SECTION I.

QU. I. WHat reasons, and demonstra­tions, can yow give for so great a faith of the glorious being of God, when he is invisible to humane sense, since this is the fundation of all religion?

ANSW. Though on the sacred truth and authority of his own word, this is principally founded, yet I am with the furthest infallible evidence herein confir­med; I. That it can be no more sure, this marvellous frame of the heavens and earth hath a being, and is the object of our sense, then that a supreme infinite wis­dome and power must be the first cause hereof, and it were simply impossible it could ever otherwise have been. II. That he hath thus made himself visible to our eyes by such a visible world, and in so exquisite [Page 23]an order and correspondence there to sup­port the same, as nothing stands alone by it self, but in a line of mutual respect, which runs through the whole creation, whom we may as clearly thus see, as that there is an invisible soul in a living body. III. That this harmony is amongst thinghs, in their own nature so contrare and destructive to other, for to hold this wonderful frame, as all must abandon reason, or see an infinitly wise conduct herein; and no need of extra­ordinary miracles, to confirme what the whole constitutions of nature do witnes­se. IV. That this rare frame of man could never have come in being, but by him who could unite such different substances as a material body, and an immaterial soul, in so near and marvelous an union. V. That such an universal consent of mankind is in all ages therto, as shews religion to be founded in the very nature of man, and as essential to his being, as his reason is, yea how the ul­timate difference of man from the beast, and most essential property of human nature lyes here. VI. That though every one be an enemy to what torments him; yet was it never possible for an Atheist to free himself from that unavoidable sense and fear of a Deity; nor, in a world so much lost in wic­kednesse, could ever extinguish the awe of [Page 24]religion, or make any rational opposition to this greatest article of the common faith of mankind. VII. That the reason of the whole constitution of nature, and vicissi­tude of things here, is so great, as, without shutting out the use of reason, we cannot but see, how nothing possibly could have been better; and that any want hereof in the whole frame of the universe, would be as the dislocation of a joynt of the body, and were not conceivable to be otherwise then it is by infinite wisdome appointed. VIII. That its simply impossible that God blessed for ever should not exist, or that this uni­verse, (which is a worke so highly becoming the greatnesse of its maker) could possibly subsist for one hour or minute of time, with­out a supreme independent power and being, on which all visible beings have their dependance, since they cannot depend upon nothing. IX. That such is the absolute necessity of the faith also of a God-head, as without this the state of mankind could not morally subsist, or any possible order, subjection, piety, and justice, be to sup­port human society, but as Bradwardine saith, O quam necesse est hunc esse, quem im­possibile est non esse! O that men cannot but see these effects of his power on the con­science, in the certainty of a profetick light [Page 25]and discovery, as hath been oft given of fu­ture things, and in the undenyable truth of miracles, so as such a prodigy as a profest Atheist, can have no claime to human race, as a rational being, more then the greatest monster in nature to be a true man.

QU. II. What doth witnesse the worlds not being eternal, and its first origi­nal and beginning from God, to confirme your faith herein, by the further rational de­monstration.

ANS. I. That as an eternity is only com­municable to the first cause, so that which is made up of corruptible & perishing things, as this visible world, cannot possibly be in it self eternal; nor could ever produce it self, since thus it must both exist and not exist at the same time, which is the greatest contra­diction. II. That if there be such a thing now as time, there can be no judging of dayes, yeares and ages to be infinite, or how one thing in a continued order, should thus goe before another, without coming to some first beginning. III. If there be a gradual advance of human learning on the earth, and a further discovery of arts and sciences; and that the greatest experiments and inventions there have been but of a late rise and date; then can there not possibly be an eternal succession of mankind, with a [Page 26]continued progresse and experiency this way; nor that but of late one part of the world is known and discovered to another. IV. That so short an history as we have in the most ancient records of time, were wholly inconsistent with such an eternal du­ration, or that infinite ages preceeding, should leave no rememberance to posterity, when so small a measure of time, as a few thousand years, have left so much. V. Nor could men beget other eternally without going back to some first man, who could not beget himself. VI. That if eternity be preferable to time, then should not the excellentest being in the earth, man, be thus corruptible, and only this inanimate masse of the earth eternal. VII. That infinite ages past, though they should have but mul­tiplyed the race of man in an age, to two or three more, should have come at last, that the whole precinct of the earth could not possibly bear the product of such an infinite increase; and no wears or extraordinary judgments were ever yet known to be such, as to restrain such an unavoidable grouth.

QU. III. What infaillible evidence to rea­son is there of a supream Providence, both in the conservation, and government of the world; for confirming your faith of the Scripture herein?

ANS. I. That it is so clear the support of this great frame of the Universe, with that continued & regular coure of nature herein, are as simply impossible without an infinite divine power, as its first being and creation. II. That such an extent of providence as respects so innumberable objects, with such a contrariety both of qualities and passions in the same, must needs be from an infinite and intelligent cause. III. That all things to this day, continue in that established or­der of second causes, wherein God hath pla­ced them by a law so visibly imprinted on the nature of things without reason, that they doe as exactly answer the same in their proper course and station, as if they had a ra­tional knowledge of their duty. IV. That universal respect, the sun in the firmament hath to things here below, though at so great a distance, yet doth neither cease, nor weary to emit its beams and hid influences to the meanest creatures, may let us clearly see, how it hath the same visible use and end to confirme an incomprehensible and infini­te providence about the meanest things, as wel as the greatest. V. That immediate precedency of the soul in that lesser world of man, bears the same evidence therwith; which though we never saw with our eyes, yet doth undenyably actuate the whole bo­dy [Page 28]in its functions, as the proper spring of every act and motion there. VI. It is thus further confirmed, by these continued vi­cissitudes of Summer and Winter, and of day and night, that man might have, both light for his labour, and darknesse as a covering for his rest. VII. By such visible discove­ries of divine judgment and execution of his laws on men here, as all may see his hand therin, who yet will not hear his voice in the word. VIII. By these extraordinare and wonderfull works of providence, which have been in all ages. IX. By so evident a restrainct both over Devils, and wicked men, without which they would quickly disturbe the whole frame of this earth, and make it uninhabitable for human society; if their being thus bounded and chained, were not as visible, as the certainty of their being. X. By such a natural obligation to moral du­ties, with the sense of a difference betwixt good and evil, as is founded in the very ra­tional nature of man, that none can possi­bly root out, even where the Scripture is not known. XI. By that natural confi­dence also in God, and in a recourse to him on any present extreme hazard, to witnesse, not only the most high beares rule in the kingdomes of men, but that the sense and evidence hereof is unavoidable.

QU. IV. But doth this great admini­stration of providence, about human affaires as uncheangably appear, in a differencing be­twixt the righteous and the wicked, by some recompence to the one, and punishment to the other, as in the established course of na­ture.

ANS. It is sure such as desire a confirming of their faith herein, wants it not, with the furthest evidence, but may ever see that exact conformity in the whole dispensation of providence, to the rectitude and perfe­ction of the divine nature, and how a firm beliefe that God is, and that he is a revarder of them that diligently seek him, is one and the same faith; when we cannot but see, I. That natural sense of good and evil, and essentiall difference betwixt the same, which is so fimly founded in the reason of all mankind, as no human laws or custome could ever ta­ke this off their conscience, or make an in­difference her in, without extinguishing the very nature of man; to shew that eternal and uncheangable difference, which the ho­ly nature of God hath put betwixt them. II. That we see such constraint served on the worst of men, to an awful sense and regard of truth and weal doing, and to ac­knowledge the lovelenesse and excellency hereof, as does make them seek their own [Page 30]repute by a false shew and counterfite of the same; and gives such a being and rise to that dreadful imposture of hypocrisy. III. That its the truths priviledge ever to outlive fals­hood, and prevail over the same, yea to have the greater triumph after its sorest con­flicts; and how this is of as foundamental a constitution in the course of providence, as the most firm establishment of nature. IV. That in no time since man was formed in the earth, doth true joy and serenity of mind, cease to be the native result of weal-doing, or the fruit of righteousnesse, to be peace and assurence of mind, nor hath ever wanted a witnesse even before the world of the Lords taking pleasure herein. V. That its so evi­dent, in the most dismal times, what a pu­blick blessing, such are, who by more ex­traordinare tryals have been put to the hi­ghest exercise of their grace and patience; yea how visibly such have been promot to the most honourable service for God, and to advance the credite of religion before men, who on the first sight and view have been accounted the most miserable of any. VI. Whilst, on the other hand, it may be ever seen, how with the greatest prosperity of the wicked here, there are punishments of another kind dispensed, and more dreadful then any outward affliction, such as judi­cial [Page 31]obstinacy, and blindnesse of mind in oppo­sition to God, even when their own ruine is made visible to them herein. VII. How oft men are thus evidently condemned to be happy in this world by some strang measure of temporall successe and prosperity, before so­me great fall and ruine, as the issue hereof in the last shene of providence doth fully at­test. VIII. That its seen also, how sin doth ever bring its own punishment therewith, in some begun degree both of shame and tor­ment; and, as Seneca, an heathen could say, that wickednesse was the most exquisite contriver of human misery, so the world like­wise may see how a present immunity from judgment is no release, but when its senten­ce is not speadily execute, yet is it at last sure­ly execute. IX. And how evident is it, that the greatest haters of godlinesse are yet inforced to justify the same and the Chris­tians choise herein, as the greatest wisdome, upon any surprising state and extremity; yea how such would be glad to joyne interests then with such in their death, whom they most contemned in their life.

QU. V. How is it convincing and demonstrable, that God hath given any clear and expres revelation of his will and councel unto men, and that such a wonderfull record is undoubtedly extant in the world.

ANSW. That, I. it is not possible to believe the being of God, and not also the truth of an established law, and rule of com­merce betwixt him and man here, so as to know both what we should doe, and what to expect and hope from him. II. That this also must be known and display its po­wer and efficacy to the world, in that man­ner and by such infallible evidence of its truth, as may render all inexcusable, who give not intire credite therto. III. I can be no more clear and assured there is but one sun in the firmament; then that there is but one fountain, and repository of sacred light about religion, which is the Scripture, and its being the alone publick standard of truth to the whole world. IV. That no way was ever made known to recover mankind from a state of bondage, darknesse, and misery, compatible with the very use of rea­son, but by this blessed light which shineth there. V. Yea that there is as visible a dif­ference, betwixt the same and any preten­ded religion which ever was besides in the world, as there is betwixt day and night, which is founded in the immutable nature of these things in themselves. VI. That the­re is one proper sphere, where this glorious light of divine truth is fixed, and wherein it shines forth from one age to another; which is the Christian Church.

QU. VI. But what more peculiare eviden­ces can yow shew of the divinity of the Scrip­tures, that all may see to be of infallible truth.

ANSW. I. That its sure such a book is this day in the earth, which no created wisdome could ever have done, and contains such things of highest conceirn to mankind, as doe infinitly exceed the bounds of human ability and invention, or could ever have been discovered but by God himself. II. That it gives forth such exquisite laws and constitutions of our religion, as men must needs see the holy nature, purity, and perfection of God, most brightly shining forth therin. III. Which doth discover so great and proper a relief for all these evils and mi­series that doe attend this fallen estate of man, as none but an allsufficient God could only doe. IV. That he alone must be the author of this blessed record, who rules the world, and hath determined the changes and revolutions therof, when it is not more evident how these visible heavens are stretched forth over the earth, then that this line of the Scripture is stretched over the whole worke and frame of providence, and doth most clearly illuminate the same. V. That surely this was the product of infinite wis­dome, whence so great a variety of matter, doth meet with so visible a concent and har­mony [Page 34]in one perfect and intire frame; yea knit in so closse a bond of union together, as makes the whole Bible to be intirly one piece; though in the writing of each distinct part therof it could never have possibly been contrived or forseen by humane wisdome, what we see here of so admirable an agree­ment & correspondence, as is in all the parts therof. VI. That none els could have spoke to the world, in so majestick a way, & becoming the greatnesse and soveraignity of God, to as­sume such a supremacy, & give forth laws for absolute obedience from all mankind therto, & on such a penalty of eternal destruction; or that any impostures, either possibly could, or durst have, in such a manner, personate the same. VII. That it must needs be his word who perfectly knows what is in man, and hath an absolute authority over the soul, and is a discerner of the thoughts therof, who thus not only gives law to the con­science, and our inward parts, but doth establish an internal religion there, no lesse absolutly, then what respects our external worke and actions. VIII. Yea where all may see the whole penmen therof under so intire a subjection to the doctrine which they tought, and to be no contrivance of their own, as they did record their own failings, and imperfections in behalf of the [Page 35]truth; and did thus also require all just re­spect and obedience to the Magistrates, when through the whole earth they were then greatest enemies to the truth of the Gospel. IX. That this must be his word, who alone can derive principles of life to his own institutions, and animate the same with a quickning Spirit; and is a worke above the contrivance of Angels or men, when directed to each new tryal of the Church, and personal case of Christians, as though it had been alone writt for that time; so that I can be no more perswaded in reason there is such a book as the Bible in the earth, then that it came from heaven, and is the alone rule of religion, and of divine revelation, for the governing of mankind.

QU. VII. How is the secure conveyance of the Scripture demonstrable amidst all the changes of times past, and that no possible accesse could be for its corruption.

ANSW. I. That its so undenyably the first rule which ever was given to mankind of religion, and the alone publick standard of truth, that hath endured the tryal and in­quiry of all times past, so as no pretences in the matter of antiquity could yet ever be to the contrare. II. That so exact an harmony is betwixt the Old and New Testament, as the one is a visible transcript of the other, in [Page 36]its accomplishment; that I can be no more sure of such a venerable record as the Old Testament, and its unalterable conveyance to the Church, to which the whole race of the Jewes is yet a standing witnesse, then how it is continued and perfected in the re­velation of the Gospel, and but one intire frame. III. That its deliverance was no private deed, but by a publick trust to the whole universal Church; so as it were more easy in the way of reason to question the most fundamental statutes and lawes of any nation, by which mens private right and property is secured, then the truth hereof. IV. That under the Gospel it hath been so fully dispersed over the world, and in such various languages; as an innumerable com­pany of Christians these 1600 years past, hath been as a common library of the same. V. That these numerous versions and com­mentaries transmit theron in diverse langua­ges, doe fully evidence they had the same Scripture, and no other then what we have this day. VI. That this was delivered to the Church not only in write, but in that forme of sound words, for keeping closse therby, as could admit no possible accesse to corrupt or alter the same; besides the con­tinued and publick reference hath been since the first ages of the Gospel to its decision, [Page 37]which all these sharpe controversies, that have been in the Church on all sides, doe inevitably require.

QU. VIII. What doth confirme the fall of man, and entry thus of sin into the world, this way, from clear and unavoida­ble evidences of reason.

ANSW. I. That there is such a thing as sin and evil in the world, with the sense and conscience of guilt arising hereon, amonghst all mankind, can need no proof or evidence. II. That it is simply impossible this should have been originally created with man, or essentially belonging to his first frame and constitution, since then there could be no conscience of guilt or remorse, for what was given to be a part of himself, in his first frame; or be any sin, to act thus suitably to their own original state. III. That it were not conceivable also how one part of man should be in such opposition to another. IV. Nor that such a thing as inherent shame could be in the nature of man, upon the sence of guilt, and by so natural a result fol­low the same, or that such should be asha­med of any part of his own being, if this were not upon ane undoubted apostacy from what once he was, and that inevitable conviction of conscience that he now is what he ought not to be, so as the certainty of mans fall [Page 38]though alone revealed in the Scripture, as to the true cause thereof, yet may be as evident to reason, as the truth of his being now is.

SECTION II.

QU. I. ARe there such assistances to the Christian faith upon that great and astonishing mystery of the revelation of Christ to the world as can fully answer the greatnesse thereof from cleare and infalli­ble evidence to mens judgement?

ANSW. It is sure there could nothing pos­sibly be desired more to satisfy the most doubtfull and suspicious minde then is given for the furthest certainty hereof. I. That such a glorious person as the Messiah was to come, and be anoynted to that great work of redeeming mankinde from sin and misery and bring man back again unto God; and how this promise is the alone foundation, whereon the church was founded since man fell. II. That all these numerous types and sacrifices under the law, did so expresly tend to confirm their faith of that one blessed propitiatory sacrifice which was to be offered up. III. That longer the New Testament was writ, there was so cleare and exact a portraicture of the Messias drawen forth in the old, with such peculiar marks whereby [Page 39]he should be knowen to the church, and have infallibly taken place in the event as men could not upon any Scripture evidence exspect his comming in another way. IV. That his humiliation and sufferings were so expresly shewed forth and foretold, with the pe­culiar circumstances thereof in the 53. chap. of Isaiah, and 9. of Daniel, as if they had been eye wittnesses of the accomplishment the­reof. V. That even the speciall season and period of time for outmaking of this great promise was so far made knowen, as upon diligent search and inquiry, its neare ap­proach might be discernable and cleare to what or what manner of time this did specially relate; for which both the fall of the mo­narchies and Daniels seventy weekes were set up as highway markes to guide mens faith herein. VI. That its simply impossible according to the Scripture, how the promi­sed Messias could be yet to come, except the Jewes were put in the same state they were in at his coming, when now for these 1600. Jeares there hath been no Scepter, nor lawgiver, no temple, or daily Sacrifice. VII. That this great mystery could never possibly have entered in our thoughts, or be devised by any created understanding.

QU. II. But are there as cleare and in­fallible evidences of the truth of this great [Page 40]promise in the event, that surely the blessed Messias of the world is now come, as that it is sure be was promised.

ANSW. Its beyond all possible debate. I. That so divine and wonderfull a person was in the dayes of Tiberius Caesar manifested then to Israel, with no outward shew or ob­servation; who did so great and marvellous things, before all the people, as were above all created power, yea, was crucifyed at Je­rusalem, under Pontius Pilate, and is a truth in the matter of fact, that both Jewes and heathens have been enforced to confesse. II. That this special season of his comming into the world as the great Epocha and period of time from which the Christian church, hath since to this day reckoned her state and succession, is undoubted and clear also. III. That the time of his appearance unto the world, did so exactly tryst with that which was foretold by the Prophets, as then the Jewish church was with greatest ad­vertance looking after the Messias; so as some remarkable impostors were thus excited to deceive the people herein. IV. That in him who was then revealed, and whom the Christian church worships its sure, was most exactly fulfilled, what ever was foretold, concerning the Messias in the Old Testa­ment; and we do appeal herein to these re­cords [Page 41]which all the Jewes even to this day do acknowledge to be divine. V. That this was not done in a corner, but in the publick view of men in these dayes, most noture and famous; yea by the special destination of God at so solemn a time of the passover in Je­rusalem, where Christ our passover was then sacrificed. VI. That no humane interest or policy can possibly be in this discovery of the gospell; when nothing more visibly crosse therto or obstructive of its successe, then such a publishing of the death and sufferings of our Lord, with all the ignominy and aba­sement which attended the same, had there been any accesse here to consult carnal rea­son, or any other ground to beare it out then the evidence and certainty of its truth. VII. That herein have all divided partyes and sects in the Christian world been enfor­ced stil to meet and consent, in ane acknow­ledgement of the substance thereof. VIII. That in the same light which was held forth in the Old Testament about the Messias, did the whole gentile church enter; and made claime to their right for being adopted the seed and children of Abraham, on these cleare and expresse promises given for the same; which the Jewes could not but con­fesse to be of divine authority.

QU. III. What confirmation is to the [Page 42]Christian faith, that for 4000. yeares the comming of the Messias should be deferred after the promise.

ANS. Though the soveraign pleasure of God should silence and satisfy our minde herein; yet is there such a sight to be had hereof, and of insinit divine wisedome shining forth in the same as should be most confirming for these ends. I. That there might be a more distinct representing of the glory of this mystery to angels and men, in such a graduall opening up of the same. II. To put that weight and high value on his own promise and testimony herein, when on the alone credit thereof, he would thus both try, and beare out the faith of his church, for so many ages, and draw forth their desi­res and longings in all that long space of time after the same. III. To testify the greatnesse of his wrath against sin and the Apostacy of mankinde, by suffering the generality there­of to ly so long under its fatall effects. IV. To prepare the church for so great a reception, by all that long preparatory service of legall institutions, as so highly becoming the great­nesse of this mystery, to have so solemn and stupendious ane introduction thereto. V. That thus the world might have its full tryall of the insufficiency of natural abilityes, and of any improvements of humane wisedome [Page 43]and learning, for help; after this had first been at the furthest hight both in Greece and Rome, before the alone Redeemer of the church came.

QU. IV. What can offer furthest con­viction to the world of the truth of Christia­nity from its nature and internall excellen­cies; and that it is no lesse essentially good in its selfe, then evidently true.

ANS. I. That its so undeniable even to these that live at a distance, how such is the truth of Christ that though all visible and humane props should faill, it can subsist by its oun evidence, and authority over mens conscience, and hath thus ever preserved its station in the worst of times. II. That as it holds forth the most exquisite rule of perfection to follow, so doth bring the greatest releef to the distempers of the minde, and these mi­series which attend humane state here; so as a higher glory doth thus result to the holy God, by this dispensation of Grace to fallen man then if he had stood in his primitive state. III. That it is sure the truth and doctrine of Christ doth natively tend to fix men in a state of light and communton with God, and in a state of separation of such in their principles, affection, and conversation from the world. IV. That it doth more brightly shine forth in simplicity, and truth and in its internall [Page 44]and vitallacts, then in any outward form or shew, yea in the way of selfe deniall, meek­nesse, and poverty of spirit, doth such ane excellency appeare, as in its oun nature, hath as visible a difference from the proud and vindictive spirit of this world, as the day hath from the night. V. How such is Christianity, as by no naked doctrinall disco­very of the same, to mens judgement, or such rules as any humane science is acquired by, can be knowen, without ane inward power and principles of a new life; nor can there ever be a right knowledge of divinity, untill it be first ingrafted in a divine heart; so far is this mystery above all humane rule, and contrivance. VI. That it is stated in the greatest opposition to any false shew or hypocrisy; yea, brings such inforcements therewith of candor, and truth, and of love, tendernesse and sympathy towards others, as all must see is not only the highest ornament and perfection of our nature, but the greatest blessing to the world that ever was knowen. VII. That such a native lustre and fragrancy doth attend the truth, and simplicity of the gospell, as its no more possible for humane art or cunning to represent this, then to make the dead image of a man to live, or to paint in a broad the vitall scent of a violet or rose, to our senses. VIII. That in this way [Page 45]of the gospels subduing men to the obedience thereof, by the power of inward grace, the glory of Christ doth more eminently shine forth, then if he had appeared for this end with the greatest outward majesty and atten­dance of Angels to our bodily eyes. IX. That it is so visible how the whole world besides, that is without the revelation of Christ, is a place where horrour, falsehood, and impiety doth manifestly reign.

QU. V. But how do yow receive so wonderfull a truth, as that of the Gospell is, when its now so great a distance of time from its first promulgation.

ANS. I. That we can be no more sure and perswaded of the most visible and pre­sent objects of sense, then, that this is the same gospell which is still shining forth to the world, whereby ane innumerable company of all nations, tongues and languages, hath received the spirit, and been sealed; yea, hath made that change upon men, in turning them from ungodlynesse and idols to serve the living God, as hath been no lesse marvellous then the turning of so many wolves, into lambs. II. That it is the same gospell which not only through a series of 16. centuries hath been attested, but by such innumerable witnesses who counted not their life deare unto the death for sealing thereof, and found [Page 46]it sweet to be offered up in the flames for Christ. III. Which in all ages past hath stood out the greatest opposition that ever the world made to any interest, while the weapons of its warfare were spiritual, and not carnal; & with that successe as the time of the Churches hottest persecution from heathens was that period of time also of a most remarka­ble spreading in the world. IV. That the same Gospel is revealed this day, which hath had such discernable triumphs and successe when no external assistance could be seen herein; and no visible power by which it gained the most savage and dark parts of the earth, to take on the yoak of Christ, and pre­fer the objects of faith to the most desireable objects of sense. V. Yea, which hath not only had such vital influence on mens heart, and practice to change it into the same image; but that herein the doctrine of the crosse of Christ in the greatest simplicity hath still been the most effectual way of its conquest, and the greatest attractive on mens souls to re­ceive the same.

QU. VI. How is it demonstrable that such remarkable sufferings of times past for the truth of Christ, were both founded on the alone certainty thereof, and carryed out by a divine Spirit above any assistance of nature.

ANSW. That it is sure, I. Here was no comedy, or personated sufferings which the primitive Christians, and in after times did endure for Christ; or that these unexpressa­ble torments and paines were any dream, and delusion either to themselves or the world, and that their adversaries did thus conflict and wrestle with their own shadow in so continued and cruel ane opposition. II. That such joy and exultation of Spirit these witnes­sed amidst their torments, who otherwise wanted no sense or feeling of their paines and sufferings, could have no rise but what was supernatural. III. That this could be no possible dissimulation or counterfit when they were stepping in on eternity, nor the product of a distempered judgment; whilst all might see what seriousnesse of Spirit, tendernesse, and bowels of compassion to their adversaries they did then evidence. IV. That these greatest sufferings were upon choise, and to endure rather then to be safe at the rate of receding in any thing from the truth. V. Yea no natural reason can comprehend how such mean and feeble persons as many of these were, should endure, what would have made the greatest natural courage to faint, as if they had foregone humane passions which flesh and blood must needs have here­in, so as I am constraind to see something [Page 48]no less marvellous and supernatural in the faith of martyres, then in the faith of miracles.

SECTION III.

QU. I. IS it fully demonstrable, that the faith of a deity, and of such an establishment as a religious worship, must necessarly determine men to be Christians, on this ground that they cannot but see how religion hath not another being in the earth, but in the truth of Christianity.

ANSW. It is simply impossible to make a rational tryal herin, and not see the cer­tainty of this demonstration, to be thus clear. I. That there needs no more for any of a serious spirit, but to come and see, what the whole frame of Heathenisme was, and if it be possible to deny, even under any sense of the law and dictates of nature, its being the highest reproach of mankind; and how the very mysteries of that Heathenish worship, was so horrid and impure, as they needed a vail then from the common view of the world. II. Nor can there be a ratio­nal reflection this day, on that strang mon­ster of Mahumitanisme, but of a visible pro­digy of the judgment of God, on these parts of the earth; upon their apostacy from the Christian faith, by giving men up to such an [Page 49]imposture, as exposeth the very name and form of religion, to derision; and can ne­ver claime a reception either from the puri­ty of its rule or internal evidence of the truth therof, or of its having any possible consistence with it self. III. That its sure also the Jewish religion had never another being but in the truth and faith of Christiani­ty, and where this fundation is divided from, it hath none at all; yea how that peo­ple unto this day are such a confirming wit­nesse to the Christian Religion, as its strang this doth not beget deeper impressions on mens spirit. So that there is an absolute ne­cessity, we must either forgoe the use of reason, or see, if there were not such a rule given and revealed for commerce betwixt God and man, as the Scripture, where the laws and constitutions of the Christian faith, are for this end held forth, that its then sure there is no such thing, as any religion in the earth, but what wer so highly irrational and absurd, as should rather justify Atheism.

QU. II. What special confirmation to Christianity, can this visible state of the Jews bear, who are in so expresse an oppo­sition to the Gospel of Christ?

ANSW. If this were brought near our thoughts we should find it one of the great assistances to our faith. I. That its sure there [Page 50]is such a people and race, as a living and vi­sible evidence to our sense, of the truth of that renowned nation, and church of Israel, to which the oracles of God were committed, and thus are still, as some part of the evident ruines of that once flourishing state. II. That the world may see, such a people kept by themselves and not mixed with the na­tions, whose fathers from one generation to another did still own the divinity of the Old Testament; and doth attest that doc­trine, in which the truth and substance of Christianity lyes, even whilst with greatest malice they oppose the Christian faith, to witnesse there can be no possible collusion here. III. Their being under a stroak of that judicial induration and blindnesse of mind, as no reason could possibly compre­hend such a thing, how they see not the light in the very noon-day of the Gospel, if it were not expresly fortold their being con­cluded under such an arrest of judgment, until the fulnesse of the gentiles be brought in. IV. That so immediate an appearence of God, is in the judgment of that people, both in the manner and continuance there­of, as no instance could ever be found to resemble the same, since man was formed in the earth; and thus as a conspicuous mo­nument of divin wrath, set up for every [Page 51]age and time of the Church, to turn aside and consider this great sight, and inquire what means so strang and amazing a thing, as the state of the scattered Jews is, now un­der the times of the Gospel. V. That this desolation on them and stroak, had such special concurring circumstances for giving light therto; as being not above 48. years, after the death of Christ, with their hands, as it were, hot and reaking with that blood which they had wished on them, and their children; that it should be at that time of the Passover, which was the very same of the sufferings of our blessed Lord there, and pointing as with the finger at the same; as also by the Romans, whose interest in their op­position to Christ they pretended to own.

QU. III. Is the way and manner of the Gospels promulgation such, as no other pro­fession could ever pretend to, and where all may see there can be no human interest or contrivance in the same?

ANSW. It is undenyable, that no interest else was ever in such a way promot and does exceed all natural understanding, how the truth of Christianity could in this manner prevail. I. To perswade men without any motives, or inducements from this present world, to imbrace a doctrine so wholly re­pugnant to nature; yea to preferr an interest [Page 52]of things not seen, and which none ever in the earth saw, to the most desirable objects of sense. II. To admit no implicit reception from any, but on their exactest inquiry and tryal herein; or in an other way claime an interest in mens affections, but by a full as­sent of their light and judgment to the same. III. To admit no gratification to the most predominant desires and inclinations of men upon any darling sin, which according to human wisdome would be judged of an ab­solute necessity for gaining any acceptance with such; yea to give no partial respect to the greatest Princes more then to the meanest. IV. To pursue its interest, by so plain a discovery of the death, and sufferings of our blessed Lord, with the whole ignominy thereof, when nothing could more evidently con­trol such an end by any rules of human wis­dome and policy, if there had been a possi­ble accesse to consult flesh and blood herein. V. And its sure there could be no designe, without an immediate divine power, in such a manner to plead the interest of Christiani­ty with men, by inserting affliction, and the crosse in the first entry, as essential to the profession thereof, and holding forth the necessity of taking on the yoke of Christ, without which none can be his Disci­ples.

QU. IV. But wherein doth the evidence of that great demonstration of the Gospel most clearly appear, in the love and unity of Christians amonghst themselves, which we find Christ doth so specially presse, for this end, that the world might know, and have such a visible seal of his divine mission, Joh. 17:21.

ANSW. The greatnesse of this demon­stration may be thus evident to all. I. That its so clearly demonstrative of the purity of our Religion, which can admitt of no bitter­nesse, strife, recrimination, or such inde­cencies of heat and passion, which are these fatal effects of discord in the Church; and thus lets us see the excellency of the spirit and rule of the Gospel. II. That thus also we may know the power and efficacy of the truth thereof, which is according to godlinesse, upon mens heart, in subduing these distem­pers of the mind and judgment. III. That this doth so specially tend to make religion lovely, and to draw forth matter of praise and blessing to God from the world, when they see such a native effect of Christianity as this, to make those who professe the same in that manner shine forth in tendernesse, hu­mility, and brotherly love, so that they be­come as a publick good and blessing to man­kind in the place they are in. IV. This ap­pears [Page 54]also from the nature of that union in the Church of Christ, and amongst his followers, which only a divine power could both frame and make effectual; and its sure no human society or constitution could ever claim such an unity therein as this is; where not only persons of all nations and languages and of all conditions, both high and low, but of the most different interests, humours, and dividing circumstances in other things, doe yet in so marvelous an harmony meet in the body of Christ which is his Church here in the earth. V. Because herein also doth the glory and honour of our blessed head, more eminently appear in securing this unity of his Church, under a diversity of light and judge­ment otherwayes, by a spirit of love, meek­nesse and condescendence amongst his peo­ple; then by imposing the most severe and absolute uniformity in all things, to be the alone condition of Christian communion.

QU. V. But what strength and evidence doth this demonstration of the Gospel, now bear in so divided a state of religion, and when the wounds and breaches of the Church this day are like to blood unto death?

ANSW. Whatever just cause be of griefe, yet is there none for darkening the truth of this demonstration, on these grounds. I. That [Page 55]none can deny the perfection of the rule of the Gospel, for the most firm and intire uni­ty amonghst all the followers of Christ on the earth. II. That no opposition which is made therto, but what hath been fortold as one of the greatest tryals of the Church un­der the New Testament, and the Spirit of God doth most expresly point at in these latter times. III. Because the furthest op­position thereto can be no more cause for any to stumble, or question the truth of this demonstration, then that there is a Devil, whose greatest designe hath ever been to di­vide and break Christians amongst them­selves. IV. Because this union, which is chiefly mistical and invisible, is much greater oft, then what this way may appear to the world, and of that kind as is not interrup­ted by distance of place, or any want of lo­cal communion. V. That such a guard is set by the Lord unto this piece of his glory, and to oppose any invasion thereon; that there stands an Angel with a flaming sword, upon every hand in the commands and threa­tings of the Gospel, to secure this blessed unity of the Saints amonghst themselves, so as none can invade the same but on their hi­ghest peril, of opposing that which is as the apple of Christs eye. VI. That its ever found how this demonstration hath some clear evi­dence [Page 56]amonghst such who are indeed the Disciples of Christ, and according to their ad­vance in the life and power of Christianity doth the more brightly shine forth; so that the nearer the lines are to the center, the nearer also are they amonghst themselves. VII. That in all times there hath been some tremenduous marke [...]f the judgment of God made visible on such who are contentious, and have made it their worke to cause division in the Church and sow discord among bre­thren.

QU. VI. But what hath the Church now in these latter dayes to compense the want of that great demonstration by mira­cles, and such extraordinare confirmations of the Christian faith, as were in the first times?

ANSW. I. That we may see how far that seal of martyrdome, which came in the roome of miracles to the Church, hath ex­ceeded that which was in the first times of the Gospel. II. That there hath been since such innumberable shining examples of holi­nesse, yea these continued to this day, whom the world might see did walk in the light and power of Christianity, as sure as men walks, under the power and vertue of a living soul. III. That we now see what a length the course of the Gospel and of the [Page 57]Church militant is come, and how far thus the times of the Gentiles are fulfilled, which once was so contrare to all human appea­rence. IV. That so sure and exact a per­formance of the Scripture, is now undenya­ble in the event, and of such great and mar­velous things which were fortold under the New Testament, that in an ordinare way none could have believed, what we see with our eyes, and now have these things, which were in former ages the object of the Churches faith, made the object of our sense; and its sure this is such a seal and confirmation to our faith in these last times as doth much exceed the greatest miracles which were with the first planting of the Gospel. V. Though we may not resolve our faith on any extraor­dinare providences, or lay the least weight hereon to support the authority of the doc­trine we professe, since this only is founded on that sacred revelation of divine truth in the Scripture, which is that infallible rule to discerne true miracles, and what is Gods seal herein under the undoubted signature and stampe of his own power and working in the same; yet hath there been such incon­trollable evidence of extraordinare signs and confirmations to confirme the truth of the Reformed Religion, since the Refor­mation, as in no ages past was ever known, [Page 58]but with the first planting of the Gospel among the Gentiles.

SECTION IV.

QU. I. IS it cleare and demonstrable that the doctrine of Christ, is a soull quickening and experimental religion, and the trial thereof, in its most supernatural truths, of such rational certitude and evidence, as the world can no more deny or question the same then these experiments of nature, that are of most universal use?

ANSW. Though men looked but at a distance here or were come from Heathnism, so for as to make a serious trial of Christianity, its sure they could not but see, and be fully perswaded in their judgement, hereof on these grounds. I. That such a discovery is undoubted and cleare in the Scripture of so great things, as, that there is a holy Ghost, and his workings on mens souls, of peace with God, and the joy of his presence, which all who receive the gospel are called to know and prove on their oun trial. II. That this wittnesse of Christian experience, hath as discernable a consent and harmony there with as face answereth to face in the glasse, and is cleare to be no casual thing, but where every step in this way of trial, is by Scripture [Page 59]light, and what they did before read there, ere they knew it on their oun soul. III. That this in all ages of the church and wherever such as served God in the spirit were found in the most remote parts from others, hath still been the same; and like a great roll is transmit from one generation to another, with their confirmatory seal, that God is faith­full and true, in these truths of his word which seem most incredible to the world, & now comes to our hand to require the same attestation and wittnesse. IV. That these who know and testify these things once found it not easy to beleeve the same and did no lesse judge of such great experiments of religion as a dream or imaginary thing then most now doe, until they knew them on their soul. V. That such also have been the most burning and shining lights that ever were in the church and these innumerable in all ages who declare the same, yea this in the mouth of the grave and entrance to ane eter­nal state when no outward intrest could sway them here. VI. That it must be a matter of greatest assurance which hath then pressed the most tender parents with their last and dying breath to commend the same trial to their children, and to obtest their making earnest herein as the greatest interest they could leave them. VII. That what ever [Page 60] differences be oft among these in some matters of truth: yet, in the certainty of this great trial of the life, power and comforts of reli­gion, is ane harmonious onenes in the same testimony in all times of the church. VIII. That if any question this because so remote from mens senses, and the judgement of car­nal reason; the reality of its effects, doth unanswerably prove both the reality and excellency of the cause.

QU. II. What cleare and rational con­viction can yow offer, of so great a thing as conversion of men from a state of nature, to a new state by grace, which doth raise them as far above the residue of mankinde, as rea­son doth above the state of the beastes?

ANSW. Though I should strive against the conviction of such a miracle, and demon­stration of the Gospel, as conversion is, yet were it not possible to deny such demonstra­tive evidences as the world cannot but see hereof. I. That it is sure such a change is made essentially requisite to the being, and consti­tution of a Christian, by the whole consent of the Scripture. II. That there was never yet ane argument in nature, for ones being a Christian in the life and power thereof what ever may be for a naked form or shew. III. That they are not a few, but innumerable instances in all times and of all rancks & con­ditions [Page 61]of men on whom so great a change and difference hath been made thus evident, both from themselves what once they were, and from the residue of the world. IV. That this hath been not only upon such as have been signally impious in their practise, but who in their judgment were wont to deread holynesse as a fancy, so as Atheists must grant that there have been as profest Atheists some­times as themselves, who have been made such conspicuous monuments of the power of the gospel. V. That none can object here, as once the Jewes did, doe any of the rulers, or such as the world counts most wise, and knowing stand wittnesses to the same; when it is so knowen there have not been more wise, learned, and judicious in the things of reason upon the earth, then such as have been eminent examples of the power of conversion. VI. That its mar­vellous effects in subduing men, to what once was there predominant interest and idol, and to part from what had been as their right eye, or hand could only be from ane immediat di­vine power. VII. That such as were grea­test adversaryes to the truth, have been made no lesse eminent instruments in the ser­vice of Christ, and choise vessels of honour, then once they were in their enmity and op­position. VIII. That this change hath [Page 62]been so discernable in times of most visible persecutions and hazard, when no outward advantage or gaine could have the least in­fluence thereon. Now as these are demon­strably cleare, so can there be no possible ac­cesse to question this. I. That the Scripture is faithfull and true in so great a discovery. II. That there is a divine spirit and a power above nature, which accompanyes the same in such a change. III. That there are surely, contrary states in ane other world, when they are so undeniably manifest here.

QU. III. But can so great ane experi­ment of religion as that of communion betwixt God and men, here upon earth be made ratio­nally convinceing to such as are themselves strangers thereto; and for a further confir­ming of the Christian faith?

ANSW. Though this be ane experiment of divine truth of a more transcendent interest and value then all that ever were in nature, yet is it no lesse evident, there can be no pos­sible delusion herein; if I. to which so in­numerable a company beares testimony and hath transmit the same, as that which not once or twice they have proven but in the continued trial of their life. II. That its knowen to the world, how such as testify what they doe, and have so oft found in the retirement of their souls with God, are of as [Page 63] discerning spirits to know the true value of things, as any else; yea such whose testimony in other things the worst of men could not refuse nor deny. III. How its undeniably evident, such must know ane other acquain­tance and society then that of men; that not only makes these hid exercises of godlines so desireable, where all may see they more flee then follow any humane wittnesse, but thus makes so visible a change oft both in their case and countenance after most sad anguish and dounecastings of spirit. IV. That it is so evident also how such as are most serious this way, have been visibly oft rai­sed above their ordinary case, and frame in prayer, and other dutyes of religion; yea, in that manner, as they who never knew, there is a holy Ghost but by report, could not withstand so cleare conviction of the reality hereof, that can beget such liberty, humble tendernesse and melting of heart, yea such discernable joy and confidence. V. That no delusion or false shew can be here, when its ever seen, how such as are most serious and frequent in prayer and these hid retire­ments with God, are the most flourishing also in the vitals of Christianity, and have the most honorable lustre, and appearance of any in their profession. VI. That its such only whose joy and comfort is most specially [Page 64]discernable beyond others when these lower springs of outward help and encouragement are most visibly shut up.

QU. IV. Is that great, and experimental part of religion in the power of the conscience over man, such as may be as demonstrable to the world, as the truth of a rational being?

ANSW. It may be matter of wonder how men are not struck with deeper convictions hereon, when they cannot but see. I. That though this be the greatest tormentor, and troubler of the world, yet is there no possi­ble retreat from its power tho they should flee to the uttermost parts of the earth, but doth thus enforce the soul to a reflexion on its selfe even when it trembleth at that sight. II. Which causeth such feare and horrour upon the commitment of secret sins, when no dread of humane wittnesse, or of visible hazard this way could ever occasion this. III. Which admits no violence in any to outdare the same, but is a power that the greatest monarches finde to be stronger then they; and is such, as these oft are enforced for a present ease, and releefe either to divert, or bribe the same by some false grounds of peace. IV. That it constraines men to justify God, and judge themselves when his hand doth pursue them, and to finde out [Page 65]their sin, and guilt, which was before hid. V. Which makes men also afrayed to be alo­ne with themselves; and to tremble at the word of truth, because its light doth torment them, by that unavoidable application the conscience makes hereof. VI. Yea makes mens guilt so legible oft in their countenan­ce, even when they study most to conceale it, as all may see, there is ane accuser with­in whose authority and power cannot possi­bly be declined. VII. Which with so re­markable a considence, and security doth sup­port mens spirit and makes it easy to sustain its greatest infirmityes from without, when it is a friend; yea, thus upholds the opprest with unspeakable peace and comfort, when it doth oft cause the oppressours to tremble.

QU. V. But what doth most necessarly result from so cleare a demonstration as the conscience is for confirming of our faith?

ANSW. I. That its infallibly thus cleare, how there is a higher power and judgment, to which all mankinde is subjected, & gives the world an unavoidable demonstration, both of the being of God, & the truth of his word, in the great & supernatural discovery which it makes hereof. II. That there is a supream & infallible law also & invisible judge above us, under whose power and authority this court of justice doth without respect of per­sons [Page 66]both summond, arrest, bring in wit­nesse and sentence great and small. III. That the internal government of our blessed Lord, this way both in the severity of his rebukes and most sensible enlargements of peace and comfort is unavoydably demonstrat. IV. That it beares so clear evidence to that unknowen and undoubted releef; and how none else could be ever found, to these wounds and stings of the conscience, but in the light and power of Christianity. V. That it is simply impossible for men to delight freely in a course of sin, when no humane power can disarm the conscience of that so intollerable a sting, by which it begins so early a hell within the soul. VI. That such is the power and peace of a good conscience as can make it stand unbroken amidst the greatest ruines and terrours of the world when under such a guard, as it is wrapped up in its own innocency.

SECTION V.

QU. I. IS the evidence of a Kingdome of darknes, in a direct opposition and contrariety, to that Kingdome of light, which Christ hath set up by the Gospel, such as the certainty thereof may be a matter of sense, as well as of faith?

ANSW. Since this is of such special use, both to confirm the christian faith and awa­ke such to deeper reflexion on the same, with whom there seemes no accesse to deall, but by proofes from palpable experience; it is not possible to deny. I. That there is such a power, as the devil and these wicked spirits incompassing the earth, yea that have ane ordinar and familiar converse with many therein. II. That these spirits though once originally excellent, have fallen into such ane apostacy, as all may see their aim and only pleasure, is to dishonour God, and des­troy his image in man. III. That it is im­possible to deny the marks of that power and conquest, which the Prince of this world, hath every where amongst men; yea how vi­sibly many are transformed into his image into such prodigious and desperat acts of wickednesse; as we should think humane nature could not but tremble at. IV. That none can control the certainty both of sense and reason which is in the truth of apparitions and bodily possessions of men in all ages, and in all places of the earth; and can need no de­monstration for this, that in many places of the earth, the devil is both visibly and audi­bly knowen. V. That he is so manifest in his appearence as a spirit of blasphemy, which impetuously acts men to war against hea­ven [Page 68]with their tongue in such oathes and cur­sing as hath no casual pleasure, or gain here­in; yea, as a spirit of delusion in so visible ane excitement of others to these extravagancies under a shew of religion, as are incompati­ble with any use of judgement or reason. VI. That so innumerable a company of hu­mane race, hath in all ages been in a formal, and expresse covenant with these powers of darknesse is undenyable upon the most seve­re and impartial inquiry herein.

Qu. II. What special assistence to your faith doth the certainty of these powers of darknesse bring therewith?

ANSW. I. That such a party both in their nature and continued actings, are in a stated opposition to the Kingdome of Christ. II. That it is so visible the prey which these mighty hunters do follow is not our body, or the things of this life, but is with respect to ane immortal soul, and ane after state, and that thus man might be made sharer of the same misery under which they are conclu­ded. III. That all may see their being un­der restraint of a supream power above them & under such chaines as do irresistibly bound their rage, and enmity against man by ane invisi [...]le guard and hedge which they cannot breake over. IV. How their greatest ra­ge, and strugling is against the conversion, [Page 69]of sinners to God, and to hold fast his pos­session in such, as the Spirit of God doth not, more clearely move for their rescue, then these doe to crosse that blessed design of the Gospel. V. That there are none serious in the truth and life of religion but finde themselves pursued by such ane adversary; and to have as discernably another party then themselves, or the world to conflict with as if they saw them in a visible shape. VI. That by the Gospel and within the pre­cinct of the church, is so discernably a grea­ter restraint of Satans dominion and power then in all the earth besides; yea that the advanta­ge of being within the external covenant of Baptisme, is so demonstrable as the least yeel­ding or tendency to a renouncing of the sa­me, or any acts of homage, for making use of his help, hath ever made way for some more extraordinary power of the devil over such then others. VII. Thus also is a most undeniable confirmation given of ane invisi­ble world, and of such intellectual beings the­re, as are far above man; yea that there is so undoubted ane intercourse betwixt men and spirits, as may clearely shew that interest mens soul hath in another state and world then this.

QU. III. Is that great truth of the im­mortality of the soull, and its never dying sta­te [Page 70]after death, as fully demonstrable to rea­son, as it is by the furthest certainty of faith?

ANSW. Though it be so amazing a thing to beleeve ane immortal soull, and eternal sta­te, wherein it must shortly enter, as by few seemes to be apprehended, yet are its de­monstrative evidences, such that except men lose all sence and use of reason, it is not possible to deny. I. That there is such ane immaterial and active substance as the soull, which can admit no cause, either of its decay or dissolution, from the body, yea that the greatest excellency of this visible creation, is here, that such a vital beam of life, light, and immortality, as the soull of man is therein. II. Though we cannot see this rare and wonderful being, yet it is here we both see, and feel it to be something di­stinct from the body, and to have a distinct in­terest, both in its griefs and comforts. III. How it can have no dependance on the body in its being, which doth no way de­pend thereon in its actings and exercise; but is oft most vigorous and cleare, in its exer­cise, not only when most separat and abstract from sensible things, but when the flesh is under the greatest decay, and neare its dis­solution; to shew the soull lyeth not a dying with the body, but hath its distinct subsisten­ce, [Page 71]to live in a separat state, when it dyes. IV. Its being peculiarly framed for conver­se, and intercourse with spiritual beings, yea is only of the visible creation admit to fellowship with the invisible God, and to have reflex acts upon it self. V. How it is a being of a higher nature and value, then the sun, moon and starrs; which not only can know, and conceive of things above the evidence and impressions of sense, but to make a rational choise of good, though cros­se to any sensual pleasure; yea to rejoyce, and have its proper delights, when the bo­dy is afflicted and in pain; nor can be defiled from the most loathsome sores and defile­ments of the flesh, so as I must needs see both its dominion and preheminence over the body, and to have assuredlie a subsistence without the same. VI. That it is such a being, as is capable of a happinesse beyond the who­le extent of the world, & hath these intellec­tual facultyes, which cannot possibly want, both objects suitable thereto, and injoy­ments, above the senses. VII. That the most choise and excellent, are usually most afflicted, and crushed under the feet of their oppressours, whilst these flourish in the earth and have no bands in their death, so as such were of all men the most miserable, if in this life, both their being and blessednesse [Page 72]were founded. VIII. That there is so uni­versal a sense of immortality, as these who both feare and hate the evidences hereof, yet under some constraint of reason hath the same for a continued terrour. IX. That it is sure the certainty of death, makes it sim­ply impossible, for things only suited to this life of sense, to be the ultimate good, or fruition of man; since else the beasts should have a greater happinesse then such, if it were not from respect to ane after and immortal state.

QU. IV. What confirmation to your faith does that great and amazing change by death offer, when it would seem to be some­thing meerly natural?

ANSW. Though the only wife God moves herein according to the nature of se­cond causes, and that it hath various wayes of approach unto men, yet may all see with the furthest conviction of rational evidence, as well as certainty of faith, I. How death in its first constitution is penal; and comes by a divine appointment unto all, not meerly as men but as sinners, and to be thus no natu­ral accident and result of our primitive and original frames. II. That its death, as a pe­nalty which keepes the feare and dread there­of so much on all living, as that last period, when the eternal state of men is then cast. [Page 73]III. That the sting and bitternesse of sin, is so manifest in innumerable diseases and stroakes of death, which many feel an 100. times ere they dye once, beyond other of the creatures. IV. Though the sentence of dying is on all, yet so great a difference is be­twixt the saints and residue of men here, that its penal execution on the ungodly, is such as nature can give no support herein. V. That supernatural presages and warnings hereof ere it come, are in all times so known and sure; yea such extraordinare evidences sometimes of the precise time, as could have no possible rise from any natural cause. VI. That its immediat commission from a supream and invisible power, is so evident in such exe­cutions oft, of this sentence, by sword, famine and pestilence, as the visible finger of God, in a just retribution unto men for sin, may be no lesse seen, and a supernatural cau­sality, then the effects have been undoubted and cleare; to shew such is the state of man, as this great revolution by death, doth each moment depend on a call from heaven. VII. That the certainty of something super­natural herein, as the King of terrours, is so known as no releefe can possibly be found, but in the truth and power of Christia­nity, to set men both above the feare of death and ane after state, when once it comes [Page 74]neere. VIII. Yea that it is surely above the possibility of nature, which can beare out in this great adventure and trial of mens faith, both in the truth and strength thereof, at death, for which end the Lord hath thus choised that by so strange ane entry, and at so dark a port they should first passe to the full enjoyment of that glorious state a­bove.

QU. V. What evidence and demonstra­tion can yow shew, to confirm so great a faith of an eternal glory abiding the Saints in heaven, and of its earnest and first fruits here, as may strike ane undeniable convic­tion hereof on the world?

ANSW. I. By that visible ripening and re­semblance to such a state in all the degrees of a Christians grouth, to a more full stature of the man in Christ, as may be no lesse evident then the natural grouth of our body. II. That though the opening of these gates of the second world be hid, as no humane sense can discern the spirit in its ascent through these higher regions, to that unconceivea­ble paradise and glory in the third heaven, yet is the triumphant entry and passage of innu­merable Christians at death, such as hath oft been, a matter of sense and clearest evi­dence to the world. III. That such also were both humble, tender, and sincere in [Page 75]their life, and then in so great a composure of judgement, as all might see they knew what made them glade and could swallow up both the feares and bitternesse of death; yea that this was not given for their own sup­port only, but for a more publick use, to the conviction and confirming of others. IV. That the state of glory is demonstrable and hath been oft brought downe to mens sense, by these ravishing joyes of the Mar­tyres of Christ, and exultation of spirit even in the flames. V. By such supernatural comforts as attend the life of Christianity, and can have no possible rise from the flesh and outward causes, with that joy and peace, which by so natural a result followes well-doing; and any service of love for Christ as all may see to be the first fruits of that har­vest which is above. VI. By so rare and marvellous a frame of the new man, set up in this lower region of grace, in so discer­nable a conformity to the blessed God, and resemblence to another state then here, to which the world is but as a place of pilgri­mage, trial and a preparatory state only. VII. By such visible returns of joy and comfort of Christians after saddest conflicts and downecastings, and day-break of these vital quickning beames of divine light, that have been no lesse evident oft, then that of [Page 76]the martyrs at the stake, who cryed out, Now he is come, he is come. VIII. By these breathings of love after ane unseen Christ and visible effects of its power on men, as might shew some begun translation of the soull so far herein, as to be more where it loves then it lives. IX. Though we can­not see here, that ineffable glory, which is above, but should have our faith insteed of eyes; yet such is the truth of holinesse, as doth not only evidence, but in its own na­ture partake of a future glory; so as every degree and act thereof doth enter in a be­gun state of fruition and blessednesse, and makes it simply impossible for a good man in any true exercise of godliness, not to be hap­py also, and thus in a more near capacity to know that joy unspeakable, and full of glory, which is above. X. By so sure, known, and tryed a passage betwixt heaven and mens souls in prayer, with so setled a trade of com­merce this way, and certain returns, as with assurance such can say, though they must change their place, yet not their company. XI. That the whole dispensations of provi­dence in Isra [...]ls passage through the wilder­nesse, and to so excellent a country as Ca­naan, is no lesse sure in it self, then that i [...] was given for an embleme and type of the jurt nying and militant state of the faints here­and [Page 77]to be a solemne pledge of that Canaan a­bove. XII. That such is the magnificence, harmony, and order of these visible heavens, and celestial bodies there, with their different degrees of glory, (though all illuminated from the same fountain of light the sun) as we may judge by a divine ordination have some peculiar respect to that end, to awake & raise our thoughts thus, to these higher regions of glory, which are above all these, by what is thus visible to our eyes; where the redeemed of the Lord shall be ever fixed, & shine forth as the Sun in the kingdome of their Father.

QU. VI. What visible and awakning evidences are there of the truth of an Hell, and that state of horrour and torment in ano­ther world, which even to mens senses here, might present the certainty thereof?

ANSW. I. That it can be no more sure, there is such a power and party as that of the Devils, then the reality of some such horrid region and place also, to which they belong, and are adjudged to. II. From so innume­rable a company of human race, as are not only in the visible service of these infernal spirits, but partakers of the same nature and enmity against the H. God and his image, as doth clearly witnesse their respect and ten­dency to the same state and place, and to be consederate in their judgement, as they were [Page 78]here in their sin. III. From such visible impressions of vindictive justice on mens souls, with such horrour of conscience and un­sufferable torments this way, as in all ages have been known by most remarkable in­stances, when not in the least distemper of their natural reason, that may present to mens senses something of a visible Hell, as convincingly, as if one had risen from the dead, for the same. IV. From such a trembling sense, and terror of divine ven­geance, as oft follows upon horrid acts of wic­kednesse and most eminently then breaks forth upon a surprising sight of death, as all may see something more dreadful herein then the dissolution of nature and the power and present arrest of a future judgment made visible in the same. V. From such begun degrees, as that of blaspheming and rage a­gainst God, because of his plagues, with these prodigies of cruelty exerced by men here in the earth, as might be evident to all to be more then human, and rather the effects of infernal spirits acting in a human shape. VI. From so clear a prelude of the same in that judicial obduration, and blindnesse, so many are given up to under the greatest dis­coveries of light, so as all may see their being thus bound over in chains, and shut up in prison, until death bring them forth to the [Page 79] execution; and how no relief or application of the means of grace hath then any more ac­cesse. VII. From such a mape & shaddow of eternal vengeance, in these terrible acts of divine judgment inflicted here on Apostates, and persecuters of the truth, and other flagi­tious persons which with the very first view might present an awful and immediat appea­rence of God in the same, and that some strang and supernatural punishment is oft vi­sible on the workers of iniquity. VIII. And what ever be of natural causes in such visible representations here in the earth, as that sulphureous lake where once Sodom was, and these burning mountains such as Haecla, Et­na, and Vesuvius, yet we may truely judge their being thus set before the world as some visible memorials of these infernal flames; and as it were so many lumeheads thereof, for such who will not believe the same, because they doe not yet see or feal such a thing.

QU. VII. What assistances hath our faith, of that great and wonderful truth of the resurrection of the body, after its dissolu­tion in the grave unto dust?

ANSW. I. From that visible and stupen­dious frame of the heavens and the earth, when its sure that the same infinite power, that hath not only made man, but the whole creation, can as easily collect and recount [Page 80]the dispersed ashes of the body, as form the same. II. From that greatest pledge hereof, in the resurrection of the body of Christ. III. From that tribulation and sore pain, that the saints here in their outward man are ex­posed to, since it is sure that in the holy justice of God, he did not give such bodies for labour, and for toyl, and to his mar­tyrs, to endure unexpressible torments for Christ, to perish for ever. IV. From these visible resemblances and prefigurations of the resurrection which the Lord hath given to confirme our faith herein, in the ordinare course and productions of nature; so as all may see how every night is as the grave of the day­light, and each morning a new resurrection of the same; and how visible an image of death is in each season of the winter, with so marvelous and beatiful a resurrection of the earth, on every return of the spring, in the herbs, flowers and plants, taking life and ri­sing again, in the leaves, blossomes and fruites; yea this in such a variety, as may no lesse convincingly evidence an infinite divine power herein, then that the same body of man should be raised at the last day. V. From that continued miracle of the harvest, after the seed-time, with so amazing a pro­duction of the grain sowen in the earth, and its first dying there before it be quickned, [Page 81]so as to be at last brought to 30, 60, yea sometimes an hundred fold, out of the very same grain; which to these who had never before known the same would seem incredi­ble, & above all reason to conceave, or bear credite therto.

SECTION I.

QU. WHat can afford both light, and confirmation to our faith, in such a time, when we see the worke of the Lord, about his Church, to be most re­markably now a worke of judgement, with such dark and searching tryals therwith, as former times have not known.

ANSW. It is sure, we have seen nothing, but what might have been too evidently looked for, and that we can pretend no want of light herein, upon these grounds. I. That the Trialls of a Church, should be suited to the measure of their talent of light, & when this hath been in some more then ordi­nare way dispensed, that some remarkably searching times might be expected to follow; nor can it be now strang to us, that such things fall in with this day, which did not meet the Churches of Christ at the first entry of the Reformation, who then had not so clear discoveries of the truth, and that measure of confirmation therein, which hath been sin­ce. II. That some unusual tryals, and conflicts, in the Lords usuall method of pro­vidence, should be suited also, to the great­nesse of that worke, which he is bringing forth, may be no strang thing; and to see a time of such sore wrestlings as this, when all things seem to cry, be in pain as Micah 4:20. Yea when some great event of the Scripture is to be revealed to the world, and near to its full hight, and period of accomplish­ment, as we have safe ground for assurance of this [...]ay. III. Nor hath this sad and dismal hower on the Church, been more obvious then the provoking cause hereof, in which the holy righteousnesse of God, may be [Page 83]no lesse clear then the cloud now is dark; when such a visible falling of hath been from that love, tendernes, and power of religion that did formerly attend its profession; as for these many years past we might have seen that some sore and remarkable judgment was coming, and that if we had not been in such a maner undone, we were, under some sadder strock of spiritual judgment, ready to be undone. IV. Yea it hath been too visible, that such evils followed the Refor­med Churches, as in no time it was ever known, that the holy God, did passe such by, without some signal evidence of his wrath against the same before the world. V. We know that carnal confidence hath a cur­se ever waiting upon it in the Scripture, which none can take of, or make that thrive which God hath himself cursed; and it is too visible how far we have gone thus out of the way of our strenth, by such eager seeking human props, & support, as we have for [...]ot the guide of our youth, and convenant of our God, and what great things he hath formerly done in the greatest straits of his Church, when the­re was much humble trusting, with little sence; as though the spirit of the Lord, had not done more to recover his truth, then all human might or power, ever could doe.

SECTION II.

QU. WHat talent, are we still accoun­table for to support our faith against the greatest fears of this time, from these immediate appearances of God, and of the glory of his power, for the same truth and cau­se of the Reformed Church, we are now cal­led to contend for, which hath been since the reformation when so strong & unusual a tyde, now is against the same?

ANSW. If men shut not their eyes, and hide this great talent of the workes of God, un­der the ground, its sure none can question such a seal, which before the sun, to the a­mazment and conviction of the world, hath been put to the truth of the Reformed Reli­gion; that we are now sisted under such a call, as the Church of Israel was, Deut. 4:34. to ask of the times, that are past, since Is­raels coming out of Egypt, and since the first planting of the Gentil Church, by the Gospel, whither there hath been so great a thing as this in the earth, that God hath essayed to ta­ke to himself a people from the midst of other na­tions, by temptations, by signs, and by won­ders, and by war, and by a mighty hand, and by an oustretched arm, and by great terrours, according to all that the Lord our God hath [Page 85]done for the rescue of his people, in these last times, from Antichristian bondage and dark­nesse; and settling them in a church state; but unto us was this shewed, that we might know, that the Lord he is God, and there is noncelse beside him: yea are still called to see, and be as eye witnesses to these things; I. How bright a day of the Gospel of Christ, did goe before this great darknesse on the Church, and what a solemne triumph in these late ages the truth hath had over Antichrist, so as the full strock and ruine of his kingdome, which is sure and established in the promise of God, seems not now more marvelous and above human appearence, then what we have seen, in the begun degrees of its accomplishment. II. In how few years also, there was, as a new Christian world brought forth, in that swift course and progresse which the inga­thering of the Reformed Churches had, so as between the year 1621, and 1560. such fa­mous plantations of the Gospel, were setled in a Church state; which all may see was the immediate worke and power of God; to shew that none should fear, or stagger at his promise, though the waters yet swell, and come to the flowings of Jordan, and difficul­ties appear unsuperable to human sense, af­ter this great things which the Lord hath do­ne. III. How extraordinare a calling, and [Page 86]excitment of instruments, was then evident, for the service of that time, and reapers thus eminently prepared for so great an harvest of the Gospel, as might put the world to inqui­re whence these were, in so numerous a con­currence, when a few of such a spirit, we­re so rarely to be found in many ages before. IV. Yea such an accession also, of spiritual gifts, and induments then for building of the Church, as had not been formerly known, since the first coming of the Gospel to the Gentils; wherein it may be said, the glo­ry of these last times hath even in some degree exceeded that of the first. V. And can the most dismal things of this time, countervail the confirmations of our faith, who have so clearly seen, with the first breaking up of the pur doctrine of Christ, the power and life of Christianity came therwith to the world, as a seal, and attestation therto, beyond any miracles; yea how innumberable a com­pany, in these last ages of different tongues and languages, and these so remot from one another, did not only receive the same truth, but with such resolution adventure their souls theron, as might fully witnesse, they had another prospect of Christianity, and to be in some other manner ravished with the glory & beuty of the same, then is now in these times. VI. That such high spring ty­des [Page 87]of the power, and efficacy of the Gospel, might be evident to all, after so sad a re­straint had been for so many ages before, un­der Antichristian darknesse; for whatever was then as a private seall, on the spirit of Christians whilst the witnesses did prophesy in sack-cloth, yet was there no such evidence and demonstration of the H. Ghost, or a publick confirmatory seal to the truth, as was after the Reformation. VII. Yea was it not the most sober, serious, and inquisitive part of men, upon a sure tryal of the grounds of their faith, who did most firmly imbrace the same; and how many of these also were of the greatest parts and abilities, whom none could judge to adventure so far herein, without the highest assurances, that this was their undoubted interest and upmaking. VIII. We have seen not only these of mean and low estate, but such of the highest place and quality, most chearfully adventuring whatever interest could be dearest to them, in the earth for the truths sake; yea was ever found, how such as were most acquaint, with the reformed religion in its power, and living up in their practise, to what they pro­fest thereof, were these who with the grea­test assurance, have most resoluty still adhe­red thereto. IX. We have seen also, its most remarkable spreading in the world, [Page 88]when there could be no possible pretence of a lucrative interest, or external motives for the same. X. We have seen something not only extraordinare, but even miraculous in the joy, and resolution of innumberable mar­tyrs since the Reformation who did bear out with a more then human strenth, against a cruelty so visibly inhuman, and savage; yea which did in some degrees exceed that mea­sure of the Heathens, in the Primitive times, as being against a greater light then theirs. II. And have we not seen of what spirit, such still have been since the Reformation, who were the most notour instruments in the Churches persecution, and how visibly such did act herein, under so impetuous an incitment of the Devil, that as Tertullien, in his Apollogy speaks of Nero, the truth might boast in having such adversaries. XII. It is sure we have seen, how no human power, could yet ever undoe this blessed interest of the Reformed religion, tho no way, or chan­ge of weapons, hath been left untryed; but we have thus seen, whither so strong, and unite a confederacy, as the Catholick league in France did at last resolve, and, not only in the ruine of the greatest acters and contri­vers therein, but to a further establishing of the Reformed Church there, as though such had intentionally acted for the same; when [Page 89]if second causes had brought forth their ordi­nare effects, it might have been judged im­possible to fail. XIII. We have seen that issue of the whole councels, expense and cruelty of Philip the II. of Spain, to bear down the truth of the Gospel in the Nether­lands, which was to the furthest setling of this illustrious state and the Church of Christ there; yea how their conspicuous rise and flowrishing even in the externals, and their resolute adherence to the truth of Christ did most visibly keep together. XIV. We know that deludge of blood, which so quick­ly followed the French massacre; and the most dismal time which ever that nation know, did then visibly contemporate, with such a time of their greatest rage and perse­cution against the truth, and that event of the third vial most clearly fulfilled herein, Revel. 16: 5, 6. Thou art righteous, o Lord, which art, and was, and shall be, because thou hast judged t [...]us, for they have shed the blood of thy saints and prophets, and thou hast given them blood to drink in great measure. XV. Yea have we not seen how four Kings of France successively were in lesse then 30. years, taken away, in the same continued pursuit, how to destroy the Church there, in whom that whole race of the Valois was thus extinct; yea in the manner of their [Page 90]death, were most remarkable monuments of divine judgement, as the most famous writers of that time does attest. XVI. We have seen what marvelous effects did follow these bloody years of Queen Mary's reign in England, to promot and commend the Protestant doctrine to mens consciences there, with so great a triumph it had in the sufferings of such choise and excellent wit­nesses for Christ, as hath brought in more rent to the praise and glory of their blessed head, then may to the furthest compense all that blood of the Saints there, though high­ly precious in the eyes of the Lord. XVII. We have seen likewayes the blood and cruelty, of late against the Protestants in Bohemia, in a short time most observably returned on the authors thereof, and how the im­mediate finger of God might be seen in cal­ling forth the Swedes to avenge the same, and in that desolating strock which followed on Germany. XVIII. We have seen in these late times the issue of that horrid massacre on the Protestants in Ireland, to the utter ruine in a very few years after, of that barbarous party, who had thus acted herein. XIX. We have seen what wonderful providences did attend the actings of that poor handful of Protestants in the Valleys of Piemont since the Reformation, upon the account of that [Page 91]bloody massacre which was set on foot there against them, which was so astonishing as all might see an extraordinare appearence of the Lord herein, as is clearly attested by the most faithful Histories of that time. XX. And can it be forgot unto this day, how visibly a divine hand did appear in brea­king that great Spanish Armado, in the year 1588. which had been for some years in con­triving against England. XXI. As it was astonishing, and specially demonstrative of the immediate power and presence of God, it should be matter of wonder and praise also for after ages, that solemne time of the Reformation of the Church in Scotland, for planting the reformed Religion there; with that zeal and onnesse of spirit, as did then appear in all ranks to imbrace and adhere to the profession thereof, amidst the greatest threatnings of their adversaries; so as a few years did bring forth that, which would have seemed strang for an age to accomplish; yea that we find betwixt the last Martyr for the truth there, who was burnt at St. Andrews 1558. and the establishment of the Protestant Religion, and full abolishment of Popery, with the full concurrence of civil authority herein, in July 1560. was but little above two years; to shew what great things the Lord can doe, above all human councel or [Page 92]confidence. XXII. Its sure we have seen in what remarkable degrees these last vials of the holy judgment of God, hath taken place on the Kingdome of Antichrist, and how conspicuous the event hath been of that prophecy, 2 Thessal. 2: 8. in these great ef­fects and consumption thereof by the mini­stry of the Gospel, as an assured pledge of the full accomplishment of what remains herein. XXIII. And as every step of the Churches rise, hath been still advanced in a continued conflict betwixt the truth and Antichrist, so have we still seen, when the assault and opposition hath been greatest, its most remarkable tendancy to a greater vic­tory; which were it rightly considered upon clear and solid grounds from the Scripture, the most formidable appearences of trou­ble from this adversary should with more comfort then fear this day be looked on; so that whatever be the nearest and most imme­diate events, yet is it sure, as the Lord is true, whose word is passed hereon, that whosoever gives their power and strength to support that interest of Antichrist shall lose the day and find their cause desperate, for the party with whom they contend here­in is the Son of God, against whom no hu­man power shall ever be able to stand. These are but a few, which are here men­tioned, [Page 93]of the great acts of our God, in be­half of his Truth, to be still as present in our sight, in a time when the spirits of ma­ny are ready to stagger and faint; and here mentioned, to lay no stresse or weight of the authority of the truth and doctrine of our profession thereon, but on the alone reve­lation of the Scripture; but that they are such an undenyable seal for confirming our faith, and of so known, publick and famous evi­dence, as should be no lesse considered and taken to heart now, then in the time when the Lord thus appeared herein.

SECTION III.

QU. WHat present judgment are we called to have of this time, upon clear and assured grounds from the Scripture; that we may know under what aspect therof, the present state of Religion and of the refor­med Churches is under, when so great a cri­sis is this day, as would seem to be in the very [...] of its conflict, whither as to life or death?

ANSW. It is no present appearences of the time must direct our faith, nor should we either streath our fears or expectations of things and events, beyond what the God of truth doth warrand in his word, but its [Page 94]clear, if we credite the same, and admitt the divinity of the New Testament, there is no just cause of hesitation or darknesse as to what the Lord is bringing forth for his Church now in these latter dayes; nor can there be any pretence, to seek an other light, either from the stars above, or the diviners of this time, when so woful a trade hath got up in the world, that men will thus goe to the God of Ekron, as though there were not a God in Israel, or such a thing, as his written Oracles to inquire at, when its sure these ly open, and with a clear and distinct sound speaks to all who have a serious and unprejudged spirit. I. That the Church un­der the New Testament hath now passed and gone through that most dismal and conti­nued tryal herein, which was to goe over her head under Antichrists reigne and hight; and whatever appearence he now hath in great wrath, yet is it sure and evident that the winter is past and the Churches spring be­gun; and a few steps further of that judg­ment which is now hastning on, will at lenth end the quarrel; so that by a near converse with the word, we may clearly see from what point the Churches course and motion this day lyes, and how exactly it keeps, in the certain­ty thereof, by that clear conduct of the Scrip­tures of truth, where a full map of her whole [Page 95] course and passage through time is clearly shewed. II. That we may now with some clear evidence judge, and have our faith perswaded hereof, that the Churches interest is upon the rising hand, and on a present ad­vance, though nothing would seem more contradictory then all visible grounds now are; since this cannot sail, John. 3:30. that Jesus Christ in his kingdom in the earth must increase; yea that the Scripture so clearly points forth Antichrists ruine and progresse of his fall and douncasting, with resemblan­ce to that great judgment on Pharaoh as an evident type hereof; in the same judicial strocks of induration, on both, and gradual progresse herein by one plague after another, until the last and greatest assault, as was then at the Red-sea, hath the same effect for a more glorious appearence of God, in the greatest step of judgment, and victory over this adversary, when not only the song of Moses but of the Lamb also shall be then sung, Rev. 15: 3. as importing something more glorious and a greater brightnesse to be put on this illustrious act of divine judgment, re­served to these last times, when a more im­mediate appearence of the Lord will be seen, then in any sormer deliveries of his Church. III. It is no conjectural thing, but what by a clear Scripture conduct we may see, that this [Page 96]time of the Church now under so notable a Crisis in her case, is evidently falling under that remarkable assault and conflict, with that adversary, before the accomplishing of that vial on his seat and throne, as we may see Revel. 17:13, 14. that when so conspi­cuous a step of the Churches victory is near; the opposition thereto also will be in some higher degree proportionable to the same, when the great men of the earth, and such who shall receive power as Kings, one hower with the beast, shall have one mind and give their power and strength thereto, and shall make war with the Lamb, but the Lamb shall over­come them, for he is King of Kings and Lord of Lords, &c. Nor is it found through the Scripture where any great thing, the Lord hath done for his Church, but some unu­sual darknesse, and sore wrestlings hath still gone before, and should be no matter of staggering to our faith, whatever be of pre­sent fears, to see so dismal a time of tryal as now is, and amazing hight of trouble beyond what former times have known, when one of the greatest events of providence in behalf of the Church, since the revealing of Christ to the world, until his second coming, is as­suredly near in the fall and overthrow of the man of sin. IV. We have clear ground also to judge, that so great an eclipse as seems [Page 97]allmost universally over the state of the Re­formed Churches, is no goeing down of the sun theron, whatever did befall the most famous eastern Churches to an utter dissipa­tion thereof; if these different periodes of time be justly considered, how their sun-set did then fall in with the entry of that great Apostacy of the Christian Church and with that long and dismall night of Antichrists reign; whilst now this hower of tryal on the Churches, doth meet in that blessed period of Antichrists begun fall, and of a growing light of the Gospel, and when the Scripture so clearly warrands our faith herein, that the worke of providence is to plant, and not cutt of, but to bring forward that interest of the Reformed Churches, in the founding of which the Mediator hath so eminently appeared in the glory of his power in these last times. V. It is sure me now live in the evening, and extremity of time, when the motions of providence may be expected to be more quick and speady, as being so near the cen­ter, and to the last Epocha, and period of all prophetick Chronology; wherein the glory of God in his truth and faithfulnesse shall most eminently shine forth, and these Scripture truths which were formerly dark & abstruse, with that evidence shine forth in the event, as shall cause men to wonder at their former [Page 98]thoughts and stumblings thereat. And here I must say, that there is such a sight now in the earth, as the Romish Church, in its complex frame and state, in so different a mould cast from any power or jurisdiction else, and such a compound of a civil, and Spiritual Monarchy in one and the same per­son, is so solemn and undenyable a seal to the Christian faith, and divinity of the New Testament; that its strang why this is not im­proven more, against the Atheism of this ti­me, that such a visible event of the Scriptu­re is now in being, which was so clearly for­told by the Holy Ghost 1500. years ago, with its proper circumstances, as to the manner of that Antichristian state, with its rise, grouth, & duration, as is to admiration stil evident to the world, when not the least shaddow or appearence of so strang future emergencies was to be seen or could have en­tred in mens thoughts; to shew it only could be revealed to the Church by him, to whom all his works are known from the beginning. This I have looked on, as such a confirmation to the truth of Christianity, that no mira­cles in the first times of the Church could have more evidence for the same; yea if such a party were not in being, both what it now is and in former ages hath been, it might in another manner stagger the faith of the [Page 99]Saints, to a questioning the truth of the Scripture, then its most formidable appea­rence this day can doe. VI. I shall but add here, that we know and are sure the Lord hath reserved his greatest works to these lat­ter dayes, wherein his judgments shall be manifest; and that one of the most eminent manifestations of his glory before the close of time shal be conspicuous in the fall of An­tichrist, on whose ruines that glorious hous which Christ is yet to have for himself both of Jews and Gentiles, shall be prepared and built up; and though this great eclipse of An­tichristian darknesse, should yet more pre­vail, even over the visible profession of the truth in the Churches of Britain, and Ireland, there is no cause to be staggered in the faith of Romes fatal period, being near, but to look hereon according to the Scripture as the Ʋltimus Conatus of that wounded adver­sary, which will be found in the issue to have the most immediate connexion with his greatest downfall, and the reviving glory of the Church; for strong is the Lord God who judgeth her.

SECTION IV.

QU. WHat is specially called for, in this day, of such as are accoun­table [Page 100]for so great a talent of light, and confir­mations to our faith?

ANSW. If this were suitably taken to heart, we could not but reckon our selves under the greatest excitment and call, to such an improvment hereof.

I. That we account it not enough to have a faith, for quieting our own spirits, but how to confirme others, by putting to our seal that God is true, in the great assurances of his word, and to sanctify him before the world, which is so important a duty, as the Lord was wroth even with a Moses, and Aaron for one short-coming, when he called for the same, Numb. 20:12. and its sure in no time was such a special trust more reposed the­reon, then in this age, both as a publick debt on the Church, & personal on each Christian, how to witnesse for the Lord, upon that great interest of his faithfulnesse and for transmitting the same, to the ages to come, by a confirmatory seal, and testimony ther­to.

II. To reckon our selves also under some more then ordinare call this day, each in their present capacity and station, how to appear for the credite of the truth, and stemm so visible and impetuous a tyde, as is now run­ning of distruct, and of a discreditable faint; for it may be said, never was the Church un­der [Page 101]the New Testament so remarkably sisted under such a trial, as that wherein the Lord did prove the Church of Israel, Numb. 14. or had a more evident resemblance therto, in the same circumstances as in this day, if they were seriously pondered; as I how in the sa­me manner, such a false & evil report is too visibly raised upon the blest ways of the Lord, to discourage and faint the spirits of his people, as was then by the spyes, that there were insuperable difficulties in the way of the promise, by reason of the Anakims, and of their walled cities, and did thus op­pose the credite of sense, to all these assuran­ces which God had given to their faith. II. That this highly dishonourable faint and distrust did so sease on that people, as was like to resolve in a visible revolt, and to cry for a lea­der to goe back to Egypt again; which amongst too many in this time may be justly feared. III. That this was after such extraordinare confirmations which the Lord had given to the faith of his Church then, who had by his own immediate and outstretched hand so latly brought them out of the house of bonda­ge, and from the iron furnace in Egypt, as ren­dred their misbeliefe to be a guilt under such aggravations, as the holy God did in that manner plead, vers. 22. These ten times have they tempted me, who have seen my glory, and [Page 102]my miracles, which I did in the wildernesse, &c. IV. But herein we hope, and are con­fidently sure of a blessed disparity in this re­semblance, as to the numberousnesse of such, who shall be found of the Reformed Churches, to act something of that part, which these heroick witnesses a Caleb & Joshua did & were then put to stand alone therein, who through grat shall yet appear with some measure of that spirit, and withstand so high a tyde of fears, discouragment and misbeliefe as is this day, and thus to plead against the same as these did, Num. 14:9. if the Lord delight in us, then let us not rebel against him, nei­ther fear the greatest difficulties can be in the way &c. V. And is not the same precedent of providence, of so singular a respect as the Lord did then testify to his Caleb and Joshua (who were of another spirit in following him fully, in that day) a continued assurance, for all who shall be helped to any honourable appearence of this kind, by making them see, and inherit the truth of his promise; yea that such a resi­due who outlives this great and amazing storme shal have something of that testimony to bear also which Caleb gave Josh. 14:8, 10. My brethren which went up with me made the heart of the people faint, but I fully followed the Lord my God, and now behold the Lord hath keeped me alive, &c. o blessed they whose [Page 103]souls are raised with that holy zeal for the truth to stand up in this great breach, by a resolute profession of their faith, and wit­nesse to the faithfulnesse of God, as such great and extraordinar confirmations, given thertho, now calls for.

III. It is one of the special duties of this day we stand also accomptable for, how to stemm this high and growing tyde of preju­dice, and reproach against the Reformed Reli­gion which in some unusual way is now aloft; and by manifestation of the truth to gain some more awfull regard herof on mens con­science, that they may see somthing of the glory of our profession, and in what maner it maintains its conquest as no way else can pos­sibly claim; I. Which reckons none else to be the true and genuine professours hereof, who imbrace not the same upon evidence, and with respect to its intrinsick excellency and worth; nor does judge the interest of reli­gion to goe by number, and poll, where this is wanting; but to pursue that end to have men ingadged first to be Christians, that they may be true and sincere Protestants; and therfor can admitt no such methods of any base compliance with the humour and in­terests of men, which its principles will not bear. II. Which in its course is ever regulare and certain, according to that rule [Page 104]of an uncheangable and eternal truth, without dependance on the will of man herein, or any mutable revolutions of the time. III. Which doth with the greatest lustre shine forth in the brightest light, and is maintained by the clearest knowledge; yea by the furthest plainesse, and opennesse of heart, towards all, commends it self; so that the world may see, it espouseth not mens affection, before it gain on their conscience; and to have their judgment fixed on a judicious tryal, before their resolution; nor accounts the truth of religion, can ever subsist by an external shew and profession, without is known evidence and the efficacy therof on mens soul. IV. Which sincerly follows the Catholick interest of Christianitie and publick good of mankind, in promotting the great ends of the Gospel, so as the world may see its highest in­tent is to exalt all divine institutions, and ad­vance the simplicity, and spirituality of Gospel administrations, (according to the revealed rule) amonghst men, as that which doth most nearly conceirn the vitals of reli­gion and ane inward life of communion with God. V. Which pleads an impartial tryal of al its adversaries, whither the principles of our profession or of Popery, gives the grea­test security to Civil Government, & founds the strongest obligations to Magistracy and [Page 105]to all Civil, and Moral duties, by which the awe and venerable esteem of religion is kept up in a nation. It is high time that men should cease to be implicit upon this greatest interest they have within time, which is the truth of their profession in the matter of re­ligion, when a deceit or mistake here is of an eternal conceirn: upon which account without respect to interest, party, or edu­cation, I have this day sought to know the truth, and what adversaries could possibly pretend, to reproach, or prejudge any at the Reformed Religion, which can only amount, to charge mens corruption and of­fences in their practise, upon the rule and principles of their profession, that can never give the least latitude, or connivance therto, but is clear as the sun; when on the other hand I could know no other way, to im­brace such a profession, as Popery, but by turning Atheist, in the first place, and quite both religion and reason at once: but may say, in a resolute adherence to the doctrine of the Reformed Church, I fear not to adventure my soul, and enter into an eternal state.