LOe here's the Autho …
LOe here's the Authors Shadow, passe it by;
These Lines his Substance, will in Part descry.
Gaze not upon his Shade unlesse to see,
And learne thereby, that all Men Sha­dowes be.
All flesh is Grass, the best men vanity;
This, but a shadow, here before thine eye,
Of him, whose wondrous changes clearly show,
That GOD, not men, swayes all things here below

MOVNT-ORGVEIL: OR DIVINE AND PROFITA­BLE MEDITATIONS, RAISED FROM The Contemplation of these three Leaves of Natures Volume, 1. ROCKES, 2. SEAS, 3. GAR­DENS, digested into three distinct Poems.

To which is Prefixed, a Poeticall Descrip­tion, of Mount-Orgueil Castle in the Isle of Jersy.

BY VVILLIAM PRYNNE, Late Exile, and Close Prisoner in the sayd Castle.

A Poem of The Soules Complaint against the Body; and Comfortable Cordialls against the Discomforts of Impri­sonment, &c. are hereto annexed.

Psalme 19. 14.

Let the Words of my mouth, and the MEDITATION of my Heart, he acceptable in thy sight, O Lord my Strength, and my Redeemer.

Psalme 143. 5.

I remember the dayes of Old; I MEDITATE on all thy Workes; I muse on the Worke of thy hands.

LONDON, Printed by Tho. Cotes, for Michael Sparke Senior, and are to be sold by Peter Inch of Chester. 1641.

TO The Right Worshipfull his ever Honoured worthy Friend, Sir PHILIP CARTERET Knight, Lieutenant Governour and Bayliffe of the Isle of Jersy.

SIR, Your great Favour and Huma­nity
To Me whiles Exile, Prisner in Jersy,
Wholy secluded from all Friends ac­cesse,
Under the angry Frownes of their Greatnesse
Who sent Me thither, to deprive me quite
Of worldly Comforts; challenge a just Right
To these rude Meditations, which there grew,
And so in Justice are your proper Due.
Accept them than, as a small Pledge of my
Thankes unto You, till Oportunity
And better Dayes, enable me to finde,
Some other meanes to pay all that's behinde.
Your Eternally Obliged
Friend and Servant
WILLIAM PRYNNE.

TO THE CHRISTIAN READER,

SHut up Close-Prisner in Mount-Orgueil Pile,
A lofty Castle, within Jersie Isle,
Remote from Friends,
I arrived in Iersy, Ianuary the 17. 1637. and received the Tydings of myenlargement thence by war­rant from the Parliament November 17. 1640. the same day of the Mo­neth, I there first landed.
neere three yeares space, where I
Had Rockes, Seas, Gardens dayly in mine Eye,
Which I oft viewed with no small delight,
These pleasing Objects did at last invite
Me, to contemplate in more solemne wise,
What usefull Meditations might arise
From each of them, my soule to warme, feast, cheare,
And unto God, Christ, Heaven mount more neare.
In which pursuite, I found such inward Joyes,
Such Cordiall Comforts, as did over-poise
My heaviest Crosses, Losses, and supply
The want of all, Foes did me then deny;
Give me assurance of a sweete Returne
Both from my Exile, Prison, and mine Urne:
Revive my cold dead Muse, and it inspire
Though not with brightest, yet with Sacred fire:
Some Sparkes whereof rakt up in Ashes then,
I layd aside, for want of Inke and Pen:
But now enlarged by the mighty hand
Of that sweete God, who both by
Isa 43. 2. Psa. 66. 12. Ps. 139. 9. 10. Josh. 1. 5. 9.
Sea and Land▪
In sundry Prisons, Countries, kept me so
In health and comfort, that I met with no
[Page] One day of Sickenesse, Sadnesse, Discontent,
In
I was first committed Pri­soner to the Towre of Lon­don, Feb. 1. 1632. where af­ter two remo­vals to the Fleete for a short space, I remained Pri­soner till July the 27. 1637. & was then remo­ved to Carnar­van Castle in Northwales, where I arrived August the 5. and was there kept close Pri­soner till I was by special war­rant shipped & sent close Pri­soner for Jersy, Octob. the 10. 1637. where I arrived not till January the 17. following. From whence I departed by Warrant from the Parliament, Novemb. 19. 1640. and lan­ded at Dart­mouth Novem. 22. came into London No­vemb. 28. was presented to the Commons House Novem. 30 where my Petition was read Decem. 3.
eight yeares Troubles, and Imprisonment:
(Which I relate, that all may blesse his Name
For his great Mercy, and expect the same
Support and Presence of our God in all
Those sharpe Afflictions which may them befall,
As I have found, by sweete experiment
To my surpassing Solace, and Content:)
I have blowne up these buried Sparkes a new,
And here present them to thy Christian view,
(Kinde Reader) to the end that thou mayst be
Refresht with those Thoughts, which refreshed me,
And Steele thy Soule with Faith, Hope, Confidence,
Against all Carnall feares and diffidence,
With that which made Me to expect with joy,
That blest Enlargement I doe now enjoy.
From my long Durance, Censures, Banishment,
Which God hath made a fresh, sweete Monument
Of his Almighty power, that all thereby
In all their Troubles and Adversitie,
May learne with Faith, Hope, comfort to depend
On God, who in due time Release will send.
Thy Comfort, Profit is all I desire,
Next to Gods glory; Lord, let the sweete fire
Of thy good Spirit by these Lines convoy
Such Flames of Love, zeale, Comfort, Grace, & Joy
Into each Readers soule, that he may see
These Meditations were inspir'd by Thee.
If any profit, fruit, thou from them gaine,
O pray for him, who ever shall remaine
Thy Unfained
Christian Friend
WILLIAM PRYNNE.

A POETICALL DESCRIP­tion of Mount-Orgueil Castle in the Isle of Iersy, interlaced, with some briefe Meditations from it's rockie, steepe, and lofty Situation.

MOunt Orgueil Castle is a lofty pile,
Within the Easterne parts of Jersy Isle,
Seated upon a Rocke, full large & high,
Close by the Sea-shore, next to Nor­mandie;
Neere to a Sandy Bay, where boats doe ride
Within a Peere, safe both from Wind and Tide.
Three parts thereof the flowing Seas surround,
The fourth (North-west-wards) is firme rockie ground.
A proud High-mount it hath, a Rampeir long,
Foure gates, foure Posternes, Bulworkes, Sconces strong,
All built with Stone, on which there mounted lye,
Fifteene cast peeces of Artillery;
With sundry Murdering Chambers, planted so,
As best may fence it selfe, and hurt a foe.
A Guard of Souldiers (strong enough till warre
Begins to thunder) in it lodged are;
[Page] Who watch and ward it duly night and day;
For which the King allow's them Monthly pay.
The Governour, if present, here doth lye,
If absent, his Lievetenant deputy.
F. H.
A man of Warre the keyes doth keepe, and locke
The Gates each night of this high towering Rock.
The Castle's ample, Aire healthy, and
The Prospect pleasant, both by Sea and Land.
Two boystrous foes, sometimes assault with losse
This Fortresse, which their progresse seemes to crosse.
The Raging waves below, which ever dash
Themselves in pieces, whiles with it they clash,
The Stormy winds above, whose blasts doe breake
Themselves, not it, for which they are too weake.
For why this fort is built upon a Rocke,
And so by
Mat. 7, 24, 25.
Christs owne verdict free from shocke
Of floods and winds; which on it oft may beate,
Yet never shake it, but themselves defeate.
Thus potent Tyrants, whiles they strive to quash.
Christs feeble members, oft
Ps. 2. 9. Re. 2. 17. Mat. 21. 44.
themselves quite dash
To shivers, 'gainst the Rocke Christ, upon whom
They safely founded stand what ever come.
A Rocke too high for floods to reach; too strong,
Too firme for fiercest winds to shake, though long
They beate upon it, with a roaring sound,
And blustring stormes, to cast it to the ground.
This Castles
Mount Orgueil, signifies a proud Mount; or Mount of pride.
haughty name, and lofty seat,
(Enough to puffe up minds not truly great,)
Portend at first, that pride it selfe should dwell
Within it: or such who in pride excell;
Since haughty
Rev. 18 7. Dan. 4 26, 27, 28. Act. 12, 22, 23. Psal. 73. 6. Ezek. 16. 49.
Tytles,
Obadiah. 3
places too oft find,
Or Make at least a proud and haughty mind.
But though this vice in former times (perchance)
Might here reside, and her proud throne advance;
Yet now shee's banish't hence with all her traine,
[Page] And long be it ere she returne againe.
Now nought but meeknesse and humility
In mind and habit, mixt with charity.
The truest
Prov. 15. 33. c. 18. 12. Phil.2. 5. to 10. Col. 3. 11. 1 Pet. 3. 5. Prov. 22. 4. Zeph. 2. 3.
ensignes of a noble Race;
And pious heart) adorne this stately place,
Let worthlesse upstarts, beggers, peasants vile
Be proud and haughty: this high mounted pile,
Possest by those of better Birth, Blood, Place,
Ignoble pride shall never once Imbrace,
When Christ
Mat. 11. 29. c. 21. 5. Phil. 2. 5, to 10.
the patterne of Humility
Would teach this virtue, to a
Mat. 5. 1, 3, 5, 7.
mountaine high
He forthwith goes: and thence exhorteth all
To seeke this grace; fly pride, by which they
Prov. 16. 18. c. 29. 23. Isa. 25. 11. c. 28. 1. 3. Dan. 4. 37. 26. to 30. Jam. 4. 6. Zeph. 2. 10.
fall,
Shewing hereby, that pride more oft doth dwell
In
Isa. 3. 5. 1 Tim. 3. 6.
lowest valleyes, and the meanest Cell;
Than in the greatest Mounts, Men, Minds; who
Prov. 8. 13.
hate
This vice, and humble are in highest state.
Whence can you better learne Christs lesson now
Than in this Mount; where Humblenesse doth grow.
In great and small, with other vertues bright,
Which grace these walls, and to the Isle give light?
O let this Castle on a Rocke Inure.
Our soules to
Eph 2. 20. 21, 22. Mat. 7. 24, 25. 1 Pet. 2. 4, 5, 6. Psal. 18. 1, 2.
build on Christ, A Rocke most sure:
A Castle, Fortresse, Bulworke, Hold and Towre
Above the reach of Foes, or humane powre.
And let this Mount, up which we daily climbe,
Advance our thoughts to objects more sublime;
Yea
Col. 3. 1, 2. 3 Thess. 5. 16, 17, 18, 23. Col. 3. 16, 17.
Mount our soules, hearts, minds, to things above
The highest heavens, with the wings of love,
Faith, servent prayers, sighs, teares, Psalmes of praise
Both day and night. Thus spending all our dayes
In
Phil. 3. 20. Eph. 2. 6.
heav'n whiles here on earth wee breath; that so
Wee may from
Luk. 16. 22.
hence to it in triumph goe.
What though the way be
Mat 7. 14. Luk. 13. 24.
narrow, craggie, steepe,
Up which we cannot runne with ease, but creepe
[Page] With paine and toyle, encountring
Act. 14. 22. Rev. 7. 14. 1 Thess. 3. 4.
sundry foes,
Great crosses, losses, and a world of woes;
The top once wonne, is pleasant; where the Gaine
A
Mat. 19. 29. 2 Cor. 4. 17.
Thousand-fold surmounts our losse and paine,
There shall we ever dwell in
Ps. 16. 11. Isa. 51. 11.
perfect joy;
Free from all dangers that may us annoy;
2 Cor. 4 17. 2 Tim. 4. 8.
Crowned with blisse and glory, which
1 Cor. 2. 9.
transcend
Our largest thoughts, and never know an end.
Thither Christ bring us, whose most
Revel. 1. 5. Heb. 9. 12. c. 10. 19.
sacred blood
Hath purchased Heaven, for our Endlesse good.
FINIS.
ROCKES IMPROVED, COM …

ROCKES IMPROVED, COMPRISING CERTAINE POETICALL MEDITATIONS, Extracted from the contem­plation of the Nature and Quality of ROCKES; a barren and harsh Soyle, yet a Fruitfull, and Delightfull sub­ject of Meditation.

By VVILLIAM PRYNNE, late Exile, and close Pri­soner in Mount-Orgueil Castle in the Isle of Iersy.

Psal. 18. 2. 31. 46. 2 Sam. 22. 2. 3. 32.

The Lord is my Rocke and my Fortresse, and my deliverer, my God, my strength in whom I will trust, my buckler, and the horne of my Salvation, and my high Towre; my Saviour, thou savest mee from violence. Who is a Rocke save our God? The Lord liveth, and blessed be my Rocke, and let the God of my Salvation be exalted.

Psal. 40. 1, 2, 3.

I waited patiently for the Lord, and hee inclined unto mee, and heard my cry: He brought mee also out of an horrible pit, out of the miry clay, and set my feet upon a Rocke, and established my goings, &c.

London, Printed by T. Cotes for Michael Sparke, dwelling at the blue Bible in Greene Arbor. 1641.

Courteour Reader, I shall request thee to correct these few Presse errors, which have scaped in some Coppies in my absence.

Errata.

Page 1. line 10. for the, read this. p. 3. l. 12. r. make. p. 18. l. 3. when whom. l. 6. them. r. him. p. 19. l. 8. to r. in. p. 32. l. 24. of, on. p. 33. l. 18. sinne, weeds. p. 34. 7. they, these. p. 47. l. 5. must, much. p. 65. l. 15. be, lie. p. 71. l. 19 greatest. p. 82. l. 21. lose, close. p. 83. l. 13. others, 1. p. 93. l. 21. fined, fixed. p. 95 l 22. and, Oh. l. 23. Satan, Satin. p. 98. l. 25. them, then. l. 27. stations, passions. p. 103. l. 15. over, ever. p. 108. l. 21 thee, they. p. 119. l. 6. to. or. p. 125. l. 23 arriv'd, arm'd. l. 25. flattering. p. 149. l. 6. shall, should. p. 164. l. 1. the, then. p. 165. l. 13. th'one, thine. p. 169. l. 11. prints, paints.

Printers oft erre, but not as other men;
Their Errors are corrected with a Pen.

ROCKES IMPROVED. Comprising certaine Poeticall Meditations, extracted from the con­templation of the Nature and Qualities of Rockes; a Barren and Harsh Soyle, yet a Fruitfull and Delightfull Subject of Meditation.

THE PROEME.

WHen from the lofty
Mount-Or­guil.
Castle I espie
The ragged Rocks, which round about it lye;
My Working thoughts begin from thence to raise
Some
Psal. 77. 12. Psal. 19. 14. Psal. 143. 5. Psa. 104. 34.
Meditations, to their Makers Praise,
And mine own Profit: which my heart may warm,
Yea mount to Heaven, and vaine fancies charm.

Meditations of the first Ranke, Pa­rallelling Christ and Rockes to­gether.

ANd first, the Rockes doe lively represent
A complete Image, full of sweete content,
Of Christ our Rocke; sith that both They and He
In Name and Nature fitly doe agree.
Are they cal'd Rockes? So he in sacred Writ
A
1 Cor. 10. 4. Psal. 18. 2. 31. 46. Ps. 28. 1. Ps. 31. 3. Psa. 42. 4. Ps. 62. 2. 7. Psal. 71. 3. Ps. 89. 26. Psal. 92. 15. Ps. 94. 22. Psal. 95. 1. Deut. 32. 31. 2 Sam. 22. 2. 3. 32. 47.
Rocke is stil'd, in these regards most fit.
1.
The Stony Rockes no other Father know
But God who made them, from whose
Psal. 148. 5. Ioh. 3. 3.
word they flow
So Christ (both God and Man) no Father knowes
But
Ioh. 5. 17. 18. Ioh. 8. 16. 18. 19. 28. 38. 41. 49. 54.
God eternall; from whose Loines he flowes
By such a
Ioh. 1. 14. c. 3. 16. Act. 13. 33. Heb. 1. 5. c. 5. 5.
Generation as exceedes
Mens shallow Thoughts, and in them wonder breeds.
2.
Rockes are the
Mat. 7. 24. 25. Luk. 6. 47. 48.
firmest ground whereon to lay,
And found such buildings as shall not decay.
But last and stand in spite of Floods, Stormes, wind,
Which may beate on them, yet no entrance finde,
So
Isa. 28. 16. Mat. 16. 18. 1 P [...]. 2. 3. 4. 5. 6. 7. Psal. 118. 22. Act. 4. 11. 1 Co. 3. 11. Ephes. 2. 20. 21.
Christ's the onely Rocke, the tryed stone
On which the Church is built: On Him alone
Our Soules so safe, fast, firmely, founded lye,
That they shall stand for all eternity
Unshaken, undemolisht, maugre all
The
Mat. 7. 24. 25. c. 16. 18. Rom. 8. 35. to 39. 2. Pet. 1. 10. Psal. 125. 1. 2 Cor. 4. 7, 8, 9. 1 Cor. 10. 13.
Stormes, Flouds, Winds, that on them beat & fall
[Page 3] Through Men or Devils Malice: Happie they
Who on this firme Rocke, all their buildings lay.
3.
Rockes yeeld the sweetest
Psal. 81. 16. Deut. 32. 13.
Honey, Men to feede:
The
2 Cor. 1. 3. 4, 5, 6. Psal. 71. 21. Cant. 2. 5. Isa. 40. 1. c. 51. 3. c. 61. 1. [...].
sweetest honey comforts, Joyes proceede
From Christ our Rock, Mens drooping souls to cheare
And sweeten all sowre Crosses which they beare.
4.
All precious Stones, and Jewels Rocks doe breed:
All Gemmes and Pearles of Grace from
Ioh. 1. 16. Rev. 3. 18. Col. 2. 2. 39.
Christ proceed
The first, our Bodies decke, but for a space;
The last, our
Psal. 45. 9. 13. 14. 1 Pet. 3. 3. 4, 5. 1 Tim 2. 9. 10. Cant. c. 1. to 8.
Souls, with an eternall Grace.
The first, in Mans eyes are a lovely sight;
The last in Gods eyes makes us shine most bright.
O let us then, these Jewels onely prise,
Which make us
Ezech. 16. 8. to 15. Cant. 2. 1. 2. c. 4. 1. 2. &c. c. 5. 1. to 8.
comely in Gods sacred eyes.
5.
The richest Mines of Silver, Gold, Tin, Lead,
Brasse, Copper, in the wombes of
Deut. 8. 9. Ioh. 28. 2.
Rockes are bred:
Whence not digg'd out with pains, they uselesse lie
And none are better'd, or enricht thereby.
Thus all the Mines, and Treasures of Gods Grace
Are
Col. 2. 2. 3. 9. Ioh. 1. 15. 16 Ephes. 3. 8. 18. 19.
hid in Christ, as in their proper place.
Yet none doe happie, rich, or wealthy grow
By these hidde Treasures, though they overflow;
But those who take much
Prov. 2. 3, 4, 5 Mat. 13, 44, 45. 46. Rev. 3 18. c. 22. 17. Ioh. 1. 15 16. Mat. 7. 7. 8. c. 21. 22. Iam. 5. 7. 8. Rom. 8. 24. 25.
paines to dig them thence
With Prayers, Teares, Faith, Hope, and Patience.
O let us then be ever drawing Oare
Out of our Rock Christ, in whom there's such store
[Page 4] Of richest golden Mines, that all
Rev. 3. 18. c. 22. 17. Is. 55. 1. 2. 3 Ioh. 7. 37.
who will
May there their Soules, and Bagges for ever fill.
6.
The purest, best, and pleasanist waters spring
Out of
Deut. 8. 15. Psal. 105. 41. Psa. 114. 8. Isa. 48. 21. Ps. 104. 10, 11, 12, 13.
Rockes sides; which sweete refreshment bring
To Man and Beast, whose Thirst they quench and stay,
Their bodies bathe, and wash their filth away.
Thus from our Rocke Christ, and his pierced side,
Such pearelesse Streames of
Ioh. 19. 34. 1 Ioh. 5. 6. 8. c. 1. 7. Rev. 1. 5. Heb. 9. 14. Eph 5. 26. 1 Cor. 6. 11. Eph. 1. 5. 2. 13. Heb. 10. 19. c. 13. 12. 20. 1 Pet. 1. 19.
Blood and Water glide,
( To save, bathe, clense, refresh all broken Hearts,
And quench hell flames, with Sathans, fiery Darts:)
As farre surpasse the purest Streames that flow,
From all the Rockes, or Fountaines here below.
And now (me thinks)
Exod. 17. 5. 6. Num. 20. 10. Deut. 8. 15. Neh. 9. 15. Psal. 78. 16. 20. Ps. 105. 41. Psal. 114. 8. Isa. 48. 21.
the Rock in wildernesse
Whence streames of waters gushed to redresse,
And quench the Peoples Thirst, when Moses Rod
It smote, and pierced by command from God.
(Yea every Rock whence Cristall waters spring)
A lively
1 Cor. 10. 4.
Picture was, and is to bring
Our Rocke Christ to our Mindes, and to present
Him to our eyes, and Hearts with great content:
From whose pierc'd Hands and side with Nayles and Speare,
Whole
Joh. 19. 34. 1 Ioh. 5. 6. 8. 1 Joh. 1. 7. Rev. 1. 5. c. 22. 17. Ioh. 7. 37. Eph. 5. 26. Isay 55. 1. 2.
Streames of precious Blood, and waters cleare
Did sweetely flow, Gods wrath to quench, allay,
His peoples Thirst, and wash their sinnes away.
We neede not then a Crucifixe, to bring
Christ to our Mindes, sith every Rocke and Spring
That flowes from thence, doth in more
1. Cor. 10. 4. Gal. 3. 1.
lively wise
Present Christ and his Passion to our Eyes;
Let Papists then behold their painted stickes;
Each Rocke to me shall be a Crucifixe,
As
1. Cor. 10. 4.
God hath made it: and shall teach me more,
Than all the Pictures of the Roman Whore;
[Page 5] Which are meere
Psal. 135. 15. 16. 17. 18.
Idoll, heathenish vanities,
And
Jer. 10. 8. 9. Hab. 2. 18. Zech. 10. 2. Isay 41. 29.
teach nought else, but Errors, Sinnes, and Lies.
7.
Rockes yeeld a pleasant
Isay 32. 2. Joh. 4. 5. 6. Job 7. 2.
shade against the Heate,
The scorching Sun and Storms that on Men beate;
Which sweete Refreshment to the weary brings,
And cooles them more than any limpid Springs.
Christ our Rocke is a sweete refreshing
Isay 25. 4. 5. c. 4. 6. Cant. 2. 3. Psal. 17. 8. Ps. 36. 7. Ps 57. 1. Psal. 91. 1. Hosea. 14. 7.
shade
Against all Heates that scorch, all sinnes that lade
His Saints; whose weary Sinne-burnt Soules can gaine
No
Mat. 11. 28. 29. 2 Thess. 1. 7.
rest but in his shade, which ends their paine;
Yea fills them with such
Isa. 35 2. 10. Rom. 14. 17. c. 15. 13. Gal. 5. 22. 1 Pet. 1. 8.
Peace, Ioy, Chearefulnesse,
That they an Heaven here on Earth possesse.
O let us still abide in this blest shade,
Where-with our soules are eas'd, and happy made.
8.
The Holes and Clifts in Rockes to which Men
1 Sam. 13. 6. c. 23. 3. 4. Judg. 20. 45. 47. Isa. 2. 10. 19. 21 c. 7. 19. c. 57. 5. Jer. 16. 16. Rev. 6. 15. 16. Jer. 13. 4.
flye
In times of Danger, for Security;
Paint out the Holes, Clifts, wounds in Christs pierc'd
Joh. 19. 34. Isa. 15 4. 5. Ps. 27. 5. Ps. 143. 9. Cant. 2. 14.
side
Feete, Hands, wherein our Soules may safely hide
Themselves against all stormes that Devils, Hell,
World, flesh, or Sinne can raise up, them to quell.
O let us to these blessed Holes, Clifts flye
For Shelter, and in them both live and dye.
Yea let each Hole and Clift which we espie
In Rocks, present Christs wounds, Holes, to our Eye,
And so imprint them in our Hearts and Minde,
That they may still sweete Solace in them finde.
9.
Rockes seldome
Mat. 7. 25. 26. Job 6. 12. c. 19. 24.
weare or waste, but last and know
No changes, while Things, Seas still ebbe, and flow
About them. So our Rocke Christ lasts for aye
Without all Change, both
Heb. 13. 8. Ps. 102. 12. 26. 27. Mal. 3. 6. Jam. 1. 17. Rev. 1. 8. 17. 18. Heb. 1. 11. 12.
yesterday, to day,
And still the same for all eternitie,
When all things else decay, waxe, old and dye.
Friends, Parents, Kindred, Goods, Lands, Cities, States,
Kings, Kingdomes, yea the world, have
Psal. 102. 12. 25. 26. Heb. 1. 11. 12. Isa. 2. 22. c. 26. 14. c. 40. 6. 7. Dan. 4. and 5. and 10. & 11. & 12. 2 Chron. 36.
all their Fates,
Falls, Changes, Periods; and doe passe away;
Whiles Christ our Rocke stands firme at the
Heb. 13. 8.
same stay.
No change, age
Rom. 6. 9. 10. Rev. 1. 8. 17. 18.
death can on him seaze, or lite,
He still continues in the selfe-same plight,
O let us then make Him our onely
Psal. 73. 25. Ps. 119. 57.
stay,
Friend, Treasure, Portion, who thus lasts for aye,
Then when all Friends, Helpes, Stayes, Hopes else faile, He
Alone
Psal. 27. 10. Eph. 1. 23. Col. 3. 11. 1 Cor. 15. 28. Psal. 90. 1.
more than all these to us will be.
Oh prize Him most who doth all else excell,
And still remaines when they bid us farewell.
10.
Rockes are to Men the
Num. 24. 21. Judg. 15. 8. c. 20. 45. 47. 1 Sam. 23. 25. Ps. 94. 22. 1 Sam. 13. 6. c. 24. 2. Isa. 2. 10. 19. 21 c. 17. 19. c. 33. 16. Jer. 4. 29. c. 16. 16. c. 48. 28. c. 49. 16. c. 51. 25. Obed. 3. 4. Rev. 6. 15. 16.
strongest, safest Fence,
Fort, Refuge in all Dangers: and from hence
Most Castles, Townes, Forts on them setled ar,
Which guard whole Kingdomes, both in Peace and war;
To these men in all places use to flye
For ayde and shelter in extremitie,
And is not Christ our Rocke, the strongest Mound,
The safest
Psal. 18. 2. 31. 48. Ps. 31. 3. Psa. 61. 2. Ps. 94. 22. Deut. 32. 4.
refuge of his Saints? who found
[Page 7] Their Forts, strength, fafty upon Him, and flye
To him alone in all their Miserie?
Where they in safty live, and dare defie
Both Men and Devils with securitie.
O let us then on Him alone repose
Our Soules, who will
1 Pet. 4. 19. 2 Tim. 4. 18. Ioh. 10. 28. 29.
protect them from all foes.
11.
Doves, Eagles, Conies, Fish in
Cant. 2. 14. Pro. 30. 26. Numb. 24. 21. Job 39. 28. 29. Psal. 104. 18. Jer. 48. 28.
Rockes doe breed,
Build, dwell and hide themselves: Christs chosen seede
In
Joh. 15. 1. to 8. Cant. 2. 14. Isay. 25. 4. Ps. 32. 7. Ps. 119 119. Isa. 32. 2.
Him alone breed, build, dwell, live, and hide
From all such Perills as shall them betide.
Let this their wisedome teach all others grace
In this Rock Christ, their Strength, Nests, Homes to place.
12.
Rockes have no outward
Isa. 2. 21. Ezech. 26. 4.
forme nor comelinesse
To make them lovely.
Isa. 53. 2. 3. Psa. 22. 14. 15. 16. 17. Isa. 52. 14.
Scripture is expresse
That Christ our Rocke had none, whence most
Isa. 53. 3. Mark. 9. 12. Ps. 118. 22. Mar. 21. 42. Act. 4. 11. Joh. 1. 10. 11.
despise
Him whiles they view Him but with carnall Eyes.
And yet as Rockes, though ragged, vile and bare
In outward forme, containe within them rare
And precious Jewels, Stones, Mines, of all Kinds;
So though our Rocke, Christ, unto carnall Minds
In outward shew seemes base; yet in Him lye
The
Ephes 3. 8. Col. 1. 16. 17. 18. c. 2. 9. 10. Eph. 1. 23. Ioh. 1. 16.
richest Treasures, Mines, Gems, hid from eye:
O judge not then by
1 Sam. 16. 7.
out side, since corse skinne
And rags oft times have Treasures, Pearles
Jam. 2. 5. Psal. 45. 13. 1 Pet. 3. 4. Rom. 2. 28. 29.
within,
Whiles guilded Outsides (like a
Mat. 23. 27. 28.
painted Grave)
Nought else but Dust, Drosse, Dung, within them have.
13.
Rockes fence the Land against the raging Seas,
Which else would swallow it with speed, and ease.
So
Mat. 16. 18. c. 28. 20. Ioh. 10. 28. 29. Rom. 8. 35. to 39. Psal. 121. 1. to 8. Psal. 125. 1. 2. 3.
Christ defends his Church and feeble Sheepe,
Gainst Devills, Tyrants, Wolves; who else would sweepe
Them cleane away, and speedily devoure,
If not protected by his Mighty Power.
O give Him then the praise of this sweete Grace
Who thus preserves us safe in every place.
14.
Rockes oft times Harbours make for Ships to ride
In safty both from Pirats, Stormes, winds, Tide.
So Christ our Rocke, an
Jer. 16. 19. Psal. 18. 1. 2. Psal. 9. 9. Psal. 46. 1. 2. 3. Psal. 62. 7. 8. Isa. 25. 4. Heb. 6. 18. Psal. 60. 11
Harbour is to all,
Who flye to Him, and for helpe on him call
In all their Troubles; where they may repose
Themselves in safty, maugre Stormes, or Foes.
15.
Rockes through the world neare hand dispersed lie
For Men to
Judg. 15. 8. c. 20. 45. 1 Sam. 13. 6. c. 23. 25. c. 24. 2. Isa. 2. 10. 19. 21.
flye too, in extremitie.
Christ in
Mat. 28. 20. Ps. 34. 18. Psal. 145. 18. Rom. 10. 6. 7. 8. Act. 10. 35. Psal. 18. 1. 2.
all places is still neare at hand,
A Rocke to shield, and guard his chosen Band,
In all their Dangers, and perplexities,
Thrice happy he who in him fenced lies.
16.
God well accepted in most gratefull wise,
And by some wonder grac'd the Sacrifice
[Page 9] Which holy Men upon bare
Judg. 6. 20. 21. c. 13. 19. 20.
Rockes did lay,
And offer to him; not on Altars gay.
Thus God those Praises, Almes, Teares, Prayers, Cryes,
(A Christians best and onely
Psal. 51. 17. Heb. 13. 15. 1 Pet. 2. 5. Phil. 2. 17. c. 4. 8. Ps. 107. 22. Rom. 12. 1.
Sacrifice)
Doth most regard, and them alone approve
Which laid on
Heb. 13. 15. Col. 3. 17. Joh. 13. 13. 14. c. 16. 24. 26.
Christ our Rocke, doe from Him move,
And mount to Heaven
Rev. 5. 8. c. 8. 34.
sweetned with the fume
Of his rich Odors, which their stincke consume.
17.
Altars of old were built on
Judg. 6. 26. c. 13. 19. 20.
Rockes; to shew
That we no
Heb. 13. 10 Rev. 16. 9. c. 8. 3. c. 9. 13.
Altar else but Christ should know;
And that all Altars, Offerings must proceede
From Him, or else theyle stand us in no steede.
Those Altars then are built but on the
Mat. 7. 26. 27. Luk. 6. 47.
Sand,
And sure to fall, which on Christ doe not stand;
As none doe now, sith
Heb. 7. 12. 13. 14. to 28. c. 8. & 9. & 10. c. 13. 10. 1 [...]. 1 Cor. 9. 13. 14. c. 10. 16. to 22. c. 11. 24. to 37. Col. 2. 10. to 22.
Christs death overthrew
All Altars but Himselfe, both old and new.
18.
No lasie, fearefull Persons can ascend
Steepe Craggie
Amos. 6. 12. 1 Sam. 14. 4. 13. Jer. 4. 29.
Rockes, but onely those who bend
Their Mindes, Force, Might thereto, who hardly get
Vpon them but with earnest paine and sweat,
Nay falls, oft-times, and Bruises: so all those
Who
Mat. 25. 26. Rom. 12. 11. Heb. 6. 12. Pro. 21. 25.
sloathfull are, with Christ can never close:
A Rock so Narrow, craggie, steep, Sublime
That, none, with Ease, with Paines,
Mat. 7. 13. 14. Luk. 13. 24.
few can Him (Climbe,
Meeting with
Joh. 16. 33. Act. 14. 22. 1 Thes. 3. 4.
many Rubbes, Falls, Bruises, ere
They climbe upon Him, and a building reare.
O then let all who thinke this Rocke to mount
Of Paines, Sweat, Fals, Rubs, crosses, make
Luk. 14. 28. to 34.
account.
[Page 10] And then addresse themselves with
Deut. 6. 5. Luk. 13. 24.
all their might
Ʋnto this worke, which will their paines requite.
19.
Rockes are too Hard, on which to sleepe secure:
And they must
Mat. 24. 42. c. 26. 41. Mar. 13. 37. Luk. 21. 36.
watch, not sleepe whom Christ keepes sure.
Those who intend on this Rocke safe to lye,
Must
Rom. 13. 14. Lnk. 22. 46. 1 Thes. 5. 6. 7. Eph. 5. 14.
Shake off sleepe, with all security:
Watching and
2 Thes. 5. 17. Eph. 6. 18. Rom. 12. 12. Act. 6. 4. Luk. 21. 36.
praying alwayes night and day,
Lest world, flesh, Devill them surprize and slay.
20.
Rockes in, or neere the Seas, and waters are;
And doe their heads, most part
Ps. 40. 2. Ps. 61. 2.
above them beare:
So Christ, our Rocke, on earth did oft reside
Neare to the Sea; yea, on it, walke and ride:
Lifting his Head above the proudest Seas,
And calming all their raging waves with ease:
To shew that He was
Mat. 4. 13. 15. 18. c. 8. 24. 26. 27. c. 13. 1. c. 14. 24. 25. 26. c. 15. 29. Mar. 2. 13. c. 3. 7. c. 4. 1. c. 5. 1. 21. c. 7. 3. Luk. 6. 17. c. 21. 15. Joh. 6. 1. 16. 18. c. 21. 1.
Supreme Lord of all
The world,
Mat. 8. 27. Mar. 4. 41. Luk. 8. 25. Mat. 14. 33.
when Seas and floods before Him fall;
Yea, prove a footestoole for his feete to tread,
And
Ma.. 14. 25. 26. Mar. 6. 48. 49. Joh. 6. 19.
walke upon in safty, without dread.
All other Rockes in waters sincke, Christ Sailes,
Swimmes, walkes upon, and over them prevailes.
21.
Most, ragged Rockes contemne, neglect, forsake,
Ʋntill some
Judg. 15. 8. c. 20. 45. 1 Sam. 13. 6. c. 24. 2. c. 23. 25. 26. Isa. 2. 10. 19. 21. c. 7. 19. Jer. 4. 29.
Dangers force them to betake
Themselves unto them for securitie,
And then they prayse, and highly magnifie
[Page 11] Those Rockes they held before in such disgrace,
As the most strong, sweete, best, and safest place.
So, most this Rocke Christ quite
Isa. 53. 3. Psal. 118. 22. Act. 4. 11. Mar. 9. 12. Joh. 1. 10. 11.
neglect, despise,
Desert, abandon till
Mat. 11. 28. 29. 2 Chron. 33. 12. Hos. 5. 15. Psa. 78. 34. 35. 36. Isa. 55. 1. 2. Zeph. 3. 12. 1 Tim. 5. 5.
extremities
Enforce them to Him, to protect and free.
Them from the Evills which they feare and flee.
And then no place so sweete, safe, delicate
As this our Rocke before left desolate.
But yet as those who unto Rockes doe flye,
Not out of love, but meere necessity,
Psal. 78. 34. 35. 36. 37. Jer. 3. 10. Exod. 8. & 9. & 10. Judg 2. 17. 18. 19. c. 3. 10. to 16. c. 4. 1. to 6. c. 6. 1. to 11.
Forsake them quite, when as their Dangers end;
So, such whom Feares, or Perills force, and send
( Not sincere love) to Christ our Rocke,
Psal. 78. 34. 35. 36. 37. Jer. 3. 10. Exod. 8. & 9. & 10. Judg 2. 17. 18. 19. c. 3. 10. to 16. c. 4. 1. to 6. c. 6. 1. to 11.
away
Depart from Him, and will no longer stay,
When as their Dangers, Troubles, Feares are gone,
And most unkindly leave Him all alone.
Hence may all Popelings Learne, that Multitude,
Christs, or his Churches truth doth
Mat. 7. 12. 13. 14. c. 20. 16. c. 22. 24. Luk. 13. 23. 24. 1 Pet. 20. 21. Rev. 3. 4. 1 King. 22. 6. to 29.
ill conclude.
22.
Rockes humble are, and never upwards tend,
Mount, swell, but
Exod. 15. 5. Nah. 1. 6.
downe their Heads and Motions bend.
So Christ our Rocke, did
Mat. 11. 29 Phil. 2. 5. 6. 7. 8. Joh. 6. 15. 16. Eph. 4. 9. Heb. 2. 7. 9. Zech. 9. 9.
humble and abase
Himselfe, but never sought high state or Place;
Moving from Heaven downe to Earth below,
To quench all Pride, and make men humble grow.
Who then dares swell with Pride, or Haughtinesse
When Christ, Himselfe did thus so low depresse;
Though
Phil. 2. 5. 6. 7. 8. 1. Tim. 6. 15. Rev. 17. 14. c. 19. 6. Deut. 10. 17.
King of Kings, and Lord of Lords, most High,
Nay second Person in the Deity?
23.
High Rocks a pleasant
Num. 23. 9. Iob. 39. 28. 29.
Prospect yeeld, whence Men
Sea, Land, nay Heaven may the better Ken.
And with delight see farther, and farre more
Than they on lower ground beheld before.
Thus men high mounted on our Rock, Christ, view
From thence, with most delight, such
2 Cor. 5. 16. 17. 18. 1 Cor. 2. 7. to 16. Act. 26. 18. 2 Cor. 3. 18. Col. 3. 1. 2. 3. Phil. 3. 7. 8. 9. 20. Eph. 3. 8. 9. 20. Eph. 3. 8. 9. 10.
pleasant, new
And glorious Sights of God, and things above
As rap their soules, and make them sicke of Love.
Thence they behold all Earthly things below
With other Eyes, and both discerne and know
Them to be vile, base
Eccles. 1. 2. 14. 1. Ioh. 2. 15. 16. 17. Phil. 3. 7. 8, 9. Prov. 23. 4, 5.
Drosse, meere vanity;
And very small when view'd thus from on high.
24.
When
Pro. 30. 19.
Serpents upon Rockes doe creepe or glide
They leave no tract, way, steps, that can be spide.
When that old Serpent Satan crept upon
Our Rocke Christ, with his strong Temptation,
He
Mat. 4. 1. to 10. Lu. 4. 1. to 10. Ioh. 14. 30. Heb. 4. 15.
nought prevailed, and no print, step, trace,
Of him or his Assaults on Him tooke place.
25.
When Christ our Rocke for forty dayes and nights
Had fasted, then the Devill Him incites
To
Mat. 4. 2. 3. 4. Luk. 4. 2. 3. 4.
turne stones into Bread, Himselfe to feede;
Which He denide, though then he bread did neede:
Yet of his tender Mercy to Mankinde,
And their poore soules, which are with hunger pinde,
[Page 13] He dayly turnes a Rocke (Himselfe) to
Joh. 6. 32. to 64.
Bread
Of life, wherewith their hungry Soules are fed.
Yea, rather than his chosen, Bread shall neede,
The Rockes and Stones their Soules shall fat and feede,
Nay feast with those sweete wafers, which their Minde,
By
Psal. 77. 12. Ps. 143. 5.
Meditations doth within them finde.
Let then our Hearts be right we neede not feare
A
Psal. 34. 9. 10. Psa. 37. 25. 1 King. 17. 6. 7. 11. 12. 13.
want of Bread, Food, them to feede, feast, cheare,
Since every Rocke and Ston's a Magazine
To feede, store, feast them still with Bread Divine.
26.
When God himselfe of his abundant Grace
Shew'd forth his glorious Presence, and blest Face
To Moses and Elias; he them plac'd
In
Exod. 33. 21. 22. 23. 1 King. 19. 9. to 16.
Clifts or Caves of Rockes, and there them grac'd
With this grand Honour, Him to view. When we
Gods sweetest
Mat. 3. 17. Joh. 1. 18. c. 6. 46. c. 14. 7. 9.
Face and Presence long to see,
Our Soules to ravish; we must stand, and hide
Within the Clifts of our Rock, Christs peirc'd side
(Which these Rockes doe but
1 Cor. 10. 4.
figure,) the sole place
Wherein we may with Comfort view Gods face.
O let our Soules in these Clifts dwell and stay,
Where God his
Joh. 14. 7. 9. 2 Cor. 5. 19. 20.
Face and presence doth display,
In such sweete manner, and such lively sort,
As will our Soules with Love and Joy transport.
27.
Rough ragged Rockes and Stones, cause Men to
Isa. 8. 14. 15 Luk. 2. 34. Ro. 9. 33. 1 Pet. 2. 8. 2 Chron. 25 12. Zech. 12. 3 Psal. 141. 6.
fall
And stumble on them; yea, oft times withall,
Themselves to bruise, maime, breake, and hurt so sore,
That they expire therewith, and rise no more;
[Page 14] Thus Christ becomes to many a wicked one
A
Isa. 8. 14. 15. Luk. 2. 34. Rom. 9. 33. 1 Pet. 2. 8.
Rocke offensive, and a stumbling stone
Who on Him stumble, slip, and headlong fall,
And dash themselves in pieces therewithall.
O then beware how we against Him hit
Spurne, stumble, who to
Luk. 2. 34. Mat. 21. 44.
shivers will us split.
28.
Some
Deut. 32. 13. Job. 29. 6.
Rockes of flint yeeld softest oyle, to swage,
And supple hardest swellings, when they rage.
Heale wounds, and Ulcers; supplest Oyles of Grace,
Which
Ezech. 11. 19. c. 36. 26.
soften hard Hearts in a little space;
Mat. 11. 28 Psal. 41. 4. Mal. 4. 2. Rev. 22. 2.
Asswage our Paine, our Aches, wounds, sores cure,
Proceede from Christ, a Rocke most firme and sure.
Lord give us store of this soft Oyle, that we
Our Hearts made soft, our wounds quite heal'd may see.
29.
The Mines and Treasures which in Rockes hid lye,
Isa. 2. Z.
Exceede Mans search and full discovery.
The Sacred hidden Treasures which doe dwell
In Christ our Rocke, are so
Ephes. 3. 8. 10. 19. 20. 1 Cor. 2. 9. Col. 2. 3. 9. c. 1. 19.
unsearchable;
Vast, boundlesse, endlesse, that they farre exceede
Saints largest thoughts and in them wonder breede.
O let us still contemplate more and more
The
Eph. 3. 18. 19. Psal. 62. 2. 6. 7. Psal. 73. 25.
height, depth, length, breadth, of this searchlesse store.
To fill our Soules with sweetest joyes, and make
Them for the Love of these, all else forsake.
30.
Rockes are most Patient and doe not
Job. 6. 12. Jer. 23. 29.
complaine
Cry, stir, though Tempests, Seas, Winds, Axes, Rain,
Nay Sledges be at upon them, and them bruise,
Break, hew, cleave, pierce, cut, lance, & much misuse.
[Page 15] So Christ our Rocke, endured
Isa. 53. 7. Mat. 26. 63. c. 27. 12. Act. 8. 32. 2 Pet. 2. 23. Heb. 12. 2. Rev. 19.
patiently,
His Crosse, wrongs, suffrings, Death without all cry,
Complainte, resistance; like a Sheepe before
Her shearer, which doth never bleate, stir, roare.
O let all Christians now at last from
1 Pet. 2. 19. to 25. Rev. 12. 12. Rom. 13. 10. Jam. 1. 3. 4.
hence
Learne to beare crosses with like Patience.
31.
The
Mat. 7. 25. Luk. 6. 47. 48.
Floods, windes, stormes against the Rockes oft beate;
They still exposed are to Cold, or Heate:
Sometimes the Seas surround & drown them quite
And oft the yce and snow them hide from sight:
So Christ on earth
1 Pet. 2. 22. 23. Heb. 2. 9. 10. 18. c. 4. 15. c. 12. 2. Matth. 4, 2. to 10. c. 27. and 28. Mar 15. & 16. Luk. 23. & 24. Act. 2. 23. to 37. c. 3. 13. to to 22. c. 4. 26. 27. 28.
assaulted was with windes;
Floodes, Tempests, Heate, Cold, Crosses of all Kindes,
Which for a time did hide, immerge, at last,
Quite over-whelme Him, till the Storme was past.
What Christian then can thinke himselfe
Joh. 15. 20. Mat. 10. 22. 23. 24. 25.
secure
From Stormes, Winds, Floods, sith Christ did them endure?
32.
When Christ gave up the Ghost, the
Mat. 27. 51
Rockes did rent,
The Death of this cheefe Rocke for to lament:
Yea, to beare witnesse of his Deity,
Who though he dy'd, made
1 King. 19 11. Nah. 1. 6.
Rockes in pieces flye.
That Heart is harder, worse than Rock or Stone,
Which Christs Death cannot rent, nor cause to moane.
Yea every
Ezech. 22. 14. c. 36. 26. c. 11. 19. Luk. 24. 32. Isa. 13. 7. Ezech. 21. 7. Jer. 23. 29.
Rockie Heart must melt, rent, fall
In pieces, when Christ shall it shake, smite, call
By his Almighty Hand, or voyce; which make
The hardest
1 King. 19. 11. Josh. 2. 11. Amos. 9. 13. Nah. 1. 5. 6.
Rockes and Hearts to melt, split, shake.
[Page 16] Lord let the Thoughts of thy Death quite relent
Our Rockie Hearts, and move them to repent.
33.
Rockes
Job. 6. 12. c. 14. 24.
seldome rot, corrupt, or putrifie:
Act. 2. 24. 31. c. 13. 34. 35. 36. 37. Psal. 16. 10.
Christ rotted not, whilst he in Grave did lye;
That so he might our rotten Corps thence
1 Cor. 15. 42. 43. 52. 53. 54. 55. 56. Phi. 3. 21.
raise
Free from corruption, Him for aye to prayse.
O feare not then, though we returne to dust,
Christ at the last
Rom. 6. 9. 10. 1 Cor. 15. 42. 43. 52. to 57.
will scoure off all our Rust;
Drosse, and Corruption; and our Corps restore
To such a State, that it shall dye no more;
But live in endlesse Glory, and excell
The
Joh. 13. 2. Phil. 3. 21. Mat. 13. 43. Dan. 12. 3.
shining Rayes, which in Starres, Moone, Sunne, dwell.
34.
Rockes though they drowned be, appeare againe,
And fixed in their Places still remaine:
So Christ, though Dead, and layd in Grave, arose
Againe the
Mat. 26. 6. 7. Mar. 16. 6. 1 Cor. 15. 4. 5. 6. 12. to 23.
third day, yea to Heav'n up goes,
Above the reach of Floodes; where he on high
Hath fixt his Throne for all
Heb. 1. 8. 12. Psal. 145. 13. 2 Pet. 1. 11.
Eternity.
Here shall this ever-living raised Rocke
For ever
Rev. 22. 5.
reigne amidst his chosen Flocke.
35.
Our Rocke Christ being dead entombed lay
Within a
Mar. 15. 46. 47. Mat. 27. 60. Luk. 23. 53.
Rocke; where He grim death did slay.
We, Dust and Earth, when dead, to
Gen. 3. 19. Eccles. 3. 10.
them returne:
But our dead Rocke, a Rocke had for his Ʋrne:
Which Him receiv'd, and habor'd even when,
He Slaine, and quite
Isa. 53. 3. 14 c. 4. 11.
rejected was by Men.
[Page 17] O Rockes of Flesh, and Bowels, which first
Mat. 27. 51.
rent
Themselves, His bloody Passion to Lament!
And then Him in their Bosomes lodge, and plac'd,
When men Him slew, forsook, and most disgrac'd!
O men (more
Jer. 5. 3. Ezech. 3. 5.
hard than any Rocke, Flint, Stone,
Who never, pitty, feele, regard, bemoane
Christs cruell Death and Passion; nor receive
Him, when the Rocks rent, and Him House-roome give!
O let us learne from hence, how hard, unkinde,
Ingrate we are to Him, who still shall
Joh. 1. 10. 11. Mat. 8. 20. Luk. 9. 58. Job 24. 7. 8.
finde
More pitty, harbor, love, from Rockes than we,
Ʋntill our Hearts by Grace relented be.
And let this Thought our Hearts of Rocke now thaw,
And Floods of bitter Teares out from them draw.
36.
In fine; when we consider that
Mar. 15. 46. 47. c. 16. 1. 2. 3. Mat. 27. 60. c. 28. 5. 6. Luk. 23. 53. c. 24. 6. 7. Joh. 19. 41. 42. c. 20. 1. to 26.
Christ lay
Intombed in a Rocke; yet the third day
Rose up from thence: it makes each Hole and Cave
We see in Rockes, no other but a Grave:
And points us out the
Job. 17. 1. 13. Psal. 88. 3. 5.
Place where we must lye
Inter'd, ere long, and fits us still to
2 Tim. 4. 6. 7. 8. 1 Cor. 15. 31.
dye:
Which done, it then revives our soules againe
With this sweet Thought, that we
Psal. 19. 9. 10 Act. 2. 32. c. 13. 33. 1 Cor. 15. 1 Thes. 4. 14. to 18. 2 Cor. 4. 14. Rom. 8. 11.
shal not remaine
In Grave for ever; since our Saviour rose
From thence againe, to rayse us, and all those
Who are his Members, from the Dust, to
Rev. 22. 5.
raigne
In endlesse Blisse, where he doth now remaine.
Let these sweete Speculations ever cheare
Our drooping Soules, and banish all their Feare.
[Page 18] Thus Barren Rockes unto a pious Minde
May fruitfull prove, if it
1 Cor. 10. 4.
Christ in them finde;
When they in Name and Nature thus expresse
Unto the life, with Fruite and Pleasantnesse;
Farre better than all Pictures which the Blinde,
Dull Papists make, to bring them to their Minde,
As if His
1 Cor. 11. 25. 26. 29. Gal. 3. 1. 1 Cor. 2. 2. Rom. 1. 19. 20.
Word, Workes, Sacraments, yea,
Gen. 1. 26. 27. c. 3. 1. c. 9. 6. 1 Cor. 11. 7. Eph. 4. 24. Col. 3. 10. Heb. 1. 3. c. 2. 11. 12. 13. 14. 16. 17. Phil. 2. 7. 8. 1 Joh. 3. 2. Joh. 1. 14. 30.
Man
The truest, best Idaea that we can
Have of Him) with each Rocke, Stone they espie
Were not enough to shew him to their eye,
Without those Idols, which have thrust aside
These better Pictures, and Christ from them hide.
38.
Blessed Lord Jesus who the
Psal. 62. 2. 6. 7. Psal. 94. 22. Ps. 18. 2. 31. 1 Cor. 10. 4.
only Rocke,
And Refuge art of thine Elected Flocke,
Teach us thus sweetely to behold, and view
Thee in each Rocke we see; for to renue,
Melt, change, delight, rejoyce our Hearts, & make
Them out of love to Thee, all else
Lu. 14. 33. Mar. 10. 28. 29. Psa. 73. 25.
forsake:
Still
Rom. 4. 7. 8. 2 Cor. 5. 8.
living, cleaving, dying unto Thee
The onely Rocke, where they full safe shall be.

Meditations of the second Kinde, comparing Rockes and Sinnes to­gether.

AGaine, Me thinkes, the Rockes doe typifie,
the nature of those Sinnes which in us lye.
1.
For first, all Rockes exceeding
Pro. 27. 3. Zech. 12. 3. Isa. 32. 2.
Heavie are,
To those who them upon their shoulders beare:
Yet Light, not pondrous to their proper place:
So, to all Hearts renu'd with saving Grace
All sinnes more
Ps. 38. 4. 5. Job 6. 3. 4. Mat. 11. 28.
heavie than Rockes are, and seeme;
Though stony hearts them light and easie deeme.
Zech. 12. 3. Dan. 2. 34. 35. Prov. 27. 3. 2 [...]. Chron. 25. 12. Ps. 137. 9. Eccl. 10. 9. Josh. 10. 11.
2.
Rockes presse and bruise Them sore on whom they lye,
And for meere anguish make them Roare and Cry.
Sinnes doe so too; when God doth once awake
Mens soules, their Pressure makes them
Psal. 38. 1. to 11. Ps. 32. 3. Ps. 22. 1. Joh. 3. 24. Ps. 88. 1. 2. 3.
roare and quake.
O then beware of Sinnes, which
Mar. 11. 28. Psal. 38. 8. 2 Sam. 24. 14.
bruise, oppresse
Our soules, and worke nought else but their distresse.
[Page 20] Rockes sinke, and bend still
Exod. 15. 5. Neh. 7. 11. Jer. 51. 63. 64.
downe wards: Sins doe so,
Tending to
Psal. 9. 17. Psal. 55. 15. Pro. 5. 5. 2 Pet. 2. 14. Isa. 24. 24.
Hell the Place to which they goe:
Each day they sinke men lower than they were,
Till by degrees they them to Hell downe-beare.
Oh then betimes shake off these
Heb. 12. 1. Amos 2. 13. Rev. 18. 21.
weights, which presse
And sinke our Soules to Hell, without redresse.
4.
Rocks
Exod. 15. 16. 1 Sam. 25. 35.
cold, hard, dead and senselesse are;
Heb. 3. 13. Ezech. 3. 7. Ephes. 2. 1. 2. c. 4. 18. 19.
Sins make
All such, within whose Hearts they Lodgings take:
Beware then how such Guests we entertaine,
By which our Soules are deaded,
2 Chro. 25. 12. Isa. 8. 14. 15. Psal. 141. 6. Zech. 12. 3.
hurt and Slaine.
5.
Rockes make men oft to stumble, slip, and fall;
And break their Bones, Limbs, Neckes, oft times withall:
Sinnes
Isa. 8. 15. Jer. 18. 15. Isa. 24. 20. Jer. 8. 4. 12. c. 25. 27. c. 50. 32.
doe the like. If then we would be free
From Slips and Break-neck-falls, we must them flee.
6.
Rockes are
Isa. 2. 21.
deformed, horrid, barren, vile;
And so are
Isa. 64. 6. Ezech. 16. 3. to 40. Pro. 13 5. Gen. 49. 4.
sinnes, with all whom they defile.
These make Men ugly, filthy, Steril, base,
And all their Glory, Beauty quite deface;
Yea, change them into
Ezech. 21. 25. c. 22. 27.
Monsters, wolves, dogs, swine;
Nay
Joh. 6. 70. 71. c. 8. 44. Act. 20. 29. 2 Pet. 2. 22. Rev. 22. 15.
Fiends incarnate. O then Sinnes decline!
7.
Where
Exod. 15. 16. Job 18. 4. c. 28. 9.
Rockes once fixe their Stations, they remaine;
And none but God can move them thence againe:
So Sins once setled in Mens Hearts, there
Jer. 13. 23. Rom. 7. 18. to 25. Zeph. 12. Jude 10. 11. 12. 13.
stand
Fast centred, till Gods owne Almighty hand
[Page 21] Expell them thence. O then let no Sinnes lye
Upon our Soules, but out them presently,
Lest they should
Heb. 3. 12. 13. Eph. 1. 1. 2. 3. c. 4. 18. 19. Rom. 1. 23. to 29.
settle; for if once they rest
Within them, they are hardly dispossest.
8.
Rockes are
Jer. 5. 3. Mat. 7. 25. 26. Job 41. 24.
exceeding hard to batter, breake,
Mine, pierce, demolish. So let all Men speake,
And they must say, that
Jer. 13. 23. Ephes. 1. 19. 20. 1 Cor. 9. 27. Rom. 7. 18. to 25. Heb. 12. 1.
all Sinnes are so too,
We ruine, breake them still with much adoe.
He who doth thinke his Sinnes with ease to quell,
Shall never tame, nor from him them expell.
9.
Rockes make their Dwellers
Obad. 3. 4. Jer. 21. 13. c. 49. 16.
fearelesse, and secure
Of Foes or Perils, and to thinke all sure:
Sinnes
Job 12. 6. Isa. 28. 15. 18. Deut. 29. 19. 20 Judg. 18. 7. 10. 27. Ezech. 28. 2. to 12.
doe the like to those that in them dwell;
Who feare no dangers till they sinke to hell.
O then beware lest Sinnes make us secure.
No State's so ill, as that which seemes most sure!
10.
All Rockes are
Jer. 5. 3.
blushlesse, shamelesse, impudent;
Sinnes are so too, nought can then daunt, relent.
And by degrees Mens Hearts, Browes they so
Jer. 3. 3. c. 6. 15. c. 8. 12. Ezech. 2. 4. c. 3. 7. Heb. 3. 13.
steele
That they no Sinne, Blush, shame, disgrace can feele.
Take heede then lest Sinne, first, us shamelesse make,
Then Senselesse, Gracelesse, fit for Hells dread Lake.
11.
Rocks, stones
2 King. 3. 19. 25.
good grounds oft spoyle, and quite deface:
So
Ezech. 18. 24. 26.
sinnes good men deprave, marre shame, disgrace.
12.
Rockes, Stones in fertile Soiles them
Isa. 5. 2. 2 King. 53. 19. 25. Mat. 13. 5. Mat. 4. 5. 6. Lu. 8. 6. 7.
barren make;
And nought will spring, or grow there, till men take
Them thence: So Rockes and Stones of Sinne decay,
And make Men
1 Pet. 2. 1. 2. Jam. 4. 1. to 12.
fruitlesse till remov'd away.
No fruites of Grace will ever grow, or sprout
Up in them, till these Stones be digged out.
13.
Great Rockes
Ezech. 24. 7. 8. Rev. 6. 15. 16. Numb. 23. 9.
apparent are to each Mans eye,
And all both farre and neare may them espie.
Great Sinnes in all, in
2 Sam. 12. 10. 11. 12. 14. Exech. 16. 36. 37. 38. Isa. 3. 9.
Great men specially,
Themselves to all both farre and neare descry;
Whence
Ezech. 24. 7. 8.
Scripture saith, they are on Rockes Tops set,
And doe in
1 King. 13. & 14. & 16.
others worlds of Sinnes beget.
Let all, but Great ones chiefely, all Sinnes flye;
Which though kept close, will yet
2 Sam. 12 1. 12. Psa. 90. 8 Eccles. 12. 14. Mar. 4. 22.
themselves descry.
14.
Wilde
1 Sam. 24. 2. Job. 39. 1.
Goates in Rockes seede, live, and much delight:
So, wicked Men, stil'd
Mat. 25. 32. 33.
Goates both day and night
In
Eph. 2. 1. 2. 3. c. 4. 19. Rom. 1. 27. to 32. 1 Joh. 5. 19. 2 Pet. 2. 13. to 22.
sinnes and lusts doe wallow, live and joy;
Though they their soules at last will quite destroy.
O Madnesse! thus in Sinnes to take delight,
Which against God, Soule, Body, alwayes
1 Pet. 2. 11. Act. 5. 39. c. 2 [...]. 9.
fight.
15.
The Steepe high Rockes, and Forts which on them stand
Are never
Jer. 39. 1. 2. 3. Ezech. [...]9. 18.
scal'd, or won but by strong hand;
[Page 23] Much Paines, Long Seige, or Famine, which doe pine,
Or starve their Men, and cause them to resigne.
The steepe, high, craggie Rockes and Forts of sin
Within us, none can ever
1 Cor. 9. 27. Rom. 7. 18. to 25. Mat. 17. 21. Luk. 2. 37. 1 Cor. 7 [...] 5. 2 Cor. 6. 5. c. 11. 27.
Scale, force, win,
But by strong hand, much cost, paines, sweate, strife, care,
Long Seige, and Easts, by which they starved are,
And forc'd at last for very want to yeeld,
Where else they would have made us leave the field.
Its then no easie thing to conquer Sinne:
They must bestir them who its Forts would winne.
16.
Rockes,
Act. 27. 29.
wrecke, sinke, breake Ships, Boates: So Sins oft
1 Tim. 6. 9. Rev. 21. 18.
split
And drowne those Soules which on them dash or hit;
Not in Sea-waters, but in Lakes of fire,
Where they shall ever feele Gods scorching Ile.
17.
Instruct us then, O Christ, our Rocke, to shun
All Sinnes as Rockes; and not on them to run,
For feare of ruine, and still give us Grace
To flye these Rockes of Sinne in every place,
With greater care than
Act. 27. 29.
Sea-men doe avoyde
Those noted Rockes, which thousands have destroyd;
Not once presuming to approach or hit
Against such Rockes; as others Soules have split.
And since sunke Rockes of
Psa. 19. 12. Job. 34. 32.
secret Sinnes that lye
Hid in our Hearts, and
Jam. 5. 1. 5. Isa. 22. 12. 13. 14. c. 5. 12. 13. 14. c. 47. 7. 8. 9. Zeph. 2. 15. Job. 21. 10 12. 13. Amos. 6. 3. to 8. c. 8: 10.
worldly jollity,
Mirth, Pastimes, Pleasures, (where we least suspect,
Or feare a danger) most soules still have wreckt;
Teach us these Rocks to see, and then to flye
With chiefest care, and them not to come nigh.
[Page 24] Yea, sith no Sea so fraught with Rockes can be,
As this whereon our Soules sayle towards Thee:
O Shield us from these Rocks by thy great Power,
Which else will Split and Sinke us every houre:
That so we may at last arive secure
In Heaven's blest Port, where Joyes for aye endure.

Meditations of the third Sort, sui­ting Rockes, and Gods Elect to­gether.

BEsides, these Rockes present before our Eyes
The State of Gods Elect, in lively wise.
1.
Rockes fixed are,
Job 18. 4. Mat. 7. 25. 26.
not tossed to and fro,
With every Winde, Storme, Tempest: Even so
Gods Chosen Sheepe with
Rom. 8. 35. 36. 37. 38. 39.
firme and stable Hearts
Adhere to Him in all their Troubles, Smarts:
No Stormes, Windes, Crosses, Changes can remove
Them from his Word, Sonne, Spirit, Truth or Love:
When
Joh. 6. 66. 67. 68. 2 Pet. 1. 10. 11.
Troopes of others shrinke, and fall away,
They cleave to him as to their onely Stay.
2.
Rockes many
Mat. 7. 25. 26.
Winds, Stormes, Tempests undergoe:
And doe not all the
Psal. 34. 13. Act. 23. 22. Psa. 73. 14.
Saints, whiles here, doe so?
3.
Rockes meekely beare and suffer Stormes that fall,
And never fret, rage, or repine at all:
Gods
Psal. 39. 2. 9. 1 Sam. 3. 8. 2 Sam. 15. 25. 26. 27. c. 18. 4. to 14.
Saints without all murmur, fret, or cry
Their Crosses, Losses beare most quietly;
Submitting unto God, whose Providence
All bitter Potions doth to them dispense.
4.
All men on
Mat. 7. 25. 26.
Rockes may safely build and rest:
And of all trusty friends, the Saints are best.
On
3 Ioh. 5. 6. Prov. 17. 17. c. 18. 24. Joh. 15. 13.
whom we may all times with trust relye,
And to them in all Dangers safely flye.
5.
Rockes
Isa. 2. 21. Ezech. 26. 4.
bare and ragged are: The Saints oft
Psa. 37, 26. Jam. 2. 5. 1 Cor. 4. 11. 12. c. 16. 1. 2. 2 Cor. 6. 10. c. 8. 2. 4. Rom. 15. 26.
Poore,
In outward State; but seldome begge at doore.
6.
Yet though Rockes Outsides be but base and rude,
They richest Mines within their wombes include:
So though Saints Outsides be but ragged, base,
Within them
Jam. 2. 5. Psal. 45. 13. Ephes. 3. 19. Phil. 1. 11. Col. 1. 9. 10. 11. Heb. 11. 37. 38.
hidden lye gold-Mines of Grace.
7.
Stones digged out of Rockes and hewed square
The
1 King. 5. 17. 18. c. 6. 7. 8. c. 7. 3. 10. 11. 2 Chron. 2. & 3. 2 King. 12. 12. Ezech. 40. 42.
fairest Temples, Buildings make that are.
[Page 26] So Gods Elect, though vile whiles that they lye
In Natures Quarries in deformitie;
Yet hew'de out thence, squar'd, polisht by Gods Grace,
And layd in order in their proper Place,
Become
Psal. 14, 4. 12. Isa. 11. 11. 12. 1 Cor. 3. 16. 17. 2 Cor. 6. 16. Ephes. 2. 21.
rich Temples wherein God doth dwell,
And doe all other structures farre excell,
In worth, and glory: Lord thus square, and lay
Us in these Sacred walls, which last for aye.
8.
Rockes for the most part lowly are and meeke:
The
Psa. 131. 1. 2. 3. Col. 3. 1. 2. 3. Heb. 11. 13. 14. 15. 16. 24. 25. 26. 35. 36. 37. 38. 2 Cor. 4. 9. to 18.
Saints are so, and no high places seeke;
In this vaine world; where they dejected lye
Till God advance them to the Starrie skie.
9.
Rockes Kingdomes, Islands guard and fortifie
Gainst raging Seas, Floods, Stormes, and Enemie:
Exod. 32. 11. to 15. Jam. 5. 16. 17. 18. 2 King. 2. 12. c. 6. 2. to 24. c. 8. 9. c. 20. 6. Gen. 28. 23. to 25. Act. 27. 24. 2 King. 13. 14. 28.
Saints holy Lives, and frequent Prayers ar
States surest Guards; Forts, both in Peace and war;
These Shield-off Judgements, Foes, Plagues, yea Gods Ire,
Which else would wast, and scorch them worse than Fire.
10.
Rockes from their Sides send forth
Numb. 20. 10. 11. 12. Deut. 8. 15. Psal. 105. 41.
Springs sweete and pure,
Mens Thirst to quench, their wounds and sores to cure:
And who but Christ and Saints can
Isa. 61. 1. c. 4 [...]. 1. 2. 2 Cor. 1, 4. 5.
Comfort bring
To Sinne-sicke Soules, and those who feele the Sting
Gripes, Torments, Flames of Hell and Conscience?
Or binde up broken, hearts, and chase from thence
[Page 27] All feares and horrid Terrors? Which an Hell
On Earth oft make in those wherein they dwell?
Hence all such wounded Soules doe ever fly
To
2 Cor. 1. 4. 5. 6. Act. 9. 10. to 20.
these for Comfort in extremity:
Since no ungodly wretch can cheare, or ease
A Sinne-sicke Soule, nor aking Heart appease.
11.
Rockes most despised and neglected are,
As worthlesse Creatures: Thus Gods Saints oft fare
1 Cor. 4. 9 to 13. Heb. 11. 36. 37. 38. Mal. 3. 14. to 18.
Contem'd, abhor'd of Most, as vile and base,
Though of Mankinde the onely Pearles, Starres, Grace.
12.
Rockes hurt no Shippes, Boates, Men, but such as
Act. 27. 29.
hit
Themselves against them; and so breake or split:
So Gods Elect doe never hurt, breake, quash
Any, but those who
1 King. 13. 4. 6. Act. 9. 4. 5.
wilfully rune, dash,
Bruise, breake, themselves against them; who must check?
And blame themselves, not them, for this their wreck.
13.
God first ingrav'd his Sacred Lawes upon
A Marble Rocke
Exod. 24. 12. c. 31. 18. c. 34. 29. Deut. 4. 13. c. 5. 22. c. 9. 10. 11. 15. 17.
a Table made of Stone;
Not brittle Glasse, soft Paper; that they might
Out last all time: God, still, his Lawes doth write
On hardest Rockes; Saints stable
Jer. 31. 33. 2 Cor. 3. 3.
Hearts, whereby
They Time survive, and gaine eternity.
The two first Stony Tables whereuopon
God stampt his Lawes, broke, lost were long agon:
These harder Tables of Saints Hearts remaine,
And in them Gods blest Lawes for aye retaine.
[Page 28] Lord, I my heart a
Ezech. 11. 19. c. 36. 26.
Rocke have made: O carve
Therein thy Lawes, from which it may not swarve.
And since it shall out-dure the firmest Rocke,
O, this rich treasure ever in it locke!
Yea, make each Saints Stone-Heart the Treasury
Of thy sweete Lawes, for all eternity.
14.
Rockes in most places thinly scatred are;
Saints in all places are most
Luk. 13. 23. 24. Isa. 17. 6.
thinne and rare.
1 Pet. 1. 1. 2. Heb. 11. 36. 37.
Dispersed here and there, where hid they lye
In secret Corners in obscurity;
Driven from Country, Lands, House, Home, by those
Who for their
Psal. 38. 20.
Goodnesse onely are their Foes.
15.
Rockes burnt to
Isa. 33. 12.
Lime, doe fasten, joyne, sement
Stones in all Buildings, and them free from rent:
Yea; laid on barren Grounds where nought would spring,
They make them fertile, and great Crops to bring:
So Gods Elect, when melted by the Flame
Of his sweete Spirit,
Eph. 4. 3. to 17. Rom. 15 5. 6. 7. c. 16. 17. 18. 1 Cor. 1. 10. 11. 12. 13. c. 12 4. to 31. Phil. 1. 27. 28. Jud. 3. 4. Rev. 2. 14.
knit, unite the Frame
And Stones of his Church here on Earth together,
And keepe out Errours, Sects that would it sever:
Yea, sent to barren Soiles where grew no Grace,
They make them
Act. 26. 17. 18. Rom. 1. 13. c. 15. 18. 19. 20. Col. 1. 6.
fruitfull, and in better case.
16.
Rockes cut and polisht, turne to richest Gems
Become Kings Treasures,
Zech. 9. 16. 2 Sam. 12. 30.
crowne their Diadems.
[Page 29] Saints squar'd and polisht from their drosse by Grace,
Prove Gods rich
Mal. 3. 17.
Jewels, in his Crowne have place.
Lord so refine me that I may be set,
A Stone, Pearle, Jewel in thy Coronet.
Amidst those Saints which thou reput'st such Gems
As farre excell, out-shine all Diadems.
Sweete Jesus make me of thy Chosen Flocke,
That I, like them, may be a blessed Rocke.

Meditations of the fourth Classe, sampling Rockes, and Rockie Hearts, with ungodly Men, to­gether.

YEt more, me thinkes Rockes represent to all
Mans Rockie Heart, and Nature, since the fall,
In some Respects, wherein they well agree
With Stony Hearts; from which God make us free.
1.
Rockes are exceeding
Jer. 5. 3.
Shamelesse, Impudent;
Nought will them daunt, or cause for to relent.
So men of Stony Hearts, have
Jer. 3. 3. c. 5. 3. c. 8. 12. Ezech. 2. 4. c. 3. 7.
Browes of Steele,
Faces of Rocke, which no blush, shame can feele.
No shamefull Sinne, Convictions, or Disgrace
Will daunt, or cause them once to hide the Face.
[Page 30] It is their
Phil. 3. 19.
glory to be voyd of shame,
And vaunt of that which doth them most defame.
2.
Rockes shew no mercy, but to
Josh. 10. 10. Judg. 9. 53. 54. Zech. 12. 3. Luk. 13. 4. 2 Chron. 25. 12.
peeces mall,
Breake, bruise, or hurt, all those on whom they fall.
So men of Rockie hearts are
2 King. 8: 12. 13. Gen. 5. 7. Psal. 71. 4. Prov. 12. 10. Je [...]. 6. 23. c. 50. 42. Psal. 27. 12. Ezech. 34. 4.
mercilesse,
And breake, bruise, teare, crush, all they doe oppresse.
No Cries, Parts, Vertues, Merits can asswage
Their cruell Projects, nor divert their Rage.
O let me rather fall into the Pawes
Of
Prov. 17. 12.
Beares or Lyons, than an hard Hearts Jawes.
3.
Rocks make those
Isa. 47. 2.
Milstones which doe grinde, bruise, teare
The Corne we use, to make us Bread, or Beere:
So men of Rockie Hearts still serve to
Exod 1. 12. c. 4. Isa. 3. 15.
grinde,
Presse, bruise Gods Chosen, till they be refinde
From all their Huskes of sinne, and made meete Food
For Gods sweete Pallate, to their greatest Good.
4.
Some Rockes burnt in the Fornace harder grow;
And nought but
Deut. 8. 9. Job 28. 2.
Steele, or Iron from them flow:
Which serves to breake, hew, polish, fit, and square
Rude Rockes and Stones, and Stately piles to reare:
Gods fiery Fornace Rockie Hearts makes more
Isa. 1. 5. 6. 2 Chro. 28. 22. 23.
Hard, and obdurate than they were before;
Yea all its scorching Heate the which they feele,
Serves but to turne them into harder Steele,
[Page 31] Or Iron; for to breake, hew, polish, pare
The Rockes and Stones which God layes in the rare
And choisest Buildings of his Church: whose walls
Are
Exod. 1. 12. c. 4.
built, not ras'd, with these hard Iron Malls.
And Tooles of Steele, though they no
Act. 8. 21.
Part nor share
Have in the Temples which they helpe to reare.
5.
The most mischievous Instruments of war
Wounds, Bloodshed, first from
Job 28. 2. Deut. 8. 9.
Rockes extra­cted ar;
As Canons, Musquets, Bullets, Sword, Bills, Speares
With other weapons, where with Man kills, teares,
Torments, Maimes, Stabs his Brother in despite,
As if he did in nought but Blood delight:
So from Mens Stony
Mat: 15. 19. Gen. 6. 5. c. 8. 21. c. 27. 41.
Hearts first flow and spring
All Mischiefes, Murders, Warres, Sinnes, each ill thing:
These were the Artists which did first invent
Each bloody, murth'ring, warlike Instrument;
The Shops in which they forged were, the Armes
That weild them still, & work a world of Harmes.
O cursed Hearts of Rocke from whence doe flow
All Evills, Mischiefes, woes we heare, see, know!
Lord free and ever keepe us from such Hearts,
Which are the Cause of all our Sinnes, Ills, Smarts.
6.
Rockes make those in them
Obad. 3. 4. Jer. 21. 13. 14. c. 49. 16.
carelesse, Proud, Secure
From feare of Danger: Stony Hearts are sure
To make all
Is. 47. 7. 8 9. 10. 11. c. 5. 19.
Them in great Mischiefes ere they be aware.
[Page 32] Rockes are
Job 41. 24. Jer. 23. 29. Nah. 1. 6. Jer. 5. 3.
exceeding Hard; and sooner broke
Than squar'd or polisht with the Axes stroke:
Mens Stony Hearts so hard and flinty are,
That all Gods Axes, Judgements
Isa. 1. 5. 2 Chron. 28. 22. Exod. 5. to 13. Jer. 5. 3. c 2. 30. Isa. 9. 30. Amos 4. 6. to 14. Rom. 2. 4. 5.
cannot square
Them to his Rules, nor cause them to amend,
And sooner breake than rent, or make them bend.
He who in hardest
Exo. 31. 18. c. 34. 1. 4. 29.
S [...]es of old imprest
His Sacred Lawes, upon a Rockie Brest
Cannot ingrave them: Lord what Hearts of Flint
Have Men, whereon thy Lawes can make no Print!
Nought but Christs blood these
Ezech. 11. 19. c. 36. 26. Jer. 32. 39.
Adamants can thaw
And square them to the Models of Gods Law.
8.
No heate of Sunne or Fornace Rockes will melt,
But harden rather, and their Heat's not felt:
Gods
Isa. 26. 10. 11. c. 1. 5. c. 9. 30. Jer. 5. 3. 2 Chro. 36. 14. 15 16. Jer. 25. 3. to 15. c. 29. 19. c. 32. 33. Amos. 4. 6. to 13. Hos. 6. 4. 5. Rom. 2. 4. 5.
Sun-shine Mercies, and his sweetest Grace;
His fiery Fornace, and his frowning face,
Mens Rockie Hearts will neither warme, relent,
Affect, melt, change, nor move them to repent.
9.
Most Rocks are
Ezech. 26. 4 Amos 6. 12.
barren, yeelding nought for Back
Or Belly, that Mankinde or Beasts doe lack:
Mans
Ezech. 11. 19. Math. 13. 5. 6. 20. 21. Mar. 4. 5. Luke 8. 6.
Stonie Heart's as Barren: no good Thing,
No Fruites of Grace, Faith, Vertue in it spring.
10.
Thornes, Thistles,
Judg. 8. 7. 16.
Brambles, Weedes of Rockes oft grow;
All Stony Hearts with these, still
Heb. 6. 8. Rom. 1. 24. to 32. c. 2. 4. 5.
over-flow:
[Page 33] Fruitefull in nothing, but those tares of vice,
And sinne, which barre them out of Paradise.
11.
Rockes Deafe and Sencelesse are of good, and ill:
Hard
Ephes. 4. 18. 19. 1 Tim. 4. 2. Proverb. 23. 35. Deut. 29 2. 3. 4. Isa. 6. 9. 10. 2 Chron. 36. 15. 16.
Hearts are so, and neither can, doe, will,
Gods Word, Law, Workes regard, Heare, understand;
Nor, feare his angry; kisse, his soothing hand.
12.
The fiercest Stormes,
Mat. 7. 25. 26.
Winds, Waves, on Rookes doe dash:
Gods
Deut. 28. 15. to 68. 1. Sam. 5. 7. 2. Chron. 21. 19. Ezech. 14. 21. Mich: 2. 10. Heb. 10. 29.
Sorest Judgements Stonie Hearts doe lash:
And though they seldome feele Gods stroke or Curse;
This nothing Mends, but
Ephes. 4. 18. 19. Rom. 2. 5.
makes their Case farre worse.
13.
The pleasant Showres, Drops, Dewes that on Rockes light.
Make them not fruitfull; nor in better plight:
But glide away forthwith, not sinking downe
To make them Mellow, good, or sinne to drowne:
So Rockie
Heb. 6. 7. 8. c. 3. 13. 8. Mat. 13. 5. 6. Isa. 28. 10. 13. 2 Chro. 36. 15. 16. Jer. 23. 3. 4. c. 35. 15.
Hearts, though they receive the raine,
And frequent showres of Gods blest Word; remaine
Still Barren, Hard, and Sencelesse; nought will stay
That drops upon them, but all slides away
That's Good or Sacred; onely Flouds of
Job 15. 16.
sinne
Sinke downe with speede, and freely enter in.
14.
None craggie
Luk. 8. 6. 13. Amos. 6. 12.
Rockes will Till, Plough, Plant, or Sow;
Their Labours lost who doe it, nought will grow.
Obdurate Hearts few use to Plough or Till
With Godly Precepts, Counsells; sith they still
2 Chron. 36. 15. 16. Jer. 23. 3. 4. Mat. 7. 6. Prov. 9. 7. 8.
Neglect, deride, contemne them; so as all
The seede is lost which on the Rockes doth fall.
15.
Rockes blunt, and hurt the edge of Tooles that smite,
Or square them for good uses; yea in spite
Their Chips and Shivers dash against the Eyes,
Face, Shins of those that hew them. Loe the guise
Of Rockie Hearts, which
Pro. 9. 7. 8. Mat. 7. 6. Prov. 15. 12. 1 King. 13. 4. c. 18. 17. 18. 2 Chron. 24. 19. 20. 21. 22. c. 36. 15. 16. Mat. 23. 37. Gal. 4. 16.
hurt and malice those
Who checke their sinnes, and hate them as their Foes.
Yea, let their Pastors in their Ministry
But touch their Sores, into their Face they flye:
So zealous are they for those Sinnes, which end
In hell, when they will not Gods cause defend.
O that our zeale for God were halfe so much
As for our darling Crimes, when Men them touch:
Then would we let them
Psal 141. 5. Psal. 139. 23. 24. Prov. 8. 9. c. 29. 25.
strike, wound, lance, yea Slay
Our dearest Sinnes; and thanke, not them gaine-say.
16.
Rockes Cold and Heavie are, and
Job. 18. 4.
never move
Out of their Places; nor mount up above
[Page 35] Unlesse perforce; and then they ever
Rev. 18. 21. Jer. 51. 63. 64. Neh. 9. 11. Exod. 15. 5. 10 Matth. 18. 6. Mark. 9. 42. Luk. 17. 2.
bend
Downe to the Center; whence they did ascend
So
Rom. 2. 4. 5. c. 1. 23. to 32. Ephe. 4. 18. 19. 2 Pet. 2. 20. 21. 22.
Rockie Hearts are Cold, and lumpish still
To all that good is; prone to nought but Ill:
No Love, Heate, zeale to God within them flame;
His Cause they'le not stir in for Love, nor Shame:
Their Thoughts, Minds, Cares are fixt on
Phil. 3. 18. 19.
things below,
And never upwards Soare to view, mind, know
The things above; unlesse some
Isa. 26. 11. 16.
sodaine Feare
Of Death, Hell, Danger up them scrue or reare
Against their Wills: which past, to Earth they hie
With greater poyse, and there still groveling lie.
17.
Rockes
Hab. 2. 19.
Dumbe and silent are: So Hearts of Stone
For good Discourse have neither Tongue, nor Tone
Sitting still
Isa. 56. 10. Job. 15. 3.
Mute like stones without voyce, sence,
When any fall to godly Conference.
18.
Rockes
Ezech. 26. 4.
bare and naked are; whence all may spie
Their Nakednesse, and grosse Deformitie.
All Stony Hearts, are
Ezech. 16. 3. to 15. Rev. 17. 18.
naked, poore, and bare;
Their Barenesse, vilenesse, wants exposed are
To all Mens view; till Christs rich Robes of Grace
Cloath or Adorne them, and these wants deface.
19.
Rockes Livelesse are; and Stony Hearts are
Mat. 8. 22. Joh. 5. 25. 19. Ephes. 2. 1. 5. c. 5. 14.
Dead;
No life of Grace was ever in them bred:
[Page 36] Yea, all who now draw breath, must shortly
Heb. 9. 27. Psal. 89. 48.
dye,
(Who knowes how soone) and dead as Rockes shall lye.
20.
Rockes till by force they broken be, and slit,
2 Chron. 2. 2. 18. 1 King. 5. 17. c. 7. 9. 10. 12.
Hewd, polisht, for all Buildings are unfit:
Thus Rockie Hearts till God them
Ezech. 36. 26. Joel 2. 13. Hosea 6. 5.
rent, hew, square;
To build his House, Church, Temple, uselesse are.
21.
Rockes make Men
Isa. 8. 14.
fall and stumble, to their Paine
And Hurt: That
Rom. 2. 5. Eph. 4. 18. 19.
Rockie Hearts doe thus, tis plaine;
Since all our Slips, Falls, Bruises, Sinnes proceede
From Stony Hearts, which make us take no heede.
22.
Rockes
Act. 27. 29.
Shipwracke those, who doe too neare them sayle;
And sunken Rockes to split Ships most prevaile:
Thus Rockie Hearts unlesse we from them fly
Will
Rom. 2. 4. 5. Ephes. 4. 18. 19. 1 Tim. 6. 9.
wracke us all; but yet especially
When neither Felt, nor Seene: for then we run
With full-saile on them, and are quite undone.
23.
Rockes feele no Burthens, weights that on them lie;
So Rockie Hearts doe never
Ephes. 4. 18. 19.
sigh, groane, cry
Ʋnder the Weights and Burthens of their Crimes,
(Though
Psal. 38. 4. Matth. 11. 28. Job 6. 3.
heavier than the Sands a thousand times)
[Page 37] And why? because they never feele their poyse
Till it them sinke to Hell, and quite destroyes.
24.
Not all the Men on Earth, with all their Art
Can make one Rock, or Stone; much lesse an Heart;
But onely
Joh. 1. 3.
God himselfe: yet Men alone
Are the
Psal. 95. 8. Exod. 8. 15.
Creators of all Hearts of Stone,
Not God: O wonder, that Men should create
Nought but Hard Rockie Hearts which God doth hate:
Such Hearts can none else but Men, Fathers call,
Which sinke still downewards, till to Hell they fall.
25.
O then when ever we a Rocke shall see,
Let these thoughts to our Mindes recalled be:
Yea, ponder what Old
Ezech. 11. 19. c. 36. 26. Psal. 51. 10. 17.
Rockie Hearts we have
By Sinne and Nature: then New, soft Hearts crave,
With fervent Prayers, Grones, Sighes, Teares; so we
Our Hearts of Rocke, to flesh transform'd shall see.
And if we finde, feele, know by signes most sure
Our hearts thus changed, and made soft, and pure;
Let us for ever in Word, Deede, Life, Thought,
Extoll and (y) praise Him who this Change hath wrought;
Keeping a narrow
Act. 2. 46. 47. Eph. 3. 20. 21.
watch both night and day,
Over our cheating Hearts; for feare lest they
Should by degrees freeze, or grow
Heb. 3. 13. c. 12. 15. Prov. 4. 23.
hard againe,
Yea turne to Rockes, and so for aye remaine.
26.
Sweete Jesus
Ezech. 11. 19. c. 36. 26.
take our Stony Hearts away,
And give us hearts of flesh, we humbly pray;
[Page 38] And of all other Plagues, from us avert
This as the greatest, an obdurate Heart.
And since of all our Parts Thou dost require,
Seeke, prize our
Prov. 23. 26.
Hearts most; grant us we desire
Such broken, contrite tender Hearts, as may
Delight Thee most; and never from Thee stray.
Such Hearts Thou onely canst
Psal. 51. 10. 17.
create, not we;
Make our Hearts such; then happy shall we be.

Miscellanie Meditations of the fifth Kinde.

TO winde up all; Rockes to our Mindes present Some other usefull Thoughts, with great content.

1.
When we behold some
2 Chro. 2. & 3. 1 King. 5. 17. 18. c. 6. 7. 8. c. 7. 3. 10. 11. 2 King. 12. 12. c. 32. 6.
Stones with Tooles and Barres
Dig'd out of Rockes, and taken from the Quarres;
To build some Stately Church; whiles others stay
Still there, unwrought; though quite as good as they:
It mindes us of that common Rocke wherein
Mankinde corrupted lay, through Adams Sinne:
From whence God by
Psal 144. 12. Isa. 14. 11. 12. c. 51. 1. Rom. 9. 11. to 31. c. 8. 29. 30. c. 11. 5. 6. 7. Ephes. 1. 4. 5. 11. c. 2. 4. to 22 c. Pet. 2. 4. 5. 6. 7. 2 Thes. 2. 13. Mat. 24. 40. 4. c. 20. 16. Mal. 1. 2. 3. Ex. 33. 19. Jer. 18. 6. 2 Tim. 2. 9.
Election and meere Grace
Culls out some Stones (though few) which he doth place
Within his Churches Buildings; where they lie
Fast joyn'd to Christ, for all Eternitie:
[Page 39] When as all others (though as good as they
And of the selfesame Rocke,
Originall or Actuall.
Quar, Lumpe, and Clay:)
Lye still unpolisht, in the rotten Masse,
And State of Sinne, untill to Hell they passe;
Without Injustice, since Gods Grace is
Hos. 14. 4. Mat. 10. 14. Rom. 3. 24. c. 8. 32. c. 11. 5. 6.
free;
And none but for
Math. 25. 41. 42. 43. Mark. 16. 16. Psal. 51. 4. 5. Lam. 3. 39.
some Sinne shall damned be.
2.
When I consider that all
Isa. 22. 16. Mark. 15. 46.
Tombestones, Urnes,
And Tombes, where Man,
Gen. 3. 19.
meere Dust, to Dust re­turnes;
Are broken pieces of some Rockes; I then
Behold my Tombe-stone, in each Rocke I ken:
And say; Loe here's the lasting Monument
Wherein my Body must ere long be pent,
And shut Close Prisner, till the
Joh. 5. 58. Rev. 20. 12. 13.
Judgement day,
When all its Rust and Bolts shall fall away.
Which Thought digested, makes me still amend
My Life; and fits me alwayes for mine End.
Let all revolve it oft within their Minde,
And they shall Treasure, Honey in it finde.
3.
When I behold some people dwell, live, lye
In
Job 24. 8. Obad. 3. Jer. 48. 28.
Caves of Rockes; I then thinke presently;
He who a Cottage wants his Head to Hide,
Shall finde some Rocke, or Hole where to abide;
In which he may sleepe freer from feares, Foes,
And Cares, than those whom Castles, Guards, inclose.
What neede we care then here for House or Home,
If these should faile, yet Rockes will give us Roome
[Page 40] To Lodge and hide in: Here
1 King. 17 4. 13. c. 19. 9. 11. 15. Heb. 11. 38. Gen. 19. 30. Judg. 6. 2. 1 Sam. 13. 6. c. 24. 2. 3. 4. 7. Exod. 33. 21. 22.
Gods dearest Saints
Have liv'd, and hid oft times without Complaints;
And beene more happie in these caved Stones
Than greatest Monarchs in their royall Thrones.
Repine not then though Clifts of Rocks should be
Thine House or Home, sith there thou mayst be free,
Safe, blessed, chearefull, and to God more nigh
Than those who in the fairest Pallace lye.
4.
The precious Jewels
Prov. 2. 4. Job 3. 21. Mat. 14. 44. Psal. 17. 14. Col. 2. 3.
Treasures, Stones which are
Lockt up and hid in coursest Rockes, declare
Gods dearest Saints and Jewels common Case,
And State on Earth: who thrust out with disgrace
From House and Home, enforced are to flye
To
1 King. 19. 9. 11. 15. c. 17. 4. 13. 1 Sam. 13. 6. c. 24. 2. 3. 4. Heb 11. 38. 39
Caves and Rockes, where they imprisned lye:
Whence driven out againe by bloody Foes
(Like Gold or Jewels out of Rockes;) they close
And locke them up againe in
Psal. 88. 8. Jer. 31. 2. c. 33. 1. c. 36. 5. c. 39. 15. Luk. 3. 20. Act 5. 18. 21. c. 12. 4.
Prisons, Goales
Or nastie Dungeons, amidst filth, dust,
Bonner Impri­soned the Martyrs in his Cole-house in Queene Maries dayes.
Coles,
The common
Heb. 11. 35. to 39.
Gaskets where these Gemmes, Pearles lye
Ʋntill some Flames them into Ashes frie.
Yet courage Noble Soules, whiles thus you fare
It's a sure Signe you peerelesse
Mal. 3. 17 Isa. 61. 10. Exo. 19. 5. Ps. 135. 4
Jewels are,
And Gods Choyce Treasures, since you under Locke,
Thus lye, like Gold, Gems in some Casket, Rocke:
And that you shall be
Psal. 88. 6. 8. 18. Cant. 5. 4. 6. Jer. 30. 2. 3. Act. 16. 23. 24. Heb. 11. 36.
surest kept of any,
Because kept closest, and not seene of many.
The choycest Things Men ever closest
Cant. 4. 3. Psal. 17. 14. Mar 13. 44. Job 3. 21. Prov. 2. 4. Col. 2. 3.
Locke;
And Wolves runne loose, whiles God doth
Ezech. 34. 14. Joh. 10. 16.
fold his Flocke.
5.
Rockes love to
Ezec. 26. 4. c. 24. 7. 8.
shew, not hide their Nakednesse:
Adam and Eve
Gen. 3. 7. 10. 11. 21. c. 9. 22. 23.
blusht at their Naked Dresse
When they beheld it, and did hide for shame,
Till they with Coates of Figge-leaves vail'd the same.
Those wanton Females then that take delight,
Their
Ezech. 16. 36. 37. Hosea 2. 2. 3. 4. 2 Cor. 5. 5. Revel. 3. 17. 18. c. 16. 15. Gen. 9. 22. 23. Heb. 2. 15. Isa. 47. 3.
Naked Breasts, Neckes, Armes, (like some strange sight)
To shew to others, without Blush or shame,
In spight of God, Men, who them taxe and blame:
Are rather shamelesse Rockes than Adams Race;
And for the most part voyd of Sence, shame, Grace;
If not of Honour, and true
Hosea 2. 2. 34. Ezech. 16. 35. 36. 37. 38. 39. c. 23. 10. 11 18. 19. 23.
Chastitie,
Sith most is common which doth open lye.
6.
When we behold Men with much Danger, Swet,
Paines, Trouble, vilest wrack to gather, get,
And draw from Sea-Rockes, for to burne, or dresse
Their tilled Grounds, and mend their fruitfulnesse.
Me thinkes it should wring
Phil. 3. 18. 19.
Teares from us, to see
What Paines these take for Dung, whiles they and wee
Doe not take halfe the Care, Paines, Travell, Sw [...]et
The richest Gems of Grace to digge, fetch, get
From Christ our Rocke, which would not onely cheare
And warme our Soules, and make them fruite to beare;
But them
Rev. 3. 18. Psal. 45. 13. 14.
adorne, enrich, store in such wise,
That they all else as vile Dung would despise.
[Page 42] For shame then henceforth let us take
Luk. 13. 24 1 Cor. 9. 25. 26. 17. 2 Pet. 1. 5. 10.
more paine
These richest Gemmes, than they base wracke to gaine.
7.
When I a Rent or Clift in Rockes espie,
It mindes me of the dreadfull Majestie,
And mighty Power of our God which make
The hardest
1 King. 19. 11. Nah. 1. 5. 6. Mat. 27. 51.
Rockes for feare to split
Joel. 2. 12. 13. 10.
rent shake
And duely pondred would in peeces teare
Our Rockie Hearts, & make them quake for feare
8.
When I behold Men, Tempests, Waves, Raine, Winde,
Beate long on
Mat. 7. 25. 26.
Rockes, and yet no entrance finde:
It makes me see what
Ezech. 11. 19. c. 36. 26.
rockie hearts we have
At which though Christ (who seekes our Soules to save)
Doth dayly
Rev. 3. 20. Isa. 53. 1. 3. Joh. 12. 37. 38 39. 40. c. 1. 10. 11. Rom. 10. 21. Isa. 5. 1. to. 7. Je [...]. 25. 5. to 8. c. 29. 19.
knocke by his Word, Grace and Sp'rit,
Saints, Preachers, Motions; and oft times them smite
With sundry Judgements, Tempests, Seas, Malles, Winds
To make them open, yet but
Jer. 2. 20. Isa. 1. 5. c. 3. 9. Jer. 5. 3. Amos 4. 6. to 13. Ps. 95. 8. 10. Deut. 8. c. c. 29. 3. 4. 5. Josh. 5. 4. Heb. 3. 8. 9. 17. 2 Chron. 36. 15. 16. Jer. 25. 4. to 8. c. 32. 33. 34.
seldome finds,
Or makes an Entrance: nay though many yeares,
He thus beates on them, yet no fruite appeares:
O Hearts more hard than any Rocke, Flint, Steele,
Which all these strokes upon them never feele!
O
2 Pet. 3. 9. Rev. 1. 9. c. 3. 10. Rom. 15. 5.
patient Jesus! who so long canst beare,
With such hard hearts, which will not melt nor teare!
9.
When I behold Rockes, Stones, most ragged, base,
Rude and deformed in their Native place,
[Page 43]
2 Chron. 2. & 3. 1 King. 5. and 6. & 7.
Hew'd out from thence, and polisht by Man-Kinde
Turn'd into goodly Structures of each Kinde
And made rich Statues,
Zech. 9. 16. 2 Sam. 12. 30.
Jewels, Ouches, Gemmes,
Yea, set in Gold and royall Diadems.
I thence conclude, that God with much more ease
Speede, Art, can turne, when ever he shall please,
The
Ezech. 36. 26. 1 Cor. 3. 16. 17. 2 Cor. 6. 16. Ephes. 2. 21. Mal. 3. 17.
hardest, vilest, rockie Hearts that are
Into rich Temples, Jewels, Gemmes most rare;
Yea set them in Christs very royall Crowne
Like precious stones unto their great renowne.
As he did
1 Tim. 1. 13 14. 15. 16.
Paul,
2 Chron. 33. 12. to 20.
Manasses, and all those
Most glorious Saints which Heav'n doth now in­close.
Let no man then though ne're so meane, vile, base,
Lewd, sinfull, once despaire of Gods free Grace,
Which in a moment can
Ephes. 2. 1. 2. 3. 4. 5. c. 3. 20. 21.
change and translate
Him from his wretched to a glorious state.
10.
When as I see the
Job. 28. 10. Ps. 105. 41.
waters that doe streame
And gush from stony Rockes, me thinkes they seeme
A lively Image of those
2 King. 20. 5. Job 16. 20. Lam. 2. 18. Jer. 9. 1. 8. Luk. 7. 38. 44. Act. 20. 19. 31. Mat. 26. 75.
Teares that flow
From Rockie Hearts, when they once tender grow.
Through Gods sweete Grace and Spirit, which can melt
The hardest Hearts to Teares, and them relent
As He did Rockes of Old, whence
Psal. 105. 41. Exod. 17. 6 Numb. 20. 11. 12.
water gusht
By streames when He them either smote or crusht.
Blessed Lord Jesus, soften, breake, relent
Our Hearts of Rocke, and cause them to repent,
And send forth Streames, nay Floods of Teares to wash,
Our sinnes away, and all their force to quash.
11.
Job 39. 28. 29. Jer. 49. 16.
Eagles in lofty Rockes still breed and lye,
And from their Toppes their Prey farre off espie:
Gods chosen Saints whom Scriptures oft compare
To
Psa. 103. 5. Isa. 40. 13. Mat. 24. 28. Luk. 17. 37.
Eagles, upon Christ high mounted are:
(The tallest Rocke) on whom they
Ephes. 2. 20.
build, lodge, stay,
And thence they seeke, finde, take their sacred prey.
Lord make our Soules with Eagles wings to flye,
To this sweete Rocke, and there to live and dye.
12.
When I contemplate how Rockes
Job. 28. 10. Psal. 104. 10. 11. 12. 13. 14.
Christall Springs
Which serve to moisten, soften other Things,
Make trees, herbes, grasse, plants, flowers spring and grow;
And quench the Thirst of all things here below;
Yet neither moysten, soften, fructifie
The Rockes themselves, still barren, fruitlesse, dry:
Me thinkes I view in them some Rockie Hearts,
Endew'd with rare, rich, profitable Parts
Of Art and Nature; which doe good to many,
Yet to their Owners good, they doe not any.
How many Preachers others helpe to save
Yet
Mat. 22. 7. 1 Cor. 9. 27.
damne themselves? and whiles they others gave
The Food of life, have starv'd themselves to death:
Others made Fertile, themselves barren Heath?
How many
2 Sam. 16. 23. c. 17. 23.
wise to teach, rule, counsell all
Except themselves, and so through folly fall:
Its hardly worth the Name of Good Art, Skill
That betters others, makes the Owners Ill.
13.
When I espie Rockes trampled on by all,
Christs and true Christians States, to minde I call.
Isa. 53. 2. 3. 4. Mar. 9. 12. Psal. 118. 22. 1 Cor. 4. 9. 10. 11. 12. 13. 2 Cor. 4. 8. 9. 10. 11. c. 6. 4. to 11. Heb. 11. 36. 37. 38.
Trod under feete, with all contempt, spite, hate
Throughout the world, and valu'd at no rate.
Complaine not then of any dis-respect.
No greater Honour than Ill mens neglect.
14.
Each vaste, high-towring, massie Rocke we eye
Presents to us the strength and Potencie
Of that Almighty God, whose
Isa. 40. 12: to 18. Psal. 89. 13.
Potent Hand
Did in a moment, both by Sea and Land
Raise up so many vaste high Piles, and Packe
Such Massie Rockes on one anothers backe;
Without an Engin, by his
Psal. 148. 5.
Word alone,
And them so strongly soder one to one
That all the Art, Wit, Strength, in Man's to weake
To rase these Mounts, and them in Peeces breake.
We wonder much at
See Camdens Brittania Wilt­shire.
Stonedge, where there lye
A few large stones, pil'd vp not very high
On one anothers head, and thinke it strange,
How men such pondrous Stones could reare and range,
In such a manner, though these great stones be
But Pigmies, Pibbles to the Rockes we see.
How much more then with wonder and amaze
Should we upon those Massie high Rockes gaze
Which them so far in Bulk, weight, height exceed,
And may true admiration in us breed
Of Gods Almighty Power, which could raise
Such grand, rare, lasting Trophies to his praise.
[Page 46] To which all Structures made by men doe seeme
But Mole-hills, Attomes, and of no esteeme.
He who such heavie Rockes could make, lift, reare,
Isa. 40. 12. 15.
Weigh, tosse with ease, as if they feathers were;
With greater ease can lift and elevate
His humbled Saints out of their
Psa. 113. 7. 8. 1 Sam. 2. 7. 8.
lowest State:
And in an instant into
Psal. 2. 9. Psal. 107. 40.
shivers dash,
All who with Him or Them presume to clash.
15.
When we discerne the Sea, and Time to
Job. 14. 9.
weare
The very Rockes, and them to waste, eate, teare;
Thinke and contemplate then, how time, age, space
All things consume, waste, weaken and deface;
But chiefely Men, compact of
Gen. 3. 19. Eccles. 3. 10. c. 12. 7.
Dust, not stone
Who fade like
Ps. 103. 14. 15. 16. Psa. 90. 5. 6. Isa. 4. 6. 7. 8. Job 14. 1. 2. Jam. 1. 10. 1 Pet. 1. 24.
grasse, are in a Moment gone.
How can meere Dust and Ashes thinke to last,
When time and age the hardest Rockes doe wast?
16.
Those who in lofty, fenced, steepe Rockes dwell
Are
Obad. 3. Jer. 49. 16. c. 21. 13.
haughty, proud, secure, and farre excell
Most others in these vices, slighting all,
As if no Mischiefe could upon them fall.
Whence sodaine Dangers, Ruines them surprise
(To quell their Pride) from those they most despise;
Thus carnall Men advanc'd and fortifide
With potent Friends, wealth, Honours, swell with
Ezech. 28. 2. to 29. Isa. 47. 7. to 12. Rev. 18. 7. 8.
Pride;
Deride all Dangers, Foes, grow so secure,
As if their Props and Stayes should still endure.
Whence God their Pride to punish and abate
Casts them downe head-long by some sodaine Fate.
[Page 47] Which should make all, but great men specially
Beware of Pride, and grosse Security,
The sad
Prov. 16 18 Rev. 18. 7. 8.
Fore-runners of a certaine fall,
Which them and theirs will soone to peeces mall.
17.
When as we see Men with must cost and paine
To Mine the Rocks, and Treasures thence to gaine
Of sundry Sorts; where with they much increase
Their wealth, and make things meete for warre and Peace:
It forth-with mindes us how with farre more care,
Cost, Paines, Sweat, Labour all who Christians are,
Should dayly
Prov. 2. 4. Col. 2. 2. 3. Mat. 13. 44.
Search, and Myne for richer Oare
In Christ their Rocke; in whom there is such store
Of peerelesse Mines, and Treasures of each Kinde
As well content, yea
Ephes. 1. 23 Joh. 1. 16.
fill the vastest Minde;
And store all Christians with all Things they need
In Peace and War, Life, death! Let this then breed
A Resolution in us, still to Mine,
And draw these Treasures from this Rock Divine.
18.
Whiles that we view Men Rockes to smite, pierce, rent
With Sledges, Axes, or like Instrument;
We then should ponder, how we all each day
Our blessed Rocke Christ Jesus
Amos 2. 13. Heb. 10. 29. c. 6. 6. 2 Pet. 2. 1. Rev. 1. 7.
smite, stab, slay
A fresh with those accursed Sinnes and Crimes
Where-with we grieve, pierce, wound Him at all times:
Which Thought should turne the Edge, and Point of all
Our Sinnes from Him; upon our selves to mall
[Page 48] Breake, wound our Rockie hearts, because we rent,
Abuse Christ thus; and cause us to repent.
19.
When we espie Rockes dart out Sparkes of fire
When smote, or cut with Tooles of Steele or I're:
It sweetely mindes us, how the Hand of God
Smiting upon us with an
Psal. 2. 9. 10. 11. 12. Isa. 26. 9. 11. 16. Hos. 5. 15. 2 Chr. 33. 12. 13. 2 Cor. 8. 2. 1 Thes. 1. 6. 7. 1 Pet. 1. 6. 7. 8. 9. Jam. 1. 2. 3. 12. c. 5. 13. Psal. 119. 67. 71. 75 107.
Iron Rod
Should from our Hearts of Rocke extract and draw
Such sacred Sparkes, yea flames as should them thaw,
Purge all their Drosse away, and them inflame
With a most ardent Love, unto his Name.
Lord when thy Rod shall ever on us lite,
Let it such Sparkes, and Flames in us excite.
20.
Springs, Quarries, Mines in Rockes, ne're drawne quite drie;
Present most sweetely to each Minde and Eye
The
Ephes. 3. 8. 10. 19. 20. Joh. 1. 5. 16. Col. 2. 3. 8. 9. 10.
inexhausted, boundlesse, Endlesse Mines,
Springs, Treasures, Stores, and vastest Magazines
Of Grace and Goodnesse, which inclosed lye,
Within the Bosome of the Deity.
To feede, feast, fill, enrich, each hungry, poore,
Sad, pined Soule, with all their matchlesse store.
The very thoughts whereof our Hearts should fill
With sweetest Solace, and delight them still.
21.
When I perceive the smallest Pibble
Exod. 15. 5. Neh. 9. 11. Jer. 51. 63. 64. Mat. 18. 6. Rev. 18. 21.
sinke
In Floods, as deepe as greatest Rockes; I thinke
[Page 49] How smallest Sinnes are deadly, and as well,
As soone almost, as Great, sinke Men to Hell.
O then beware of all sinnes, since the small
As well as great to
Rom 6. 23. c. 7. 24. 25. Ec. 12. 18. Math. 12. 36. 37.
Hell thus tend and fall.
Let Papists talke of Veniall sinnes, I trow
No sinne is veniall, when all sinke so low.
22.
The worthlesse Rubbish in each Rocke exceeds,
And hides the Mines and Precious stones it breeds:
Yea, richest Mines have ever greater Store
Of drosse and off all, than refined Oare.
Which pondred, learnes us, how each Place,
Mat. 7. 13. 14. c. 13. 3. to 51. Luk. 13. 23. 24. Rom. 10. 16. c. 11. 4 5.
Church breeds
More Bad than Good: that Good Mens Ill, exceeds
Their Goodnesse: that the Bad, Good Men obscure
As Rubbish hides, Surmounts the Oare that's pure.
Hence Multitude, and visibility
Appeare ill Markes a Churches Truth to trie.
23.
When
Josh. 10. 11 Judg 9. 53. 54. 2 Sam. 11. 21. Zech. 12. 3. Luk. 13. 4.
Rockes or Stones fall on Men, and them dash
To peeces, or at least them bruise and quash:
It mindes us how our Rocke Christ
Isa. 8. 14▪ 15. Luk. 2. 34. Psa. 2 9. Rev. 2. 27. c. 19. 15.
grindeth all
To powder, upon whom he doth once fall.
O then beware how we pull on our backes
This Massie Rocke which Men to peeces crackes.
24.
Psal. 41. 2. Psal. 61. 2.
Rockes keepe from sinking those who walke or Stand
Ʋpon them, whiles such, who on Bogges, Floods, Sand
[Page 50] Doe walke,
Psal. 40. 2. Psal. 69. 2. 14. Mat. 14. 30. Jer. 38. 6. 20.
rest, stay, sinke downe and mired are,
Yea oft times drowned without speciall care.
Hence may we learne that those who walke, rest, stay,
Themselves on Christ (the surest Rocke) alway
Stand firme, safe, stable; never sinking downe;
Whiles those who on Bogges, Sands sinke, stand, and drowne.
O let our feete on this Rocke still abide
Then are we certaine not to sinke, fall, slide.
25.
Rockes those who dwell upon them fence,
Isa. 33. 16.
defend,
But those who Scale them, hurt, bruise and offend.
So Christ our Rocke
Joh. 10. 11. 14. 27. 28. 29. 1 Pet. 1. 5. c. 4. 19.
protects his Chosen sheepe
Who rest upon Him, doth them safely keepe.
Yet hurts and breakes to
Luk. 2. 39. Mat. 21. 44. Ps. 2. 9. 10.
peeces all such Foes,
Who dare presume Him, and them to oppose.
26.
The sight of Rockes, their
Isa. 2. 10. 19. 21. Rev. 6. 15. 16. 17. Luk. 23. 30. Hos. 10. 8.
Clifts, Caves, Holes should Minde,
All of the Day of Judgement, yet behinde:
So full of dreadfull Terrour and Affright
That
1 King. 19. 11. Nah. 1. 5. 6. Mat. 27. 51. Isa. 64. 1. 2. 3. Psal. 97. 5. Amos 9. 13. 2 Pet. 3. 10. 12. Judg. 5. 5.
Kings themselves, and men of greatest Might
Shall quake and shake for very feare; and call
Ʋnto the Rockes and Hills on them to fall;
And into Caves, Holes, Clifts of Rockes shall flye
To hide them from the Wrath, Sight, Majestie
Of Christ our Rocke, before whose dreadfull face
The Rockes shall then melt, fall, quake, change their place.
And all the
Isa. 2. 10. to 18. c. 5. 15. 16. 2 Thes. 1. 8. 9. Jud [...] 14. 15.
Stout, proud, Rockie Hearts of those
Who did Himselfe, Word, Grace, Saints here op­pose.
[Page 51] Shall be so daunted, stonisht, strucke with feare
And Horrour, that they
Psal. 1. 5. 1. Pet. 4. 18. Mat. 25. 30 31. 32. 42. to 46. 2 Thes. 2. 8. 9. 10. Dan. 12. 2. Joh. 5. 25. 29. Rev. 6. 14. 15. 16. 17. c. 20. 9. 10. 12. 14. 15.
dare not once appeare;
Till drag'd perforce before Christs Barre and Face,
Where try'd, convict, condemn'd; with all disgrace
They shall be cast for all Eternity
Into Hels fiery Flames, there still to fry.
O let the Terrour of this dismall Day,
(Which now drawes neere, and we should
Jam. 5. 7. 8. 9. Rev. 22. 20
mind alway;)
For ever scare us from all Sinne, and make
Our Stony Hearts to melt, bleed, sigh, breake, ake:
And cause us now with speed to flye and hide
Our selves within the Holes of Christs pierc'd side,
Who shall us
2 Cor. 5. 10. 11. Rom. 14. 10. 11. 12. Rom. 2. 16. Psa. 143. 9.
judge: and then we boldly may
Luk. 21. 28.
Lift up our Heads, and Hearts in that great Day
With joyfull cheare, when others hang them downe;
And eke receive a Rich, Large, Massie
2 Cor. 4. 17. 2 Tim. 4. 8.
Crowne
Of endlesse Glory, in the Heavens high
Where we shall reigne for all Eternity.
Rev. 22. 4. 5.
O Christ (our onely Rocke) of thy free Grace
Advance, and bring us to this blisfull Place:
And let each Rocke, Clift, Stone we henceforth see
Instruct us thus, and bring us home to Thee.

The Conclusion.

VVIth these sweete usefull Thoughts, and thousands more
The Barren Rockes, our Hearts, and Minds may store
[Page 52] When we behold them: and if Natures Booke,
And Rockes, whiles we upon them dayly looke,
Can teach us Nothing which our Lives may mend,
Or cause our Hearts, Minds, Thoughts up to ascend▪
To Christ their Rock, God, and the Things above,
Them to contemplate with the greatest Love;
Our Hearts are Rockie; We, quite voyd of Grace;
And Rockes than we, are yet in better Case.
FINIS.
A CHRISTIAN SEA-CARD …

A CHRISTIAN SEA-CARD. Consisting of sundry Poeticall Me­ditations, raised from the Contemplation of the Nature and Qualities of the Sea.

BY WILLIAM PRYNNE, Late Exile and Close Prisoner in Mount-Orgueil Castle in the Isle of Iersy.

Psalme 104. 24. 25. 26.

O Lord how manifold are thy Workes! in Wisedome hast thou made them all; the Earth is full of thy Riches. So is this great and wide SEA, wherein are things creeping innumerable, both small & great beasts. There goe the Shippes; there is that Leviathan thou hast made to play therein.

Psal. 77. 19.

Thy way is in the SEA, and thy path in the GREAT WATERS, and thy footesteps are not knowne.

Isaiah 43. 1. 2. 3. 5. 6.

But now thus saith the Lord that created thee, O Jacob, and he that formed thee O Israel; Feare not, for I have redeemed thee, I have called thee by thy Name, thou art mine. When thou passest through the WATERS I will be with thee, and through the RIVERS, they shall not overflow thee; when thou walkest through the fire thou shalt not be burnt, neither shall the flame kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Saviour, &c.

Psalme 66. 12.

Thou hast caused men to ride over our heads; we went through FIRE and through WATER, but thou broughtest us out into a wealthy place.

London Printed by T. Cotes, for Michael Sparke dwelling at the blue Bible in Greene Arbor. 1641.

TO The Worshipfull his highly Honoured Friend M rs Elizabeth Car­teret, Daughter to Sir Philip Carteret, Knight, Lievtenant Governour and Bayliffe of the Isle of Jersy.

THat neare relation wherein now you stand
By Habitation, and a Nuptiall Band,
To Seas, and Sea-men; did at first in­duce
Me to digest this SEA-CARD for your Use,
And his you most esteeme; which in some sort
May helpe conduct you unto Heav'ns blest Port,
The onely Haven which you now most Eye,
And strive for to arrive in when you dye.
Accept it therefore (though scarce worthy view,)
As a small pledge of his Respects to you,
Who much adores your Vertues, and must deeme
His Muse too meane to adde to your esteeme.
Your Engaged Friend
and Servant,
WILLIAM PRYNNE.
SIth God Seas, Rockes, in Place hath joyn'd together
It were unkindnesse them in Verse to sever.
And hence my Muse, which bates to be unkinde,
Hath them, in these two Poems, here combinde.

A CHRISTIAN SEA-CARD. Consisting of sundry Poeticall Meditations raised from the Contem­plation of the Nature and Qua­lities of the Sea.

THE PROLOGUE.

THis World's an ample Ʋolume, where we may
Not onely Read, but
Rom. 1. 19. 20. Act. 14. 15. 16. 17. Psal. 19. 1.
See God Day by Day;
And every Creature which it doth com­prize,
A Text to preach him to our Hearts and Eyes:
[Page 60] No Plant, Herbe, Grasse so small, so vile but can
Teach, and demonstrate God himselfe to Man,
With his eternall Wisedome, Goodnesse, Power,
Which he is blind, who seeth not in each Flower.
Looke we above, beneath, or round about,
All that we see doth
Psal. 8. 1. 3. 4. 9. Psal. 104. 24. 25. &c. Psal. 19. 1.
point, nay paint God out,
Amongst the world of Creatures which present
God to our Thoughts, and Eyes with sweete content
Me thinkes the Sea, (oft viewed with delight,)
Shewes him most cleerely to our Minds and sight.
From whence a pious Heart may raise such store
Of godly Thoughts, that plenty makes it poore.

Meditations of the first Kinde.

1.
ANd first, the vaste Sea, which with speede can
Gen. 7. 18. to 24.
drowne
The greatest Island, Mountaine, Ship or Towne,
As easie as the smallest, Mole-hill, Boate,
Or cottage, in its all-devouring throate;
Most sweetely represents to sinnefull Man
The vaste, immense, and boundlesse
Mich. 7. 19.
Ocean
Of Gods free Grace and Mercy; so profound,
That worlds of greatest sinnes in it are drown'd;
No crimes so hainous, great, or numberlesse;
But if with bleeding soules we them
[...]. Joh. 1. 7. Rev. 1. 5.
confesse
And quite abandon, this large sea of Grace
Shall over-whelme, wash out, and cleane deface:
O sweetest solace to a broken Heart,
And sinne-sicke soule, desirous to convert!
[Page 61] What though thy horrid sins and hainous crimes,
Be greater than the world ten thousand times?
Loe, her's a Sea more vast shall
1 Joh. 1. 7. Rev. 1. 5. Mich. 7. 19.
drowne them all
Without exception, great, as deepe, as small.
O then despaire not, but behold with joy
This Ocean, which shall all thy sinnes destroy.
Lord, let us ever Saile in this sweete Sea,
Where Soules are sav'd, Sinnes onely Shipwrackt be.
2.
Againe, this
Psal. 104. 25. Psal. 107. 23. 24. Psal. 95. 3. 5. Gen. 1. 9.
great Sea's huge immensity
Length, Breadth, Depth; Bulke, a vaster Deity
And greater God who
Psal. 104. 25. Psal. 107. 23. 24. Psal. 95. 3. 5. Gen. 1. 9.
made it, clearely prove,
Then feare, yea fly his wrath, embrace his love;
Before all earthly Monarches, since they be
Not by ten thousand parts so great as He;
Or as the Sea, that shadowes to our eyes,
His
Psal. 145. 3. Isa. 40. 12. 15. 17. 22.
greatnesse which our thoughts cannot comprise.
What Creature, danger then shall once dismay
Those, who this Great God make their onely stay?
3.
The Sea points forth unto us every houre,
Gods infinite, Almighty, Soveraigne power;
Who did
Psal. 95. 3. 5.
Create it with a Word, and still
Controules,
Job 38. 11. Psal. 104. 9. to 11. Psal. 107. 25. to 30. Pro. 8. 29. Jer. 5. 22. cap. 31. 35.
rules, calmes, its raging waves at will,
When they with boisterous Tempest, roare, and swell
As high as Heav'n, sinke downe as low as Hell:
Bounding its proudest flouds with smallest Sand;
To shew how great a force weake things with­stand
When backt by God, sith petty Sands can stay
The raging Seas fierce March, and blocke its way.
[Page 62] Who but a
Psal. 89. 8. 9. Mat. 8. 26. 27. Isa. 51. 10. Psal. 7. 4. Psal. 106. 9. Psal. 78. 13. Psal. 93. 3. 4.
God of might can tame and charme
Such foaming bedlam Seas, and them dis-arme.
Of all their fury, strength, and them divide
Yea, dry at pleasure; to abate their pride?
And cannot he who bounds, rules, calmes and quels
The boist'rous Ocean, when it roares and swels
With greatest force and furie, bridle, swage
Both men and Devills when they storme and rage?
Yea
Psal. 2. 9.
dash them into shivers with more ease
And speed, than Seas a potsheard, if He please?
Why should wee then once
Psal. 46. 2. 3.
dread their threats or frownes,
Their might or fury which our God still bounds?
They cannot touch one
Luk. 21. 17. 18. Mat. 10. 28. 29. 30.
haire, if he say nay,
Much lesse our Soules harme, or our bodies slay
Whilest we with upright hearts for his cause stand.
O sweete! sweete comfort to Gods chosen Band!
Thinke well of this, and then we shall
Neh. 6. 11. Dan. 3. 13. to 19. Psal. 26. 1. 2. Psal. 46. 1. 2. 3. Act. 21. 13. 14. Pro. 28. 1.
defie
All Tyrants rage, and neare once feare, nor flye.
What ever comes, when God shall call us out
To fight for him, and shew our selves most stout.
4.
Besides, the Flux, and Reflux of Seas Tyde
At certaine constant houres, without a guide:
Its wise disposall to each shore, Port; Creeke,
Throughout the world, where men for traffique seeke:
Its close
Psal. 104. 8. to 15.
conveyance to all Fountaines, Springs,
The Earth to water, and all living things:
The great and wondrous strange
Psal. 104. 25.
variety
Of Fish and Creatures, which doe live, breede, lye
Within its wombe, Men to delight and feede,
As well in times of plenty as of neede.
[Page 63] What doe they all demonstrate to our eyes
And Mindes, but that God is most skilfull
Psal. 104. 6. to 15. 24. 25. 26. 27. Psal. 136. 5.
wise
In these his wondrous workes, exceeding all
Mens Art, farre more than Earth a Tennis-Ball.
O let us then in all we enterprize,
Submit our wits to him who is so wise,
Craving his ayde, and giving him the praise
Of his great wisedome, which must
Psal. 31. 3. Psal. 48. 14. Isa. 58. 11.
guide our wayes.
5.
Yea, these shew forth to Men Gods Providence,
Which doth the Sea thus order, guide, dispence
In
Psal. 104. 28. 29. Ps. 145. 8. 9. 15. 16.
wondrous manner, and feede, rule, sustaine
All Fishes, creatures which it doth containe;
And is as watchfull, restlesse
Psal. 121. 1. 3. 4. 5. 6. 7. 8.
night and day,
As Seas, which ever move, but never stay.
Thrice
Psal. 146. 5. Psal. 34. 8.
happie they who firmely can relie
Upon Gods care in all extremity:
He who each wave doth rule, and each fish feede,
Will in
Psal. 34. 10. 17. 22. Psal. 37. 3 4. 5.
due season, send them all they neede.
6.
The Seas great depth, which few or none can sound,
Points out
Rom 11. 33 34. Psal. 36. 6. Job 11. 7. 8. 9.
Gods secret Judgements more profound:
Yea, Ships, Barkes, Boates which plough the Seas bright face,
Yet leave no footsteps by which them to trace;
Gods hidden Counsells; wayes, and deepe decrees
Past finding out, present to all degrees.
Hence God is
Psal. 77. 19.
sayd, in Sea to have his way,
His pathes in waters deepe past mans display,
[Page 64] O then adore his Judgements, Counsells deepe;
And not
Deut. 29. 29. Rom. 12. 3. 1 Sam. 6. 19. Exod. 19. 21. 22. 24.
presume into them once to peepe
With prying eyes, beyond those bounds which He
In sacred writ hath fixed unto thee.
7.
The Length and
Psal. 104. 25. Josh. 1. 4.
widenesse of the Sea, which spreads
It selfe both farre and neere, to pious Heads.
And Hearts shewes forth the vaste immensity,
And Omni-presence of the Deity;
Which
Ju. 23. 24. Psa. 139. 3. 7. 9.
fills both Earth and Heaven, Sea, world, Hell;
Yea every part of each: O strange to tell!
Oh horrid Meditation! to the Rout
Of gracelesse sinners; when they goe about
To hide, or flye from God; who doth fore-stall,
Nay
Psal. 139. 7. 3. 9. Amos 9. 1. 2. 3. 4. 5. Jer. 5. 23. 24.
fill all corners into which they crall.
How can they then escape his venging hand,
Which is so neare them both by Sea and Land?
Yet matchlesse solace to Gods chosen sheepe,
That his sweete
Psal. 65. 5. & 139. 9. 10. & 23. 4. Isa. 43. 2. Josh. 1. 5. 7. 9. Jer. 45 5.
presence shall them cheare, fence, keepe,
By Sea and Land, where ere they live or goe:
This makes them happie in a world of woe.
What neede we then to feare a banishment
From Friends, or home, or close Imprisonment:
In any hole or dungeon? since
Gen. 39. 20. 21. 23. Act. 16. 24. 25. Dan 3. 23. 24. 24. 25. 26. 28. c. 6. 20. 21. 22. 23.
no place
Can barre from us Gods presence or his Grace?
Which ever make an Heaven where they dwell,
A royall Pallace of the darkest Cell.
8.
The raging Seas fierce waves and
Psal. 107. 25. 26. 27. 28. Isa. 50. 30. Lam. 2. 13. Jer. 31 35. Gen. 7. 18.
roaring Cry
Which daunt all Hearts, spare neither Low nor High,
[Page 65] Bearing downe all before them who withstand
Their furious progresse, with a potent hand.
Describe Gods
Nah. 1. 2. to 12. c. 2. 1.
dreadfull wrath, and dismall Ire,
Against obdurate sinners; who conspire
To breake his Lawes, oppose his Christ, despite
And grieve his Spirit, sinning with delight,
Without remorse or checke, till they
Psal. 2. 2. 3. 4. 5. 9. Deut. 29. 19. 20. Jer. 7. 18. 19.
provoke
Him to consume them with a fatall stroke.
O let us oft consider, still feare, shunne
His dreadfull wrath
Psal. 139 7. 8. 9. 10. Jer. 11. 11. 2 Chron. 20. 6.
from which we cannot runne,
Much lesse resist it, praying Christ to swage
And quench it
Psal. 2. 12.
least we perish in Gods rage.
The angry Floods can onely drowne or fright
Us for a moment; but if Gods wrath light
Upon us; Soule and Body both shall be
Ʋnder its Tortures for
Mat. 29. 41, Rev. 21. 8.
Eternitie.
9.
The Sea so usefull, good, and meete for Fish
And foule of all sorts that mans heart can wish:
For Salt, Clounds, raine, springs, rivers
Eccles. 1. 7. Psal. 104. 9. 10.
(which proceede
From it) and traffique for all things we neede:
Proclaimes to all
Psal. 33. 5. 145. 9. 10.
Gods goodnesse, bounty, grace,
Who all this goodnesse in the Sea did place,
To make Men happie. Let this goodnesse raise
Our hearts to Love, and give him all
Psal. 107. 8. 15. 2. 31. Psal. 145. 7. 4. 10.
due praise.
10.
Once more; the Springs and Rivers which
Eccles. 1. 7. Psal. 104. 9. 10.
ascend
Out of the Sea at first, and in it end:
Instruct us sweetely, how that every thing
From God ( the Sea of being)
Rom. 11. 36. Gen. 1. 1. Pro. 16. 4.
first did spring:
[Page 66] And therefore should by way of thankefulnesse
Their course, Aymes, Ends to him alone addresse,
But chiefely Man, (first made, and since that
1 Cor. 11. 31. 1 Pet. 4. 11.
bought
To
Luk. 1. 74. 75. Rom. 14. 7. 8.
serve God onely in deed, word, and thought;)
Should all returne to him from whom it flowes,
Since
1 Chron. 29. 11. to 18. 1 Cor. 4 7. and 15. 10.
all is his that on us springs or growes.
O let us study from our Hearts to give
All unto him,
Act. 17. 28.
in whom we are, move, live;
It is his
1 Chron. 29. 11. to 18. Psal. 29. 2. Psal. 56. 12. Psal. 116. 12.
due, our duty, all we have
To render to him, who our soules must save:
Most blessed God let us thus oft behold
Thee in this Christall glasse, the Sea, our cold
And frozen Hearts to warme, with these sweete Rayes
Which it reflects, to thine eternall praise.

Meditations of the second Sort.

AGaine the Sea's of Christ a lively Type
And his deare blood, which doth our sinnes out-wipe.
1.
For, as the Sea all filth doth clense away
From Bodies, Vessells, Meates, Hearbes, Fruites, Aray,
That in it washed are: So Christs sweete Blood
(More
Mal. 3. 2. 3.
clensing than the purest spring or Flood)
1 Joh. 1. 7. Rev. 1. 5. Isa. 1. 16. 17.
All filth and spots of sinne, which Soules defile,
And in Gods eyes present them foule and vile,
[Page 67] Doth quite abolish, and so purge away
From all such soules, as on him fast hold lay
By faith unfained, that no filth nor staine
Of any sinne, upon them shall remaine
To make
1 Joh. 1. 7. Rev. 1. 5. Heb. 9. 14. Ephes. 5. 26. 27. 1 Cor. 6. 11. Act. 3. 19. Zech. 13. 1. Rev. 7. 14.
them loathsome in his Fathers sight,
In which they shine as starres most cleare and bright.
O let us prize this Blood beyond compare,
By which our Soules from sinne thus clensed are.
Dan. 12. 3. Mat. 13. 43. Phil. 2. 15.
2.
The Sea which did the
Gen. 7. & 8.
wicked world destroy
By Gods command; yet saved upright Noy.
With that red Sea,
Exod. 14. 15. to 31.
which the Aegyptians drown'd
When Gods owne people past it on dry ground
In safety, shadow that red Sea of Blood,
Which Christ upon the
Col. 1. 20. Rev. 7. 14.
Crosse shed for our good:
Wherein the
Mich. 7. 19. 1 Joh. 1. 7. Jer. 50. 20. c. 31. 34.
sinnes of all his chosen sheepe
With Hellish Pharaoh, and his Hoast, so deepe
Are sunke and drowned, that they never shall
Appeare againe, their Soules once to inthrall.
O let our Sinnes in this red Sea be dround,
Then are we certaine nought shall us
Isa. 45. 17.
confound.
3.
The Sea's the way, meanes, passe to
Jonah. 1. 3. Isa. 8. 2.
to transport
Men to those Ports to which they would resort.
Christs blood's the sea,
Joh. 19. 6. Ephes. 2. 12. 13. 18. 19. Rev. 5. 9. 10. Heb. 10. 19. 20.
way, ship which men con­voyes
From Earth to Heaven, and eternall Joyes.
Sweete Jesus let the Sea of thy blest Blood
Conduct and leade us safely through the Flood
And Rockes of this worlds Sea, to Heavens Port,
To which thy chosen Flocke with hast resort.
4.
The Seas faire, lovely, shining azure Face,
It's pleasant Calmes in Halcion-daies Gods Grace,
And sweete appeased
Psal. 80. 7. 19. & 89. 15. Cant. 2. 14. Act. 2. 28.
Loving Countenance
To us in Christ, (which raps into a trance
The saddest Hearts and fils them with content
And matchlesse joyes) most lively represent.
O then in all our griefe and misery,
On Gods sweete smiling Face still fixe an Eye,
Which will support our soules in all distresse,
And cheare them so, that nought shall us oppresse.
Sweete Jesus when the Sea we view or passe,
Present thy selfe thus to us in its glasse:
Then if it wrecke or drowne us, yet shall we
Through thy Bloods Sea, escape and saved be.

Meditations of the third Ranke.

BEsides, the Sea exhibits to our sight
A lively Emblem of the State and plight
Of Gods Elect, with all those sore and great
Stormes of Afflictions, which doe dayly beate
Upon them, whiles they passe this Sea below.
Where
1 Pet. 5. 8. 1 Joh. 215. 16. 1 Pet. 2. 11.
World, Flesh, Devill, seeke to overthrow.
1.
For first, the Sea is
Isa. 57. 20.
restlesse night and Day;
Its flux and constant progresse, none can stay:
Just so are Gods elect, who alwayes move;
Psal. 84. 7. Phil. 3. 13. 14. 15.
Tending to Heaven and the things above;
No Bankes, Winde, Stormes,
Rom. 8. 35. 36. 37. 38. 39. 2 Cor. 1. 8. 9. 10. 11. c. 6. 4. to 11. Heb. 11. 35. 36. 37.
threats, death, their course can cease
Till they arive at Heavens Port in Peace.
2.
The Sea is ever
Jam. 1. 6. Jer. 5. 22.
tost from place to place
With Winds, stormes, Tides: And is not this the Case
Of Gods deare Saints? still
Job 7. 4. Psal. 109. 23. Isa. 22. 18. c. 54. 11. Heb. 11. 8. 9. 13. 14. 27. 37. Gen. 12. 1. 5. 6. 8. 9. 10. c. 15. 13. 1 Cor. 11. 23. to 29. Ruth. 1.
handed too and fro
(By sundry Tempests which they undergoe)
From Coast to Coast, from Goale to Goale, to shew
They Pilgrims are, and Strangers here below.
Fixt to no Certaine Clime, and that their home
And resting place, is in the world to come.
Gen. 47. 9. 1 Chron. 29. 15 Psal. 39. 12. Psal. 119. 19. Heb. 11. 13. 14. 1 Pet. 2. 11. Lev. 25. 23.
3.
The Sea is ever working, purging forth,
And
Isa. 57. 20.
casting out filth, weedes, trash of no worth
Which falls into it, and corrupt, defile
Its Christall streames, making them foule and vile.
Thus Gods Elect still
Isa. 1. 16. Cant. 5. 3. 1 Cor. 6. 11. 2 Cor. 7. 1. Rev. 7. 14. Heb. 9. 14. Tit. 3. 3. 5. Ephes. 4. 22. to 32.
purge out, and eject.
Those Lusts, sinnes, vices, which their Soules infect
With such suggestions as foule Devills cast
Into their Hearts, them to pollute and Waste.
4.
The Sea's
Psal. 107. 25. to 30. Jon. 1.
exposed to all stormes and Winds;
So
Psal. 34. 19. Psal. 42. 7. Act. 14. 22. Heb. 11. 35. 36. 37. 38. 2 Cor. 11. 23. to 29. Ruth. 1. 20. 21.
Saints to Troubles, Crosses, of all kindes,
To make them humble, and translate their love
From things on Earth, unto the things above.
5.
None dare to crosse the Sea without a Card
Or Compasse, which they still with care regard,
Stearing their course thereby, for feare they stray
Or misse their Port, and so be cast away:
Thus Gods Elect, whilst they doe saile and rove
In this worlds Sea, by Compasse ever move;
Stearing their Rudder, by
Psal. 119. 9. 11. 24. 30. 98. to 106. Gal. 6. 16. 2 Pet. 1. 19.
Gods Sacred Writ
For feare they misse their Harbor, or else hit
Their Soules against those Rockes, Shelves, Sands which lye
To Crosse their voyage to Eternity.
6.
The Ebbing Sea discovers to the eye
Those dangrous Rockes, Shelves, Sands, that hid­den lye
At full Sea Tides, which then oft drowne and sinke
Those who approach them, when they least feare, thinke
Of any danger: So the Ebbing State,
The Crosses of Gods Chosen
Psal. 119. 67. 71. Ezech. 16. 62. 63. 2 Chron. 23. 11. 12. 13. Heb. 11. 24. 25. 26. 27.
Demonstrate
And point out to them many Rockes, Shelves, Sands,
To shipwracke Soules, betray them to the hands
[Page 71] Of Hellish Pyrats, which still hidden lye,
And undiscerned in prosperity.
By which they shun their danger, and commend
These Ebbes, which from such perills them defend,
Before those Full-Sea-Tides of wealth and joy,
Which
Prov. 1. 32. Jer. 22. 21. 1 Joh. 2. 15. 16. 1 Tim. 6. 9. 10.
Shipwrecke thousands, and their Soules de­stroy.
7.
The lowest Ebbe, hath still the highest Flood;
Saints deepest sorrowes
Psal. 1 26. 2. 3. 5. 6. Isa. 25. 8. 9. c. 35. 3. 4. 10. c. 61. 3. c. 9. 3. 4. c. 65. 14. Mat. 5. 4. 11. 12. Rev 6. 9. 14. 15. 16. 17.
end in greatest good:
Their Floods of joy transcend their Ebbes of woe
Beyond compare, and all their griefes out-goe.
8.
When Seas are at their lowest Ebbe, they then
Forth-with begin to spring and flow. So men
Belov'd of God, when as they seeme to lye
At lowest
Ephes. 3. 20. 21. Gen. 22. 10. to 20. c. 42. 9. to 50. Exod. 12. and 14. Hest. 5. 6. 7. 8. & 9. Dan. 3. 8. to 30. c. 4. 33. 34. 35. 36. 37. c. 7. 15. to 28. Mat. 27. & 28. 1. 2. 1 Sam. 2. 6. 7. 8. Psal. 3. 2. 3.
Ebbe, in deepest misery,
Past helpe, past hope in Carnall mens account,
Beyond all expectation, spring and mount
Above their Crosses, and enjoy a Flood
Of Peace, wealth, honour; and the greast good.
If old examples faile, you may now view
The truth hereof in some yet fresh and new.
9.
Gods
Psal. 95. 4. 5. Job 38. 2. 10.
Will and pleasure onely is the Cause
Why Seas doe Ebbe and flow; not any Lawes
Of Nature, Moone, or Planets: So the will
And
Job 1. 21. 1 Sam. 3. 18. & 2. 6. 7. 8. Deut. 32. 39. Mat. 10. 29. 30. 31.
blessed pleasure of our God is still
[Page 72] The first chiefe cause, of all the Ebbes and Tides
Which here befall his Saints, nought else besides:
Yea, as Sea Stormes
Psal. 107. 25. 26. 27. Jon. 1. 4.
proceede from God, and tosse
Men up towards Heaven: So each storme and crosse
Which lite on Gods Elect
Psal. 73. 14. 25. 26. 28. Phi. 3. 26. Psal. 130. 1. 5. 6.
from him first springs
And nearer Heaven them lifts up, and brings.
10.
The Sea is
Numb. 34. 3. 12.
Salt and brackish: Crosses are
The like, at
Heb. 12. 11. Psal. 71. 20. Ruth. 1. 20.
first, to Saints who doe them beare.
11.
The Saltest Seas the sweetest Fishes breed:
Saints
2 Cor. 1. 4. 5. 6. Heb. 12. 11. 12. Psal. 126. 5. 6.
sweetest comforts from the Crosse proceede:
Yea, as the best and largest Fish are found
In Saltest waters: So the best, most sound,
Large, strongest Christians, which wee finde, or know,
In
Psal. 119. 67. 71. Isa. 48. 10. Jam. 5. 10.
harshest Floods of Sorrowes alwayes grow.
12.
The Seas salt waters clense and purifie
Things that are filthy: Thus adversitie
Doth
Dan. 12. 35. c. 12. 10. Isa. 1. 25. 1 Pet. 1. 7. Zech. 13. 9.
purge and wash away from Gods Elect
Those Spots, sinnes; vices, which their Soules infect.
13.
Seas brinish waters pickle and preserve
Things from corruption: So
Psal. 119. 61. 71. 75. 2 Tim. 4. 17. 18. [...] 30. 20. 21.
Afflictions serve
To season Saints, who else would putrifie,
And rot in those foule sinnes, which now they flye.
14.
Sea stormes drive Men to
Psal. 107. 27. 28. 29. Jon. 1. 4. to 16. Mat. 8. 24. 25.
prayers, cryes, and teares,
Augmented and intended by their Feares:
Yea, make them post to Harbours, for releefe;
And bid the Sea adieu with Joy, not greefe:
Thus troubles cause the Saints to
Psal. 18. 6. 118. 15. 120. 1. Hos. 5. 15.
pray and cry
To God for helpe with greater fervencie;
Intend, increase their prayers; make them
Psal. 143. 9. 10. 11. 12.
flye
To God their Harbour, for security;
Cause them to loath and
Phil. 1. 21. 23. Job 10. 1. 1 King. 19. 4.
leave this world with joy:
Whose waves and Tempests them still sore annoy.
15.
And as great blustring stormes doe sooner drive
Ships to the Harbours where they would arive,
Then Calmes and mildest Gales: So
Hosea 5. 15. Psal. 107. 27. 38. 30. Psal. 143. 9. 10.
Crosses mend
Gods darlings speed, and oft times sooner send
Them unto Heaven, then
Psal. 30. 6. Jer. 22. 21. Pro. 1. 27.
prosperity,
Which calmes their Sailes, and makes them still to lye.
16.
The Tempest that befell the Ship wherein
The Prophet
Jonah 1.
Jonah fled, and slept in sinne,
Did never slacke nor cease, till he was cast
Into the Sea, which done, the storme was past:
So, Saints afflictions
Josh. 7. 11. 12. Jona. 3. 10. Hos. 5. 15. Isa. 27. 9. Ezeck. 16. 61. c. 36. 21. to 38.
never swage nor end,
Till Jonah be cast out, and they amend,
Which done, their Tempests cease, and calmes succeede,
Unlesse some other Jonah in them breede.
17.
In stormes at Sea, the
Jer. 51. 42. Mat. 6. 24. Psal. 107. 27. 28. 29.
waves come on so fast,
That fresh succeede before the first be past:
So Crosses on Gods Saints so thicke oft lite
To humble,
Dan. 11. 35.
try, purge, wash and make them bright:
That one
Job. 1. 13. to 22. Psal. 42. 7. 88. 7. & 34. 19. Isa. 54. 11.
treads on the others heeles, and new
Come on before the old bid them adieu.
18.
Yet, as Sea-stormes, though long, still
Psal. 107. 28. 29. 30. Jon. 1. 5. Mat. 8. 24. 26. Psal. 8. 9.
end at last
In pleasant Calmes; thus Crosse, which so fast,
So, thicke presse on Gods Saints for many Dayes,
(Yea moneths and yeares oft-times)
Psal. 34. 19. & 37. 38. 39. 40. Job 42. 10. 11. Jam. 5. 11. Psal. 94. 13. & 116. 7. Isa. 14. 3. c. 57. 2. 1 King. 5. 4. Mic. 7. 8. 9.
conclude alwayes,
In Gods due time, in sweetest Calmes of peace,
And Tides of Joy: Blest Tempests which so cease!
O then in all thy sorrowes, Troubles, still
Waite and depend on God by Faith, who will
(In
1 Pet. 5. 6. Psal. 37. 34. Isa. 25. 9.
fittest season) send such Joy and Ease
As shall thine Heart cheare, and all stormes appease.
19.
The Seas great deluge did both
Gen. 7. & 8.
overflow
The wicked old world, and it overthrow,
Yet Righteous Noe did then escape its rage;
And landed safely when the Flood did swage.
Just thus, Afflictions waves and Deluge
Nah. 1. 8. 9. 10. Jer. 15. 6. 7. Judg. 5. 31. Psal. 80. 16.
wracke,
And drowne all carnall wretches which doe lacke
Gods grace and faith to hold them up; when they
Who with true faith, their soules on God can stay
[Page 75] And Anchor; never sinke; but swim and beare
Their
Psal. 46. 1. 2. 3. 4. & 27. 1. 3 Rom. 8. 35. 36. 37. 38. 39. Mic. 7. 8. 9.
heads above all Seas with joyfull cheare;
Ariving safely, when the Stormes are past,
In Heavens Harbour, where they Anchor cast.
20.
All those who use the Sea, doe ever minde
The
Psal. 107. 30.
Port to which thy Sayle; and as the wind
Doth bring them nearer to it day by day
Their Joyes increase, the more sayles on they lay,
Longing to end their voyage, and arive
At that sweete Haven unto which they drive:
Thus Gods Elect
Phil. 1. 23. c. 3. 2. 3. Rom. 8. 23. 2 Cor. 5. 1. 2. 3. 5. 8. Luk. 2. 29. 2 Tim. 4. 6. 7. 8. Rev. 22. 20.
have alwayes in their Eye
The Port above, to which they dayly flye
With all their speede and might, and as each day
Doth bring them nearer to this happie Bay;
Their inward Joyes and Comforts still increase,
The more they long there to arive in peace:
Mending their speede, imbracing with delight
(That which all others doth so sore affright)
Grim
Luk. 2. 29. Gen. 46. 30.
pallid Death, the Pilot to convoy
Them to this Haven of Eternall Joy.
Lord, teach us Heavens Port thus still to eye
Whilst here we saile, that when we come to dye,
We may attaine it; and there safely ride
Free from all perrils of winds, stormes, and tide.
Lord make us thine Elect, that we may gaine
This Port, where all thy Saints in blisse shall reigne.

Meditations of the fourth Classe.

FUrther, the Sea doth fitly Charactrize
Most wicked mens deportment, and their guise.
1.
For, as the Sea, so they still
Isa 57. 20. 21. c. 1. 4. 5. 6. 2 King. 6. 33. 2 Chron. 28. 22. 23.
rage, foame, roare,
When crost, sicke, pained storming more and more
As their afflictions grow, and multiply;
So as, their Phisicke proves their Maladie;
Whereas the godly are
Psal. 39. 9. Lam. 3. 26. Judg. 10. 13. 1 Sam. 3. 18.
meeke, patient, still,
And silent in the greatest stormes of ill.
2.
The Sea's
Isa. 47. 20. 21.
oft troubled, and then casts out nought
But mire and dirt from its dis-gorging throate:
Ungodly men are restlesse in their Minde,
Much troubled, vexed; leaving nought behinde
But
2 Chron. 28. 19. 22. 23. 1 Cor 15. 33.
dirt and filth of Oathes, lewd talke, sinnes, crimes,
And noysome lusts; which they cast up oft times
In such aboundance, that they soone
1 Cor. 5. 6. Gal. 5. 9. 2 Kin. 13. 6. c. 14. 29. c. 17. 21.
infect
All places with the filth they thus eject.
3.
The Sea a
Ps. 104. 25. Lam. 4. 3.
world of ugly monsters breedes
Within her wombe, the which she dayly feedes
[Page 77] Whole
Rom. 1. 29. 30. 31. Act. 13. 10. Eph. 4. 19.
worlds of monstrous Sinnes and lusts are bred
In wicked Hearts, and dayly nourished.
4.
The Sea is
Isa. 57. 20. Jam. 1. 6. Gen. 49. 4.
floating and unconstant still,
Moving with Wind and Tide which way they will
Direct and steare its course; so wicked men
Are
Gen. 49. 4. Jam. 1. 8. 2. Pet. 2. 14. c. 3. 16. Isa. 1. 5. c. 31. 6. Jer. 5. 23. c. 6. 28. c. 3. 6. 8. 11. 12. Hos. 11. 7.
fickle and unstable, even when
They seeme most firme; changing their friendship, love,
Yea Faith, Oathes, Friends; as Times, Winds, Tides them move.
5.
We see, the Sea is
Eccles. 1. 7.
never full, though all
Springs, Rivers, Waters, dayly runne and fall
Into it; So though this worlds streames all flow
And fall into Ill men, they never grow
The
Eccles. 5. 10. 12. 17. Pro. 30. 15.
fuller by them, but still empty are,
The more they have, the more they carke and care.
6.
The Sea is
Psal. 135. 6. Gen. 1. 2. c. 7. 11.
deepe, deceitefull: Ill men too
Are
Psal. 64. 6. Psal. 35. 20. and 43. 1. Jer. 17. 9.
so: whence both a world of men undoe:
Then never make a wicked man thy Friend,
For feare he cheate, undoe Thee in the end.
7.
Seas shew no mercy but
Exod. 14. 28. Gen. 7. 21. 22. 23.
devoure, drowne all
Without remorse, who in their mouthes once fall:
Thus wicked men are
Prov. 12. 10. Hos. 12. 7. Act. 9. 2. Zech. 3. 3. Mat. 2. 16.
cruell; mercilesse,
Voyd of all pitty, ready to oppresse.
[Page 78] And ruine all Sorts; no worth, parts, sex, age,
Can rest exempted from their Hellish rage.
8.
The Sea is full of
Act. 27. 29.
Rockes, Shelves, Sands which split,
Wrecke, drowne ships, boates, and men that on them hit.
Ill men are
Prov. 5. 3. to 15. c. 1. 10. to 20. c. 7. 8. to 27.
fraught, with Rockes, Shelves, Sands of vice
And sinne, to which they others oft entice,
Amidst the which they so long saile and play,
Till both their soules be split and cast away.
9.
The Sea is harsh, tart, brinish, and nought growes
Upon those Sands and Bankes it over-flowes:
Ungodly men are
1 Sam. 25. 10. 11. Rom. 1. 29. 30. 31. 2 Tim. 3. 2. 3. 4.
churlish, crabbed, rude,
Ʋnkinde, at least to those who are renu'de:
Barren of goodnesse, grace, truth, piety;
And others make so by their company.
No grace or goodnesse shall once
Isa. 5. 2. 7. 2. Tim. 2. 17. 1 Cor. 5. 8. Isa. 1. 5. 6. 7. 2 Chro. c. 28. & 33.
thrive, or sprout
Where things are swayed by this wicked Rout.
10.
The
Psal. 104. 25. 26.
Sea is ever open night and day
To all of all sorts, like a common way:
Thus, lewd mens Hearts doe alwayes open lye
To sinnes of
Rom. 1. 29. 30. 31. Ephes. 4. 19. 2 Tim. 2. 26. Rom. 6. 12. 13. 17.
all kindes; no iniquitie
So great, strange, horrid, but may freely saile
Within their Hearts, and over them prevaile.
11.
The Seas salt waters farre exceede the sweete
And pleasant streames; yea, drowne them when they meete,
Ungodly men in number much Surmount
Christs chosen flocke; so
Mat. 7. 13. 14. Luc. 13. 23. 24. Rom. 9. 27. c. 10. 16. 1 Pet. 3. 20. Rev. 3. 4. Isa. 17. 5. 6. 1 King. 19. 14.
small in Mans account,
That they oft times are hardly seene; and lye
Like wheate in chaffe, hid in obscurity:
From whence we learne that Papists ill conclude
Their Church the truest, from her multitude.
12.
The Sea is Lawlesse, Lordlesse,
Joh. 9. 8. Psal. 89. 9. Psal. 93. 4.
none can tame
Or rule it, but that God that made the same:
Lewd men are such, no
2 Tim. 3. 2. 3. 4. Jam. 3. 7. 8. Psal. 2. 2. 3.
mortall wight but God
Can breake, tame, sway them, with his Iron Rod.
13.
Sea waters heated, soone grow cold againe,
And alwayes after cold, harsh, salt, remaine;
So wicked men heate with afflictions fire
Or some good fits of zeale, doe
Psal. 106. 13. 21. Hos 6. 4.
soone retire
Ʋnto their former coldnesse, brackishnesse,
Which to their
Joh. 8. 21. 24.
dying dayes doe them possesse.
14.
We see Sea waters themselves cast and mold
Into each vessels shape, which doth them hold:
So, ill men will themselves
Psal. 106. 35. 36. Judg. 1. 21. 33. c. 2. 2.
shape, and apply
To every place, time, fashion, company;
[Page 80] And water like, will suite themselves full well
To any Sect, Religion, where they dwell.
15.
The Sea, with rage, the Rockes doth oft assaile,
To over-turne them, yet can nought prevaile,
But still with losse selfe doth breake and split,
Not them, whiles its fierce waves against them hit:
Thus wicked men, whilst they with furie rage
Against our Rocke Christ, or his Heritage,
Themselves (not him, nor them) to
Psal. 2. 2. 3. 9. Rev. 2. 27. Ps. 50. 22. Mat. 21. 44. Isa. 8. 9.
powder grinde
And in the close, nought but confusion finde.
O dash not then against these Rockes, which shall
Stand
Psal. 125. 1. Prov. 10. 30. Isa. 33. 20. Mat. 7. 24. 25.
firme amidst all stormes that on them fall:
Lord let us never be of this lewd crue,
But with thy grace our Hearts and Lives renue
That so we may escape that
Rev. 19. 20. c. 20. 10. c. 21. 8. Mat. 25. 41.
Lake of fire
Where they shall ever feele thy scalding Ire.

Meditations of the fifth Sort.

ONce more, me thinkes the Sea (which ever floates,
But never rests,) presents unto my thoughts
A lively Mappe of this vaine World; (which, it.
In some respects resembles very fit;)
Yeelding them ample Sea-roome, for to hale,
And chase this Theame with a delightfull Gale,
[Page 81] Untill my roving Muse, quite tyred shall
Take in her Sailes, and let her Anchor fall.
1.
Now to begin this pleasing chase? the Seas
Are salt, harsh, brackish, and no Pallats please:
This world is
Ruth. 1. 20. 21. Exod. 1. 19. Job. 3. 10. c. 13. 26. c. 23. 2.
bitter, tart, and salt to all,
Through sickenesse, sorrowes, crosses, which befall
Them in some kinde or other, for to make
Their Hearts more willing its love to forsake:
But most unpleasant is it to Gods Saints
Of any others; whose most sad
Job 3. & 6. 10. Psa. 6. & 31. & 35. & 38. and 62. & 69 & 22. Lam. 1. & 2. & 3. & 4.
Complaints
Of its
Job 7. 11. c. 9. 18. c. 10. 1. c. 25. 25. Isa. 38. 15. 17. Lam. 1. 4. c. 3. 15.
sharpe Brine, would peirce a heart of steele,
And make all salt we in it taste, or feele.
How can we then this brinish world once love,
Or be unwilling from it to remove
Unto that other? fraught with all
Psal. 16. 11. Isa. 35. 10. c. 51. 11. Rev. 22. 2. to 8.
delights,
All sweetest Joyes, and Soule-refreshing sights!
2.
Sea waters drunke downe, hurt, gnaw, fret, decay
The Entralls, and oft times take life away:
This brackish world, quaft down,
Jam. 4. 4. 9. 10. 1 Joh. 2. 15. 16. 17..
the soule annoyes,
Corrodes, consumes, and at the last destroyes.
Those who sippe of it, sickely grow, but such
Are past all cure, who swallow over-much.
O let us never bibbe, carouse, or
1 Cor. 7. 30. 31. 1 Joh. 2. 15. 16.
love
Her poysnous cups, which doe so deadly prove.
3.
Salt waters still increase, not quench mens thirst,
He that drinkes these, is dryer than at first:
[Page 82] This worlds salt streames mens drought can never swage,
The more they drinke, the
Eccles 4. 8. c. 5. 15. Isa 56. 11.
more their thirst doth rage;
A cup or two, still makes them long for more;
And none so dry, as those who have most store
Of this worlds waters, which doe onely feede
Not quench the dropsie; cause, not helpe their neede.
O taste not then her streames, but them defie,
Which swage no thirst, but make men still more drie.
4.
The Sea is ever
Jam. 1. 6. Isa 57. 20.
floating, changing place,
State, and condition, never in one Case:
Sometimes it flowes a space; then ebbes againe
Forth-with; and Stormes, its Calmes still en­tertaine.
If now it smiles, anon it frownes, foames, swels,
Ringing the changes more than any Bells:
This
1 Cor 7. 31.
world is flitting, fickle, mutable;
We all like
Psal. 39. 9. 119. 19. Levit. 25. 23. 1 Chro. 29. 15. 1 Pet. 2. 11. Heb. 11. 8. 9. 13. 14. 15. 16. 37. 38. Psal. 107. 4. 5.
strangers, pilgrimes in it dwell,
Roving from place to place till death arrest
Our wandring Corps, and lose us in Earthes brest.
Sometimes the flowing Tydes of happinesse
Mount us aloft; anon, some Ebbes depresse
And cast us downe; farre lower than before,
As happy made, to be more vile and poore.
One space a Calme or pleasant Gale doth smile
And breath upon us; but within a while,
Tempestuous stormes and whirle-winds over-take,
Tosse; teare, split, sinke us, and we shipwracke make.
To day we rich are,
Job 1. 13. to 22. Prov. 23. 5.
ere to morrow poore;
Well, in the morning,
1 Sam. 4. 17 10 22. Job 8. 9. c. 14. l. 2. Jam. 3. 14. Isa. 37. 36. Psal. 103. 14. 15. 16. Luk. 18. 26. Psa 90. 5. 6. 7.
dead, or at deaths doore
Ere night: in Honour and esteeme this houre,
The next,
Dan. 4. 3. to 35. c. 5. 30. 31. c 6. 23. Esth. 7.
cast downe, base, withered like a flower.
[Page 83] How many sayling in full streames of wealth,
Pomp, Honour, Pleasure, Favour, Greatnesse, Health
And all contentments which the world can give
Unto her darlings, whilst they therein live,
Have in one
Esther. 7. Dan. 4. 33.
houres space, beene stript of all,
And dasht in peeces with a suddaine fall?
How many
Exod. 14. 27. 28. Num. 31. 7. 8. 9. Josh. 8. & 10. 11. & 12. Judg. 1. 6. 7. c. 7. & 8. 1 King 16. 22. 2 King. 9. & 11. & 13. 14. 15. 16. 17. & 19. 21. 23. 24. & 25. 2 Chron. 36. 1. to 22. Dan. 4. 30. to 35. c. 5. 30. 31. Act. 12. 21. 22. 23.
mighty Kings, States, Monarchies,
Have in a moment felt such miseries,
Such fatall changes in their worldly State,
As no Heart could conceive no tongue relate?
Unconstant world (more full of changes then
The Sea or Moone) how can the sonnes of men
Once
1 Joh. 2. 15. 16. 17.
love or trust thee? Goe, cheate
Thy sickely friendship ever will defie.
5.
The Sea is full of
Act. 27. 29.
Rockes, which sinke and quash.
Those Ships, Barkes, Boates, that doe against them dash:
This world hath farre more Rockes to wracke and Split
The Soules of such as doe against them hit.
1 Joh. 2. 15. 16. 17. c. 5. 19. Jam. 4. 4. 1 Tim. 6. 9. 10. 11.
Wealth, honours, lusts, pompes, pleasures, pride of Life,
With sundry other Rockes, are here at strife
Which shall most soules destroy, and sinke to Hell,
In Seas and
Rev. 19. 20. c. 20. 10. Mat. 25. 41.
Lakes of brimstone still to dwell.
How dare we then approach these Rockes, or run
Upon them, which whole Millions have undone?
Or take delight this worlds ill Seas to crosse,
Where most are Wreckt, none scape without some losse?
6.
The Sea a smiling, shining azure face
And lovely out-side hath her selfe to grace;
Wherewith she hides her savage cruelty,
Rockes, Shelves, Gulfes, and those Monsters that doe lye
Close couch'd in her, to wrecke and to devoure
All those her beauty drawes within their power.
This cheating flatring world, mens soules to traine
Into her deadly Snares (where they remaine
Fast hampred till they perish) still presents
Her selfe to them, deckt with such Ornaments,
Such out-side, beauty, pompe, State, gaudinesse,
And seeming shewes of present happinesse,
As ravish most mens Eyes and Hearts
1 Joh. 15. 16. 17. Jam. 4. 4. Col. 3. 2.
with Love
Of her, and turne them from the things above.
Whereas, if they once saw, or could discry
Those horrid Monsters, Rockes, gulfes, snares that lye
Hid under her faire surface, they would shun
Her Love, and faster from, than to her run
O let us view her intrals, not her skin;
She's Gold without, but Poyson, Drosse, within.
7.
The Sealyes open to all
Jonah. 1. 4. Psal. 107. 25. 26. 29.
stormes and winds,
This world exposed is unto
Joh. 16. 33. 1 Pet. 5. 9. 2 Cor. 6. 4. 2 Tim. 3. 11. 12. 2 Cor. 4. 8. to 13.
all kinds
Of Tempests, Crosses, Losses, Gustes, and Harmes:
How can we then lye sleeping in her Armes?
Or hope to finde peace, rest, content, or blisse
In her, where we are certaine all to misse?
8.
The Clouds above much darken, and obscure
The Seas bright shining face, whiles they indure:
So clouds of crosses sent from God, deface
This worlds bright Luster, much eclipse her grace;
Making her
Job 10. 1. 1 Joh. 2. 15. 16. 2 Cor. 5. 2. 3. 4. Rom. 8. 19. to 24.
loathsome in these very Eyes,
Which in her Sun-shine, did her over prise.
9.
Those Fogges, Cloudes, Stormes, which darke the light-some skies
Ecclipse the Sun-shine, worke much harme, arise
Out of the
1 King. 19. 43. 44. Job 38. 8. 9.
Sea at first: Most cloudes of woes
Mists, fogges of sorrowes which doe interpose
Twixt Men and Heaven, hiding Gods sweete Face
And presence from them, with his Rayes of grace,
1 Tim. 6. 9. 10. Jam. 5. 1. to 7. Eccles. 2. 22. 23.
Vexing their Hearts, Mindes, Soules, doe ever spring
From this worlds Seas, which nought but mischiefe bring.
O let us never fixe our mindes or Hearts
On her, that is the cause of all our smarts!
10.
The lowest Ebbes Seas highest Tydes succeede:
Mens greatest falls from this worlds heights pro­ceede;
Expect then when her Tydes doe highest flow,
Some
Esth. c. 6. to 9. Dan. 4. 30. to 34. Act. 12. 11. 12. 13. Luk. 12. 15. to 21.
great approaching Ebbe to bring thee low.
Let not then her spring Tides of happinesse
Make men secure, proud, haughty, or to blesse
Themselves without good cause, since none so nigh
Are to a fall, as those she mounts most high.
11.
The Breaches which the Sea makes on the maine
Are
Lam. 2. 13. 2 Sam. 1. 20.
hardly made up, or repair'd againe:
The Ruptures which this worlds Floods dayly make
Upon those Soules they batter, enter, take,
Are
Heb. 6. 5. 6. 7. 2 Tim. 4. 10. Mat. 13. 20. 1 Cor. 7. 31. 33. 34. Gal. 1. 4. 1 Tim. 6. 17. 2 Pet. 2. 17. 20. 21.
hardly cured and stopt up? Beware
Their Breaches then, and them prevent with care;
Their entrance is at first with Ease debarr'd
But once got in, them to repulse is hard.
12.
All Rivers
Eccles. 1. 7.
run into the Sea, yet still
It empty is, and never hath its fill,
The streames of most mens Cares, thoughts, la­bours, braines,
Into this worlds Sea run, which yet remaines
As
Eccles. 5. 10. Isa. 56. 11.
empty as before. O then bestow
Nought upon that which never full will grow.
13.
Most livelesse things, as mettalls, stones, dust, sand
And pondrous bodies
Exod. 15. 5. 10.
sinke downe out of hand
As soone as cast into the Sea; where drown'd,
They are so lost, that they cannot be found.
Yet trees, which mount from Earth up to the skie
Whiles they are growing; and such foules as flye
Up towards heaven, safely
Gen. 7. 17. 18.
swim, and ride
Ʋpon the Sea, not fearing, winds, stormes, tide:
So men, deprived of the Life of Grace
Made all of
Psal. 10. 18. Joh. 3. 31. Phi. 3. 19. Col. 3. 2.
Earth, on which they fixe and place
[Page 87] Their hearts and thoughts; no sooner lanch or fall
Into this worlds Sea, but they sinke downe all
So deepe into it, that it
1 Tim. 6. 9. 10. 2 Tim. 4. 10. Eccl. 2. 22. 23. 1 Joh. 5. 19.
drownes them quite,
And in a moment swallowes out of sight.
Whereas Gods chosen Saints, whose hearts and Love
Are ever centred on the
Phil. 2. 20. Col. 3. 1. 20. 1 Joh. 5. 4. 5. Jam. 1. 27. 1 Cor. 7. 33.
things above,
And soaring upwards, safely swim and beare
Themselves above her floods, and still appeare.
14.
Sea waters quench not, but increase the flame
On which men cast them. This worlds doe the same;
Her streames
Eccles. 5. 10. Isa. 56. 11. Hab. 2. 5.
augment, not quench mens raging fire,
The more they have, the more they still desire.
Why should we then affect her floods, or store
Which never make us rich, but ever poore?
15.
The Sea still
Jona. 1. 13.
moves and runs with Wind and Tide,
These steare this World, and doe her Rudder guide:
If Times, Winds, Tide, move with us, then will she
Runne
2 King. 9. 30. to 35. c. 10. 1. to 12. Esth. c. 6. & 7. & 8. Pro. 14. 20. Lam. 1. 2. 8. Psa. 88. 18. Prov. 19. 20. c. 19. 14. 19. Psal. 38. 11.
with us too, and friendly seeme to be;
But let them once, begin on us to frowne,
Shee'le joyn with them to wreck and cast us down.
O falfe deceitfull world, who dost forsake
All when they neede thee most, and never take
Their parts but when they neede thee not, adieu:
Unconstant friends are ever false, not true.
16.
The Sea the Earth doth compasse and
Gen. 2. 11. Lam. 2. 13. Hab. 3. 9. 10. Amos 9. 5. Ezech. 27. 34.
surround,
Some parts whereof by it are often drown'd:
Just so this
2 Pet. 2. 20. 21. c. 1. 4. Gal. 1. 4.
world environs men about,
Their Soules to swallow, so that 'few swim out
Or scape her danger. O thrice happie he
That can saile through it, and not drowned be.
17.
Sea fights of any other are most fell,
Fierce, bloody, dangerous, hot and terrible.
The Battles which this
2 Pet. 2. 19. 20. 21. 1 Cor. 3. 18. 19. Gal. 1. 4. Eph. 2. 2. Eph. 6. 12. Col. 2. 8. 20. 1 Tim. 6. 17. 2 Tim. 4. 10. Jam. 4. 4. 1 Joh. 2. 15. 16. 1 Joh. 5. 4. 5. 19.
world doth dayly make
Against mens Soules them to destroy, or take,
Are farre more dangerous, deadly, worse than those
Wherewith the Flesh, or Devill them oppose:
Her Engines, traines, assaults, theirs much exceede,
And none can scape them without speciall heede.
18.
As Ships built on the Land with force, toyle, be
Still lanched and dradge out into the Sea:
So man whence once form'd in his Mothers womb
With painefull
Gen. 3. 16. c. 35. 16. 17. 18. Job 3. 3. 4. 5. 8.
Labour is enforst to come;
And lanch'd by her into the worlds wide Sea,
Where he from winds and stormes is seldome free.
Hence he with sighes, teares, cries,
Job 14. 1. 2. c. 3. 3. to 26.
laments in vaine,
As soone as borne, what he must here sustaine:
O let us then with
Luk. 2. 29. 30. Gen. 46. 30. Job 3. 3. to 10. Rev. 22. 20.
songs and shouts of joy
Leave this worlds Sea, which doth us sore annoy:
And sith we enter it with teares, cries, paine,
Its madnesse thus to part from it againe.
[Page 89] What we with force, griefe, sobs, first undertake;
We should with
Phil. 1. 20. 23. 2. Cor. 5 2. 31. 5. Rom. 8. 22. 23.
chearefull hearts at last forsake.
Like ships, which gladly runne themselves a shore;
Because perforce lanch'd into Seas before.
And yet the most with greater
Psal. 55. 4. 116. 3.
griefe (O Sinne!)
Depart this world, than they it entred in,
And must by might, with grones, teares, shreekes and cry
Be puld out thence, and forc'd with woe to dye.
Blessed Lord God, so steare our ships and Helme
Through this worlds Sea, which would us over­whelme,
And wrecke for ever, that we may at last
Gaine Heav'ns blest Port, and there sure Anchor cast.

Meditations of the sixth Sort.

IN fine, the Sea suggests to each good mind
These Meditations which are yet behind.
1.
First, when we see the Sea, it readily
Presents that vow and
1 Cor. 10. 2. 1 Pet. 3. 21.
Baptisme to our eye,
Which make us Christians, and oblige us still
The
1 Joh. 2. 15. 16. 17.
World, Flesh, Devill, with their Pompe, Lusts, will
[Page 90] Quite to renounce; and ever to obey
Gods holy Lawes, who washt our sinnes away
In these Baptismall waters; to the
Rom. 6. 1. to 20. c. 14. 7. 8. Luk. 1. 74. 75. Gal. 1. 4.
end
That we by sinning should no more offend
His Sacred goodnesse, but spend all our dayes
In just, good, holy actions, to his praise.
O then when ever we the waters see
Let these things to our mindes recalled be,
To mend our Lives, renue our vowes, and make
Us World, Flesh, Devill, and their Lusts forsake.
2.
Crosse-Seas whose boisterous Tydes by turnes ore­sway
Each other, and enforce their streames to stray
Quite from their proper course, and over-beare
Them so, that they their motions counter-steare
To that course they intend; in lively wise
A Newborne Christians state unto our Eyes
Present, in whom two
Gal 5. 16. 17. 18. Rom. 7. 13. to 25.
Crosse Seas, Tydes contend
And meete each day, contesting without end
To over-beare each other: Sometimes the
Floods of their fleshly Lusts prevailers be,
And over-beare the Spirits counter-tydes,
Which at the last prevaile, put flesh besides
Its course and channell, and through heav'ns great might
Beare downe its streames, and over-comes them quite.
3.
The floating Sea when it invades the Land,
And drownes the Coasts that next unto it stand;
[Page 91] Paints out that
Gen. 7. & 8. 2 Pet. 2. 5. 1. Pet. 3. 20.
deluge in the dayes of Noy
Which did the wicked old world quite destroy.
And then instructs us with all care to flye
Those sinnes which
1 Tim. 6. 9. 10. Rev. 20. 10. c. 21. 8. c. 19. 20.
drowne us for eternitie,
Both Soule and Body in the fiery Lake.
This thought should move us, all sinnes to forsake.
4.
When we behold men, goods, lead, stones,
Exod. 15. 5. 10.
sinke downe
Into the Sea, which them doth quickely drowne
So deepe, that they can never rise againe:
It paints forth Hell unto us very plaine,
That sinkes,
Revel. 19. 20. c. 20. 10. c. 21. 8. Mat. 25. 41. 42.
drownes, tortures, for eternity
Mens soules and bodies, which there chained lye,
So fast, so deepe, that they can never rise,
Nor swim out thence: Which should us all advise,
To flye all sinnes; yea, more to feare and minde
This fiery Lake, whence none redemption finde.
And sith all feare in Seas for to be drown'd,
How should they dread this Lake, thats more pro­found.
5.
The Sands on Sea-shores, which doe farre surpasse
All
Gen. 22. 15. c. 32. 12. Josh. 11. 4. 1 King. 7. 20. 29.
number, shewes us like a Christ all glasse
Those multitudes of sinnes that in us breed
Which doe the
Job. 6. 3. Psal. 40. 10.
Sands in number farre exceede,
To make us humble. And each flowing Tide,
Which doth the Sand both moysten, drowne and hide
From time to time, instructs us every day,
With Floods of
Psal. 6. 6. Jer. 9. 1. 18. Lam. 2. 10. 18.
teares our sinnes to wash away;
[Page 92] And in Christs
1 Joh. 1. 7. Mich. 7. 19.
blood them so to drowne, and hide,
Through Faith, that they may be no more espide.
If thus we thinke, learne, doe, by what we see,
From day to day, thrice happie shall we be.
6.
The springing Tide which by degrees doth flow
To Full-Sea marke, and then by steps falls low,
With ships first built, then lanch'd, next rigd, then sent
And put to Sea, till they be wreckt or spent:
Paint out Mans
Job 7. & 14.
birth, growth, age, death to our sight,
With all those Floodes, Ebbes, changes that doe lite
Upon him from the wombe unto his Urne,
Where he meere
Gen. 3. 19. Eccles. 3. 20. c. 12. 7.
dust, shall unto dust returne.
7.
The
Gen. 7. & 8. 1 Pet. 3. 20. 21. 2 Pet. 2. 5.
Arke of old, which on the floods did floate,
And saved Noah, with each Shippe and boate
Which crosse the Seas, and those in safty keepe
That in them saile, when others in the deepe
Depriv'd of these, are drowned; sweetely shew
To us Gods Churches State, which here below
On this worlds Sea, doth
Isa. 42. 2. 2 Tim. 4. 17. 18.
safely floate and ride
(Though
Psal. 109. 23. Isa. 54. 11. Job 7. 4.
tost and torne with Tempests, Windes, and tide)
And
1 Pet. 3. 20. 21. Joh. 15. 4. 5. 6. 7. Act. 2. 47.
saves all such as in her saile and stay;
When all without, are drown'd and cast away.
Let this induce us in Christs Church to dwell,
Live, dye, for feare we drowne, and sinke to Hell.
8.
The vastest Sea is
Jo [...] 38. 8. 10. 11. Psa. 104. 9. Jer. 5. 22. Prov. 29.
bounded, and obeyes
The Lawes and Edicts, which God on its layes,
As well as smallest springs, or streames: How then
Dare greatest Monarches; Princes, Kings, or Men
Themselves deeme boundlesse, lawlesse and exceede
The bankes and
2 Sam. 23. 2. 3. 4. Deut. 17. 15. to 22. 2 Chron. 9. 8. Ps. 2. 10. 11. 12.
Lawes which God to them decreed?
Let sencelesse Seas now teach them to containe
Within due Bounds, and not to over-straine.
9.
When Seas through winds or stormes doe
Gen. 7. 8. 8. Neh 1. 8. 2 Pet. 2. 6. Jer. 47. 2. Isa. 48. 2.
over­flow,
Or breake their bankes, great mischiefes, losses grow
From thence to men and Beasts, (which then are drown'd)
And all such places which they doe surround:
When Kings, or great ones out of Avarice,
Pride, Lust, Ambition, or some other vice
Out-swell, or breake the bounds which God hath set,
A
Exod. 14. 22. to 31. Josh. c. 3. to c. 14. Judg. c. 1. to 15.
Flood of woes and mischiefes they beget,
Wherein they drowne themselves and many more;
And then, too late, their dismall Fates deplore.
Let Kings and Grandees then take speciall heede,
How they their fined Bounds breake, or exceede.
10.
The Sea below doth ever flow Ebbe move,
As
Psal. 104. 6. to 14. c. 107. 25. 26. 29.
God himselfe doth steare it from above:
So men on Earth, their thoughts, words, acts should frame
And Guide, as
Psal. 119. 9. Gal. 6. 16.
God above directs the same.
11.
Now waters ever stinke or putrifie
Whiles they within their
Psal. 104. 6. to 14.
Channels move, and lie:
But once remov'd out of their proper place,
Or let lye still, they stinke, and lose their grace.
Thus men doe seldome rot in sinnes, lusts, vice
Whilst they their
2 Thes. 3. 6. to 14. Rom. 12. 6. 7. 8.
honest calling, exercise
And keepe within their Compasse. But if they
Grow
Ezech. 16. 49. 1 Tim. 5. 12. 13. 2 Thes. 3. 6. to 13. Pro. 19. 15.
idle, lazie, or begin to stray
Out of their fixed Stations, in short space
They rot and stinke, in Sinnes to their disgrace.
O then beware of sleepe and idlenesse
Which
Ezech. 16. 45. 50.
rot and Slay the Soules they once possesse.
12.
When I perceive the Seas sweete flowing tyde
Upon the drie Sands, shores to creepe, steale, glide
By senselesse steps, untill it drowne them quite:
It represents unto my thoughts, minde, sight,
Howsinnes and vices by
Heb. 3. 12. 13. Jam. 1. 14. 15.
degrees, creepe, grow,
On men, till they them drowne and overflow.
O then let all, their first progresse withstand
Else they will them soone
Heb. 12. 1. 2 Tim. 6. 9.
drowne, as Seas doe Land:
Nay worse; since flowing Seas still Ebbe againe,
And leave the Sands dry: Sinnes still flow and gaine
On Men, and drowne them each day
Revel. 22. 11. 2 Tim. 3. 13.
more and more
They know no Ebbes, but flow and ne're give o're.
13.
The Ebbing Sea which all its filth behinde
Leaves on the shore; should put all men in minde
[Page 95] How their Ebbes, and afflictions should still make
Them all their filth of sinne quite to
Rev. 7. 14. Dan. 11. 35. Isa. 1. 25.
forsake;
Which being once cast up upon the shore,
Must
Psal. 85. 8. Hos. 14 8.
never be resumed by them more.
14.
When I behold Our Females wash away
With water, all blacke spots of Inke, Soote, Clay,
Which on their faces fall by accident,
I wonder much, and cannot but lament
To see some spot their faces studiously
With Anticke Patches of a Sable dye;
Should God himselfe their visage thus bespot
They would repute it an uncomely Blot
A great dishonor, and use all their skill
To cure, or hide such blacke spots, Moles as ill:
How dare they then use Artificiall spots
Which they, if native, would repute for blots
And deeme a blemish to their beauty, nay
A sad ill Omen? May I not then say
Deut. 32. 5.
These spots are not the spots of Gods Children
Which make them odious to God and good Men,
Who love
Job 11. 15.
no spots, since Christ his blood out-shed
To clense his chosen from all
Eph. 5. 27. Cant. 4. 7. Job. 11. 15. 1 Pet. 1. 19. 2. Pet. 3. 14.
Spots and dread,
Wash off, renounce these Satan- Spots, least He
Them Satans Spots adjudge, and you to be
His marked Vassals, not his owne washt traine
Sith such blacke spots upon your face remaine.
To weare white Linnen
Jude 23.
spotted, is disgrace,
What is it then to weare a spotted Face,
And that in Gods owne presence? Certainely
It cannot but be sinne or infamie.
A Spotlesse Soule abhorres a
Job 11. 15. 1 Pet. 1. 19.
spotted Face
Which where all's cleane within, can have no place
[Page 96] By Christs owne verdict, so that all may feare
Inward uncleannesse where such
2 Pet. 2. 13. Jude 12.
spots appeare;
Which spring no doubt from
Isa. 3. 16. to 25. 1 Joh. 2. 15 16. Rom. 12. 1. 2. 1 Tim. 2. 9. 10.
Pride, lust, wantonnesse,
Or following great Vaine Persons antique Dresse,
The Sea which hates spots, shall in judgement rise
Against all who with spots their Fronts disguise.
15.
The flowing Seas, which seeme to kisse, embrace
The shore in lovely sort, yet in short space
Recoile againe, and leave it naked, dry,
And faster from than to it use to flye,
Paint out in lively sort before our Eyes
Those hollow hearted friends unconstant guise
Who in the flood of Mens prosperity
Can hugge, embrace, protest to live and die
Together with them, But as soone as they
Begin to Ebbe, and their estates decay,
Forthwith
Nah. 3. 17. Rev. 18. 10. Ps. 35. 14. 15. Psa. 41. 9. 10. Psal. 88. 18. Pro. 14. 20. Job 16. 20. c. 19. 14. to 20. Psal. 38. 11. Prov. 19. 4. 7.
retire, and in post from them flye,
Leaving them naked in their misery.
This is the common friendship, now adayes,
Wherein true Friends deserve both love, Crownes praise,
Who still sticke closest in
Pro. 17. 17. c. 18. 24.
adversity
And then draw nearest when all others flye.
16.
Few put to Sea, or come a shore, but when
It flowes, not Ebbes, which Character, that Men
Delight to
Job. 29. 2. to 25. Luk. 16. 19. Jam. 5. 3. 5. 6.
swim still in prosperity
And flowing streames, shunning adversity,
With Ebbes of Fortune; though the
Psal. 119. 71. 67. Heb. 12. 11.
Schoole of grace
And vertue, which in full Seas scarce finde place:
[Page 97] For as the flowing Sea still runnes amaine
Towards the Earth, and never turnes againe
Till Ebbes recall it: So prosperities
Encreasing Flood, mens hearts, minds, loves, carries
Still towards
Jam. 5. 1. to 8. Prov. 1. 32. Phil. 3. 19.
Earth and worldly things below
Drowning all Graces, vertues that should grow
Within them; till some crosse Ebbes which befall
Them, their hearts, thoughts affections quite
2 Chro. 33. 12. to 20.
recall
From Earth and worldly things, to things above
Turning the streame of their desires, hearts love
To God and grace above, the Port, But, End
To which our Thoughts, Acts, motions should still tend.
O
Psa. 119. 71. 1 Pet. 1. 6. 7. Heb. 12. 3. to 12. Rom. 5. 3. 4. 5.
happy Ebbes, which mount our soules on high
And them translate from Earth above the skie:
Were it not for these Ebbes, few would arive
At heavens blest Port, to which they most men drive.
17.
When tis full Sea at one place, it is then
Low Ebbe at others, Its Just so with men:
Somes wealth, flood, greatnesse, others make poore, low.
And these their Ebbes, cause them to spring, rise, flow.
Tis never full Sea at once in all climes,
Nor in all mens Estates, which have their times
To
Psal. 30. 5. 6. 7. Psal. 107. 40. 41. Ps. 113. 7. 8.
Ebbe and flow by turnes; we cannot all
Be happie here; when some rise, some must fall.
Yea, those who have the highest worldly Flood,
Have oft with it the lowest Ebbes of good:
Their Floods of
2 Tim. 4. 10. Hos. 4. 7. c. 10. 1. Prov. 1. 32.
worldly wealth, Pompe, State, effect
Strange Ebbes of Grace, and make them God neglect.
18.
The Sea in Calmes, and where no Rockes, Shelves lye,
To crosse its course, runnes smooth without waves, cry;
But crost by winds, stormes, rockes, sands, instantly
It swells, roares, fumes, and rageth furiously
Beyond all measure, caring not to split
And breake it selfe 'gainst Rockes that hinder it:
Thus many men who seeme milde, meek and sweete
Of Nature, whiles they with no windes, rubbes meete
Which Crosse their Wills, designes, swell fome,
1 King. 13. 4. Dan. 3. 11. to 23.
rage, fret,
Storme, and all rules of reason quite forget.
Oft in a moment, when crost in their will
Aymes, Endes, Lusts, Causes, whether good or ill;
And like some furious, Bedlams, voyd of wit,
Will in their fits of cholor rather split
And wrecke themselves for ever, than not have
Their wills in all things, which they seeke or crave.
This Bedlam fury doth too oft undoe
Those it possesseth, if not lookt unto
In time, and quite subdude, especially
Great men, or those who would be climbing high.
Let all them flye it: 'tis mens shame to be
As mad, rash, raging, as the Sencelesse Sea;
And to permit their stations to transport
Them past the bounds of reason, in this sort.
19.
When I behold men with much toyle to row,
And beate the Seas oft-times when crosse winds blow,
[Page 99] Or tydes against them runne till they with paine
Their wished Haven at the last obtaine.
It mindes me how all Christians while below
In this worlds Sea,
Luk. 13. 24.
should dayly strive and row,
Against all winds, Tydes, Stormes, which crosse or drive
Them from Heavens Port, till they therein arrive
In safety: which blest Harbor none can gaine
Without much
1 Cor. 9. 24 25. 26. 27.
labour, rowing; sweat, and paine.
20.
Its dangerous crossing of the Seas at night;
When neither Sunne, Moone, Starres yeeld any light.
Hence most ships in the night are cast away
For want of light, when few are wreckt by day;
This worlds Seas are most dangerous, specially
In darkest Nights, when no light from on high
Of saving Grace or
Joh. 11. 9. 10. Hos. 4. 6. Mar. 15. 14. 1 Joh. 2. 11. Joh. 12. 35.
knowledge doth appeare
Within mens soules, whereby their course to steare.
Needes must men perish then for want of light
To shunne Rockes, Shelves, and guide their ships aright.
We should then for this light of Grace more pray
And long, than
Act. 27. 29.
Seamen in a storme for Day.
21.
The deepest Seas run silent without noyse
When as the shallow, roare, lift up their voyce;
With horrid rage and out-cry. So we see
The deepest, wisest men most silent be,
Making least noyse or bragges, and
Psal. 39. 1. 2. 9.
patiently
Ʋnder all stormes and Crosses quiet lye.
[Page 100] When shallow Pates like
1 Cor. 13. 1.
empty vessels make
The greatest noyse, bragges, and most on them take;
And being crost, pincht with adversity,
Isa. 59. 11. c. 57. 20. 21.
Roare, rage, storme, vex like Bedlams furiously.
To bragge, vaunt, rage, foame, chafe and over-prate,
Is a sure Symptome of a shallow Pate.
22.
Whiles that the Sun-beames on the Sea shine bright
They make her shine so, that she bleares the sight
And eyes of men, with those meere borrowed Rayes
Which she reflects, and so to them conveyes:
But let the Sunne set, or a cloud it hide,
Her shining Luster's gone, and not espide;
When as the Sun-shine of prosperity
Breakes out on this
1 Joh. 15. 2. 15. 16. 17.
worlds Sea, it bleares the eye
Of Carnall men, and makes her shine so bright
That nought to them seemes halfe so cleare, or light,
Though all her Lustre be but borrowed Rayes,
Which
1 Cor. 7. 31. Eccles. 1. & 2.
passe away, and in her make no stayes:
As soone as Clouds or Crosses hide this Sunne,
Her glory fades, and all her splendor's gone;
O dote not then upon her hired light,
Which if it lasts all day, still
Psa. 49. 16. 17. 18. Jer. 15. 9. Amos 8. 9.
sets at Night.
23.
The Sea is liquid, and whiles men doe thinke
To walkeupon it, downe they fall and
Psal. 69. Mat. 14. 30. 31.
sinke;
Unfaithfull friends are like; whiles we rest, stay
On them, we fall, sinke, and are cast away.
Try then before you trust; and
Isa. 2. 22. Psal. 146. 3. Psa. 118. 8. 9.
rest on none
Who are meere flesh, but upon God alone:
[Page 101] Who
Psal. 61. 8. Deut. 31. 6. Josh. 1. 5. Psal. 27. 9. 10. Psal. 60. 11.
never failes, when false friends from us fall
And true Friends dye, or cannot helpe at all.
24.
When we behold Seas constantly to flow
In spite of winds & stormes which on them blow,
Twice every day; It minds us how each day
We
Psal. 92. 2. 55. 17. Ps. 53. & 56. 8. & 88. 13. Dan. 6. 10. 1 Thes. 5. 17. Ephes. 6. 18. Luk. 18. 1. c. 23. 36.
twice, at least, to God should duely pray,
Maugre all Winds, Stormes, Sports, Workes, Com­pany,
That would us hinder from this piety.
A type whereof the
Exod. 29. 39. c. 30. 7. 8. Lev. 6. 12. 20. 1 Chro. 16. 40. 2 Chron. 2. 4. c. 13. 11. c. 31. 7. Ezra. 3. 3.
double Sacrifice
Of old each day, did paint forth to our eyes:
And as Sea-waters alwayes joyntly flow,
Twice every day together, whence they grow
More strong and great: So every family
Wherein the
The pra­ctise of Piety p. 26 1. &c. Heb. 10. 24. 25. Deut. 6. 6. 7. c. c. 11. 19. 18. 20. Psal. 95. 1. 2. 3. 4. 5.
Practice of true Piety
Or gifts of grace reside, should twice each day
Morning and Evening, to God joyntly pray,
As well as privately; that so their Teares,
Sighes, Cryes might sound more loude, sweete, in Gods eares,
And
Rom. 13. 30. 31. Philem. 22. 1 Thes. 5. 2 [...]. 2. & 3. 1. Heb. 13. 18. 2 Cor. 1. 11.
more prevaile with him; O happy they
Who with pure Hearts to God thus dayly pray.
25.
When we espie ships driven quite besides
Their course and Compasse, with stormes, Winds, and Tydes,
In darkest nights, and tempests for to crosse,
Saile, passe in safety, without wrecke, bruise, losse,
Amidst unknowne most dangerous, Rocks, Shelves when
All
Act. 27. 20. to 44. Psa. 107. 25. to 31.
hopes of safty faile in thoughts of men,
[Page 102] Sith diverse ships have there beene cast away
Though stear'd by skilfull Pilots, at mid-day
In Calmes and fairest weather: we must thence
Conclude, and cry, Gods secret
Act. 20. 27. 31. to 40. Psal. 107. 24. to 31. Isa. 22. 2. Jon. 2. 6. Psal. 66. 12.
Providence
(The best and onely Pilot) did direct
Their Helme, and them from Shipwrackes thus protect.
And learne that humane skill, Art, nought avayles
Unlesse God steares the Rudder, guides the Sailes.
No matter then what ere the Pilot be,
If God us guide, we shall from wreckes be free.
O Let us
Psal. 78. 53. Psal. 3. 8. 43. 2. & 68. 20.
pray to him alwayes to steare
Our Helmes, then we no Rockes, wreckes, neede to feare,
And shall saile safe, whiles others who relye
Upon their skill, not God, wrecke, split, drowne, dye:
26.
When I behold sweete pleasant streames to fall
Into salt Seas at last, which drowne them all.
I thereby learne, how worldly jollity,
And streames of sinfull pleasures
Luk. 16. 25. Job 21. 11. 12. 13. Pro. 14. 13. Rev. 18. 7. 8. Amos 6. 1. to 8.
end onely
In Seas of brinish teares, in floods of griefe,
And plunge men into
Job 21. 12. 13. Isa. 5. 11. to 16. Luk. 16. 19. to 26. Eccl. 11. 9.
Hell past all releefe.
Fly then these pleasant streames which ever end
In saltest Seas, and men post to Hell send.
27.
When Marriners or Passengers long lye
Waiting for Wind, and opportunity
To crosse the Seas to those Ports, Townes, Coun­tries
To which they bound are, they will in no wise
[Page 103] Let slip, but take the first good Gale; which lost
May quite undoe, or put them to great cost.
Their Wisedome should instruct all those who lye
On Earth below, for passage to their high
And Heav'nly Country, never to omit
One
Heb. 3. 7. 8. 12. 13. 15. c. 4. 1. 11. 16.
Gale of Grace which blowes well towards it,
But whiles Life, Time, and meanes of Grace endure
And breath upon them, to make heaven sure,
And post on to it, with full Sayles each day;
For feare they
Mat. 25. 9. to 12.
lose their passage through delay.
One Gale of Grace or opportunity
Neglected, may lose us eternity.
Gods
Luk. 19. 42 Psal. 95. 7. 8. 11. 1 Thes. 5. 19.
Spirit, which blowes when and where it will
Must not be slighted, but observed still:
It will not ever waite, nor
Joh. 3. 8. Gen. 6. 3.
strive with men
And once departed, returnes not agen.
28.
Sea waters in their Channels, are but light;
Under them all a Childe may stand upright:
But taken thence, they very pondrous prove,
A Pipe or two, no Gyant can remove;
Whole Seas of vastest sinnes are very
1 King. 16. 30. 31. 32. Eze. 26. 37. Ephes. 4. 18. 19. Jer. 36. 23. 24.
light
On carnall Hearts, who never feele their weight:
Whereas to humbled Soules, the smallest Crimes
Are
Psa. 38. 3. 4. 6. 8. Mat. 11. 28. Job 6. 2. 3. 4. Amos 2. 13. Rom. 7. 23. 24. 25.
heavier than the Sea ten thousand times;
Wherewith their Soules, are burden'd, and opprest,
More than if Mountaines lay upon their brest.
The reasons plaine; in one, sinnes in its place;
But
Hos. 14. 2. 8. Rom. 6. 2. to 22.
out of it, in Hearts renude by grace.
Try then thy State hereby: if sinnes weigh light
In thy Soules Seales, thy case is ill, not right.
29.
The Sea is
Gen. 1. 9. 10. Psal. 33. 7. 104. 6. to 15. Hab. 2. 14. c. 3. 15. Job 38. 16. Isa. 60. 5.
full of waters, which there lye
Pil'd up in Heapes, as in Gods Treasurie,
Or Common store-house; who doth thence disperce
Them to all Places of the Ʋniverse,
Where they are needfull: Which in lively wise
Paints out most sweetely to our Hearts and Eyes,
Those inexhaust, vast, boundlesse
Joh 1. 16. Col. 1. 19. c. 2. 9.
Magazines
Of goodnesse, grace, with all those golden Mines
Laid up in God and Christ, who day by day
With open Hands
Psal. 104. 21. 26. 27. 28. 145. 15. 16. Psa. 17. 14. Mat. 5. 6.
disperse, and give away
These precious stores, to every living thing
Throughout the world, and to their Homes them bring.
How should the thought of their vast stores, feast, cheare
Our hungry Soules, and banish all their feare?
Sith Seas shall
Hab. 3. 17. 18. 19. Psal. 102. 26. 27. 28. Isa. 19. 4. Jer. 31. 34. 36. 37. c 33. 20. 21. Ps. 136. & 145. 9. 15. 16. 17. 18.
sooner faile of streames, and dry
Quite up, then these stores of the Diety
Faile, or diminish, which still open stand
All needfull things to yeeld us out of hand.
30.
When I consider how the Seas did stand
And swim at first
Gen. 1. 9. 10. Job 38. 8. 9. 10 Psal. 104. 6. 7. 8. 9. Psal. 33. 7. Psal. 136. 6. Prov. 8. 29. Jer. 5. 22. Gen. 6. 17. c. 7. 11. to 24. c. 8. 1. to 22.
above the highest Land,
Till God confin'd them within Bankes; whence they
If but permitted, would soone scape away,
And in a moment drowne the world againe:
Me thinkes it points out to us very plaine
The patience, mercy, and
Exod. 34. 6. Psal. 103. 8. 9. 10. 11. Psal. 86. 15. 16
abundant grace
Of our sweete God, who keepes them in their place,
[Page 103] Though
Psal. 7. 11. Lam. 3. 22. 23. Isa. 54. 9. 10.
dayly urged by our sinnes, and Crimes,
To let them loose, to drowne us, sundry times.
And then instructs us, him not to offend,
Who can at will whole Seas against us send,
(Yea troopes of
Mat. 5. 9. to 15. Luk. 8. 30. to 35. Job 1. & 2.
Devils) which would soone de­voure
Us, if not held off by his mighty Power.
31.
When I in
Psa. 24. 2.
Scripture read, that God did found
This world on Seas and floods, [...]s on its ground;
I finde the cause of this Worlds
1 Cor. 7. 31. 1 Joh. 2. 15 16. 17.
ficklenesse,
And all the things that We therein possesse.
For how can ought be stable, firme or stayd,
That on unstable, floating Seas is layd?
O then make nought that this world yeelds, your
Psal. 62 10. 1 Tim. 6. 17. Prov. 23. 4. 5.
stay,
Or Treasure, sith it floates and swimmes away.
32.
The Sea is Homogeniall, and each small
Drop in it, hath the nature of it all,
In all respects; and will not
Isa. 57. 20. Jam. 3. 11.
mixe, nor close
With strange or forraigne things, but them oppose:
Which should instruct all Christians, to agree,
Yea in Faith, Word, and Deede but
Joh. 17. 20. 21. 22. 23. Rom. 12. 16. c. 15. 5. 6. Phil. 2. 2. Act. 4. 32.
one to be,
And not to hugge, love, like, but
Psal. 119. 115. Psal. 101. 6. 7. 8. Psa. 139. 21. 22. 2. Joh. 5. 5. 10. 11. 1 Cor. 59. 10. 11.
shun all those
Who in Faith, Life, workes doe not with them close.
33.
The Sea retaines in every coast and place,
Her Native Colours, and sweete azure face.
[Page 106] A checke and shame to that phantasticke crue
Which
2 King. 9. 10. Jer. 4. 30. c. 22. 14. Ezech. 23. 40. Isa. 3. 16. to 25. Zeph. 1. 8. 9.
paint, and chop old fashions still for new:
And to those
Jam. 1. 6. 8. 2 Pet. 2. 14. 15. 17. 20. Jude 12. 13. Ephes. 4. 1.
changlings, who to serve the time
Can suite themselves to every Sect, Place, Clime;
And whiles they thus
1 Cor. 9. 20. 21. 22.
become all things to all,
In truth are nothing, and the worst of all.
34.
When angry
Act. 27. 41.
Crosse Seas meete and clash together
They foame, rage, roare, yea raise stormes in faire weather
And tosse, wrecke, or indanger all that saile
Or passe their race, and over them prevaile.
When Potent Neighbour Princes, strive, war, fight
One with another, with great force and might,
Nought else but
Josh. cap. 3. to 13. 2 Chron. 15. 5. 6. c. 36. 16. 17. 18. 19. 20. Jer. 14. 19. 1 Sam. 31. 1. to 7. 2 Sam. 2. 26.
bloody Battels, tumults, cryes,
Stormes, perils to their Subjects still arise,
Which wrecke, consume their Fortunes, Goods, Lands, Lives.
And of all worldly blessings them deprives.
O Let us then be thankefull for our peace:
And
Psal. 122. 6. 7. 8. Psal. 128. 6. Isa. 26. 3. 12.
pray that it may last, and still increase.
35.
The Sea and Skies in colour both agree,
When as in most things else they different be.
Its then
1 Sam. 15. 6. 7. Joh. 7. 24. Mat. 23. 27. 28.
ill judging by the meere out-side:
Those who thus doe, shall oft times erre and slide.
36.
All Springs and
Eccles. 5. 1. 7.
Rivers runne with chearefull speed
Into the Ocean whence they first proceede:
[Page 107] And should not we, with equall
Luk. 1. 29. 30. Gen. 46. 30. Rom. 8. 23. 2 Cor. 5. 2. to 8. Phil. 1. 23. Job 14. 13. 14. c. 3. 22.
chearefulnesse
And speed, our courses to the grave addresse?
Since we from
Gen. 3. 19. Job 4. 19. c. 34. 15. Psa. 103. 14. 15. Eccles. 3. 20. c. 12. 7.
Dust did spring at first, and shall
By Gods decree to dust and ashes fall?
(How soone
Gen. 27. 2. Eccles. 9. 12. Job 14. 1 Thes. 5. 2. 3.
he onely knowes:) thrice happy we
If for the grave we still prepared be:
The onely Harbour where we rest secure,
From all those Tempests, we did here endure.
36.
Nor neede we feare; since we shall not remaine
Still in our Graves, but thence
Job 19. 25. Dan. 12. 21. Isa. 26. 19. Act. 24. 15. Rev. 20. 23. 1 Cor. 15. 12. to 57 Joh. 11. 23. 24. 1 Thes. 4. 13. to 18. Joh. 6. 39. 40. 44. 54.
rise up againe:
For, as the Ebbing Sea when it sinkes low,
And seemes quite lost, and never like to flow;
Yet in short space returnes, and springs a fresh
As high as ever; So our Corps, and flesh,
Though turn'd to dust and rotted in the Grave,
A spring, and rich returne from thence shall have
With great advantage; rising up againe
Free from
1 Cor. 15. 42. 43. 44. 48. 49. 52. 53. 54. 2 Joh. 3. 2. Dan. 12. 3. Mat. 13. 43. Phil. 3. 21. 2 Thes. 1. 10.
corruption, sinne, ach, sicknesse, paine
And imperfection, in such glorious plight,
That Sunne, Moone, Stars, shall not shine halfe so bright.
Why should we then once
1 Cor. 15. 14. 51. 56. 57.
dread death, or the grave,
Or
Mar. 8. 36. Joh. 12. 25. Mat. 5. 29. 30.
lose our Soules, our Goods, Lives, Limbes to save?
Since our dead Corps,
Joh. 6. 39.
lost Limbes shall rise againe
In such surpassing glory; and then
2 Tim. 2. 12. Rev. 20. 6. c. 22. 5. 1 Thes. 4 17.
reigne
(Joyn'd to our Soules, and never more to dye,)
In perfect blisse, for all eternity?
Instruct us Lord to
Ro. 14. 7. 8.
live to Thee by grace,
Whiles we here saile in this Seas dangerous race:
Then are we
Job 19. 25. 1 Joh. 3. [...].
certaine when we end our dayes,
That thou wilt us from grave, to Heaven raise
[...] [...]
[Page 108] Where we more Blisse and glory shall receive
Than
1 Cor. 2. 9. Isa. 64. 4. Psal. 31. 19. Rev. 22. 1. to 8.
tongues can utter, or our hearts conceive.
Lord, let these
Psal. 19. 14.
Meditations of mine Heart,
Mine owne, and others Soules to thee convert,
And rap them into such sweete Extasies
That they
Psa. 73. 25. Phil. 3. 7. 8. 9.
nought else but Thee, may Love and prise.

The Epilogue.

IF all who use, crosse, view the Sea, would raise
Such Meditations from it, to the praise
Of its Creator, spending day by day
Some vacant time, and pious thoughts this way;
What Floods and streames of grace? what tydes of Joy
And
Psal. 104. 34.
sweetest Raptures (able to destroy
Those sinnes, lusts, vices, which now taint, defame
Their very Callings, and their Persons
Jude 13. Pro. 13. 5. c. 14. 34.
shame,
Would spring up in them? what blest Calmes
Isa. 26. 3. Phil. 4. 7.
of Peace
Amidst all winds and stormes? what great increase
Of Faith Love, knowledge, zeale, and each sweete Grace
Might thee enjoy, whiles they the Ocean trace?
How might their Soules
Phil. 3. 20. Col. 3. 2. 3.
mount up above the skie
When as their ships sinke and their bodies dye?
What change of Heart and Life would it effect
In those, who now God, and their Soules neglect?
What holy, pious Saints might
Psal. 107. 23. to 33. Jona. 1. 5. to 17.
Sea-Men be,
If they the Sea would thus divinely see?
O! as they love their Soules, let me request
Them, and all others, as they would be blest,
Hence-forth at vacant times to lay aside
All sins, Lusts, Vices, which their Soules mis-guide;
[Page 109] (With wordly workes, thoughts, cares) and then addresse
Their Hearts and Mindes in Sacred earnestnesse
To pious
Gen. 24. 63. Psal. 77. 12. Psa. 119. 97. Ps. 143. 5. Ps. 8.
Meditations, from the sight
And Nature of the Sea, which will
Psal. 104. 34 Psal. 8.
delight
Their drooping Hearts, their wicked Lives amend,
And lodge their soules in
Phil. 3. 10.
Heaven ere they end.
If any want instructions to direct,
Or helpe them in this kinde, let them reflect
On this rude Christian-Sea-Card, which may guide
Them, till some better Card thrust it aside;
By which if they their course shall henceforth steare,
They neede no Rockes, Shelves, Gulfes, Stormes, Wreckes to feare.
FINIS.
A CHRISTIAN PARADISE …

A CHRISTIAN PARADISE: OR A Divine Posie, Compiled of sundry Flowers of Meditation, gathered from the Sweet and Heavenly Contemplation of the Nature, Fruites, and Qualities of Gardens.

BY WILLIAM PRYNNE, late Exile and Close Prisoner in the Isle of Iersy.

Isaiah 61. 10. 11.

I Will greatly rejoyce in the Lord, my Soule shall be joyfull in my God, for he hath cloathed me with the Garments of Salvation, he hath co­vered me with the Robe of Righteousnesse: as a Bridegroome decketh himselfe with Ornaments, and as a Bride adorneth her selfe with her Jewels. For as the Earth bringeth forth her bud, & as the GARDEN causeth the things that are sowne in it to spring forth; so the Lord will cause Righteousnesse and praise to spring forth before all the Nations.

Cant. 5. 1.

I am come into my GARDEN my Sister, my Spouse; I have gathered my Myrrhe with my Spice; I have eaten my Honey-combe with my Honey, I have drunke my Wine with my Milke. O Friends, drinke and be drunken with love, O beloved.

Isaiah 58. 11.

And the Lord shall guide thee continually, and satisfie thy Soule in drought; and make fat thy bones; and thou shalt be like a watred GAR­DEN, and like a Spring of Water, whose waters faile not.

London Printed by T. Cotes, for Michael Sparke dwelling at the blue Bible in Greene Arbor. 1641.

TO The Worshipfull his ever Ho­noured Kinde Friends, M rs Douse, and M rs Margaret Carteret, Daughters to Sr Philip Carteret Knight, Lieutenant Governor and Bay­liffe of the Isle of Jersy.

SWeetenesse and Beauty, two chiefe Qua­lities
Of Gardens, shine forth in such radiant wise
In you sweete M rs Douse, faire Margaret
Prime Flowers of the House of Carteret,
That 'twere Ingratitude, nay Injury
For me in silence here to passe You by,
And not inscribe this PARADISE to You,
To whom it is in all respects most Due.
Deigne then to owne this little Testimonie
Of Thankes, for all your Love and Courtesie
To me an Exil'd Prisner, in Jersy,
Who shall endeavour to be till I dye,
Your Devoted Friend
and Servant,
WILLIAM PRYNNE.

A CHRISITAN PARADISE. OR A Divine Posie, Composed of sundry Flowers of Meditation, gathered from the sweet and Heavenly Contemplation of the Nature, Fruites, and Qualities of Gardens.

THE PREFACE.

SOare up my Muse upon the Eagles Wings,
Above the Clouds, and scrue up all thy strings
Unto their Highest Straines, with Angels Layes
Mens Soules to ravish, and their Hearts to raise
From Earth to Heaven, with those sweetest Notes
Which Gardens tender to thy plodding thoughts.
[Page 116] A Theame of Meditation, so Divine,
Rich, pleasant, usefull, that no golden Mine,
No Hony-Combe may once with it compare;
Lord Feast our Soules with its Coelestiall fare,
Fruites, pleasures in such wise, that they may still
Loath this worlds Cates, with all things that are Ill,
Tasting no Pleasure but in Things above,
The onely Dainties which they ought to love.

A briefe Character of a Garden.

A Garden is an Earthly Paradise,
No mortall Creatures, but Gods owne devise,
( The
Gen. 2. 8. 9.
first who Planted Gardens, which began
At the Creation; God then binding Man,
(The
Gen. 1. 28. 29. c. 2. 8. 15.
Lord of all his workes) to this sweete Trade
To Keepe and Dresse the Garden he had made:
This was Mans first imployment; so as He
In this Respect a Gardner stil'd may be;
The first and best of Trades; which
Gen. 3. 6. to 20.
Adams tast
Of the forbidden fruite hath much debast,
And with it Gardens too, which thereby lost
Much of their Pleasure, to our Paine and cost.
Yet in this dolefull State of sinne, and vice;
They still remaine Mans terrene
Eccles. 2. 5.
Paradise;
Yeelding not onely Profit, but delight.
Foode, Cates, Salves, Phisicke, Pleasures to the sight,
And other Senses; solacing the Minde
With sundry Objects which it there may finde,
It, and the Body to refresh and cheare,
When as they tired, vexed, grieved are.
[Page 117] But this is nought to those Soule-ravishing,
Sweete, heavenly Meditations which doe spring
From Gardens, able to rap and inspire
The coldest Muse, with a Coelestiall fire;
Yea melt the flintiest Heart, and it advance
Above the Spheares in a delightfull Trance?
These make an Eden of each Garden-Plot,
And here are fallen to my Muses Lot.

Meditations of the first Kinde.

1.
FIrst then, a garden paints out to our Eyes
And Hearts, its prime
Gen. 2. 8. 9.
Inventor, God most wise;
Whose peerelesse
Psal. 104. 24. Dan. 2. 20. Pro. 3. 19. Jer. 10. 12. c. 51. 15. Ephes. 3. 10. Col. 2. 3.
Wisedome, Art, skill shine most bright
In every Tree, Plant, Herbe, Flower which our sight
Beholds in Gardens; whose variety.
In smell, taste, colour, forme, fruite, quality,
And usefull vertues for all maladies,
Wounds, Ulcers, Aches, stripes, Infirmities
Of Man and Beast, (so many that Mans Art
Hath not as yet found out the thousand part
From Adams fall till now,) at large descry
Gods matchlesse Art and wisedome to each eye.
View we the goodly Colours, Beauty, Frame,
Embroidry, carving, fruites, leaves, rootes (which shame
And pose all Artists) with the Joynts, and sweete
Proportion of those Parts, which in them meete;
And we must needes confesse him
Psal. 104. 24. 1 Tim. 1. 17.
onely wise
Who these rare peeces did at first devise,
Without a Patterne; and doth dayly raise
Such worlds of goodly Fabrickes to his praise.
[Page 118] O let our Hearts, words, workes, still celebrate
His
Psal. 147 5. Job 36. 5 Rev. 7. 12.
boundlesse wisedome, who did these create.
2.
That most transcendent Beauty which we see
With dayly admiration in each Tree,
Plant, Herbe, Carnation, Lilly, Tulip, Rose,
With worlds of other Flowers, which the Nose
Affect with
Cant. 2. 12. c. 5. 13.
pleasant smels, and beautifie
The Earth and Gardens, more than starres the skie,
Shining with rarest Colours of each kinde,
So fresh, mixt, sorted, that they rap the Minde
Into amazement; sweetly manifest,
In some darke measure, to each pious Breast,
Gods most surpassing
Psal. 27. 4. Psal. 90. 17.
Beauty; to whose
1 Tim. 6. 16. 1 Joh. 1. 5.
Light
The Noone-day Sunnes more darke than any Night.
Why doe we then like doting Fooles admire
A comely Face, necke, hand, bush, brave Attire,
Or waxe proud of them? (as most doe,) since grasse,
Trees,
Mat. 6. 28. 29. Luk. 12. 27 Isa. 40. 6. 7. 8.
Lillies, flow'rs, In beauty farre Surpasse
The fairest Kings Queen's, Ladies, whose hands, face
And rich Array, compar'd to these, are base.
O! if we dote on Beauty, let the Rayes
Of
1 Tim. 6. 16.
Gods Eternall Glory, past all praise
And Comprehension, pierce, melt, rap, transport
Our Soules with
Psa. 116. 1. Psal. 73. 25. 26. Psal. 16. 2. 5. 6. 11.
Love, & scorch them in such sort,
That they may ever burne with its sweete flame,
And deeme all Beauty else not worth the Name;
Being imperfect,
Isa. 40. 6. 7. 8. Psal. 103. 15. 16. Psal. 90. 5. 6. 7.
fading every Houre,
Not halfe so lovely, comely as a flower.
3.
Each Plant, Herbe, Roote, Grasse, Flower which doth grow,
In Gardens,
Psal. 104. 1. 14. 15. 16. Jer. 10. 12. 13. c. 51. 15. c. 32. 17.
Gods Almighty power forth show.
Since all the Monarches, Artists, Men that live,
With all their might, wit, skill, can never give
Life to existence to the smallest flower.
Much lesse an Essence: O what little power
Is there in greatest Kings; who cannot make
One Grasse, Herbe, Plant, though Nestors yeares they take
To doe it! O, what wondrous Potency
Is there in God! whose
Gen. 1. & 2. Psal. 104. 14. 15. 16. Psa. 33. 6.
word did instantly
Create all Creatures, Herbes, Trees, Plants that grow,
In Gardens, Orchards, Woods, Fields here below?
O let our Minds, when we these Creatures see,
Upon his
Jer. 5 [...]. 15. Dan. 2. 27.
mighty Power still fixed be:
Which as it
Psal. 104. 14. 15. 16. Psal. 147. 8. Mich. 5. 7.
dayly makes the fairest Trees,
Plants, Herbes, and Flowers, spring by sweete degrees
Out of the vilest dust; can likewise raise
Us from the very grave, his power to praise.
Be then our
Psal. 116. 6. Psa. 116. 6. Psa. 40. 2. 3. Jer. 32. 17. 27. Eph. 3. 20.
Cases, Crosses ne're so ill,
Take courage, God can mend them when he will;
And in due season make us spring againe,
Like withered Plants, Herbes, Flowers, after raine.
4.
Gardens shew forth
Psal. 33. 5. Psal. 65. 11. Gen. 1. 11. 12. 29. 30.
Gods goodnesse to mankinde,
Which he who seeth not in them, is quite blinde.
For, doth not that great, sweete, variety
Of garden Plants, Fruites which delight the Eye
And other Senses; ease, helpe, and redresse
All paines, wounds, sores, diseases that oppresse
[Page 120] Both Man and Beast; yeelding them Physick, Food,
Salves, Sauce, Cates, Cordialls, Fumes, Cloathes, all that's good
Or usefull for them, plainely
Psal. 104. 24. Psal. 145. 7. 15. 16.
manifest
Gods gracious Bounty to each Man and Beast?
O what abundant Service,
Psal. 107. 8. 15. 21. Ps. 145. 7. 8. Zech 9. 17.
thankes, praise, Love,
Are due from Man unto his God above?
Who hath thus stored Gardens, fields, each place,
With such great plenty of these gifts of grace?
O, let us blush that we serve, love, no more
God, who hath blest us with this happie store.
And hence conclude in our Necessity,
That this good God will
Phil. 4. 19.
all our Wants supply:
He who our Gardens doth with these things store,
Our Bodies, Soules, will feed, feast, fill much more.
5.
A Garden like a Glasse, Gods
Psal. 104. 1. 14. 15. 16.
Providence
Reflects most clearely, to the dullest sense;
Who for Mans use and Service in each Clime,
Makes Trees, Plants, Herbes, Flowres, Seedes
Cant. 7. 12. c. 2. 12. 13. Gen. 1. 11. 12. 29. 30.
spring in due time,
Which are most usefull, fit to ease, heale, feede,
And helpe those in the countries where they breed.
And placed neare him great variety
Of Herbes, Salves, Phisicke, for each Malady,
Both easie, cheape and ready still at hand,
If He their vertues did but understand.
O what a tender
Psal. 8. 4. Job 7. 17. 18. Ezech. 47. 12.
Care hath God of Man,
Thus to provide for each disease that can,
Or doth befall him, such cheape, ready Cures!
O
Psal. 145. 1. 2. 7. 21.
praise him for this care which still endures.
And sith that He our wealth doth so respect,
Let us
Deut. 6. 12. c. 8. 11.
take heede, we never him neglect;
Nor yet our selves, but thankefully
Isa. 38. 21. Ezech. 47. 12. 2 King. 8. 29.
make use
Of what may to our Health, or ease conduce.
[Page 121] Lord, when we walke in Gardens to delight
Our mindes, or sences, let the sweetest sight
Of Thee, and these thy Attributes, which they
Present most clearely to us day by day;
Rap up our Soules into such Extasies,
That they nought else but Thee; may love or prise.

Meditations of the second Ranke.

MOreover Gardens lively represent
Christ to our Eyes and Mindes, with blest content.
1.
For first, as Gardens, yeeld all
Gen. 2. 8. to 17. Eccles. 2. 5. Jer. 29. 5. 28. Cant. 4. 16. c. 5. 1. 2. c. 6. 2. 3. 11.
rarities
And pleasant Objects to delight the Eyes
And other Sences; so all pleasant, sound
Soule-chearing
2 Cor. 1. 3. 4. 5. 6. Phil. 2. 7. 8. 9. Heb. 10. 33. 34.
Comforts, Joyes in Christ are found.
Our Hearts to solace; whence most sweetnesse springs
When we taste nought but Gall in other things:
O blessed Jesus such Soule ravishing
Groves, streames of
2 Cor. 1. 3. 4. 5. 6.
sweetest Cordialls from Thee spring
To cheare our drooping Soules in all distresse,
That did they once but
Psal. 34. 8
taste their lushiousnesse,
And more than Honey sweetnesse, they would be
Rapt and
Psa. 73. 25. Cant. 2. 5. c. 5. 8.
inamor'd with nought else but Thee.
O let me feele how good, how sweete thou art.
Then thou alone shalt feast, fill, have mine Heart.
2.
Againe, as fruitefull Gardens bring sorth store
Of
Ezech. 47. 12. Deut. 11. 10 1 King. 21. 2. Gen. 2. 9.
Herbes, Receites, for every Sickenesse, sore,
Wound, Ʋlcer, Ache that hapneth to Mankinde.
So in our
Isa. 53. 4. 5. 6. 1 Joh. 1. 7. c. 2. 2. Rev. 1. 5.
Saviour Christ, our Soules may finde
A Soveraigne Herbe, Balme, Salve for to appease
Helpe, heale, each sore, wound, ulcer, ach, disease
That doth or can them any times annoy,
Grieve, paine, perplex, or threate them to destroy:
Are then our Soules sicke, wounded, like to dye
With any sinne, or deadly Maladie;
O let us then
Mat. 11. 28. 29. c. 9. 11. 13. 1 Tim. 1. 15.
resort to Christ with speede,
For Herbes, Salves, Physicke, all else that we neede;
Whose
1 Joh. 1. 7. Rev. 1. 5. Heb. 9. 14.
Blood's a royall Balme, receipt to save
All Soules which from it helpe, health, Phisicke crave.
3.
Gardens still yeeld a pleasant fragrant
Gen. 27. 27 Hos. 14. 6. Cant. 2. 13. c. 4. 11. c. 7. 13.
smell,
And rich perfumes; Christ doth them farre excell
In his
Cant. 1. 3. 12. 13. 14. Eph. 5. 2. Cant. 5. 5. 13. Rev. 8. 3. 4.
sweete-smelling Odors, which ascend
Into Gods Sacred Nostrells, to amend
Perfume and sweeten, all those stinking, sowre,
Ʋnsavory Prayers, which to God we powre,
In Christs sweete Name; whose horrid sent and stinke
(More Loath-some than the vilest kennell, sinke,)
Would else so much
Isa. 64. 6.
offend his Sacred Nose
That he both it, and his Eares too would close
Against them; yea
Isa. 1. 13. 14. 15. Pro. 28. 9.
detest, both them and us;
Where now these Odors make them gracious,
Farre
Rev. 8. 3. 4.
sweeter than the richest sent that can
Be found out, to delight the Nose of Man.
And as Christs fragrant perfumes farre excell
The sweetest Incense, in his Fathers smell,
[Page 123] So doe they likewise in the sent of those
Whom he hath chosen; to whose Sacred Nose
The fragrant'st Odors matcht with
Cant. 1. 3. 12. 13. 14.
Christs are stinke
And more unsavory than the foulest sinke:
Sweete Jesus let thy pleasant perfumes move,
And ravish all our Soules, with thy sweete Love.
4.
Gardens have pleasant
Gen. 2. 10. Isa. 53. 11. Cant. 4. 15.
Fountaines, where we may
Our bodies bathe, and wash their filth away,
Yea quench our thirst, our heates coole, and revive
Those Trees, Herbes, Plants that fade, and make them thrive.
Christ hath a pleasant
Isa. 55. 1 Joh. 7. 37. 38. c. 4. 13. 4. 15. Jer. 2. 13. Zech. 13. 1. Rev. 1. 5. 1 Joh. 1. 7.
Fountaine, Spring, or Well
Of sweete and living waters, that excell
All others, springing in him, where we may
Bathe, coole, refresh our Soules, and wash away
The filth of all our sinnes; and eke revive
Our withering Graces, and them cause to thrive.
Lord ever ba the our Soules in this blest spring,
Which will both Health, Joy, safty to them bring.
5.
Most Pleasant
Gen. 1. 11. 12. 22. 30. Gen. 2. 8. to 16. 1 King. 21. 1. Cant. 6. 2. c. 5. 1. &c.
Hearbes, Rootes, Fruites in Gardens grow,
To feede and feast mens Pallats: Such fruites flow,
And spring from Christ, our Soules to fat,
Mat. 11. 28. 29. Psal. 63. 5. Psal. 19. 10. Isa. 25. 6.
feast, cheare,
As farre surpasse all Cates that Gardens beare;
No Honey, Marrow, Manna may compare
With his rare sweete-meates, and Coelestiall Fare.
O come and
Psal. 34. 8.
taste how sweete Christs dainties be,
Then will we long to feast with None but He.
6.
Gardens are fraught with Arbors, Trees, whose
Psal. 80. 10. Hos. 4. 13. Jon. 4. 5. 6.
shade
Cooles and repels Heate, stormes which would invade,
And scorch us sore: Christ hath a
Cant. 2. 3. Isa. 25. 4. 5. c. 4. 6. c. 32. 2. Psal. 121. 5. Psal. 17. 8. 1 Thes. 1. 10.
shade most sweete
Against all scalding Heates, all stormes we meete,
Yea from his Fathers burning Wrath and Rage,
Which none but he can quench, coole, or asswage:
O then in all such scorching Flames still fly
To Christs sweete shade, for ease and remedy.
7.
Gardens are full of
Gen. 2. 8. to 17. c. 3. 1. 2. 3. Cant. 5. 1. c. 6. 2. Eccle. 2. 5.
beauty and delight
And so is Christ in all his chosen's sight;
None halfe so
Cant. 5. 9. 10. 11.
comely, Lovely, faire as He,
In whom we nought but comelinesse can see.
O let his beauty
Cant. 5. 4. to 16. c. 8. 6. 7. Rom. 8. 38. 39.
kindle such a fire
In all our Soule, as never shall expire;
And may consume all flames of lustfull Love,
Wedding us onely unto Christ above.
8.
Gardens are ever rich and fruitefull ground;
All usefull Herbes,
Gen. 2. 8. to 16. Isa. 51. 3. c. 61. 11. Ezech. 28. 13. c. 31. 8. 9. c. 36. 35. Joel. 2. 3.
Trees, fruites in them abound;
Christ is the
Cant. 5. 10. Joh. 1. 1. 2. 16. Rom. 8. 29. Col. 2. 9. 10.
best, prime peece of all Man-kind,
In whom alone all good things we may finde
At any season, in such copious store,
As will suffice mankinde for evermore.
O then
Isa. 55. 1. 2. Jam. 1. 5. Joh. 1. 16.
resort to him for every thing
We want, in whom all good things grow and spring.
9.
The Seedes, Plants, Rootes which we would have to grow.
In Gardens, we
Gen. 28. Isa. 61. 11. Luk. 13. 19.
there bury, set, or sow:
So Christ that he might grow and fructifie,
Joh. 19. 41. 42.
Within a
Joh. 20. 1. to 18.
Garden did intombed lye,
Where
Mat. 28. 19. Mar. 16. 15. Col. 1. 5. 6. 23. Rom. 10. 18. Rev. 14. 6. Psal. 19. 4.
springing up from death to life againe,
He fild the
Mat. 28. 19. Mar. 16. 15. Col. 1. 5. 6. 23. Rom. 10. 18. Rev. 14. 6. Psal. 19. 4.
world with his increased traine;
Which Iury onely did confine before,
But now the world, which scarce conteines his store.
10.
Christ, here on earth did Gardens highly grace
Joh. 18. 1. 2. 3. 26. c. 19. 41. 42. c. 20. 1. to 18.
Resorting oft unto them, in which place
He was betray'd, entomb'd, rais'd up, and then
First there appear'd to Mary Magdalen.
Each Garden then we see, should still present
Christ to our sight, minds, thoughts, with sweete Content;
Wherein with Eyes of Faith, we may behold
Christ walking with us, as he
Joh. 18. 1. 2.
walkt of old
With his Disciples, to instruct, joy, cheare,
Our blind, sad Hearts, and banish all their feare:
Here may we view false
Joh. 18. 3. to 18.
Judas, him betray,
With fained kisses; and thence lead away
With Bands of Catch-poles, arm'd with, Swords, Bills, staves;
To teach us to beware such flattering Knaves,
Who are most treacherous when they seeme most kind:
And that a Judas we shall ever finde
Amidst Christs choyce Apostles; who for gaine
Will both betray Christ, and his chosen traine,
[Page 126] And them in their sweete Gardens trap, surprise,
Where they no danger saw, nor could devise:
Here, may we eye
Joh. 19. 41. 42.
Christ lying in his Tombe
To sweeten death, and all our graves perfume.
Here may we see him
Joh. 20. 1. to 18. 1 Cor. 15. 54. 55. 56. 57.
rise up the third day
To conquer Death, and take his sting away,
Leading him Captive in triumphant wise
That we might learne his terrors to despise,
And never dread this
1 Cor. 15. 54. Rom. 6. 9. 10. 11.
vanquisht Enemie,
Who kills us once to live eternally.
Here may we view our Bodies, by
Job 19. 25. 26. 27. 1 Cor. 15. 20. to 56. 1 Thes. 4. 13. to 18. Rom. 6. 9. 10. 11.
death slaine
And turn'd to Dust, by Christ rais'd up againe
In glorious state, to live in Endlesse Joy
Above Deathes reach, and all them can annoy.
Here may we finde our Saviour still appeare
From day to day, our drooping Hearts to cheare,
In each roote, seede, plant, herbe, which shall arise
Out of the Earth; which
Rom. 1. 19. 20. 21.
shewes him to our eyes;
What neede of Popish Pictures then to bring
Christ to our Eyes, minds, thoughts? sith every thing,
Plant, Herbe that in our Gardens sprouts, lives, growes,
His life, Death, rising, farre more clearely shewes?
Isa. 2. 20. c. 30. 22. c. 31. 7.
Away then with these Cursed Idolls; we
Christ no where else will ever seeke, view, see
But in his
Gal. 3. 1. 1 Cor. 10. 3. 4. c. 11. 24. 25.
Word, Workes, Sacraments, wherein
We onely can behold him, without sinne;
And when we long him, or his Acts to Eye,
If Bibles faile, each Garden will descry
Them to us, in more sweete and lively wise,
Than all the Pictures Papists can devise.
Blessed Lord Jesus when we ever walke
Within a Garden, Let us with thee talke,
In such sweete Contemplations, and delight
Our Soules, Eyes, Senses with thy blessed sight,
[Page 127] Which every Garden Tree, Plant, Herbe, Flower, Grasse,
Reflects more clearely than a Christall Glasse:
Then shall each Garden which we view or see,
A blessed second
Ezech. 28. 13.
Eden to us be.

Meditations of the third Classe.

A Garden is a Map of Paradise,
The plot,
Gen. 2. 8. 9.
from whence all Gardens took their rise.
Compar'd, they suite, and make an Harmony,
Which cheares our Soules with its sweete melody.
1.
For first, as God did
Gen. 1. 8. to 16. c. 3. 1. 2.
Eden Plant, decke, fill
With choycest Trees, Herbes, Fruits; so men doe still
Their
Deut. 11. 10 Can. 6. 2. 3. 11. to 16. c. 5. 1. 2.
Gardens with these dayly decke, store, grace,
And more enrich, than any other place.
2.
Eden was full of
Gen. 2. 8. to 16. Isa. 51. 3.
pleasure and delight
Of goodly Trees, Flow'rs, Fruites to please the sight,
And Pallate: So are
Eccles. 2. 5 Cant. 5. 1. 2. c. 6. 2. 11.
Gardens, where we finde
Most pleasant objects both for Eye, Mouth, Minde.
3.
Eden was very
Isa. 51. 3. Joel. 2. 3. Gen. 13. 10.
fruitfull: Gardens are
The
Isa. 58. 11.
fertil'st plots, and most Fruites ever beare.
4.
Eden was seated close by
Gen. 2. 9. 10. 11. 12.
Rivers sides,
And watred with their Christall streames and tides;
Thus are most
Isa. 58. 11. Num. 24. 6. Cant. 4. 5.
Gardens seated, that they may
Become more fruitfull, pleasant, greene, fresh, gay.
5.
Eden was kept and drest by
Gen. 2. 15. 16.
Adam, who
Was bound by God this taske to undergoe.
And who but
Joh. 20. 15. Jer. 29. 5. 28. Amos 9. 14.
Men, doe yet still keepe and dresse
Those pleasant Gardens which we here possesse?
Beasts, Horses, Oxen, helpe to till our ground,
Fit to dresse Gardens, onely Men are found.
Hence may we learne that God
Ezech. 16. 49. Mat. 20. 3. 6. 1 Tim. 5. 13. 1 Thes. 4. 11. 2 Thes. 3. 6. to 16. Exod. 20. 9.
hates Idlenesse
In all estates, who ought still to addresse
Themselves to some good honest worke, Art, trade,
Sith Adams
Gen. 2. 15. c. 3. 13.
set to worke as soone as made;
Though the sole Monarch of the world, and all
The Creatures in it; which before the fall
Were at his meere Command, and did afford
Him all he needed,
Gen. 1. 26.
of their owne accord.
6.
God had no sooner Adam made, but He
Him
Gen. 2. 8. to 17. c. 3. 1. to 7. Isa. 51. 3.
plac'd in Eden, happie there to be,
As in the choycest, fruitefulst, pleasant'st plot
This lower world could unto him alot.
All take delight in
Cant. 5. 1. c. 6. 2. 11. c. 8. 13.
Gardens to reside,
The onely Edens where they would abide:
[Page 129] Whence all who have but one small piece or plot,
Of Earth, will to a
Jer. 19. 5. 18. Amos 9. 14.
Garden it alot.
7.
Man entred
Gen. 2. 15. to 25. c. 3. 1. 2.
into Eden voyd of sinne;
O let us thinke of this, when we begin
Our Garden doores to enter, that we may
Avoyd all sinne, which
Rom. 5. 12. 13. 14.
mankinde first did slay;
And dayly strive to be as Innocent
As Adam, when he into Eden went.
8.
The Tree of Knowledge (which did typifie
Christ, or his Sacred Word to Adams Eye,)
In
Gen. 2. 3. 16. Rev. 2. 7.
midst of Eden stood: Thus each Plant, Tree
Which we in midst of Gardens chance to see,
Christ and his Sacred Word in lively wise
Present, shew, point out to our mindes and Eyes.
9.
Eden a
Gen. 3. 1. to 16. 2 Cor. 11. 3. 1 Tim. 2. 24.
Serpent had which did betray
First Eve, then Adam, and them cast away
By his Temptations, their Credulity.
No wonder then if we sometimes espie
Not onely Weedes, but Serpents, Adders, Snakes,
Toades, & such vermin (whose meere aspect makes
Most men to tremble) in our Garden-plots,
To make us feare that
2 Tim. 2. 26. 2 Cor. 11. 3.
Serpent, which besots,
Betrayes, and stings us still through pleasures, vice.
As he did Adam in old Pardise:
O let us then in no place rest secure;
Sith he in Eden did Man first allure.
[Page 130] Much lesse in pleasant
Isa. 1. 29. c. 65. 3. c. 66. 17. Cant. 5. 1. c. 6. 2.
Gardens, where he still
Tempts Men and Women oft times unto ill:
10.
The
Gen. 3. 1. to 16.
first and Mother sinne, from whence all vice
Sinnes, mischiefes spring, was hatcht in Paradise:
Here Father Adam caught that breake-necke fall,
Which in a moment quite undid us all.
O let our Gardens put us still in minde
Of this great sinne, whose reliques we still finde
Remaining in us: and let every weede
We see in Gardens, cause us to take heede
That no one sinne within us ever spring,
To worke our ruine, or our soules to sting.
11.
Man had no sooner sinned, but God
Gen. 3. 8. to 24.
cast
Him out of Eden, and then layd it waste;
Cursing the Earth with thornes, Weeds, Barrennesse
For his offence, which he before did blesse:
When then our Gardens, weedie, barren grow
Thinke of the cause from whence these evills flow,
(Our sinne; Gods curse:) and when we enter in,
Or issue out of Gardens, let that sinne
Which moved God man-kind first to exclude.
From Edens blisse, with teares be of us rude.
We cannot over-ponder or lament
That sinne which Man out of his Eden sent.
And learne from hence, that none gaine ought by vice,
Or
Rev. 22. 14. 15.
sinne, at Last, but losse of Paradise.
12.
Man banish't Eden for his wilfull sinne,
Was ever after
Gen. [...]. 22. 23. 24.
barr'd from entring in
Againe, by a bright sword with fiery flame
Which turned every way to guard the same.
The hedges, pales, walls, doores, that close and fence
Our gardens, to keepe Men and beasts from thence,
Should ever mind us of this sword, that vice,
Which thrust and kept man out of Paradise:
And teach us with all care, paines, industry,
To strive to enter
2 Cor. 12. 4. Rev. 2. 7.
Eden that's on high.
Since we are thus excluded this below,
The very place whereof none this day know;
13.
Mans losse in Edens Garden, might affright
Us all, and dampe the joy, mirth, and delight,
Which Gardens yeeld; yea had not Christ repaird,
What man there lost, we should have quite despaird.
But now take courage and no more complaine;
Christ in a garden hath restor'd againe
What Adam therein lost; that wee might all
Be there repair'd, where first we caught our fall:
Which that I may with sweeter fruit declare,
I'le Christ with Adam; place with place compare.
1.
Adam at first in Eden was
Gen. 3. 1. to 9.
betraid,
And trap't by those snares which the Serpent layd.
Christ in a Garden was betraid, and snar'd
By Judas,
Joh. 18. 1. to. 16.
and those troops which hee prepar'd.
2.
Adam in Eden
Gen. 3. 1. to 24.
caught that break-necke fall
Which in a moment did undoe us all:
Christ in a
Joh. 19. 41. 42. Rom. 6. 1. to 12.
Garden tooke his lowest fall
Into the grave, which rais'd and made us all.
3.
Adam there fell in
Gen. 3. Rom. 5. 12. 13. 14.
state of Innocence,
And wreckt us all, by this his prime offence:
Christ in
Joh. 18. 1. to 16. c. 19. 41. 42. Rom. 6. 7. 8. 9.
a garden fell, though free from fault,
To make us guiltlesse, and our state exalt.
4.
Adam
Rom. 5. 12. 13.
by sinne, Christ
Isa. 53. 4. to 12. Rom. 4. 25.
for sinnes onely fell:
Hee for his owne; Christ, for those in us dwell.
5.
Adam fell
Gen. 3. 22. 23, 24.
flat, but could not rise againe:
Christ fell
Act. 2. 24. to 37.
but rose, nought could him downe detaine.
6.
His fall himselfe, with all
Rom. 5. 12. to 20. 1 Cor. 15. 22.
his race downe threw:
Christs fall him rais'd, with all his chosen crue.
7.
He in a
Gen. 3. Joh. 19. 41, 42. c. 20. 1. to 12.
Garden fell; there Christ arose
To save man there, where hee himselfe did lose.
8.
Adam there falling, did
Gen. 3. 19. Rom. 5. 8, 9.
corruption bring
Ʋnto himselfe, and all who from him spring:
Christ dead and buried here, did
Act. 2. 24. to 36. c. 13. 34. 35. 37. 1 Cor. 15. 50. 52, 53. 54.
never see
Corruption, and all his did from it free.
9.
Hee fell in Eden
Gen. 3. 1. to 12.
by the tree of life
Of which hee ate, allured by his wife:
Which tree (that in the
Gen. 2. 9.
midst of Eden grew)
Instead of giving life
Rom. 5. 7, 8, 9. &c.
him and us slew.
Wee by our
Joh. 6. 50. 51. 54. 57, 58.
eating of this blessed tree
Of life, Christ Jesus, are thereby made free
From death and hell, who planted was, and lay
Joh. 19. 41. 42.
Entomb'd amidst a garden,
1 Cor. 15. 54, 55, 57.
death to slay:
10.
Adam was
Gen. 3. 22.
thrust from Eden to his losse:
Christ from a
Joh. 18. 1. 2. to 16.
Garden lead was to his Crosse.
11.
He
Gen. 3. 22, 23, 24.
banisht Eden, could returne no more,
Christ all his chosen thither to restore,
Dragg'd
Joh. 18. 1. 2. c. 19. 41, 42.
from a garden, was brought backe againe
And there entomb'd, as soone as he was slaine.
12.
In Eden
Gen. 3. 3. to 18. Rom. 5. 7. to 16.
death against man first prevail'd:
Death in a
Joh. 19. 41. 42. c. 20. 1. to 17.
Garden was by Christ first quail'd:
[Page 134] Here he arose againe from death: and then
Appear'd there first to Mary Magdalen.
Winning the field of Deaths, Sinnes, Devils Host,
In that same place where Adam first it lost:
And there triumphed over all this Sect,
Where they their Trophies did at first erect.
Needs must our Gardens then be very sweet,
And pleasant, where these acts of Christ all meet:
Which rightly pondred by us, in a trice,
Would change each Garden to a Paradise,
And make us see, that we by Christ gaine more
In Gardens now, than Adam lost before.
Sweet Jesus when a Garden we espie
Rap thou our soules into an extasie.
With these, or such like pious Thoughts; that we
An Eden in each Garden-plot may see;
And feele a blessed Heaven still to grow,
Within our soules, whiles we are here below.

Meditations of the fourth Classe.

AGaine; mee thinks a Garden Gods blest Word
Doth well resemble, and therewith accord.
1.
For first as
Gen. 27 27. Hosea 14. 6.
Gardens yeeld most fragrant smels,
So Gods deare Word in
Cant. 5. 16. 2 Cor. 2. 15.
sweetnesse farre excels:
Its rich perfumes, and odours still entice
His Saints to
Ps. 119. 97. 47. 48. 72. 111. 112 113. 127. 140. 159. 167.
love it, in most ardent wise.
[Page 135] O let our
Deut. 6. 6. 7. 8. 9. c. 11. 18. 19. 20. Ps. 119. 97.
houses, words, thoughts, acts, lives, smell
Of it's sweete odors, which all else excell.
2.
Cant. 5. 1. 2. 3. 1 King. 21. 2.
Gardens yeeld store of pleasant fruits, rootes, cates,
Herbes, sallads, cordials, fit for all estates,
To feed, feast, please their pallats, and to cheare
Their drooping hearts, opprest with paine, griefe, feare.
Gods blessed word is stor'd with
2 Pet. 1. 3. 4. 2 Cor. 1. 4. 20. Rom. 15. 4. 9. 10. Ps. 19. 8. 10. Ps. 119. 72. 127. Ier. 15. 16.
promises,
Which feed, feast, cheare, the hearts of all degrees:
And are more pleasant, cordiall, sweete, and deare
To drooping soules, than all this worlds best cheare.
O let us daily solace, fat, feast, fill,
Our soules with these blest cates, & cheare them still.
3.
As Gardens so the Scriptures yeeld great store,
Of
Psal. 42. 4. to the end. Ps. 43. 5. Isa 1. 5. 6. to 21. Act. 3. 19. 1 Joh. 1. 7.
salves, and good receits for every sore,
Wound, sicknesse, griefe, which mens soules can affect,
No hope of health, for those who them neglect.
O let us prise these balmes, which soules can cure,
If they be heal'd the bodies safe and sure.
4.
Gardens are full of all
Gen. 2. 8. to 16. Cant. 6. 2. c. 5. 1. 2.
variety
Of flowers, herbes, fruits which delight the eye.
And bring most sweete refreshment and content,
To such as are to meditation bent,
Yea all of all sorts: So Gods sacred word
To all of all rankes, can and doth afford
A copious store, and sweete variety
Of
2 Pet. 1. 3. 4. 1 Tim. 3. 16. Heb. 6. 12.
great and pretious promises, which lye
[Page 136] Dispersed in it, to refresh, joy, ease
All sad dejected soules, and them appease.
O with what pleasure, joy, and blest delight,
May tyred drooping soules, both day and night
Walke in the midst of this sweete Paradise,
Where all refreshing comforts grow and rise?
Let these be still our
Psal. 1. 2. Psal. 119. 97. Deut. 6. 6, 7, 8, 9. c. 17. 19. Josh. 1. 8.
study, night and day,
Which all our griefes, feares, sins will chase away.
5.
All
Cant. 5. 1. c. 6. 2. 11.
Gardens sweet refreshment still afford
To tyred bodies, spirits: So Gods word
To
Isa. 40. 1. 2. c. 61. 1. 2. 3. c. 26. 20. Rom. 15. 4.
weary soules opprest with sinne, and spent
With griefe, yeelds sweete refreshment and content:
Here may they find blest rest, repose, and ease,
When nought else can them comfort or appease.
O let our soules for ever dwell and rest
In its refreshing shade, which makes them blest.
6.
Gardens
Cant. 4. 12. Isa. 5. 1.
inclosed are, Gods word is so,
Within his
Rom. 3. 2. 1 Tim. 3. 15. Isa. 6. 16.
Churches pale: there must we goe
To seeke and find it; sith the Church doth keepe,
And shew the Scriptures to Christs chosen sheep;
But not confirme or give authority
To them, who doe
Rom. 2. 16. Ephes. 2. 20.
her judge, surport, and try.
7.
Gardens are
Jer. 39. 4. c. 52. 7. c. 29. 5. 18 Amos 9 14.
Common both to rich and poore,
To all of all sorts: So the Scriptures doore
Is shut to none, but open stands to
Mat. 28. 19. 20. Mar. 6. 15.
all
Degrees of men: to rich, poore, great, and small.
[Page 137] Yea
Luk. 4. 18. c. 7. 22. Mat. 11. 5. Jam. 2. 5. 6. 2 Cor. 9. 9.
pooremen (most part) have a greater share
In this rich Garden, than the great'st that are.
8.
Gardens are fruitfull, and make all things
Isa. 61. 11.
grow,
That men in season in them plant, or sow:
Gods word is fertile too, and
Col. 1. 6. Act. 19. 20. 1 Thes. 1. 5. to the end.
makes men spring,
Grow, thrive in grace, and much fruit forth to bring.
9.
Gardens most sweetly picture to our eyes
Minds, thoughts, God, Christ, and man in lively­wise:
Thus doe the
Joh. 5. 39. 2 Pet. 1. 2. 4. 19. Eph. 2. 8. to 13. c. 2. 12. 13. Ps. 39. 5. 6.
Scriptures too, in farre more bright
And perfect colours paint them to our sight.
He who would these exactly know and see,
Must on the Scriptures alwaies looking be.
10.
Gardens are full of objects, whence we may
Sweet
Psal. 143. 5. Ps. 104. Isa 40. 6, 7, 8. c. 61. 11.
contemplations raise from day to day,
To make us better, and translate our love
From earth to heaven, and the
Col. 3. 1, 2, 3.
things above:
So are the Scriptures. O thrice happy they
Who
Psal. 1. 1. 2.
meditate still in them night and day,
To mend their lives, hearts, soules, and elevate
Them from an earthly, to an heavenly state.
All other
Act. 19. 19. Col. 2. 8.
studies,
Joh. 17. 3. Jer. 23. 28, 29. 1 Pet. 1. 23. 25. Psal. 119. Psal. 19. 7. to 14.
matcht with these, are base,
And leave the soule but in a damned case.
Onely the Scriptures make us truly blest,
And guide our soules unto eternall rest.
11.
Lord let us daily more and more discry
The sacred Scriptures worth and dignity;
Our soules to cheare, feast, ravish with their love,
That wee our words, thoughts acts may guide and move,
As they direct, and let each Gardens sight
Present them to our thoughts with sweet delight.
That while we view this leafe of natures booke,
We may more clearly into Gods booke looke;
Rom. 1. 19. 20. 21. Act. 14. 17. c. 17. 24. to 31.
The one whereof gives to the other light:
And both conjoyn'd, will yeeld more sweet delight.

Meditations of the fifth Sort.

AGaine, in Gardens we may view and find
A lively map and picture of mankind;
And day by day both in them read and see
The story of our selves, and what we bee.
1.
For first those
Luk. 13. 19.
seeds, which we in gardens saw:
And bury in their wombes that they may grow,
And spring up thence: present unto our eyes
That
Gen. 38. 8. 9
humane seede, from which we all arise,
And sprout: at first sowne, planted in the wombe,
And there inter'd, as in a Garden tombe,
[Page 139] Till it be quickned formed and made fit
To come into the World, and breake from it.
2.
Each seed, root, plant we see in Gardens spring,
And peepe out of the earth, doth sweetly bring
Unto our mindes, and shadowes to our eyes
Mans birth into this world, in lively-wise:
Who
Gen. 38. 28, 29. 30.
breakes, and creepes out from his mothers wombe,
Like seede out of the earth, that he may come
Into this wretched world, whose misery
As soone as borne, still makes him weepe and cry.
3.
The weake young tender blades, and sprouts that grow,
Up first from seeds, rootes, plants, doe lively, shew
Unto our eyes and thoughts, mans infancie
Who
Ezech. 16. 4, 5. Exod. 2. 6.
cannot stand or goe, but crawle and lye
Ʋpon the ground, like blades, grasse, sprigs new thrust
Out of the earth, which leane, lie on the dust.
4.
Their further growth in strength, height, breadth, each day;
Mans
Gen. 21. 8. 12. c. 25. 27. Judg. 13. 24.
daily growth in all these, well display;
Untill his youth out-grows his infancie,
By senselesse steps, and make him sprout up high.
5.
Their progresse till they blossome and forth bring
Gay, goodly, lovely, sweet flowers in the spring,
[Page 140] And Summer season, aptly typifie
Our fresh, sweet
1 Cor. 7. 36.
flowring youth, which in each eye
Makes us as comely, lovely, fresh, and gay,
As garden-trees, flowres in the month of May;
Though still as
Isa. 40. 6, 7. 8. 1 Pet. 1. 20. Psal. 102. 11. Psal. 103. 15. Ps. 90. 5, 6. Jam. 1, 10. Job. 14. 2.
fading as the tendrest flowre,
Oft cropt and withered in lesse than one houre.
6.
Their next succeeding fruits and seeds, expresse
Our riper yeares, and age of fruitfulnesse;
Num. 1. 3. 18. c. 4. 3. 1 Tim. 3. 4, 5, 6. 2 Chr. 10. 6. to 12.
Fit for imployment, and the practicke part
Of any science, calling, trade, skill, art,
Or publicke office in the Church, or State:
For which our youth's too soone, our age too late.
7.
Their full ripe Leaves, fruits seeds, which bend, and
Isa 34. 4. c. 64. 4.
fall
Ʋnto the earth at last; may mind us all
Of mans old age, which will him
Eccles. 12. 2, 3, 4.
bow, then cast,
Or bring quite downe unto the
Gen. 3. 19.
dust at last,
From whence hee sprung, and useth to
2 Sam. 19. 31, 35, 35. 1 King. 1. 1. Gen. 27. 1.
decay
His strength, teeth, senses, parts, which fall away
As leaves, seeds, fruits in autumne: and him make
Like withered stalkes, which leaves, seedes, fruits forsake;
Before his aged shriv'led Body dyes,
Whilst it weake, bed-rid, senselesse, halfe-dead lyes.
8.
The
Zech. 11. 2.
falling of their withred stalks, trunkes, boughs,
Unto the earth at last; most lively shewes,
[Page 141] That our
Job 5. 26.
old age, it selfe will kill us all
At last, and make us dead to earth to fall,
Though neere so healthy, wealthy, mighty, strong:
And that, if nought else kill us,
Gen. 5. 5. to 32.
living long
Will doe it: a disease which none can cure:
If others scape, old men to dye are sure.
9.
The buring of these old stalkes, leaves againe,
When falne downe on the earth, shewes forth most plaine,
Before our eyes, our funerals, when we
Quite dead and withered, shall
Gen. 23. 4. to 20. c. 47. 30.
interred be,
And shut close prisoners in our mother
Gen. 3. 19.
earths
Darke wombe, from whence at first we had our births.
10.
Their rotting there, and turning into dust;
Instructs us how the grave shall rot and rust
Our corps, and turne them into
Gen. 3. 19. Eccles. 3. 10. c. 12. 7.
dust at last,
Sith God such sentence hath against them past.
11.
The seedes which drop into the earth, and there
1 Cor. 15. 36, 37, 38. to 55. 1 Thes. 4. 13. to 18. Job. 19. 25, 26, 27.
Rot for a time, but yet againe appeare,
And spring afresh, more glorious than before,
And by their rising much increase their store:
Demonstrate to us in most pregnant wise,
How our dead rotten Corps againe shall rise
Out of the dust, and graves wherein they lye,
In greater vigour, glory, dignity.
[Page 142] Then ever they enjoy'd; and gaine farre more
By rising, than by death they lost before.
O let this arme us against all the feare
Of death or grave, and still us joy and cheare.
12.
When wee behold some
Ps. 90. 5, 6. Ps. 103. 15. 16. Psal. 129. 6.
tender bud or blade,
Nipt with the frost, winds, stormes, to fall and fade
So soone as shot forth: wee may learne thereby
How men oft times even in their
Eccles. 4. 3. Job. 3. 11. 16. 21. c. 10. 18. 19.
infancie
As soone as borne, yea sometimes in the wombe
Are nipt and cropt by death, and to their Tombe
Depart from hence so soone, so suddainly,
As if they were borne onely for to dye.
Let younglings then, as well as old prepare
For death, from which
Isa. 40. 6, 7, 8. Heb. 9. 27.
none un-exempted are.
13.
When as we view the
Psal. 103. 15, 16. Isa. 40. 6, 7, 8. Job. 14. 1, 2. Isa. 28. 1. 4. Jam. 1. 11. 1 Pet. 1. 24.
bravest, fairest flowers
Cropt, blasted, withred, vanisht in few houres:
We may therefrom contemplate, how that wee
By suddaine death oft blasted, withred be,
Cropt off, consumed in few minutes space,
Even in the flowre, prime, pride, choyce, vigour, grace
Of all our dayes, when
Isa. 28. 15. 18.
death from us did seeme
The farthest off, and we did not once dreame
Of its approach. A truth we daily see,
Which should teach youth, for death prepard to be.
14,
The ripe fruits, seedes which wee in gardens view,
Pluckt off, and gathered; clearly to us shew
[Page 143] How
Job. 5. 26.
men of ripe yeares, are most commonly,
Pul'd off by death, and so should looke to dye,
At least as soone as ripe, if not before,
Sith then they stand neere unto grim deaths doore,
Whom if he spare to pull or shake downe, they
Will of themselves in short space fall away,
And drop into his mouth. Let then all such
Stand
Job. 14. 14. Gen. 27. 2.
still prepar'd for death, who doth them touch.
15.
Each seed, fruits, leafe, flowre, blossome we see fall,
Fade, rot within our Gardens
Isa. 1. 30. c. 34. 4. c. 40. 6, 7, 8. c. 64. 6. Job. 14. 1, 2. Heb. 9. 27.
shew how all
Mankinde must fade, fall, rot, and dye like these
Each in his time, and perish by degrees;
And that no age, sexe, calling, state is free
From death, to which they ever subject be:
And so should teach all to
Psal. 90. 5. 6. 12 Ps. 39. 4. 5. 12.
account each day
Their last, wherein they looke to passe away.
16.
Each Garden in the yeares foure seasons paints
Forth to our eyes, and us full well acquaints
With mans foure ages, which doe comprehend
The whole race of his life, untill it end.
In
Psal. 38. 35, 36. Ps. 92. 7.
spring time they depaint our infancie,
And younger yeares: in summer they descry
Our youthfull flowring age. In Autumne they
Our riper yeares, and drooping age display;
In
Isa. 1. 30. Ezech. 17. 9, 10. Psal. 102. 4. 11.
winter when they shriveled, naked are,
And all amort, decayd: they then declare
Our old decrepid, withred, dying yeares,
When, all within us, dead, nought fresh appeares,
Wee can no time then in our gardens be,
But wee our selves may there read, know, view, see,
[Page 144] By contemplation, in more compleat wise
Than in all pictures painters can devise.
O let us view our selves in this bright glasse
Each day, and
Psal. 90. 9, 10.
see there how our ages passe,
And slit away, untill wee wither, dye;
To
Deut 32. 29.
mind us still of our mortality:
17.
Besides, by meditation we may hence
Behold, mind, know our state of innocence
Before our fall: since God did
Cen. 2. 8. to 17.
Adam place
In Edens garden, in a state of Grace,
And Innocence, it both to keepe and dresse,
Where he not long enjoy'd this happinesse.
18.
Yea, in our Gardens we may read and eye
Our fall and state of sinne and misery,
Sith we in
Gen. 3. Rom. 5. 8, 9. &c.
Edens Garden caught that fall
Through Adams sinne, which did undoe us all,
And
Rom. 7. 8. to 25. c. 9. 12.
plunge us into such a woefull state
Of sinne, and vice, as makes God us to hate;
And daily
Rom. 1. 25. to 32. c. 7, 8, to 25. Jam. 1. 13, 14, 15.
spurres us unto all excesse
Of horrid sinnes, and monstrous wickednesse;
Which
Psal. 9. 17. Mat. 25. 41. 46.
cast us headlong into hell, and make
Ʋs nought but fuell for that fiery Lake,
A dismall state indeed, whose thought should rent
Our stony hearts, and cause them to relent.
19.
But not dispaire, sith in this very place
Christ hath restored us to a state of grace,
[Page 145] Of which it minds us, all sad hearts to cheare,
And us from our collapsed state helpe reare.
For as Christ in a
Joh. 18. 1. to 16. c. 19. 41, 42. c. 20. 1. to 17. Rom. 4, 25. 1 Cor. 15. throughout. 2 Cor. 4. 14. Eph. 2. 10.
Garden was betrayd,
And dead, there in a new sepulcher laid,
So did he there from death rise up againe,
And thereby rais'd up all his chosen traine,
From their lost, lapsed, to a blessed state
Of grace and glory. O then celebrate,
And ever blesse, praise, love, serve Christ, who thus
Hath rais'd, redeem'd, restor'd, exalted us:
And let each Garden put us still in mind
Of these three states belonging to mankind,
Without whose perfect knowledge, view, and sight,
We cannot know God, nor our selves aright.
20.
Each weed which wee in gardens see to grow,
Our sinfull state, and seedes of vice us shew,
Both from
Gen 3. 17, 18, 19.
mans fall in Eden first did spring,
And sighs,
Gen. 3. 1, 2. 1 King. 11. 1, to 10. 2 Chron. 21. 1, to 12. 2 Tim. 2. 17. c. 3. 1. to 9. 2 Pet. 2. 1, 2. Col. 2. 8. Act. 20. 29, 30.
groanes, teares, should from our hard hearts wring,
21.
We see the fattest Garden ground still breeds
The largest, rankest bryers,
Prov. 24. 31. Isa. 39. 13. Zeph. 2. 9. Hos. 9 6.
nettles, weedes:
So greatest sinnes, crimes, vices usually,
In men of greatest parts, wit, dignity,
And in the richest persons, Natures grow,
Not in the vulgar meaner sort below.
The pregnant wits, best Natures voyd of grace,
Are greatest sinnes, crimes, vices common place.
O trust not then to
Eph. 2. 1, 2, 3. c. 4. 17, 18, 19. Rom. 1. 24. to 32. Job. 15. 16. Rom. 7. 14. to 25.
Nature, parts or wit,
Which if true grace controll not, are but fit
[Page 146] To breed those rankest weedes, which overgrow
Them in short space, and worke their overthrow.
22.
That
Isa. 58. 11. c. 61. 11. Ezec. 36. 35. Joel. 2. 3. Deu. 22. 2.
fruitfulnesse and great variety
Of good and usefull fruits, plants, herbes we eye
In Gardens: minds us of that
Col. 1. 10. 6. Rom. 1. 13. Phil. 4. 17. c. 1. 11. Jam. 3. 17. 2 Pet. 1. 5. to 11.
fruitfulnesse,
Those usefull vertues, graces they expresse,
Which should still grow, and flourish in mankind,
In whom, alas, we them most rarely find.
What? shall our gardens, fruitfull, usefull be,
Stor'd with all good fruits, herbes, rootes? and yet wee
Be barren, fruitlesse, void of vertue, grace,
And nought but lust, vice, weeds in us have place?
O shame! O sinne! let gardens teach us then,
Now to prove fertile, good and gracious men.
23.
Each Gardens
Cant 2. 12, 3. Hosea 14. 16, 7. Ps 103. 25, Ps. 92. 17.
glorious lustre in the spring,
And Summer time: sets forth mens
Dan. 4. 4 30.
flourishing,
Gay, prosperous worldly State, which carnall eyes,
And hearts, most part, doe over love and prize,
Without good reason, sith
Dan. 4. 30, 31, 32, 33. c. 5. 30, 31. c. 6. 1. to 27. Psal. 37. 35, 36. Ps. 73. 18, 19, 20. Job. 20. 5, 6, 7. c. 21. 11, 12, 13. Psal. 92. 17. 2 Chron. 33. 11. c. 36. 1. to 22. Josh. c. 10. & 11. & 12. Judg. 1. 5, 6, 7. Job. 1. 13. to 22. Lam. 4. 6.
within one howre
It oft-times fades, and withers like a flowre.
How many see wee great, rich, in good plight,
At morning; base, poore, wretched, dead, ere night?
In thrones to day, adorned with a Crowne;
In chaines ere morning, slaine, or quite put downe?
All times and stories seale this truth; be wise
Then now, and learn this worlds pompe to despise.
24.
The suddaine blasts and winters which befall
Our Gardens, and
Ps. 103. 15, 16. Isa. [...]0. 6. 7. 8.
decay or strip of all
Their lustre, beauty, flowers, fruits, represent
Unto our eyes and minds; that discontent,
Diseases, crosses, losses, which oft blast
Decay, consume, dry up, spoyle, and lay wast
Mens bodies, fortunes, states, and in short space
Leave them weake,
Job. 1. & 2. & 3. see k. be­fore.
naked, in most wretched case.
A truth we daily see. Let none then blesse
Himselfe, or trust in worldly happinesse,
Which every crosse, storme, sicknesse will decay;
And when our winter comes will fade away.
25.
The Garden flowers wee see, each yeare to dye
And
Isa. 40. 6. 7. 8. Ps. 103. 15. 16.
last not many Months:
Job. 14. 1. 2. c. 8. 9. Psal. 102. 11.
the brevity
Of mans fraile, life, demonstrates to our sight
In lively sort, and should each day and night,
Fit, and
Job. 14. 14. Isa. 38. 1. 2. 2 Tim. 4. 6. 7. 8. Mat. 24. 42. c. 25. 13. Luk. 12. 38.
prepare us for our dying day,
And all vaine thoughts of long life chase away.
Hence holy men did place their
Joh. 18. 41. Mat. 27. 60. 2 King. 21. 18.
Tombes of old,
Within their garden, where they did behold
So many pictures of mortality,
From day to day, and sommons still to dye;
For feare their Garden pleasures and delights,
Should chace away death from their thoughts or sights.
And should instruct us in the
Eccles. 11. 8. 9. c. 12. 1. &c.
midst of all
Our pleasures, pastimes death to mind to call.
But chiefly when we in our Gardens walke,
Where we still view him in each leafe, flowre, stalke,
That fades, falls, withers. So that we are blind,
Yea sottish, if we there death doe not mind.
26.
The new fresh garden flowers,
Job. 14. 7, 8, 9. 12. Hosea 14. 5, 6, 7. Cant. 2. 12, 13. Psal. 104. 30.
herbes, plants wee see
Spring up in place of those that withred be,
From their seedes, rootes; most sweetly to us shew,
The new
Judg. 2. 10. Psal. 48. 15. Ec­cles. 1. 4.
successions in mankind, which grow,
Out of the seed and loynes of those who dye,
Whose vacant places they fill and supply.
27.
When wee behold those garden flowers, herbes, trees,
Which seem'd quite dead in winter, by degrees
When spring-time comes,
Cant. 2. 12, 13. Job. 14. 7, 8, 9. 12. Hosea 14. 5, 6. 7.
revive, sprout up on high,
And flourish more than they did formerly:
It sweetly shewes, minds, learnes us, when as wee
With sicknesse, crosses, losses, withred be,
And all amort,
Joh. 42. 10. to 17. Hosea 14. 5, 6, 7. Mi­cah 7. 8, 9, 10. Psal. 34. 19. 22. Ps. 37. 32, 33, 37, 39, 40. Ps. 40. 1, 2, 3. Psal. 138. 7. Ps. 142. 7. Psal. 145. 18, 19, 20. Psal. 71. 20, 21. Ezech. 37. 1. to 12.
that if with patience,
Faith, prayer, hope and stedfast confidence
We waite on God, we shall revive, grow, spring,
In his due time, and gaine a flourishing,
Farre better state, than we enjoyd before;
As Job with others have done heretofore.
Be then our crosses, cases what they will,
Past hope past helpe in carnall eyes: yet
Ps. 42. 5, to the end. Ps. 43. 2, 3, 5. Psal. 4 [...]. 1, 2, 3. 4. Psal. 27. 1, 2, 3. 14. Psal. 29. 11. Psal. 31. 23. 24. Ps. 40. 1, 2, 3. Ezech. 37. 1. to 13.
still,
Let us with chearfull, joyfull hearts relye,
And wait on God for helpe; who certainly
Will in best time, our winter season end,
And us a joyfull Spring and Summer send:
Wherein we shall revive, grow, flourish more,
And happier be than ever heretofore
God, who our fields and gardens makes to spring,
Will much more cause us to
Hosea 14. 5, 6, 7.
sprout, grow, shout, sing:
[Page 149] Which well digested, would us cheare and joy
Amidst all crosses, which could us annoy:
Yea banish all our
1 Cor. 15. 55, 56.
feare of death or grave,
From which we shall a
Isay 26. 19. Job. 19. 25, 26, 27. 1 Cor. 15. 1 Thes. 4. 13. to 18. Joh. 11. 24.
resurrection have
To endlesse glory, which each gardens spring,
Unto our minds and eyes, with joy shall bring.
28.
The diverse sorts of herbes, flowers, plants, rootes, trees,
Of different Natures, Qualities, Degrees,
We see grow in our Garden, without jarre,
Or discord, close together, or not farre
Asunder: To us aptly represent,
What sweet
Rom. 12. 10. 16, 18, 19. c. 13, 8, 9, 10. c. 15, 5, 6. 7. Gen. 13. 8, 9. Eph. [...]. 2, 3, 4, 5, 6. Heb. 12. 14, 15.
agreement, concord, love, consent
There ought to be 'twixt men, although they be
Of different natures, callings, minds, degree,
When planted in one Country, City, place,
Church, houshold, or dis-joyn'd some little space.
And checkes all
Prov. 13. 10. c. 17. 14. c. 18. 6. 19. 1 Cor. 1. 11, 12, 13. Rom. 16. 17, 18.
proud, malignant, turbulent,
And greedy men, who are to discord bent;
And never rest content with what they have,
But others
Isay 5. 8. Mich. 2. 2, 3.
Lands, goods, places, seeke and crave,
Enduring none to live in quietnesse
Neare them, that they alone might all possesse.
5.
When as wee see weeds Gardens overgrow,
Deface, kill herbes, flowers, fruits that in them blow,
Through meere neglect, and want of weeding; wee
As in a map or glasse, may thereby see,
[Page 150] How weeds of
2 Chron. 33. 2. to 15. Prov. 11. 11. c. 12. 7. c. 14. 11. Psal. 140. 11. Ps. 37. 38. 2 Pet. 2. 1. to 22.
sinne, lust, vice men over-grow,
Disgrace, deturpate, kill, and overthrow,
For want of timely weeding: and deface,
Choake all their parts, wits, vertues, gifts of grace:
And so should teach us with all care to weed
Them out, as fast as they within us breed:
Which, if neglected will in short time gaine
Such roote, that they will in us still
Joh. 8. 11. 2 Chro. 34. 15. 16. 17. Jer. 13. 23.
remaine,
Ʋntill they over-runne, kill, quite decay
Our vertues, parts, and cast our soules away.
30.
As Gardens are the
Gen. 3. 8. to 15. Cant. 5. 1.
richest, pleasantest
Prime parts of all the Earth: So
Gen. 1. 26. to 31. c. 2. 18. to 22. c. 3. 1. to 8. Psal. 8. 4. to 9.
mans the best,
Chiefe, primate, Lord of all Gods workes: which high
Advancement and surpassing dignity,
Should make him
Ps. 95. 1. 7. Psal. 100. 1. 2. 3. 4.
thankefull, and strive to excell
All else in goodnesse, graces, living well;
There being nought so
Prov 13. 5. Mat. 7. 6. 2 Pet. 2. 21. 22. Isa. 1. 6. c. 66. 3. 4. c. 64. 6. Zach. 11. 8.
loathsome, vile or base
As men devoyd of goodnesse, vertue, grace;
The vilest toades, or creatures we behold
Are better than such men ten thousand-fold.
For shame then let our graces, lives, expresse,
Grace, Crowne that state of honor, we possesse.
31.
The care men have to
Isa. 5. 2. Cant. 4. 12. Mat. 21. 33.
fence, weed, dung, prune, dresse,
Those Gardens, Orchards which they here possesse
To make them fruitfull, pleasant: should excite
Us all with greater care, paines and delight,
Our soules to fence
Jer. 9. 14. Isa. 55. 1, 2, 3. Joh. 15. 5. 8.
weed, water, dung, prune, dresse,
That they in fruits of grace, and pleasantnesse,
[Page 151] May more abound; it being to no end
Those, not our selves, to fence, soyle, dresse, & mend.
32.
When we behold small Gardens fraught with store
Of rarest flowres, herbes, fruits, and yeelding more
Of these than greatest Gardens, commonly
Made more for pleasure, than commodity:
We may contemplate, how some men of small
And little stature, oft excell the tall,
Great, vastest, men of bulke, in gifts, wit, parts,
True valour, learning, wisedome, skill in Arts:
And how
Psal. 78. 70. 71. 72. Eccles. 4. 13. 14. c. 9. 15. 16. 1 Cor. 1. 16. 17. 18. Jam. 2. 1. to 8. 2 Cor. 4. 7. to 12. 1 Cor. 4. 9. to 14. Job. 32 9. Jer 5. 5. 6.
mean men for birth, state, fortune, place
Oft times transcend in wisedome, parts, arts, grace
In rarest gifts, and vertues of each kind
The Greatest Nobles, Peeres, in whom we find
Too oft more shew than substance, lesse within
Than in a russet coat, or courser skinne:
It is not greatnesse, honour, wealth, place then
That make us fruitfull, good, or better men
Than others: but our goodnesse, vertue, grace,
And fruitfull lives, without which all are
Dan. 11. 21. Psal 15. 4. Isa. 32. 5. 6.
base
What ever he their births, states, dignities
By them, not these, God will them
Mal. 3. 16. 17. Mat. 7. 22. 23. Act. 10. 34. Col. 3. 25. 1 Pet. 1. 17.
judge and prise,
The poorest men adorn'd with them
Prov. 12 26. Ps. 16. 3.
excell
The greatest Kings in whom they do not dwell.
33.
Lord, make each Garden, I shall henceforth see,
A Christall looking-glasse, and booke to mee,
Wherein I may mine owne Mortality
And humane state so clearly view, descry,
Read, and contemplate, as each day to mend
My sinfull life, and fit mee for my end;
[Page 152] Still walking worthy of that humane state
Wherein thou mad'st mee, till thou shalt translate
Mee to a better in the heavens high,
Where I with thee shall live eternally.

Meditations of the sixth Ranke.

ONce more, a Garden paints forth to our view,
The state of Gods Church, and his chosen crue.
1.
For first, as Gardens are
Isa. 5. 1, 2, 3. Gen. 2. 8, to 12. 1 King. 21. 2. Cant. 4. 12. Mat. 21. 33.
choyce plots cull'd out
From other common grounds that lye about,
And sequestred from them for speciall use:
So God his Church and Saints doth call, and chuse,
Then set apart from others,
Isa 41. 8, 9. c. 44. 1, 2. Eph. 1. 4. 2 Thess 1. 13. 1 Pet. 2. 9. Rev. 17. 14.
of meere grace,
For speciall use, and his owne dwelling place.
2.
Gardens
Cant. 4. 12. Matth. 21. 33. Isa 5. 2.
enclosed are with walls, pales, bounds,
Hedges, dikes, and more fenc'd than other grounds:
So God his Church and chosen doth
Psal. 125. 2. Isay 4. 5. 6. c. 5. 1, 2. c. 27. 2, 3. Psal. 34. 7. Ps. 121. 3. to the end.
enclose,
And fence with walls, pales, dikes against all foes,
Boares, beasts that would annoy, or roote them out,
And none so safe as they are fenc'd about.
3.
Gardens are often
Mat. 21. 33. Isay 5. 2. 6. Luc. 13. 19.
digg'd to kill their weedes;
And them to plant, sow with good fruits, rootes, seedes
Of all sorts, which else would not there spring, grow:
So Gods elect, and Church, whiles here below
Are oft times digg'd and
Psal. 129. 3. Jer. 26. 18. Jer. 4. 3. Hos. 2. 23. c. 10. 12. 2 Chr. 33. 11, 12, 13. Psal. 119. 67. Isay 48. 10.
plough'd up sundry waies
By foes, and crosses which God on them layes,
Their weedes of sinne, vice, error for to kill,
And them with all good plants, rootes, fruits to fill;
Plant, sow, of which they were
Jer. 22. 21. 2 Chron. 34. 16, [...]7.
uncapable,
Ʋntill digg'd up, and made Gods arable.
O let us never murmur, nor complaine
When God thus digs or ploughs us for our
Heb. 12. 10, 11. Ps. 119. 67. Isa. 1. 25. Dan. 11. 35. Mal. 3. 3.
gain,
Our sins to root up, and in us to plant
Instead of them, all graces which wee want.
4.
Isa. 5. 1, 2, 3. Mat. 21. 33.
Gardens are dung'd, drest, kept with speciall care
To make them fertile, and more fruits to beare:
Gods Church and chosen are still dung'd, soyld, fed,
With his sweet
1 Pet. 2. 2. Isa 55. 1. 3. Joh. 6. 30. to 62.
Word, and Sacramentall bread,
And daily
1 Cor. 3. to 12.
drest, kept with great cost, care, toyle,
To make them usefull, fruitfull, fat, rich soyle,
By sacred Gardners; else no
Rom. 7. 18. Joh. 1. 1 [...]. Act. 20. 32. c. 26. 18.
one good thing,
No fruits of grace would in them grow or spring.
O let us answer Gods great cost, paines, care!
If after these we barren, fruitlesse are,
It will be fatall;
Isa. 5. 1. to 8. Ps. 80. 12. 13. 2 Chron. 24. 15. 16, 17, 18.
God in wrath will haste
To roote us up, and lay us ever waste:
5.
No choyce seedes, roots, plants, herbes in gardens grow,
Ʋnlesse men them there first
Gen. 2. 8. Isa. 5. 2, 3. Jer. 29. 5. 18. Amos 5. 11. c. 9. 14.
plant, set, or sow,
When
Gen. 3. 17. 18, 19. Heb. 6. 8. Prov. 24. 31. Zeph. 2. 9. Hosea 9. 6. Isa. 34. 13.
weeds, grasse, herbes, plants, that are com­mon, there
Spring up and grow without our cost, paines, care:
No choice rare plants, rootes fruits of saving grace
Will spring or grow, in any Church, Saint, place,
Ʋnlesse God first them
Isa. 60. 21. c. 61. 9. 1 Cor. 3. 5. to 12. Eph. 2. 1. to 14.
plant, sow cherish there,
When all by nature weeds, and ill fruits beare,
And common Morrall vertues; which are found
In very Pagans, heathens, common ground.
Lord plant and store our soules with grace, that we
May sweet and fruitfull Gardens be to thee.
6.
Gardens are fruitfull
Isa. 61. 11.
making that to grow
With great increase, which men within them sow:
Gods Church and chosen
Mat. 13. 8. 24. Joh. 15. 5. 8. Col. 1. 10.
fertile are, the seed
Sowne in their hearts, a large increase doth breede,
Though more in some than others: Happy wee
If such a large increase God in us see.
7.
No Garden soyle so good, but that it
Gen 3. 18. Isay. 34. 13. Prov. 24. 31. Zeph. 2. 9. Hos. 9. 6.
breeds,
And of its owne accord, brings forth some weeds,
Which not pluckt up with care would overflow,
And quickly kill the fruits that in it grow:
The best, the purest
Mat. 13. 24. to 51. Rev. 2. 3. 1 Joh. 11. 8. 9. 10. Jam. 3. 2. Rom. 7. 7. to. 25. Prov. 24. 16.
Churches, Saints that be
From weeds of sinne, vice, errors are not free,
Which do and will still in them daily grow
Ʋp of themselves, whiles they are here below.
[Page 155] And not
Heb. 12. 15. 16, 17. Mat. 13. 1. 23. Heb. 4. 1. 11. c. 3. 13. 1 Cor. 5. 6, 7.
pul'd up, kept downe with daily care,
Much paines, would soone hide, kill, choake all their rare
Resplendent vertues, graces: O then still
Be rooting up these weedes that be so ill.
8.
Prov. 24. 30, 31.
Weeds in a Garden are a loathsome thing;
And though we cannot hinder them to spring
Up there, yet still wee roote them up with speed,
And not permit them there to grow roote, seed:
Weeds of corruption, error, sinne that rise
Ʋp in the Church, or Saints, to Gods pure eyes,
(And their owne too) are a vile
Hab. 1. 13. Prov. 13. 5. 1 Cor. 5. 1, 2, 6, 7, 10, 12, 13.
horrid sight,
Which though they cannot shunne, yet still they
Rom. 6. 1. to 23. c. 7. 7. to 25. Gal. 5. 16. to 26. Heb. 12. 4. 1 Cor. 9. 26, 27.
fight
Against them, never suffering them to dwell,
Roote, breed within them, but with care expell,
And kepe them under, that they never raigne
Within them, though their reliques there remaine:
That Church, man then is but in evill plight,
Which doth not thus against sinne dayly fight;
Which should by farre more loathsome to us be,
Than all the weedes we in our gardens see.
9.
As Gardens, so Gods Church, Saints
Joh. 1. 16. Col. 1. 10. Eph. 1. 23. c. 3. 16, 17, 18, 19. 2 Pet. 1. 5. to 12. 2 Cor. 8. 7.
stored are
With all the fruits, herbes, plants, of grace most rare,
Rich, usefull: here alone we may view, find
All graces, vertues, of what ever kind;
Whose shining luster and variety,
Make them most lovely in each sacred eye.
10.
Gardens are very
Cant. 5. 1, 2. c. 6. 2. 11. c. 8. 13. Gen. 27. 27. Hos. 14. 6.
pleasant, sweet in smell,
Alluring men in them to walke, live, dwell,
Gods Church and chosen Saints are like: no place
Or company to all indu'd with grace
Is halfe
Psal. 16. 3. Acts 2. 42, 46, 47. Heb. 10. 24, 25. 1 Joh. 1. 3. c. 2. 19. Ps. 27. 4.
so pleasant, lovely sweet as they:
Wherein, wherewith they long to be, dwell, stay
For ever, and
Psal. 84. 1. to 12. Psal. 42. 1, 2. Ps. 27. 4.
would rather Porters bee
Within Gods house, than men of best degree,
Or Kings without it: finding more content
And sweetnesse in one day or houre well spent
Within it, than in thousand yeares, weekes, dayes,
Past else where in the pleasant'st feasts, maskes, playes.
Those who in Gods Church, Saints, no such de­light,
Or sweetnesse find, may judge, their states not right.
11.
And as men thus
Cant. 5. 1. c. 6. 2. 12. c. 8. 13.
delight to walke, live, dwell,
In pleasant gardens, which they like full well:
So
Cant. 8. 13. c. 6. 2. 2 Cor. 6. 16. 17. 18. Lev. 26. 12. Eph. 3. 17. Rev. 7. 15. c. 21. 3. c. 3. 20. Gal. 2. 20. 1 Joh. 3. 24. c. 4. 16.
Christ within his Church, Saints, walkes, resides,
Lives, dwels, and in no place on earth abides,
Delights or joyes, so much as in them: where
Hee feeds, feasts, rests, and doth his pallace reare.
Sweet Jesus let my soule thy garden bee,
That thou maist still delight, walke, dwell in mee.
12.
No
Gen. 2. 5, 6. 10. 11. Job. 8. 16. c. 14. 9. Isa. 1. 30. Jer. 14. 1. to 21. Isa. 58. 11. Ps. 65. 10. 11. Hosea 14. 5, 6, 7.
Gardens spring, grow greene, or fructifie,
Ʋnlesse the Sun shine on them from on high,
And clouds drop raine, dew on them to revive
Their withred fruits, and make them sprout, grow, thrive:
[Page 157] No Church or Saint can
Isa. 27. 2, 3. Mal. 4. 2. Psal. 80. 7. 19. Luc. 1. 78, 79. 2 Cor. 4. 4. 6. Ps. 72. 6. Joh. 1. 16. Heb. 6. 6, 7. Ephe. 4. 15. c. 2. 21. 2 Thess. 1. 3. 1 Pet. 2. 2. 2 Pet. 3. 18. 1 Cor. 3. 5. to 11.
spring, grow, thrive in grace,
Ʋnlesse the rayes of Gods most blessed face,
And Christs (the Sonne of righteousnesse) bright beames,
Shine on them: and their sweetest showres, dewes streams,
And influence from heaven on them drop,
To make them beare a rich and ample crop.
Lord let thy Church and chosen ever bee
Blest with these rayes, showers, streames which flow from thee:
Then shall they
Ps. 1. 3. Jer. 17. 8. Ps 92. 13, 14, 15.
still be green, fresh, flourishing,
And store of fruits of grace to thee forth bring.
13.
Gardens have in them all sorts of herbes, trees,
Flowers, rootes, plants: So the
Eph. 2. 10. 12, 13. 16. to 25. c. 3. 5. 6. Gal. 3. 27, 28. Jam. 2. 1. to 10. Mat. 13. 47, 48.
Church hath all degrees,
And rankes of men within her, high, and low,
Rich, poore, old, young, good, bad, here in her grow.
This
Acts 10. 11. to 17. Mat. 13, 47, 48, 49.
Peters sheet, Christs net did typifie,
And is a truth apparant to each eye.
From hence the Church hath gain'd the stile and name
Of
Psal. 19. 11. Rom. 10. 18. Matth. 28. 19. Mar. 16. 15, 16.
Catholicke, sith all sorts in the same
Comprised are. Let no men then seclude
Themselves from her, who doth all sorts include.
14.
As
Gen. 2. 10. Num. 24. 6. Isa. 58. 11.
Gardens, so Gods Church, Saints planted are
By
Ps. 1. 3. Jer. 17. 8. Heb. 6. 7. Cant. 4. 15. Isa. 27. 2, 3. Joh. 4. 13, 14, 15. c. 7. 38. c. 19. 34. 1 Joh. 5. 6. 8. Re. 21. 6. c. 22. 17. 1 Cor. 3. 5. to 12.
rivers sides, and Christall streames, their rare,
Rich, precious fruits, to water day by day,
Which else would fade, and wither quite away:
The living waters, springs, streams of Christs blood,
Word, spirit, grace, prepared for their good;
Still by or in them glide, run, flow, and spring,
To make them sweete, greene, pleasant fruits to bring
[Page 158] In more abundance. O
Heb. 6. 8. Mat. 3. 10. c. 7. 19. Luc. 13. 6, 7, 8.
thrice wretched wee,
If under these we withered, barren be.
15.
When
Psal. 80. 13. Cant. 2. 15.
wild bores, beasts breake into Gardens, they
Them roote up, wast, deface, and much decay:
When
Psal. 80. 12, 13, 14, 15. 2 Chron. 34. 15. to 19. Acts 8. 1, 3, 4. c. 9. 1, 2. c. 12. 1. to 7.
cruell, potent tyrants, wolves, boares, swine,
Breake in upon Gods Church, or Saints, they mine,
Roote up, spoyle, wast them, unlesse God asswage,
Restraine, divert, or quell their spitefull rage.
Lord alwayes
Ps. 125. 2, 3.
fence thy Church, Saints round about,
Against all foes, who seeke to roote them out;
And when thou shalt permit them to breake in,
Oh then, let them root nought out but their sinne.
16.
As ripe seeds shooke downe, with winds, stormes or raine,
In Gardens to the Earth, there
Luc. 13. 19. 1. Cor. 15. 36, 37, 38. Mat. 13. 8.
spring againe
With great increase; where every little seede
A new great plant, and more stalkes, seedes doth breede:
So in Christs Church and Garden, every
Sanguis Martyrum se­men Ecclesiae. Cyprian.
drop
Of Martyrs blood there shed, brings forth a crop,
And large
Acts 8. 1. to 16. c. 11. 19. to 25. Exod. 1. 11, 12, 13, 14, 15.
increase of Christian plants, who fill
The places where their foes their blood did spill,
To their great griefe and shame: who thought thereby
Quite to prevent and kill their progeny;
Which they meane while did onely plant and sow,
And by that blood they shed made these to grow.
Yea, as some Garden plants, herbes often cropt
Spring up more thicke: So Gods Church, Saints oft lopt,
Cut downe, cropt, (nay destroy'd in carnall eyes
Conceit) by cruell Tyrants; sprout, arise,
And grow more thicke, great; numerous thereby,
The
Exod. 1. 12. Philemon. 10. Philip. 1 1. 14. 16, 17, 18. Acts 8. 1. to 16.
more cut downe, the more they multiply:
[Page 159] Witnesse the
Euseb. Theoderet. Ni­cephorus, So­crates, Evagri­us, the Centu­ries, the En­glish, & French books of Mar­tyrs.
Churches story in each age,
Which gain'd, increas'd, not lost by tyrants rage.
O let us then be willing thus to sow
Our blood, that thence new troops of Saints may grow,
To store Christ Church, mantaine his cause when we
Are turn'd to dust, consum'd and cease to bee.
17.
The Garden herbes, flowers, plants which seeme
Job 14. 7, 8, 9. Cant. 2. 11, 12, 13. Hosea. 14. 5, 6. Ps. 104. 29, 30. 14. Isa. 53. 2. Mat. 24. 32.
to die,
In winter, when hid under earth they lye
Within their Rootes or Seeds, yet spring againe,
When winter ends, through Summers heat and raine,
And shew that they were neither dead, kill'd, lost,
But onely nipt and hid by winters frost;
Because they thus in summer spring, revive,
And shew themselves to every eye alive:
Most sweetly, clearly to us demonstrate,
Gods chosen Saints and Churches winter-state,
Whose faith and saving graces
Psal. 51. 9, 10, 11, 12. Psal. 42. 5, 6. Ps. 77. 1 to 11. Revel. 3. 2.
seeme to die
In their temptations, and so buried lye
Within their seeds, roots, that they want the sence,
Fruits, comforts of them: and conclude from thence,
That they no doubt are quite dead, kill'd, spoyl'd, lost
And they undone, by their sharpe winters frost.
But yet when these their boystrous storms are past,
And Summer comes, they
Hosea 14. 5, 6. Mich. 7. 8, 9. Isa. 40. 29, 30, 31. Job 17. 9. Ps. 92. 12, 13, 14, 15. Luc. 22. 32 Rev. 2. 19.
re-appeare at last,
To their great comfort, and so sprout, grow, thrive
A fresh, that all see, they were still alive;
And onely hid, benummed for that space.
O then let all indu'd with saving grace
Learne hence their drooping soules to comfort, cheare,
In all temptations, cases, where they feare
A losse of graces: Loe, they
1 Joh. 3. 9. Ps. 1. 3. Ps. 125. 1, 2. Rom. 8. 35. to the end. Jer. 32. 38, 39, 40, 41. Esa. 58. 11. Ps. 37. 24.
still remaine
In safety in them, and shall spring againe.
[Page 160] What though they cannot now them feele or eye;
Wait but a while, and they shall them discry.
It will not still be winter,
Cant. 2. 11, 12, 13. Hos. 14. 5, 6. Isa. 60. 1. Eph. 5. 14.
spring is neere;
If not before, yet then they will appeare,
In greater lustre, vigor than before.
Lay up this blessed cordiall then in store,
Against all evill dayes which will us cheare,
When as our graces hide, and disappeare.
18.
Hence may we likewise Popish sots refell,
Who hold
Stapleron, Bellarmin▪ Bo­zius, Augusti­nus Trium­phans, and o­thers.
Gods Church on earth still visible,
In glorious sort, as if she alwayes grew
In summer Ilands, and no winter knew:
When as each true Church, Saint, whiles here be­low
Oft feele, and find such winters, stormes, frost, snow.
As quite ecclipse,
1 Kings 19. 14, 15. 18. Ro. 11. 3. to 6. Mat. 26. 56. Acts 8. 1. Heb. 11. 36, 37, 38.
vaile, hide them, and their grace,
Yea make them seeme dead, livelesse for a space,
Both in their owne and others sence; as I
By sundry stories might exemplyfie,
Did not each gardens winter quarter teach
This truth, and it unto our senses preach.
19.
Hence may each Church, S t further learn to cheere;
Steele, arme themselves against all future feare
Of winter stormes, blasts, tryalls which may shake
Their leaves, fruits, stalks down to the earth, & make
Them in appearance livelesse, voyd of grace,
And in a wretched, helpelesse, hopelesse case,
Like Gardens in cold winters: But yet shall
This daunt their faith, or make their hope quite fal?
O no! this winter lasts but for a space,
And then succeeds a blessed spring of grace;
[Page 161] Which shall revive, refresh, repaire, restore;
Yea much increase, what seem'd dead, lost before,
As it did unto
Job 42. 10, to 17.
Job, whose latter end
His first estate in blisse did farre transcend:
O then, what ever be thy case,
Mic. 7. 8, 9, 10. Ps. 27. 14. Ps. 37. 5, 6, 7, 34. 39. 40. Ps. 40. 1, 2, 3. Psal. 113. 7, 8, 9.
relye,
Wait, rest on God with faith, hope, constancie,
Who farre beyond thy thoughts will thee translate,
In his due season, to a blessed state:
He who makes each grasse, plant, herbe, grow and spring,
Will make his Church, Saints much more sprout, laugh, sing.
20.
Hence may all raging Persecutors see,
That their attempts against Christs Church, Saints, be
Vaine, bootlesse, senselesse,
Exod. 1. 10, 11, 12, &c. Act 8. 1, to 16.
crossing in event
The very end and scope of their intent,
Making them more to thrive, increase, and grow,
Instead of working their wish't overthrow.
O what a wise, sweete, gracious God have wee
Who workes our
Exod. 1, & 2. Gen 38. to 49. c. 50. 20, 21. Ester. c. 5. to 10. Dan. 3. 19. to the end. &c. 7. through­out.
blisse out of our misery?
And makes the malice of our enemies,
The spring from whence our greatest Comforts rise?
O what besotted, sencelesse fooles are those
Who Gods true Church, & chosen Saints oppose!
They thinke to crush, but raise them: they intend
To worke their ruine, yet their states amend.
This
Gen. 37. to 50.
Josephs brethren,
Esth 5. to 10.
Hammons enmity,
King
Exod. 1. & 2.
Pharaohs bloodshed, bondage testifie;
With others, whose attempts still overthrew
Themselves at last, but made Gods chosen crue.
21.
In winter season we can hardly know,
Dead Garden plants from living; sith in shew
[Page 162] They both seeme dead and withered to the eye;
But when as Summer comes, we presently
Discerne the dead from those that are alive,
Because the one
Jude 12.
sprouts not, the other thrive:
Cant. 2. 11, 12, 13. Mat. 24. 32. Hosea 14. 5, 6, 7. Job 14. 7, 8, 9, 10.
Grow green, heare fruits; So when cold winters blast,
Benummes Gods childrens graces, or them cast
Into a swooning fit, or Lethargie,
Themselves or others hardly can descry
Them from dead Christians: but when meanes of Grace,
And summer once begin to come in place,
Both are with ease discerned,
Isa. 66. 14. Mal. 4. 2. Joh. 15. 2. 7. 8.
Saints then spring,
Revive, and goodly fruits of grace forth bring:
And so their hidden life by
Jam. 2. 17, 18. Mat. 5. 16. Rev. 2. 19.
workes declare,
The other spring not, or else fruitlesse are;
And so proclaime themselves
Jude 12.
dead. Let all try
Their inward state of life, and grace hereby.
23.
When
Isa. 5. 1. to 8.
Gardens fruitlesse be or overgrowne
With weedes or thornes, they are then open throwne,
Pull'd up, laid wast: So when a Church with weeds
Is over-run, and nought but errors breeds,
Or grosse corruptions, sins;
Psal. 80. 12, 13. Isa. 5. 1. to 8. 2 Chron. 34. 15. to 20. Rev. 2. 5. Heb. 6. 4, 5, 6, 7, 8. c. 2. 3. c. 3. 11. to 17. Matth. 3. 9. c. 7. 19.
God then doth cast
Her walls, pales downe, and forthwith layes her wast.
Thus doth he deale with private Christians too,
Who by their barrennesses, sinnes, Lusts undoe
Themselves, provoking God them off to cast,
Pull downe their hedge, and lay them ever wast.
O let each Church and Christian then take heed
How they prove barren, or sinnes in them breed.
If Gods Bill of devorce be once out su'd,
1 Chr. 28. 9. Psal. 95. 10, 11. Heb. 3. 11, 12. 1 Chr. 34. 16. Heb. 6. 5, 6. Dan. 1. 28. to 32. Heb. 12. 17.
There is no helpe, it cannot be escheu'd.
23.
In Gardens oft the shade and neighbourhood
Of weedes or poysonous Plants, corrupt the good;
Kill, blast, or harme them more or lesse: So ill
Lewed men of all sorts in the Church, doe still
Deprave
Pro. 22. 24. 25. 1 Cor. 5. to 13. Heb. 12. 15. 2 Pet. 2. 1. 2. 2 Cor. 6. 14. 15. 16. 17. 18.
and hurt the better, their meere shade
Hath blasted many, and them worser made.
There's no such Quench-coale, Plague, or bane of grace
As wicked Consorts, who it most deface.
He who would thrive in Grace must ever
Psal. 26. 4. 5. Psal. 6. 8. Ps. 101. 2. to the end. Psal. 119. 115. Psal. 139. 19. Pro. 1. 12. to 17. Isa. 52. 11. Rev. 18. 4. Psa. 1. 1.
flye
With chiefest Care, all ill Mens Company.
24.
Some stinking weedes ill favour oft devoures,
Unsents the Perfumes of the sweetest flowers
That Gardens yeeld: The
Isa. 1. 2. to 28. Heb. 6. 5. 6. 7. 8. 2 Pet. 2. 1. to the end. Rev. 2. 4. 5. 14. 15. 16. 19. 20. c. 3. 15. 10. 17. Mat. 7. 21. 22. 23.
noysome sent and fume
Of Saints and Churches vices oft consume,
Out-smell the richest Odours of their Grace;
Which in Gods Nose, and Mens then finde no place,
Whiles that the stinking savour of their weedes
Thus drownes their vertues sent, and it exceedes.
O then roote out these nasty Plants, which sinke
Our sweeter fumes, and turne them into stinke.
25.
Sweete Garden Herbes, Flowers, Spices Bruis'd, in­tend
Their fragrant Odors, and their sents amend;
Whilst whole they
Cant. 5. 13. Exod. 30. 34. 23. Isa. 42. 24. Jer. 6. 20.
sweete are, yet their sents but feeble
[Page 164] When chrusht, the sweeter, and their smell growes treble,
Thus Gods deare Church and Saints, when poun­ded, broke
Within Afflictions Morter, by the stroke
Of Gods chastising hand, doe much
Phil. 1. 12. 13. 14. Jam. 5. 10. 11. Act. 8. 1. to 16. 1 Pet. 1. 6. 7. 1 Thes. 1. 5. 6. 7. 8. Rom. 1. 8.
augment,
And more disperse their rich and fragrant sent:
Their fumes, but weake, and scarce discern'd before,
Grow ten-fold stronger, and increas'd in store:
Sending their fragrant Odors farre and nigh,
Before scarce smelt by those who stood close by.
I will not then repine, nor be offended
At that whereby my sent's so much amended:
Yea, so dilated, that its incense flyes
Throughout the Earth, and mounts above the skies:
The deare, sweete Incense of an
Psal. 51. 17. Isa. 66. 2.
Heart contrite
Perfumes the Heavens, and is Gods delight:
When as a
Rom. 2. 5.
heart unbroken, yeelds no sent,
And ne're growes sweete till into peeces
Joel. 2. 13.
rent.
26.
Gardens
Host. 7. 7. 8. Jer. 29. 5. Eccles. 2. 5. Luk. 13. 19.
throughout the world dispersed lye
In every Clime, grac'd through variety:
Gods Church and Saints are
Col. 1. 6. Mar. 16. 15. 2 Pet. 1. 1.
Catholicke for place,
In seate disjoyn'd,
Ephe. 2. 13. 14. 15. to the end c. 4. 4. 5. 6. 7. 13. 14. Rom. 15. 5. 6.
all one in heart and grace,
Their graces, vertues sweete variety
Fills up their Consort, crownes their Harmony.
27.
Men Plant no Gardens,
Jer. 29. 5. 18. Amos. 9. 14. Esth. 1. 5. c. 7. 7. 8.
but where they intend
To dwell in Person, or some time to spend,
[Page 165] And most part onely on their proper Fee,
That they to them and theirs intail'd may be.
God never planted Church in any Nation,
But where he meant to fixe his
Psal. 68. 18. Psal. 131. 14. Levit. 26. 11. 12. 2 Cor. 6. 16. Rev. 21. 3.
habitation,
At least for lives or yeares, most usually
He plants in Fee; Saints for
Joh. 13. 1. Rom. 11. 29. Joh. 14. 16. 17. Isa. 59. 25.
eternity.
Churches, with meanes, Saints, still with
Phil. 1. 10. 11. Col. 1. 9. 10. Gal. 5. 18. 22. 23.
fruites of grace,
Those for his Common, these his Proper place.
Churches may
Rev. 2. 5. Mat. 21. 43.
lose his presence; meanes decay,
Saints
Joh. 10. 28. 29. Rom. 11. 29. c. 8. 30. to the end.
still enjoy him, gifts shall last for aye.
Lord plant me as a Saint, that I may be
To Thee, and Christ, th'one Heire, Eternall Fee.
28.
All Gardens
Cant. 6. 2. 3. 12. 1 King. 21. 2.
beare not the same kindes or store
Of fruites alike; some fewer, some yeeld more,
Some Plants thrive best in one, some in another,
What wants in one, is still supply'd by th'other,
No one abounds with all things; all combin'd,
In some or other we may all fruites finde;
Just so, no
1 Cor. 12. 4. to 31. Ephes. 4. 13. 16.
Private Church, or Saint is stor'd
With all perfections: nor doe all afford
The selfesame Measure, or degree of grace,
Their gifts, fruites, Omers, vary as their place.
Some in their
Rom. 1. 8. Eph. 1. 15. Col. 1. 4. 1 Thes. 1. 3.
faith excell, they all
Eph. 4. 5. Col. 1. 23.
agree
In truth thereof, yet differ in degree;
Others abound in
Col. 1. 4. 2 Thes. 1. 3.
love and Charity;
Yet all divided in this unity:
Some are more
Num. 12. 3. Zeph. 2. 3.
humble; some more
Jam. 5. 11.
patient
These more
Dan. 6. 10.
devout are; Others, more
Phil. 4. 11.
Content,
Those have more
1 Cor. 12. 8. Phil. 1. 9.
knowledge; these more
1 Pet. 1. 8. Rom 15. 13. 2 Cor. 8. 2. Rom. 15. 13. 2 Cor. 8. 2.
joy, or peace
All one in substance, diverse in th' Increase.
[Page 166] In sum, their
1 Cor. 12. 4 to 31.
graces, their degrees are many;
Each one his share hath; but the whole not any;
To strangle pride, breed Love, make all
Eph. 2. 15. 16. 21. c. 4. 4. 5. 6. 13.
but one,
Sith all
1 Cor. 12. 4. to 31.
defective, Cyphers if alone.
But joyn'd in One (Christ, whence
Joh. 1. 16.
all graces flow)
All are
Col. 2. 9. 10. Ephes. 1. 23.
compleate, All graces in All grow.
Let none then thinke they have no grace at all,
Because not all kinds equall; or those small
And weake they have; perchance it is
Heb. 5. 12. 13. 14. 1 Cor. 3. 1. 1 Pet. 2, 2.
new sprung
Infants are perfect Men, though small, weake, young,
Compleate in All their parts, though All not view'd
At first, nor like in shape, strength, magnitude.
29.
The greatest
Jer. 39. 4. c. 52. 7. Eccl. 25. 2 King. 21. 18. 1 King. 21. 2. Esth. 1. 5. c. 7. 7. 8.
Kings in Gardens much delight
And plant them neare unto their Pallace site:
So Christ, the King of Kings, hath a
Cant. 4. 12. 15. 16. c. 5. 1. c. 6. 2. 11. c. 8. 13.
Garden
Here upon Earth, his Church and Godly men,
Wherein he walkes, dwels, much delights, and feeds,
And plants them with all usefull fruites, herbes, seedes.
Eden was once
Gen. 2. 8. 9. 10. c. 13. 10. Isa 51. 3. Ezec. 28. 13. c. 31. 8. 9. Joel. 2. 3.
Gods Garden stil'd, but now
He doth no other Garden claime or know
But his true Church, and chosen Saints onely:
A Paradise most
Psal. 149. 4. Lev. 26. 11. 12. Isa. 5. 7.
pleasing to his eye.
30.
When as I view some Garden Plants, Herbes, Trees
(Exceeding others in their heates degrees)
Still
Psal. 1. 3. Jer. 17. 8. Ezec. 47. 13. 37. 35.
greene all winter long, unnipt with Frost,
When colder Plants Leaves, greennesse, fruites are lost;
And those not hot, quite
Isa. 1. 30. c. 64. 5.
shriveled, kild with cold;
I doe therein contemplate and behold
[Page 167] Three sorts of Christians, whose sad winter Fates
In persecutions, differ like their states.
The strongest Saints, hot in the fourth degree, 1
Or third at least of faith, zeale; stand
Psa. 1. 3. Psa. 37. 31. Pro. 17. 8. Ezech. 47. 12. Rom. 8. 30. to the end. Cant. 8. 8. 6. 7.
firme, free
From Winters Nips, Blasts, frosts, which though they beate
Full sore upon them, cannot chill their heate:
Their inward fire still keepes them warme, fresh, greene;
When others fade, their Graces most are seene.
Martyres were hottest, greenest, fruitefulst when
Frosts hid, chil'd, kild, most shriveled other men.
The weaker, younger true Saints, hot but in 2
The first degree, or second, oft
2 Tim. 4. 16. Mat. 13. 21.
draw in
Their heate, sap, vigour from their outward parts
Unto the Roote and Center of their hearts,
When winter stormes approach, so as their greene
Leaves of Profession fade, fall, are scarce seene
Till winters past: meane while their graces lye
Hid for the most part in obscurity,
Like Rootes in Earth, good corne in chaffe, or fire
In ashes; and as heate is low, or higher
Within, or frost without, so more or lesse
They chill, fade, shrinke, professe or not professe:
Yet in these sharpest Frosts
1 Joh. 3. 9.
there's life within,
The hearts not frozen, shrivel'd, but the skin:
When springs approach cold stormes hath chas'd away,
They soone peepe up in fresh, greene, bright ar­ray.
The Common Christians, who have no degree, 3
Of heate or saving grace
Mat. 13. 21. Luk. 8. 13. Jude 12.
quite killed be;
[Page 168] And froze to death with persecutions frost,
Their heate before was borrowed, now its lost:
It was the sunnes not theirs, all forraine fire;
And summer fruits in Winter quite expire,
Nor will the spring or summer them revive,
No wonder, they were
Eph. 2. 1. 1 Tim. 5. 6. Rev. 3. 1.
dead when first alive.
31.
Rootes, Plants, whiles they in Garden-Earth fast lye,
Are fresh and live, but taken thence
Jude 12.
soone dye:
Gods true Church is a Christians
1 John 2. 19. Eph. 4. 13. to 17. Heb. 10. 23. 24. 25.
Element
Wherein he lives, growes, thrives; if from it rent,
Disjoyn'd, we soone fade, wither, quite expire,
We have no life, but in the true Church fire.
32.
The plucking up, and casting out of weeds
From Gardens, lest they should good Herbes, Plants Seedes
Corrupt and over-grow; instruct and shew,
How each true Church should roote up and
1 Cor. 5. throughout. 1 Tim. 1. 20. Mat. 18. 17.
out-throw
By sacred Censures, all lew'd wicked, vile
Notorious sinners, lest they should defile,
Deprave the good, and her quite over-grow,
At last, by steps, and worke her over-throw.
33.
All Garden-Flowers, Herbes, Plants contented rest
With their owne
Mat. 6. 28. 29. 30.
Native Colours, as the best;
[Page 169] Abhorring Artificiall varnish paints:
So all Gods chosen
Isa. 61. 3.
Plants, true hearted Saints,
Themselves with their owne
Mat. 5. 36. 1 Tim. 2. 9. 10. 1 Pet. 3. 3. 4. 5. 1 Thes. 5. 22. 23.
Native Beauty, Haire,
Content; Use no Arts, Paints, to make them faire.
A counterfeit Complexion, Bush, Face, Paint.
Doe ill become a
Phil. 1. 10.
sincere-hearted Saint.
Where false
Isa. 3. 16. to 25. 2 King. 9. 30. Jer. 4. 30. Ezech. 23. 40. Rom. 12. 1. Ezech. 16. 49. 50. 1 Pet. 3. 2. 3. 4. 5.
Dyes, spots, appeare upon the skin,
Its ten to one all's false, naught, foule within:
Pride, Lust, Vaine-glory, Chambring, Wantonnesse,
Or Vanity at least, such soules possesse.
The rootes from whence these spots, prints, first arise,
Enough to make all Christians them despise.
34.
The
Gen. 13. 10. Num. 24. 6.
lowest deepest Gardens most abound
With fruites Herbes, Plants, and are the richest ground:
The
Isa. 66. 2. c. 57. 15. Jam. 4. 6. 1 Pet. 5. 5. 6.
humblest Saints in fruitefulnesse excell,
And God in them delighteth most to dwell.
Lord alwayes decke me with humility
Which makes men fruitefull, lovely in thine Eye.
35.
Gardens have straite, sweete, pleasant walkes for men,
To
Esth 7. 7.
walke in, and refresh their spirits, when
They tyred, greeved, sicke, perplexed are:
So Gods Church, Saints, have many pleasant, rare,
Straite, even walkes (Gods sacred
Psal. 119. 1. 3. 32. Gal. 6. 16. Psal. 1. 1. 2.
Lawes, Word, Wayes)
Wherein to walke, runne passe on, all their dayes;
Which their
Psal. 19. 7. to 13. Jer. 15. 16. Psal. 119.
Hearts, Soules refresh, cheare and de­light,
Yea, all their cares, griefes, pressures make more light
[Page 170] And easie, if not totally expell:
O let us in these walkes still walke, runne, dwell.
36.
When I behold the goodliest
Cant. 2. 12 Gen. 1. 12. c. 2. 9. Job 8. 16.
Trees, Flowers, grow,
And spring out of vile earth, or dung below,
Which have no beauty, splendor, comelinesse
Within them; but meere stinke and rottennesse.
Me thinkes I see thereby, how Gods great power,
Makes sweete, faire, shining
Eph. 2. 1. to 8. 1 Cor. 6. 9. 10. 11. Joh. 1. 16. Col. 1. 9. 10. 11. 1 Thes. 1. 5. to 10.
graces spring in our
Vile earthly, rotten, stinking, sinnefull hearts
And Natures (when he us to him converts;)
Wherein nought but sinnes, vices, lusts did spring
Before; and no one grace, nor one good thing:
O let none then despaire of having grace
Because his nature, heart are sinnefull, base,
Corrupt and loathsome; since God makes stin­king.
Vile Earth, dung, sweete, faire, goodly flowers forth-bring.
If thou be one of his
Rom. 8. 28. 29. 30. Eph. 2. 1. to the end.
Elect, no doubt
All his sweete graces, shall in thee spring out
In his due time; then neither feare, nor faint;
The
1 Tim. 1. 15 16. 13. 14. 2 Chron 33. 13. 14.
worst of sinners God can make a Saint.
And though flowers beauty, and mens too which spring
Out of meere dust, are
Psal. 103. 15. 16. Isa. 40. 6 7. 8. Mat. 6. 30.
fading, withering,
Yea soone decay, and turne to dust againe;
Yet
1 Joh. 3. 9. Rom. 11. 29. 2 Tim. 2. 19. Jer. 32. 39. 40. Rom. 8. 30. to the end. Psal. 125. 1. 2. 3. Psal. 37. 23. 24, Isa. 40. 29. 30. 31. Joh. 10. 28. 29.
saving graces flowrish, fresh remaine,
And last without decay, because they spring
Not out of dust, but from Christ our head, King.
Who doth preserve them alwayes from decay,
And keepe Saints that they ne're fall quite away
From saving Grace. Nay, when as our Bodies
Are turn'd to dung,
1 Cor. 15. 1 Thes. 4. 14. 16. Job 19. 25. 26. 27.
Christ shall cause them to rise
[Page 171] Out of the dust, like flowers in the Spring,
And to the state of endlesse glory bring.
O sweete, sweete solace to each pious brest;
Which here may sit downe, and take up its
Psal. 4. 8. Psal. 116. 7.
Rest.
Lord let each Garden which we henceforth eye
Or walke in, such divine Thoughts instantly
Bring to our Mindes, to raise our Soules to Thee,
And make us better by what there we see.

The Epilogue.

O That all Christians by this Posie, I
Have here collected would learne instantly
When as they in their pleasant Gardens walke,
Thus with their owne
Psal. 4. 4.
Hearts, God and Christ to talke
By pious Meditations, from what they
Behold within their Gardens day by day.
How sweete then would their walkes and Orchards prove?
How would their Soules be fired with Gods Love?
Each Garden then would be a Paradise,
A second Eden to the godly-wise:
Ist not a Sinnefull, Shamefull, beastly thing
For Christians to toyle, walk, talk, laugh, feast, sing,
Play, sport themselves, or meditate onely
Of worldly things, in Gardens constantly;
And in the meane time scarce to have one sweete;
Or pious thought from objects they there meete,
Of God, Christ, Heaven, Mans Mortalitie,
Presented to them in each Herbe they Eye?
[Page 172] For shame then let us all this fault amend
Hereafter, and our Hearts, Mindes, fully bend
To godly Meditations, whiles we passe
Our time in Gardens, where each flower, herbe, grasse
And Creature we behold, will soone suggest
Some vsefull Thoughts to every pious Breast,
It to amend, and with sweete Extasies
To elevate above the starry skies.
If any want helpe in this kind, they may
Till better come, make use of this Essay.
FINIS.
THE SOVLES COMPLAINT …

THE SOVLES COMPLAINT against the BODIES ENCROACH­MENTS ON HER: And the Generall Neglect she findes with Most.

BY WILLIAM PRYNNE, above foure yeares Prisoner in the Tower of London; and since that, above three yeares Close Prisoner in Carnarvan in North-Wales, and in Mount-Orgueil Castle, in the Isle of Iersy.

Matthew 16. 26.

For what is a man profitted, if he shall gaine the whole World, and lose his owne Soule? or what shall a man give in exchange for his Soule?

Isaiah 55. 2. 3.

Wherefore doe ye spend money for that which is not Bread? and your la­bour for that which satisfieth not? Hearken diligently unto me, and eate ye that which is good, and let your SOVLE delight it selfe in fatnesse. Encline your eare and come unto me, heare and your SOVLE shall live, and I will make an everlasting covenant with you, even the sure Mercies of David.

1 Peter 2. 11.

Dearely beloved, I beseech you as Pilgrims and Strangers abstaine from fleshly lusts, which war against the Soule.

1 Peter 3. 3. 4.

Whose adorning, let it not be that outward adorning of plaiting the haire, and of wearing of gold, or of putting on of apparell: But let it be the hidden man of the Heart, in that which is not corruptible; even the ornament of a meeke and quiet spirit, which is in the sight of God of great price.

London Printed by T. Cotes, for Michael Sparke dwelling at the blue Bible in Greene Arbor. 1641.

TO The Right Worshipfull his highly Honoured good Friend, the Lady ELIZABETH BALFOVRE, Wife to S r William Balfoure, Knight, Lieutenant of the Tower of LONDON.

MADAM, Your Noble Favours whiles that I
Did in the Tower of London Prisner lye
For sundry yeares; may now in Justice call
For some expression of my Thanks, though small.
Having no better meanes to testifie
My gratitude, than this small Poesie,
Devoted to your Service, Ʋse and Name;
I crave your Kinde Acceptance of the same,
And those thereto annexed; fruites of my
Imprisonment; who shall both live and dye.
Your Obliged Friend
and Servant,
WILLIAM PRYNNE.

THE SOVLES COM­PLAINT AGAINST THE BODIES ENCROACH­MENTS ON HER: And the Generall Neglect She findes with most.

I Soule, vive
Gen. 1. 26. 27 c. 5. 1. c. 9. 6. Ephes. 4. 24. Col. 3 10.
Image of the Trinity,
The
Gen. 2. 7.
Breath of God; the Pearle, which
Psal. 16. 10. Psal. 30 3. Psa. 34. 22. Psal. 72. 14.
Christ did dye
To purchase;
1 Cor. 6. 19. 20.
Temple of the Holy Ghost,
The charge of
Luk. 16. 22.
Angels, and the Hea­venly Host.
Earths Wonder,
1 Pet. 5. 8. Job 1. 7.
Devils envie; Mans Prime Part,
The Master-peece of God and Natures Art;
Psal. 49. 7 8. Mat. 16. 26. Mar. 8. 36.
Worth thousand worlds; whose Pearelesse Dignity
No tongues of Men or Angels can descry,
Must here with brinish Teares, and Sobs relate
My Scorned, Slighted, and Neglected State,
[Page 178] Sith all my Vassels, made Me to attend,
Make Me their slave, inforce Me still to bend
To their unjust Commands, quite robbing Me
Of their due Homage, my Regalite.
Is not this Body wherein now I dwell,
Nought But my Vassall, Casket,
Job. 4. 19. 2 Cor. 5. 1. 2.
House, or shell?
Compact of
Gen. 2. 7. c. 3. 19. c. 18. 27. Eccles. 3. 20. c. 12. 7. Job 4. 19.
dust and Ashes, things most base;
That it might not usurpe my supreame place:
Yet loe this Rebell Slave dethrones me quite,
No Part thereof but Robs me of my Right;
Receiving more
Isa. 3. 18. to 25. Rom. 13. 13. 14. 1 Tim. 2. 9. 1 Pet. 3. 3. 4. 5.
Attendance, cost, paines, Care
From most, than I doe, though a Gemme most rare:
How many hundred Trades, what Worlds I pray,
Of Men by Sea and Land, both Night and Day
Are set on worke to Cloath the Backe, and feede
The all-devouring Paunch, with more than neede?
Have not the Head, Hands, Feete, Legges, Necke, nay Haire
Their
Isa. 3. 18. 19 20. 21. 22. Ezec. 27. 13. to 28. Isa. 23. 2. 8.
severall Trades to decke, make, keepe them faire?
Yet I poore Soule, among the Numberlesse
Vocations which these Baser Parts Possesse,
But one Profession have; in
1 Cor. 4. 9. to 14. 2 Cor. 4. 8. 9. 10. 11. 2 Chron. 36. 15. 16. Mat. 33. 31. 37. Act. 7. 52.
worst request,
Least minded, least imployd of all the rest:
Seldome regarded till the
Jam. 5. 14. 2 King. 1. 2. 3. to 18 c. 7. 8. 9.
fatall Houre.
Of death, or Hell stand prest me to devoure.
Is but the Body Pained,
2 King. 8. 29. c. 9. 15. c. 5. 3. to 26. Mat. 4. 14 c. 8. 16. c. 12 15. 22 c. 15. 30. c. 19. 2. Act. 28. 9. Joh. 5. 3. to 10.
ill, or sicke;
A Member bruised, hurt with Sword, Knife, pricke:
Doe head, teeth, Stomacke, Armes, Legges, Fin­gers Ake,
Forthwith some good receipt Men seeke and take
To ease and cure them, making no delayes,
And thinke no Cost, Paines, Care mis-spent these wayes:
Yet I (Alas!) not dayes but yeares oft lye
Sicke, wounded, pained,
Ephes. 2. 1. 2. Ezech. 16. 6. Psal. 38. 1. to 12. Isa. 1. 6.
dead; nay Putrifie
[Page 179] Through many fostred ulcers, wounds, cares, sores,
Of horrid sinnes; yet
Isa. 65. 1. Rom. 9. 14, 15, 16. Joh. 1. 10, 11.
none my state deplores,
Seekes out for cures, or once hasts to apply
A salve to these my sores, through which I die,
Yea, all the time, paines, care and little cost
Bestow'd on Mee, by most is deem'd but
Mal. 3. 14.
lost.
If but a little spot, dirt, dust, or fly
Light on the face, hands, cloathes, men presently
Wash, rubbe, or wipe it off with much disdaine,
Although it put them to some toyle, cost, paine:
But I (O wretch) defil'd, stain'd, drench't through­out
With filthy sinnes, which
Psal. 38. 4 [...] Psal. 40. 12. Ps. 49. 5. Heb. 12. 1. Isa. 1. 6.
Compasse mee about
And make mee loathsome in the sacred Eyes
Of God, who
Hab. 1. 13.
filth of sinnes most loathes, defies,
Remaine uncleans'd,
Isa. 1. 6. 16. Jer. 4. 14.
unwasht from day to day;
Till Hell surprise and sweep us cleane away.
My varlet flesh, it's Pallate to delight,
Repast must have each morning, mid-day, night,
Wherein all
Luk. 19. 19. Gen. 9. 3. 1 Sam. 25. 11. 36. Esther 1. 3. to 10. Isa. 22. 13. Amos 6. 4, 5, 6.
sorts of beasts, foules, fruits, herbes, fish,
Sweet meats, vines, waters, drinkes, all heart can wish,
Devoured are,
Gen. 3. 19. Eccles. 3. 20. c. 12. 7.
to fat that corpes which must
Feed wormes at last, and moulder into dust;
Meane while, poore I, for want of food divine
To feed, refresh Mee, quite consume, starve, pine;
Or if I Word and Sacraments injoy,
For want of faith and grace they mee
1 Cor. 11. 27. 29. 2 Cor. 2. 15. 16. Heb. 4. 2.
annoy,
Not fat and nourish as they ought; whereby
I
Isa. 55. 1, 2, 3.
famish, perish, die eternally,
The Backe, it's
Isa. 3. 18, 19, 20. Luk. 16. 19. Gen. 45. 22. 1 Pet. 3. 3, 4. 2 Sam. 1. 24. Zeph. 1. 8. Mat. 11. 8.
divers change of suties must have
Of Velvits, Silkes, Stuffes, Tissues, Sattins, brave
And new: Old Clothes, Ragges, Course, or meane Aray
It scornes, and will be well clad every day:
But I meane time quite stript, and
Rev. 3. 17. 18.
naked am
Of all the Robes of Grace to hide my shame,
[Page 180] Clad onely with the filthy weedes of Vice,
And Adams old Rags, which lost Paradise.
Rom. 13. 14. Rev. 3. 18. Psal. 45. 13, 14.
New garments of Christs merits, and true grace,
Which may adorne mee, in so long a space,
Are not once thought on, nor till backe and I
Surpriz'd by death, in hell starke naked lye.
What vast expences, labour, thoughts, time, care,
Have backe and bellie? as if all things weare
Created for them, and man onely made
To cloth, and feed these, which like
Ps 90. 5, 6. Ps. 103. 15, 16. Isa. 40. 6, 7, 8.
grasse shall fade,
And perrish: yet how little time, paines, cost
Are spent on Mee, by which all's sav'd or lost?
How many Houres,
Esther. 1. 3, to 12. 2 Chron. 7. 8. Amos 6. 4, 5, 6. Job 21. 11, 12, 13. Jam. 5. 5.
Dayes, Nights, and Yeares are spent
In Eating, Drinking, Feasting, Complement,
Vaine Chat, Sports, Visits, Pleasures of each kind,
The flesh to pamper? whereas I scarce finde
Admist all these diversions, one dayes space,
Or houre to fast, pray, weepe, read, sue for grace.
How many daily the whole morning passe,
And vainly spend, betweene the Combe and Glasse,
In combing, frizling, powdring of their haire,
And wanton lockes, to make them seeme more faire?
No Locke, or haire must out of order stand,
But sit in Print, and oft be view'd, curl'd, scand.
Nay, which is strange, more cost, time, now is spent
Upon false Bushes of bought excrement,
(Which some preferre before their native fleece,)
Than upon mee, mans honour, Master-peece;
When this is done, the Backe, Necke, Feete, Hands, Face,
And other parts must have their severall space
For to adorne them, so as halfe che day
[Page 181] Is spent well nigh, the body to aray:
And that but untill n [...]ght, when all this pride,
Attire is quite stript off, and laid aside,
As if it never were. O fooles to waste
Time in these toyes, which not one daies space last!
Yet I neglected soule, whom to adorne
And daily decke with grace mankind was borne,
Untrimmed lie, no cost, time, paines are spent
In decking mee, mans onely ornament.
Gods word (the
Jam. 1. 23. 24, 25.
Glasse, which daily shold descry
My spots, staines, filth, and grosse deformity,
Them to redresse, and helpe men to aray
Me with all Robes of grace which make mee gay,)
Is most part shut close, seldome look't into
For these good ends, and if that any doe
Behold it now and then for custome sake,
The
1 Pet. 3. 3, 4, 5. 1 Tim. 2. 9, 10.
Rule to dresse them by they'le not it make.
And though my sacred beauty, robes, aray,
Do never fade, waxe old, but last foc aye:
Yea adde more lustre to my Baser part,
The Flesh, then either nature or mans art
Are able; causing it to
Dan 13. 3. Matth. 13. 43.
shine with raies
Of brightest glory, which shall last alwaies:
Yet few or none spend halfe the time to dresse,
Adorne Mee, which they wast with greedinesse
Upon their bodies, faces, heads, lockes, backe,
Themselves and Mee, without Gods grace, to wracke.
This being now my rufull state; O let
Me here beseech all who have soules, to set
Some tine apart to Ponder my complaint
Thus tendred to them, vnder which I faint.
And that you may just Judges twixt us prove,
Heare but a word or two, as you mee love.
What is the body, but a loathsome Masse
Of
Gen. 2. 7. c. 3. 19. c. 18. 27. Job 4. 19. c. 14. 1, 2, 3. Ps. 103. 14. Psal. 104. 29. Ec­cles. 3. 20. c 12. 7.
dust and ashes, brittle as a glasse.
[Page 182] Soone crackt and turne to rottennesse dung, clay,
Though fed with dainties, c [...]d with rich aray?
What is the Faces, Beauty but a
Psal. 103. 15. Isa. 28. 1. 4. c. 40. 6, 7. Jam. 1. 11. 1 Pet. 1. 24.
floure
Which sundry chances blast within one houre,
And so deforme, that wee abhorre the sight
Of that marr'd face which was our chiefe delight:
At best,
Isa. 3. 18. 24.
it is a comely glasse our
Ps. 102. 11. Ps. 109. 23. Ps. 144. 4. Job 8. 9. c. 14. 2. c. 17. 7.
shade,
Which sicknesse, Crosses, Age still cause to fade.
What are our lockes, our curled brayds of haire,
But excrements at best? not halfe so faire,
As plumes of sundry birds or peacocks tailes,
Though frizled, poudred, deckt with pearles, knots, vailes.
And yet how many more proud, carefull are
Of these vaine bushes, than their soules welfare?
How many purchase heads of others haire,
To mend Gods worke, and make them seeme more faire?
Spending more time, cost, thoughts on excrement,
Than upon Mee mans onely ornament.
What is the belly but a filthy sinke,
Jakes which engenders nought but dung and stink?
So noysome, that its sent offends the smell,
Corrupts the aire, even when the body's well.
What are the other members (head, hands, feete)
But skin and bones? without my helpe unmeete
For any use, yea let mee once withdraw
My selfe from the most faire corps, eyes ere saw,
It's beauty
Psal. 39. 11. Psal. 49. 14.
fades, it's flesh to rottennesse
Is turned, and all abhorre it's loathsomenesse.
What hath the flesh or body worthy love,
Or praise, but that which from mee first doth move?
Let mee desert them, all their worth is lost,
And wither'd like grasse nipt with winters frost.
Why should you then, (O fooles, bereft of sence)
From day to day, bestow so much expence,
[Page 183] Time, paines, thoughts, Care on these things which so base,
Meane, fading are, neglecting Mee and grace?
In which your chiefest good, yea, all your blisse
Comprized are. If you judge not amisse.
If this prevaile not, but you still proceed
Mee to neglect, the flesh to decke, serve, feed;
Tell Mee, I pray you, when the dismall day
Of sicknesse, death, or judgement, take away,
And cite you to account, how you have spent
Your golden dayes, for my use to you lent,
What joy or comfort can you reape from all,
Or any of those dayes, houres, which you shall
Have thus mispent on belly, backe, head, face,
Haire, feasting, pastimes, pleasures voyd of grace;
Or in the flesh or bodies servitude?
Which then will too too late be of you ru'd.
Shall yee not then with sighs and teares lament,
(And that in vaine) the time you thus mispent;
Offering to give ten thousand worlds, that you
Had not bereft Mee, of the time, care, due
To Mee alone, to fit Mee for that place,
Of endlesse blisse, which I for want of grace,
Shall then be thrust from, and cast into hell,
In
Mat. 25. 41. Mar. 9. 43, 44, 46, 47. Rev. 1 [...]. 20. c. 20. 10.
fiery flames and torments still to dwell.
Will not you then wish, you had never seene
This flesh, this body, which to mee have beene
So traitrous, so unkinde, Mee to enthrall
Unto their lusts, and spurre Mee into All
That might undoe, damne, both them Mee, and you,
And wee shall in hels flames for ever rue?
If this be true: O then whiles life, time, space,
Are left you to repent and seeke for grace;
Bewaile what's past, and henceforth learne to be
More loyall, kind, respectfull unto Mee.
[Page 184] Save Mee, save all; lose Mee, and all is lost,
For ever with Mee; spend then all your cost,
Thoughts, paines, cares, dayes, on Mee; then shall you
Dan. 12. 3. Matth. 13. 43.
shine,
More bright than Starres, Moone, Sunne, with rayes divine
In Christs owne kingdome, where you shall possesse
Such endlesse joyes, as no tongue can expresse.
If this will not perswade you to amend,
I'le cease my Plaint, and here in silence end.
FINIS.

Imprimatur

Feb. 1. 1640.
Tho. Wykes.
COMFORTABLE CORDIALS …

COMFORTABLE CORDIALS, AGAINST DISCOMFORTABLE Feares of Imprisonment, and other suf­ferings in good causes. Containing some Latine Verses, Sentences, and Texts of Scripture, written by M r. WILLIAM PRYNNE on his Chamber walles in the Tower of London, during his Imprisonment there; since Translated by him into Eng­lish VERSE.

2 CORINTHIANS 1, 2, 3 4 5, 6, 7, 8, 9, 10, 11.

Blessed be God, even the Father of our Lord Iesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that wee may bee able to comfort them which are in any troubles by the comfort wherewith we our selves are comfort­ed of God. For as the sufferings of Christ abound in us, so our con­solation also aboundeth by Christ. And whether wee be afflicted, it is for your consolation, & salvation which is effectuall in enduring of the same sufferings, which we also suffered: or whether wee bee comforted it is for your consolation and salvation. And our hope of you is stedfast; knowing that as you are partakers of the sufferings, so also you shall be of the consolation. For we would not, Brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure above strength, in so much that wee despaired even of life. But we had the sentence of death in our selves that we should not trust in our selves but in God which rais­eth the dead: who delivered us from so great a death and doth deli­ver, in whom we trust that he will yet deliver us: you also helping together by Prayer for us that for the gift bestowed upon us, by the meanes of many persons thanks may be given by many on our behalf.

Printed Anno. 161 [...].

TO THE RIGHT VVOR­Shipfull his very Noble and highly Honoured good Friend, SIR WILLIAM BALFORE Knight, Lievtenant of the Tower of LONDON.

SIR, it were Ingratitude and Injury,
For me in silence here to passe you by,
And not present these Cordialls unto you,
Sith they, and all my service are your due,
For all your Noble Favours in the Tower,
Which have ingag'd me to my utmost power,
To be your eternally devoted
poore Friend and servant,
WILLIAM PRYNNE.

COMFORTABLE CORDIALLS, OR Latine Verses and Sentences, written by Mr. William Prynne on his Chamber Walls in the Tower of London, during his Imprisonment there; Since tran­slated into English by him.

1.

TRanslulit in Coelum Christi praesentia Claustrum:
Quid faciet Coelo, quae Coelum jam creat Antro?
Christs presence hath my Prison turn'd into
A blessed Heaven; what then will it doe
In Heav'n hereafter, when it now creates
Heav'n in a Dungeon? Goales, to Courts translates?

2.

Stigmata Christicolis, splendentia sidera; sanguis,
[Page 2] Purpura regalis; mutilataque Membra, Decorum;
Vincula, gemmatus Torques; Opprobria, plausus;
Vulnera, Martyrium; Mors; Vita; Gravamina, Lu­crum.
Optima cuncta piis, Tristissima sola ministrant;
Vnica Crux sanctis, Via, Ianua, summa salutis.
Brands, unto Christians are bright Starres; Blood spent,
A Royall Purple; Maym'd Limbes, Ornament;
Bonds, Chaines of Pearle; Reproaches, Praise (no staine)
Wounds, Martyrdome; Death, Life; Oppressions, Gaine.
To godly men the saddest fates only
All best things bring, and their joyes multiply;
The Crosse alone to Saints is the high way,
Gate, summe of safety, Meanes of endlesse Joy:

3.

Christus ubique pium comitatur; Carceris Antrum
Ingreditur: Turres, Densissima Maenia, Rupes,
Fossas, Ferratas Portas, Obstacula, Flammas
Permeat intrepidus; socius solamen, Amicus,
Omnia seclusis,
oan. 20. 19.
solus; saturatque benignus
Deliciis superum sitientia Corda suorum,
Discipulis foribus clusis intravit amaenus,
Christicolis clausis habit at conviva perennis.
O fortunatus, cui Con-captivus Iësus,
Laetificans radiis tristissima Claustra supernis;
Vincula non illum, Tormenta, gravamina moestum
Efficiunt, animum retinentem utcunque serenum.
Christ every where accompanies good Men;
He goes with them into the Prisons Den;
The Towers, thickest Walls broad ditches, Gates,
[Page 3] Of Iron, Barracadoes, Flames and Grates
Doth boldly passe through; proves Companion,
Friend, solace, all things of himselfe alone;
Vnto close Prisoners and fills plenteously
The thirsty soules of his, with heavenly
Delights.
John 20: 19.
Hee entered in the dores fast shut
To his Disciples, them to comfort; but
With godly prisoners he's a constant guesse
Resides; O happie he who doth possesse
Christ for his Fellow-prisoner, who doth gladde
With heavenly Sunbeames, Goales that are most sad,
Bonds, Torments, Prisons, make not him sad; he
Retaines a quiet mind how ere things be.

4.

Nullatenus vinctus Christi virtute solutus;
Permanet immunis, clusus vel Carcere Vinclis.
Liber ubique, pius, placidus, benedictus, amoenus,
Indomitus; tacitum circumfert pectore Coelum:
Tristia Laetificans, Moestissima cuucta serenans;
Vincula discutiens, arctissima claustra recludens.
He is not bound whom CHRIST hath made free; he
Though shut close Prisoner, chaind, remains still free,
A godly Man's at large in every place,
Still chearefull, well content, in blessed case,
Vnconquer'd; he a secret Heaven still beares
About within his brest, which sad things cheares,
Dispells his blackest cloudes of griefe, off shakes
His chaines; and closest prisons open makes.

5.

Vincula non Animam cohibent, haud carcere clusam:
Sidera transvolitat, Terram, Mare, cuncta pererrat
Alipes, immensi fines transcendit Olympi;
Limitis impatiens, arctari nescia Mundi
[Page 4] Cancellis; tantum requiescens Numine vasto;
Securus, placidusque Piis, vel turbine, Portus;
No bands the soule of Man can once restraine;
No Prison it inclose, nor yet containe;
It soares above the Starres, and swiftly flyes
O're Earth, Sea, all things; mounts beyond the skies,
And bounds of the vast Heav'ns, impatient
Of Limits, ignorant how to be pent
Within the Rayles of this whole world; onely
Resting within the boundlesse Deity;
A secure, pleasant harbour to Godly
Men, even in a storme of Misery.

6.

Vincula quid trepidas? quid tela minantia? Flammas,
Vulnera? quid rabidi Tormenta, Crucesve Tyranni?
Aspera pro Christo,
Rev. 2. 7. 11. 17. 21. c. 3. 5. 12. 21. c. 21. 7. 2 Tim. 1. 7. 8.
dulcissima; qui Diadema
Vincenti Statuit, Lignique cruore paravit.
Scenicaturba Choros, spectacula, Tympana, Mimos,
Ludicra stuprosis celebret, spectetque Theatris;
Vincula Christicolae, Mutilatio, stigmata, Furcae
Gaudia plura ferunt, cumulataque Praemia condunt.
Histrio, Scena, Iocus, saltatio, Mascara, Cantus,
Risus Sardonicos generant, fictosque Cachinnos.
Cordolium verum, gemitus morsusque perennes:
Dulcia post tristant, peramara salute coronant.
Why fearst thou Bonds? why threatnings? Wea­pons? Fires?
Wounds? why the torments, Crosses or the Ires
Of raging Tyrants? sith the sharpest things
We undergoe for Christ, most sweetnes brings.
who hath prepar'd and purchased for him
Who
Rev. 2. 7. 11. 17. 21. c. 3. 5. 12. 21. c. 21. 7. 2 Tim. 4. 7 8.
overcomes, a glorious Diadem
By the Blood of his Crosse. Let then the Crue
Of stage Frequenters celebrate, and view
Playes, Dances, Pastimes, Players, sports in base.
[Page 5] And filthy Theaters, where growes no grace.
Chaines, Mutilations, Pilories, Brandes bring,
To godly Christians farre more joyes, heaping
Most large rewards upon them. Players, Playes,
Jests, Dancing, Maskes, Songs, generate alwayes
But deadly Laughters, feigned shoutes;
0. m 4. 9. 1 c. 5. 1.
true griefe,
Sighes, lasting gripes of Conscience, past reliefe.
Sweet worldly pleasures still in
Pro. 14. 13.
sadnesse cease;
When
2 Cor. 4. 17. 2. Tim. 2. 12.
bitterest sufferings bring Crownes, safety▪ peace.

7.

Aulicus imbellis gemmis, Dominaeque Capillis
Auriculas onerat magnoque decore venustat,
Stigma, Cicatrices, mutilatio pulchrius Aures
Christigenae decorant, radiisque micantibus ornant,
O Decus eximium referentia Vulnera Christum:
Talibus insignis superis peramatus abibis.
Th'unmanly Courtier with his Mistresse Haire,
And Jewels, lades his eares, to make them faire.
When as Brands, Scarres, and Croppings farre more dight
A Christians eares, and make them shine more bright.
O Matchlesse Glory, Woundes which Christ expresse!
Adorn'd with these, Gods love thou shalt possesse.

8.

Passio Coelipetis Alpha, at Solamen Omega:
Principium Lachrymis decoratur; Meta, Triumphis.
Suffering's their▪ Alpha who to Heaven tend;
But Joy is their Omega, finall end;
Their Entrance is adorn'd with teares of Woe,
Their end with Triumphs, which their griefes outgo.

9.

Nil Crus sentit in Nervo, si Anima sit in Coel [...].
[Page 6] The Legg feeles nothing in the stockes, if the
Soule, minde, Affections in Heav'n placed be.

10.

Non timet is carcerem, qui scit contemnere Libertatem,
Vitam, voluptatem, Famam: cui Mundus Ergastulum,
Terra Exilium, Deus habitaculum, Mors Solatium.
He feares no prison who knowes to despise
Freedome, Life, pleasure, Fame, which others prise:
To whom this world's a prison; Earth, a place
Of Exile, God, a Mansion; Death, Solace.

11.

Servus Christi etiam in vinculis, Liber.
Servus Peccati etiam in summa Libertate captivus.
Christs Servants even in prison are still free:
Sinnes, in the greatest freedome, captives bee.

12.

Nil corpus patitur in Ergastulo, si Animus sit in Coelo.
The body suffers nought in prison, when
The mind it selfe is lodged in Heaven.

13.

Quid Coelum sine Deo, nisi Barathrum?
Quid Barathum eum Deo nisi Coelum?
What's Heav'n without God but a very Hell?
What's Hell but a Heav'n, if God once there dwell?

14.

Nullibi incarceratur, qui ubique in Christo liberatur:
Nunquam dejicitur, qui semper à Jehova sustentatur.
He in no place can once imprisoned be,
Who in all places is
Joh. 8. 36. Gal. 5. 1.
by Christ set free:
[Page 7] He never is
Psal. 37. 24.
dejected, who alway
Hath great Iehovah for his prop and stay.

15.

Nusquam solus qui ubique cum Deo;
Nunquam Miser quisemper cum Christo,
He never is alone, who every where
Hath God himselfe, him company to beare,
He never can be miserable, who
Is alwayes with Christ, who doth with him goe.

16.

Vbi Deus adest, ibi non est Carcer, sed Paradisus; Non Ergastulum,
Sed Palatium; non Barathrum, sed Coelum.
Where God is present, there no Prison is,
But a sweet Paradise of Joy and blisse;
No Bridewell, but a Palace; no darke Cell,
But a bright Heaven, where all comforts dwell.

17.

Carcer probat Ami [...]es, detegit Iuimicos;
Excludit Mundum, includit Deum:
Alit virtutes, extinguit Libidines,
Edocet Temperantiam; cohibet Luxuriam;
Mortificat earnem, sanctificat hominem;
Ingenerat gratiam, the saurizat Gloriam.
A prison tries▪ Mens friends, detects their Foes,
Shuts out the world, God to men doth inclose;
Nourisheth vertues, Lusts extinguisheth;
Temperance teacheth, Riot restraineth,
Quite kills the flesh, but makes the Man holy;
Ingenders Grace,
2 Cor. 4. 17. 2 Tim. 4. 8.
and ire asures up glory.

1

Turris Christiaenos fideles fictè incarcerat, verè liberat, Vnicum Dulcissimum Christi, Iugum, [cui subjugari est perfectè manumitti] Imponendo [...] multiplicia gravis si­maque Carnis peccati, Mundi, Diaboli vincula [quibus ill [...] queari, est certissimè captivari,] discutiendo.

The Tower true faithfull Christians feinedly
Imprisons, but them sets free verily,
By putting on them Christs sweet yoake onely,
To which to be subjected, is truely
To be enfranchised; by shaking off
The manifold, and most heavy chaines of
The flesh, sinne, World, Di'le; in which for to lye
Insnarde, is to be captiv'd certainely.

19.

Turris plurimis Spectaculum, multis habitaculum: non­nullis Refugium; aliis divers [...]rium; Regi Pala­tium; Regno Gazophylacium, Armamentarium, Pro­pugnaculum, Monetarium: Vinctis piis, Oratorium; Papisticis, Purgatorium; Clausis, Monasterium; Innoxiis, Hospitium; Reis, Ergastulum; Litera­tis, Musaeum; Ebriosis, Oenopolium; proditoriis, Macellum.

The Tower is to most, a Spectacle;
To many its a house, wherein they dwell;
To some a refuge; Others, a lodging;
A Royall Pallace, it is to the King;
Vnto the Kingdome it's a Treasury,
Armory, Bulwarke, Mint': an Oratory
To Godly prisoners; but a purgatory
To popish; to close ones, a Monast'ry;
To guiltlesse ones, it's an Inne; to guilty
[Page 9] A Bridewell; to learn'd ones, it's a study;
To idle ones a Dormitory; to
Drunkards, a tipling-house them to undoe;
To Traytors it's a shambles, where their head
And Quarters hang, when they are butchered.

On his Exile into Iersy Isle.

Why should this Exile me grieve,
Levit. 25. 23.
discontent,
Sith this whole World's a place of Banishment?
And men as truely Exiles are at home,
As in the strangest Clime to which they come?
Are not God, Christ, Grace, Heav'n to us as nigh
In forraigne Parts, as in our own Country?
Yea; and oft times more neare: this true to be
By
Psal. 39. 12. psal. 119. 19 2 Chron: 29 15. Heb. 11. 13 1 pet. 2. 11.
Abraham, Iacob, Ioseph, all may see,
I will not then flye, feare my Banishment,
But in it joy, and take most sweet content,
Sith God will me protect,
Gen. 12. 28. to 48. Act. 7. 3. to 17. Heb. 11. 8.
restore againe,
Or else translate to Heav'n, with him to reigne,
Mine onely Proper
Isay 41. 5. 6.
Country, wherein I
Shall live a Free-man for eternity,
In spite of my Arch-foes; whom I shall see
Exild,
Heb. 11. 14. 16.
imprison'd,
Prov. 11. 8. c. 21. 18. c. 12. 13.
and my selfe set free.

20. Deus Turris etiam in Turre:

  • Turris
    • Libertatis
    • Consolationis
    • Quietis,
    • Foelicitatis
    • Honoris
    • Splendoris
    • Securitatie
    • Salutis
    • Spei
    • Gaudii
    • Pacis
    • Protectionis
    • Gratiae
    • Vitae
    • Gloria
      • in Turre
        • Angustiae;
        • Tristitiae;
        • Molestiae;
        • Miseriae;
        • Dedecoris,
        • Obscuritatis;
        • Perturbationis,
        • Perditionis,
        • Desperationis
        • Afflictionis,
        • Belli;
        • Periculi,
        • Peccati;
        • Mortis,
        • Perpessionis.

God is a Psal. 18. 2. Psal. 1. 3. Psal. 144. 2. Tower in the Tower.

A Tower of Liberty,
In the Tower of Restraint; a Tower
Of Comfort, Jollity
In the Tower of Sadnesse; a Tower
Of sweetest Quietnesse
In the Tower of Trouble; a Tower
Of blessed Happinesse,
In the Tower of Misery; a Tower
Of Honour, Dignity
In the Tower of disgrace; a Tower
Of bright Excellency
In the Tower of darknes; a Tower
Of strong security
In the Tower of danger; a Tower
Of health and true safety
[Page 11] In the Tower of Sicknesse; a Tower
Of hope and good successe
In the Tower of Despaire; a Tower
Of joy and cheerefulnesse
In the Tower of sorrow; a Tower
Of peace and union
In the Tower of fierce war: a Tower
Of safe Protection
In the Tower of perill; a Tower
Of Grace and Piety
In the Tower of vile Sinne; a Tower
Of Life, eternity
In the Tower of grim death; a Tower
Of Glory and great praise,
In the Tower of suffring: such Tower
God proves to his alwayes.

21. Deus Turris.

  • 1.
  • Protegendo;
  • A malis,
  • In malis,
  • Contra malos,
  • Inter malos,
  • Vbique,
  • Tutissimè,
  • Fortissimè,
  • Gratiosissimè,
  • 2.
  • Consolando,
  • In Malis,
  • Semper,
  • Abundunter,
  • Suavissimè;
  • 3.
  • Eripieudo,
  • A Malis
  • Citò
  • Tempestivè
  • Potentissimè

Mortalium proculdubiò Beatissimus, qui Mundi Exul, Christique Captivus, Turri isti tutissima, ju­cundissima, optimae, maximae perpetuò (dum vixerit) [Page 12] adjudicatur Salvò certè custoditur, quinon solùm à Deo, sed in Deo conservatur: arctari non potest, qui ipsa Dei infinitate (incarceratus) spatiatur. Ita omi­natur Gulielmus Prynne: Martij 3. 1633.

God is a Tower by protecting all
His Saints from Ills, in Ills which them befall;
Against, amidst ill men in every place,
Most safely, strongly out of his meere grace;
By comforting them in adversity
Alwayes, most sweetly, most abundantly:
By freeing them from evills speedily,
In the best time, and that most potently:
No doubt he is the happiest man alive,
Who this worlds Exile, and Christs deare Captive,
Is during life adjudg'd perpetually
In this most safe, sweet, best great'st Tower to lye.
He is truely kept safely, who both by
And in God is preserv'd continually:
He cannot straitned be, who walkes freely
(Whiles prisoner) in Gods vast Infinity.
Of this opinion WILLIAM PRYNNE was the
Third day of March, six hundred thirty three.

Sentences of Scriptures there likewise written.

PSAL. 69. 33.

The Lord heareth the poore, and despiseth not his prisoners.

PSAL. 146. 7, 8.

The Lord looseth the prisoners; the Lord raiseth those that are bowed downe.

PHIL. 4. 11, 12, 13.

I have learned in whatsoever state I am, there­with to bee content, I know both how to be abas­ed, and I know how to abound: every where, and in all things I am instructed, both to bee full, and to bee hungry; both to abound, and to suffer need: I can doe all things through Christ, which strengtheth mee.

PSAL. 34. 17. 19. 22.

The righteous cry, and the Lord heareth, and delivereth them out of all their troubles. Many are the afflictions of the righteous, but the Lord delivereth him out of them all; the Lord redeem­eth the soule of his Servants, and none of them that trust in him, shall be desolate.

PSAL. 37. 23, 24, 37, 38, 39, 40.

The steps of a good man are ordered by the Lord, and hee delighteth in his way: Though hee fall, hee shall not be utterly cast downe, for the Lord uphold­eth him with his hand: Marke the perfect man, and behold the upright: For the end of that man is peace. But the transgressours shall bee destroyed together, the end of the wicked shall bee cut off: But the sal­vation of the righteous is of the Lord, hee is their strength in the time of trouble. And the Lord shall help them and deliver them: hee shall deliver them from the wicked, and save them, because they trust in him.

PSAL. 71. 19, 20, 21, 22, 23, 24.

Thy righteousnesse also O God, is very high, who [Page 14] hast done great things, O God who is like to thee? Thou which hast shewed me great and sore troubles, shalt quicken mee againe, and shalt bring mee up againe from the depthes of the earth. Thou shalt en­crease my greatnesse, and comfort me on every side. I will also praise thee, with the Psaltery even thy truth: O my God unto thee will I sing with the Harpe, O thou holy one of Israel: My lips shall greatly rejoyce when I sing unto thee: and my soule which thou hast redeemed: my tongue also shall talke of thy righteousnesse all the day long: for they are confounded, for they are brought unto shame that seeke my hurt.

MICAH: 7, 6, 7, 8, 9, 10.

A mans enemies are the men of his owne house: Therefore I will looke unto the Lord; I will waite for the God of my salvation, my God will heare mee: Rejoyce not against me ô mine enemy: when I fall, I shall arise: when I sit in darknesse, the Lord shall bee a light unto mee. I will beare the indig­nation of the Lord, because I have sinned against him, untill hee plead my cause and execute judge­ment for mee, Hee will bring me forth to the light, and I shall behold his righteousnesse. Then shee that is mine enemy shall see it, and shame shall cover her which said unto mee, where is the Lord thy God? mine eyes shall behold her, now shall she be troden downe, as the mire of the streets.

On his Suffrings on the Pillory.

Christ for
Isay 53. 4. 5. 6. 8. 10. Rom 4. 25. 1 Cor. 15. 3 1 Pet. 2. 24.
my sake, sinnes, and Redemption
From Hell and endlesse Torments; suffered on
The
Heb. 12. 2. c. 13. 12. 12. Gal. 3. 13. Phil. 2. 8.
Crosse, a shamefull, cursed Death, with all
[Page 15] Alacrity, joy, promptitude: And shall
I not for his sake then most cheerefully
Both stand, and suffer on the Pillory,
Without all blush, or feare? since 'tis no shame,
But
Phil. 1. 29 2 Tim. 2. 12. Rev. 7. 13. to 17.
Honour, thus to suffer for Christs name.

Verses made by W. PRYNNE, as he returned by Water to the Tower after his last sufferings, upon his Stigmatizing.

S. L. Stigmata Laudis.

Stigmata Maxillis referens, Insignia Laudis,
Exultans remeo, victima grata Deo.
Bearing Lands Stamps on my Cheekes, I retire
Triumphing, Gods sweet Sacrifice through fire.

On his returne from Exile.

Foes sent me hence, but God, and his Saints cryes
Have brought me back, 'tis wondrous in all Eyes.
No Exiles, Prisons, Chaines, powers can detaine
Those whom God will recall, free, raise againe.

ISAY. 51. 11. 14. c. 41. 5, 6.

The redeemed of the Lord shall returne, and come with singing unto Zion, and everlasting joy shall be upon their head; they shall obtaine gladnesse and joy; and sorrow and mourning shall flee away. The CAPTIVE EXILE hastneth, that hee may be loosed, and that he should not dye in the pit, nor that his bread should faile. Feare not, for I am with thee, I will bring thy seed from the East, and gather thee from the West, I will say to▪ the North, Give up; and to the South, keep not backe; bring my sonnes from farre, and my daughters from the ends of the Earth.

FINIS.

ERRATA.

IN the Epistle v. 1. it were, r. t'were p. 2. l. 32. The r. He p. 3. l. 8. He's, r he The verses p. 9. of his Exile into Jersy, should have come in p. 15. after Stig­mata Laudis.

Courteour Reader, I shall request thee to correct these few Presse errors, which have scaped in some Coppies in my absence.

Errata.

Page 1. line 10. for the, read this. p. 3. l. 12. r. make. p. 18. l. 3. when whom. l. 6. them, r. him. p. 19. l. 8 to r. in. p. 32. l. 24. of, on. p. 33. l. 18. sinne, weeds. p. 34. 7. they, these. p. 47. l. 5. must, much. p. 65. l. 5. be, lie. p. 71. l. 19 greatest. p. 82. l. 21. lose, close. p. 83 l. 13. others, l. p. 93. l. 21. fined, fixed. p. 95 l 22. and, Oh. l. 23 Satan, Satin. p. 98. l. 25. them, then. l. 27. stations, passions. p. 103 l 15. over, ever. p. 108. l. 21. thee, they. p. 119. l. 6. to. or. p. 125. l. 23 arriv'd, arm'd. l. 25. flattering. p. 149. l. 6. shall, should. p. 164. l. 1. the, then. p. 165. l. 13. th'one, thine. p. 169. l. 11. prints' paints.

Printers oft erre, but not as others men;
Their Errors are corrected with a Pen.

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