ADVERTISEMENT

CHymico Medicus: Or, The Chymical Physi­cian. Giving a rational and true Account of the Fundamentals and Perfection of Chymistry and Physic, in Examples and Demonstrations of, 1. Distillation. 2. Rectification and Exaltation of Vinor Spirits. 3. Tinctures. 4. Oyls. 5. Salts 6. Powers and Oleosums. Set down in such a method, as to retain the Specifick Vertue of Concrets in full Power and Force; with their Medicinal Properties, Nature, Qualities, and Application for most Diseases: Recommended to all Physicians, Chyrurgeons, Chymists, Drug­sters. &c. and all such as love the knowledge of true and natural Philosophy. By W.Y. M. D.

Tryon's New Art of Brewing Beer, Ale, and o­ther sorts of Liquors, so as to render them more healthful to the Body, and agreeable to Nature, with less Trouble and Charge than generally practised; with the Art of making Mault. The third Edition. 12 ves. Price bound 1 s.

Wisdom Dictates: Or, Rules Physi­cal and Moral, for preserving the Health of the Body and the Peace of Mind; fit to be re­garded by all that would enjoy the Blessings of this World: To which is added a Bill of Fare of 75 noble Dishes of excellent Food, without either Fish or Flesh. 12 ves. Price bound 1 s.

The Measurer's Guide: Or, The whole Art of Measuring made short, plain and easie; shew­ing how to measure any plain Superficies, all sorts of Regular Solids, Artificers Works, viz. Carpenters, Joyners, Plaisterers. Painters, Pa­viers, Glaziers, Bricklayers, Tylers, &c. with the Art of Gauging; of singular use to all Gentlemen, Artificers, and others. By J. Bar­ker. 21 ves. Price bound 1 s.

THE Britannian Magazine: OR, A New Art of Making Above twenty Sorts of ENGLISH WINES, VIZ. Of

  • Apples,
  • Pears,
  • Peaches,
  • Cherries,
  • Plums,
  • Sloes,
  • Damasins,
  • Quinces,
  • Figgs,
  • Goosberries,
  • Mulberries,
  • Currens,
  • Blackberries,
  • Elderberries,
  • Roses,
  • Carnations,
  • Cowslips,
  • Scurvy-grass,
  • Mint,
  • And Balm, &c.

More Pleasant and Agreeable to the English Constitution than those of France. With the Way of making Brandy and other Spirits: As likewise how to make Artificial Clarets, Rhenish, &c.

The Second Edition.

To which is added, The Foundation of the Art of Distillation: Or the true and ge­nuine Way of making Malt into Low-Wines, Proof-Spirits, and Brandy-Wines, compliant to the late Act of Parliament concerning Distillation.

By W. Y. M. D.

London: Printed by W. Onely, for T. Salusbury, at the King's Arms, in Fleet-street, 1694.

Dr. Worth's LETTER, IN Answer to W. R. Gent. In which the Foundation of the Art of Distillation is handled, being a Key to the following Treatise.

Esteemed Friend,

YOurs I have received, and having consulted the Matter therein con­tain'd, I shall in brief return you this, by way of answer, to what is there desir'd: First, I need not to make any Apology to the Distillers concerning the publishing the Grounds of that Art, see­ing 'twas with a design to serve the Pub­lick. And, secondly, as to the Book it self, and the Process therein contained, which some, when they saw the Copy, were of opinion, that I had there made the Art too plain; whatever others may think, I can sincerely say, That I took a Medium in my Writing, that so the true Enquirer might receive profitable [Page] [Page] [...] [Page]Instruction thereby; and if any thing may remain yet dubious in any point, for want of knowing the Phrase of the Land, I shall be ready to explain my self, as I have promised in my Book, in order to gratifie those that design the publick good, and I hope you are of this num­ber, as the shadows of your Letter seem to appear; and in Answer to your Re­quest, I have sent you the true and ge­nuine way of working of Malt into Low-Wines, Proof-Spirits, and Brandy-Wines: I have set forth my Experience concern­ing Distillation in such a Method, that none of the London-Distillers can object: Thus,

First, Heat the Water a little above Blood-warm, that is to say, between Blood-warm and scalding hot, and then, the Malt being in a Mash-Tub, add so much Liquor to it as is sufficient, just to wet it, and this is called Mashing; then row or stir it up very well for half an Hour together, Observe, Some let every Li­quor stand an Hour on the Grain. till 'tis all mixed in every part; then cover it over close with a Mashing-cloth; strow it over with fresh Malt, and let it stand an Hour and half or two Hours; and then let off, and mash again with fresh Liquor, and row it up as before, but let it not stand above an [Page]Hour, and so a third time, but then let it not stand above half or three quarters of an Hour; some will wet their Malt a fourth time, but in my opinion 'tis not fit to still, but only for making small Beer, or being warmed to put on fresh Malt in another Mashing.

Now every Wort that comes is pump'd up out of the under Back into the Cooler, there to cool, and then from the Cooler into the Wash-Backs, and there let it re­main till all the three Worts come toge­ther; and by the way observe, thou art neither to hop nor boil thy Wort as for Beer; now when this is down in the Back, add to it of good Yest, and work it up as for Ale; now as the Yest rises beat it down again, and keep all the Yest in, and let it work 5 or 6 days, in which time 'twill be ripe, which thou may'st know by these signs: 'Twill work it self down again flat, and then the thick Yest will sink to the bottom, and what lies on the top will be a kind of an hoary or yesty head; and you are to observe, That your Wash must neither be sour nor sweet, but taken in a medium between both; for then 'twill be most profitable for the Distiller.

Now, when you have proceeded thus, pump up the Wash out of your Back into the Still, and observe as you pump, to row [Page]or stir up all together, that so the thick in the bottom may be brought up; the Still may be filled something more than half, or two thirds at the most; then clap on your Head, and make a good Fire, until it begins to work; the Head may be put into the Worm, and all luted fast; and the Still being brought to work, the Fire may be damp'd with wet Sinders, Ashes, or the like: Now in the first Extraction in drawing off your Low-Wines, 'tis ve­ry observable, that some Malt will at the beginning run off a Can or two of Proof-Spirits, and then it generally runs very long; other Malt will sometimes run as long, altho' at the beginning not so fully proof; now your Low-Wines being all run of, 'tis observable they will by lying much better themselves; for which rea­son some clap them in the Sun to sharpen them, others in a cold Cellar to make them mellow, which indeed ought to lye 10, 15 or 20 days, before you proceed to a second Extraction: now, as they come fine by rectification, into high Spirits, they will lose by lying.

RULES to know what Quantities may be ex­tracted from every Quarter of Malt.

YOu must in the first place make about 50 Gallons, or something more than [Page]three Barrels of Wash, and that in the first Extraction will make 32, 34, or 36 Gallons of Low-Wines, and these Low-Wines, if you let them lye, will in the 2d Extraction make 11 or 12 Gallons of Proof-Spirits, nay, some Malt will make 13 Gallons, especially if in the 2d Extraction you add a Can or two of Wa­ter into the Still, and such Malt will run two or three Cans, or 7 or 8 Gallons Proof-Spirits, if it be a great Still.

Thus much (Esteemed Friend) for this part: I shall now answer what remains, sc. in Page 60. concerning Aqua Vitae; for I say, these Rules do agree with that Brewing, where I say the Wort is not fully rich of the Malt, and therefore to be distilled as soon as 'tis well wrought; but if it is to be made into very strong Beer, then it must be boil'd and hopp'd, and lye to stale, the longer the better, so it keeps its body: For this reason stale Beer, Cyder, old French Wine and Rhenish, are at all times fit to be work'd. And again, Concerning the Dutch way of Mash­ing, in Pag. 61, 62. I say, 'tis the most advantagious way, with this Proviso, that you prevent the Low-Wines from a tangue or the Still being burn'd, by drawing of the Liquors, knowing the use of a Press, which will bring forth all the substance. And again, What you query [Page]in Page 64. concerning Honey, Sugar, and Molossus, the quantity of the Water there is an Error in the Press, as you may see in the Errata; for it must be 34 or 40 Gallons of Water at the least to that weight; and the Water being made a little above Blood-warm it must be stir­red and well united together; and being dissolv'd, add your Ferment, and work as the Book directs. Glauber advises a sixth, seventh or eighth part of Water; but I say, that is too much; for it will not yield so large a quantity of Spirits; but he says, it makes it the more grateful. But the other way you may have 10 or 11 Gallons of Proof-Spirits from 100 weight of Molossus.

Now as you desire to know when for certain Spirits are fermented, take this rule: Take three or four spoonfuls in a little Dish in the left-hand, and a Candle in the right, and throw the Liquor in the Dish on the Still-head, being hot, and what runs down clap the Candle to, and if it burns, 'tis well wrought, but if it burns not, and clings clammy to the Hand like sweet Wort, then is it not fit for stilling until better fermented.

Now what you query concerning Backs going backward, and not kindly fer­menting; how to raise it again, I know no better thing than hot Liquors and new [Page]Ferment, sometimes adding either Rhenish Lees, Tartar, or a stone or two of Calx vive Mustard, Rape, French Sweets, &c. as we have spoke in the Book. Thus much shall suffice concerning the first and second Ex­traction, we shall now proceed to the third, call'd Rectification.

Indeed Rectification is that on which the whole of our Art depends, and about which there is so great a Noise made in the Town, and he that doth perform it best must needs be the best Artist. Now we say, that the whole Art of Rectifica­tion consisteth in bereaving every Spirit from its external Sulphur, and reducing it to its Vita media, or middle Life, a middle Nature being introduced, natu­ralizating it so that of Brandy; which to perform, some rectifie from Bay-Salt, o­thers from the Lees of Wine or Cyder, with addition of Clary, Orrice or Gin­ger, &c. in such a quantity as only to give it a tangue or flavor, and every Ex­traction they add a pretty quantity of Water into the Still, the more to mellow and fine the Spirits; and having brought them to fine Wares, they may be allay'd by Water or Liquors to proof. Now 'tis observable, that most or all English Spi­rits are of that nature, as to return to their old Friend, Mr. Hogo, if they lye long, as the Wares about Town do plain­ly [Page]manifest, let them be ever so highly drawn; and therefore there is no other way, but to perform it by such things, as by their homogeneous Nature will lye and mellow and exalt the Liquors; con­cerning which we shall treat of more at large, for your satisfaction, in our Second Part, as it passes the Press. So in the mean while, desiring your acceptance of this at present, I remain Your's at com­mand in all that is agreeable to the Pub­lick Service:

W. Y-worth, Spagirick Professor, and Teacher of the said Art in all its Parts.

TO THE Friendly Reader By way of INTRODUCTION.

READER, whosoever thou art it concerns me not, so that thou art but diver after the Knowledge of Nature and her Mysterious and Secret Operations; for 'tis to such that I present these my Labours: The matter herein contained are some Rivulets, flowing from the grand Fountain; for that all particular forms [...]ook their Original from the most general, and are to this day maintain'd with a quick'ning power and activity of that uni­versal Spirit, that nourisheth the great Fabrick of this World, and every Indivi­dual part thereof; and to speak more plainly, numberless are the Infants, that suck Nourishment from the Breast of this [Page] [...] [Page] [...] [Page]their general Mother; and the thing most to be consider'd is, that in and through all this, she is not the least debilitated in her strength, or exhausted in her vivificating power.

Therefore 'tis mostly requisite for every Artist, that bends his Wit to the study of true Philosophy, to consider and endeavour to comprehend the nature of things as they are; and as they originally received their impressed forms, as 'twas stamped on them by the great Creator, and how they flowed into the Elementary World, where the blessing of multiplication was given, by means of a Seed to that end incl [...]sed in them, and an irrevocable law established, viz. that every thing was to multiply in its kind; for although the providence of God was such, that the multiplication should proceed from the general Spirit, yet it was so ordained, that the determination of the same should be by particular forms; this great truth is plainly to be discerned, as the Spirit floweth and passeth through the Ocean of the great World, and every part thereof; for certain therefore man being a little World, and (as I may say) Lord of the Creation, it was so preordain'd, that this noble Creature should receive the com­fort [Page]and benefit thereof in some degree or other.

For 'tis to be observ'd, that when the Microcosmical. World was finish'd, and the Bl ssing of Multiplication given to all things in their kind, (as before said) at the close of all man was made, a Micro­cosmical one, an abstract and emblem of all the works of Wonder, and as he was created in a degree, surpassing other Crea­tures, so had he degrees of Honour con­ferr'd upon him equal thereunto; for he was not only made Lord of the Creation, but also was placed in the superior Theatre thereof, viz, In the Garden which the Lord God had planted Eastward in Eden, Gen. 2. v. 8. and v. 16. the Lord God commanded him, saying, Of every Tree of the Garden thou may'st freely Eat, except of the Tree of Knowledge of Good and Evil; that was the forbidden fruit, for doubtless this Tree being adorn'd with so much Beauty, and pleasantness, was s [...] as an object, to see if man would trangress against his Creator for fading, Shadowy delights, which could produce no other covering but Fig leaves, with which too too many in this age are covered.

'Tis very observable, that our first Pa­rents [Page]were no sooner beguiled by the Ser­pent's subtilty and pleasantness of the Fruit, but they found by experience, that this Fruit of Disobedience, which they had Eaten, was tinctur'd with death; for as they were in a state of Innocency, and in the favour and presence of God, so on the contrary they became in a state deplorable; for the wrathfull Fire stirs up immediately Horrors, Fears, and dreadfull Amaze­ments, and hearing the voice of God, were afraid, and hid themselves from his pre­sence; and although a general Woe was pronounced unto the whole Creation for Man's transgression, yet the All-mercifull God provides for Man a fountain and stream of Love, which by their Virtue was to extinguish this wrathfull Fire; for Christ is promised in these words, where 'tis said, The Womans Seed shall break the Ser­pent's Head, and many are living Wit­nesses of the blessed full-fillings hereof, which, as it floweth forth in its universal operation is to kindle in the bosom of its re­ceiver, principles and practices, agreeable to its divine Nature; for such that are thus truly awakened, breath unto the Lord, and travail in Spirit, with this earnest desire, that all their Species may [Page]have the benefit thereof, as knowing that Grace is Ʋniversal, and extends to all that will receive the ingraffed Word, which, as the Apostle saith, is able to Save to the utmost; therefore, O Man, if thou art de­stroy'd, thy destruction is of thy self, as the Scripture saith; for 'twas evident, that our first Parents did not only loose the Presence and Favour of God by transgres­sion, but also were driven out from their Habitation, viz. the Garden of Eden, and a flaming Sword was set on the Che­rub, turning overy way to preserve the Tree of Life; for thus much I will affirm, that the Fruit thereof belongs not to such that are in the state of Disobedience. Now Man having lost his greatest Dignity, I shall consider him, and his Office, as he is placed in the great field of Nature, stating in some degree, the difference between the Original and fallen State, as may be di­scerned in these three Observations.

First, 'tis to be consider'd, that Adam (who was the Father of all Mankind) was as the Names imports, created of a red quintessential Earth, yea, in the very Image of God, and was endued with such Wis­dom, that he knowing the Nature was able to give a Name to all things, and as [Page]it had a symbolizing Harmony to the ge­neral or particular Forms, and as the Ca­racteristical Power had its degree of Purity on the specificating Sulphurs, or as they were more interwoven with emerged cor­ruptions, so were they named; let it be how it will, 'tis plain, that the Beasts of the Field, and the Fowls of the Air were brought unto Adam, to see what be would call them; and whatsoever Adam called every living Creature, that was the name thereof; for doubtless in this State he had all [...]e advantages of beholding the same in the great Looking-glass of Nature, or that Globe of Wisdom, wheron the The­ological Misteries did more on its Axis, by the resplendant Rays of Light, which give sound Judgment, and opens the Nature of created Beings as they are, and shews general Science; for that in this vegeta­tive Garden, the universal Spirit must abundantly flow, even the first Ens of that which supplies the great Fabrick of the World; and every individual part of the same: For as the Learned, and truly In­spired say, that every Atom is a Micro­cosmical Globe, and internally contains some Essential Idea's of a Paradyssical Purity, and Man, Lord of all, who was [Page]created in the Image of God, and endu­ed with Superiority to Rule, and excel­lency of Wisdom to know things, as they primitively were; such was the Dignity of Man in his Office in a Primitive State; but in a Fall it State, Man is able to com­prehend nothing aright; for his Ʋnder­standing is become darkned, being blinded by the God of this World, running only after the carnal Imaginations of their own Hearts, which are filled with Vanity, Pride and Self-conceit, living in a fading and transitory World, subjected to Fears, Agonies, yea, Griefs and Sorrows, Pu­neries, Wants and Diseases, and in fine, Death it self, which makes a change be­tween the Pure and the Corrupted, in or­der to prepare him for another more lasting Possession, &c.

Secondly, 'tis to be observed, that Man was placed in the Garden Eastward in Eden, to dress and to keep it, this was the excellent Office of Man in the state of Innocency, when all things that were crea­ted by the great God, were very good, which is abundantly more Superior then that which he is now in; for he was put forth is Till the Ground, which hath received the effect of the Curse for Man's sake: [Page]For the Earth was to bring forth Thorns and Thistles; and as Man was there to eat of every Tree of the Garden (the Tree of Knowledge of Good and Evil only excepted) freely; now must he eat his Bread by the sweat of his Brows, and exceeding hard Labour; for why, the Cre­ation is more thickly cover'd over with the vail of Corruption, which doth stand abun­dantly more in need of a Help-mate, than primitively it did, so if Man's Office, as it is to be a Help-Mate to Nature, so doth it require more pains and Industry to perform the same: For although this Na­ture (Gods Handmaid) doth flow forth in her vivifying Power, yet things could never be brought to any true degree of Perfection, much less to any beautiful Form, without the help of Man, as plain to be discerned, in the fruitfulness of a well inhabited Land, and the barrenness of those that are not so; Nature therefore now stands in perfect necessity to be helped forward by the excellent Artificer, Man▪ for now 'tis not only to be dressed and pru­ned, and superfluities to be removed out of the way; but also there must be Del­ving and Tilling the Ground, Manuring and Setting with great diligence, if ever [Page]he designs to exalt the Beauty and Form of her appearance to any degree of Per­fectness, it must be by a continual and re­gular ordering thereof: The truth of what is here said, is known to every Vine­dresser and Gardiner, and such other Hus­bandmen, that do industriously improve their Fields to the greatest advantage; and here some Mens excellency out-does others, as may be seen by many examples in their improvements; but still all this must be perform'd with abundance of more pains and labour, than originally they were.

A Third Observation is, seeing the ex­cellency of Man was such, as to be adorn­ed with Wisdom and Ʋnderstanding, to know things in their Primitive state as they were; so now he is deprived of the same, and 'tis impossible for him to arrive to any degree of Perfection therein, either to rule or dispence aright of his Office, except he ask it of the Lord, as Solomon did to rule the Kingdom of his Father, that it might be for the Glory of God, by divi­ding and adjusting things according to the ballance of Truth, sound Reason, and firm Judgment, this was so acceptable to the Lord, although his Petition was great, yet [Page]that he asked was small, in comparison to what the Lord bestowed on him; for to him was not only given Wisdom, but Ri­ches, Honour, and Length of days, and in so great Superiority to others, that there was none, either before or after him, that were to be compared to him; and this pro­ceeded from his right asking: Now, this Solomon in all his Writings, prefers Wisdom before any other Gift; for he says, That all things are but dung and dross in comparison of it, and O Man! One of the principal Seals of Wisdom, is to know thy self aright, and in doing that thou wilt know from what thou wast Created, and for what end; thou wilt also know the difference between the Primitive and Fall'n State; also by what Power thou art upheld, and from whence Wisdom must proceed, and what that Power is, that flows into the Center of thy Soul, that carries a transmuting Power with it, of changing the vilest of Sinners into the best of Saints, and in knowing this, thou wilt certainly know thy Office and Power, and what Degrees and Measures are so to be taken in thy exercise thereof; for now thou wilt know the right use of the Creatures, and in such a way, that God may be [Page]Glorified: For as the Apostle saith con­cerning such, The recompence of re­ward was before their Eyes, looking towards a City, which was not made with hands, but the builder and ma­ker thereof was the Lord; they know that in all states, Man hath the excellent Principle of Immortality in the Synterri­sis of his Fabrick, which was to be dis­solv'd from thence, and to receive the re­ward of her Deeds, &c. This will cause every Man to consider with himself, how he may walk, so as to walk aright, For the fear of the Lord is the beginning of Wisdom, and to harken unto Truth, that is Understanding; therefore I hearti­ly wish that every Man might know the station the Lord hath placed him in, and how to improve his Talent aright, for we are not to be like the slothful servant, that tyed up his Talent in a Napkin, and bu­ried it in the earth, and when the Lord examined the reason thereof, he complains that he was a hard Master; but this I can testifie, that God requires of no Man more than he hath given him: For where much is given, much is required; some had five, some ten, and others fifty, here [Page]the improvement was to be according to the principles; for the right use of five Talents had the same reward as the im­provement of fifty; for the Widows mite mention'd in the Gospel was accepted by the Lord; as a deed of great importance, for that she had cast in her all.

Now I shall examine by what hath been said, how the Inhabitants of this Land do proceed in improving their Talent, or pri­sing the great and manifold mercies be­stowed on them; In our opinion the returns are very small; for very few there be (in comparison to the multitude) that are found, that do rightly consider the great­ness of the mercies bestowed on them; but on the contrary are swollow'd up (as I may say) in the excess of abomination, the in­temperance is such, that they turn the grace of God into wantonness, as is too too evidently seen by the grand debaucheries this Age aboundeth with; for the Sons and Daughters of Men delights too too much to inhabit the wrathful sphere, and from thence send forth principles and practi­ces agreeable to such a Nature, for they are not satisfy'd in their negligence in giving their obedience to the word of God, but daily start up new Atheism and Schisma­tical [Page]Doctrines to plead for and maintain their damnable lust, which indeed flows into the Pit of Destruction, these have the Austere and Lustfull principles so kindled by their intemperance, that there ambition is such that they lust at all; and are never satisfy'd without they could enlarge their Tents and Borders to the greatest of dig­nities, they are for building and enlarging their Barns and Store houses, which points forth the end of their desire, which can be nothing but to Eat and Drink and be merry, and enjoy themselves in the pomps and pleasures of this World; but let them remember what was said to one in the Gospel, Thou Fool this very Night thou must or shall dye, and it may be in his Sins too; and what must be his portion, seeing there is a Woe pronounced against such that dye in their Sins, and 'tis a very hainous one not to use the mercies of God aright; for that which was design'd to them as a Blessing they turn to a Curse, and thus are guilty of depriving their selves of the great benefits, design'd by the boun­tifull God for their Temporal and Eternal Welfares, and so may expect at the final end, the dreadful Sentence of Depart from me ye workers of Iniquity, and the Body, [Page]Soul, and Spirit, as they rise again, to be east into the wrathfull Fire, there for ever to remain, for as the Prophet saith, the Worm never dies, nor doth the Fire go out.

Therefore while ye have time prize it, and esteem not the Shadowy Fig leaves, beyond the covering of God's Spirit, nor the forbidden Fruit more than obedience to God's Command; for who would wil­lingly loose the comfort of a matchless Pa­radise, for a dreadful portion amongst Dogs and Sorcerers, without the Walls of the Ho­ly City, which every true Christian both Man and Woman ought to labour to be deli­vered from; so indeed ought all so to do by Temperance, Humility, Fasting and Prayer, and by a stedfast Faith in Jesus Christ, by whose merits, and by the blood of the Covenant, we are so bountifully redeemed, &c. Thus much for such general Conside­rations; I shall now come to lay down some Benefits as they arise from Tempe­rance, and other disadvantages that pro­ceed from the neglect hereof.

First, the benefits that proceed from Temperance are many and wonderful, as may be in part discern'd from what hath been already said; for then the body is [Page]more free, and the judgment more sound to discern things aright, for the illuminating Spirit acts most freely in pure Tabernacles, for as Moses, that chosen Prophet of God laid down Temperance through his Four Books, as a main hinge of Salvation; 'tis the very same in the great World, for a Temperate Season makes a Fruitfull Harvest, and in some sence the whole Creation stands in an Harmony, both in the greater and lesser World, having a Sympathy and Fellow-feeling together; so that, if any one part rejoyce or suffer, as 'tis a member of the great body that will feel of the effect.

And if it be so as really it is, why should not Temperance be observed in the right and moderate use of the Creature, by which means health is wonderfully pre­served, and long Life expected; for why the Spirits, or the Chariots of Life being kept brisk, serene or free, and not burned with stupifying and obnoxious Vapours, retain their power in preserving the quali­ties in a due and equal Temperature; thence the Archeius and internal fire have power Spagirically to exereise the office in disso [...]ution, fermentation, seperation, pu­rification, distillation, exaltation, digestion, [Page]and maturation of the alimentary parts, by which the fabrick of the body is sup­ply'd in all its parts, and maintain'd in due decorum; nay by this means the Spirit, Soul and Body are strengthned, the mind so fitted and qualify'd, as to search into the most obstruce Secrets of Nature, and such by consequence may sooner expect to obtain Ʋniversal Science than others, and understand what is delivered by Moses concerning the original Chaos, viz. In the beginning God created the Heaven and the Earth, and the Earth was without form and void, and darkness was upon the face of the deep, and the Spirit of God moved upon the face of the Wa­ters, with a lux fiat, which soon pro­claims its embassage, and separated all the distinct natures that lay unfruitfully hid­den in the Pavillions of Confusion, such was the activity of the All searching Spirit of God, as to exalt from thence a World of substantial Harmony, adorning every part with unexpressable beauty; from which words it is plain to be conceived, that the Original of all things was a Chaos, void and without form, yee, a confused Moun­tain of Water, which was potentially all things, yet actually nothing; from whence [Page]did not only proceed the World (as is said) but also that Fountain and Ʋniver­sal Spirit, which preserveth, nourisheth and maintaineth, multiplying and succouring being; to this very day from hence also proceedeth by the Fire of Conflagration the Chaos Magical, the true Exaltation of which, is the greatest of Spagirical Ope­rations, that ever the great God revealed to mankind: For out of that proceeds not only the Authors Sal Panaristos, but also Paracelsus's Sal Enixum, and the Sal Mirabilis of the wise, together with the Liquor Alkaest, and Ʋniversal Mercury of the Philosophers, with their Aurum potibile, and grand Panacea; as also the perpetual lights of the Magi, with their Malleable Glass, their Tyron purple, and Crimson dye, and other such like Mysteries, which are only ordain'd for the wise in heart to enjoy: For such, by their temperate Life, are not only fitted for a search, but also when obtain'd, know how to make a right use thereof; and for their reward, they have not only Wisdom, but also Riches, Honour and length of days; so that Temperance is a virtue highly to be esteem'd of, seeing it is an inlet to many others, and such as [Page]will produce the most blessed Fruits that are to be enjoy'd on this side Immortality; therefore recommended to all as a most pre­cious Jewel, which if received and pra­ctised, that will find the wonderfull and effectual Virtues thereof; and thus I shall conclude Temperance to be the cause of much good.

Now as to Intemperance, it is on the other hand the cause of as many Evills; For we see by experience, that the Glutton never esteems the Benefies that proceed from Temperance, for that he is never so well satisfied, as when he is gormondising himself, making his Belly his God, as I may truly call it, for that he riseth in the Morning, and scarce ever ceaseth lifting his Hand to his Mouth, untill he hath made himself drunk, and absorb'd all his Faculties in the excess of the abomi­nation of the Bestial nature; nay, worse than the Beast of the Field, for they an­swer the end of the Creation, taking that in Nature which is sufficient for their sub­sistence; their general sauce that agitates them is the penetrating power of the Air; they commonly have no other Bed but Earth, or Canopy but Heaven, when as the sensual Glutton hath all that is needfull, [Page]even to a Superfluity, he lies upon his Couches of Ivory, and Beds of Delight, and heeds not Mercy, and is unmind­ful of his fellow Creatures, even the cries of poor Lazarus, which would accept of the Crumbs that fall from his Table, and lies at his Gates, the Dogs licking his Sores till he died: The cruelty and un­mercifulness of this Intemperance is so abominable, that I want place to resent it, therefore shall pass it by here, only re­commend it to their consideration, the dif­ference of the future Estate of these Two; Lazarus was carried by the good Angels into Abraham's Bosom; But Dives by the evil, into Hell to be tormented, &c.

Now there is another sort of Intempe­rance, which in some sence may be said to be like that of the former, viz. The Miser's Intemperance, which is the ma­king his Money his God, caring not how he pines his Body, so that he may be rich, nor who he destroys, so that he may but attain his end, he will gripe it in with a thousand Lies, taking all advantages, catching and over reaching, and out-wit­ting by circumventing Bargains, yet will wipe his Mouth with this, That he is a wise Dealer, and that these are lawful [Page]Profits, and certainly the Blessing of God attends, because he is so rich; and so calls Riches that are gotten by such abominable ways, God's Blessings, and will further conclude, that consequently he must be the Servant of God, when, alas he is a Bond­slave to Satan, who hath lull'd him asleep, and thus puff'd him up with Pride, which causes him to despise his Fellow-crea­tures, which are not of the same Abili­ties with him, let their acquirements be what they will, they are esteem'd not wor­thy of his Converse; and if they are ex­ercis'd in their Spirits, through the mul­tiplicity of Care that attend this Life, so, as to cause some various changes in their Actions, then for certain they are suppo­sed to be Ideots, Maggots, or some pi­tiful Fellows, that have committed some secret and hainous Sins, for which they are attended with such Internal and Ex­ternal Judgments; but I thought it con­venient to let such rash Judgers know, that they may for certain be mistaken for all this; for as the Scripture says, Whom God loveth he chastiseth; and David said, It was good for him that he was afflicted, for before he was afflicted he went astray; and the Gospel Commands [Page]are, That we should hoard in Trea­sure in Heaven, where neither Moth nor Rust can corrupt; for 'tis very ob­servable to us, that the Devil often en­snares those that are rich, and causes them to doubt, as the young Man in the Gospel did, and therefore Christ said, 'Tis easi­er for a Camel to go through the eye of a Needle, than for a rich Man to enter into the Kingdom of Heaven, because their Minds are so much on their Possessions; And again, I remember the Devil lays claim to them; for when he took Christ up into an exceeding high Mountain, and shew'd him all the King­doms of the World, and the Glories there­of, and said, All these things will I give thee, If thou wilt fall down and wor­ship me, &c. — But lest some should make this Objection, and say, The Devil was a Lyar from the beginning, in pretending to that he hath no right to: In answer to which, although we al­low him to be so, yet we have infallible Truths which demonstrate Riches to be such Objects, that hinder the Creature many times from pressing Eternity-ward, and swallow them up in the Delights there­of; this kind of Intempeance is general­ly [Page]attended with a Brother of the same kind, viz. Covetousness, which in this place I shall explain to be a long Eye to other Mens Estates, Goods, Knowledge, or Art, and will undertake many sini­ster practises, and gilded pretences, the better to accomplish their end, they are pretendedly circumspect in their Words and Actions, covering their Hypocrisie with the external Garments of Religion; but if they cannot get their ends fully an­swer'd, they will soon manifest their bare Skin, and will either gratifie thee for what thou hast done, with a pretended scorn of Mumchancy's silence, or else they will un­gratefully tell thee, that they are not so fond of thy acquaintance, as thou mayst think of, without they could get more by it; but let such know, that we are able to discern in the Forehead the Beasts marks, principally Two, viz. Covetousness and Ingratitude, which is equal to the sin of Witcheraft.

Lastly, there is an Intemperance, which involves in sin all the rest, viz. That of Vain Glory, and to maintain the same, they run into such Notions and Doctrines, which have no harmony with sound Rea­son, the Law of Nature, or written Word [Page]of God. Now these are such Intempe­rances, as take off the Crown of Glory from their own heads, and cause them to loose their dignity to rule as Man, and deprives them of Wisdom and true Ʋnderstanding, even as I may truly say of that rational part, given him by the Creator of Nature, and would easily discover to them that they are riding in Chariots of Death, driving John like to the Pit of destru­ction; for Intemperance produceth Dis­eases, and Diseases are part of the effects of the Curse, and being death's Messenger, or as Arrows sent from the Almighty; for not using the Mercies here bestowed aright; but there is a Tophet prepared of old, for such as turn Blessings into a Curse, and for self-Murtherers, and for giddy high minded, disobedient to Parents, and for such as dishonour God and his Holy Word.

Such are become the crying and heinous Sins of this Age, and it hath so excited the wrathful principle causing a Centrall action on too too [Page]many in this generation, who are like immature Fruit fallen from the Tree, that before they are ripe they are half rotten: for Intemperance blows up the black Coal of Death, that would extinguish the Fuel of the Lamp, before the natural pondus of the Oyl is exhausted, which peradven­ture is not immediately or so suddenly affected in all alike, yet at the best it will cause it to burn with so much fury and exhalation of corrupted fumes, as to slain the vital and sanguifying Spirit, thence nature comes to be op­pressed, and aff [...]icts the body, and pro­motes terror and anguish in all the sensitive Spirits, that while such live they live in misery, one sort trem­bles with the Palsie, another groans under th [...] Gout, another roars with the Stone, another laments with the Pox, another pines away with a Consump­tion, and some other of the like re­bellious Diseases, which are so inverted in by custom, that they become Cronick and Haeredita [...] Now these impostu­mated Se [...] [...] [...]t which issues forth th [...] w [...]ful quality to other [Page]generations, from whence bud such Diseases as being rooted become the scoff of Galenick Medicines. Thus (Reader) as Temperance is the cause of much good, so is Intemperance the Original of many Evils; Now as the learned Physitians say, the Cause be­ing known, and suitable means ap­ply'd, then there may be expected a successfull Event to follow: Thus much for the virtue and vice of Temperance and Intemperance, which I shall desist from here, and so shall proceed on by way of observation concerning the right use of Foreign Growths, and also the Nature of our own.

Observe, the all-wise Creator with­out exceptions created all things for the Ʋse and Service of Man, and gave him Wisdom to compreheud the same, placing a free will in him as to their use, which ought to be aright, which I shall here in great measure shew for information of such, as as are unwil­ling to come short of this point; then they are thus to conceive, that every Climate produceth some different effects, [Page]from that of another, whether it be from the heat of the Elivation of the Sun, or Coldness from its depression, or as the Climates have adherence to the torrid, temperate or frigid Zones: for although the general Spirit that nourisheth all things is one, yet diffe­rent effects is worked on it, by the various forms that every Matrix con­tains for the specification of Seed, which may in great measure be con­ceived by this following Example. Man the three various sorts, viz. White, Tawny, and Black, are all one in Species or kind, yet very diffe­rent in form and nature, of consti­tutive Principles, for some are more Hot, and others more Cold, according as the internal Sulphur is exalted by degrees by the external heat of the Sun: for the torrid Zone causes great heat and dryness, destroying the Cal­lidum inatum, and therefore scarcely Habitable; the frigid Zones obstructs the Circulation of moisture by the vio­lent congelation of Cold; the Tem­perate Zones have an unity of heat and moisture, and therefore mostly [Page]Inhabited: and all the different Spe­cies that proceed from the different Climates, let them be Animals, Ve­gitables or Minerals; and although of one kind, yet in Operation do they produce different effects, the knowledge of which is that alone which qualifies a Physician; and although this is of so great importance, yet few there be, that consider it aright; for the Illu­stration of which I will instance such Druggs and Simples, as are commonly administer'd, so by experience, we know their Nature and different Operation; Instance Rhubarb, in China, Turky, Pontus, or Arabia, have all some different effects, for the choicest of all is China, yet all these Foreign Rhubarbs from their inate heat will work in half the quantity upon the English constitutions, to that of Monks, or others of our own Growth; for where the affinity is most, the Operation is least visible; somethings are so averse in qualities, that although they may be Medici­nal to the Inhabitants of the Land wherein they grow, yet destructive to [Page]those of another; for the difference of Climates produces different Effects, as hath been before said. Thus the Turkish Opium is natural to the Turky Natives, and they are wont to feed upon it, esteeming it as the most Balsamick Concret, a Juice that will maintain their Faculties in such a vigorous Agility, that 'tis affirm'd to give them strength and courage; nay they delight so much therein, that 'tis said they are wont to debauch themselves therewith; but whether it is so or not I shall leave and pass on to that which we know by Experience, That is, the Turk being deprived of the use of it, they dye sooner, and droop more from its loss, than other­wise they do, when stinch'd to half their usual quantity of Food; yet how wonderfull different is the Operation of it on English Bodies, and what stupendious effects does it work; for Twenty, nay sometimes Ten Grains, [...]s sufficient to cause an English Con­stitution to doze his last, like as a Mortal Poyson; but 'tis clear from what hath been said, that in its [Page]Centre it is not such, but only works this effect upon Colder Natures, by the activity of the warmth of its in­ternal Sulphur, which sends forth the Vapour. Now this thing cannot hap­pen from English Poppys, although 'tis a kind of Opium: The same thing is to be understood by the dif­ferent products of Wine, viz. those of France, from those of Germany and Italy, and these from those of Spain and Portugal; for the hotter the Sun is, the more is the Fruit maturated, and dilated, from hence it is that Rich and Luscious Wines admit of no Argell.

Thus 'tis plain to be conceived, that the all wise God hath caus'd e­very Land to bring forth such pro­ducts, as be most suitable for its own Inhabitants; therefore as Para­celsus saith, 'Tis a meer dotage and carelesness in a Physitian, to neglect being a perfect one in his own Nation; that is, by Experi­ence he is to know the Nature and Virtue of those Minerals, Vegitables [Page]and Animals, which its own Archeius affordeth, which is sufficient for a true Operator in Physick; especially if they know the Nature of the Sal Mira­bilis, and Dalitate of Natare, in its fermentative Vertue,

But for encouraging that Traffick, which imploys thousands in great Prosperity, and without which a Land would soon groan, as we see by ex­perience; we shall state some rules from whence may be conceiv'd the right use of Foreign Growths, as they are brought to us.

First, thou art to know, that 'tis heat that makes a perfection and ma­turation of perfect bodies; for Exam­ple, There is abundance of the Sperm Powder of Gold in England; but the Climate is too cold to bring matu­ration, the Air, being more Crude, Gross and Impure in cold Countries than in hot: we have many Examples of this by the maturity and immaturity of fruits; for as Sandivogius saith, The Orange-Trees in Polonia grow [Page]like other Trees, as also in Italy, and elswhere, where this Native soil is, and yield any Fruit, because they are oppressed with cold; but if at any time Nature be wittily and sweetly help'd, then may Art perfect what Nature could not; so that where-ever the Fruit of any Country hath the full Rays of the Sun, there the fruit is more mature and ripe, so that the lesser quantity of it will sustain Na­ture, especially of those that live in colder Climates, for should such pre­sume to Eat or Drink it in as large quantities, as those of the same Cli­mate do, 'twould prove disadvantage­ous to them; for a great Fire soon extinguishes a small one; and although the Philosopher's Tincture is a Pana­cea against all Deseases; yet as San­divogius saith, Many of the Wise­men have destroy'd themselves, by not knowing the right use thereof; so is it in this very case, for the more subtil any fruit is, the lesser quantity doth suffice; now 'tis warmth only that causeth subtilty: For we know by ex­perience [Page]that Fruits of colder Cli­mates may be taken in the largest quantities, &c.

These may be observed as general Rules, until I shall enlarge more on them, which doubtless will be in other Volumes, Written by this Author, for that purpose, and in the mean while, he knows that the careful Observers will conceive his Mind by what is al­ready done; I shall therefore conclude with this, concerning the use of Fo­reign Growths, and so proceed to give some wholsome Directions, concerning the Growths and Products of the Netherlands, and its Neighboring Country England; 'Twas chiefly for this end the Book was Written, as may be discern'd by these following Reasons.

The First Reason obliging me to write this Book, was to let the Industrious know, that there are Wines and Vinor Spirits to be made out of all sorts of Growths, as will [Page]be delivered in the ensuing Treatise, and principally from Apples, Pears, Peaches, Plums, Apricocks, Cher­ries, Rasberries, Goosberries, Black­berries, &c. And again, the Taste of these Wines may be alter'd and exalted by the Signature of several Herbs, and by consequence, many Artificial Wines may be made, and brought to shew forth some excellent Virtue, which may be yet more and more advanced by the Noble specifi­cated Sulphurs, or Balsamick Oils, so prepared as to be fermented in; but this being a Spagirick Operation, together with the Essence of Wine, and the Essential Salts, and my high­ly exalted▪ Sal Panaristos, Sal Mi­rabilis, and Sal Elaborate, and the Eliment of Fire of Venus, and such like Arcana's, which do Refine, Ex­alt, and cure Sick, Ropy and Di­seased Wines, without Arsenical Poi­son; but these belong so perfectly to a Son of Art, together with the ma­king small Wine strong, and making Wanes-Royal, that I have in this [Page]Edition laboured the more, to demon­strate the same by such Words and Examples▪ which may really inform the true Desirers of Art, which was omitted in the former Impression: I have also laid down very plain and easy Receipts, which may comply with and fit all kind of Genius's: I have endeavoured to omit all Prolixity in Words, throughout the whole Treatise, lest it might prove as unfruitful, as some others have done, which serve more to amuse than instruct the igno­rant, especially in such things they are not accustomed to; and so, many noble Inventions have been laid aside, as unpr [...]cticable, to the great disad­vantage of the Land, and dishonour of the Authors thereof: In Fine, for the prevention of all this, and much more (that might be said) of this Nature: I have proceeded in Teach­ing this new Art of making Wines, according to the Rules and Method observed by the Wise Schoolmaster, in Teaching his young Scholar the first beginning with A. B. C. and thence gra­dually [Page]proceeding, until they are able Gramatically to demonstrate the root of Languages; And althô this was originally but as a Mite in Philoso­phy, or as an early born Babe, just able to speak the innocent Language, yet 'tis now so nourished up, that it may be said to be grown up to a Man­ly stature in Art; and I am resolved to continue my favourable Aspect to it, so as to make it become service­able to its choicest Friends.

Therefore, O ye Nobles and Gal­lants of this English World, I thought it convenient to let the excellent Spirit amongst you know, that we highly ac­cept of your encouraging useful Arts, which may be yet in a far higher de­gree perform'd, than hitherto; because your Land doth ri [...]hly abound with such growths▪ and products, as few Lands do excel. For this Britanish Island brings forth that Chaos, from whence ariseth the first Matter and Seed of the Mineral Kingdom, out of which, all those substantial Glories [Page]of the Mineral Kingdom, and Me­dicinal Monarchy, which the Philo­sophers have written of. As to the Woollen Manufacturage, it helps to cloath the Inhabitants of other Lands. As to the Linen Manufacturage esta­blished by the Parliament, since my last Impression, under so honourable a Title, gaves me great satisfaction, since it is so industriously encouraged, I can suppose no other, but that it will so flourish, as to abound. As to Food, it is with such great variety of Dishes, as is not only sufficient to re­fresh, but also pleasingly, to answer the greatest Curiosity, that the most difficult Palates may modestly re­quire: The like is to be understood concerning Wines and other Liquors, which might be brought to a Super­abundance, and the more especially, if the almost Sacred Law of Tem­perance was but duly regarded.

A Second Reason that obliged me, was, That although there was vari­ous Books of Distillation extant, yet [Page]they are now of little service; be­cause the Basis they went on is over­thrown, and the Constitution of Di­stillation is so altered by the Parlia­ment, that no Wares are to be made or Sold, but what is Distilled from sound Grain; I have therefore offered to the Industrious and honest Mind­ed, some Considerations concerning the encouraging and erecting of a Brandy Manufacturage here in England, and by such Manudactions we shall not on­ly be able to supply our Defects at home, but also upon such good and ad­vantageous grounds, that our Wares may become vendible in other Lands, to the great advancement of our own, and then we might in time expect the wast, and Forrests, and Hills, to be couverted into fenced Fields, and plea­sant Gardens, filled with all such sort of Growths, viz. Orchards, Vineyards, Flax and Hemp Fields, according as the natural Soil will best bring forth; by this means many thousands of the Poor might be so employ'd as to re­form therefrom a much more com­fortable [Page]substance than otherwise.

For these and such like reasons was this Book Printed▪ and taken a part from my Chymicus Rationalis, which was composed from my serious review of that Art, which way in time al­so see the Light; Therefore I thought it [...] convenient to let the Reader know, that as I have come amongst the Lo­vers of Art, and ingenious Men; so that Discourse of things of this kind have happen'd; that some have been very d sirous, that I would first in plain words communicate to them the Re [...]ipts, contain'd in the subject Matter, here Treated of; or else that I would be so publick spirited, as to Print them; Now for substantial Rea­sons, I was not willing to deny both, therefore I made choice of the latter; for that the former would have at­tended me with Difficulties and Ex­pence, to have obliged the great va­riety of acquaintance; and when this had been done, 'twould have fall'n short, peradventure, of satisfying the [Page]hundredth part of the Desires of Things of this Nature.

Therefore as 'tis generally Publish'd, so I hope 'twill accordingly be accept­ed, seeing I recommend not so much my self, as those practical Essays, in making Artificial Wines from those Growths, which to our Knowledge, was so fully demonstrated before; and if they were, it makes nothing against this, seeing it is so generally acknow­ledged, that there is nothing so well done, but something may be added to it, in any Art or Science, and more especially in this of Man's Office in the great Field of Nature; which if promoted in an acceptable way, I have my desir'd Recompence, and I shall labour in my Day and Time, to be as serviceable (as in me lies,) to the Sons of Men; In the Resolu­tions of which, I shall conclude this In­troduction, Subscribing my Self a Friend and Lover of all Industrious Impre­vers of Art, under what denomina­tion soever. Written, and abundant­ly [Page]enlarged by the Author, so that the Original Copy that was deliver'd a [...] his House, at the Collegium Chimi­cum at Rotterdam, is not compara­ble to it, &c.

And so Subscribes, W. Y-WORTH, Geboor­tigh Van Shipham, & Van Rotterdam, Borger.
Vale.

THE CONTENTS: OR, CHIEF HEADS OF THE Ensuing Treatise.

  • CHAP. I. OF Vineyards, Orchards, and their Improvement; with the best way of Planting Vineyards, and how to make [Page]make the Wine, with the Ver­tues that proceed from the Vinor growth in general.
  • CHAP. II. The Spagirick Way of dis­secting Concrets, and the offic [...] of Essences in exalting Wine [...]
  • CHAP. III. The way to make Wines of Apples, Pears, Peaches, Cher­ries, Plums, Sloes, Damasins Quinces, Figgs; also from Goosberries, Mulberries, Cur­rens, Blackberries, and Elder­berries; also from Roses, Car­nations, Cowslips, Scurvy­grass, Mint and Balm, and [Page]other Trees, Shrubs, Flowers and Herbs.
  • CHAP. IV. Observations in making Wines, and how to make Artificial Wine, Artificial Clarets and Rhenish, and to make Mead, &c. with several other usefull re­ceipts.
  • CHAP. V. Of the clause in the Act of Parliament concerning Distil­lation; and how the six com­mon Basis's, as of Malt, Beer, Syder, the Grounds of Beer, and Syder, Br [...]wers-wash, Mo­lassos, Damnify'd Raisins, low [Page]and flat Wines, are now con­verted into the three general pillars of Distillation.
  • CHAP. VI. Aqua Vitae, and English Spirits, being made according to the late Act, from thence to reduce good and wholsom: Bran­dy, little inferior to that of France, and several considera­tions for the incouraging of a Brandy Manufacturage to be Erected here in England.
    • SECT. II. The Office of these Spirits, concerning making Cordial Wa­ters, as Cardamum, Caraway, [Page]Angellico, Mint, Balm, Hearts­ease, an excellent Plague Wa­ter, Stomach-Water, Irish Us­quebaugh, Aqua multa series, a trible Water.
    • SECT. III. To Dalcify, Colour, Refine, and perfume Waters for Sale.
  • CHAP. VII. Of Spirit of Elder, Spirit of Scuray-grass, and other high Spirits, fit for China, Japan, and Lack Varnish, with their several Ʋses.
  • [Page] CHAP. VIII. A General Treatise of the Original and Nature of Dis­eases; together with their Cure by S [...]agirick Medicines, with an Advertisement concerning the Author's other Books.
  • A Post script, containing Rules in the Exalting Syder, &c.

A New ART Of Making Wines, Brandy, &c.
PART I.

CHAP. I. In which we Treat of Vineyards, Or­chards, and their Improvements.

NOW as to what concerns the Vitis or Vine, we shall briofly but candidly han­dle; First as to the Soyle that agrees most to the Vine, is of a nitrous and sulpherous nature, which [Page 2]is black, loose, and moist, which pro­ceeds from its great unctuosity, of which kind we have great store in England, in many waste places, but in Ireland much more abundant, where I suppose that Vineyards might be planted with great advantage; but however, if the story is true which Glauber tells us, viz. that Vines might be made to grow in hard Rocks, without Earth or Dung, only by dis­solving and reducing the hard Rock to dust by Vegetable Vineger, and supplying it with the same at the fall of the Leaf, he says 'tis much better than Cow-dung to nourish the Root, and if we will but rightly consider the things as they are, we find that out of such Stones is made Lime, out of which Lime by the acid juice of Ve­gitables is produced a Nitre, which is the nourisher of Seeds, because it hath its original from a sulpherous fatness, which attracts a salt from the Air, which is the Chariots of the Uni­versal Spirit, and so become satisfied by the cold Gas: I have seen by experience this thing, for in Holland in the Winter time, great quantities [Page 3]of Niter have workt it self out of the Walls, which by Distillation would give a sweet, pleasant, red, sulpherous Spirit; but 'tis to be observed, that generally this Lime is made from Shels, as Oysters, Muscles, Cockles, &c, these being calcin'd as you make Lime, and the ground manur'd therewith, it makes a richer and more fertile Soyl than hitherto hath been known or practised in England, especially for moist and cold Lands, which want the salt niteral Vertue, which is the feeder thereof, and by this means, the ground might be so ordered, as Vines might be well planted upon all the Hilly parts of this Country; nay Orchards might be made fertile, by this and soot mixed together, and the root be­ing opened about February, and the old Soyl taken away, and this added in its place, and after three days ex­posing to the Air, let it be cover'd up as before, and so your Tree shall bear much more abundantly than other­wise; neither is this so difficult or chargeable, for if you bear the Root about the latter end of February, and expose it seven days, 'twill attract [Page 4]from the Air sufficient nourishment, being again covered, and this method observe'd and follow'd, they will bear plentifully several years. Now there is a late Writer (which speaks against all kind of Science, knowing lit­tle of any, and yet would be esteem'd the only reformer of Old Errors) objects against the opening the Earth about the Root of the Tree, saying 'tis an exact way to render them uncapa­ble of bearing, when alas, this man is highly mistaken in this, as well as in some other of his rough notions, for that true Phylosophy doth demon­strate, that the Air is the life of all things, in whose wings is conveyed up and down the Vital breath and Spiri­tual moisture, that is the nourisher and upholder of beings, and he that would be better satisfied, in this point, I re­fer him to Sandivogius, pag. 97. where he treats of the Element of Air; and Philosophers say that Minerals have their Roots in the Air, but Heads or Tops in the Earth, and this must pro­ceed from the salutiferous and nourish­ing vertue it hath to beings, whether Animal, Mineral or Vegetable. I will [Page 5]therefore lay this down as an infallible Maxim in Philosophy, that the Air as it acts and is concreted in sulpherous Matrix to a nitrous Ens, is the nou­risher of all things; for as the Rain dissolveth the Salt Nitre, that shar­pens the Water by its Acrimony, this dissolves the Seed in the Earth, and this dissolution is the key of generati­on. Now by the same power things are generated, by the same likewise are they nourished, for the nitrosaline Virtue is by the internal Arche us or Central Sun sublimed into the powers of Trees, Shurbs and Plants, and sup­plys the radical moisture and essential juices thereof. I remember a passage to this purpose, written by John Welch Van Shandragh, that in some Plants 'tis good to turn the Roots upward, as the Philosophers do their work, which the Vinitorians do imitate at Ramsthat, who order the Roots of the Vines so, as they bring Grapes, ac­cording as they will have them to their fancy. If in February the Vine is cut, as Yearly it is done, the cuttings are reserved and dress'd, their length is a Cubit; these are put into the Ground [Page 6]presently (yet the point to go out) where they are kept, still to a certain that they do not lose their moistness, but remain fresh; in May they are taken out again, on the thickest part they are cut even one after another, with a sharp knife, they must not be cut slooping but even, of these cuts one or two hundred are tied up in bundles, many such bundles are made, these bundles are thurst into the ground in an even place and set in smooth one by the other, then a round pit is made knee deep, and the bundles of cuts are laid in the pit, yet so that the heads are turn'd upwards towards Heaven, and the points in the ground, these bundles are set close one by ano­ther orderly, and the parts are alike, none over-tops the other, standing something out of the ground, all smooth and flat, they being set in, the pit is fill'd with Earth, the heads, where the Roots should be set on, looks upward, which must with Earth be laid round, that no Water may run into the pit when it Raineth, these being all set into the pit, and so ordered as is said, the whole place is covered, and the [Page 7]outstanding naked heads with Moss bespread over, and over that again lay 3 fingers high of Earth, and let them remain there 5, 6, or 8 Weeks, as is needful: Observe that 'tis most commodious for these pits to be made near to a Channel, where the Water may run away, and not sink into the pit; having thus stood, they'l con­tract over their tops flesh pleasant to behold, which sometimes is in 5 or 7 Weeks, according as the Weather is good or bad; you may at the end of 5 Weeks make a little hole from above, and see whether by the said sign 'tis time to take them out, for the cuts growing to the Moss is the sign, these must be presently set into the ground again, which must be very good, turn them again in their new setting, that is the part where the cut is over­grown, and the place where the Roots should be driven new must be turn'd downward, this order must be kept with the second setting, dividing the bundles asunder, and setting 3 and 3 together, and place them a foot asun­der, and with the three in the middle a little open, looking downward or [Page 8]backward, for they must not stand streight one by another, but in the form of a Goose-path or step, called, erdo quincunciislis; on the point of the out-standing yard must stand three and three, that they may yield a point, and thus do with all your cuts, which may be put in one plat in lines by one amongst another; these twiggs on the other end thus over-grown, must be set not upright but slooping, which gives the quadrant of a Circle, that is the middle betwixt an upright and lying line, and the leg or guard about a foot long upward cover'd with Earth slooping, so that the nether part where 'twas over-grown be but half a foot long in the ground, from the super jicies; and if that part hath sore Eyes or Joynts, 'tis to be thrust in till the upmost Eye which stand out, that must give the growth; if you have thus proceeded you have done well, ye are to observe that things thrust too deep in the ground, be it Trees or others, will not prosper, it cannot help it self, 'tis better to set them shallow. Now these are to be let alone 2 years, but Roots at the first year, and at the [Page 9]time when other Vines are digged a­bout or open'd, which is the Week be­fore Easter, the inlaid Roots must be open'd, not only to make the ground more porous, and the Weeds to be rooted out, but the roots must also be rid of the by-shots, and plucked off which grow not downward on the Roots, these off pluckt Roots are not taken out, but let them set, because the roots be not stirred.

But if thou wilt repair an old Vine, these are taken out, and are now call'd Wortlings, because they have gotten about the over-grown heads; the best root on the nether part is fine to be­hold, looking like a Swiherbeard; then you may cleanse them from superfluous roots, and may set them in for a Vine if you please, in the manner as it is set down in the foregoing rules; and such prepared Roots and over-grown Vines is far better than others: for these out Wortlings, after they have their root well together, are the better able to defend against the Frost, when others hang'd about an Ell high with roots, are kill'd by the Frost, and so the Vines are the more weakned, and are like old [Page 10]Vines, in respect of ours. Besides, such a stock in the driving is stronger, than those which are put in the ground presently after they are cut from the Vine, where they must take root, not taken out till they be set in the rebstuck.

If a new Vineyard be made of a ground, which formerly was full of bushes and a hedge for Hares brood, the first new set of such twiggs drive so strongly, that the double number of such twiggs must be laid in, as 8 or 10 twiggs into one place, all which may prosper, yield and bear Grapes in other Vineyards: for to one stock are laid but 3 or 4 twiggs, call'd Pal­mites; and that must be done for some Years together in a new break, he that doth not know this, and doth not do so, the blossom then will fall off yearly, the which I have seen come to pass: for the driving in such a new plat, if the ground be good, is too strong, thrusts out and off the Blossoms, that you must look for your Grapes in the Spring under the Vines amongst the B [...]o [...]oms: but if you let your stock grow into Wood, it spreadeth in that new till'd ground, and is weakned [Page 11]thereby, and brought to a temperature, for each twigg receiveth so much strength, and driving as much as it hath need to the full seed, and enough for the saving of it; and thus your Vineyards being dress'd in this man­ner will prove and yield double more in the Vintage than other men's will.

Thus according to Van Shandragh, the which I shall pass from, the Vin­tage being come, let them proceed how they will so that they have a good Vintage from the well manuring, or­dering and dressing their Vines, they may expect good store of Bacchean Vir­tues, the usual way of making Wines from the Grapes is as follows.

Example,

In these Countrys that abound with Vineyards, they proceed thus; The Grapes when ripe, are pounded in Troughs; or the more common way is, to put them in large half Buts or Tubs, and tread them with their feet, and afterwards with a large press they press out the juice, as is done in ma­king of Syder here in England, this is Barrel'd up and let stand to ferment, and to clear and resine it self; and [Page 12]then they draw it off into smaller Casks from its dregs, and this is perform'd naturally and artificially by fermenta­tion, untill the Wine comes to a good body, and is fine. Observe, they stop not the Bung hole in its fermentation, but let it stand with a pibble-stone on the Bung-hole, by which means it is kept fresh and brisk the longer, and is not so liable to become sower. Thus in Rotterdam I have drank Rhenish Wine of considerable age.

Observe, that Wines are preserved from Corruption powerfully and effe­ctually (as experience shews) by the sumes of burning sulpher vive.

These are general rules for the ma­king all sort of Wines from the Grapes, but every Country may have some variation in their way, and instruments used; but however, from what hath been said, thou canst not be ignorant how to make a guess and of the other; for by a Penny we know how a Shil­ling is Coined.

The best that are on the Rhine are from Baccharach, Herbipolis, Klingen­berg, and Hoccheime, also Muscadine from Candy, Riballa is a strong Zant [Page 13]Wine, Rappidavia is a mild Wine from Gallatia, and White-Whine and Claret from France, Canary from the Canary Islands, Sherry from Spain, and several other good Wines from other parts, which I shall pass off and come to its general Virtues.

The Vine is above any other Vegi­table in vertue, being medicinal from the Roots to the Branches, as thou may'st [...]e at large in Doct. Robert Lo­vel's Herbal, p. 481. and as Soloman saith Oyl makes a chearful countenance and Wine makes the heart glad, not only so, but we can speak something of its Medicinal vertues, by our own experience; for the Rhenish-Wine is the best vehicle for any Medicine ad­ministred in the Stone: White-wine for the loss of Appetite or Surfeits, and Obstructions in Women; Sack for Weak and Consumptive people; the Spirit of Wine to bath griev'd and brused parts; the Argell or Tartar hath a vertue surpassing; for as Bassil­lius Valentine saith he wants words to express its virtues; for a Spirit made from the crude Tartar, well rectify'd and ting'd with Verjuice, is excellent [Page 14]for the provoking the Menses; also good in the Jaundice, Dropsy, Leprosy, Plurisy, Frenzy, and French Disease; the Cream of Tartar for Obstructions and Hypocondriack Melancholly, and Worms: Tartar vitriolate for Fea­vers, abating Thirst, opening Ob­structions, and killing Worms; the Salt of Tartar cleansed by decoction is not only powerful in opening of Mi­nerals, but being brought over the Helme, as the Author does it, is the true Key (call'd the Circulatum mini­mum) by which succedanous and true specifick Medicines are prepared, which as Helmont says) cures all Dis­eases, in such a way, that what such will not perform, nothing in the Ve­gitable Kingdom will be found to do it; also the Essence of Wine, (which is the union of the fixed Salt and Oyl of Tartar with the Spirit of Wine, so as to be brought to a Balsamick Nature) will I say, cure musty, sick, and ropy Wines: Indeed I have many more things to write of the Nature and Vertues of Vinor growths, and prin­cipally of the friendly and balsamick nature of Raisins; but seeing it will [Page 15]be done in another place, I shall omit it here, and so proceed to the Ana­tomizing of Concrets.

CHAP. II. Treateth concerning the Spagirical way of dissecting Concrets, and the office of Essences exalting Wines.

FIrst we shall consider the various sorts of dissections there be, to be performed through Chymical and Spagirical operations, between which I put a considerable difference.

For by Chymical ye are to under­stand such dissections as are made by the violence of the Callenary Fire, which rends asunder those tender parts and interwoven attomes, which nature had so friendly united by her internal motion and hidden power of digestion, fermentation and concretion, and where this is perform'd in a pure Ma­trix, generally there proceeds a per­fect and pure birth; but these being thus separated, and especially in those things which are tender and volatile, [Page 16]the precious Life and Virtue there­of is put to flight invisibly, as the Spirit is at Man's decease, and nothing but the bare Principles remain; but that you may the better understand what I mean by this invisible Life of concreted Beings, by which the Prin­ciples are held in Unity, so as to main­tain the Texture of that Being, I shall give you an Instance, which to demon­strate, proceed thus;

℞ Twenty Gallons of a fragrant Wine, put it into a Refrigitory with its Helme, lute all close, and distill off the Spirit, as long as any will come good, then let all cool, draw forth the Fleame, in which there is a Salt of Wine, and add the Spirit drawn off, to it again, and the Pondus will be ve­ry little diminished, but the alteration will be very considerable; for as it was before pleasant and fragrant Wine, the tye being broken, it becomes stinking and obnoxious, and unsavory to be drunk; for why, the Life is fled away invisibly, as is plain, because all Savour proceeds from thence; and I do affirm, that he that can reduce this to its first [Page 17]state of fragrancy, deserves the name of a Philosopher, and to wear the Gar­land amongst Spagiricks, not that I think it impossible to be done, but dif­ficult, and cannot be performed by any other way and means, but that, which adds a new Life by fermentation, and and yet not destroy the Original, Na­ture and Form of the specificated Sul­phur therein contained, call'd the Cal­lidum innatum, of which, no Being can be destitute; and yet this reuniting Medium must have power to blot out the evil Character, and hidden wrath­ful quality of Death, which the vio­lency of Fire stirr'd up, and appease again so, as to make an harmonious Unity. Of this Nature, is the Essence of Wine, and Sal panaristos, but these are Spagirical Operations, and shall be touch'd at in their proper place; we shall now return to speak of the Office of Chymistry, and that part of it, which may seem pertinent and advantagious to us in this Discourse, which is prin­cipally that of Distillation, which re­taineth and condenseth the loose Atoms, especially those of Spirits, af­ter Fermentation, and those let them [Page 18]either be Vinor or Urinous, or very Volatile; now Essential Oils, are also made by Distillation, requiring a grea­ter degree of Fire, being the Sulphurs, in another and more ponderous Form; it is also profitable for making acid Spi­rits, and also to make Sal alkali; for why, the Fire of Calcination burns up all evil and combustible Sulphurs, and fixes down the more ponderous Sul­phur, and incorporates it with the gros­ser parts of the Body, and so assumes a new Form, containing its Sulphur in occulto, for all Salts are salimo-sulphure­ous, and all Sulphurs sulphureous Sa­line, as will be manifested by union and retrogradation of Form and volatali­zation, but this being a spagirick Ope­ration, it shall be spoken more large­ly of in its proper place; and so con­clude the usefulness of Chymistry, as to this part, only to consist in Distil­lation and Calcination, for the other, viz. Union and Exaltation are Spagi­rical, which we shall now come to Treat of.

Spagirical Operation is not only a separating of the pure from the im­pure, but also a re-uniting the Princi­ples, [Page 19]and bringing of them to a Balsa­mick and friendly Nature, for we see by experience, the more any pure Bo­dies are exalted, the more do they contain of the vital fatness, the grea­ter is their Virtue and operative Qua­lity on others, but most principally on Vinor Spirits, which are always en­riched by a sulphureous fatness; for as Glauber says, That Vines draw Odors and Savors from the Earth beyond all other Plants, and that Savours may be communicated to the Vine by the skilful at pleasure, both in their growth, and after they are maturated; for if the Herb Scarlet be cast into Rhe­nish Wine, it becomes very little infe­rior to Muscadine; and again, he says, that those rich Wines on the Rhine, before-named, are (as he calls it) upon a Mineral Soil, and therefore suck up the universal and balsamick fatness from thence, as may be seen in Pag. 126. Par. 2d. where he says, That if the Scarlea, or any other odo­riferous Herb be apply'd to the root of the Vine, 'twill bestow its Odour on the Grapes; he farther says, That if you pour any Oil upon the Root [Page 20]of a sweet and odoriferous Nature, the Vine will produce Muscadine for Ten years; and 'tis observable that he lays stress upon the Oil of Seacoal, through­ly cleans'd, and rectified with the Spi­rit of Salt; his reasons (as I conceive) be, because abundance of Seacoals grow, and are digged from thence; and if this is really so, why may not there be an encouragement for Vine­yards here in England, and other plea­sant growths, seeing there is such rich Soil, and so well stor'd with Minerals and Sea-coal, and we are well assured, that the Mineral, or moist Vapour, which is a principal Life to concreet­ed Beings, in that by its Spirituality it unites with the universal Powers and Forms it self into a nitrous or sul­phureous balsamick Oil, nourisheth the Vegetables as it flows forth, and is sublimed by the Archeius to their Roots, which afterward is elevated into the Branches, and Fruit thereof, and are changed by the forming Sul­phur, all one as the different Ali­ments, which we take in, are chan­ged into the substance of our Bodies, viz. into Juices, Blood, Flesh, and [Page 21]other parts as uphold the Fabrick of the body; just so is it in the Mineral and Vegitable Kingdom; for 'tis as is said the fat and sulpherous vapour, that nourisheth them, and is by degrees converted into their own nature, and if any of these want this nourishing va­pour, they soon decay, pine and wither. O how wonderful is nature in her o­perations, and how many ways hath she unsearchable and past finding out; for as the Phylosophers say, Life is short, and Art is long; but let us re­turn, I say then, that the Earth doth abound with this sulpherous fatness, and sometimes is so over-gorg'd there­with, that it spews it forth through the pores thereof, as is evident by Petrelaeum, an Oyl that flows naturally from the rocks, and this we know, that Art both may and often doth supply Nature's defects; for if thou take pure Salt of Tartar, and pour distill'd Vi­negar thereon, until 'tis assatiated, e­very time drawing off the Fleam, and then distill it in a coated Retort by fire of degrees, and lastly rectify the Oyl thorough the Spirit of Vitriol, 'twil become lucid, pleasant, and fra­grant [Page 22]grant of so great virtue, that I call it my Olcum regeneratum. With this Oyl much may be done, for frutifying, and nourishing the Vinor natures, ei­ther externally or internally; I have also much to write, concerning the sulpherous Oyl of the Magnesia, which will revive, and cause to vegetate a­fresh the most declining Tree, Shrub, or Plant; How wonderfull is the Ope­ration and virtue of such sulpherous fatness in the nourishing of growths, let it be judg'd of by the Judicious, and let a determination be made there­in, only by the experienced Philoso­phers or true knowers of Natural things, which are greatly discovered to us by our Spagirical Operation, as they are made in Imitation of Nature; and furthermore, Wines may be won­derfully exalted by Essential Salts, thus, First Chymically seperate the Oyl of any Concret, and the remainder Cal­cine to ashes, the pure Salt extract and christalize from thence, and reunite Spagirically the fixed Salt and the Es­sential Oyl, and bring them to a Chri­stalline Salt, or with the Spirit of the Concret distill and cohobate so long [Page 23]untill it is all brought over in a Balsa­mick Spirit, this Spirit being imbodied by the Essential Salt, plainly mani­festeth its Callidum innatum, or drying enriching sulpher, which gives life and sulpherous fatness, and durable, lasting and substantial virtues unto Wine, ex­alting both the taste and smell thereof. Thus the Salt or Essence of Wormwood will make rich Wormwood Wine; the like will that of Mint, Balm, and An­gellicoe, &c. It also gives fermentation thereunto, and makes it pure Wine indeed, as Wine refin'd from its Lees, and gives it such qualities, as deserves the highest of commendations, as I could prove by undeniable reasons in philosophy, which we must omit here, lest this Volume should swell beyond its prefixed Volume, and pass on to the meliorating and enriching Wines, which is yet more highly to be per­formed by the Element of Fire of Venus, which is made by seperating the Sulphur from the Mercury, and mortifying the Sulphur, and distilling of it into a Spirit, and Glauber doth wonderfully commend the Element of Fire made from common yellow Sul­phur, [Page 24]and says, that if it be put to defective Wine, it is a present Medi­cine; for if any one put a little of it in a Cask of Wine, the Wine acquires a grateful tast and odour, and will be so comforted, as not easily to admit of changing or perishing as otherwise is wont to happen to common Rhenish Wine; see more in his Works pag. 3. par 3. and I say that Wines are also enriched by essential and fragrant Oyls, so prepared as to unite with Water or Spirit of Wine or other Wines; for being dilated by a proper ferment, they are easily united, and so the Wines are enriched thereby; thou may'st re­member, that I said in the last Chap­ter, that the fumes of Sulphur Vive wonderfully preserves and enrich Wines, and therefore such excellent Medicines as these cannot fail of per­forming much more high; and that I may fully accomplish the desire of the Ingenious, I think it convenient to speak concerning the Red Wine of the Philosophers, which produceth and maketh my Sal Panaristos to appear; for that is prepared from the three first principles, christalliz'd in the [Page 25]three last, contained in the fiery Spi­rit of Wine, as Sandivogius says, it burns up three and leaves one, which is the Diamond like powder, the true fixed Salt Nitre of the wise; and as much may be perform'd by it, as Glau­ber hath attributed to his Sal mirabilis. But what shall I say, I fear the time is not yet come to reveal such Secrets in; for from hence proceeds the very Key to the chiefest of Arcana's, and prin­cipally to Tinctures, Essences or Elix­irs, universal or particular Medicines, according to the specificated degrees of the exalted Sulphurs; for as Basi­lius Valentine saith, that the Spirit of Wine, or the true Aquavitae of the wise, hath been sought for by many, but found by very few: It is the Ve­gitable stone indeed, and man loved Gold and Wine above all other crea­tures, which may be beheld with Eyes. Gold loveth man and Wine, because it lets go its noble parts therein; for if true Spirit of Wine be put to it, being made potable, it gives strength to man, and prolongs his Life and Health: For thus much I am bold to assert, that an Aurum potabile is an [Page 26]Universal Medicine; and without a true Spirit of Wine, an Aurum potabile cannot be made; for Wine bears af­fection to man, as also to Gold, be­cause it easily unites with the Tinctures of Sol; then it expells Melancholly and Sadness, rejoycing Man's heart: For there is originally three stones so call'd, viz. the Urinous or Microcos­mical one, therefore called Animal, which may be beheld in the beautiful Azoth or Lunar Oyl; the Vegetable, discern'd in the Vinor Spirit, the Mi­neral in the golden Tincture or Sul­phur of Laton. The three Trium­phant stones of the Wisemen viz. Medi­cinal, Transmutative, and Angelical; the Triune stones or Universal, most Universal the Caballistical, Elixerating Tincture for Men and Mettals, so much talk'd of, but so little known; for why? they do not understand the true sub­ject Matter, from whence these three stones are obtained, for it proceeds from one confused Chaos, containing a spermatical Essence of all created beings, the Book of Wonders, and Looking-Glass of Nature, wherein so many Mysteries may be discerned face [Page 27]to face, that I dare not discover them here, because time and place is too short; I shall therefore conclude with the words of Basilius, where 'tis said, He that catcheth this fiery Spirit, hath got victory in this Chymical Battle, &c. because from hence proceedeth the foundation of all Spagirical Medicines, and consequently the true exaltation of Wine, which we have here can­didly treated of, and so shall pass on to the making Wines from the Growths of England.

CHAP. III. Treats concerning the way to make Wines from English Growths, viz Plums, Quinces, Sloes, Damsins, Cherries, Figgs; also from Goosberries, Mul­berries, Currans, Blackberries, and Elderberries; also from Rofes, Corna­tions, Cowslips, Scurvygrass, Mint, Balm, and other Trees, Shrubs, Fruits, Flowers and Herbs.

FIrst I shall define Wine to be a spiritualized Sulphur, incorpo­rated with a Mercurial Juice, and so [Page 28]exalted by Natures Concoction, to its degrees of purity, according as the internal Spirituallity hath power to act; but the maturity and perfect ripe­ness comes and is perfected by the aid and help of the Heavenly Sun, which exhales and detracts the acid and su­perfluous moisture, which causes the fruit to be unsavoury and harsh; for we see by experience, that in cold years, the Wines are much more im­perfect, than in hotter ones; there­fore we shall shew you, that Wines truly maturated admits of no Argel; but of this in its proper place. Our intended purpose is here to let you understand, that the Sulphur of a Concret manifested, is that which gives the different taste to Wines, so that Wines may not only be made from the Vegetables before nominated, but also from other Herbs, Roots, Barks, Flowers, Grains, Honey, and Sugar, by fermentation, and again these by distillation yield a true Vinor Spirit, which when rectify'd from the Vitre­oline Alkalizates, looses much of the external Sulphur, and so only the Vita media, and such like qualities remain [Page 29]of the Concret; so one Spirit may be made so near, that it cannot be dis­cerned, from that which is made from another different Texture; as shall be more largely demonstrated in the 6th Chapter, where we treat of the way of making artificial Brandy-wines. I shall come to consider and speak of an ill Custom made use of in England, which is since the Medicinal Wines have come so greatly in use amongst all sorts of people, the Vintners have been so unjust, as only to infuse these Herbs, in small Wines, or that which was worse, in prick'd, low or dam­nify'd Wines, which have lost much of their vital strength, and that which is yet material, is, they let the Herb infuse so long therein, that it doth not only attract their Medicinal Qua­lities, but also the austere and wrath­ful one; for 'tis very observable, that if these Wines remain long, they lose their brisk and pleasant Nature, and so become nautious in the drinking thereof, and so by such unworthy practices, the people are many times deceiv'd in their expectation; for al­though they drink these Wines, yet [Page 30]they come short of those Virtues that might justly be expected therefrom: The like is to be understood by Scurvy­grass Wine, and all others so made: For these, and other weighty Reasons I thought it needful to furnish every Family with Wines made from their own Products, which being prepar'd without Sophistication, will shew their greater Superiority to others, by gi­ving the satisfactory Effect desired, &c. having thus laid down and demonstra­ted the Truth concerning Wines, and the abuses thereof, I shall now come to give the Receipts to make right ones.

First, the way to make Wines of all kind of Fruits, is generally one, which is, when the Fruits are ripe, they are stampt, and the Juices prest forth, and then Barrell'd up, and firmented with a Syrrup made with Sugar or Honey, and a little fixed Nitre dissolv'p there­in, sometimes we use Izinglass, Flower, and Whites of Eggs to resine them down, and being Refin'd, withdraw them out into fresh Casks, or else bot­tle them up, which may be preserv'd wonderfully by my Sal Panaristos; but by the way, I cannot chuse but take no­tice [Page 31]of a new pretended Reformer (though peradventure he might cull his foundation out of my first Impres­sion) who saith, that Water must be only poured on them, and drawn off without a Press, and then with Herbs or Seeds, Sugar, Treacle or Honey, being relish'd or sweetned, and firment­ed with Yest, this he commends above all others; when alas, he is greatly be­sides the mark; for first, Wines thus made, have not the full Body nor Vir­tue of the Fruits; Secondly, being made with Water, they will soon rope and sower. Thirdly, Treacle hath no affinity to Wines, 'tis only pre­scrib'd for the dulcifying of Waters, wherefore I rather suppose he knew not how to distinguish the difference of my Receipts; Lastly and chiefly, the one general receipt he pretends to, will not answer the different sort of Fruits; for according as their Natures are, either sweet or sower, so must they be diversly handled, &c. as will be seen by the following Re­ceipts; for Plums, Quinces, Damsins, Goosberries, and such like, ought to be made thus; Example on, Vinum [Page 32]Grossubare, or Goosberry Wine. ℞ Eight pounds of Goosberries, bruise them very well, but not to marsh, and put them into a Vessel, and pour up­on them a Gallon of pure Spring Wa­ter, or rather its own distill'd Water, made in a cold Still, and let them stand stopt in a cold place 24 Hours, and then put them into a strong Can­vas, or Hair Bag, and press out all the clear; then measure how many Quarts of Liquor you have, and to every Quart add three quarters of a pound of fine Sugar, and stir it till it be throughly melted, then put it into a Vessel, and set it in a cold place, or else it will be sower: and so let it work three Weeks or a Monrh; the Vessel must be fill'd full, and Bung'd down close, that no Air can come in: after it is well wrought and setled, let it be drawn off into smaller Casks, or else bottle it up, and set it in a cold place. Thou art to observe in the choice of the Goosberries, they are neither fully ripe, nor too green; for the full ripe will make it thick, and the green will make it sower; but let them be taken just as they are turning; [Page 33]be careful that you stop not the bot­tle too hard at first, nor fill them too full, &c.

Its Virtues.

'Tis excellent in hot and burning Fevers or Agues, to be drunk as a Cor­dial; it stays the Belly, and cools hot Stomacks, and stops Bleeding, miti­gates Inflamations, it wonderfully a­bates the heat of the Face from hard Drinking, by its cooling of the Liver; provokes Urine, and therefore of great use in the Stone; but it is not altoge­ther so proper for cold Stomacks, for fear of clogging the Tones thereof.

Vinum Ribesium, or Current Wine. ℞ Four Gallons of fair Water, and let it very gently simper over the Fire, but not boil, then put in Eight pound of the best Virgin Honey, and dissolve it well therein, and take off all the scum that will arise, and when 'tis cold, put it into a Barrel, and add to it equal its weight of the juice of Cur­rents prest through a Bag in a strong Press; these Liquors being together Twelve hours, then add to every Gal­lon of the said Liquor, Two pounds of loaf S [...]gar, stirring and agitating th [...]m till dissolved; then add half an [Page 34]Ounce of Cream of Tartar, a little Flower, and whites of Eggs for Fer­mentation, till it refines it self, and becomes very clear; then draw it into smaller Barrels; observe, the White Currents make a most excellent Wine, which will imitate some sort of the Wines that come from the Grape: The Red also makes good Wine, and drinks very briskly: But the Black Currents are most Noble in their Me­dicinal Operation: Rastberry Wine may be made thus, but the French pre­scribe it a very chargeable way, which is thus; ℞ A Gallon of Sack, in which let Two Gallons of Rastberries stand steeping the space of 24 Hours, then strain them, and put them to the Li­quor, and three quarters of a pound of Raisons of the Sun stoned; let them stand together 4 or 5 Days, be­ing sometimes stirred together, then pour off the clearest, and put it into Bottles, and set it in a cold place; if it be not sweet enough, you may add some Sagar to it; but they esteem the aforesaid Liquor better, and to be us'd in the place of Sack. Observe that Mulberry-wine may be made the same.

IIts Virtues.

These Wines are excellent to resist Putrefaction, quench Thirst, strength­en the Appetite, stop Vomiting, for­tifying faint weak Stomacks; it is ex­cellent in Fits of the Mother, pro­vokes the Courses, and diverts the Epi­lepsie.

Vinum Sambuceum, or Elderberry-Wine; ℞ Elderberries, when ripe, pick off the green stems, pound them, and press them in a great Press, as you do Grapes, Barrel them up, and you may add to every Barrel three Gallons of strong Wort, or the Honey-liquor before describ'd, and ferment with Yest or Flower, and the Whites of Eggs, and a little fix'd Nitre; and let it Ferment well, and refine down, and then draw it off into other Casks; and at the Spring, add into every Bar­rel, Five pounds of its own Flower, and Five pounds of Loaf Sugar; and this Wine will in Seven Days time, become so rich and pleasant, and so full of Medicinal Virtues, that it out­strips any single Vegetable in those things, that the specificated Sulphure: [Page 34] [...] [Page 35] [...] [Page 36]attributed to, as may be seen more at large in the 16th Chapter, where I Treat of the Spirit of Elder; by this same Rule may be made the Wine of Black berries: Now if you'l have Wine made from Apples, or Pears, then take Sider or Perry, and proceed thus; For Cyder, use the Herb Scarlea, the Quintescence of Wine, and a little fixed Nitre, and to a Barrel, a pound of the Syrup of Honey; and after Fermentation, 'tis little inferior to Rhenish Wine; for Perry, make use of the Herb Clare, Quintescence of Wine, and to every Barrel 6 pound of the Syrup of Blackberries, after Fermentation and Refining of it, will out-strip some of our neighbouring Wines. The ways of making artifi­cial Wine, will be shewn in the next Chapter; therefore I shall desist here, as knowing that by these Examples you cannot come short of preparing Wines from Fruits, &c. Now of Flow­ers and Herbs.

Vinum Rosaceum, or Rose Wine; sit a Glass Bason, or Body, or well glas'd Earthen Vessel, and put in three Gal­lons of Rose-water, made with a cold [Page 37]Still, and put into the Liquor a con­venient quantity of Rose Leaves, cover it close; now if your Body is made of Pewter, you may have a head to screw on, and put it for an hour in a Kettle of vapouring water, to purchase the whole strength and Tincture of the Roses; then take it out, and when cold, gently wring the Liquor from the Leaves, and steep more fresh Leaves in the same Water, work as before, repeat this seven times, [...]ll the Water is very strong with the Tincture; and then to every Gallon of Liquor, add three pound of Loaf-Sugar, and stir it till it be throughly melted, and put it in a Cask, and set it in fermentation with a little fixed Nitre, and Flower, and two or three whites of Eggs, and let it stand in a cold Cellar, and in a Month 'twill be fit to drink: Thus may be made the Wine of Cornations or other Flowers.

Its Virtues.

The Wines thus made are not only rich, but also wonderfully advantage­ous amongst the diseased, by a mani­festation of true Medicinal Virtue, and therefore excellent for the strength­ning [Page 38]the Heart, it refreshes the Spirits, and gently cools the Body, making it lenitive, and so purges the first di­gestion of Flegm, sometimes of Chol­ler: It abates the heat in Feavers, quenches thirst, mitigates the Inflama­tion of Intralls; and in fine, it may be used as a good Counter-poyson.

Vinum primularum Veris, or Cowslip-Wine. ℞. Three gallons of fair clear water, and five pound of Loaf-Sugar, and boil them for half an hour, and scum it well, then let it cool, ready to be wrought, then put in 4 quarts of pickt Cowslips, gently bruised, with 2 spoonfulls of Ale-yest, and one pound of Syrrup of Lemonds beaten with it, and a Lemond peal or two, and let them stand close stopt 3 days in fer­mentation; then strain the Liquor from the Herbs, and put it into a Bar­rel, give it just room to work, and so let it remain one Month; then draw it off into Bottles, upon a little Loaf-Sugar, cork it, and lye it down close, and 'twill keep a Year. The like may be done with Prim-Roses, or any other Flowers: for I have shewed you different ways, to let you know, that [Page 39]I am not byast to one ground; so I hope by these Examples you may be better able to make the variations at pleasure.

Its Virtues.

Cowslip Wine being drunk, is good against the Palsie, Convulsions, Cramps, and all diseases of the Sinews; also against the pains of the Joynts, and Gout, and also excellent for those that are burst.

Vinum cochleariae, or Scurvy-grass, or Spoonwort-Wine. ℞. Scurvy-grass in May, June, or July, and stamp it in a stone Mortar, and put it in a large Earthen-pan, and sprin­kle it over with a little powder of Christal of Tartar, and smear it over with Honey, and being covered close let it stand Twenty four hours, in the mean time decoct to every gallon of Water three pints of Honey, and gently simper it half an hour, scum it, and take it from the fire, and let it cool, then put your Scurvy-grass into a Barrel and pour your Liquor to it, let the Barrel stand on its end with the Tap to the bottom; and after 24 hours draw off the Liquor, and from [Page 40]the Herbs press all the Juice, then put fresh Herbs into the Barrel, and put the Liquor upon it again, adding a little Barme let it ferment three days, then cover a piece of bread with Mu­stard, and put the Mustard side down­ward, and so let ferment in a cold place 14 days, or till it drinks brisk, then draw off the refin'd Liquor, and add more Herbs the 3d time, and then ferment with the whites of Eggs, flower and fixed Nitre and a little Ver­juice or the Green Juice of dry Grapes, to which add 6 pound of the Syrrup of Mustard, all beat together, ferment and refine down and draw it into other Vessels, and in a Month 'twill be fit to drink; with this and the flowers may be made the True Spirit of Scur­grass, by a seven-fold repetition. I shall omit the Virtues here, because I refer it to the ninth Chapter, where I treat of the Spirit. Observe, that the Wine of Mint and Balm and fra­grant Herbs are best made thus; First distill the Herb in the cold Still, then add Honey to it, and work as in Scur­vy-grass; and lastly refine it down by a due proportion of its own Syrrup, [Page 41]and so the Wine will become wonder­fully fragant, containing the whole virtue of the Herb.

CHAP. IV. Containing observations of making Wines, and how to make artisicial Mallago Wines, artificial Clarret and Rhenish, and to make Mead, &c. with several other useful Receipts.

IN this Chapter we are to draw some general observations, con­cerning Wines, in which we shall con­sider whether or no, new Wine, new Beer are lessen'd in their virtue by de­coction as the pretended reformer says? No; but on the contrary, they are made much more wholsom and dura­ble thereby; for in the Elixeration of Malt, the Chief virtue that is extracted by the Water from them is Gummy and Sulphurons, as may easily be de­monstrated, if upon the strong infusi­on of Malt you pour a strong Lixi­vium of Sal Tartaris, there shall im­mediately precipitate a Gummous sub­stance, [Page 42]which is the substance drawn from the Malt, and seeing it is really so, we know by experience that gen­tle decoction can never exhale these Oleous parts, but rather concati [...]ate them, making the Wort more clammy and rich; and if you make Vineger of it, the more it is boil'd the stronger will your Vineger be; but for Beer, when the Wort is fermented, and brought so ripe as to dilate this Oleo­sity into a Spirituallity, then I say de­coction destroys it because 'twill send off its Spirituallity, and so 'twill do in Wine too; but yet the Learned and knowing Glauber says, pag. 300. Part 1. That Wine may not only be brought to Must, and by gentle evaporation so condens'd to the thickness of Honey, that it may be the better transported, but also 'tis for the bettering weak and acid Wines, and making them the more noble thereby; nay, he says they'r to be made abundantly stronger, than when they came first from the Grape, only by adding thereto water, or small Wines, and fermenting again, with the Quintessence thereof, as thou may'st read in him at large: Hence it [Page 43]may be clearly discerned, how easy it is for unexperienced men to be de­ceived in their Judgments. But how­ever, I shall pass them by, and proceed further to the improvement of Wines. It is well known to every Vintner, that by the natural action of the Hoggs-head, abundance of fat, rich Lees, or Mother, will fall down, which I have heard a man in Holland affirm that he could with ease make thereby an Hogs-head of Wine again equal to its ori­ginal; but this is also difficult to any but a Spagirick Philosopher, who knows the virtue of the Quintessence of Wine; but however 'tis common to draw off small Wines and put them on such rich Lees, and then refine them down again, by which the Wines are wonderfully better'd: We also see that Wine is fed with proper food, which is sweet Flesh, Salt of Tartar, or more principally the sweet and vo­latile Spirit of Tartar, and yet higher with the Quintessence of Wine, as was said in the 2d Chapter, by Essen­tial Salts and prepared Oyls, also by Herbs and things of an Aromatical nature; we are also satisfy'd, that of [Page 44]two pipes of small and weak Wines one may be made: for as Glauber saith pag. 158. Part 1. Nothing can be found, which may render small Wines better than the Animal or Quintessence extracted from other Wines; for the Animal of Wine only, and nothing else, can encrease the strength of Wine. Neither is the comparison of this me­lioration of Wines incongruous with two torn Garments, neither of which can be worn; but if either of these is cut, and that which is whole and good is sewed to the other, and so of two one whole Garment is made; then that Garment may be worn, when yet, before, neither of them was useful; which points out the very manner by which it is perform'd, to draw forth the Spirit and Quintessence of one, and let part of the whole be fermen­ted and dilated into another: these and many other ways there be to en­rich Wines, which we shall here pass by, and proceed to our intended pur­pose, viz. artificial Wines, and first of Hydromeli, or Mead. ℞ 20 Gallons of the best Spring-water that can be gotten, and put it over the fire, and [Page 45]let it stand for 2 or 3 hours, but suf­fer it not to boil; and to every Gal­lon add 3 pound of Virgins-Honey, and let it gently boil an hour or more, and take off the Scum in boiling; and when 'tis almost cold, add two spoon­fulls of Ale-yest to every Gallon, and so let it work two days; then Barrel it up, and add to every Gallon of Li­quor, Nutmeggs, Mace, Cinamon, in powder of each half an ounce, tye it up in a bag, and cast it into the Li­quor, then stop it close for a Month, two or three, the longer the better; draw it out and Bottle it, putting in a bit of Loaf-Sugar.

Another highly esteemed of ℞ to every Gallon of the cold distill'd water of Cowslips, or Spring-water, two pound of the best Virgins-Honey, and to every 20 Gallons add in the boiling a good handfull of Marjerom, Balm, and Rosemary, and before 'tis quite cold, strain it through a Seive, and ferment it as before is said, then add in the Barrel Cinamon, Nutmeggs, Mace, Ginger, Orice-roots of each half an Ounce, and 3 or 4 Lent-figgs, and let it work and refine as the for­mer, [Page 46]and Bottle it in the same man­ner. Observe, that French shew the way of making Methegline or Mead stale quickly, by smearing over bread with Mustard, and laying the Mustard side downward, as is said in Scurvy-grass-wine.

An artificial Claret. ℞ The Juice of Clary, or the Water of Clary di­still'd in a cold Still, one part, Red­streak or Pippin Syder half a part, Mallago Raisins beat in a Mortar 6 pounds, the fat mother of Claret one pound, of the Christals of Tartar half a pound, and being close covered let it ferment the space of 15 days, then draw off the Liquor clear into a Bar­rel; to every Gallon thereof add half a pint of the juice of Blackberries or Goosberries, and a pint of Spirit of Clary to the whole; then take three Spoonfulls of Flower, the white of two new laid Eggs, a dram of Ising-glass, being all beat together, add it into the Barrel with two pounds of the Syr­rup of Clary, and it will refine down and become wonderfull rich.

An artificial Mallago-Wine. First take a Wine-Barrel hoop'd and dress'd [Page 47]with one end being open, to which a close cover must be fitted, which must be to take off and put on at pleasure, set it in a warm place Winter or Sum­mer, and fill it full with clear and pure water, to each three Gallons put six pounds of the best Mallago Rai­sins, which you must bruise in a stone Mortar, and upon 20 Gallons of the said water you must strew a handfull of Calx vive; then cover the Vessel close with the cover, and cast cloaths upon it to keep it warm, and let it stand 4 or 5 days, to work as Wine or Beer doth, when they be new; then see if the Raisins be risen up to the top of the water, if so, then put them down again, as before; let them thus stand 3 Weeks or a Month together with the Raisins, being every 4th or 5th day put down if in case they rise up; then put a tap into the Vessel three or four Fingers above the bot­tom, and try if it be good, and taste like Wine, if not, let it stand a while longer; but if so, draw it off into ano­ther Wine Vessel, and to every 20 Gallons, that you have drawn off, put a pint of the best Aqua vitae, two [Page 48]new laid Eggs, and a quart of Alligant, beaten well together, and let it stand in a Cellar as other Wine does, till it be clear and fit to be drunk, and thus not only artificial Mallago may be made, but also other artificial Wines; for the Author cannot but presuppose, that thou may'st by these examples invent and prepare other sorts of Wines, which are not here set down, by the same Method as that of Musca­dine is prepared; for having the know­ledge of the different Herbs that bears a signature with the different sulphurs of the true Wine, whether stiptick, acid, mild, pleasant, luscious or fat and balsamick, so must the imitation of the different sort of Wines be, whether Rapadavia, Ribella, Canary, Tent, or any other, &c.

Mum, according to the Authors way is thus, ℞ A Vessel containing 63. Gallons of water, boil it to the consumption of the third part; then let it be brew'd S. A. with 7 bushels of ground Beans, and when it is turn'd let not the Hogshead be sill'd too full at first, and beginning to work put to it the inner rinds of Fir-Tree, three pounds [Page 49]of birth, and the leaves and tops of Fir-Tree each one pound, Cardus Be­nedictus dry'd three good handfulls: Burnet, Bittony, Rosemary, Majorem, Avens, Penniroyal, Elder-flowers, Wild Thime, of each one handful and half; Seed of Cardemums bruised 3 Ounces; Bay Berries an Ounce; put the seed into the Vessel when it hath wrought a while with the Herbs & after they are added, let the Liquor work over the Hogshead as little as may be; fill it at last, and before 'tis stopt put into the Hogshead 10 new laid Eggs, the shells not broken nor crack'd; then stop it close and drink of it at two years end; if it be carried by water 'twill be the bet­ter. But Doctor Egidius added Wa­ter-Cresses. Wild Parsley, and 6 hand­sulls of Horse-Raddish to each Hogs­head; and 'twas observed, that the Mum which had in it the Horse Rad­dish drank more brisk than that which had not.

To make Punch-Royal. ℞. Two quarts of Water, one pound and half of Loaf-Sugar, and dissolve it fully therein, and if need be filter it through a Holland cloth, then add a pint of [Page 50]Rhenish-Wine and 6 Ounces of Lime­juice, or the Juice of 4 great Lemonds, and 7 or 8 drops of the true Spirit of Salt, and a drachm of Alkermes, or 2 grains of Musk, and 3 of Amber­greece, a quart of Brandy, one Nut­meg grated, and stir it till it be incor­porated, and then head it with toasted Biscakes; this Liquor, without bread, drinks exceeding briskly, being Bottled for a time.

A good way to bottle Wine, Beer, or any other Liquor, (if it should be a little prickt) make a Syrrup of Clary, and ferment it with Barm, and to eve­ry Bottle put in a spoonful or two, with a bit of Loaf Sugar, and that being well Cork'd down, will do very well: The same does well for bottling Syder or Mead, and preserves it wonder fully.

Now if you'r minded to have vari­ety of different Ales, then make a Syr­rup of the Herb, and put in two or three Spoonful's in bottling, and a Spoonfull or two of the Essence there­or, let it be Oranges, Lemonds, or Scurvy-grass, Cyprus, Wormwood, Mint, Balm, or the like; and if you practice this way, your experi­ence [Page 51]will prompt you beyond words.

A Cathartick Physical Ale good a­gainst the Scurvy, and several other diseases. ℞ Of Sourvy-grass one peck, Water-Cresses. 12. handfulls, Brook-Lime 6 handsulls, English Rhu­barb 6 Ounces, Horse Raddish 4 Oun­ces, Annis-seeds and Carraway-seeds, of each one Oance, sweet Fennel one Ounce, Sena one Oance, Pollypodi of the Oak 4 Ounces, Raisins stoned and Lentfiggs of each 8. Ounces, new Ale 5 Gallons; make it S. A.

To make Ale stale or new. To every quart of new drink drop in 10 or 12 drops of the true Spirit of Salt, and it is performed; and to make stale drink new, Chalk performs it, being scraped in.

To make Coffee and Tea. Boyl Spring water 12 hours, and draw it forth into smaller po [...]s, and add to every pound of this Water an Ounce or an Ounce or half of Coffee powder, and stir it well in, and set it before the Fire till [...]t becomes in taste rich of the Coffee, and well settled, then is it fit to drink Tea is one with the Coffee, but to a pint of Water you [Page 52]add of the Herb Tea a drachm & half, and put it before the fire to settle, but not so near as to let it Boyl again; for then 'twill not be so good.

To make Chocolate-Cakes and Roles. ℞. Caoco-Nuts gently dry'd in an Iron-pan, and then peel off the Husks, powder them very small, so as to be sifted, then to every pound so prepared, add of White-Sugar 6 Ounces, Cinamon half an Ounce, one Nutmeg, one Bonile of the best; Am­bergreece and Musk of each four grains, if for high price or Spanish Chocolate, but in the English it is left out. The right way to prepare it, is in a stone Mill or else on an Iron-plate, clean and bright, and a roul of Iron two hands longer than the Plate; and about Ten pound Weight; let your weight be placed on a wooden frame, so that you may put a little fire of Charcoal under it, and give a gen­tle heat, and so first melt the Sugar and Cacao-Nut together by rouling the Iron over it, moving it from the plate with an horn, and so work it till it be­comes like dough, adding in the Cina­tion, Nutmegs, and Bonile, the more [Page 53]you work it the finer the Mase will be, and be careful to preserve its Oyliness, and keep it from burning; the plate must not be too hot, neither must there be wanting of labour in rouling of it, often stirring and moving it from the plate; and lastly, add your Musk and Ambergreece, and while 'tis warm it may be made into Rouls or Cakes, or cast into moulds, or what form you: please.

To make the Liquor of Chocolate. ℞. Milk and Water of each one pound, and let them boyl a while, and then add of your Chocolate grated an ounce, an ounce and half, or two, as you'l have it in richness; let it simper a lit­tle, then take it from the Fire and add to it the Yolks of two new laid Eggs, well beaten with as much Meevus Su­gar as will sweeten it, and then Mill it with a Mill for that purpose, till it be thick, Secundum Artem.

To pickle Cucumbers so that they may look Green. Take of Water and Vinegar alike, and make the Liquor strong with Bay-Salt, and other Salt mixt together, and having boiled it very well, your Cucumbers being in a [Page 54]Vessel in rows, with Dill betwixt every row, and a little of Verjuice or the Green Juice of Grapes upon the up­permost row, then pour your Liquor boyling hot upon them, then cover them close, so that the steem may not come out, and let them stand 14 days and Nights; then cant off the Liquor, and boyl up the same Liquor again, with Pepper, Cloves, Mace, Cinamon, or other Spices as you think fit, and put on your Cucumbers again, and cover them very close for use, by this means they will look Green. The Pickle of them is good to be used in Inflama­tions, and Scorbutick Nodes, and o­ther diseases; as being a kind of Ela­torium, dissolved by the Acidity, &c. So much for this Chapter, I shall now proceed to that of Distillation.

CHAP. V. Treateth of the Cheif heads in the Act of Parliament, concerning Di [...]illation, in which is sh [...]w'd how the Constitu­tution of Distillation is alter'd.

DIstillation is a separating and ex­tracting of the most Spirituous Liquor from the grosser part of the body by heat, and therefore the purer your Basis is, the more pure will your Spirits be, for this end and purpose we are now to consider how we can proceed, that our Hypothesis may have affinity with the Law; for the Par­liament hath constituted a path way for all Distillers to walk in, and be­cause we'l make no breach in this point, I shall make use of the chief heads therein contained &c. in the Act entituled, The Encouraging the Distillation of Brandy, and Spirits from Corn. First, the Trade and Commerce of France being prohibited, and all their Goods from being imported into this King­dom; And whereas good and wholesome [Page 56]Brandys, Aqua-vitae, and Spirits, may be drawn & made from Malted-Corn; For the Encouragement therefore of the making of Brandy, Strongwaters, and Spirits from Malted Corn, and for the greater Con­sumption of Corn, and the advantage of Tillage in this Kingdom,

The King, Queen, and Parliament th [...]n assembled, have thus ordained it, that every Gallon of low Wine of the first Extraction, made or drawn from any fo­reign and imported materials, or any mixture with foreign materials, 8 d..

For every Gallon of low Wines, or Spirits of the first Extraction, made or drawn from Brewers Wash or Tilts, or from any sort of English Materials, other than from drink Brewed and pepared from any sort of Malted Corn, or from Perry or Syder. 1 s.

For every Gallon of low Wines of the first Extraction, drawn and made only from Drink brewed, and made of any sort of Malted Corn. One penny.

And for every Gallon of low Wines of the first Extraction drawn or made from Syder or Perry or any mixture therewith. Three pence.

And 'tis further Enacted by the Au­thority aforesaid, that all Distillers and others, who shall draw or make any low Wines, Spirits or Brandy from Corn, shall brew or cause their Corn to be brewed, and made into clean and wholsome drink, and from such drink so made and pre­pared without any mixture with any Mo­lossus, Wash, or Tilts, or other materials whatsoever, shall draw their low Wines, or Spirits of the first Extraction, &c.

So that the Basis that Distillers are to erect upon, are well brewed Beer, Syder and Perry; therefore the mat­ter of Distillation cannot be so hard, seeing the making of these is so well known in England: but however, there is one thing yet difficult, which is to give a taste to English Spirits, and make it in the second Distillation, like to that of Brandy, and that by the addition only of the Products of Eng­land, so that this would be very ad­vantageous to cause the Wares to be transported to most of the European parts, and this would be wonderfully advantageous both to the Factrage and Products of England, as I shall more largely touch at in the next Chapter. [Page 58]And although I may justly claim right to this S [...]cret, yet I shall be very [...]ree to give my Secret to others, with this provisor, that it might advance the good of the publick, which can be no otherwise done than by the Establish­ment of a Brandy Manufacturage, for otherwise the Proverb may prove true, viz. Th [...]t private E [...]ds carry away pub­lick Profit: Therefore such a Facturage would have some general tendence. First, the chief Cities and Towns in the Kingdom may be supplied with good Wares, which now many come short of. Secondly, the growths and products of the Kingdom of England, and the Dominions thereunto belong­ing, may be more easily brought to a Country Town, than undergo the troublesome carriage some scores of Miles, there being also the conveni­ency of Fires for Distillation at cheaper rates, and again they he more ready and for that reason may be afforded cheaper in the transportation thereof for if they were to be Distin'd here in London, and carried to E [...]eter, the carriage by Land (as Pam informed) i [...]. 7 l. a Pipe, and so by consequence [Page 59]proportionable to every part in Eng­land, and this would so greatly ex­alt the price, that People would ra­ther be contented with indifferent Wares, than pay so dear for better.

And that which is yet more princi­pal, by such a publick Manufacturage, the King's Customs would be highly advanced, and more certain, than in any private hands, whatsoever; for that their Commissioners and Collectors might have open recourse thereunto, with abundance less trouble than now possibly can be: But of this in its pro­per place; let us now return from this Digression to Distillation.

Where let me beg this boon of the Honourable P [...] that no exceptions may be taken, concerning my prescribing various Products in Distillation; for I desire not to do it to infrigate the breaking any English Law; but on the contrary, own a due obedience there­unto, only am willing to serve the Netherland, where I have a Brother­ship, and Natives priviledge too; and also to be serviceable to several Islands that belongs to their Majesties, or any of their Dominions, where various [Page 60]things are made use of in Distillation▪ which we shall here treat of, but First of Malt.

Aqua vitae is nothing else but well Brew'd Beer, that is strongly Hop'd, and well firmented, but if it should not be fully rich of the Malt, they Distill it as soon as 'tis well wrought, for fear it should flat, and then great part of the Spirit is lost; but if it be very strong, you may keep it to what age you please. The way to Distill it, is thus; Take a large Still, with a Ser­pentine Worm, fixed in a great Hog­shead, with cold Water, to condense the Spirits; or in want of that, an Alim­beck; but at first be not too hasty with the Fire, but by degrees, make all hot until the Spirit come; if the Still is large, the way I best approve for the receiving these Spirits, is, to let it run through a Funnel into an Hogshead, that is placed on the Ground for that purpose, and you are to Distill as long as any goodness will come, which may be known thus, The Taste will be like an unsavoury Water, when all the Spi­rit is off; this Spirit is call'd Low Wine, which let stand 6 or 7 days, [Page 61]and then Distill it a Second time, which is called Rectification, in which it may be brought into Proof-Spirit, or artificial Brandy, which you please: Now in this you may know when the Spirit's off the Second time, by throw­ing some of it into the Fire, if it burns 'tis good, but if it puts forth the Fire the Operation is at an end. These Low Wines and Spirits are proper for making most sorts of Waters, as will be seen in the application thereof. Now if you rectify a Third time in Balneo, 'twill be the better freed from its Fleam, and a true Aqua-vitae is made.

The Dutch way is thus, When the Malt is well made, and new Ground, not above three Hours before 'tis us'd, take thereof Six Bushels, and put it in­to a large Hogshead made for that pur­pose, to stand upon its end, with a Co­ver to keep in the Steam, with an hole in the middle, to put in a stick to stir it upon occasion, moisten the Malt with some cold Water, and then the other water being made Scalding hot, but take care it boils not, put it to your Malt, and stir them well toge­ther, [Page 62]and when almost cold, add halfe a pound of Hops, and let it stand till 'tis cold and fit for Barme; and let it work and ferment four or five days, till it comes to the height of Fer­mentation; then put all the Liquor and Grains into such a Still is before di­rected; Make a gentle Fire, and put not the head into the Worm at first, for fear it should boil over, and so foul the Worm; but if he vapo [...]r do kind­ly ascend, then you may l [...]te [...]all fast, and Distill and Rectify as be [...]ore di­rected: This is a very profitable and advantageous way of Distilling.

Glauber's way, Take as much Malt as your Distillation will require, and in a Kettle full of Water let it bo [...]l [...] long till the Grain is broken, and then pour it out into a Wooden [...]ssel, and when 'tis luke-warm add fresh Druggs or Grounds of Beer, when it is fer­mented enough, which is usually [...] the end of 2 or 3 days, then Brandy is made in a common Still by Distilla­tion: He recommends this above all other ways, saying▪ that this protube­ [...]ating a [...]d burst Corn cannot be burnt and therefore makes good Brandy; Al­so [Page 63]he says, by Decoction the ill Taste is taken from the Corn, which the Brandy otherwise retaineth; Further he says, That if the Corn is so boiled as to be broken, it produceth much more Brandy; therefore calls it an ex­cellent and profitable Secret.

The Spirit of Cyder. The way of making Cyder is well known, when it is well fermented, and come to its full strength, then Distill it as is di­rected in the making Aqua-vitae, it may be rectified to what height you please▪ the same way will serve for Perry; of either of these, or both of them an excellent Spirit is made to make an Artificial Brandy.

To work up the Grounds of Cyder, Perry or Beer. Thou art first to ob­serve, that if your Grounds are thick, they must be prest through an hair Bag in a great Press; or else in Distillation, they will be apt to burn the S [...]ill▪ you may add to these, equal parts of small Wash, or warm Water; which 'tis fit, head it well with Barm, you may add in some Molassus, and if it ferments not soon enough, then cast in some Powder of Rhenish-Tartar, and this [Page 64]will cause it to come to the height of Fermentation, fit for Distillation, nd then to be Distill'd (as directed) in Malt.

Of Honey, Molassus and Sugar; Take an hundred weight of Honey or Molassus, and 12 or 14 Gallons of Wa­ter, to boil, as is fit for Brewing of Malt, and pour it into an open Vessel, as is prescribed for Malt, and stir them well together, until they are dissolved and united, then when they are cold enough, head them well with Barm, some use small Beer or Wash instead of Water, and then the less Barm will serve: Now in the Fermentation you may add what fragrant Herbs, Flow­ers or Spices you please; and if it fer­ments not well, then throw in some Powder of Rhenish-Tartar, as before directed, the quantity must be pro­portionable to that of the Liquor; this will wonderfully heighten its working; thou must let it stand untill it is well headed, and truly fermented, which, to know, thy experience must be the chief guide; it also must be taken in the nick of Fermentation, for other­wise, if the head of the Tunn begins [Page 65]to fall, much of the Spirits will be lost, if thou work'st well, thou may'st have 9 or 10 Gallons of Low Wines from ever hundred of Honey or Molassus, which thou mayst rectify as thou plea­sest.

For Sugar, by which Flowers, Herbs, Berries are so Fermented, as to yield Good Wines and Noble Spirits, being distilled. Take what Flowers or Herbs you please, as for example sake, let it be Elder-Flowers, and bruise them in a wooden Mortar, and to every peck of Flowers add a Gallon of Water, and 2, 3, or 4 pounds of Sugar, as thou wouldst have it in strength, Bar­rel it up, and let it stand till they Fer­ment work, froth and flower, and smell very fragrant; this Fermentati­on may be promoted with Rhenish-Tartar, Ale-yest, and the like: The Spirits must be kept; the way to exalt these Wines into Spirits, will be shew'd in the 7th Chapter.

Of Raisons, and damnify'd ones▪ take Raisons and pound them in a stone Mortar, and put them into a Barrel, and put boiling water upon them, and when cold, throw in a good handful of [Page 66]Christals of Tartar, or Rhenish-Tar­tar, but some use Calx vive; ferment them very well by adding Ale-yest, Stum, or fixed Nitre and Flower; work it up in a warm place, draw off the Liquor, and press the Dregs out dry, and Distill all, and you shall have ve­ry excellent Low Wines, which being rectified, makes good Brandy-wine.

Of low and dead Wines, and their Dregs. Observe, that in the Distil­ling of the dreggs of Wine, you may ferment them with their low and de­cay'd ones, or with the after running of Low Wines, warmed and put into a cover'd Hogshead, and ferment with Stum a pint to every Galson; or for want of that Barme, they being truly fermented, draw off the Liquor, and let the Dreggs be put in a Canvas Bag, to press out all the moisture, which some perform before they are fer­mented; but however, being ready, they may be Distill'd as long as strength will come which after 6 or 7 days may be rectified to proof Spirit.

Observe that Stum, which is the Flowers of Wine fermented, kept in strong Vessels, with Iron Hoops, will [Page 67]make an excellent fermentation. It is to be observed, that from low Wines, small Wines, and Lees, Brandys are made in France and Germany through Fermentation.

I cannot omit one thing, which is too too much practised by the common Distillers, in order to make their Spi­rits seem strong, hot and fiery in the Mouth, which to accomplish, they add in the Distillation a pound or two of Spanish Grains, which are sold at the Druggists, and these perform their desire; but this is little advantageous to the Spirit, otherwise than to make it fiery in the Mouth. Now these are the subject matters, from which low Wines have been drawn hitherto; but now the Constitution of Distillation is alter'd, and reduced to three material Pillars, viz. Well-brew'd Beer, with­out any addition, Syder and Perry, to which and in which, may be included all those Wines made and prepared from any of the growths of England, because these have a greater adherence to and more proper for Medicinal use; and therefore presented to Physitians, Apothecaries, and others; which be­ing [Page 68]made use, will answer their de­sired end.

Now I say out of such growths the Customs may be well paid, according to the Tenors of the said Act; and the French Manufacturage may be con­siderably detrimented, if that Distilla­tion were but rightly encouraged; be­cause now all are free, or as many as please to labour therein, as may be seen by the conclusion of the said Act.

Provided also, and be it Enacted, that all Charters and Letters-Patents already made, or hereafter to be made or granted for the sole making of Brandy, Spirits [...] Strongwaters from Corn or any other sort, or in any manner whatsoever, as a new Invention, or whereby the power and li­berty given by this Act to all persons, for the Distilling and making Brandy, Spi­rits, or Strong-waters from Corn, shall be in any manner restrained, shall be, and are hereby declared and adjudged to be void to all Intents and Purposes whatsoever.

CHAP. VI. Treats concerning English Spirits, and Aqua-vitae being made according to the said Act, from whence 'tis easy to prepare good and wholsome Brandy, little inferior to that of France, with some considerations of the usefullness of erecting a Brandy Manufacturage here in England, &c.

I Say then good and wholsome Beer being brew'd, according to the said Act, or from Cyder, Perry, or from the Wines of the English growths, may be made from all and every one of these good wholsome and vendible Wares, as low Wines, proof Spirits, and Aqua-vitae, and artificial Brandy, as we have often made mention of in this Treatise: I say that I would have none think it strange or difficult to perform this from well brew'd Beer, seeing we are able to bereave the strongest Vegetable Concrets, many ways of its external Sulphur; so that [...]t shall only retain the taste and qual­lity [Page 70]of the Vita media, and then it is not discernable from others, and a proper Sulphur being introduced will perform the same all one as Rhenish Wine is converted into Muscodell by the Scartea, to this agrees that pro­found Glauber, where he saith, that if you'l make Corn Spirits into Brandy-Wine, in a rellish like that made from Lees of Wine, then you must rectify it upon the Lees of Wine; for this way by the Oyl of Wine, which is plentiful amongst the Lees, the end is obtained, and may in all things be used instead of that. But now we have not in England the advantage o [...] Wine Lees, as they have in Germany, France, and on the Rhine; and Pro­hibition being made with France, that which we have will be soon spent, so that great business of Art is to perform this by the growths and products of England, I say then, that we know a way very advantageous in the sweeting of Spirits, both in the action of Fer­mentation and Distillation to propose a middle way without any infusion or distillation of any of the Vinor twiggs to produce an artificial Brand [...] wine in [Page 71] England, and from its own growth, so good and as vendible as that of France; and so near in taste, that none but the most acute pallates can discern the difference; and this we are able to give publick demonstration of.

The way to perform it, is in gene­ral thus; The low Wine being made, you are to bereave it of its gross Sul­phur, which is very easily done, then its strong smell and taste will be lost; as to the Specificated and Domineering qualities thereof, this may be perform'd even on Rum, which is the strongest in smell and taste of any other Vinor Spirit, drawn from any of the Vege­table Concrets, and then a middle nature must be introduced, naturali­zating it to that of Brandy; we say then, that Caparaticks and Signature thereof belongs to Venus, and so do Vitriolicks; but the Christals of Tartar and Alkalizates belong to the Sun, to which Venus is near a kin; for Venus is found to better the Tincture of Sol, to which the Vine belongs; now Par­ley and Malt belongs to Jupiter, which must be warm'd by the friendly rays of Venus to be impregnated with the [Page 72]Idea's of Sol; and what shall we say of Wheat, seeing it is the staff of Man's Life, whose Oyl hath a principal sig­nature with the Vine, having its sweet and friendly quallities from Jupiter, its generating power from Venus, and its strength from Sol, and by its Lunar Milk the Chyle is strengthned, from whence the Mercurial life proceeds: But oh! oh! where are you got, me­thinks, the Man and the Mare is fled up in the Air, and there to seek their Nests. But however, if so, the Sun is there rarifying the same, and giving forth of its solar Virtue to the lunar Matrix, which is conveyed through the Air unto beings; we say then, that he, who knows the Airy Life of beings, and how to concatinate the pure Efflu­viums thereof, so as to make it cor­poreal, may boldly depend that he knows the nature of that by which a transmutation of form is made; of this nature is Glaubers Sal Mirabilis; Para­celsus's Sal Enixum, and my Sal Pana­ristos: We see 'tis an easy matter to take the Garments off a poor man, and give him more rich ones; so 'tis the same in this case, if we have a true [Page 73]Knowledge of the Fountain of Nature. And if the Philosophers in the Mine­ral Kingdom, can transmute Jupiter into vendible Sol; why then may not the true Spagiricks in the Vegetable Kingdom change the nature of Saturn and Jupiter into that of Venus and the Sun, seeing Transmutation is so generally allow'd, and we suppose at this time of day no rational man makes doubt of its verity: Thus much for the way of making Artificial Brandy-Wines. We shall now offer some Considerati­ons for the Encouragement of a Brandy Manufacturage to be established here in England.

The First Consideration that offers it self is, that by such a Facturage great consumptions of Corn would be made, and so the Tillage in this Kingdom would be considerably advanced, the Malt-Corn and such other grain used would be advanced in its Price, so that the Farmer might well live on it, and yet make Just payments to his Landlord, which is by many now found to the contrary; and many Farms (to our Knowledge) are in di­vers [Page 74]places in this Kingdom vacant, which might well be employed.

Another Consideration, this being a publick thing, the publick stocks of those concern'd therein would be able to uphold such a Facturage above all by-ends and self Interest of any parti­cular person whatsoever; so that Di­still-houses and Ware-houses being e­rected in every County-Town in Eng­land, or the Dominions thereunto be­longing, the Neighbouring Inhabitants might have easy recourse thereunto to bring in their Wares at Market price, and receive either Wares or ready Money for the same; so for Wood or other materials requisite: by this means, trading would be promoted, and Money brought to circulate more freely.

Another Consideration is, by this way and method abundance of Carri­age and Recarriage would be saved, and yet the Wares lye ready for Tran­sportation, for which reason they might be afforded abundantly more cheaper to all the Foreign Plantations than otherwise; and by this means we should considerably out-do our Neigh­bouring [Page 75]Countries, and yet very con­siderably advance our own.

Another Consideration is, whereas Spirits are to be Distill'd from good and wholsome Beer, we say then, the first mashing is only sit to be distilled, and the second mashing might be brew'd into very good 2d gallon Beer, which would be of great service to the poor Inhabitants, many of which now drink Water for want of conve­niencies to brew; we therefore wish it was united with and joyned to the Linen Manufacturage. Then as to the Grains, they might be fetch'd off while sweet, to feed their Oxen, Cat­tle, and Hoggs withal; by this means, we say, not only many thousands of poor would be employed, and so Trading advanced, and the Land en­riched; not that, but the Kings Re­venues (as we touched at before) more certain than otherwise. We have many more Considerations to offer of this nature, but we shall omit them till we see how these are received. And so proceed to shew the Use and Application of these Low Wines, Spi­rits and Aqua Vitae's, in making seve­ral [Page 76]sort of Cordial Waters proper to be used in Families, &c.

SECT. II.

WE shall here only lay down the way to make Aniseseed, Caraway, Cardamum, Hearts-ease, A [...] ­gelico, Wormwood, Mint, Balm, accor­ding to the simple Intentions thereof, because 'tis convenient to have their respective Virtues per se, and in many cases better than those sold in snops; but however if you are willing to make compounds, we then refer you to a Book, Entituled, The London-Distiller.

To make Aniseseed: water. Take to Gallons of good Low Wines, or Proof Spirits, one pound of Aniseseed, or more as you'l have it in strength; now if your Spirits are high proof, you may add a little Water in the Distillation, and then draw off the same quantity you put on; this rule serves well for Seeds, but only the quantity is diversified according as they be in strength; for of Cardamums you must put two pound to the like quan­tity of Spirits; as to the Herbs Angel­lico, [Page 77]Mint, Balm, Wormwood, and the like, they ought to be gathered in their prime, and gently dryed; the proportion is more or less in quantity, according as you will have the Water in strength of the Herb; for one is stronger than another, and an hand­full of Wormwood will go further than 2 or 3 of another Herb.

To make Hearts-ease, Aqua Vitae, or rather artificial Brandy. Take as many Gallons as you please, and to every Gallon add a pound of the Seeds of Hearts ease, and the like of the Blossoms dryed in the Sun, tye them up in a Bag, and throw them in the Still, and draw off as long as it comes pleasant, then dulcify with a Syrrup made of Hearts-ease and white Sugar put it in the Cask, adding 2 or 3 spoonfulls of Barm, and the white of an Egg or two, beaten up with Flour; this will give it Fermentation, and re­fine it fit to be drawn off for Sale. Observe, that in the Distillation of these Waters, there will be apt to come over an Oyl or white thick Spi­rit thus to be sined, as it comes. Take a fine Holland-cloth, and rub one side [Page 78]of it very well with Black-Lead, and bind the side so rubb'd inwardly to­wards the end of the Worm, and this will keep the thickness back, as expe­rience demonstrates; these Instances may serve as general rules, for all sorts of Waters of the first order; but we shall only give you another instance.

Now if you'l make any rich and Cordial Waters, you had best make use of Brandify'd Spirit, which is the Spirit of Mault, or any others brewed of their taste, and impregnated with an azural Salt of a Vinor nature, and so will the Spirit taste more fragrant of the concret than otherwise: Instance, Take of the best Cinamon 5 pounds, of artificial Brandy 5 Gallons, Sugar of Honey one pound and half, let them infuse 20 days, and then distill off the Spirit, which dulcify with its own Syrrup; and we say then, this is best and truest Spirit of Cinamon, that can be made, and most fit for Phisi­cal use, and thus much for Simple Spirits made per se.

SECT. III.

THE best and most proper way for dulcifying, colouring, and persuming of the ordinary Waters fit for Sale. ℞. Of Two Quarts of the cold Distill'd Water of the Herb, and of the dry'd Herb 2 Pound, Brasil half a pound, or more or less, according as you'd have your Water in height of colour, to which, add of Sugar six pounds, stir them well together, and put them into an earthen Pot with a close Cover, and gently decoct them 2 or 3 Hours, now and then stirring of it, immediately shutting the Cover, and lastly, Clarify it with the White of an Egg well beaten, and when 'tis cold enough, strain it through a Fu­stian Bag, call'd a Canopy, and to eve­ry Barrel of Water, add 5 or 6 pints of this Syrrup, with a Spoonful or two of Barm to work, and clear it, and in 20 days 'twill be fit for sale.

A Syrrup for making a Red Water, excelling that of London. Take of the best Rose water 6 Pints, of Red San­ders in Powder, a Pound, Rose Leaves [Page 80]a Pound, Treacle, Honey, or rather Sugar 10 Pounds, decoct as before di­rected, and clarify it well with the White of 6 Eggs, let this whole quan­tity be added to a Barrel of Aqua vitae, and then make a small Bag, and put therein the White of 3 Eggs, a spoon­ful or two of Barme, all beat toge­ther, to which, add a scruple of Musk, 10 Grains of Ambergreece, and let the said Bag hang by the Bung-hole in the Liquor, and in 14 Days 'twill be fit for Sale. Now these following Simples are generally made use of for colouring your Liquors withal, viz. Red Rose Leaves, Poppy Leaves, Turn­sole, Cochineel, and the Root Alka­neet; As we have thus prescrib'd Sim­ple Waters, useful in Families; we shall now add proper compounded ones.

Right Irish Usquebagh. Take the best Aqua vitae, made from the strong­est Beer, Ten Gallons, Aniseeds one Pound, Cloves Two Ounces, Nut­megs, Ginger, Caraway-seeds, of each 4 Ounces, and Distill them into proof Spirit S. A. then add to this Distill'd Liquor, Spanish Liquorish, Raisons of [Page 81]the Sun stoned, of each Two Pounds, let both be bruised, of Date-stones, the white skins plucked out, 4 Ounces, Cinamon 4 Ounces, stop all close for three Days, then add in Three Grains of Musk and Ambergreece dissolved and dulcified, with 5 Pounds of Mevis Sugar, stir them well together, and after Ten Days let it run through Hy­pocrates's Sleeve, and Fine it down with Whites of Eggs and Flower; but some only draw it off the Lees into other Casks when Fine; the Author hath a way of making Usquebagh-Royal, worth Eight shillings a Quart, a great Cordial in Nature, wonderful­ly strengthening the Heart, and all the principal Faculties.

Aqua-Corrob [...]rans, or a Cordial Wa­ter. Take Balme, Sage, Bettony, Bu­gloss, Cowslips, all gathered in their prime, of each an handful, Low Wines Two Gallons, Distill it into proof Spi­rit, then add Galanga, Nutmegs, Cloves, Mace, Cubebes, Cardamums, Melolet flowers, of each 6 Ounces, the juice of Celandine 3 Pounds, the proof Spirit the whole quantity, White-wine, or rather Current-wine a Gallon di­gest [Page 82]24 hours, and then Distill in Bal­neo, till dry; this is a great Cordial, wonderfully strengthenging the Heart, Stomach, and principal Faculties, be­ing taken as a Cordial.

The Author's Aqua Stomatica, on Stomach water. Take a Gallon of Gaskin-wine, or instead thereof, a midling Spirit of Wine, Ginger, Ga­langa, Nutmegs, Grains, Cloves, An­niseeds, Fennel, Carraway-seeds, of each one Ounce; Sage, Mint, Red Roses, Thyme, Pellitory, Camomel, Lavan­der, Avens, of each one handful; bruise your Spices in a Mortar by them­selves, and cut your Herbs, and put altogether into your Spirit or Wine, and let them stand three Days in the cold, keeping the Vessel very close, and then Distill and Dulcify it with Syrrup of Rasberries.

The Author's Aqua Pestilentia, or Plague-water. Take Angelica-leaves, and Roots of Rue, and Sage, of each three handfuls, long Pepper, Nutmegs, and white Ginger, of each an Ounce and half, the Spirit of Elder one Gal­lon, Malaga wine two Quarts, Venice-Treacle and Methridate, of each four [Page 83]Ounces; digest them Ten Days, then Distil so long as 'twill come pleasant, and add to what comes over a pound of Hungarian Water, and a pound of Syrrup of Vinegar, and a piece of Loaf-Sugar, and let it ferment with the white of an Egg, and a little Flower ty'd up in a Bag 5 or 6 Days, and then 'tis fit for use. It's virtues. This Wa­ter is an excellent preservative against the Plague, Small Pox and Measles, and all Pestilential Diseases; two Spoonfuls being take 3 or 4 times a day, as a Cordial: 'Tis good also for all cold Stomacks, want of Digestion, and the like.

The Author's Aqua Multifaria; or Water of many Virtues. Take Balme, Sage, Bettony, Bugloss, Cowslips, all gather'd in their prime, of each one handful, Motherwort, Bay-leaves, of each one handful and half, of Mari­gold Flowers two handfuls: Flowers of Rosemary, Lavander, Lillies of the Valley, and Rosasolis, of each, hand­fuls; the juice of Celau [...]e two pound, [...]ffron two Ounces. Lig [...] A [...]ce [...] an Ounce and hal [...]. T [...]merick four Oun­ces, Spirit of W [...] Quatis d [...]st [Page 84]all six days, and Distill it in Bal. Sal Art. its virtues. 'Tis excellent in the Diseases of the Head, Breast and Heart, Liver, and principal parts; fortifying the Faculties, and strengthening Na­ture, so far as can be expected from simple Cordial Spirits, without being enriched with some Mineral Sulphurs, which will be shewn in our Spagirick Phylosophy asserted; also in Spagirick Philosophy's Triumph. Now by the way observe, that most of these Waters or Spirits are too strong to be taken alone, Nature not loving to ride in fiery Chariots; 'tis best to be dilated and reduced into Cordials, the way by which 'tis performed, will be shewn in the succeeding Lines.

The Author's Aqua Triplex, or Tri­ple Water. Take Venice Turpen­tine four pound, Frankincense, Ma­stick, of each two Ounces, Aloes, Epa­tica, Date-stones, Laudanum, Castor, the Roots of Bettony, Elicampane, of each two Ounces, Cardemums, Cloves, Nutmegs, Ginger, Galingale, Zedoare [...] Pepper, Spiknard, Laurel-berries, Sma [...] lage-seeds, Mugwort-seeds, F [...]nnel-seeds, Annis-seeds, Flowers of Brasil, [Page 85]Elder-flowers, Red and White Roses, Lignum Aloes, Cubebs, Calamus Aro­maticus, Mace, Germander, Tormen­mentil, Juniper-berries, Agrimony, Centory, Fumetory, Pimpernel, Dan­delyon, Eyebright, Endive, Seeds of Sorrel, Yellow Sanders, Fethersue, Aloes-hepatick, Ana of each 2 Ounces, Rhubarb 3 Ounces, dried Figgs, Rai­sins, Dates stoned, sweet Almonds, of each 4 Ounces, Honey 6 pound, Sugar 10 pounds, Spirit of Elder highly re­ctified, enough to over-top all, sour Fingers breadth, Musk and Amber­greece of each two Drachms, Saffron 2 Ounces and half; all being put into a Retort, and its Mouth being very well clos'd with a Cork, and then lu­ted over; and Lastly, tyed fast to the Bladder, and let it putrify 40 days in Horsedung, and then remove it, and Distill it in a strong Bal: First will come a white Spirit, then a Saffron colour; and Lastly, Red, with some floating Oil; let each be received a­part; and when the operation is over [...] Baln, thou mayst Distill it in vio­lent Fire, in Sand, to see what more will be produced.

Its Virtues.

The first Water is proper for new Wounds, old Aches, and Plague Sores, for weak Eyes, and those that have a Pearl in them; for the Strangury and Stone: The Second Water for corrupt­ed Blood and Leprosie, for weak Mem­bers, and for Agues. The Third Wa­ter for a weak Brain, and Catarrh, and for the Palsie and Gout: And what I have to say further, is, that these Bo­dies being opened by a proper Men­struum, viz. The sweet Spirit of Salt, or true Spirit of Tartar, much might be expected from it, for Wounds, Ul­cers, Neli me tangere's, Plague-sores, Pearl in the Eyes, Strangury and Stone, Leprosie, weak Members, Agues, Rheumes, Impostumes, Fistula's, He­morrhoids; but now observe, by means of the Menstruum, they'l not rise in those diversities, but in an united Form, ponderous and balsamick, and yet more, according to the degrees of ex­altation impos'd thereon by the Spa­gyrick Physician.

To reduce Spirits for the making of Cordials Reduction of Spirits, is in [Page 87]order to bring them to a middle Tem­perature, by uniting the Aquous part with the most Spiritual, and ferment­ing to a Union, as may be seen by the following Example. Take a quart of Water, and a pound of white Loaf Su­gar, boil them well together half an Hour, or more; then let it cool fit to put Barm to it, but while it is Blood-warm put in Spices, such as you best fancy, as Jamaica-Pepper, Cinamon, Cloves, or Orice roots sliced, and and when cold enough, add your Barm, and let it work as Beer; and after it hath well work'd, you may use it for bottleing of Ale, Mead, Cyder and Wine; if you add to every Bottle two Spoonfuls thereof, a little Orice-root, and a sew grains of the Chry­stal of Tartar, and a bit of Loaf-Su­gar, and being laid close, 'twill make it drink exceeding brisk.

A Cordial. Take a pint of this Li­quor, and a pint of our Aqua Corrobo­rans, and 4 Ounces of the Syrrup of Balme, and mix them together, S. A. [...] Another very M [...]dicinal, Take Plan­tain and Balm-water, of each a pound, Cinamon half a pound, digest three [Page 88]days, and Distill off the Water, and add of this to any strong Cordial Spi­rit, equal parts, and half the weight of Syrrup of Violets, or Clove-gilly­flowers, as you best like, adding a lit­tle Cocheneel, and thus you've a No­ble Cordial. The way of making Cordial, will be more largely shewn in my Chymicus rationalis, and Medi­cina rationalis, to which I shall refer 1 you.

CHAP. VII. Treats concerning the exaltation of high Spirits, and how to make the Powers of Scurvey-grass, Elder-berries, with their Virtues; also to make other high Spirits, fit for China, Japan, or Lack-varnish, &c.

IN this Chapter we shall Treat con­cerning the highest Exaltation of Vinor Spirits, viz. so perfectly bereaved of their Flegm, as to fire Gunpowder: Of this nature is the Spirit of Scurvy-grass, and Spirit of Elder, and Hunga­rian-water, which I shall shew by seve­ral [Page 89]Examples, beginning my Founda­tions from the Wines of the Third Chapter, and First of,

Potestates Cochleariae, or the pow­erful united Spirit of Scurvy-grass. ℞ The Scurvy grass Wine, and Distill therefrom its Spirit, which, put upon fresh Scurvy-grass, and Distill again, re­peat this operation, till it become very strong and fragrant of the Grass, and will burn all away in a Spoon, then by Distillation, make the Oil of Scurvy-grass, and by Calcination, its fixed Salt, and Spagirically, re-unite these, and so have you the Powers, or whole Virtues thereof; and if 'tis rightly done, 'twill look very green, by which the Authors may be known.

Its Virtues.

These Powers abundantly surpass the Spirit in Virtue, being only originally prepared by me in Holland, and pre­sented to both Universities, did pa­rallel; nay, in some degrees outstripp'd that of the greatest Pretenders in the European Parts; both for strength and pleasantness of Tast; The Modus Ope­randi thereof, I never fully discover'd; but however, for the popular Service [Page 90]I taught several of my Disciples in their Chymical course, the true and genean Spirit, and this I have obser­ved, That this very Spirit, althô much inferior in preparation to the Powers, hath been sophisticated, and when brought to the Publick, we have clear­ly discern'd, that it hath not been Di­still'd by Fermentation per se, but they have supplyed their defects here, by adding Horse-reddish, which hath not affinity therewith; this hath much les­sen'd its value, in coming short of its Original; for too too many there be, that care not how indifferent a thing is, so they can but make it at a cheap rate, and in great quantity, especially if they have their Name up—. Now, considering this, together with the prevalent Arguments of Ingenious per­sons, and of what great service the Powers of Scurvy-grass might be (more than the Spirit) if Publish'd, I have in answer thereunto, done it accor­dingly and the more especially, seeing its virtue is such as to continue its use, &c. For the Powers of Scurvy grass have an excellent Virtue in many Di­seases, but particularly against the [Page 91]Scurvy; because the Herb hath a singu­lar signature against the Disease; and thus much I will be bold to say of those my powers, that they give Circulati­on to the Blood, by dissolving and dis­sipating congealed humours; for by their Alkalizated Nature they mundify, and by their Vinor nature the Venoms are embib'd, and the humours thin'd, giving sanity to the principal Faculties; for being duly taken, they destroy not only the Saline, but also the Acid and Crude humours, from whence the Scurvy hath its original, whether bred by the eating of Gross, Raw, or Crude [...]ruit, or Raw Herbs, or Salt Fish of long continuance; for they are Ene­mies to many, as is plainly seen, by the Incident of the disease upon Sea­faring persons, and especially such as use long Voyages; for through the multiplicity of Salt food, the Scurvy there greatly abounds: And 'tis agreed upon by all the Learned Physitians, as well Modern as An­cient (which experience daily confirms) that there is not one Herb in the Ve­getable Kingdom, of a more particu­lar specifick Virtue, for curing the [Page 92]Scurvy, than the aforesaid Scurvy-grass: for its internal Texture is made up of a volitile Armoniack and Vinor Essence, united with a fragrant, Vital and Me­dicinal Crasis, as may be demonstrated by the true Powers: Therefore the Scurvy, withall its Symtoms, may in great measure be abated, were but these Powers duly taken in proper time and season, not only for preven­tion, but also for healing, if the Dis­ease is not by long continuance too Rebellious; for these have a specifick Virtue, both at Sea and Land, where­ever this popular Disease reigneth; as also in Camps and Armies, against the Chill-bane and Rot, which are usually there, by which Men die as Chore-Sheep.

Its Ʋse and Dose.

For the Scurvy, Jaundice, Dropsy, Consumption, Phthisick, or shortness of Breath; these Powers may be used at all times, the oftner the better: The Dose is from 10 to 30 drops, in a glass of Wine, Beer, Tea, or Coffee, as the Patient best likes, and after the spending of three or four Bottles of these Powers, take half a Bottle of the Golden or Purging Spirit once a [Page 93]Week, keeping moderately warm, and promoting its Operation by Wa­ter-Gruel, or such warm supping the Patient best likes: and this will carry off the Reliques of the Disease, puri­fying the Blood, and such crudities, from whence Worms are bred, &c.

Potestates Sambuci, or the powerfull united Spirit of Elder. ℞. The Wine of Elder made according to the Third Chapter, adding thereunto Elder­flowers, and ferment it a second time, and be sure to take it at the nick of Fermentation, and in the greatest fra­grancy, for, for if you let it flat, most of its strength will be lost, put this in the Still, and Distill it as long as goodness will come, S. A. But observe, that those Wines you make for Distilla­tion ought to be made from the Juice pressed out only, adding its proper ferment, and some Sugar and Honey to help it on. Now these Spirits so distill'd, if you design to have them strong in taste, and smell of the Flow­ers, then add fresh, and taken in their prime, and reiterate the Fermentation and Distillation, and so wilt thou have an excellent fragrant Spirit, purely im­pregnated [Page 94]with the vertue of the Con­cret, according to its Ideal and Spiri­tual Qualities: so then to every pound of this Spirit add an Ounce of its Salt, and 2 of its Oyl, and unite them Spagirically, for this Operation belongs unto it.

Its Virtues.

These Powers abundantly excell any preparation of the Elder, and it is now some years since I began to enquire after the Knowledge, Virtues, and Operative power of the Elder-Tree, and the Dwarf-Elder, and ex­perience hath acquainted us, that this said Tree is richly furnished with Me­dicinal qualities, in all and every part thereof, even from the Root to the most tender Buds and Branches thereof, so that it stands parallel with any single E [...]s in the Vegetable King­dom; and if you consider the reason, 'tis no wonder it should be so, for that this Tree hath its Character or Signa­ture from the friendly Planet Venus, and by her Circular correspondence abates Mars's fury, in the Centre of which is the Sun, who sends his Ver­tues to the Archeius thereof, and fur­nisheth [Page 95]the Callidum Inatum, with the bountiful concreting Sulphur, which by Nature's Fermentation, and arti­ficial Circular Sublimation of those Juices through its Pipes, with a kind of a Pulse, hence proceedeth subtilty and purity to the fruit, which re­turneth so richly loaden with a virtu­ous Tincture from the Fountain of Nature. Now Tincture shews matu­rity, and that brings Sanity, and so by consequence other properties of health, &c. For this Tree hath to the Microcosme. First a Cephalick Virtue, Secondly an Elixipharmick, and by consequence a Diuretick and Diapho­retick: Finally a Balsamick, and Para­gorick, thence prevalent in Fits, Scurveys, Dropsies, Strangueries, &c. which may be evidently discern'd by another Authority besides mine; for Herballs contain pages of the vertues thereof; Nay the Judicious Houswife hath her remarks thereon, which may easily be discerned by its various uses; for out of its Buds is made a Spring­broath, which cleanseth the Blood of Scorbutick and Hydroptical humours, and is good in Obstructions; the Wine [Page 96]wherein the Flowers are impregnated is most fragrant, and an excellent Fe­brifuge, cleansing the Blood of Acidi­ty, Venome and Putrifaction, there­fore a powerful Medicine in Surfeits, Measles, Small-Pox, Swine-Pox, and Pestilential Corruptions; the Vineger made from the Flowers is used in the like causes, also for Inflamations on any part of the Body: The Distilled Water for weak Eyes, and to clear the Skin. The Oyl for Scorbutick Itches, Bruises, Sprains, and good in the Piles; also for Burn­ings, and external pains of the Gout, &c. The inward bark of the Elder, and Dwarf-Elder, is generally prescribed in Dropsies, the dry'd pith for Issues: The Wood of the Tree is very dura­ble, whence may be an Oyl prepar'd for long Life; and therefore pitty it should be used by so many Mechanick Artificers; 'tis also observable that from the innate Virtue 'tis early in budding, and late in declining: More­over, the Berry or Fruit is made into Syrrup, and preserved to be used in many Diseases; there is also a Balsom of great virtue made hence. Where­fore [Page 97]then should not the Powers of Elder (seeing the Principles are therein radically united) contain all the afore­said Virtues, and in great Superiority; First, because the Spirit is made by Fermentation, and exalted to a Vinor ens, wholly sulphureous and inslama­ble, which to perform, some have esteem'd so great a secret. Secondly, the Spirit is enriched by its own Oyl. And Thirdly, Strength, and by the Salt, so that these Powers are advan­ced so high, as to contain the medicinal Virtue of the whole; now perceiving of what general service these Powers might be, I thought it convenient to publish it; and the more especially, discerning the things of single Virtue, have taken place in the World, by some kind of Service, as namely the Spirit of Scurvy-grass, and Spirit of Rosemary, or Hungarian-water. These Powers of Elder carry with a more general benefit, and will manifest from their own central Virtues, the popu­lar service they have for the multi­tude; especially for that they are so effectual against the contagious Disea­ses, that now Reign: Indeed, should [Page 98]I be particular in every Virtue they have, I might fill a Sheet; but well knowing that their Operation is such, that will demonstrate themselves be­yond words; I shall therefore leave the rest for the Patient and Prudent Experiencer thereof, and so come to give their Use, and Dose. For the Di­seases of the Head, as Convulsions, Falling-sickness, Vertigo's, Calentures, and suddain Swoonings, 'tis very pre­valent, and therefore let those that Travel by Sea or Land, never be with­out a Bottle of it: For upon the ap­proach of a Paroxisme, if you drop 30 or 40 drops into a glass of Wa­ter, and drink the same, 'twill won­derfully abate the violence thereof, and strengthen Nature; also you are to dip the end of your Handkerchie [...] in the Powers, and snuff up the Sa­vours thereof, and strike the Temple [...] therewith, repeating the same, till re­lief is found. For young Children [...] or so drops is sufficient in a Spoonf [...] of Water, and sweetned with Sugar but let the Mother drink a full Dos [...] while the Child is sucking, and the [...] their prevalency will be seen; if th [...] [Page 99]method be observed, not only in cu­ting those that are afflicted, but also prevents it in others; They also abate the oppression of Wind, which Chil­dren are so generally subject to. They also are prevalent for the diseases of the Breast, as Astma's, Dropsies, Con­sumptions, spitting of Blood, and the like; and for those of the Stomack, as want of Appetite; and principally in Surfeits; and in the beginning of Fevers; let from 30 to 60 drops of these Powers be dropt into a glass of Water, and sweetned with its own Syr­rup, and after taking of them, drink a good hearty draught of Marigold Posset drink, and sweat plentifully in Bed, and as often as Nature thirsteth for refreshment, let 20 drops betaken in the Liquor, and by this means the offending Matter will be abated, and carried off by Sweat and Urine. These Powers are also prevalent for the Gripes of the Guts, Cholick and Stran­gury, and want of Rest, you must take a Brandy Caudle, and as 'tis fit to drink, put half a bottle therein, and sweat in Bed, and thus in few hours, admirable relief will be found; 'Tis [Page 100]also prevalent for the Dropsy, Hypo­condriack Melancholy, Scurvy, Op­pressions of Fear; You are to take con­stantly of these Powers in your com­mon Beer, till relief is found. 'Tis also prevalent for such diseases, as in­fect the whole mass of Blood, as the Measles, Small Pox, and Swine Pox and other pestilential diseases; for which you are to proceed thus; Take of Cocheneel and Saffron of each a Drachm, and a quart of Spring-water, and infuse them two or three hours upon the Embers close stopp'd, then take the clear, and mix a Bottle of these Powers therewith, and as much of its own Syrrup as will make it into a Cordial; and if this is taken as com­mon Drink, the malignancy will thereby be abated, and the fountain of life for­tified, and the disquiet Spirits setled; but you are to observe, that as the disease begins to abate, you must take every third day of our Royal Cordi­num lenitivum, and of these Power [...] the intermitting days, and so will the reliques of the Disease be carried off and Nature restored to her wonted current. 'Tis prevalent for the Gout [Page 101]for weak and pained Limbs, for Sprains and Bruises, and for Rickets in Chil­dren, and to ease pain in any part of the Body: If you take of these Pow­ers inwardly, and externally chafing the grieved part therewith, and dip­ping a Scarlet Cloth therein, laying it on the same, repeating it every six hours till ease is found. You are to ob­serve that these Powers are an excel­lent Cosmatick, wonderfully cleansing the Face and Skin, making the Flesh smooth; Lastly, you are to observe, for diseases of long continuance, this wholsome Medicine must be continued in its application, then thou mayst ex­pect to find by it satisfactory and ad­mirable effects; but however, by the way I think it fit to give thee one pre­caution, which is, thou art to observe that these Powers belong to me, that I am the first Author and Publisher thereof; those therefore that are ☜ minded to have a Medicine of such ge­neral service as 'tis truly prepar'd, let them repair to my House, where 'tis only to be had in its exalted degree of Virtue, and very fragrant, of a Pur­ple colour, by which it may be known. [Page 102]I signify this to prevent the mock imi­tations of illiterate Pretenders, which Agabus-like, destroy many a fragrant Flower in this Art.

Potestates rosmarini, or the powerful united Spirit of Rosemary, which is made by the Flowers thereof, ser­mented and distill'd into an high Spi­rit, and then united with its own Oyl and Salt, which abundantly out-does the Hungarian Water. Observe that by these Examples, you may be able to prepare what Powers you will from Herbs, or Flowers, or Gums.

To make a Spirit so high and ethe­rial as to fire Gunpowder, and fit for China, Japan and Lack varnishes. Take three or four pounds of Bay Salf, and decripitate it very well, and give it a great degree of Fire, but keep it from melting by stirring of it with an iron Rod, till it comes to a very fine Pow­der; before it is quite cold, throw it into a Still, and pour upon it two Gal­lons of Aqua-vitae, Brandy, or any of the proof Spirits, made from those former Wines, and gently distill your Spirit in Baln. until all is come over, and so your Flegm will remain in the [Page 103]bottom, and your Spirit shall be more fine at one Distillation, than at two or three without Salt; This Spirit is of great use in Spagirical Operations, as well as in Varnishing. The proof of its goodness is thus known; put some Grains of Gun powder in a Spoon or small Silver Taster, and fill it with Spirit, and hold it in cold Water, being fired, but let not any water in, and if it is good, 'twill fire off the Gun-powder: but if moisture remain, so that the powder is not burnt, then it is not high enough. This Spirit from English growths is worth Eight shillings a Gallon.

Now of its use in preparing Varnish, and first of the Gold Lack. ℞. Or Seed Lack 8 Ounces, of the finest Gum­sandrack in fine powder 4 Ounces, mix them well, and put them into a large glass body, and add to it, of the strongest Spirit of Wine pounds, and observe, that one third part of the glass is fill'd, and with Hay twisted about it, place it in B. M. and let it stand there until as much of the Gums are dissolved as will be, which will re­quire about 8 or 10 hours, minding to [Page 104]shake it sometimes over the Baln. Then take Guttagamba one Ounce, Sau­guish draconis half an Ounce, and as much Spirit of Wine as will dissolve them, which may be about 4 Ounces, and after they are dissolved mix them hot, and let them stand so about half an hour, then strain it out, and keep it close stop'd for use. Observe, that in the place of Guttagamba some use Turmerick, others Saffron, to raise the golden colour. Now Gum Anima makes a white Varnish, and Gum spelt a black.

To make China Varnish. ℞. Of rectify'd Wine, one pound put into a clean Bottle, and add thereunto of Gum lack 5 Ounces, shake them well together, and let them stand 24 hours in a moderate heat, such as the Sun in Summer, then strain it through a Canvas bag, and let it settle by the fire, and keep it in Bottles by it self for use.

To make the black ground from the Japan-work. ℞. The grounds is of the abovesaid Varnish, and mix in a Gally-pot, with some of the following black, with which cover the work 3 [Page 105]or 4 times, then with clear Varnish wash the work over 10 times, and let it be done in a Stove, and at the end of 8 days pollish it with Trippilo.

To make the rarest black in the World. ℞. An Earthen Lamp, and put in a very large cotton, then fill it with Linseed Oyl, and receive the Smoak in a new Earthen dish, and with a Feather brush it off from time to time, which keep for use.

To make a Red Varnish. ℞. Mix Vermillion with the ground of the Varnish, with which cover the work well 3 times, then strain in Cornation Red through a fine Linnen Cloth into the clear part of the Varnish, with which Varnish the virmillion till the colour please your Eye, then with the clear Varnish alone, Varnish over 10 times, and then let it dry a Week, and so pollish with Trip. as the other.

How to make the Ingredients for the raising work. Mix six parts of Whitening, with one part of Bolear­monick finely powder'd, with Gum­water, till it be the thickness of Cream, the which lay on.

How to make the Gum-Water. Dissolve an Ounce of Gumaraback in a pint of clear Water.

How to make a Varnish for Silver. To a pint of Spirit of Wine, put 4 Ounces of Gumsandrack, and one of Mastick, shake them well, and let them stand 24 hours in a moderate heat.

How to make use of the Gold and Silver. Buy Silver and Gold in Shells, and put to it Gum-water, and then mix it extraordinarily well with your Pensil, and if it prove too stiff, put a little fair water into it, and so you may Draw or Write as you please.

To make another China-Varnish. ℞. Of Seed Lack 10 Ounces, of San­drack an Ounce and half, put them in a Can of rectify'd Spirit of Wine, shake them well together, and let them stand 48 hours in a moderate heat, then strain it through a Canvas Bag, and let it settle in a moderate heat 4 or 5 hours, then drain off the clear, which keep apart.

To make white Varnish. The white ℞. is made by putting 3 Ounces of pickt Sandr. and 2 Ounces of Mastick, in one pound of Spirit.

To make a raw Varnish for Violint and other Instruments. ℞. Of the deepest coloured Amber 3 or 4 Ounces, and put it in a well leaded po [...], and let it melt on a Charcoal Fire, surring it with an Iron Spatula, when 'tis melted, 'twill be dark like clarify'd Rosin, then pour it on a Marble stone.

To purify the Oyl. ℞. Of the best Linseed Oyl, q. s. e. put it in a new well leaded pot, let it boil well, and skim it often, when 'tis boil'd enough, which you may know by putting in a Goose-quill, for then it will not burn it, strain it and keep for the use.

Then ℞. Of this Oyl one pound, of Amber above mention'd 6 ounces, beaten small, let them heat on a gen­tle Fire, continually stirring it, [...]ll it be dissolv'd, if it be too thick, [...]dd more Oyl, if too thin, add more [...]m­ber; when your Varnish is of a [...]ood thickness, strain it through a C [...]oth, and keep it for use. Sometimes [...] will be 2 or 3 hours before the Am [...] be dissolved; be not discouraged [...] the blackness, for 'tis not turn'd [...] 'tis [...]ot always transparent at the first, you must begin at first with a gentle fire and encrease it by degrees.

To Bl [...]ck Wood. First make a water of 2 pound of Brandy, of well-water 2 pound, of Galls 2 ounces, of Salt M. boil them in an Earthen pot well stopp'd half an hour, then take a spunge, and with this water cover the work once in 4 or 5 hours at least 30 times, every time before it is quite dry lay on the following die.

℞. Of strong Vinegar 2 pound, of Filings of Iron one pound and half; of rusty Iron one pound; a little Salt; of Verdigrease an ounce and half; of Galls a pound and half, a penny worth of ○→ sublim'd, a piece of the bark of Bois deanne, and a Lemond cut in­to 4, let them steep for 15 days in an Earthen or Iron pot stopp'd, then when 'tis dry pollish it with Trippillo.

To gild it. The proportions are of Bole one pound, of Sanguin stone, or Red one pound, of black Lead an ounce, of Tallow an ounce and half; put the Bole to steep in water, then pound the red Chalk and black, and after grind them fine with the Tallow, grind the Bole by little and little, and then mingle all together and cover them with water.

To a spoonfull of this put 2 or 3 spoonfulls of Water, and the quantity of a Wallnut of strong Sike, lay on 7 or 8 couches, this will keep in a cold place half a year.

Thus (Reader) we have presented thee with various things; but indeed they are the draught of a rough Pen, written for thy profit by one of Natures Pupils, which I hope the Learned dis­ciples in the secret Mysteries of Nature will take in good part, seeing it is a true Birth and no Foster-Child, which, as 'tis nourished may grow to the full stature of a Man, and be able to plead something on the behalf of its Proge­nitor; and seeing 'tis done in good will thou must accept of it so.

Farewell.

A General Treatise OF THE ORIGINAL OF DISEASES: Together with their Cure by Spagirical Medicines.

IN this Treatise we shall write con­cerning the Nature of Diseases; together with the office of Physick or Medicine in general, which is com­prehended in the word Medicina, which contains five kinds, Nosognomick, Boe­thetick, Pharmaectuick, Chirurgick, Dietetick; but we shall here compre­hend them under three, viz. Physiolo­gick, Pathologick, and Therapeutick: [Page 111]Now this division agreeing best with Spagirical Doctrine, we shall erect up­on this Hypothesis, beginning first with Physiologica, is to know and under­stand the structure of Human bodies, both Anatomically and Physically, from which we may know to apply suitable Medicines; whether they are prepared from the Animal, Mineral, or Vegetable Kingdom.

Pathologica is that which describes, and wherein is consider'd the general Method of Indications of Diseases; Diagnostick, Aetiologick, and Prognostick.

Therapeutica is wherein are consider'd the general Indication of Cure, under what denomination soever, because in the Spagirical way we never observe the Dietetick part, for we allow the Patient their kind of Food in Modera­tion, as we have largely shewn in our Spagirick Phylosophy's Triumph. As to the Chirurgick part, we esteem not of it any more than for Wounds, sim­ple or compound Fractures, Disloca­tions and such like external accidents; but as to Ulcers, Fistula's and Can­cers, N [...]ll we [...]augeres experience doth demonstrate cannot belong to [Page 112]this part, for if curable it must be perform'd by internal Specifick Medi­cines, which will take off the original cause thereof; for instance, we had a Patient in Rotterdam, was afflicted with a virulent Ulcer in the Leg, and had been up and down under cure for 6 Months, or more, in some of which time she was under the Masters of the Hospital, but to little effect, for they us'd their hot corosives so long till she was down right Lame, yet (by the blessing of God) was reliev'd and cur'd by me with one double bot­tle of my Vinum vitae proprietatis En­sencificated with the aurify'd Sul­phur of Antimony: We could give several other such Instances, which for brevity's sake, (and lest the Volume should grow too big) we shall omit, till we publish our Spagirical Phyloso­phy Asserted: And again, that part in Chirurgery, which to the Operator is most beneficial, we cannot assent to, as Phlebotomy, Fomentation, Scarri­fication, and such like; because they are cruel and unmercifull, and after all that very little conducive to a Cure.

Now of the Pharmatick part we only [Page 113]esteem that, which prepares such Me­dicines, as will radically cure by a Spe­cifick virtue; for of violent Vomits, Purges or Salivations, we cannot ad­mit, because whilst drugs thus operate, they are cloathed with their venomous and unnatural crudities, and not fit to be given by the hand of an Honest Physitian, such, we mean, as prefers a good conscience before popular ap­plause.

The Quaery therefore will be, how true Medicine (and such as will really relieve the Diseased) may be prepared, in answer whereunto we refer you to [...]t Third Head, where we shall de­monstrate, that such are only prepar'd by the Knowledge of Nature; as true Rivulets flowing from the Fountain, for from thence proceed the Mediums and Menstrums, that have power to open the most compacted bodies, and cause them to send out those Friendly Balsamick, and Medicinal virtues, where by the afflicted are relieved; but more of this in the place before cited.

☞ We shall now come briefly to state our Hypothesis, concerning the O­riginal, Nature and Cure of Diseases, in [Page 114]such words, as may so inform the well-minded desirer, and to receive satis­faction thereby: The Original, Na­ture, Variation and Cure of Diseases may therefore (as we before said) be comprehended and understood in a three-fold respect.

First, in the Knowledge of the Mi­crocosmical structure, and how Diseases arise in human kinds, so as to assault the Animal Life, and sensitive Soul; for we find that all the Diseasy Idea's are conveyed in the vehicle of the Spi­ritual Juices to the constitutive parts.

Secondly, In knowing the proper In­dications of Diseases, and how changes and variations are made in simple and complicate ones; for 'tis very necessa­ry, that the concurrences, in the Na­ture and Eventual accidents thereof, be praeominated.

Thirdly, these being understood, we may boldly insist upon the Cure of Diseases, by a Judicious Administrati­on of proper Medicines, and by such variations, as are requisit for remo­ving the Cause thereof.

But before we proceed to lay down the Rise and Nature of Diseases, we [Page 115]think it convenient (to make our In­tention the more plain) first to define what a Disease is; a Disease therefore is defin'd to be an assault made upon the Spiritual Life, in human kinds, in order to make a breach of its natu­ral Harmony.

For 'tis plain to us, that Diseases have their first Existence in the very principles of Life, and sensitive Soul, by which they are conveyed to the Archaeus, (who is, as we say, the central vital Spirit, exalted to the highest state in the Microcosm) which distributes a vital ray, of which Ares is Specificator, to all the parts and Members of the body, which being as­saulted by the Diseasy Idea's, whether Superior Influences, Epidemick Ve­noms, or other accidents, causing Terror, Fury and Amazement, where­by Nature becomes unmindful of her own office, and admits of Diseases, and sometimes death without resistance: Because by such preternatural actions the wrathful quality is stirred up, which otherwise lay silent in the Cen­tre of the body: for (as we have said in our Medicina Rationalis) the feed [Page 116]of Life and Death is placed, and ori­ginally existeth, in the Center of eve­ry Body, and of Man, in order to sub­due him to fear, and reverence his Cre­ator; for, (as the Apostle saith) From Adam death reigned upon all men.

Now this Archaeus hath such a pure Central Life, that it is immediately put into fury and distraction, by those clouds the diseases Idea makes, which being antipatherical to its purity, it cannot but oppose, endeavouring so long to cast them off, till enraged thereby, and so neglecting its own of­fice, many times immediately admits of death; but, if not so soon, these untoward guests take place, captiva­ting and destroying, and as they have admittance, assume Matter, and be­come corporeal; whence, according to its continuance, proceed chronick diseases, or such as be of difficult cure: For this matter (as we have said in our Spagirick Philosophy asserted) is by degrees dissolved, and spread through the Body, and so universally assaults the whole Fabrick, or at least wise some principal part, or organ thereof, whence somtimes proceed Obstructions, Hypo­condriack [Page 117]Melancholy, and many o­thers; for the Humors, especially the predominant, have thereby power to overflow; thence Diseases from the inequality of Humors, which often are remotely promoted by the six Non-na­turals.

We therefore assert these to be the accidental, not the original or Proca­farctick Cause of diseases, as many will have them, and that by these. Nature is deprived of her own State and Of­fice, and led into that which is contra­ry to her; which prevails so long, as the Anatomia Essata hath power to Dart forth her venom, in order to extinguish the Fountain of Life.

We shall therefore state this as a ge­neral Aphorism in Physick, that if the Spirit, the Fabricator and Conservor of Human Bodies, stands clear and un­defiled, being not infected by the clouds of Diseases; the Body, which is the Receptacle of the Spirit, must needs remain in a vigorous activity, for no morbifick Matter can exist therein, but by the Spirits Error, which afterwards forms Matter, and becomes corpo­real.

For as Christ says, Mat. 12.28. How can one enter into a strong Man's House, and spoil his Goods, except he first bind the strong Man; In reference hereunto, the Spirit may be said to be a strong Man, and the Arche, as the Watch­man of the Microcosme, which exa­mins all, therefore must be first bound and captivated, before the House or Body can be destroy'd.

Thus much in general concerning the Original of Diseases, and their forms impress'd by the Diseases Idea on the Spirit, through which they be­come corporeal; we shall now consider by what Medium they act; We say then, as the external Air of the Ma­crocosm, is the Medium between Hea­ven and Earth, containing the univer­sal Spirit, by whose Power Life pro­ceeds from Generation to Generation, and by the deprivation thereof, Death, Corruption and Destruction; for be­ing darkned, corrupted and infected with divers Spiritual Forms, whether Superior or Inferior, by exhalation of corrupted Fumes, for 'tis a Matrix that receives all, till over-burthen'd or infected thereby, it sends forth its [Page 119]venom both on Man and Beast; as is too too evident in Pestilential times, &c.

So 'tis in the Air of the Microcosm, where the Spirit acts, that being the medium between Life and Death, and consequently, the effective Instrument of Health and Diseases; for that being over-burthened, either by the superi­or Influences, or Spirituality of the different exhalations, proceeding ei­ther from a subsequent Cause, or the immediate Passions and exasperation of the Mind, by Anger, Grief, Fear, or the like; or of the Body by suddain motion, or Cold, by which the Spirit is too much inflamed, or contracted, or from the superabundance of Meat or Drink taken: For althô these are the handmaids and nourisher of Life, yet when taken in excess, they many times become the very instrument of Death, like as the most choice Panacea, which by a ray of its light, is able to cure all Diseases, yet too many rays thereof will overpower the natural one, and so extinguish it: wFor as San­divogius says, a great Fire soon extin­guishes a small one, and that many of [Page 120]the Philosophers have destroy'd them­selves, by not knowing the right use of the grand Panacea; for we are to receive things in Temperance, so as to strengthen the natural heat, and not to overcome it, as we have touch­ed at in the Preface.

'Tis no wonder indeed, why there should be such variation in Diseases, and so many new and complicate ones arise; if we rightly consider how great the excess and intemperance, this age abounds with, is, for from thence pro­ceeds a debilitation of the Spirit, a de­fect of the Spiritual Juices, and an in­let to cacochamick ones, and from thence corruption; and this being uni­ted with the Debaucheries, receiving from each other the Spiritual vapour of their poisonous Venom's, the Grand Pox is contracted; which, being not timely cured, corrupts and stains the Vessels with its Diseases Malignancy, and is often sent forth to the superfi­cies of the Body, and internally stains the radical moisture, causing an Impo­stumated Seed, and decayed Body; from whence, in the act of another Generation it stamps its Ideas, or its [Page 121]Matrix; from hence hereditary Disea­ses, and the cause of so many weak and imperfect Children, which also in pro­cess of time, produce the same effects, and so cause such other new complicate Diseases, & such as become the amaze and astonishment of Physitians; for 'tis not only the Diseases varying, and divers symptoms thereof appearing, but also some new ones are commonly & yearly produc'd, vastly different from the other: And this is observ'd, and for a truth generally agreed upon by most of the Learned and Curious observing Physitians, that I have met with in my European Travels.

And indeed, the craziness and im­perfectness of Bodies, in this our Age, are much to be pittied and lamented: for let the Physitian come where he will, he can seldom fail of discrning some Symptoms and evil Effects there­of; and 'tis much to be fear'd, that the Intemperance of this Age will cause such evil Fermentations, as to pro­duce yet worse Diseases, which (I pray God) the Inhabitants may pre­vent by timely Repentance, for I dread the soreness of the Judgment, &c.

From what hath been said, 'tis easie to be conceiv'd, that Intemperance hath been as a Procatarctick Cause of many Diseases; staining the Spirits, cor­rupting the Humors, and many times the principal Vessels, causing similar, organick, and common Diseases: For we say, that one original Cause may in different Bodies or Constitutions, produce different Effects, and the more different symptoms, according as it hath its situation, or power to assault the Synteresis of Nature: We shall therefore state another Aphorism, viz.

That the Spirit being the first ad­mitter of disseasy Idea's, those also must be Spiritual, and carry with them their own Seed, and forming Power; or else no specification of a disease, could be made.

Now this being so, we are to consi­der, what those diversity of Forms are, that produce diversity of Disea­ses For we see, that in Epidemick di­seases, which thô, generally proceed from corrupted venoms, yet each of them cause different Characters on the Body: The Measles one, the Small Pox another, the Swine Pox another, [Page 123]the Spotted Fever another, and the Plague another: For that hath the most raging power, or violent burn­ing, painful Blains, Carbuncles, or Bu­bo's, as a test of Rage, changing the same, in, and with the solid parts to the blackness of a Coal, or stinking Pus, &c.

Now by all of these the Life is emi­nently threatned, according as the Form hath power immediately to work upon, and prevail against the light of Nature. This diversity of diseasie Idea's may not seem difficult to be con­ceived, if we but consider, that the gene­ral matter of all things was originally one, and that the diversity of Species came in the World, by, and from the character and stamp of Form in the Animal, Mineral, and Vegetable King­dom, in all the kinds thereunto belong­ing: For (as the Apostle saith) eve­ry Body hath its own Seed, and e­very Seed its own Body. In the vege­table Kingdom, the Body is Salt, the Form Sulphur or Oil, which are discernably different in Tast and Smell, one from another, which whilst the Texture remained, had power to re­tain [Page 124]its Form in multiplication of its kind, through the power of the uni­versal Spirit. In the Mineral Kingdom, the Body is Mercury, but that which gives the various Forms, is Sulphur, which through the Medium of the Universal, grow, and are multiplied. In the Animal Kingdom, the Body is Flesh, but the Form is that which makes the diversity, according as 'tis pure, purer, or most pure; the most pure is Man, being animated with the Divine Light; the Pure is Fish and Foul; and the less Pure is Flesh in its divers and brutish kinds; yet all live, increase and multiply through the Me­dium of the Universal Spirit: More­over, Man (being a Microcosme, an Epitomy of all Forms, a Compendium of all Powers, and System of Superi­or and Inferior Beings) must doubt­less be acted upon by all Forms: For, as Legions of Angelical Spirits are for ministring Comfort to Man by the Rays of Light; so on the other hand, Are there Legions of Diabolical ones, stirring up their Instruments to dart and poison him with the black cloud of Leath: Therefore we say, that as [Page 125]the Spirit of Man is acted upon by the divers diseasie I dea's; & yet the Primary Matrix of Diseases one, viz. a moist, mercurial poisonous Air, which we call the Anatomia Essata, whose existence is in all the urinous Spirits in the Body, and is fed by the same, in which the different Idea's Act and Form several Species by the Medium of the Spirit, in the little World, even as 'tis in the Spirit of the great World.

Wherefore we say, that all kind, or species of Diseases are produced by the Spiritual Action of the dismal Form; and according to the nature of the Humor acted upon, or of the Vessel, Organ or Passage, that 'tis incorpora­ted in, and as 'tis nearer or more re­mote situated to the Archaius: For we see that in the Itch and Scabs, the Blood is corrupted and infected; as also in the Scurvy and Scrofulous Hu­mors; yet each of these are considera­bly different one from another, and all different from the former: which still demonstrate diversity of Forms in the specification of Diseases: And again, in the French Pox, which having its rise from complicate Vapors, produ­ceth [Page 126]in like manner complicate Symp­toms, which have some or other resem­blance of various sort of Diseases.

Now if the Form is of a Saturnal Nature, dull and languid in Motion, from thence Hypocondriack Melan­choly, and inveterate Obstructions, hard to be removed. Now the fur­ther operation of these sulphurous Idea's, or black Clouds, will be more fully shewn in my Spagirick Philosophy asserted, where the Original of Disea­ses is more fully demonstrated.

These things being rightly known, and consider'd, we may be able to make proper Indications of Diseases, whe­ther produced simply from one Cause, or compounded with different Forms; whence proceed rebellious and com­plicate Diseases: Ex. Gr. The corrup­tion of the Grand Itch in one uniting in Coitu with the acid or muriatick Parti­ticles in another, produceth, or bring­eth forth a venemous Vapour, which may prove as a Progenitor to the Pox; and especially when 'tis heighten'd by a volatile Acidity in a second Action. The manner of which, ought truly to be known.

And again, when the Scurvy after the same manner unnites with the grand Pox, it may cause such a vio­lent fermentation in the blood, as to produce a Feaver; some of which I have known so violent, that death hath immediately ensued.

These, and many more of the like nature, produce such complicate Dis­eases, as have before been touch'd at, so that the most learned of Physitians at the first sight by the Diagnosticks and Aetiologicks are put to an onset, how rightly to give their Prognosticks, which we shall endeavour to unfold, according to our experience, in our Medicina rationalis, and briefly in our Spagirick Phylosophy asserted, and there­fore omitting here

We shall therefore conclude, that disea­ses are invenom'd, poysonous Idea's, ei­ther more or less corporify'd; and so emitting their various effects and sym­toms, and by degrees working upon the radical Moisture, or vital Spirits, till they are exhausted, and then by consequence death ensues.

Now seeing 'tis a duty incumbent upon every Physitian, to endeavour by [Page 128]true Specificks to heal those breaches and inrodes, made upon Nature, whilst the Oyl remains in its determin'd Pon­dus unexhausted: To the end, our mite may be contributed, we shall thus demonstrate the Therapeutick part as follows.

Finding therefore, that Diseasy Idea's are dismal Clouds, whereby the Spirit of Life is stain'd, in order to produce death, for Diseases are its Messengers; we shall therefore recom­mend to your Consideration the search of such Arcana's, or suitable Medi­cines, such (we mean) as will emit some rays of light, whereby the sensi­tive Soul or Spirit of Life in human bodies may be illuminated, and which being rightly apply'd, have power to remove the Cause, and restore Nature to sanity.

Of which number are all those, that are Spagirically prepared from the Chaos of the Adepts: and more espe­cially their grand, universal, Tinctu­ring Sulphur, against which no rea­sonable man dare object, seeing there is such an unanimous concurrence in the writings of the learned and Judi­cious [Page 129]Spagiricks: For they maintain the Possibility of one Medicine to have virtue sufficient to cure all Diseases. And 'tis no wonder it should be so, seeing 'tis an Essence of such Purity, as to have Predominancy over the Ele­mentary and corrupting powers, being a Domicile, wherein the first form of light is concatinated in the Effl [...]viums of Life, and thence having a central Homogeneity, preserves the fewel of the Lamp from being stained with the Diseasy Idea's, and Nature from erring in its Harmony; and when it doth err; 'tis a sure Panacea to restore it again to sanity, maintaining the Microcos­mical Wheels in due Decorum till the appointed time of Death, there being an Irrevocable degree, pass'd, against which there can be no Balme, &c.

Furthermore, 'tis to be observed, that all Arcana's proceeds from the Power, Action and Virtue of this Cha­os general; as also the Menstrum Alka­best▪ which is the Medium, by which Medicines, are prepared, and indeed without which there can be no true Essences, Elixirs, Magistrys, &c. what­soever high names are given to many extant.

Moreover 'tis to be observed, that by the help of this general Spirit, we open the body of Tartar, uniting the extreams so, as to bring it to act in a succedanous way, and Spagirically to operate on most inferior bodies, and thereby to obtain their true Specifick virtues, which Medicines are esteem'd the succedanous ones, and short of these there are very few that will raise any considerable advantage to the Sick, let the commendation imposed by the makers thereof be ever so soaring; and 'tis daily confirmed by experience, that there be all-to-few Medicines, that by far answer what is attributed to them; because there be no Specificks, but what are prepared through a dis­solving Agent, of which number is Tar­tar, which is of such a Nature, as to coagulate upon the body dissolved, but 'twill obtain from the Concret its Caracteristical Powers, and hidden Specifick Vertues; and on the other hand, the Concret obtains from the Dissolvent an abstersive Nature, and by the action and passion the points centre into a Globical or Balsamick Ens, which is agreeable to our constitutive [Page 131]Principles, and so operate in those pure Effluviums, as to perform real Cures, to the comfort and satisfaction of the Patient, and Honour of the Honest-hearted Physitian.

Therefore this Consideration must not be omitted, viz. That 'tis necessary to observe variation in their admini­stration, according to the alteration of the Disease; for our Ten Years ex­perience shews us, that 'tis necessarily required in Practice, to make a Judi­cious variation in the Dispensation of Medicines, if we design that they should fully answer: For the way and Method, we observed 5 years ago, must be alter'd in the Prescriptions of this present year: For tho' the Method was certain then, in the Disease of the same kind, or species, yet such have now other Twiggs, Branches, and Symp­toms, which necessarily require to be prun'd off: For these, and such like reasons, the Author would not willingly out speak the vertue of any single Me­dicine; yet his experience is such, that he will thus much boldly declare for the encouragement of the Diseased, [Page 132]that if these do not demonstrate their Virtue on them in 30 or 40 days, so as to give a grounded belief of a real Cure, he advises such Patients to de­sist from means, except the Physitian that follows him, can demonstrate, that he is in Possession of the Grand Panacoea, or Universal Medicine; other­wise the Cure is highly to be doubted. Those true Sayings have been found by experience, by such, that have not been willing to regard our Advice, but would be tampering and spending their Money, and yet alas, the Disease hath remained, until the Eyes have been closed, and they have given their last farewel to the World: Of this we are [...]ble to give undeniable proofs.

The last Observation is that these Sovereign Specifick Medicines are more certain in their Operation, where the Patient observes with heedfulness the methods prescrib'd, and is temperate in exercise, Meat and Drink, and yet we allow all things in Moderation, so far, that the most curious Pallate may be pleas'd with such variety as Nature affords.

Now for the satisfaction of all that [Page 133]are truly desirous to promote Art, I shall now come to demonstrate, and lay down the Basis we go upon, and the manner observ'd in preparing these our Medicines, viz. by the Medium of Tartar, as before hinted, which must be the pure and fixed Salt, truly vola­tized, whereby it becomes a pure fer­menting Medium, an opener of Bo­dies, by Vertue of the reconciler of Ex­treams, and the very key for preparing true Specifick and succedanous Medi­cines: Therefore observe as follows;

The fixed Salt of Tartar is to be volatiliz'd three distinct ways, viz. by acid Spirits, and then being distilled over into a middle Spirit, they assume the name of Arcana Pontissitata; also by urinous Oyls, and Spirits, and then they assume the name of Arcana Microcosmica; also by essential Oyls and vi­nor Spirits, and then they assume the name of Arcana Samick; not undeser­vedly, because of its friendly Balsamick Nature, homogenious to, and in the preparing of Medicines; therefore I shall touch at that, and omit the others, seeing we have distinctly laid them down in our Spagyrick Philosophy's Tri­umph, [Page 134]where we have treated of the Mineral work, to which I refer you for more ample satisfaction, and proceed to lay down the ground on which the Arcanum Samick depends, &c.

Circulatum Minimum, or the least Keys opening the door of entrance to the Spagirick Art.

℞ of the best Rhenish Tartar, what quantity you please, and calcine it three or four days, until it looks blew­ish, then let it run per deliquium, which filter, and then by evaporation cristal­lize it into a Salt, which by an inter­nal Decoction may be butterified, then take thereof Three pound, and of any fragrant essential Oil Nine pound, of our Reconciliator Microcosm. Q. S. E. to elixerate it, and then with an aro­matiz'd Spirit of Wine, Cohobate it seven times, until it hath drunk up, Q. S. E. to satify its Thirst, and so a noble tincturated Balsom is brought forth, which by Circulation must be united with its volatile Spirit, and then it may be exalted into a volatile Salt or Spirit; but 'tis sufficient to carry with it its fermentative Virtue, and to cure many stubborn Diseases: For this being [Page 135]truly and artificially prepared, gives the Preparer thereof, the deserved Name of a Spagirick, and in the ran­sacking of the Books of Nature, gives him to understand the Nature, as well as the bare name of Things; and con­firms unto him the Truth of what we have written, shewing it to be a Bal­samick Ens, which doth exalt the Spe­cifick Virtue of Concrets to a great­er degree of Nobleness for the Cor­porality of the Bodies are dilated, and the internal Sulphur more fully ob­tain'd, with the union of Tincture, from whence the healing rays of Light proceed. Therefore I shall give you a Catalogue of my Medicines; marking such as are prepared by it thus 🜍 there­fore let it be observ'd.

☞ Catalogus Medicinarum.

First, Of Spirits.

1. THE Spirit of Corn, or, true Aquavitae, bearing Proof of Gunpowder.

2. Tartarizated Spirit of Wine; both of which serve for Cordials, and draw­ing forth Tinctures:

3. A Paragorick, or Bathing Spirit, for pains of the Head, Bruises and Squalls, and Inflammations in any part of the Body.

4. Spiritus Mundus, or the enriched Spirit of Sal Armoniack, proper in Fe­vers, Pleurisies, Jaundice, and Ob­structions, for it cleanses the Blood in most Diseases.

5. Spiritus segitivus, or a middle E­lixir proprietatis Spiritualized; good in the Measles and Small Pox, and other pestilential Diseases, fortifying the vital Spirits.

6. The volatile Spirit of Vitriol, pre­valent in Hysterick Fits, Convulsions and Diseases of the Head, also for curing Green Wounds.

🜍 7. Spiritus Prophelactick imperialis noster, or, the Antipeleptick Powers, So­vereign for all the Diseases of the Head, and Womb-fits, sudden surprizal, and infectious Diseases, and is a general Cordial for all Diseases incident to the Body.

8. Spiritus Odontugiasus; or the Tooth-Spirit, prevalent to make black Teeth white, and to cure the Scurvy in the Mouth, or Gums.

Secondly, De Potestatibus & Oleosis,

1. Potestates Cochlearia, or the pow­erful United Spirit of Scurvy-grass, pre­valent in the Scurvy, and the other Diseases mentioned in this Book.

2. Potestates Sambuci, or, the powerful united Spirit of Elder, prevalent in Sur­feits, and other Diseases, as before-men­tioned.

3. Potestates Succinii, or the powerful united Spirit of Amber, prevalent in Mother-fits, and externally to Bath any grieved part.

🜍 4. The Royal Cordonum lenitivum, or friendly purging Cordial, victorious in Health-promoting Virtues, for it be­ing [Page 138]so mild and sweet in its Operation, may be given for all Diseases, and to all Ages, Sexes, and Constitutions what­soever.

5. Oleosum Sylvii, prevalent in Fe­vers, Pleurisies, Surfeits, want of Dige­stion, and the like.

6. Oleosum Helmontii, prevalent in Fits, Consumptions, Weakness of Nature, and the like.

7. Oleosum nostram generale, preva­lent in Fevers, Pleurisies, Surfeits, want Digestion, Fits, Consumptions, Weakness of Nature, and the like.

🜍 8. Vinum vitoe proprietatis, or a middle Essentia membroram, in that it contains the forming Sulphur, and is enobled by the specifick Concrets, and so 'tis powerful for Women in Child­bed, to hasten their Delivery, easing After-pains, and relieving in deplora­ble Cases.

🜍 The volatile Tincture of Red Cor­ral, and the Milk of Crabs Eyes, both powerful in Hysterick Distempers, and Ulcers, from whence proceed various Diseases, as Palpitations, Vertigo's, and Palsies.

Thirdly, De Speciebus.

1. Species Antimonii Russilii, whose Virtues are so well known to have a general Tendency to Man, in all those Operations, requisite for curing Di­seases.

🜍 2. Species Veneris gradus aureosa, prevalent in Fevers, Agues Dropsies, Scurvy, Gout and Stone.

🜍 3. Species nostra Mineralis, the same in Operation with the former, but rather more powerful, and less in Dose.

Fourthly, De Salibus.

1. Ens Veneris, powerful in Obstru­ctions and Rickets in Children, work­ing as a general abstersive through the Body.

🜍 2. The Volatile and Magisterial Salt of Tartar, prevalent in opening of Metals, dissolving the Stone in the Reins and Bladder; also in Ulcers, Fi­stulas and Cancers, laying a good foun­dation in order to their healing.

🜍 3. Sal Calybis, or Salt of Steel, prepared in a way succedanus to that of the Alkanest, and therefore powerful [Page 140]in opening Obstructions in the Female Sex.

🜍 4. Sal essentialis Holmensii, be­sides the Virtues in exalting Wines, it cures Diseases, according to the nature of the essential Oils, by which 'tis made; As for example. That of Juniper for Wind; That of Cinamon for Epilepsies, and Convulsions; and so of the rest.

🜍 5. Sal Nepenthe, or a Salt that eases pains in any part of the Body.

Fifthly, De Arcanis.

🜍 1. Arcanum Samick nostrum, whose Virtues are so great, that its worthi­ly esteemed, and called Alkalium, A­pex, or Top of Alkalies, and the crown of the Physician; because 'tis not only a wonderful Medicine, but also the Medium and means, by which true ones are prepared.

2. Arcanum Butliare, and Glaubare, for it being made, either from Venus or Antimony, will answer all, that Glauber attributes to it in Pag. 64. Part, 3.

🜍 3. Arcanum Minerale nostrum, or, The Sulphur of the Blood-stone, which being dilated in the Oil of Turpentine, [Page 141]stops Bleeding either internally or ex­ternally.

4. Arcanum Specificatum Metallorum, or the Specifick Sulphur of Venus, dissol­ving Mercury radically, and united in­to an Arcanum, curing the Grand Pox, and other rebellious Diseases.

Sixthly, De Magisteriis, & Essentiis.

1. Sal magisterialis panaristos Nostre, acting as an Universal Menstruum, be­ing too fiery to have any Medicinal Virtues, therefore called Alkahest.

2. Magisterium solare, or Aurum Po­tabile, working and operating with ge­neral Intentions, in order to preserve the body of man in sanity.

Seventhly, De Sulphuribus.

1. Ens vitae Metallorum, or Lively virtues of the Narcotick Sulphur of Venus manifested, which allayeth the enraged Archaeus, as with a Charm admirable in Feavers, Pleurisies, Frensies, and Mad­ness.

2. Elementum ig. Sulphuris communis, or the Element of Fire of Common Sul­phur, which Cures not only Sick and [Page 142]Ropy Wines, but also the body of Man; as Glauber hath laid down in pag. 3. par. 3.

Eighthly, De Balsamis.

1. Balsamum Sulphuris nostrum, pre­valent in the Consumption, and for such whose natures are weak and decay'd.

2. Balsamum fuliginis Gonorrheum, prevalent in Curing the Running of the Reines, and all weakness in the Back and Loins.

3. Balsamum Minerale & Vegetabile, curing Agues and Feavers, and by its fragrancy refreshes the Vital and Ani­mal Spirits in most Diseases incident to the Body.

4. Balsamum Vegitabile & Catholicum, or the general wound Balsom, radi­cally curing Wounds, Ulcers, and Fistula's.

Ninthly. De Mel.

1. Mel Vegitabilis & Mineralis, both for the enriching and dilating Cordial Spirits into a friendly nature.

Tenthly, De Aquis.

1. Aqua Occularis, prevalent for red, weak, sore, and imperfect Eyes.

2. Aqua Vehicularis Vegitabilis, & Aqua Mineralis, both of which are for the conveying of such Medicines, which otherwise are too fiery and strong into the body.

Eleventhly, De Pillulis.

1. Pillula Matthias Starkey, made by the Sapo, good for Surfeits, Gripes, Coughs, Colds, and the like.

🜍 2. Pillula Anodina Specificata & Cathartica, and Pillula Samick Nepenthe; both of which are powerful Medicines, but the last the most effectuall, for the Opium is radically corrected, and brought to a Balsamick Nature, pow­erfull in Arthritis, Sciatica, and Rhuma­tisms; for it easeth pain, and causeth nature to rest from the burden of many stubborn Diseases.

Thus have I in brief, given you an account of the Medicines we prepare, being indeed almost Superabundant for any ingenious man to practice by, and that it may be the more clearly con­ceived; we shall once more shew their general Virtues, by applying them to the parts afflicted, as follows.

For Diseases of the Head, as Coma, Lethargy, Apoplexy, Convulsion, Epi­lepsy, Palsy, Madness, and the like, proceed thus: First, let the body be well cleansed, by taking every second Night of our Royal Cordonum Lenitivum, and constantly taking drops in the day of our Spiritus prophelaetic. imperialis, for violent Madness rather the Spiritus Mundus: but for Epilepsies, the Vola­tile Spirit of Vitriol; and after 7 or 8 days take in drops of our Vinum vitae propr. and once in two days of the Narcotick Sulphur of Venus, or the Ar­canum Antimonii; often externally striking the Temples and forepart of the Head with our Oleosum, or Thom­son's Stomatick Tincture; this Method must be followed, with some judicious Variations, till a Cure is perfected.

Scal'd heads are Cured by the Vinum vit. propr. only we apply to the Scalp Empl. diascrosulum. It is also excellent being inwardly taken to strengthen sore and weak Eyes, and to abate any In­flamation therein, only externally drop in 2 or 3 drops of our Aqua Occularis; also 'tis excellent for the diseases of the Ears internally taken, and being mixt [Page 145]with Oyl of Sweet Almonds to be dropp'd into the Ears, stopping the same with a little black Wool; it also cures the diseases of the Mouth, as Ulcerations, Cancerations, being inwardly taken only for pained Teeth dissolve in it Pill. samech. nepenthe, putting it into the Ear of the Aking side, and holding the same in the Mouth, and this gene­rally gives ease and twice or thrice; but we have sometimes cured the pain of the Teeth only with our Paragorick. Spirit snuffed up the Nostrils: but for to make Yellow, Black and corrupted Teeth white and sound, and to cure the Scurvy in the Mouth, I wash them with my Spr. Odontugiasus.

☜ For the Diseases of the Throat, Thorax, or Breast, as Quinseys, Coughs, Asthmas, Plurisys, Peripneamony's, Consumptions, Spitting blood, Apo­stems, taken in drops three times a day, and now and then, of the Spr. Mundus, and once a Week to purge with our Royal Cordonum lenit. and every third Night a dose of our Species Mineralis, and the intermitting Nights of our Pil. sam. nep. often smelling to our Spir. proph. imper. if the Spirits are faint, [Page 146]drink often of our general Cordial, which will comfort as much as Food, and let the Cure be compleated with our Ens vit. metall. but in Consumptions make use often of our Magisterium solare; and thus proceed till a Cure is perfected

☜ For the Diseases of the Abdomen or Belly, as Heart-burn, Vomiting, Squea­mishness, Belching, Rumbling in the Guts, Heat of Stomach, Want of Ap­petite, Hicoughs, Diarrhea, Lientery, Caeliaca, Vomiting and Loosness, Dys­sentery, or Bloody flux, Iliack-passion, Chollick, Jaundice, Dropsie, the He­patick-flux, Excess or Supression of the Homorrhoides, Hypocondriack disease, Scurvy, Diseases of the Kidneys and Bladder, the Fixed and running Gout, French pox, Gonorrhea, and noctur­nal Pollutions, we presribe every se­cond Night a dose of our Pil. samech. nep. and in drops of our Vinum vit. pr. constantly, once a Week purging with our Royal Cord. lenit. but in the Cholick add a little essential Salt of Ca­momile flower; and in the Dropsy our A [...]. Antim. for the Hypocondriack disease add the Potest. samb. and Ambr. in drops, intermixing between the Vin. [Page 147]vit. pr. for the Scurvy Pil. anod. sp. & cathar. & Potest. Cochleare. and Arcan. Speci. metall. For the Stone the Spi­rit of Tartar. For the Gout, take a large Dose of our Pil. sam. nepen. and Sweat thereon, bathing the grieved part well before the Fire, with our Vint. vit. propr. and now and then take a Dose of our Spec. Miner. ☞ But for a Clap, Running of the Reigns, Swelling of the Yard, pain in making Water, which, if not well Cur'd turns into the Grand-pox, which is known by the Symptoms, a sore between the Glans and Prepuce, which then will soon infect the body with Scabs, Blotches, Aches, Eating Ulcers in the Nose and Throat, Nodes in the Shin­bones, and those with horrible noctur­nal pains, palpitations and dangerous Coughs; and in fine, a miserable end if not timely cured; for these are pre­scrip'd our Royal Cord. lenitiv. to be taken every second Night, and our Vin. vit. pr. constantly in drops, and the intermitting Nights our Species Ven. gr. aureos. For violent Gonorrhea's in­termit these, and take the Balsam. fulig. and if there be very violent pains, take [Page 148]now and then a dose of Pil. sam. nep. and principally Arcan. Spec. Metal. which will wonderfully perform the Cure, as the Author hath often de­monstrated, in a way far more easy, private and safe, pleasant and cheap, than hitherto hath been practis'd or know in England; all which the Pati­ent and prudent Experiencer may find to their great satisfaction.

☞ For Feavers, as Ephemora, putrid continual Feavers, Causus or burning Feavers, Quotidian, Tertean, or Quartan, the slow Hetick-Feaver, the Colliqua­tive or Melting, and the Lymphatick and Catharrhous Feaver, malignant Feavers, and those of the Plague, Spot­ted Feaver, Hungarian Disease, and others Epidemical, Small Pox and Measles, intermitting Feavers, or A­gues, Quotidian, Tertian or Quartan Agues, Symtomatick Feavers or Agues, and the like; you are to proceed thus: Take every second Night of our Ens vit. Metal. and the intermitting Nights of our Pil. sam. nep. in drops Potest. Samb. or Spir. Sagit; but principally of our Vin. vit. propr. and then inter­mit and take of our Sp. Ven. gr. aur. or [Page 149] Are. Butl. and as the Diseases begins to abate, carry off the Corruptions with our Royal Cord. lenit. taken as a Cordi­al; sometimes the Species Antimonti, Russel and Species Nostr. Mineralis, mi­tigating the violency of pains by Sal nepenth. or rather Ens Vitae metallorum; now for the bating Thirst, take of our Spir. Odontugiasus from 10 to 20 drops in Beer, &c.

☞ Now for the Diseases incident Women, as Wind; Dropsie, and fal­ling down of the Womb, Hysterick-Passion, or Fits of the Mother, the defect, Imminution and disorderly Flux of the Menses with pain, the Excessive Flux of the Mensis, and the Whites, Barrenness, Symptoms of Women with Child, viz. Nautiousness, Vomiting, Longing, Spasm, False-Conception, Miscarriage, Mola: Difficult Travail, a dead Child, breaking Water, the Symptoms of Lying-in Women, Lo­chia, &c. The Green-sickness, Furor U [...]e­rinus, and Womens Melancholly: You are to obserxe that whatsoever is re­quisite to be done by manual operation must be dexterously perform'd, as in [Page 150]the falling down of the Womb, and more especially in difficulty of Travail, either by some truly expert Woman, or rather a Man Midwife. Now for Medicines proper in the aforesaid Dis­eases, are my Vin. vit. propr. Pillula sam. nep. The Magisterial Salt of Steel, the Powers of Amber; but more espe­cially the Narcotick Sulphur of Venus, dilated in my Vin. vit. propr. For it is not only good in hastening the delivery, but also eases after-pains, and takes off those Symptoms which are incident to Women, that lye in, &c.

☞ For Diseases incident to Children, se. the Jaundice, Children's Gripes, Belch­ing, Hiecough, Nautiousness. Heat­burn, Vomiting, Curdling of the Milk, &c. Loosness and Costiveness, a Thrush, Fitts, difficult breeding of Teeth, Chil­drens Coughs and Asthma's Worms, Consumptions, Rickets, the Stone, stoppage and incontinence of Urine, Agues and Feavers, &c. take my Royal Cordonum lenitiv [...]m, as 'tis prescribed in our Spagirick Phylosophy Asserted, also our Vinum vit. propr. Pillula sam. nep. and Ens vit. metall. which will answer [Page 151]all, that can be desir'd by, or from a specifick Medicine: and seeing I have given their true Use and Dose as-before cited, I shall omit them here, and re­fer you thither for your ample satis­faction.

☞ Now for External Maladies, and such as belong to the Chirurgical part, as Wounds, Bruises, Squatts, Ulcers, Can­cers, Fistula's, Noli me tangere's, &c. There is no better Remedies can be prescribed, than our Balsamum vegitat. & Catholic. the Volatile Spirit of Vitriol, and Paragorick Spirit, and principally, out Vinum vit. proper. and the Narco­tick Sulthur of Venus, and the Spirit of Tartar, which will perform the Cure, when not to be reached by other Me­dicines; and that with great case and safety.

Now Friendly Reader, you are to observe, that what we have writ of the Virtue of the fore-named Medi­cines, we know by long experience to be certainly so, as having relieved ma­ny thereby, in such deplorable Cases, that they have been given over by other Physitians, as we have instanc'd [Page 152]and demonstrated, in our Spagirick Philosophy asserted; to which I refer eve­ry true and ingenious Inquirer, for their full satisfaction; it being an Epi­tome or Abstract, containing the Mar­row of George Starkey, Van Helmont, Paracelsus and other Ancient Philoso­phers Writings, according as we have obtained the true Interpretation there­of, by labouring in the Fire, and (as I may truly say) with the expence of several hundreds of Pounds; neither have I been slack or wanting in any thing, which might contribute to the obtaining of true Art and Science, ha­ving Travelled much, and in that, have had the benefit of the greatest Curi­osities, esteemed by the most Learn­ed Professors in any of the European Universities, conversing with many Artists of several Nations, &c. So then these being compil'd for my own practice, yet we having a desisign of general service, or for the good of such, which have not had the like ad­vantage; therefore if they apply them­selves to me in difficulties, they may be Instructed or fitted as they desire.

Thus ye Brittanian A [...]tists, let me see your Smiles, (viz.) The use and En­couragement of this so useful an Art, that so its product may become ser­viceable to many Lands; for this end was it Published, Farewell.

From the Academia Spagirica Nova, where those aforenamed Medicines are tru­ly and faithfully prepared for the Publick Ʋse.

Observe, Such as are desirous to make use of any of them, must apply themselves to me, or our Operator, THO. NEW­TON, Chimicomedicus & Discipulus Spagirica Philosophia.

FINIS.

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WHereas the Author of this Book hath Composed seve­other useful Books, and dsigning them for the Publick Service, and being made ready for the Press, these are to advertise those who are willing to take off, or Sub­scribe to any number of Books, let them apply themselves to the Author, or to Mr. Salusbury, Book­seller, at the Sign of the Temple, near Temple-Barr, Fleet street, Lon­don; The Books are as follow.

1. Medicina Rationalis, Or, the Young Physitians Compleat Guide, containing a grounded De­finition and Fundemental Rules, concerning the Original Cause and Nature of Diseases, and what dif­ferent Effects are made by the Mor­bificated Matter, being Lodged on the various parts of the Body: To [Page]which is added, A Choice Collection of Experimintal Medicines, proper for the Cure of any, the most rebel­lious Diseases, incident to Human kinds: Exemplarify'd by Three va­rious Courses, viz. Pharmaical, Spagirical, and Philosophical.

2. Chymicus Rationalis, Or, Chymical Doctrine stated on Vinor, Ʋrinous, Acid, and Alkalizated Spirits, reducing from thence pro­per and powerful Medicines, for the Cure of many stubborn Diseases: All which are Illustrated by various Ex­amples, in a way never so plainly per­form'd before. To which is added a Philosophical Discourse, concern­ing the Microcosmical World, viz. Man.

3. Spagirick Philosophy As­serted, Or, The True Physitians Principles Demonstrated, by way of answer to several important Queries, [Page]stated by Dr. Boylwharfe, Collegi­ate, living at Rotterdam in the Province of Holland. Being a Brief, but yet Candid Account of the Original, Nature, Form and Preparation of Noble Specifick Medicines, obtain'd by Knowledge of Nature, and her secret Diplo­ma, by the help of Labour and Art. To which is added their Vir­tues, Ʋse, and Dose, for the Ho­nor of the True Art of Healing, or Exaltation of Spagirick Medi­cines. Seeing so great Benefits proceeds from them, in order to re­lieve those grievously afflicted with stubborn Diseases, or sorely di­strest with rebellious Maladies; for by an Homogenious Affinity to Nature, they Act, and thence strengthen her in those Assaults, made by the Anatomia Essata, which endeavour a breach of Har­mony; and by this means the Mi­crocosme is restored to Sanity. To [Page]which is added, A Cabalistical Di­scourse of the Original, Primigeni­ture and Procatartick Cause, Nature, and Difference of Diseases: All stated on a new Hypothesis, agree­able to the Blood circulation, and first Principle of Nature: Writ­ten for the Lovers of Philoso­phical Verities. &c.

4. A Magical Magazine, Or, Natures Storehouse, Divided into Two Volumns, each of which is again subdivided into Three Books, &c. The first Containing the Three great Miracles of Art and Nature, viz. The Volatile Salt of Tartar; The Liquor Alkahest, and Mercury of the Philosophers: In all of which we have handled, as well the Medi­cinal Mysteries, as the Transmu­tation of Metals; Our Matter be­ing deliver'd from the first general Chaos, whence alone, the Triune Key is prepar'd. We have also [Page]shew'd its various Ʋses and Appli­cations in the prepartion of all those Noble Arcana's of the Addepts. The Second three Volumes is of Mer­cury's Caduce Rod; The Doctrine of Principles, and the Worlds Har­mony: Containing the Fundamental Doctrines, concerning the Texture, Seed, Growth and Reservation of Natural Things; all reduced to a plain and regular Method: That so the Industrious Searcher, after the Secrets of Art and Nature, may be truly enabled to comprehend what­ever hath been so hiddenly and ob­scurely deliver'd by the antient Phy­losophers in so many large Volumes, which is here collected and cast up, as a Path-way, in which the Sons of Wisdom may safely Walk.

P. 1. Spagirick Philosophy's Triumph, Or, the Doctrine of se­parating the Pure from the Impure by Fire, Water and Spirit, as 'twas [Page]practis'd by the Antients, that here asserted and maintain'd against the Pseudo Philosophers, or Abortive Physitians, that for the shaking off their rotten Foundations, and esta­blishing a sure one, such an one in­deed, on which the Sons of Art may Build, for we have there deliver'd Fundamental Rules concerning the Nobleness of the Spagirick Art, clearly demonstrating the infalible Office of Fire, Salt, and Light, in the preparing of true specifick Me­dicines, and those Magical Arca­na's, wherein Nature and Art Tri­umph over Diseases.

Being a Treatise grounded on the Doctrine of Alkalies; Shew­ing their Original Birth and Na­ture; also how I feed them with proper Food and Sulphur, to bring them to a full Stature in the Medi­cinal Monarchy, wherein is shewed those various ways, by which they are to be exalted, so as to become [Page]Noble Arcana's, through true Vola­tilization, from whence is obtain'd the True and Genuine Spirit of Tartar, and Balsam Samech of Van Helmont and Paracelsus, which truly is the Circulatum Mi­nimus of all the Adepts in that they dissolve and open the Texture of Mineral and Metalline bodies, by which the Sulphurs are to be ex­tracted, from whence Specifick and Succedanous Medicines are made for the Cure of most Cronick Diseases; as also the Helmontian and Essen­tial Salts, wherein is the Crasis of the Herb in its true Vita Media, with an Exaltation as to its Medi­cinal use; also the Elixer Samick Proprietatis, & Vinum Vitae Pa­racelsus, in the Mineral Kingdom: Also the glorify'd Sulphur of the Metallus Masculus, which are the true and only remedies for either Acute, Chromick, or Hereditary Diseases, that can by Art be pre­pared, [Page]without the great Hileck, or Sal Circulatum Minus.

P. 2. Trifertes Soladinis, or a Declaration of the Fiery Spirits, and the Clavis Ignis Adeptorum, call'd Circulatum Minus. Contai­ning a brief Discourse concerning the matter and manner of prepa­ring the Immortal Dissolvent, call'd by Van Helmont the Liquor Alka­hest, by Paracelsus the Great Hi­leck, or, Sal Circulatus, which is the second Key of the Treatise, whose use is given in the opening of bodies so that they may be reduced to their first Ens: but this Fire or Water remaineth immutable, being the same in Weight and Virtue, after a thousand actions, as at first. Also the right way of its use is delivered for the preparation of Magisteries Arcana's, Panacea's, Quintessences, or other Secret Medicines of the Adepts, whether from the Vegetable, [Page]Animal, or Mineral Kingdom. Drawn from the Treasures of Na­ture, prov'd and confirm'd by Ma­nual and Practical Experience.

P. 3. Ignis Astralis Adepto­rum, Containing a Discourse of the Astrum of Sol and Mercury; being a Discovery of the first matter of Metalls; also of the Philosophical Tincture, grounding its Original from the crude, white Salphur un­to its Exaltation of Glassy Azoth, by discovering the Three-fold fur­nates and Mineral Fire of Arte­phius and Pontanus, and the fiery Water of all the Philosophers, the only Agent in the World, that hath the Fermentative. Virtue to unite Coelestials and Centralls, so as to produoe the Sophical Mercury or Mother of Metalls; Also the first Ens of Gold is shewn with the Con­junction of the two Spermes, Sul­phur and Mercury, in order to bring [Page]forth the Royal Babe, which is here perform'd, without Vulgar or Com­mon Gold, &c. Being the Method us'd by the Antient and Modern Sophi and Adepts in the Prepara­tion of the great and wonderfull Secret, commonly call'd the Lapis Philosophorum, or rather the Tin­cture or Seminal Matter of Metals uniting in that Triune Key, that Ʋnlocks Democrates's Fountain, and gives open Entrance to the Kingly Palace of the Cabalist. To which is added the Vertue of the Stone, as to the Transmutation of Metalls; also its general Ʋse and Application for Curing all deplora­ble diseases, incident to Humane body: also the right way of its use in multiplying Precious Stones; Lastly is shewed the Supernatural Power that this Elixer is endued with.

P. 4. Mercury's Caduce Rod, or Aquila Hermatica: Containing a clear Discourse of that Fountain of Christalline Waters, which may be dedicated to the Virgin Goddess Diana; being a Magical Accedy or Everlasting Spring, which floweth to the Paradisical World of the Sophi, wherein the office of Mer­cury is handled in general; also its particular Vegitative Power in the Metalline Kingdom, &c. Being a practical Treatise written from the Light of Nature, and Fountain of Experience; In favour of all the curious Inquirers of Art.

P. 5. The Doctrine of Princi­ples, Containing the Doctrine and Office of the Three First Principles of all things. Being a Discourse concerning the Sperm-seed and Of­fice thereof, in Production, Growth, Vegitation and Multiplication of Minerals, demonstrated on a Sphere [Page]and Circle of the Heavens by the Rul [...]s of Natural Astronomy.

P. 6. The Book of Harmony, being a Philosophical Discourse of the Macro and Macrocosmical World; demonstrated from the Har­mony of the Spheres.

Observe, that these Six last Books make up one entire Volume, and will be Printed together if any considerable Subscriptions are made; but if not, they will be Printed a­part, &c. All written by W. Y — Worth, Spagirick Physician in both Medicines, and Philosopher by Fire, Hermetical Disciple, and Natures faithfull Embassador.

POSTSCRIPT.

IN this we shall give a short review of what is Written, and lay down the true Method of Exalting any of the Small and Imperfect Liquors to a great degree of perfection, which may be properly called Vinum Fortifica­tum, because doubled in its strength &c. Now in the next Impression of this Bri­tannean Magazine, we design to add some Excellent Rules concerning the Planting, Raising, and Grafting Ap­ple-Trees, Pear-Trees, Currant-Trees, &c. and the quickest way for raising Nurseries, which will be contain'd in our first Chapter; in the Second we shall shew the office of Art, in making and exalting of Liquors, principally of Artificial Wines, that being the scope and end of this Book; and in Page 31. we have said that one Re­ceipt [Page]cannot be sufficient for all sort of Liquors; for some kind of Fruits be­ing made with Water into Wine, will soon sour and rope, as having not bo­dies sufficient for their subsistence, and will not yield in Distillation Spirits sufficient for the making of Vinum For­tificatum, or that which some call Sy­der or Wine Royal; therefore I think it convenient for the full Instruction of those that design to Encourage or Ad­vance these Liquors, to give them these four following Observations, concerning the most exact way of ex­alting the same.

First, if you desire to have your Cyder, Perry, or Wine durable, the Fruits must be gathered in such a time as no moisture is on them, but that the Sun hath exhal'd the fame; For to be sure, if they are gather'd in wet wea­ther, they will be Musty; now your Fruits are not to be gather'd Green, nor rottenly ripe, but in their turn­ing and fullest richness, &c.

Secodly, Thou art to observe, that your Fruit being well gather'd, and ta­ken from their Stems, they may lye in a Tub three or four Days, by which [Page] [...] [Page] [...] [Page]means, being broken and pressed, 'twill sooner admit of Fermentation: For 'tis observable, especially for Apples and Pears, that they are not so fit for the Press, till they have lain so long on heaps, as to sweat and dry again; for by such a natural Action, their friend­ly Virtues are the more easily mani­fested; For we have observed this in making our Vinum ribesium, or Cur­rant Wine, and for every Gallon of Currans, if we add Three Pints of Ho­ney, or Sugar-water, or letting of them lye about 14 or 18 Hours, the Wine will gain abundantly the strong­er Body; for a small quantity of Su­gar acuates and strengthens the Wa­ter, so as to cause it to draw forth the whole Virtues of the Fruits, especi­ally if they be well broken and mixed together, and being press'd out, you may let it refine from its first Setlings▪ and then rack it off from those gros [...] Lees, if you desire to make a Vinum Fortificatum thereof.

Thirdly, These Wines being made must lye at the least, 8 or 10 Weeks to come up to their full Body and Strength; for 'tis observable that no new [Page]Wine will give any more than an aqueous Phlegme in Distillation, untill they have fully passed the Fer­mentation or Working, and begin a little to sower, for then they afford the greatest plenty of Spirit, but I mean, not so sower as to make Vine­gar, for then the Spirit is oylified and concentricated, and again, admits of its weakest part first, therefore, I mean such a Sower as manifests the Cessati­on of Fermentation only.

Fourthly, Those Syrups or Sweets, that you add to your Wines, are most proper to be made from the cold Di­still'd Water of the same, in which the Body of the Fruits are macerated, or else from the Juices decocted with Sugar, and well clarified with Whites of Eggs from time to time, until your Syrup becomes exceeding fine and pure, this will (being added to your Liquor) better satisfie hungry Nature, which must always have something to feed upon, as we see by experience in Fo­reign Wines; For there is no Cham­paigue, Burgundy, Frontineack, Greek or Florence Wines, but what are in some measure or other upheld by Art.

You may remember that I said in the Two First Chapters, that the Fumes of burning Sulphur wonderfully pre­serves Wines; For although you may observe all these aforesaid Observati­ons, yet if you meet with an improper Cask, it may give an ill tang to your Wine: In Holland, the Method we have to prevent this, is thus, They make large Brimstone Matches, and some dip them in Coriander Seeds, and burn them in the empty Cask, just before they put their Wines in, and thus they do so often as they are racked, and so you may do with your Ciders, and Ar­tificial Wines, this being an excellent Expedient to prevent ill Tasts and Fermentation; as also to preserve the Wine.

☞ There are many other ways in preserving of Liquors, amongst which, my Spiritus Odontugosus is of wonder­ful efficacy: For tis found a rare Pre­servative against Corruption, reco­vering dying Beer, Ale, Cider or Wine from their decaying; and a Cure for Beer, when sick and roping; and 'tis not only a preserver for these, but also for Flesh, keeping it so long from [Page]corruption, as that there is not any Embalming in the World can go be­yond it for the keeping of a Dead Car­kase; nor no Salting comes near its efficacy as to Conserving Meat, Fowls or Fish, which by this means are not only kept considerably from corrupti­on, but made a Mummial Balsom, which is it self a preservative to such as shall take thereof, being a rarity very ad­vantageous for such as have bad Dige­stions, whence Corruptions do pro­ceed, &c.

The Wine that is preserv'd, hath also m [...]ny excellent Virtues, as is afore­said; as also prevalent in abating the Thirst in Fevers, and taking off of Fe­verish Symptoms, which we shall desist from here, and come now to the ad­vancing of small Wines, into a Vinum Fortificatum, which may be by the Quin­tescence of Wine, or my Sal Panaristos, be made Superior to Wine or Cyder-Royal, as some name it, whereof we shall now speak.

Vinum Fortificatum. ℞ A Barrel or Hogshead of small Wine, Cyder, or any other, and put it into a Copper Still, and Distill ir as long as any good­ness [Page]comes, according as we have in Page 63, and in Page the 60th. where we have advis'd, that the Spirit should run through a Funnel into a Vessel pla­ced under ground, according to the Dutch method; This Spirit having stood 10 or 12 days, may be Distill'd a Se­cond time, which is call'd Rectificati­on; then proceed thus; First draw out so many Beer pints from the full Cask or Hogshead, as there are Gallons con­tained in it, and fill it up with the Spi­rit, only adding 5 or 6 pounds of its own Syrup, made, as before touched at, and stir it all together, then stop them down very close, and once in 7 D [...] [...] thereabouts give it Air to the Vent, and in 10 Weeks time, or there­about, 'twill be fit to drink: Observe that this mixture be put into good Wine Vessels, for in Glass 'twill not easily admit of Fermentation, for that is prevented by the Salts from whence the Glass is made, keeping out the spi­rituality of the Air, which brings the Liquor to drink fragrant and well, by reason of the hidden and internal Fer­mentation, which gives it its ripeness and maturity; and if you hang in this [Page]Liquor two Ounces of fixed Nitre, put up in a Linen Rag into the Bung-hole, at the top of the Cask, and let hang down in the Liquor, 'twill soon ripen it, or any other new Wines, and ren­der sower ones drinkable: For this Art of bettering Wines, we are be­holding to the worthy and ingenious Glauber; according to what is laid down in his Works, Par. 1. p. 158. as we before quoted in p. the 44th of this Book; for that is the true ground of making Vinum Fortificatum, which said Authors Works was Published, be­fore any Cyder Royal was thought on; for 'tis a great error not to render to every Author his due Honor for his Invention, and to assume to our Selves that which really belongs not to us, &c.

Now by those Ways and Methods, any of the English Liquors, ( viz.) Cyder, Perry, &c. may be advanced to the full strength of Foreign Wines, and more especially those of Currans and Goosberries, which will give a Wine much like some of those that come from the Canary Islands, and may in all things be as profitable to Eng­lish [Page]Bodies, nay, in some kind, more advantageous, as having affinity to the Climentary Constitutions, as we have said in the Preface.

Now you are to observe, that if any of these aforesaid Liquors, or Wines, should come upon the Frett, which will destroy it, you must, as they do in Germany, draw it off into other Vessels, and do so once in eight Days, until it hath done spattering, for by this spattering the Lees are ta­ken from it, wherein the gross and fret­ting Sulphure is contained; You must observe, that whilst it thus frets, your Cask must not be too full, nor close stopt, but after it ceases, you may stop it as close as may be; but if you should fear, that any action still remains, give it Air at the Vent-hole once in 4 or 5 Days for your satisfaction; Observing that my Spiritus Odentugiasus being imbodied by Salt-prenelle, and hang it in the Cask, as before directed, will stop the violence of such a Frett, but more especially, my Sal Panaristos.

Furthermore, if any of these afore­said Liquors, Wines, or Vinum Forti­ficatum should become unpleasant and [Page]unfit to be drunk, then take a Cask of it, and a Cask of new Liquors or Wines of the same Fruit, before it be quite clear or fine, and mix them together in two other Casks, well sweetned as before directed, and adding a due quantity of Syrrup and Spirits, and in two or three Months time, 'twill be­come excellent and pleasant Liquors, and the more especially if you add thereunto some fixed Niter, Philoso­phically prepared, as the Author does it.

Thus much at this time for the way of preparing, advancing, and preser­ving Liquors, wines, &c. which I shall now leave, and proceed to speak of the remaining Virtues of the Au­thors noble and unparallel'd Spiritus Odontugiasus, or a singular and excel­lent Spirit for whitening and preser­ving the Teeth, curing the Scurvy in the Mouth, and preventing the Ori­ginal cause of the Toothach, taking off the cause of Putrifaction, and so cures a Stinking Breath, &c.

For if you scowr your Teeth there­with 2 or 3 times they will become purely white, like Ivory; the Mouth [Page]being washed therewith, it prevents the growing of the Yellow Scales, which usually adhere to the Teeth, diverts Rheums, and takes off the cause of Putrifaction, and so preserves them from a future Corruption; it kills Worms in the Teeth, fastening those that are loose; and if this Spirit was generally us'd, it would so pre­vent the pain in the Teeth, that the Tooth-drawer for the Future might expect but little work. 'Tis likewise observ'd, that it brings good Flesh upon the Gums. 'Tis also excellent against Sore Throats, being Gargled therewith, 'twill abate any Swelling, as Angina's, Struma's; 'tis also pre­valent against the Inflamation of the Pallate of the Mouth, Uvula of the Throat, or Almonds of the Ears, which are then usually said to be fallen. 'Tis also prevalent against the Head­ach, and to divert Rheums from the Eyes, by washing the Temples there­with; likewise to take away Tetters, Morphew, Itch or Scabs.

'Tis wonderfull also in internal uses, being taken six or eight drops twice a day in the usual drink, or before [Page]each Meal, it doth not only cure the Scurvy in the Mouth, but also any Scorbutick humour wheresoever; it sweetens the Breath, prevents Corrup­tion, frees the Body from Rheums, opens Obstructions, cures tickling Coughs and harshness, abates the pre­ternatural heat and thirst in Feavers, beyond many other Remedies; 'tis prevalent in the Strangury, Chollick, and Arthritical pains; and by its ex­cellent abstertive quality cleanses the Body from that, which is the begin­ning of many Diseases, taking off the very bud of Putrifaction both in Young and Old. In fine, I recommend this Spirit to the World from Experience as an excellent interval and external Remedy, demonstrating those Virtues attributed to it, and that it is not to be parallel'd by any short of its own Ens.

Now for a Conclusion of this Post­script, I thought it necessary to adver­tise all that are desirous to be satisfy'd in any point herein contained, that the Author will be very ready to lend his aid for that end, with this Proviso, that what Letters are sent by Post may [Page]be paid, otherwise I shall not be free to receive them, because the Expence, that hath been of late, hath been so great about Nice Queries, which if continued would sink a considerable Sum of Money, to the Authors great Detriment; but from such that I teach any part of the Chimical or Spagiri­cal Art, whether according to the Schrodarian, Cartesian or Helmontian way, may be free, as being a real con­cern, wherein I am paid for my trou­ble, Time, or Expence, &c.

Observe, for common Convenience, and my beng sometime distant from the City you may direct all paid for Letters to Mr. John Baker's, Periwig-maker, at the Wool-pack in the Strand, near to the Savoy-Gate, London.

ERRATA.

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