VVil: Bagnal's Ghost.
Or the MERRY DEVILL Of GADMVNTON.
In his perambulation of the Prisons of LONDON.
By E. GAYTON, Esq;.
LONDON, Printed by W. Wilson, for Thomas Johnson at the Golden-Key in St. Pauls Church-yard. 1655.
TO HIS WORTHY FRIEND Mr. GIFFORD, The Meriting Master of the Counter in the Poultry.
( VNto whom being gone from you I am still a Prisoner, and obliged in gratefull bands:) Suffer I pray si this escaped Bird out of your Cage (for there it was hatched and fledg'd) to returne (like a Robin in the Winter) to warme it selfe, at your house, that is, to have the Protection of your Acceptance. I know the Proverb will bite me, and say I am an ill Bird (for defiling or [Page] rather publishing some undecencies of my late nest,) it is not Sir, with any intention to increase the dung, but clense the Augean Stable wherein your Herculean hands have labour'd, and daily doe, to the very great applause even of those who are not otherwise so well pleased with their Captivity. Nothing herein reflects upon any one personally, and not in the least thought upon your selfe; The passages are true, the mirth innocent, the Author is as hee shall alwaies acknowledge himselfe to be Sir,
Counter-VVork.
Dignissimo Armigero, pluribus (quàm suo, & tamen suo) nominibus, Colendo; Ephaestioni fidissimo, Compatri Secundo: Cruribus apud Meridionalem Fossam habitanti, tum Salutem, tum Libertatem. Op. Vov.
BY more Titles then those in the Front known and esteemed, this South-Work of your Operator in all the points of the Compasse, desires to be in all gratitudes presented to your large and noble hands. It was made in a Cyclops shop for noise, in a Fair for variety of transient Objects, in a Cloister for restraint. This (Sir) may come abroad at a cheaper rate, then his Master (being Terme-time) yet it desires you to make a Vacation for it ( durante Termino) I have stil'd the Poem Eurydice. I dare not warrant the Musick Orphean: It had been pen'd higher, but that you know it is agreeable with our place.
Ptelephus & Peleus cum pauper et exul uterque
Reijcit Ampullas & Sesquipedalia verba. Hor. de Ar. Poet.
Utile & dulce are the best dimension for one in the Rules.
Who if it were in the Tullianum of his Bastill, would without the leave of Molop's make his Irons Clinck to the exhilarating of your noble heart: The enlargment whereof in your honoured Persons liberty is the prayer—Sir,
South-Work.
Eurydice, or a Droll upon his remove from the Counter to the Upper-Bench so called.
Status questionis.
Question.
Answer.
Hanons Escapes and Pranks.
A Letter of Hanon from Duynkyrke.
Farewell, without behang'd.
CHARACTERS.
The Preface. Lectori Libero.
NOne are better Geographers then such, who trusting to their own Observations, write what themselves (not Ptolomy) have discovered. Upon that reason Francis Lord Verulam is accounted amongst many a greater Philosopher than Aristotle, and by all then Pl [...]ny Senior, because he wrote by experience and costly tryall, more than by Books. Beliefe is good in a beginner. A sucking Mathematician may lap in Sands, Helyn, Drake, Forbisher, and the rest, but it is not manlik alwaies to be fed with a spoon; they must get Quadrants, Cycles, Epycicles, and rules of their own, if they will be good Carpenters; or if there be an obstacle, or prohibition in subjecto, that is at home, (disability) then let them get as good a Master as Aristotle had, and use his purse, as Sir Francis Bacon did his own. For the right forming this Character of a Prison, and some others depending thereupon, it hath been my misfortune to be upon the place (blown thither by an ill wind, and kept in by a worse) so that I have some advantage of those▪ who perchance have adventured on this subject (by the ear.) That Pencill-man who will draw to the life, must have the Lady present; a copy of her countenance is not so good. Having therefore given you to understand, that the Decipherer took the lines in full view, you may (if you finde fault) say, his Organs were neer his Object, and so wanted a convenient distance, that is, a remove to the Rose, or a surveigh to the three Crane Taverns. Or else, that there is some malignity, or vehemency in the object, which may not be altogehter [Page 35] denyed (for the party desired to be further off) or else there is some defect in the Organ it selfe, or a gutta serena on the Optick Nerve, or else Caput malum, which is Caput malorum. In plain, that his brains were ill scituate; that is, in a Calves head, or else the time of the Moon (as indeed it was not beneficiall, being upon his restraint in the Wane) did not serve for the augmentation of that higher Ventricle; and so (as in the decrease it is evidently to be seen) his Rabbets brains perchance, were shrivel'd up for want of the Full assistance of that supplying Planet.
Be it how it will, we must to our work, there is no living in a Mill without grinding, and a blind horse must starve, if he cannot turn round. Take therefore free Reader (and in that most free, that you may chose whether you will or no) these short solaces of him, who laboured to make his Prison of Force, his retiring house of choice, his Tullianum, his Tusculanum. It will be of little or unconsiderable cost to thee, which cost the composer hot water, as they say, and burnt Wine too (thanks to the Donors) for aquae merae potoribus nihil scribitur, as saith the Gentleman of Rome, and a Poet too, who had as good Sack in his own Cellar, as my friend at the halfe Moon. And so I conclude this Preface, which if it walk abroad before its Master, let the Preface have this for his frontispice;
The Character of a Prison.
OMne simile non est idem. That is, for fear of misunderstanding, every Coller is not a Devill: or by way of inference, therefore a Prison is not Hell, though there is devilish doings in it. I do rather believe (though no no red letter man, for mine is a nigrum Theta) that a Prison is Purgatory, for in it are the severall L [...]mb [...], Patrum Fratrum, Minorum, et Ma [...]orum, Virorum, Foemi [...]arum, and infantum. To be short, here are Cells (that is Wards) for all ages, sexes and provisions; and though a child cannot legally be committed▪ yet a child being Committed for in Prison, may be justly kept there (during the Mothers detention.) From the Souldier to the Monk, here are places of Discipline; a hard bed for the man of the Cowle, and hard board for the man of the Sword. The Prison yet (that we may not quite be at losse with Hell) is in some descriptions of it very much the same; as especially, from whence there is (without Herculean Friends) never like to be any redemption. It is Purgatory to its qualifications and intentions, for it clenseth your silver from your drosse, by a segregating vertue of extracting your money from your bodies. In this it differs from Hell, because hell gates are alwaies open. In this also it agrees with Purgatory, that you may go in and out for your mony. It is canton'd like this last, into Limbos, viz. the Masters side, the three-penny, two-penny Wards, the hole Masculine and Faeminine (if those make two.) There is Locus in Ca [...]cere, which Sir Thomas Moor, when Erasmus drank Sack in his Cellar called by the denomination of whole-Hel: and let it go so for the Cellar with us. For here are evident signes of that old Tophet. In the midst of day are horrid lights▪ but not of the Sun, which to one comming out of it, makes the place as dismall, as a candle burning in a horses head, Sceleton in a [Page 37] dark night. The Incense of the place is worse to the Lungs, then that of Brimstone in the other. Cottidian Tobacco horrifying the twilight of the Cell, and making each man look like a Devill to a visiting friend, yet hiding our own durtinesse in his proper velope of obscurity, and naturall vizard of hot mist. The friendly Offices this Virginian plant (for since the late Imbargos, we take no Spanish nor before) affords the constant plyars of it, are its Salves and remedy against the damps of the Cellar, where fire and water are part of the tormentors, especially when they come to be paid for. As about Bloomsbury, and the utmost parts of Westminster, they cry and sing water up and down the streets; so here, beer and smoak are sung in to the pittifull receivers, who must drop a tear before they tast, either the silver of the eye, which procures forbearance, or else the very gold and blood of the heart, which is ready John. Here (strange to tell) we drink fire, that is, smoak, handsomer then water: for our beer is by word of mouth to one another but our fire is never out of our own mouth, nor to be participated but when we never care what becomes of it, or whither it goes. As in Hell, it is thought the Devills are the lesse tormentors; so here, our fellow Prisoners lie heaviest upon us, and are to a new commer, worse then new flies to a sore leg. The Fees of your brethren, and their expectations, or rather dependancies, being greater then the Jaylors. The first step to your exhausting is your Garnish, which if your pocket have not, the outward furniture of your body (be it Hat or Cloak) must supply. After this losse you may chance (by being acquainted) get somewhat, which I presume Hell is free of, it being Clibanus Maximus, that is, the fiery Oven, and it is supposed that lice do not like so hot a quarter. The severall Wards are (as it is in the place forenamed) in order of sub, & supra, that is subjection. As in the one, Murder may not have the same fiery Chair with mansslaughter; buggery not the same stool with [Page 38] Fornication, (if this be not rather a purgatory guest) nor may pocket-picking be in the nethermost pit with Sacriledge. So neither with us do the debts of the lower Forme presume to mingle with those of the higher. Round O. S. or halfe Moones, or long Megs, must not take place of Cart-wheeles, and the greater Orbs of of chalk, that is for illustration; a prisoner of forty shillings head must not pisse by one of five pound. And so respectively unto the Hole, where the Senior Collier or Brasier hath the precedency, and lies upon the Table, That being the Upper Bench, on this side the Water. Something in the hole (for it is filthy comming in, and worse getting out) is like the custome of Conjurers and Witches, who are neer of blood to the Devill. For as Necromancers are safe in their circles from the Spirits they raise up: so these sonnes of blacknesse and darknesse chalk out every night the dimension of their undisquieted lodgings, and lye in white inclosures, with never a rag over or under, which they undenyably sleep in; and that chalk is as dangerously wip'd out, as that in the Cellar. Soly in these Ivory beds our Knights of the Inner hole, as conspicuous, if you could see them, as the Knights Templars within their Iron Palisadoes in monumentall stone. And to say the truth, I know not which bodies are harder. If I were to chuse a Perdue-man for my life, I would take him forth from these Probationers. And if he lie not à nocte in noctem, as close as a Spaniell, or a Setting-Dogg, let him live on nothing but the quick provisions of his body, without the reliefe of the AlmesBasket for ever.
The whole place may be aptly called, a diminutive Babel, where are all Tongues spoken by persons in as great a confusion; every one is a builder, and every one ruin'd; lime, sand, and stone, in these words are every day call'd for, viz. the Interest, the Principle, and Security: these are spoken, not understood and reply'd to. [Page 39] Here the Spaniard and the French lie lovingly together, and (whatever they do abroad) without the Popes interpositions, are very well agreed. The Dutch and English tipple stoutly, and not a word here of Amboyna. Butter and Bacon being the great losse on the German side, and twelve shillings a Barrell with excise the joint griefe of them both. Want of measure, and a scanted Summer, makes Van Helmont look, as if Duked' Alva were rose from a jugg pot to torment the Netherlands again. Methinks when I see this Petite barrell of Hidleberge draining the Cellar of all its inundations, it puts me in mind, that the Contractors for the Fens in Lincolnshire, are in a possibility of more curses then ever; that is, that the work may go on. So then, the Epitome of the Universe is a Prison. It is the All-Nation Office without a mistake. It is the Babel, not of dispersion, but collection, and from all corners of the earth we meet in the hole. It is an Ark of men, not of beasts: a Cage, not of birds, unlesse of Tom Browns, and yet all these are taken. It is (to conclude) a net, but not of fish, unlesse some sharks may nominate the whole. The Characteristicall Counsell for this place is taken from a Grammar example.
Redime te captum, quam queas minimo. Spend little, either in foolish words, or vain expences, and you will have the more for your creditors in the latter direction, and he will have the lesse against you in the first. So farewell to the Character of the place, I would I could say so to the place it selfe.
A Serjeant.
A Serjeant is in one respect a Gentleman, for he wears a Man, or rather a Yeoman, a creature of a Spaniell kind, who is at a rate to fetch and carry, when he hath found, he spits in his mouth at the charge of the creditor, and dammage of his prey, which he mumbles [Page 40] more roughly, then a water-Dogge a Duck. They are men-setting-doggs, and are as oft beaten as rewarded. The two Counters are their Asylum and refuge▪ where the Sheriffe is their Romulus: For those walls like his, must not be leapt over. In his own life he is a Libertine, and denies it to all others: sixe daies in the week are for his own use, but the seventh he hateth, because of his own resting, and not arresting: Nothing on that day is a more deadly sight to him, than a prey, that he in vain waited for on Saturday: He curses no Acts but one (and that was the most noble) of spoyling his sport on Sundaies. Howsoever he may seem to the publick Government, for you may mark him back and breast like a City Coach, he is an hypocrite, for he hath two faces, that is, his Yeoman, and his own; then he hath two carriages, one in his mouth, and another in his hand; he arrests you in the name of O. P. and out of hand with the mace of C. R. His Coat is party quartered, with the Harp and Crosse on the outside, and the Lyon, and Luces in the inside, without a Christo auspice to this, or Honi Soit, or God with us to the other. His station is much like that of Wisdomes (in the Proverbs) in the corners of the streets, where if he catch his prey, he is straight-way upon the top of the house. His first device, after his arrest, is his prisoners credit, which for a while he will smother, in some smoaky house neer his Counter, which is all a Prison, but the name, and for the nature of it more unmercifull. Having hous'd you (for then he hath a hundred businesses) he leaves you to his man leech (the Yeoman) who is to suck you till the blood comes, and pumpe each side of you, to know what waters your pockets draw, if he finde your silver sucker out of case, and that you have no mettall men to mend it (that is a friend at Maw) he is in such hast to go to his Serjeant, as if the Devill drove him. In short, they will after a five shillings draining of Sack, be in plain tearmes with you, and [Page 41] for seven shillings a day, give you leave to lodge a spit and a stride of the Counter, which is the cheaper lodging of the two, and the lesse offensive, by the want of their society. In what Schooles of inhumanity they have been bred, I know not, but I conceive u'm to be in tuition to the fallen Angells, who with their own integrity, have put off all love to mankind. Their Ambuscadoes and blind staires are no lesse incentives to cruelty, being commonly sculking holes about the Butchers at all the barrs, or in Beast-markets, where with their brother Drovers, they drink till their own markets call them away. He is only qualified in Rose-Wine not water, and love the miter for the Sacks sake: souc'd perchance in a chargeable pickle, you shall have him more man, and reasonable when he is dead drunk, and out of his senses. Then, and then only, the Yeoman is Master, by the politick distance of his place, kept sober against his will: But for the unmercifull usage of the next man, it were good to make man like Master, and so adventure an escape (if you could) into Prison, and leave them for the reckoning: It would confound them in their hair-brain'd search more, then if they met the creditor that feed u'm, who with two brethren of their own coat, will bring them (if they have good fortune) at once to the prison, and their bail their own Prisoners To conclude the men are of Gods making, and their own marring, their Office permissive for a time till Doomsday, which they love, for the reason abovesaid, alike with Sunday, because it puts an end to all arrests; then perchance they may find the mercy of the Superiour Jayle, and the kind Officers thereof, who will put them into the hole (if it will hold u'm) where they shall feed upon the fragments and almes-basket of old Nick, and have hot dyet for their old charity in s [...]cula seculorum.
A Character of a true Friend.
AMicus certus in rein certa cernitur. Is a [...]re friend to a fast friend In one who visits you in prison, & labours to helpe you out: spends more money then sighs, is sorry for your misfortune, but more sorry for his owne, that he should not alone be able to doe all for you. Hates super faetation in Curtesies [Page 42] as in conceptions: which makes him a Pythagorean to the story of your mischance, for feare of the danger of Scoggins wifes tale, which made a secret the fable of the whole Townes.
He doth untie his purse for you, and bind himselfe. He gives Physick of two natures, Opening as to your person which by his security he unlocks. And Lenitives and Domulsives to your Creditors. He is his friends Icon Antopsicon, the m r. h r and looking lasse whereby he dresses himselfe, and makes addresses to others, nay, his eyes too, whereby he lookes abroad. He is the Clubbe and the Hercules, his rescuer and defender his Lyons skinne to inwrapp him, and the Pillars to prop him. He is a Crowne▪ not of Thornes, to his Deare head. The Oyle, not Vinegar to his wound. He is more practise then Counsell, more Samaritan then Levite, more learning then Scribe. He is in his person a Physitian, in his practise a Christian. The second Edition of Religio Medici, and the first of Practise of Piety. He is true beyond the Oath of Hippocrates, and takes not only care for the Bene esse, or state of your body, but your personall state. He is a Civilian in Galens capp, a Littleton with an Urinall. He gives a Glyster to the Law, when it is too costive, and he lets it blood before the Calenture of an Execution. He is Galenus, as to his dat opem and dat opes, which is all one with him, hee gives both Dose and Fee. Hee is Justinian in his civill respect and honour of you. Hee is of all you but bones, which hee will take off, though he shackle himselfe.
His Originals are è familia Redemptionis: and his rise and procedure of the house of Medices.
A Friend in a Corner, or helplesse Friend.
IS one of a just and true Sympathy, yet wants the Powder, who feeles the wound he cannot search, he does not make scurvy faces, and worse shruggs, and say hee is under a vow, [Page 43] (that is, to doe no good for any man) but inwardly mourns, and condemnes that condition▪ which himselfe cannot helpe to those that can: He prayes for all prisoners and captives, but hath not so done with them. Most men will turne them over to God, but he doth not leave u'm till by Gods stewards hee have recommendation from heaven. He is too pittifull to censure, and so let his judgements devoure his mercy: he lookes upon the misery, not the meanes, how it came about, upon the wounded man, and does not condemne him for riding without a sword, or losing his way or his company He is afraid in that, of being a greater robber then the Thiefs, to take away reputation is higher felony then to steal clothes, or pick a purse: He is a friend in a corner in earnest, for hee dare not shew his head in the Street: he dare fight the whole Serjeantry and yeomanry in the open [...]ield, but is afraid to meet a man of these in the Citty. He is a Sunday visiter and prayes all the weeke, hee is indeed (except the place) your fellow prisoner for six dayes, and onely bayl'd on the first day of the weeke. He is heartily sorry for you, and in feare for himself, that that one day (wherein hee may serve you) may be taken from him. Hee is the goad of the fatt Bulls of our Basan, and the whipp to the D [...]ll friendship of the Age, which he drives only upon that day, when all other markets are not suffer'd. He is in a corner too really of his friends heart, whence it is a impossible to remove him, as for the other to remove his affection. So that imprison'd to each other (more then for another) they are mutually bound to another, though not for, and stand ingaged Soule for Soule, though not body for body.
Farewell till we come to light.
Certaine Quaeries, very usefull in their resolve [...], and Antidoticall to those in Prison.
WHether Joseph, Paul and other holy men before or after their Imprisonments might owe any money or no?
Aff. For Joseph, it is very probable he did, or else hee was shrewd put to it, for his Brethren tooke away his Coat from off his back, and those who would doe so, would not leave [Page 44] him one penny in his purse; then they sold him to the Ishmaelites for money, but it is not expressed that they gave him one farthing of the purchase, so that it is plaine, that he was in a borrowing condition. Now the sonne of a Patriarch would not steale, nor should the seed of the faithfull begge their bread; quid medium? then he must needs borrow and if borrow, owe, and ( rebus sic stantibus) is not able to pay.
Secondly he was a Divine, which is a vates originally, and to this very day that Tribe hath little or no chink.
Thirdly, Questionlesse the Butler and Baker both lent him money, for he would not sell Gods gift of Divination as some doe, and make a Trade of Nativities, (a guift not of the same Doner.) Then by the event of that exposition of their Dreams. He desired the Butler to remember him when the effects of his augury made him great, which remembrance was not for nothing.
4. All Commentators do conclude, that the afflictions of Joseph, that is the Church, and adherents to it, are many, but want of mony a chief one.
5. Jeremiah was in such want, that he had not bread to put in his head. And El [...]ah was so put to it for sustenance, that a Raven, was sent to feed him: it falls out contrary with me, whom two black-Coats endeavour to starve.
6. Paul was in debt, and for a Brother bound body for body ( vide locum) and paid the money, and sued not the Counter-bond.
7. Peter confessed openly, Silver and Gold have I none. Now 'tis a Catholick and Primitive quality (ever before Usury came into the Church, and the power of lending) to want mony.
Now first may be replyed, 'tis just to lend, and as just to have ones own again▪ The mercifull man lendeth, that is, freely (Brother) not with interest. The wicked borroweth, and payeth not again (a hard piece of Psalm that.)
Answer▪ to pay, is either punctuall and precise, which is called in Scriveners phrase, Keep touch, that is, to a day; Or it is large, and at long run (a word now obsolet, and out of the Notaries understanding, especially good liking) it was in the Primitive times, When God shall enable me, as fast as [Page 45] industry, and ingenious waies shall accommodate him. In this latter and more liberall sense, every one must pay his debts, or else he is an Infidell; but for the circumstance of the day, vide Rob. Randall, in Epigram de Aere alieno.
Quaerie the second.
Whether one Christian may arrest another, as is usual in New and Old England. Aff. As to my selfe, there is evidentia facti, it is done, nor will I dispute the fieri debuit of it. Let the Creditors examine their own & my necessities, and judge of the equality.
First, I say, (and yet it is not observed) that in Turky, under an Anti-Christian Prince, it is contra-Apostolick counsel to do so.
Now we are all Christians, (God be thanked) and fellow sufferers (God be praised) and may sue one another to the end of the Chapter.
But all generall rules have some exception. Therefore in case thy Brother be not worth a groat, throw no more mony away upon him.
2. If he desire mercy, shew as little as you can, because as you mete, so it shall be measured to you.
3. Take heed of your supposed friend, the Gaol, lest that which you imagine is your politick compulsory for the debt, do not poyson the debtor, and so actio moritur cum persona. that is a habeas Corpus that will exanimate a creditor. But to prevent such a Ghostlinesse in mine, I remov'd to better air, that I might so preserve my selfe to be their fast friend: Wherefore in such a case take somewhat, and work not for a dead horse.
4. In New England, if your estate will reach to it, you must pay as far as it will go, take what you can finde after eight years sequestration, there is scarce a sweep left for a Kite.
5. In old England they make over their Estates to defraud [Page 46] their Creditors. The Estate I had was an Office ( durante vitâ) would he were whipp'd that made it over.
6. I but your wife may have something (God forbid else) but there's a reason for that, before this of Creditors, the provisons of so neer a relation (not being counted cheats) but Law, and Joyntures, and Matrimoniall settlements (even in his duris temporibus) have escaped others-gate clutches, then Creditors. In fine, all Casuists count it lawfull, under the arrest of two friends, to be his Wives Almes-man, his Creditors day-labourer; that is, to keep your selfe from stirring in the first place: and in the next to discharge a good conscience to others. So I do arrest this question, and for the present lay it up with me in Superiori (ut loquuntur) Banco.
Querie the third.
WWhether it is more proper or convenient to a Prisoner to sing Psalmes, or drinke Sack? Ad partes.
I say first, the Query was ill put, and it was ill done to put any difference betwixt Sack and Psalmes, the two great cordialls and consolatories of human necessities should be kept in inviolable friendship, they are like man and wife, not to be separated under a curse (nay not in Prison these) This indeed (beyond Saint Pauls dispensation) does without mutuall consent, restrain, and interpose betwixt those inclosed pairs: But by Psalmes they sing themselves together, and by Sack keep up the tune. Now whether the Hymn should precede, or the Hymenaeal, there's the point. Wherefore to reconcile these two seeming different Sisters, like the two Universities, I will say only this. Distingue tempora et summus eris, &c. as the Schoole saies, In sensu diviso, non composito.
As for example. Before the Sermon, even in a Prison, and so after, a Psalm is most proper, though Sack to the Minister (for spirituall Corroboration) is very comfortable, both before and after, if it exceed not the Church-Wardens pinte.
But if the Prisoner came lately from his obdurate Creditor, or be in the Collar, or at his short commons, then to call the Psalme of All people, were the next way to leave the poor [Page 47] man never a bit. Therefore I doe most peremptorily conclude, that a Psalm is not any way needfull at such a time, or a very long Grace, for fear of a neighbour thief with a shorter. Sack then (if you had it) is most proper, and according to the rules of Physick, very disgestive: but we prescribe rules, not mony, you must recipe of that Q. S. e'en where you please. And for your Apothecary, we come in again, go to the Miter, the halfe Moon, Sun, or the Devill, if it be not too chargeable with a waiter to go so farre.
According to the practice of that admirable Physician, Doctor Butler, and prime Grobian of that faculty, and the Sectaries of that opinion, there is hardly any room for Psalmes, at any time of the day: For ter in Die (that is quotidie) Sack is prescribed, that is, ante caenam (which we render according to our English way of eating) before dinner: Then in ipso prandio, that is in the moment of dinner, though not in the moment of eating, unlesse you eat, more Senatorio, like an Alderman, and then you may put Sack into Custards and mince Pies; or else more bonorum soc. and so put Claret into your Surloyn of Beef, and so the case varies. Then thirdly, which is the summe of all the businesse, and (unto which few Prisoners can arrive) it is allowed, and perpetuall probatum upon it, that Sack (without Falstaffs discovery of Lime in it) is to be taken post prandium likewise, without limitation; 'tis Putlers case, and I will not contend in Sack with so eminent a Doctor.
I shall not make any long and tedious decision of this scruple (having at this time a cold) which makes me uncapable of balling or singing either, and requires more appositely some butter'd Sack. But notwithstanding I shall not be sway'd in deteriorem partem in my conclusion, by any personall partiality, and bodily inclinations. I say therefore, as it was answered to me, scrupling, whether he should best call the Lords day (for that name did not relish him) Sabbaoth or Sabboth? friend, you may Say-both. So as for Sack and Psalms, sing not the 119 Psalm, for that is too long a conscience, unlesse thou art arrested for the Hebrew Alphabet. Nor drink a Runlet of Sack, unlesse thy grief be so bigge, that thou must venter to break thy belly, or thy heart will break.
[Page 48] The wisest of Kings allowed Sack to a sad heart, even to a very plentifull dose, for he advises to drink untill a man forget his sorrow, which will hardly be done by a halfe pint.
A little wine is prescribed in the person of Timothy to the whole Clergy, so that wine taken in a moderate way (not so uberiously as to quarrells, talking of Divinity beyond our capacity, or going into the houses of the women in the streets) is Canonicall.
Psalmes are as authentick by the practise of Paul and Silas, who by that rare Church Musick (for they knew not Hopkins and Sternhold) sung themselves out of the Prison, & the Prison into a Church, which the singing Psalmes of our daies do not bring about. But this younger Sister of single vowes hath sung out that elder of Instruments. So that to sing Psalmes with Paul and his Brother S [...]las is not permitted to any Prisoners now, those extraordinary gifts ceasing with their persons, and but for a time residing on themselves, for the time came when Paul under the persecution of Nero sung his own Dirge, and so to execution.
To conclude to my fellow-Prisoners, of Psalmes you may have plenty, use more of them, of Sack you seldome have enough, use lesse; but of every lift of the hand to the head, have an I lift my heart to thee, and it is well enough: When you are in the midst of your mirth, forget not that you must return to sit down by the waters of Babylon; and if you would have lesse of Meribah, drink lesse of the Merum: But drink some, something proportionable to the allay of your condition, for fear your turning wholly Rechabites (refusers of the Creature-comfort) should lapse into Ichabods, and die the sonnes of desperate sorrow and disconsolation: which Deus avertat, and so I put an end to these Queries, would I could as soon to your Ceremonies.