, any part of the debt I very gratefully remember I owe you, on a like sad occasion, when you was here com­forting me in her last great Illness. May your [Page 208] health augment as fast as I fear it pleases God hers must decline: I believe that would be very fast—may the Life that is added to you be past in good fortune and tran­quillity, rather of your own giving to your self, than from any Expectations or Trust in others.—May you and I live together, without wishing more felicity or acquisi­tions than Friendship can give and receive without obligations to Greatness—God keep you, and three or four more of those I have known as long, that I may have something worth the surviving my Mother. Adieu, dear Gay, and believe me (while you live, and while I live)

As I told you in my last letter, I repeat it in this: Do not think of writing to me. The Doctor, Mrs. Howard, and Mrs. Blount give me daily accounts of you.

I Truly rejoyc'd to see your hand-wri­ting, tho' I fear'd the trouble it might give you. I wish I had not known that you are still so excessively weak. Every day for [Page 209] a week past I had hopes of being able in a day or two more to see you. But my poor Mother advances not at all, gains no strength, and seems but upon the whole to wait for the next cold Day to throw her into a Diarrhoea that must, if it return, carry her off. This being daily to be fear'd, makes me not dare to go a day from her, lest that should prove to be her Last. God send you a speedy recovery, and such a total one as at your time of Life may be expected. You need not call the few Words I writ to you either kind, or good; That was, and is, nothing. But whatever I have in my Nature of Kindness, I really have for you, and whatever Good I could do, I wou'd among the very first be glad to do to you. In your circumstance the old Roman fare­well is proper. Vive! memor nostri.

I send you a very kind letter of Mr. Digby, between whom and me two letters have pass'd concerning you.

NO words can tell you the great con­cern I feel for you; I assure you it [Page 210] was not, and is not lessen'd, by the imme­diate apprehension I have now every day Jain under of losing my Mother. Be as­sur'd, no Duty less than that, should have kept me one day from attending your con­dition: I would come and take a Room by you at Hampstead, to be with you daily, were she not still in danger of death. I have constantly had particular accounts of you from the Doctor, which have not ceas'd to alarm me yet. God preserve your life, and restore your health. I really beg it for my own sake, for I feel I love you more than I thought, in health, tho' I always lov'd you a great deal. If I am so unfortunate as to bury my poor Mother, and yet have the good fortune to have my prayers heard for you, I hope we may live most of our remaining days together. If, as I believe, the air of a better clime as the Southern Part of France, may be thought useful for your recovery, thither I would go with you infallibly; and it is very pro­bable we might get the Dean with us, who is in that abandon'd state already in which I shall shortly be, as to other Cares and Duties. Dear Gay, be as chearful as your Sufferings will permit: God is a better friend than a Court: Even any honest man is a better. I promise you my entire friendship [Page 211] in all events, heartily praying for your recovery.

Do not write, if you are ever so able: The Doctor tells me all.

I AM glad to hear of the progress of your recovery, and the oftner I hear it the better, when it becomes easy to you to give it me. I so well remember the Con­solation you were to me in my Mother's former Illness, that it doubles my Concern at this time not to be able to be with you, or you able to be with me. Had I lost her, I wou'd have been no where else but with you during your confinement. I have now past five weeks without once going from home, and without any company but for three or four of the days. Friends rarely stretch their kindness so far as ten miles. My Lord Bolingbroke and Mr. Bethel have not forgotten to visit me: the rest (except Mrs. Blount once) were contented to send messages. I never pass'd so melancholy a time, and now Mr. Congreve's death touches me nearly. It is twenty years that I have known him. Every year carries away some­thing [Page 212] dear with it, till we out-live all ten­dernesses, and become wretched Individu­als again as we begun. Adieu! This is my Birth-day, and this is my Reflection upon it:

YOU have the same share in my me­mory that good things generally have; I always know (whenever I reflect) that you should be in my mind; only I reflect too seldom. However, you ought to al­low me the Indulgence I allow all my Friends, (and if I did not, They would take it) in consideration that they have other avocations; which may prevent the Proofs of their remembring me, tho' they preserve for me all the friendship, and good-will which I deserve from them. In like man­ner I expect from you, that my past life [Page 213] of twenty years may be set against the omission of (perhaps) one month: And if you complain of this to any other, 'tis you are in the spleen, and not I in the wrong. If you think this letter splenatick, consider I have just receiv'd the News of the death of a Friend, whom I esteem'd almost as many years as you; poor Fenton: He died at Easthamstead, of Indolence and Inactivi­ty; let it not be your fate, but use Exercise. I hope the Duchess will take care of you in this respect, and either make you gal­lop after her, or teize you enough at home to serve instead of Exercise abroad. Mrs. Howard is so concern'd about you, and so angry at me for not writing to you, and at Mrs. Blount for not doing the same, that I am piqu'd with Jealousy and Envy at you, and hate you as much as if you had a great Place at Court; which you will confess a proper cause of Envy and Ha­tred, in any Poet-militant, or unpension'd. But to set matters even, I own I love you; and own, I am as I ever was, and just as I ever shall be,

I HAVE many years ago magnify'd in my own mind, and repeated to you, a ninth Beatitude, added to the eight in the Scripture; Blessed is he who expects nothing, for he shall never be disappointed. I could find in my heart to congratulate you on this happy dismission from all Court-De­pendance; I dare say I shall find you the Better and the Honester Man for it, many years hence; very probably the health­fuller, and the chearfuller into the bargain. You are happily rid of many cursed cere­monies, as well as of many ill and vici­ous habits, of which few or no men escape the Infection, who are hackney'dand tramel­led in the ways of a court. Princes indeed, and Peers (the Lackies of Princes) and Ladies (the Fools of Peers) will smile on you the less; but Men of Worth, and real Friends, will look on you the better. There is a thing the only thing which Kings and Queens cannot give you, (for they have it not to give) Liberty, which is worth all they have; and which, as yet, I hope Englishmen need not ask from their hands. You will enjoy That, and your own Integrity, and the sa­tisfactory [Page 215] Consciousness of having not me­rited such Graces from them, as they be­stow only on the mean, servile, flattering, interested, and undeserving. The only Steps to their favour are such complacen­cies, such compliances, such distant de­corums, as delude them in their Vanities, or engage them in their Passions. He is their Greatest favourite, who is their Fal­sest: and when a man, by such vile Gra­dations, arrives at the height of Grandeur and Power, he is then at best but in a cir­cumstance to be hated, and in a condition to be hanged, for serving their Ends: So many a Minister has found it!

I believe you did not want Advice, in the letter you sent by my Lord Grantham. I presume you writ it not, without: And you cou'd not have better, if I guess right at the person who agreed to your doing it, in respect to any Decency you ought to ob­serve: for I take that person to be a perfect Judge of Decencies and Forms. I am not without fears even on that person's account: I think it a bad Omen: but what have I to do with Court-Omens?—Dear Gay, adieu. I can only add a plain, uncourtly Speech: While you are no body's Servant, you may be any one's Friend; and as such I embrace you, in all conditions of life. While I have a shilling, you shall have six-pence, nay eight [Page 216] pence, if I can contrive to live upon a groat. I am faithfully

IF my friendship were as effectual as it is sincere, you would be one of those people who would be vastly advantag'd and enrich'd by it. I ever honour'd those Popes who were most famous for Nepotism; 'tis a sign that the old fellows loved Somebody, which is not usual in such advanced years. And I now honour Sir Robert Walpole, for his extensive Bounty and Goodness to his private Friends and Relations. But it vexes me to the heart when I reflect, that my friendship is so much less effectual than theirs; nay so utterly useless that it can­not give you any thing, not even a Dinner, at this distance, nor help the General, whom I greatly love, to catch one fish. My only consolation is to think you happier than myself, and to begin to envy you, which is next to hating (an excellent Remedy for Love.) How comes it that Providence has been so unkind to me, (who am a greater object of compassion than any fat man alive) that I am forc'd to drink wine, while you [Page 217] riot in water, prepar'd with oranges by the hand of the Duchess of Queensberry? that I am condemn'd to live on a High-way side, like an old Patriarch, receiving all Guests, where my Portico (as Virgil has it)

while you are rapt into the Idalian Groves, sprinkled with Rose-water, and live in Burrage, Balm and Burnet up to the chin, with the Duchess of Queensberry? that I am doom'd to the drudgery of dining at Court with the Ladies in waiting at Wind­sor, while you are happily banish'd with the Duchess of Queensberry? So partial is Fortune in her dispensations! for I deserv'd ten times more to be banish'd than you, and I know some Ladies, who merit it bet­ter than even her Grace. After this I must not name any, who dare do so much for you, as to send you their Services: But one there is, who exhorts me often to write to you, I suppose to prevent or ex­cuse her not doing it herself; she seems (for that is all I'll say for a Courtier) to wish you mighty well. Another who is no Courtier frequently mentions you, and does certainly wish you well—I fancy, after all, they both do so.

I writ to Mr. Fortescue and told him the pains you took to see him. Dr. A. for all [Page 218] that I know, may yet remember you and me, but I never hear of it. The Dean is well; I have had many accounts of him from Irish Evidence, but only two Letters these four months, in both which you are mentioned kindly: He is in the North of Ireland, doing I know not what with I know not whom. Cleland always speaks of you: he is at Tunbridge, wondring at the superior Carnivoracity of the Dr. He plays now with the old Duchess of M [...], nay dines with her, after she has won all his money. Other News know I not, but that Counsellor Bickford has hurt himself, and has the strangest walking-staff I ever saw. He intends speedily to make you a visit at Amesbury. I am my Lord Duke's, my Lady Duchess's, Mr. Dormer's, Gene­ral Dormer's, and

I May with great Truth return your Speech, that I think of you daily; oftner indeed than is consistent with the character of a reasonable man; who is rather to make himself easy with the things and men that are about him, than uneasy [Page 219] with those which are not. And you, whose Absence is in a manner perpetual to me, ought rather to be remembred as a good man gone, than breathed after as one living. You are taken from us here, to be laid up in a more blessed state with Spirits of a higher kind: such I reckon his Grace and her Grace, since their Banish­ment from an earthly Court to an heavenly one, in each other and their friends; for I conclude none but true friends will con­sort or associate with them afterwards. I can't but look upon myself (so unworthy as a man of Twitnam seems to be rank'd with such rectify'd and sublimated Beings as you as a separated Spirit too from Courts and Courtly Fopperies. But I own, not altogether so divested of terrene Mat­ter, nor altogether so spiritualized, as to be worthy admission to your Depths of Retirement and Contentment. I am tugg'd back to the world and its regards too often; and no wonder, when my retreat is but ten miles from the Capital. I am within Ear-shot of Reports, within the Vortex of Lyes and Censures. I hear sometimes of the Lampooners of Beauty, the Calumni­ators of Virtue, the Jokers at Reason and Religion. I presume these are creatures and things as unknown to you, as we of this dirty Orb are to the Inhabitants of the [Page 220] Planet Jupiter: Except a few fervent prayers reach you on the wings of the post, from two or three of your zealous Votaries at this distance; as one Mrs. How­ard, who lists up her heart now and then to you, from the midst of the Colluvies and Sink of Human Greatness at W [...]r: One Mrs. B. that fancies you may remember her while you liv'd in your mortal and too transitory State at Petersham: One Lord B. who admir'd the Duchess before she grew quite a Goddess; and a few others.

To descend now to tell you what are our Wants, our Complaints, and our Mi­series here; I must seriously say, the Loss of any one Good woman is too great to be born easily: and poor Mrs. Rollinson, tho' a private woman, was such. Her Husband is gone into Oxfordshire very melancholy, and thence to the Bath, to live on, for such is our Fate, and Duty. Adeiu. Write to me as often as you will, and (to encourage you) I will write as seldom as if you did not. Believe me

I AM something like the Sun at this Sea­son, withdrawing from the World, but meaning it mighty well, and resolving to shine whenever I can again. But I fear the Clouds of a long Winter will over­come me to such a degree, that any body will take a farthing-candle for a better Guide, and more serviceable companion. My Friends may remember my brighter days, but will think (like the Irishman) that the Moon is a better thing when once I am gone. I don't say this with any allusion to my Poetical capacity as a Son of Apolio, but in my Companionable one, (if you'll suffer me to use a phrase of the Earl of Clarendon's) For I shall see or be seen of few of you, this Winter. I am grown too faint to do any good, or to give any plea­sure. I not only, as Dryden fairly says, Feel my Notes decay as a Poet; but feel my Spirits flag as a Companion, and shall re­turn again to where I first began, my Books. I have been putting my Library in order, and enlarging the Chimney in it, with equal intention to warm my Mind and Body (if I can) to some Life. A Friend, [Page 222] (a Woman-friend, God help me!) with whom I have spent three or four hours a day these fifteen years, advised me to pass more time in my studies: I reflected, she must have found some Reason for this admoni­tion, and concluded she wou'd compleat all her kindnesses to me by returning me to the Employment I am fittest for; Con­versation with the dead, the old, and the worm-eaten.

Judge therefore if I might not treat you as a Beatify'd Spirit, comparing your life with my stupid state. For as to my living at Windsor with Ladies, &c. it is all a dream; I was there but two nights and all the day out of that company. I shall certainly make as little Court to others, as they do to me; and that will be none at all. My Fair-Weather-Friends of the Sum­mer are going away for London, and I shall see Them and the Butterflies together, if I live till next Year; which I would not desire to do, if it were only for their sakes. But we that are writers, ought to love Po­sterity, that Posterity may love us; and I would willingly live to see the Children of the present Race, meerly in hope they may be a little wiser than their Parents.

To J. GAY, Esq

I Am astonished at the Complaints occa­sion'd by a late Epistle to the Earl of Burlington; and I should be afflicted were there the least just Ground for 'em. Had the Writer attack'd Vice, at a Time when it is not only tolerated but triumphant, and so far from being concealed as a De­fect, that it is proclaimed with Ostenta­tion as a Merit; I should have been ap­prehensive of the Consequence: Had he satirized Gamesters of a hundred thou­sand pounds Fortune, acquired by such Me­thods as are in daily practice, and almost universally encouraged: Had he overwarm­ly desended the Religion of his Country, a­gainst such Books as come from every Press, are publickly vended in every Shop, and greedily bought by almost every Rank of Men; or had he called our excellent Weekly Writers by the same Names which they o­penly bestow on the greatest Men in the Mi­nistry, and out of the Ministry, for which they are all unpunished, and most rewarded: [Page 224] In any of these Cases, indeed, I might have judged him too presumptuous, and perhaps have trembled for his Rashness.

I could not but hope better for this small and modest Epistle, which attacks no one Vice whatsoever; which deals only in Folly, and not Folly in general, but a single Spe­cies of it; that only Branch, for the oppo­site Excellency to which, the Noble Lord to whom it is written must necessarily be cele­brated. I fancied it might escape Censure, especially seeing how tenderly these Follies are treated, and really less accused, than Apologized for.

Is this such a Crime, that to impute it to a Man must be a grievous Offence? 'Tis an Innocent Folly, and much more Beneficent than the Want of it; for Ill Taste employs more hands, and diffuses Expence more than a Good one. Is it a Moral Defect? No, it is but a Natural one; a Want of Taste. It is what the best good Man living may be liable to: The worthiest Peer may live ex­emplarily in an ill-favour'd House, and the best reputed Citizen be pleased with a vile Garden. I thought (I say) the Author had [Page 225] the common Liberty to observe a Defect, and to compliment a Friend for a Quality that distinguishes him: which I know not how any Quality should do, if we were not to remark that it was wanting in others.

But, they say, the Satire is Personal. I thought it could not be so, because all its Reflexions are on Things. His Reflexions are not on the Man, but his House, Garden, &c. Nay, he respects (as one may say) the Persons of the Gladiator, Amphitheatre, the Nile and the Triton: He is only sorry to see them (as he might be to see any of his Friends) ridiculous, by being in the wrong Place, and in bad Company. Some fancy, that to say a Thing is Personal, is the same as to say it is Unjust, not considering, that no­thing can be Just that, is not Personal. I am afraid that ‘"all such Writings and Discour­ses as touch no Man, will mend no Man."’ The Good-Natured, indeed, are apt to be alarmed at any thing like Satire; and the Guilty readily concur with the Weak for a plain Reason, because the Vicious look upon Folly as their Frontier:

No wonder those who know Ridicule be­longs to them, find an inward Consolation [Page 226] in removing it from themselves as far as they can; and it is never so far, as when they can get it fixed on the best Characters. No wonder those who are Food for Satirists, should rail at them as Creatures of [...] every Beast born for our Use would be rea­dy to call a Man so.

I know no Remedy, unless people in our Age would as little frequent the Theatres, as they begin to do the Churches; un­less Comedy were forsaken, Satire silent, and every man left to do what seems good in his own Eyes, as if there were no King, no Priest, no Poet in Israel.

But I find myself obliged to touch a Point, on which I must be more serious; it well deserves I should: I mean the malicious Ap­plication of the Character of Timon, which I will boldly say, they would impute to the Person the most different in the World from a Man-hater, and the Person whose Taste and Encouragement of Wit have often been shewn in the rightest Place. The Author of that Epistle must certainly think so, if he has the same Opinion of his own Merit as Authors generally have; for he has been favoured by this very Person.

Why, in God's Name, must a Portrait, apparently collected from twenty different Men, be applied to one only? Has it his Eye? No, it is very unlike. Has it his Nose [Page 227] or Mouth? No, they are totally differing. What then, I beseech you? Why, it has the Mole on his Chin. Very well; but must the Picture therefore be his, and has no other man that Blemish?

Could there be a more melancholy In­stance how much the Taste of the Publick is vitiated, and turns the most salutary and seasonable Physick into Poison, than if amidst the Blaze of a thousand bright Qualities in a Great Man, they should only remark there is a Shadow about him, as what Eminence is without? I am con­fident the Author was incapable of im­puting any such to One, whose whole Life (to use his own Expression in Print of him) is a continued Series of good and generous Actions.

I know no man who would be more concerned, if he gave the least Pain or Offence to any innocent Person; and none who would be less concerned, if the Sa­tire were challenged by any one at whom he would really aim it, If ever that hap­pens, I dare engage he will own it, with all the Freedom of one whose Censures are just, and who sets his Name to them.

To the Earl of Burlington.

THE Clamour rais'd about my Epistle to you, could not give me so much pain, as I receiv'd pleasure in seeing the general Zeal of the world in the cause of a great Man who is Beneficent, and the particular Warmth of your Lordship in that of a private Man who is innocent.

It was not the Poem that deserv'd this from you; for as I had the Honour to be your Friend, I cou'd not treat you quite like a Poet: but sure the Writer deserv'd more Candor, even from those who knew him not, than to promote a Report, which in regard to that Noble Person was Imper­tinent; in regard to me, Villainous. Yet I had no great cause to wonder, that a Character belonging to twenty shou'd be applied to one; since, by that means, nineteen wou'd escape the Ridicule.

I was too well content with my Know­ledge of that Noble Person's Opinion in this Affair, to trouble the publick about it. But [Page 229] since Malice and Mistake are so long a dy­ing, I have taken the opportunity of a third Edition to declare His Belief, not only of My Innocence, but of Their Malignity, of the former of which my own heart is as con­scious, as I fear some of theirs must be of the latter. His Humanity feels a Concern for the Injury done to Me, while his Great­ness of Mind can bear with Indifference the Insult offer'd to Himself. ^*

However, my Lord, I own, that Critics of this Sort can intimidate me, nay half incline me to write no more: That wou'd be making the Town a Compliment which I think it deserves; and which some, I am sure, wou'd take very kindly. This way of Satire is dan­gerous, as long as Slander rais'd by Fools of the lowest Rank can find any countenance from those of a Higher. Even from the Conduct shewn on this occasion, I have learnt there are some who wou'd rather be wicked than ridiculous; and therefore it may be safer to attack Vices than Follies. I will therefore leave my Betters in the quiet Pos­session of their Idols, their Groves, and their High-Places; and change my Subject from [Page 230] their Pride to their Meanness, from their Vanities to their Miseries: And as the only certain way to avoid Misconstructions, to lessen Offence, and not to multiply ill-na­tur'd Applications, I may probably, in my next, make use of Real Names and not of Fictitious Ones. ^†

Dr. ARBUTHNOT to Mr. POPE.

I Little doubt of your kind Concern for me, nor of that of the Lady you men­tion. I have nothing to repay my Friends with at present, but prayers and good wishes. I have the satisfaction to find that I am as officiously serv'd by my Friends, as he that has thousands to leave in Legacies; besides the Assurance of their Sincerity, [Page 231] God Almighty has made my bodily distress as easy as a thing of that nature can be: I have found some relief, at least sometimes, from the Air of this Place. My Nights are bad, but many poor Creatures have worse.

As for you, my good Friend, I think since our first acquaintance there has not been any of those little Suspicions or Jealousies that often affect the sincerest Friendships; I am sure not on my side. I must be so sincere as to own, that tho' I could not help valuing you for those Talents which the World prizes, yet they were not the Foun­dation of my Friendship: They were quite of another sort; nor shall I at present offend you by enumerating them: And I make it my Last Request, that you continue that noble Disdain and Abhorrence of Vice, which you seem naturally endu'd with, but still with a due regard to your own Safety; and study more to reform than chastise, tho' the one often cannot be effected without the other.

Lord Bathurst I have always honour'd for every good Quality, that a Person of his Rank ought to have: Pray give my Respects and kindest Wishes to the Family. My Ve­nison Stomach is gone, but I have those about me, and often with me, who will be very glad of his Present. If it is left [Page 232] at my house it will be transmitted safe to me.

A Recovery in my Case, and at my Age, is impossible; the kindest Wish of my Friends is Euthanasia. Living or dying, I shall always be

I Believe it was with me when I left the Town, as it is with a great many Men when they leave the World, whose loss itself they do not so much re­gret, as that of their Friends whom they leave behind in it. For I do not know one thing for which I can envy London, but for your continuing there. Yet I guess you [Page 234] will expect I should recant this Expression, when I tell you, that Sapho (by which hea­thenish Name you have christen'd a very orthodox Lady) did not accompany me in­to the Country. However, I will confess myself the less concern'd on that account, because I have no very violent Inclination to lose my Heart, especially in so wild and savage a place as this Forest is: In the Town, 'tis ten to one but a young Fellow may find his stray'd Heart again, with some Wild­street or Drury-lane Damfel; but here, where I could have met with no redress from an unmerciful, virtuous Dame, I must for ever have lost my little Traveller in a Hole, where I could never rummage to find him again.—Well, Sir, you have your Lady in the Town still, and I have my Heart in the Country still, which being wholly unemploy'd as yet, has the more room in it for my Friends, and does not want a Corner at your Service.—To be serious, you have extremely oblig'd me by your Frankness and Kindness to me: And if I have abus'd it by too much Freedom on my part, I hope you will at­tribute it to the natural Openness of my Temper, which hardly knows how to show Respect, where I feel Affection. I wou'd love my Friend, as my Mistress, without Ceremony; and hope a little rough Usage [Page 235] sometimes may not be more displeasing to the one, than it is to the other.

If you have any Curiosity to know in what manner I live, or rather lose a Life, Martial will inform you in one Line: (the Translation of which cost a Friend of ours three in English,

Every Day with me is literally an­other yesterday; for it is exactly the same; It has the same Business, which is Poetry; and the same Pleasure, whieh is Idleness. A man might indeed pass his Time much better, but I question if any Man could pass it much easier. If you will visit our Shades this Spring, which I very much desire, you may perhaps instruct me to manage my Game more wisely; but at present I am satisfy'd to trifle away my Time any Way, rather than let it stick by me; as Shop-keepers are glad to be rid of those Goods at any rate, which would otherwise always be lying upon their hands.

Sir, if you will favour me sometimes with your Letters, it will be a great Satisfaction [Page 236] to me on several accounts; and on this in particular, That it will show me (to my Comfort) that even a wise Man is some­times very idle; for so you must needs be when you can find leisure to write to

I Have nothing to say to you in this Let­ter; but I was resolv'd to write to tell you so. Why should not I content myself with so many great Examples, of deep Di­vines, profound Casuists, grave Philosophers, who have written, not Letters only, but whole Tomes and voluminous Treatises about Nothing? Why shou'd a Fellow like me, who all his life does nothing, be a­sham'd to write nothing? and that to one who has nothing to do but to read it? But perhaps you'll say, the whole World has something to do, something to talk of, something to wish for, something to be imploy'd about: But pray, Sir, cast up the Account, put all these Somethings together, and what is the Sum Total but just Nothing? I have no more to say, but to desire to give you my Service (that [Page 237] is nothing) to your Friends, and to believe that I am nothing more than

YOU talk of Fame and Glory, and of the great Men of Antiquity: Pray tell me, what are all your great dead Men, but so many little living Letters? What a vast Reward is here for all the Ink wasted by Writers, and all the Blood spilt by Princes? There was in old time one Severus a Roman Emperor. I dare say you never call'd him by any other Name in your Life: and yet in his days he was styl'd Lucius, Septimius, Severus, Pius, Pertinax, Augustus, Parthi­cus, Adiabenicus, Arabicus, Maximus,—and what not? What a prodigious waste of Letters has Time made! what a Number have here dropt off, and lest the poor sur­viving Seven unattended! For my own part, Four are all I have to take care for; and I'll be judg'd by you if any man cou'd live in less compass? except it were one Mon­sieur D. and one Romulus ⁂ But these, con­trary to the common Calamity, came, in [Page 238] process of time, to be call'd Monsieur Boileau Despreaux, and Romulus Three­points.—Well, Sir, for the future I'll drown all high Thoughts in the Lethe of Cowslip-Wine; as for Fame, Renown, Re­putation, take 'em, Critics!

If ever I seek for Immortality here, may I be d [...]d! for there's not so much dan­ger in a Poet's being damn'd:

I Have been so well satisfy'd with the Country ever since I saw you, that I have not so much as once thought of the Town, or enquir'd of any one in it besides Mr. Wycherley and yourself. And from him I understand of your Journey this Sum­mer into Leicestershire; from whence I guess you are return'd by this time, to your old Apartment in the Widow's Corner, to your old Business of comparing Critics, and re­conciling [Page 239] reconciling commentators; and to the old diversions of a losing game at Picquet with the ladies, and half a play, or a quarter of a play, at the theatre; where you are none of the malicious Audience, but the chief of amorous Spectators; and for the infirmity of one ^*Sense which there for the most part could only serve to disgust you, enjoy the vigour of another which ravishes you.

(According to the poetical, not the learn­ed, Dodwell; who has done one thing wor­thy of eternal memory; wrote two lines in his life that are not nonsense!) So you have the advantage of being entertain'd with all the beauty of the Boxes, without being trou­bled with any of the dulness of the Stage. You are so good a critic, that 'tis the great­est happiness of the modern Poets that you do not hear their works; and next, that you are not so arrant a critic, as to damn them (like the rest) without hearing. But now I talk of those critics, I have good news to tell you concerning myself, for which I expect you shou'd congratulate with me: It is, that beyond all my expectations, and [Page 240] far above my demerits, I have been most mercifully repriev'd by the sovereign power of Jacob Tonson, from being brought forth to publick punishment; and respited from time to time from the hands of those bar­barous executioners of the Muses, whom I was just now speaking of. It often happens, that guilty Poets, like other guilty criminals, when once they are known and proclaim'd, deliver themselves into the hands of Ju­stice, only to prevent others from doing it more to their disadvantage; and not out of any Ambition to spread their fame, by be­ing executed in the face of the world, which is a fame but of short continuance. That Poet were a happy man who cou'd but obtain a grant to preserve his for ninety-nine years; for those names very rarely last so many days, which are planted either in Jacob Tonson's, or the Ordinary of Newgate's Miscellanies.

I have an hundred things to say to you, which shall be deferr'd till I have the hap­piness of seeing you in town; for the sea­son now draws on, that invites every body thither. Some of them I had communi­cated to you by Letters before this, if I had not been uncertain were you pass'd your time the last season: so much fine weather, I doubt not, has given you all the pleasure you cou'd desire from the coun­try, [Page 241] and your own thoughts the best com­pany in it. But nothing cou'd allure Mr. Wycherley to our Forest; he continu'd (as you told me long since he wou'd) an ob­stinate lover of the town, in spite of friend­ship and fair weather. Therefore hence­forward, to all those considerable qualities I know you possest of, I shall add that of Prophecy. But I still believe Mr. Wycher­ley's intentions were good, and am satisfy'd that he promises nothing but with a real design to perform it: how much soever his other excellent qualities are above my imi­tation, his sincerity, I hope, is not; and it is with the utmost that I am,

Sir, &c.

I Had sent you the inclos'd ^* Papers be­fore this time, but that I intended to have brought them myself, and afterwards cou'd find no opportunity of sending them [Page 242] without suspicion of their miscarrying; not that they are of the least value, but for fear somebody might be foolish enough to imagine them so, and inquisitive enough to discover those faults which I (by your help) wou'd correct. I therefore beg the favour of you to let them go no farther than your chamber, and to be very free of your re­marks in the margins, not only in regard to the accuracy, but to the fidelity of the tran­slation; which I have not had time of late to compare with its original. And I desire you to be the more severe, as it is much more criminal for me to make another speak nonsense, than to do it in my own proper person. For your better help in comparing, it may be fit to tell you, that this is not an entire version of the first book. There is an omission from the 168th line— Jam murmura serpunt plebis ageno­reae—to the 312th— Interea patriis olim vagus exul ab oris—(between these ^* two Statius has a description of the council of the Gods, and a speech of Ju­piter; which contain a peculiar beauty and majesty, and were left out for no other reason, but because the consequence [Page 243] of this machine appears not till the second book.) The translation goes on from thence to the words Hic vero ambobus rabiem fortuna cruentam, where there is an odd account of a battle at fifty-cuffs be­tween the two Princes on a very slight occasion, and at a time when one wou'd think the fatigue of their Journey in so tem­pestuous a night, might have render'd them very unfit for such a scuffle. This I had actually translated, but was very ill satis­fied with it, even in my own words, to which an author cannot but be partial enough of conscience; it was therefore omitted in this copy, which goes on above eighty lines farther, at the words— Hic primum lustrare oculis, &c.—to the end of the book.

You will find, I doubt not, that Sta­tius was none of the discreetest Poets, tho' he was the best versifier next Vir­gil: In the very beginning he unluckily betrays his ignorance in the rules of Poetry, (which Horace had already taught the Ro­mans) when he asks his Muse, where to begin his Thebaid, and seems to doubt whe­ther it should not be ab ovo Ledaeo? When he comes to the scene of his Poem, and the prize in dispute between the Brothers, he gives us a very mean opinion of it— [Page 244] Pugna est de paupere regno.—Very diffe­rent from the conduct of his master Virgil, who at the entrance of his Poem informs his reader of the greatness of its sub­ject,— Tantae molis erat Romanam condere Gentem. [Bossu on Epic Poetry.] There are innumerable little faults in him, a­mong which I cannot but take notice of one in this book, where speaking of the implacable hatred of the brothers, he says, The whole world wou'd be too small a prize to repay so much impiety.

This was pretty well, one wou'd think already, but he goes on.

After all this, what cou'd a Poet think of but Heaven itself for the Prize? but what follows is astonishing.

[Page 245] I do not remember to have met with so great a fall in any antient author what­soever. I shou'd not have insisted so much on the faults of this Poet, if I did not hope you wou'd take the same freedom with, and revenge it upon, his Translator. I shall be extremely glad if the reading this can be any amusement to you, the rather because I had the dissatisfaction to hear you have been confin'd to your chamber by an illness, which I fear was as troublesome a companion as I have sometimes been to you in the same place; where if ever you found any pleasure in my company, it must sure­ly have been that which most men take in observing the faults and follies of ano­ther; a pleasure which you see I take care to give you even in my absence.

If you will oblige me at your leisure with the confirmation of your recovery, under your own hand, it will be extreme grateful to me; for next to the pleasure of see­ing my friends, is that I take in hearing from them; and in this particular, I am beyond all acknowledgments oblig'd to our friend Mr. Wycherley, who, as if it were not enough to have excell'd all men in wit, is resolv'd to excel them in good-nature too. I know I need no apology to you for speaking of Mr. Wycherley, whose ex­ample as I am proud of following in all [Page 246] things, so in nothing more than in profes­sing myself, like him,

YOU had long before this time been troubled with a Letter from me, but that I deferr'd it till I cou'd send you either the ^*Miscellany, or my continuation of the Version of Statius. The first I imagin'd you might have had before now; but since the contrary has happen'd, you may draw this Moral from it, That Authors in gene­ral are more ready to write nonsense, than Booksellers are to publish it. I had I know not what extraordinary flux of rhyme upon me for three days together, in which time all the Verses you see added, have been written; which I tell you that you may more freely be severe upon them. 'Tis a mercy I do not assault you with a number of original Sonnets and Epigrams, which our modrn Bards put forth in the spring­time, in as great abundance, as Trees do [Page 247] Blossoms, a very few whereof ever come to be Fruit, and please no longer than just in their birth. So that they make no less haste to bring their flowers of wit to the press, than gardeners to bring their other flowers to the market, which if they can't get off their hands in the morning, are sure to die before night. Thus the same reason that furnishes Covent-Garden with those nosegays you so delight in, supplies the Muses Mer­cury, and British Apollo (not to say Jacob's Miscellanies) with Verses. And it is the happiness of this age, that the modern in­vention of printing Poems for pence apiece, has brought the Nosegays of Parnassus to bear the same price; whereby the publick-spirited Mr. Henry Hills of Black-fryars has been the cause of great ease and singular comfort to all the Learned, who never over-abounding in transitory coin, should not be discontented (methinks) even tho' Poems were distributed gratis about the streets, like Bunyan's Sermons and other pious treatises, usually publish'd in a like Volume and Character.

The time now drawing nigh, when you use with Sapho to cross the Water in an Ev'ning to Spring-Garden, I hope you will have a fair opportunity of ravishing her:—I mean only (as Oldfox in the Plain-dealer says) thro' the ear, with your well-penn'd [Page 248] Verses. I have been told of a very lucky Compliment of an Officer to his Mistress in the very same place, which I cannot but set down (and desire you at present to take it in good part instead of a Latin Quotation) that it may some time or other be improv'd by your pronunciation, while you walk So­lus cum Sola in those amorous shades.

I wish you all the pleasures which the Season and the Nymph can afford; the best Company, the best Coffee, and the best News you can desire. And what more to wish you than this, I do not know; unless it be a great deal of patience to read and examine the Verses I send you; and I pro­mise you in return a great deal of deference to your judgment, and an extraordinary obe­dience to your sentiments for the future, (to which you know I have been sometimes a little refractory.) If you will please to be­gin where you left off last, and mark the margins, as you have done in the pages im­mediately before, (which you will find cor­rected to your sense since your last perusal) you will extremely oblige me, and improve my Translation. Besides those places which may deviate from the sense of the Author, [Page 249] it wou'd be very kind in you to observe any deficiencies in the Diction or Num­bers. The Hiatus in particular I wou'd avoid as much as possible, to which you are certainly in the right to be a profess'd ene­my; tho' I confess I cou'd not think it possible at all times to be avoided by any writer, till I found by reading Malherbe lately, that there is scarce any throughout his Poems. I thought your observation true enough to be pass'd into a Rule, but not a rule without exceptions, nor that ever it had been reduc'd to practise: But this ex­ample of one of the most correct and best of their Poets has undeceiv'd me, and confirms your opinion very strongly, and much more than Mr. Dryden's Authority, who tho' he made it a rule, seldom observ'd it.

I Have received part of the Version of Statius, and return you my thanks for your remarks which I think to be just, ex­cept where you cry out (like one in Horace's Art of Poetry) Pulchrè, benè, rectè! There I have some fears, you are often, if not al­ways, in the wrong.

[Page 250] One of your objections, namely on that passage,

may be well grounded, in relation to its not being the exact sense of the words— ^* Cae­tera reliquo ordine ducam. But the duration of the Action of Statius's poem may as well be excepted against, as many things besides in him: (which I wonder Bossu has not ob­serv'd) For instead of confining his narra­tion to one year, it is manifestly exceeded in the very first two books: The Narration begins with Oedipus's prayer to the Fury to promote discord betwixt his Sons; af­terward the Poet expresly describes their entrlng into the agreement of reigning a year by turns; and Polynices takes his flight for Thebes on his brother's refusal to resign the throne. All this is in the first book; in next, Tydeus is sent Ambassador to Etheo­cles, and demands his resignation in these terms,

[Page 251] But Bossu himself is mistaken in one particular, relating to the commencement of the Action; saying in Book 2. Cap. 8. that Statius opens it with Europa's Rape, whereas the Poet at most only deliberates whether he shou'd or not:

but then expresly passes all this with a Longa retro series—and says,

Indeed there are numberless particulars blame-worthy in our Author, which I have try'd to soften in the version:

is most extravagantly hyperbolical: Nor did I ever read a greater piece of Tautology than

[Page 252] In the Journey of Polynices is some geo­graphical error,

could hardly be; for the Isthmus of Corinth is full five miles over: And Caligantes ab­rupto sole Mycaenas, is not consistent with what he tells us, in Lib. 4. lin. 305: ‘"that those of Mycaenae came not to the war at this time, because they were then in con­fusion by the divisions of the Brothers, Atreus and Thyestes:"’ Now from the raising the Greek army against The'es, back to the time of this journey of Polynices, is (accord­ing to Statius's own account) three years.

THE Morning after I parted from you, I found myself (as I had prophecy'd) all alone in an uneasy Stage-Coach; a dole­ful change from that agreeable company I enjoy'd the night before! without the least hope of entertainment but from my last recourse in such cases, a Book. I then be­gan to enter into acquaintance with the Moralists, and had just receiv'd from them [Page 253] some cold consolation for the inconvenien­cies of this life, and the incertainty of hu­man affairs; when I perceiv'd my Vehicle to stop, and heard from the side of it the dreadful news of a sick Woman preparing to enter it. 'Tis not easy to guess at my mortification, but being so well fortify'd with Philosophy I stood resign'd with a Stoical constancy to endure the worst of evils, a sick Woman. I was indeed a little comforted to find, by her voice and dress, that she was Young and a Gentlewoman; but no sooner was her hood remov'd, but I saw one of the finest faces I ever beheld, and to increase my surprize, heard her salute me by my name. I never had more reason to accuse Nature for making me short-sight­ed than now, when I could not recollect I had ever seen those fair eyes which knew me so well, and was utterly at a loss how to address myself; till with a great deal of simplicity and innocence she let me know (even before I discover'd my ignorance) that she was the daughter of one in our Neigh­bourhood, lately marry'd, who having been consulting her Physicians in Town, was re­turning into the Country, to try what good Air and a new Husband cou'd do to recover her. My Father, you must know, has sometimes recommended the Study of Phy­sick to me, but I never had any ambition [Page 254] to be a Doctor till this instant. I ventur'd to prescribe some Fruit (which I happen'd to have in the Coach) which being forbid­den her by her Doctors, she had the more inclination to. In short, I tempted, and she eat; nor was I more like the Devil than she like Eve. Having the good success of the 'foresaid Gentleman before my eyes, I put on the Gallantry of the old Serpent, and in spite of my evil Form accosted her with all the Gaiety I was master of; which had so good effect, that in less than an hour she grew pleasant, her colour return'd, and she was pleas'd to say my prescription had wrought an immediate cure: In a word, I had the pleasantest journey imaginable.

Thus far (methinks) my Letter has some­thing of the air of a Romance, tho' it be true. But I hope you will look on what fol­lows as the greatest of truths, That I think myself extremely oblig'd by you in all points, especially for your kind and ho­nourable Information and Advice in a mat­ter of the utmost concern to me, which I shall ever acknowledge as the highest proof at once of your friendship, justice, and sin­cerity. At the same time be assur'd, that Gentleman we spoke of, shall never by any alteration in me discover my knowledge of his Mistake: the hearty forgiving of which is the only kind of Return I can possibly [Page 255] make him for so many favours. And I may derive this pleasure at least from it, that whereas I must otherwise have been a little uneasy to know my incapacity of returning to his Obligations; I may now, by bearing his Frailty, exercise my Grati­tude and Friendship more than Himself either is, or perhaps ever will be sensible of.

But in one thing, I must confess you have yourself oblig'd me more than any man, which is, that you have shew'd me many of my Faults, to which as you are the more an implacable Enemy, by so much the more you are a kind Friend to me. I cou'd be proud, in revenge, to find a few slips in your Verses, which I read in Lon­don, and since in the Country with more ap­plication and pleasure: the thoughts are ve­ry just, and you are sure not to let them suffer by the Versification. If you wou'd oblige me with the trust of any thing of yours, I shou'd be glad to execute any com­missions you wou'd give me concerning them. I am here so perfectly at leisure, that nothing wou'd be so agreeable an en­tertainment [Page 256] to me; but if you will not af­ford me that, do not deny me at least the satisfaction of your Letters as long as we are absent, if you wou'd not have him very un­happy who is very sincerely

Having a vacant space here, I will fill it with a short Ode on Solitude, which I found yesterday by great accident, and which I find by the date was written when I was not twelve years old; that you may perceive how long I have continu'd in my passion for a rural life, and in the same employ­ments of it.

IF I were to write to you as often as I think of you, my Letters wou'd be as bad as a Rent-charge; but tho' the one be but too little for your Good-nature, the other wou'd be too much for your Quiet, which is one blessing Good-nature shou'd indispensably receive from mankind, in re­turn for those many it gives. I have been inform'd of late, how much I am indebted to that quality of yours, in speaking well of me in my absence; the only thing by which [Page 258] you prove yourself no Wit or Critic: Tho' indeed I have often thought, that a friend will show just as much indulgence (and no more) to my faults when I am absent, as he does severity to 'em when I am present. To be very frank with you, Sir, I must own, that where I receiv'd so much Civility at first, I cou'd hardly have expected so much Sincerity afterwards. But now I have only to wish, that the last were but equal to the first, and that as you have omitted nothing to oblige me, so you wou'd omit nothing to improve me.

I caus'd an acquaintance of mine to en­quire twice of your welfare, by whom I have been inform'd, that you have left your speculative Angle in the Widow's Coffee-house, and bidding adieu for some time to all the Rehearsals, Reviews, Ga­zettes, &c. have march'd off into Lin­colnshire. Thus I find you vary your life in the scene at least, tho' not in the Action; for tho' life for the most part, like an old Play, be still the same, yet no w and then a new Scene may make it more entertaining. As for myself, I would not have my life a very regular Play, let it be a good mery Farce, a G-d's name, and a fig for the critical Unities! Yet (on the other side) I wou'd as soon write like Durfey, as live like T [...]e; whose beastly, yet [Page 259] merry life, is (if you will excuse such a si­militude) not unlike a F--t, at once nasty and laughable. For the generality of men, a true modern life is like a true modern play, neither Tragedy, Comedy, nor Farce, nor one, nor all of these: every Actor is much better known by his having the same Face, than by keeping the same Character: for we change our minds as often as they can their parts, and he who was yesterday Caesar, is to day Sir John Daw. So that one might ask the same question of a mo­dern life, that Rich did of a modern play;

I have dwelt the longer upon this, be­cause I persuade myself it might be useful, at a time when we have no other Theatre, to divert ourselves at this great one. Here is a glorious standing Comedy of Fools, at which every man is heartily merry, and thinks himself an unconcern'd Spectator. This (to our singular comfort) neither my Lord Chamberlain, nor the Queen herself can ever shut up, or silence. While that of Drury (alas!) lies desolate, in the pro­foundest peace: and the melancholy pro­spect of the Nymphys yet lingring about its beloved avenues, appears no less moving than that of the Trojan Dames lamenting over their ruin'd Ilium! What now can they [Page 260] hope, disposiess'd of their antient seats, but to serve as Captives to the insulting Victors of the Hay-market? The afflicted subjects of France do not, in our Post-man, so gnie­vously deplore the obstinacy of their arbi­trary Monarch, as these perishing people of Drury the obdurate heart of that Pharaoh, Rich, who like him, disdains all Proposals of peace and accommodation. Several Li­bels have been secretly affix'd to the great gates of his imperial palace in Bridges-street; and a Memorial representing the distresses of these persons, has been accidentally dropt (as we are credibly inform'd by a person of quality) out of his first Minister the chief Box-keeper's pocket, at a late Conference of the said Person of quality and others, on the part of the Confederates, and his Theatrical Majesty on his own part. Of this you may expect a copy as soon as it shall be transmitted to us from a good hand. As for the late Congress, it is here reported, that it has not been wholly ineffectual; but this wants confirmation; yet we cannot but hope the concurring prayers and tears of so many wretched Ladies may induce this haughty Prince to reason.

I MAY truly say I am more oblig'd to you this summer than to any of my Acquaintance, for had it not been for the two kind letters you sent me, I had been perfectly, oblitusque meorum, obliviscendus & illis. The only companions I had were those Muses of whom Tully says, Adole­scentiam alunt, Senectutem oblectant, secundas res ornant, adversis perfugium ac solatium praebent, delectant domi, non impediunt foris, pernoctant nobiscum, peregrinantur, rustican­tur. Which indeed is as much as ever I expected from them; for the Muses, if you take them as Companions, are ve­ry pleasant and agreeable; but whoever should be forc'd to live or depend up­on 'em, would find himself in a very bad condition. That Quiet, which Cowley calls the Companion of Obscurity, was not want­ing to me, unless it was interrupted by those fears you so justly guess I had for our Friend's welfare. 'Tis extremely kind in you to tell me the news you heard of him, and you have deliver'd me from more an­xiety than he imagines me capable of on his account, as I am convinc'd by his long [Page 262] silence. However the love of some things rewards itself, as of Virtue, and of Mr. Wy­cherley. I am surpriz'd at the danger you tell me he has been in, and must agree with you, that our nation would have lost in him alone, more wit and probity, than would have remain'd (for ought I know) in all the rest of it. My concern for his friendship will excuse me, (since I know you honour him so much, and since you know I love him above all men) if I vent a part of my uneasiness to you, and tell you, that there has not been wanting one to insinuate malicious untruths of me to Mr. Wycherley, which I fear may have had some effect upon him. If so, he will have a greater punishment for his credulity than I cou'd wish him, in that fellow's acquain­tance. The loss of a faithful creature is something, tho' of ever so contemptible an one; and if I were to change my Dog for such a Man as the aforesaid, I shou'd think my Dog undervalu'd: (who follows me about as constantly here in the country, as I was us'd to do Mr. Wycherley in the Town.)

Now I talk of my Dog, that I may not treat of a worse subject which my spleen tempts me to, I will give you some account of him; a thing not wholly unprecedented, since Montaigne (to whom I am but a Dog [Page 263] in comparison) has done the very same thing of his Cat. Dic mihi quid melius desidiosus agam? You are to know then, that as 'tis Likeness begets affection, so my favourite dog is a little one, a lean one, and none of the finest shap'd. He is not much a Spa­niel in his fawning, but has (what might be worth any man's while to imitate from him) a dumb surly sort of kindness, that rather shows itself when he thinks me ill­us'd by others, than when we walk quietly and peaceably by ourselves. If it be the chief point of Friendship to comply with a friend's Motions and Inclinations, he pos­sesses this in an eminent degree; he lies down when I sit, and walks when I walk, which is more than many good friends can pretend to, witness our walk a year ago in St. James's Park.—Histories are more full of examples of the Fidelity of Dogs than of Friends, but I will not insist upon ma­ny of 'em, because it is possible some may be almost as fabulous as those of Pylades and Orestes, &c. I will only say for the ho­nour of Dogs, that the two most antient and esteemable books sacred and prophane extant, ( viz. the Scripture and Homer) have shewn a particular regard to these animals. That of Toby is the more remarkable, be­cause there was no manner of reason to take notice of the Dog, besides the great hu­manity [Page 264] of the Author. Homer's account of Ulysses's Dog Argus is the most pathe­tick imaginable, all the Circumstances con­sider'd, and an excellent proof of the old Bard's Good-nature. Ulysses had left him at Ithaca when he embark'd for Troy, and found him at his return after twenty years, (which by the way is not unnatural as some Critics have said, since I remember the dam of my dog was twenty-two years old when she dy'd: May the omen of lon­gaevity prove fortunate to her successor!) You shall have it in verse.

Plutarch relating how the Athenians were oblig'd to abandon Athens in the time of Themistocles, steps back again out of the way of his History, purely to describe the lamen­table cries and howlings of the poor Dogs they left behind. He makes mention of one, that follow'd his Master across the Sea to Salamis, where he dy'd and was honour'd with a Tomb by the Athenians, who gave the name of the Dog's Grave to that part of the Island where he was buried: this re­spect to a dog in the most polite people of the world, is very observable. A modern instance of gratitude to a Dog (tho' we have but few such) is, that the chief Order of Denmark (now injuriously call'd the Order of the Elephant) was instituted in memory of the fidelity of a dog nam'd Wild-brat, to one of their Kings who had been deserted [Page 266] by his subjects: He gave his order this mot­to, or to this effect, (which still remains) Wild-brat was faithful. Sir William Trum­bull has told me a story which he heard from one that was present: King Charles I. being with some of his Court during his troubles, a discourse arose what sort of dogs deserv'd pre-eminence, and it being on all hands agreed to belong either to the Spa­niel or Greyhound, the King gave his opi­nion on the part of the Greyhound, because (said he) it has all the Good-nature of the other, without the Fawning. A good piece of satire upon his Courtiers, with which I will conclude my Discourse of Dogs. Call me a Cynick, or what you please, in revenge for all this impertinence, I will be content­ed; provided you will but believe me when I say a bold word for a christian, that, of all dogs, you will find none more faithful than

I Had written to you sooner, but that I made some scruple of sending prophane things to you in Holy week. Besides our Family wou'd have been scandaliz'd to see me write, who take it for granted I write nothing but ungodly Verses. I assure you I [Page 267] am look'd upon in the Neighbourhood for a very well-dispos'd person, no great Hunter indeed, but a great Admirer of the noble sport, and only unhappy in my want of constitution for that, and Drinking. They all say 'tis pity I am so sickly, and I think 'tis pity they are so healthy. But I say no­thing that may destroy their good opinion of me: I have not quoted one Latin Author since I came down, but have learn'd with­out book a Song of Mr. Thomas Durfey's, who is your only Poet of tolerable reputa­tion in this country. He makes all the mer­riment in our Entertainments, and but for him, there would be so miserable a dearth of Catches, that I fear they would put ei­ther the Parson or me upon making some for 'em. Any man, of any quality, is hear­tily welcome to the best Topeing-Table of our Gentry, who can roar out some Rhapso­dies of his works: so that in the same man­ner as it was said of Homer to his Detra­ctors, What? Dares any man speak against Him who has given so many men to Eat? (Meaning the Rhapsodists who live by re­peating his verses) thus may it be said of Mr. Durfey to his Detractors; Dares any one de­spise Him, who has made so many men Drink? Alas, Sir! this is a glory which nei­ther you nor I must ever pretend to. Nei­ther you with your Ovid, nor I with my [Page 268] Statius, can amuse a whole board of Justices and extraordinary 'Squires, or gain one hum of approbation, or laugh of admiration! These things (they wou'd say) are too stu­dious, they may do well enough with such as love Reading, but give us your antient Poet Mr. Durfey! 'Tis mortifying enough, it must be confess'd; but however, let us proceed in the way that nature has directed us— Multi multa sciunt, sed nemo omnia, as it is said in the Almanack. Let us commu­nicate our works for our mutual comfort; send me Elegies, and you shall not want Heroicks. At present, I have only these Arguments in Prose to the Thebaid, which you claim by promise, as I do your Trans­lation of Pars me Sulmo tenet—and the Ring: the rest I hope for as soon as you can conveniently transcribe 'em, and whatsoever orders you are pleas'd to give me shall be punctually obey'd by

I Had not so long omitted to express my acknowledgments to you for so much good-nature and friendship as you lately show'd me; but that I am but just return'd to my own Hermitage, from Mr. Caryl's, [Page 269] who has done me so many favours, that I am almost inclin'd to think my Friends in­fect one another, and that your conversation with him has made him as obliging to me as yourself. I can assure you he has a sincere respect for you, and this I believe he has partly contracted from me, who am too full of you not to overflow upon those I converse with. But I must now be contented to con­verse only with the Dead of this world, that is to say, the dull and obscure, every way obscure, in their intellects as well as their persons: Or else have recourse to the living Dead, the old Authors with whom you are so well acquainted, even from Virgil down to Aulus Gellius, whom I do not think a Cri­tic by any means to be compar'd to Mr. Den­nis: And I must declare positively to you, that I will persist in this opinion, till you become a little more civil to Atticus. Who cou'd have imagin'd, that he who had esca­ped all the misfortunes of his Time, un­hurt even by the Proscriptions of Anthony and Augustus; shou'd in these days find an Enemy more severe and barbarous than those Tyrants? and that Enemy the gentlest too, the best-natur'd of mortals, Mr. C [...]? Whom I must in this compare once more to Augustus; who seem'd not more unlike himself, in the Severity of one part of his life and the Clemency of the other, than you. [Page 270] I leave you to reflect on this, and hope that time (which mollifies rocks, and of stiff things makes limber) will turn a resolute critic to a gentle reader; and instead of this positive, tremendous, new-fashion'd Mr. C [...], restore unto us our old acquaintance, the soft, beneficent, and courteous Mr. C [...].

I expect much, towards the civilizing of you in your critical capacity, from the in­nocent Air and Tranquillity of our Forest, when you do me the favour to visit it. In the mean time, it wou'd do well by way of Preparative, if you wou'd duly and con­stantly every morning read over a Pastoral of Theccritus or Virgil; and let the Lady Isabella put your Macrobius and Aulus Gelli­us somewhere out of your way, for a month or so. Who knows, but Travelling and long Airing in an open field, may contribute more successfully to the cooling a Critic's severity, than it did to the asswaging of Mr. Cheek's Anger, of old? In these fields you will be secure of finding no enemy, but the most faithful and affectionate of your friends, &c.

AFTER I had recover'd from a dan­gerous Illness which was first con­tracted in Town, about a fortnight after my coming hither I troubled you with a letter, and a paper inclos'd, which you had been so obliging as to desire a sight of when last I saw you, promising me in return some translations of yours from Ovid. Since when, I have not had a syllable from your hands, so that 'tis to be fear'd that tho' I have esca­ped Death, I have not Oblivion. I shou'd at least have expected you to have finish'd that Elegy upon me, which you told me you was upon the point of beginning when I was sick in London; if you will but do so much for me first, I will give you leave to forget me afterwards; and for my own part will die at discretion, and at my leisure. But I fear I must be forc'd like many learn­ed Authors, to write my own Epitaph, if I wou'd be remember'd at all. Monsieur de la Fontaine's wou'd fit me to a hair, but it is a kind of Sacrilege, (do you think it is not?) to steal Epitaphs. In my present, living dead condition, nothing wou'd be properer than Oblitusque meorum, obliviscendus & illis, but that unluckily I can't forget my friends, and the civilities I receiv'd from yourself, [Page 272] and some others. They say indeed 'tis one quality of generous minds to forget the ob­ligations they have conserr'd, and perhaps too it may be so to forget those on whom they conferr'd 'em? Then indeed I must be forgotten to all intents and purposes! I am, it must be own'd, dead in a natural ca­pacity, according to Mr. Bickerstaff; dead in a poetical capacity, as a damn'd author; and dead in a civil capacity, as a useless member of the Common-wealth. But re­flect, dear Sir, what melancholy effects may ensue, if Dead men are not civil to one ano­ther? If he who has nothing to do him­self, will not comfort and support another in his Idleness? If those who are to die themselves, will not now and then pay the charity of visiting a Tomb and a dead friend, and strowing a sew flow'rs over him? In the shades where I am, the Inhabitants have a mutual compassion for each other: Being all alike Inanes, and Umbratiles, we saunter to one another's habitations, and daily assist each other in doing nothing at all; this I mention for your edification and example, that Tout plein du vie as you are, yet you may not sometimes disdain— desipere in loco. Tho' you are no Papist, and have not so much regard to the dead as to address yourself to them, (which I plainly perceive by your si­lence) yet I hope you are not one of those [Page 273] Heterodox, who hold them to be totally in­sensible of the good offices and kind wishes of their living friends, and to be in a dull State of Sleep, without one dream of those they left behind them? If you are let this Letter convince you to the contrary, which assures you, I am still, tho' in a State of Se­paration,

P. S. This letter of Deaths, puts me in mind of poor Mr. Betterton's; over whom I wou'd have this Sentence of Tully for an Epitaph.

'TIS very natural for a young Friend, and a young Lover, to think the persons they love have nothing to do but to please them; when perhaps they, for their parts, had twenty other engagements before. This was my case when I wonder'd I did not hear from you; but I no sooner receiv'd your short letter, but I forgot your long silence; and so many fine things as you said of me cou'd not but have wrought a cure on my own Sickness, if it had not been of the nature of that, which is deaf to the Voice of the Charmer. 'Twas impossible you [Page 274] cou'd have better tim'd your compliment on my Philosophy; it was certainly properest to commend me for it just when I most needed it, and when I cou'd least be proud of it; that is, when I was in pain. 'Tis not easy to express what an exaltation it gave to my Spirits, above all the cordials of my Doctor; and 'tis no compliment to tell you, that your Compliments were sweeter than the sweetest of his Juleps and Syrups. But if you will not believe so much,

Nevertheless I wou'd not have you entirely lay aside the thoughts of my Epitaph, any more than I do those of the probabili­ty of my becoming (ere long) the subject of one. For Death has of late been very familiar with some of my Size; I am told my Lord Lumley and Mr. Litton are gone before me; and tho' I may now without vanity esteem myself the least thing like a man in England, yet I can't but be sorry, two Heroes of such a make shou'd die in­glorious in their beds; when it had been a [Page 275] fate more worthy our size, had they met with theirs from an irruption of Cranes, or other warlike Animals, those antient ene­mies to our Pygmaean Ancestors! You of a superior species little regard what befals us Homunciolos Sesquipedales; however you have no reason to be so unconcern'd, since all Phy­sicians agree there is no greater sign of a Plague among Men, than a Mortality among Frogs. I was the other day in company with a Lady, who rally'd my Person so much, as to cause a total subversion of my counte­nance: Some days after, to be reveng'd on her, I presented her among other company the following Rondeau on that occasion, which I desire you to show Sapho.

[Page 276] This sort of writing call'd the Rondeau is what I never knew practis'd in our Nation, and I verily believe it was not in use with the Greeks or Romans, neither Macrobius nor Hyginus taking the least notice of it. 'Tis to be observ'd, that the vulgar spelling and pronouncing it Round O, is a manifest Cor­ruption, and by no means to be allow'd of by Critics. Some may mistakenly imagine that it was a sort of Rondeau which the Gallick Soldiers sung in Caesar's Triumph over Gaul—Gallias Caesar subegit, &c. as it is re­corded by Suetonius in Julio, and so derive its original from the antient Gauls to the modern French: but this is erroneous; the words there not being rang'd according to the Laws of the Rondeau, as laid down by Clement Marot. If you will say, that the Song of the Soldiers might be only the rude beginning of this kind of Poem, and so consequently imperfect, neither Heinsius nor I can be of that opinion; and so I conclude, that we know nothing of the matter.

But, Sir, I ask your pardon for all this Buffoonry, which I could not address to any one so well as to you, since I have found by experience, you most easily forgive my impertinencies. 'Tis only to show you that I am mindful of you at all times; that I write at all times; and as nothing I can say can be worth your reading, so I may as [Page 277] well throw out what comes uppermost, as study to be dull. I am, &c.

Mr. C. . . . . to Mr. POPE.

AT last I have prevail'd over a lazy hu­mour to transcribe this Elegy: I have chang'd the situation of some of the Latin Verses, and made some Interpola­tions, but I hope they are not absurd, and foreign to my author's sense and manner; but they are refer'd to your censure, as a debt; whom I esteem no less a Critic than a Poet: I expect to be treated with the same rigour as I have practis'd to Mr. Dryden and you,

I desire the favour of your opinion, why Priam, in his speech to Pyrrhus in the se­cond Aeneid, says this to him,

He wou'd intimate (I fancy by Pyrrhus's answer) only his degeneracy: but then these following lines of the Version (I suppose [Page 278] from Homer's History) seem absurd in the mouth of Priam, viz.

Mr. POPE's Answer.

I Give you thanks for the Version you sent me of Ovid's Elegy. It is very much an image of that author's writing, who has an agreeableness that charms us without correctness, like a mistress whose faults we see, but love her with them all. You have very judiciously alter'd his method in some places, and I can find nothing which I dare insist upon as an error: What I have written in the margins being merely Guesses at a little improvement, rather than Criti­cisms. I assure you I do not expect you shou'd subscribe to my private notions but when you shall judge 'em agreeable to rea­son and good sense. What I have done is not as a Critic, but as a Friend; I know too well how many qualities are requisite to make up the one, and that I want almost all [Page 279] I can reckon up; but I am sure I do not want inclination, nor I hope capacity, to be the other. Nor shall I take it at all amiss, that another dissents from my opinion: 'Tis no more than I have often done from my own; and indeed, the more a man advances in understanding, he becomes the more eve­ry day a critic upon himself, and finds something or other still to blame in his for­mer notions and opinions. I cou'd be glad to know if you have translated the 11th Ele­gy of Lib. 2. Ad amican navigantem, the 8th of Book 3, or the 11th of Book 3, which are above all others my particular favou­rites, especially the last of these.

As to the passage of which you ask my opinion in the second Aeneid, it is either so plain as to require no solution; or else (which is very probable) you see farther into it than I can. Priam wou'd say, ‘"that Achilles (whom surely you only feign to be your Father, since your actions are so different from his) did not use me thus inhuman­ly. He blush'd at his murder of Hector when he saw my sorrows for him; and restor'd his dead body to me to be buried."’ To this the answer of Pyrrhus seems to be agreeable enough. ‘"Go then to the shades, and tell Achilles how I degenerate from him:"’ granting the truth of what Priam had said of the difference between them. [Page 280] Indeed Mr. Dryden's mentioning here what Virgil more judiciously passes in silence, the circumstance of Achilles's selling for mony the body of Hector, seems not so proper; it in some measure less'ning the character of Achilles's generosity and piety, which is the very point of which Priam endeavours in this place to convince his Son, and to re­proach him with the want of. But the truth of this Circumstance is no way to be que­stion'd being expresly taken from Homer, who represents Achilles weeping for Priam, yet receiving the gold, Iliad 24: For when he gives the body, he uses these words, ‘"O my friend Patroclus! forgive me that I quit the corps of him who kill'd thee; I have great gifts in ransom for it, which I will bestow upon thy funeral."’

Mr. C. . . . . to Mr. POPE.

LOoking among some French Rhymes, I was agreeably surpriz'd to find in the Rondeau of ^* Pour le moins—your [Page 281] Apoticaire and Lavement, which I took for your own; so much is your Muse of In­telligence with the Wits of all languages. You have refin'd upon Voiture, whose Ou Vous Sçavez is much inferior to your You know where—You do not only pay your club with your author (as our friend says) but the whole reckoning; who can form such pretty lines from so trivial a hint.

For ^*my Elegy; 'tis confess'd, that the Topography of Sulmo in the Latin makes but an awkward figure in the Version. Your couplet of the Dog-star is very fine, but may be too sublime in this place. I laugh'd hear­tily at your note upon Paradise; for to make Ovid talk of the Garden of Eden, is certainly most absurd: But Xenophon in his Oeconomicks, speaking of a garden finely planted and watered (as is here described) calls it Paradisos: 'Tis an interpolation in­deed, and serves for a gradation to the Cae­lestial Orb; which expresses in some sort the Sidus Castoris in parte Caeli—how Trees can enjoy, let the naturalists determine; but the Poets make 'em sensitive, lovers, bache­lors, and married. Virgil in his Georgicks Lib. 2. Horace Ode 15. Lib. 2. Platanus caelebs evincet ulmos. Epod. 2. Ergo aut adul­ta vitium propagine Altas maritat populos. [Page 282] Your Critique is a very Dolce-piccante; for after the many faults you justly find, you smooth your rigour: but an obliging thing is owing (you think) to one who so much esteems and admires you, and who shall ever be

YOUR Letters are a perfect charity to a man in retirement, utterly forgot­ten of all his Friends but you; for since Mr. Wycherley left London, I have not heard a word from him; tho' just before, and once since, I writ to him, and tho' I know my­self guilty of no offence but of doing sin­cerely just what he ^* bid me.— Hoc mihi li­bertas, hoc pia lingua dedit! But the greatest injury he does me is the keeping me in ig­norance of his welfare, which I am always very sollicitous for, and very uneasy in the fear of any Indisposition that may befal him. In what I sent you some time ago, you have not verse enough to be severe upon, in revenge for my last criticism: In one point I must persist, that is to say, my dislike of your Paradise, [Page 283] in which I take no pleasure; I know very well that in Greek 'tis not only us'd by Xenophon, but is a common word for any Garden; but in English it bears the signifi­cation and conveys the idea of Eden, which alone is (I think) a reason against making Ovid use it; who will be thought to talk too like a Christian in your version at least, whatever it might have been in Latin or Greek. As for all the rest of my Remarks, since you do not laugh at them as at this, I can be so civil as not to lay any stress upon 'em (as I think I told you before) and in particular in the point of Trees enjoying, you have, I must own, sully satisfy'd me that the Expression is not only defensible, but beauti­ful. I shall be very glad to see your Transla­tion of the Elegy, Ad Amicam navigantem, as soon as you can; for (without a compli­ment to you) every thing you write either in verse or prose, is welcome to me; and you may be confident, (if my opinion can be of any sort of consequence in any thing) that I will never be unsincere, tho' I may be often mistaken. To use Sincerity with you is but paying you in your own coin, from whom I have experienc'd so much of it; and I need not tell you how much I really esteem you, when I esteem nothing in the world so much as that Quality. I know you sometimes say civil things to me in your Epistolary Style, but those I am to make al­lowance [Page 284] for, as particularly when you talk of Admiring; 'tis a word you are so us'd to in conversation of Ladies, that it will creep in to your discourse in spite of you, ev'n to your Friends. But as Women when they think themselves secure of admiration, com­mit a thousand Negligences, which show them so much at disadvantage and off their guard, as to lose the little real Love they had before: so when men imagine others entertain some esteem for their abilities, they often expose all their Imperfections and foolish works, to the disparagement of the little Wit they were thought masters of. I am going to exem­plify this to you, in putting into your hands (being encourag'd by so much indulgence) some verses of my Youth, or rather Child­hood; which (as I was a great admirer of Waller) were intended in imitation of his manner; and are perhaps, such imitations, as those you see in awkward country Dames of the fine and well-bred Ladies of the Court. If you will take 'em with you into Lincolnshire, they may save you one hour from the conversation of the country Gen­tlemen and their Tenants, (who differ but in Dress and Name) which if it be there as bad as here, is even worse than my Poetry. I hope your stay there will be no longer than (as Mr. Wycherley calls it) to rob the [Page 285] Country, and run away to London with your money. In the mean time I beg the fa­vour of a line from you, and am (as I will never cease to be)

I Deferr'd answering your last, upon the advice I receiv'd that you were leaving the town for some time, and expected your return with impatience, having then a de­sign of seeing my Friends there, among the first of which I have reason to account yourself. But my almost continual Ill­nesses prevent that, as well as most o­ther satisfactions of my life: However I may say one good thing of sickness, that it is the best Cure in nature for Ambition, and designs upon the World or Fortune: It makes a man pretty indifferent for the future, provided he can but be easy, by intervals, for the present. He will be con­tent to compound for his Quiet only, and leave all the circumstantial part and pomp of life to those, who have a health vigo­rous enough to enjoy all the Mistresses of their desires. I thank God, there is no­thing out of myself which I would be at [Page 286] the trouble of seeking, except a Friend; a happiness I once hop'd to have possess'd in Mr. Wycherley; but— Quantum mutalus ab illo!—I have for some years been em­ploy'd much like Children that build houses with Cards, endeavouring very busily and eagerly to raise a Friendship, which the first breath of any ill-natur'd By-stander cou'd puff away.—But I will trouble you no farther with writing, nor myself with thinking, of this subject.

I was mightily pleas'd to perceive by your quotation from Voiture, that you had track'd me so far as France. You see 'tis with weak heads as with weak stomachs, they immediately throw out what they re­ceiv'd last: and what they read, floats up­on the surface of their mind, like Oil up­on water, without incorporating. This, I think however, can't be said of the Love­verses I last troubled you with, where all (I am afraid) is so puerile and so like the Author, that no body will su­spect any thing to be borrow'd. Yet you, (as a friend, entertaining a better opinion of 'em) it seems search'd in Wal­ler, but search'd in vain. Your judgment of 'em is (I think) very right,—for it was my own opinion before. If you think 'em not worth the trouble of correcting, [Page 287] pray tell me so freely, and it will save me a labour; if you think the contrary, you wou'd particularly oblige me by your re­marks on the several thoughts as they oc­cur. I long to be nibling at your verses, and have not forgot who promis'd me Ovid's Elegy ad Amicam Navigantem? Had Ovid been as long composing it, as you in sending it, the Lady might have sail'd to Gades, and receiv'd it at her return. I have really a great Itch of Criticism upon me, but want matter here in the Country; which I desire you to furnish me with, as I do you in the Town,

I am oblig'd to Mr. Caryl (whom you tell me you met at Epsom) for telling you Truth, as a man is in these days to any one that will tell Truth to his advantage, and I think none is more to mine, than what he told you and I shou'd be glad to tell all the world, that I have an extreme Affection and estrem for you.

By these Epulae, as I take it, Persius meant the Portugal Snuff and burn'd Claret, which he took with his master Cornutus; and the Verecunda Mensa was, without dispute, some Coffee-house table of the antients.—I will only observe, that these four lines are as elegant and musical as any in Persius, not excepting those six or seven which Mr. Dry­den quotes as the only such in all that Au­thor.—I could be heartily glad to repeat the satisfaction describ'd in them, being truly

I am glad to find by your last letter that you write to me with the freedom of a friend, setting down your thoughts as they occur, and dealing plainly with me in the matter of my own Trifles, which I assure you I never valu'd half so much as I do that Sincerity in you which they were the occa­sion of discovering to me; and which while I am happy in, I may be trusted with that dangerous weapon, Poetry; since I shall do [Page 289] nothing with it but after asking and fol­lowing your advice. I value Sincerity the more, as I find by sad experience, the pra­ctice of it is more dangerous; Writers rarely pardoning the executioners of their Verses, ev'n tho' themselves pronounce sentence up­on them.—As to Mr. Philips's Pastorals, I take the first to be infinitely the best, and the second the worst; the third is for the greatest part a Translation from Virgil's Daphnis. I will not forestal your judgment of the rest, only observe in that of the Nightingale these lines, (speaking of the Musician's playing on the harp.)

To which nothing can be objected, but that they are too lofty for Pastoral, espe­cially being put into the mouth of a Shep­herd, as they are here; in the Poet's own person they had been (I believe) more pro­per. These are more after Virgil's manner than that of Theocritus, whom yet in the character of Pastoral he rather seems to [Page 290] imitate. In the whole, I agree with the Tatler, that we have no better Eclogues in our language. There is a small copy of the same Author publish'd in the Tatler N ^o 12. on the Danish Winter: 'Tis Poetical Paint­ing, and I recommend it to your per­usal.

Dr. Garth's Poem I have not seen, but believe I shall be of that Critic's opinion you mention at Will's, who swore it was good: For tho' I am very cautious of swear­ing after Critics, yet I think one may do it more safely when they commend, than when they blame.

I agree with you in your censure of the use of Sea-terms in Mr. Dryden's Virgil; not only because Helenus was no great Pro­phet in those matters, but because no Terms of Art or Cant-Words suit with the Ma­jesty and dignity of Style which Epic Poetry requires.— Cui mens divinior atque os magna soniturum.—The Tarpawlin Phrase can please none but such Qui aurem habent Batavam; they must not expect Au­ribus Atticis probari, I find by you. (I think I have brought in two phrases of Martial here very dexterously.)

Tho' you say you did not rightly take my Meaning in the verse I quoted from Juve­nal, yet I will not explain it; because tho' it seems you are resolv'd to take me for a [Page 291] Critic, I wou'd by no means be thought a Commentator.—And for another reason too, because I have quite forgot both the Verse and the Application.

I hope it will be no offence to give my most hearty service to Mr. Wycherley, tho' I perceive by his last to me, I am not to trouble him with my letters, since he there told me he was going instantly out of Town, and till his return was my Ser­vant, &c. I guess by yours he is yet with you, and beg you to do what you may with all truth and honour, that is, as­sure him I have ever borne all the Re­spect and Kindness imaginable to him. I do not know to this hour what it is that has estrang'd him from me; but this I know, that he may for the future be more safely my friend, since no invitation of his shall ever more make me so free with him. I cou'd not have thought any man had been so very cautious and suspi­cious, as not to credit his own Experience of a friend. Indeed to believe no body, may be a Maxim of Safety, but not so much of Honesty. There is but one way I know of conversing safely with all men, that is, not by concealing what we say or do, but by saying or doing nothing that deserves to be con­ceal'd, and I can truly boast this comfort in my affairs with Mr. Wycherley. But I par­don [Page 292] his Jealousy, which is become his Na­ture, and shall never be his enemy whatso­ever he says of me.

Mr. C. . . . . . to Mr. POPE.

I Find I am oblig'd to the sight of your Love-verses, for your opinion of my sincerity; which had never been call'd in question, if you had not forc'd me, upon so many other occasions to express my esteem.

I have just read and compar'd ^* Mr. Row's Version of the 9th of Lucan, with very great pleasure, where I find none of those absurdities so frequent in that of Virgil, ex­cept in two places, for the sake of lashing the Priests; one where Cato says— Sorti­legis egeant dubii—and one in the simile of the Haemorhois—fatidici Sabaei—He is so errant a Whig, that he strains even be­yond his Author, in passion for Liberty, and [Page 293] aversion to Tyranny; and errs only in am­plification. Lucan in initio 9 ni, describing the seat of the Semidei manes, says,

Mr. Row has this Line,

Pray your opinion, if there be an Error-Sphaericus in this or no?

YOU mistake me very much in think­ing the freedom you kindly us'd with my Love-verses, gave me the first opinion of your sincerity: I assure you it only did what every good-natur'd action of yours has done since, confirm'd me more in that opi­nion. The Fable of the Nightingale in Philips's Pastoral, is taken from Famianus Strada's Latin Poem on the same subject, in his Prolusiones Academicae; only the Tomb he erects at the end, is added from Virgil's conclusion of the Culex. I can't forbear giving you a passage out of the Latin Poem [Page 294] I mention, by which you will find the En­glish Poet is indebted to it.

This Poem was many years since imitated by Crashaw, out of whose Verses the fol­lowing are very remarkable.

I have (as I think I formerly told you) a very good opinion of Mr. Row's 9th book [Page 295] of Lucan: Indeed he amplifies too much, as well as Brebaeus, the famous French imi­tator. If I remember right, he sometimes takes the whole Comment into the Text of the Version, as particularly in lin. 808. Ut (que) solet pariter totis se essundere signis Co­rycii pressura croci—And in the place you quote, he makes of those two lines in the Latin

no less than eight in English.

What you observe sure cannot be an Error Sphaericus, strictly speaking, either according to their Ptolomaick, or our Co­pernican System; Tycho Brahe himself will be on the Translator's side. For Mr. Row here says no more, than that he look'd down on the Rays of the Sun, which Pompey might do, even tho' the Body of the Sun were above him.

You can't but have remark'd what a journey Lucan here makes Cato take for the sake of his fine Descriptions. From Cyrene he travels by land, for no better reason than this:

[Page 296] The Winter's effects on the Sea, it seems were more to be dreaded than all the Ser­pents, Whirlwinds, Sands, &c. by Land, which immediately after he paints out in his speech to the soldiers: Then he fetches a compass a vast way round about, to the Nasamones and Jupiter Ammon's Temple, purely to ridicule the Oracles: And Labi­enus must pardon me, if I do not believe him when he says— sors obtulit, & fortuna viae—either Labienus or the Map, is very much mistaken here. Thence he returns back to the Syrtes (which he might have taken first in his way to Utica) and so to Leptis Minor, where our Author leaves him; who seems to have made Cato speak his own mind, when he tells his Army— Ire sat est—no matter whither. I am,

Mr. C. . . . . to Mr. POPE.

THE System of Tycho Brahe (were it true, as it is Novel) cou'd have no room here: Lucan, with the rest of the Latin Poets, seems to follow Plato; whose [Page 297] order of the Spheres is clear in Cicero, De Natura Deorum, De somnio Scipionis, and in Macrobius. The Seat of the Semidei ma­nes is Platonick too, for Apuleius de Deo Socratis assigns the same to the Genii, viz. the Region of the Air for their intercourse with Gods and Men; so that I fancy, Row mistook the situation, and I can't be re­concil'd to, Look down on the Sun's Rays. I am glad you agree with me about the la­titude he takes; and wish you had told me, if the sortilegi, and fatidici, cou'd licence his invectives against Priests? But I suppose you think them (with Helena) undeserving of your protection. I agree with you in Lucan's Errors, and the cause of 'em, his Poetic descriptions: for the Romans then knew the coast of Africa from Cyrene (to the South-east of which lies Ammon toward Egypt) to Leptis and Utica: But pray re­member how your Homer nodded while Ulysses slept, and waking knew not where he was, in the short passage from Corcyra to Ithaca. I like Trapp's Versions for their justness; his Psalm is excellent, the Prodi­gies in the first Georgick judicious (whence I conclude that 'tis easier to turn Virgil justly in blank verse, than rhyme.) The Eclogue of Gallus, and Fable of Phaeton pretty well; but he is very saulty in his [Page 298] Numbers; the fate of Phaeton might run thus,

Mr. POPE's Answer.

TO make use of that freedom and fa­miliarity of style which we have ta­ken up in our Correspondence, and which is more properly Talking upon paper, than Writing; I will tell you without any pre­face, that I never took Tycho Brahe for one of the Antients, or in the least an acquain­tance of Lucan's; nay, 'tis a mercy on this occasion tha [...] I do not give you an ac­count of h [...] Life and conversation; as how he liv [...] some years like an inchanted Knight in a certain Island, with a tale of a King of Denmark's Mistress that shall be nameless.—But I have compassion on you, and wou'd not for the world you shou'd [Page 299] stay any longer among the Genii, and Semi­dei Manes, you know where; for if once you get so near the Moon, Sapho will want your presence in the Clouds and inferior regions; not to mention the great loss Drury-lane will sustain, when Mr. C [...] is in the Milky way. These coelestial thoughts put me in mind of the Priests you mention, who are a sort of Sortilegi in one sense, because in their Lottery there are more Blanks than Prizes; the Adventurers being at best in an uncertainty, whereas the Set­ters-up are sure of something. Priests in­deed in their Character, as they represent God, are sacred; and so are Constables as they represent the King, but you will own a great many of 'em are very odd fellows, and the devil a bit of likeness in 'em. Yet I can assure you, I honour the good as much as I detest the bad, and I think, that in condemning these, we praise those. I am so far from esteeming e'en the worst unworthy of my protection, that I have defended their Character (in Congreve's and Vanbrugh's Plays) ev'n against their own Brethren. And so much for Priests in general, now for Trapp in particular whose Translations from Ovid I have not so good an opinion of as you; not (I will assure you) from any sort of preju­dice to him as a Priest, but because I [Page 300] think he has little of the main Characte­ristick of his Author, a graceful Easiness. For let the sense be ever so exactly ren­der'd, unless an author looks like himself, in his air, habit, manner, 'tis a Disguise and not a Translation. But as to the Psalm, I think David is much more beholden to him than Ovid; and as he treated the Ro­man like a Jew, so he has made the Jew speak like a Roman.

Mr. C. . . . . to Mr. POPE.

THE same judgment we made on Row's 9th of Lucan will serve for his part of the 6th, where I find this me­morable line,

For this he employs six Verses, among which is this,

Pray can you trace Chivalry up higher than Pharamond? will you allow it an Anachro­nism? [Page 301] — Tickell in his Version of the Phoe­nix from Claudian,

Claudian thus,

which plainly resers to the Deluge of Deu­calion and the Conflagration of Phaeton; not to the final Dissolution. You thought of the Priests Lottery is very fine; you play the Wit, and not the Critic, upon the errors of your brother.

Your observations are all very just: Vir­gil is eminent for adjusting his diction to his sentiments; and among the mo­derns, I find your Practice the Prosodia of your Rules. Your ^*Poem shews you to be, what you say of Voiture, with Books well-bred: The state of the Fair, tho' sati­rical, is touch'd with that delicacy and gal­lantry, that not the Court of Augustus, nor—But hold, I shall lose what I late­ly recover'd, your opinion of my Sincerity; yet I must say, 'tis as faultless as the Fair to whom 'tis address'd, be she never so perfect. [Page 302] The M. G. (who it seems had no right no­tion of you, as you of him) transcrib'd it by lucubration: From some discourse of yours, he thought your inclination led you to (what the men of fashion call Learning) Pe­dantry; but now he says he has no less, I assure you, than a Veneration for you.

Mr. POPE to Mr. C. . . . .

IT seems that my late mention of Cra­shaw, and my quotation from him, has mov'd your curiosity. I therefore send you the whole Author, who has held a place among my other books of this nature for some years; in which time having read him twice or thrice, I find him one of those whose works may just deserve reading. I take this Poet to have writ like a Gentleman, that is, at leisure hours, and more to keep out of idleness, than to esta­blish a reputation: so that nothing regular or just can be expected from him. All that regards Design, Form, Fable, (which is the Soul of Poetry) all that concerns ex­actness, or consent of parts, (which is the [Page 303] Body) will probably be wanting; only pret­ty conceptions, fine metaphors, glitt'ring expressions, and something of a neat cast of Verse, (which are properly the dress, gems, or loose ornaments of Poetry) may be found in these verses. This is indeed the case of most other Poetical Writers of Miscellanies; nor can it well be otherwise, since no man can be a true Poet, who writes for diversion only. These Authors shou'd be consider'd as Versifiers and witty Men, rather than as Poets; and under this head will only fall the Thoughts, the Expression, and the Numbers. These are only the pleasing parts of Poetry, which may be judg'd of at a view, and comprehended all at once. And (to express myself like a Painter) their Colouring entertains the sight, but the Lines and Life of the Picture are not to be in­spected too narrowly.

This Author form'd himself upon Pe­trarch, or rather upon Marino. His thoughts one may observe, in the main, are pretty; but oftentimes far fetch'd, and too often strain'd and stiffned to make them appear the greater. For men are never so apt to think a thing great, as when it is odd or wonderful; and inconsiderate Authors wou'd rather be admir'd than understood. This ambition of surprising a reader, is the true natural cause of all Fustian, or Bombast in [Page 304] Poetry. To confirm what I have said you need but look into his first Poem of the Weeper, where the 2d, 4th, 6th, 14th, 21st stanza's are as sublimely dull, as the 7th, 8th, 9th, 16th, 17th, 20th and 23d stanza's of the same copy, are soft and plea­sing: And if these last want any thing, it is an easier and more unaffected expression. The remaining thoughts in that Poem might have been spared, being eihter but re­petitions, or very trivial and mean. And by this example in the first one may guess at all the rest, to be like this; a mixture of tender gentle thoughts and sutiable expressions, of sorc'd and inextri­cable conceits, and of needless fillers-up to the rest. From all which it is plain, this Author writ fast, and set down what came uppermost. A reader may skim off the froth, and use the clear underneath; but if he goes too deep will meet with a mouthful of dregs: either the Top or bot­tom of him are good for little, but what he did in his own, natural, middle-way, is best.

To speak of his Numbers is a little diffi­cult, they are so various and irregular, and mostly Pindarick: 'tis evident his heroic Verse (the best example of which is his Musick's Duel) is carelesly made up; but one may imagine from what it now is, [Page 305] that had he taken more care, it had been musical and pleasing enough, not extreme­ly majestic, but sweet: And the time con­sider'd of his writing, he was (ev'n as un­correct as he is) none of the worst Versifi­cators.

I will just observe, that the best Pieces of this Author are, a Paraphrase on Psal. 23. On Lessius, Epitaph on Mr. Ashton, Wishes to his suppos'd Mistress, and the Dies Irae.

Mr. POPE to Mr. C. . . . .

I Resume my old liberty of throwing out myself upon paper to you, and ma­king what thoughts float uppermost in my head, the subject of a letter. They are at present upon Laughter, which (for ought I know) may be the cause you might some­times think me too remiss a friend, when I was most intirely so: for I am never so inclin'd to mirth as when I am most pleas'd and most easy, which is in the company of a friend like yourself.

[Page 306] As the fooling and toying with a mistress is a proof of fondness, not disrespect, so is raillery with a friend. I know there are Prudes in friendship, who expect distance, awe and adoration, but I know you are not of them; and I for my part am no Idol­worshipper, tho' a Papist. If I were to address Jupiter himself in a heathen way, I fancy I shou'd be apt to take hold of his knee in a familiar manner, if not of his beard like Dionysius; I was just going to say of his buttons, but I think Jupiter wore none (however I won't be positive to so nice a Critic as you, but his robe might be Subnected with a Fibula.) I know some Philosophers define Laughter, A recommend­ing ourselves to our own favour, by compa­rison with the weakness of another: but I am sure I very rarely laugh with that view, nor do I believe Children have any such consideration in their heads, when they ex­press their pleasure this way: I laugh full as innocently as they, for the most part, and as sillily. There is a difference too betwixt laughing about a thing and laugh­ing at a thing: One may find the inferior Man (to make a kind of casuistical di­stinction) provok'd to folly at the sight or observation of some circumstance of a thing, when the thing itself appears solemn and august to the superior Man, that is, our [Page 307] Judgment and Reason. Let an Ambassador speak the best Sense in the world, and de­port himself in the most graceful manner before a Prince, yet if the Tail of his Shirt happen (as I have known it happen to a very wise man) to hang out behind, more people shall laugh at that than attend to the other; till they recollect themselves, and then they will not have a jot the less respect for the Minister. I must confess the iniquity of my countenance before you; several Muscles of my Face sometimes take an impertinent liberty with my Judgment, but then my Judgment soon rises, and sets all right again about my mouth: And I find I value no man so much, as he in whose sight I have been playing the fool. I cannot be Sub-Persona before a man I love; and not to laugh with honesty, when Nature prompts, or Folly (which is more a second Nature than any thing I know) is but a knavish hypocritical way of ma­king a mask of one's own Face.—To conclude, those that are my friends I laugh with, and those that are not I laugh at; so am merry in company, and if ever I am wise, it is all by myself. You take just another course, and to those that are not your friends, are very civil, and to those that are, very endearing and complaisant: Thus when you and I meet, there will be [Page 308] the Risus & Blanditiae united together in conversation, as they commonly are in a verse: But without Laughter on the one side, or Compliment on the other, I assure you I am with real esteem

Mr. C. . . . . to Mr. POPE.

MR. Wycherley visited me at the Bath in my sickness, and express'd much af­fection to me: hearing from me how wel­come his Letters would be, he presently writ to you; in which I inserted my Scrall, and after a second. He went to Gloucester in his way to Salop, but was disappointed of a boat and so return'd to the Bath; then he shew'd me your answer to his letters in which you speak of my good nature, but I fear you found me very froward at Read­ing; yet you allow for my illness. I cou'd not possibly be in the same house with Mr. Wycherley, tho' I sought it earnestly; nor come up to town with him, he being en­gag'd with others; but whenever we met we [Page 309] talk'd of you. He praises your ^*Poem, and even outvies me in kind expressions of you. As if he had not wrote two letters to you, he was for writing every Post; I put him in mind he had already. Forgive me this wrong, I know not whither my tal­king so much of your great humanity and tenderness to me, and love to him; or whe­ther the return of his natural disposition to you, was the cause; but certainly you are now highly in his favour; now he will come this Winter to your house, and I must go with him; but first he will invite you spee­dily to town.—I arriv'd on Saturday last much wearied, yet had wrote sooner, but was told by Mr. Gay (who has writ a pret­ty Poem to Lintot, and who gives you his service) that you was gone from home. Lewis shew'd me your letter, which set me right, and your next letter is impatiently expected by me. Mr. Wycherley came to town on Sunday last, and kindly surpriz'd me with a visit on Monday morning. We din'd and drank together; and I saying, To our Loves, he reply'd, 'Tis Mr. Pope 's health: He said he would go to Mr. Tho­rold's and leave a letter for you. Tho' I cannot answer for the event of all this, in [Page 310] respect to him; yet I can assure you, that when you please to come you will be most desirable to me, as always by inclination so now by duty, who shall ever be

Mr. POPE to Mr. C. . . .

I Receiv'd the entertainment of your Let­ter the day after I had sent you one of mine, and I am but this morning return'd hither. The news you tell me of the ma­ny difficulties you found in your return from Bath, gives me such a kind of plea­sure as we usually take in accompanying our Friends in their mixt adventures; for me­thinks I see you labouring thro' all your inconveniencies of the rough roads, the hard saddle, the trotting horse, and what not? What an agreeable surprize wou'd it have been to me, to have met you by pure accident, (which I was within an ace of doing) and to have carry'd you off triumphantly, set you on an easier Pad, and reliev'd the wandring Knight with a Night's lodging and rural Repast, at our Castle in the Forest? But these are only [Page 311] the pleasing Imaginations of a disappointed Lover, who must suffer in a melancholy absence yet these two months. In the mean time, I take up with the Muses for want of your better company; the Muses, Quae nobiscum pernoctant, peregrinantur, rustican­tur. Those aerial Ladies just discover e­nough to me of their beauties to urge my pursuit, and draw me on in a wand'ring Maze of thought, still in hopes (and only in hopes) of attaining those favours from 'em, which they confer on their more happy Admirers. We grasp some more beautiful Idea in our own brain, than our endeavours to express it can set to the view of others; and still do but la­bour to fall short of our first Imagina­tion. The gay Colouring which Fancy gave at the first transient glance we had of it, goes off in the Execution; like those various figures in the gilded clouds which while we gaze long upon, to separate the parts of each imaginary Image, the whole faints before the eye and decays into confu­sion.

I am highly pleas'd with the knowledge you give me of Mr Wycherley's present temper, which seems so favourable to me. I shall ever have such a Fund of Affection for him as to be agreeable to myself when I am so to him, and cannot but be [Page 312] gay when he's in good humour, as the surface of the Earth (if you will pardon a poetical similitude) is clearer or gloomier, just as the Sun is brighter, or more over­cast.—I should be glad to see the Ver­ses to Lintot which you mention, for me­thinks something oddly agreeable may be produc'd from that subject.—For what remains, I am so well, that nothing but the assurance of your being so can make me better; and if you wou'd have me live with any satisfaction these dark days in which I cannot see you, it must be by your writing sometimes to

Mr. C. . . . to Mr. POPE.

MR. Wycherley has, I believe sent you two or three letters of invitation; but you, like the Fair, will be long solli­cited before you yield, to make the favour the more acceptable to the Lover. He is much yours by his talk; for that unbound­ed Genius which has rang'd at large like a libertine, now seems confin'd to you: [Page 313] and I shou'd take him for your Mistress too by your simile of the Sun and Earth: 'Tis very fine, but inverted by the application; for the gaiety of your fancy, and the droop­ing of his by the withdrawing of your lustre, perswades me it wou'd be juster by the reverse. Oh happy Favourite of the Muses! how per-noctare, all night long with them? but alas! you do but toy, but skirmish with them, and decline a close Engagement. Leave Elegy and Translation to the inferior Class, on whom the Muses only glance now and then like our Win­ter-Sun, and then leave 'em in the dark. Think on the Dignity of Tragedy, which is of the greater Poetry, as Dennis says, and foil him at his other weapon, as you have done in Criticism. Every one wonders that a Genius like yours will not support the sinking Drama; and Mr Wilks (tho' I think his Talent is Comedy) has express'd a furious ambition to swell in your Buskins. We have had a poor Comedy of John­son's (not Ben) which held seven nights, and has got him three hundred pounds, for the Town is sharp-set on new Plays. In vain wou'd I fire you by Interest or Ambi­tion, when your mind is not susceptible of either; tho' your Authority (arising from the General esteem, like that of Pompey) must infallibly assure you of success; for [Page 314] which in all your wishes you will be at­tended with those of

Mr POPE to Mr C. . . . . .

IF I have not writ to you so soon as I ought, let my writing now attone for the delay; as it will infallibly do, when you know what a Sacrifice I make you at this time, and that every moment my eyes are employ'd upon this paper, they are ta­ken off from two of the finest Faces in the universe. But indeed 'tis some consolation to me to reflect, that while I but write this period. I escape some hundred fatal Darts from those unerring Eyes, and about a thousand Deaths, or better. Now you, that delight in dying, wou'd not once have dreamt of an absent Friend in these cir­cumstances; you that are so nice an Admi­rer of Beauty, or (as a Critic wou'd say af­ter Terence) so elegant a Spectator of Forms: You must have a sober dish of Coffee, and a solitary candle at your side, to write an Epistle Lucubratory to your friend; where­as I can do it as well with two pair of radiant lights, that out-shine the golden God [Page 315] of Day and silver Goddess of Night with all the refulgent Eyes of the Firmament.—You fancy now that Sapho's eyes are two of these my Tapers, but it is no such mat­ter, Sir; these are eyes that have more per­swasion in one glance than all Sapho's Ora­tory and Gesture together, let her put her body into what moving postures she pleases. Indeed, indeed, my friend, you cou'd ne­ver have found so improper a time to tempt me with Interest or Ambition: let me but have the Reputation of these in my keeping, and as for my own, let the De­vil, or let Dennis, take it for ever. How gladly wou'd I give all I am worth, that is to say, my Pastorals for one of them, and my Essay for the other? I wou'd lay out all my Poetry in Love; an Original for a Lady, and a Translation for a wait­ing Maid! alas! what have I to do with Jane Grey, as long as Miss Molly, Miss Betty, or Miss Patty are in this world? Shall I write of Beauties murder'd long ago, when there are those at this instant that murder me? I'll e'en compose my own Tra­gedy, and the Poet shall appear in his own person to move Compassion: 'Twill be far more effectual than Bays's entring with a rope about his neck, and the world will own, there never was a more miserable Ob­ject brought upon the Stage.

[Page 316] Now you that are a Critic, pray inform me, in what manner I may connect the foregoing part of this Letter with that which is to follow, according to the Rules? I would willingly return Mr Gay my thanks for the favour of his Poem, and in parti­cular for his kind mention of me; I hop'd, when I heard a new Comedy had met with success upon the Stage, that it had been his, to which I really wish no less; and (had it been any way in my power) should have been very glad to have contributed to it's Introduction into the world. His ^*Ver­ses to Lintot have put a whim into my head, which you are like to be troubled with in the opposite page ^†. Take it as you find it, the production of half an hour t'o­ther morning. I design very soon to put a task of a more serious nature upon you, in reviewing a piece of mine that may better deserve Criticism; and by that time you have done with it, I hope to tell you in person with how much fidelity I am,