CULPEPERS LAST LEGACY: Left and bequeathed to his dearest Wife, for the publicke good, BEING The Choicest and most profitable of those Se­crets which while he lived were lockt up in his Breast, and resolved never to be publisht till after his Death.

CONTAINING Sundry admirable Experiences in severall Sciences, more especially, in Chyrurgery, and Physick, Viz.

Compounding of Medicines, Making of Wa­ters, Syrrups, Oyles, Electurries, Conserves, Salts, Pils, Purges and Trochischs.

With two particular Treatises; the one of Feavers; the other of Pestilence; as also other rare and choice Aphorisms▪ fitted to the understanding of the meanest Capacities.

Never publisht before in any of his other Works.

By NICHOLAS CULPEPER, late Student in Astrology and Physick.

Printed for N. Brooke at the Angell in Cornhill, 1655.

WORTHY READERS,

My Works have hither to been so well knowne unto you, and have merited such just applause in the world, though envyed by some il­literate Physitians, that I am the more confident to goe on doing that good which you have received by my former Labours. Viz. 1. Dispensatory. 2. English Physitian. 3. That incomparable peece of Se­miotica Uranica enlarged. 4. Catastrophe Magnatum. 5. Directory for Midwifes, &c.

This my last Peece the reserve of all the rest, I had never thought to have published, till now finding indisposition of body to be such as that I have no other way left to conti­nue my owne fame, and that happy gratitude [Page]which I owe to my Country, but by publishing these my last Remaines, which I have left to my d [...]rest W [...]f [...] [...] my Legacy, being the choicest Secrets which I lockt up in my breast, and never made knowne in any of my former Workes.

And now Reader, to speak more fully in the praise of you, be confident what thou hast here, is what I have gained by my constant practice and by which I have obtained a continuall reputation in the World, not doubting but you will receive that satisfaction and advantage which I was ever assured of my selfe; and now if it shall please Heaven to put a Period to My Life and studies, that I must bid all things under the Sun farewell: farewell my dearest wife and Child; farewell Arts and Sciences; farewell all Worldly glories, Adiu Readers.

Nicholas Culpeper.

CHAPTER I. Of HEAD-ACH in general, with its several Names and Kinds.

Three sorts of pain in the head. OF Head-aches or pains in the head simply; there are three sorts, [...] in Greek in Latin Capitis dolor, in English the Head-ach. 1

The second is called in Greek [...], [...] in La­tin Cephalaia, in English, a continued or inveterate Headach. 2 [...].

The third is called in Greek [...], 3 [...] in Latin Hemicranium, in English the Megrim,

The two former possesse the whole head, the lat­ter only the one halfe of it.

By head I meane in all this treatise, onely the scalpe or so much onely of the Head as is covered with haire.

I question whether all inter­nal pains in the head af­flict the eyes, but only such whose seat is near the optique nerves.And here is pain ingendred sometimes without the scul, sometimes within, If it lie within the scull, there is paine at the roots of the eyes, by reason of the immediate influence from thence to the braine; if without the scull there is no pain there.

The first sort of headach, called [...] co­meth of diverse causes, as heat, cold, drinesse, blood, choler, wind, vapor from the stomack, drunkennesse, feavers, each of which to discourse of, will require a several Chapter.

Severall sorts of [...]. CHAPT. II. Of the Headach [...] coming of heat.

[...] comming of heat.BY Heat I mean only a hot distemper without any kind of moisture or humour. It is caused for the most part by the vehement heat of the Sun; note, that it is extream hurtfull to the braine, to stand bareheaded in the Sun. The cause. ☞ It is also caused by immoderate running, jogging or moving; especially to such as are not used to it, though it be most perillous to those that are used to it; it is caused also by being long near the fire, through anger and furiousnesse, and by hot diseases, and smels of hot things.

The Signs of headach coming by heat; are be­sides immoderate pain, Signes. you shall feele their Head burning hot when you touch it, their skin dryer then it was wont to be, their eyes looke red, they sleep little or not at all, and are delighted by sprin­kling or anointing their head with cold things, and find ease by it; other causes may be known by the relation of the Patient.

Cautions for the sicke.Let the air and Chamber where the sick abideth, be cold by nature, or else you must make it so by art, as by keeping it continually washed, by strew­ing there flowers and herbs, and branches of trees that are of a cold nature, Aire. as Roses, Violets, Water­lillies, Vine-leaves, Bryer-boughs, Willow boughs, Endive, Succory, or the like, also to poure water out of one Vessell into another, near him, to let him smell to Nose-gayes of cold flowers.

Great heed must be taken that the Patient sleep well, Sleepe. yea more than he usually was wont to do; if [Page 3]he sleep not well as most labouring of this disease do not, provoke him to sleepe with Diascordium; if that will not doe, use Laudanum, two grains; if that will not doe, use three grains, encreasing it till it come to six; if he sleep not sooner, let his Chamber be quiet, free from noise and wrangling, for that causeth perturbation of mind.

Let his meat be but little, Meat. and let that little be of good digestion, as chickens, birds that delight in Mountains and dry places, rabbets, &c. let it be dressed with cold herbs, as lettice, endive, purslain, and verjuyce; also Almond-milke, Pomgranates, Raisons of the Sun, Drinke. I doubt water is not so good in cold coun­tries. I think a cool julip were bet­ter. and ripe Pears are wholsome for him; but let him avoid Milk and all other meats of a dilative quality, for they send vapors into the head, and are hurtfull for him.

Let his drink be water, in which a little Cinna­mon hath been boyled, or in which syrrope of the juyce of Succory, or the juyce of Pomgranates or Lemons is put.

Let him eschew carnal copulation, exercises, and baths, all perturbations of the mind, especially an­ger, Directions negative. Affirma­tive Perfumes. Vnction. If ♂ cause the disease you had better use vervain ga­thered in the houre of ♀ take this as a generall rule. all things that are binding, all things that cause stupefaction, as crude opium, Mandrakes, Hen­bane, Poppeys, Nightshade; those things that bind much, though they coole, must also be avoyded, as juyce of Quinces, Medlers, &c.

Let the sick smell to rose water mixed with vi­neger, and often snuffe some of it up into his nose. Let also his forehead, temples, and that part of his head where the paine lies most, be anoynted with oyle of fleabane. Let the fleabane be gathered in the houre of Mars, he being (if it be possible) in Aries, in a good aspect to the Moone. So will the infirmity be the easier and more speedily cured.

Have a speciall care that the Patient go to stoole, in good order, at the least twice a day; Stoole. if he do not, provoke him first with a Clister, then with an ownce of lenitive Electuary, every night when he goes to bed; for the people most incident to this Infirmity, are such as are of a Cholerique consti­tution, (though the trouble of this disease be no absolute signe of a Cholericke-man) which com­plexion most commonly causeth astringency.

[...] comming of cold. CHAP. III. Of the Headach [...] coming of Cold.

BY cold I meane simply cold without any Flux of cold humours: for that causeth Lethargies: but onely a cold distemper.

The cause.This paine in the head is caused of outward cold, as by tarrying long bareheaded in a cold aire, also by suddain applying of any wet and cold, or very cold thing to the head.

The signes of this are contrary to the signes of the other that came of a hot distemper; for in this though the paine indeed be vehement, yet the head when it is felt is not hot; their face and eyes do not look red, neither are they hollow, nor shrunke, but on the contrary their face looketh full and pale, and their eyes are full and swarthy; also they de­sire not cold things, nor find ease but paine by them. Cautions.

1 Let them sleepe moderately, but no more then u­sually they use to do. Sleepe.

2 They must remaine in a warme aire; if it be cold, remedy it with a good fire. Aire.

Let them forbeare all meates cold in operation, 3 Meats. all fish, water-fowles and milke. Let them eat rear eggs, hennes, chickens, partridge and phesants.

For drinke, let them use Wine moderately, 4 Drinke. and generally for the cure thereof you must use things that are hot in operation; but in the cure as well of this, as other diseases in the head, you must diligent­ly consider the natural temperature of the braine; ☜ for it is such a thing as cannot endure either violent heat or violent cold.

Directions Negative.Let not their bodies be costive, but let them have every day a stool; if not by nature, give supposito­ries. Let them avoide sadnesse, deepe speculations, and thoughts, studying, and other immoderate af­fections of the mind.

Let them use moving of their body, Affirma­tive. walking and if strength suffer, riding.

Oyle of Vervaine, is medicinall for the disease; 1 Motion. let it be gathered in the day and houre of Venus, she ascending fortunately. Also, Rew, Laurell, 2 Unction. If ♀ cause the discase use Flea­bane an herb of ♂. Or­ris, Dill, Chamomel, Mother of time, Marjoram, are Medicinal for the disease. For the Oyle, anoint the fore-head temples, nostrills and holes behind the eares.

Also to boyle any of these hearbs, especially vervaine, gathered as beforesaid, in water, 3 Nasalia. and snuffe up the decoction in your nose.

Also quilt these leaves betweene two caps, 4 Cucufa. and let the patient weare it upon his head.

The innermost cap being made of fine silke, or Sarsnet, Take Laurell, Mother of time, Marjoram, Rosemary flowers, of each a handfull, Rew halfe so much, Penny royall, Calaminth two drams, Cloves, Staechas, one-dram, beat these into grosse ponder, and sew them up in the Cucufa, or double [Page 6]cappe before mentioned, and having first sprinkled the head with Vineger, warme it, and apply it.

Also it is very good for the sick to smell to such a Pomander as this. Pomand­er. Take of Storax, Calamitis, two drams, Cloves, Mace, wood of Aloes, of each halfe a Dram, Lavender, two Drams, Gallia mofchata a Dram, Muske, Amber greece, of each two graines, beate them into fine pouder, searce them, and with mussilage made with Gum Tragacanth, and Marjoram water; make it up into a Pomander.

[...] comming of driness or moy­sture. CHAP. IV. Of the Headach [...] coming of drinesse or moysture

BY drinesse here, and moysture also is meant only the baire quality; for although of these a­lone, without heate or cold, no paine come, yet hereby the studious in Physicke, may learne and discerne when the Head-ach commeth of heate and driness, when of heate and moisture, when of cold and dri­nesse, when of cold and moisture.

The cause.Head-ach through drinesse is caused through drinesse of the aire, through hunger, much watch­ing, extreame studying, by dry medicines, over much exercise, excessive use of venery, and violent perturbations of the mind.

Head-ach of moisture is caused through moisture of the aire, The fimp­tomes. moist medicines, bathes, hot waters, and other things that moisten over much.

Drinesse is knowne by these signes; there come [Page 7]few or no excrements out of the nose, the eyes be hollow, the patient cannot sleepe neither before nor in the sicknesse; also the skin of the head is dry as though it were scorched; dry medicines do not ease the paine but increase it.

Moistnesse is knowne by the same that lethargies are, of which hereafter.

Those in whome drinesse doth trouble the head, let them remaine in a moist aire, let them eate meates of good juyce and a moistning nature, Diet. as yolks of egges, cocks stones and the broth of them, phesants, partriches, and such meates as moisten and nourish much; let them drinke wine alwayes with water; let them sleepe largely, provoke them to it; as in the second chapter; let them eschew motion of the body and exercise, and use quietness and rest, let them eschew carnal copulation, hung­er, and thirst, and all things that do dry, let them use baths of sweet waters, that are warme, let them be merry and pleasant, and avoyd all perturbations of mind. For paine comming of moisture, See Le­thargyes.

Let such as have head-ach of drinesse, use to a­noint the seame of their head or os triquetrum, Cure by unction. with oyle of fleabane, (see Chap. 2.) mixed with oyle of sweet almonds or alone by it selfe.

Let their body be kept soluble.

Also they may bath their head in water in which strawberry leaves, Stoole. Bath. violet leaves and flowers, mal­lowes and other hearbes that have a moistning vertue, have beene boyled.

CHAP V. Of Headach [...] coming of plentitude or blood.

[...]. comming of blood.HItherto I have written of Head-ach comming through alteration of the bare quality only; I now come to Head-ach caused of fulnesse, and abundance of blood. I call fulnesse in this place, that which the Greekes call [...] that is, when all the four humours abound and be encreased in their proportion, [...]. or when blood onely abounds.

The cause.This is caused commonly of eating all such things as ingender abundance of humours in the body, as meates and drinkes of great nourishment, plentifully taken; as also the neglecting and omit­ting exercises, bathes, sweatings, and usuall pur­gings, bleedings and evacuations.

The signes be these, Signes. the face and the eyes be rud­dy, the veines be swoln, so that the least and smal­est may be easily seene; the pulse is great and ve­hement, the urine reddish and thick, the veines of the temples beate more hard, strong and vehement then those at the wrest; the paine of the head is hea­vinesse.

Let the sick be in a cold and dry aire; if you can get no such place naturall, Cure. 1 make it so by art.

Let his diet be spare; Aire. 2 let him avoyd things that nourish plentifully, 2 as egges, flesh, &c.

Let his drink be barly water in which cold hearbs have been boyled as endive, Meat. 3 succory, purselane, lettuce, Drinke. 4 or only barly water with a little Cinnamon.

Let him use meane exercise, Exercise. rubbing his body [Page 9]often; if his body be soluble and no feaver, let him bath often.

In the beginning of the disease let him blood in the cephalica of that arme on which the griefe lies most, if that appeare not, take the middle veine; 5 Bleeding. if bleeding in the arme suffice not, let them bleed in the forehead.

If age or weaknesse, or both, prohibit bleeding, 6 use cupping glasses to the shoulders to draw backe the blood. Cupping.

These done, 7 use medicines externall that are cold and astringent, Vnction. wherewith you are furnished in the second Chapter.

You must in this disease have a special care that the body be kept soluble if necessity require and neither feaver nor weaknesse hinder, 8 Purging. give a deco­ctum Sennae (with rubarbe and agricke at i. ʒ.) iv. ℥.

After this you may apply such medicines to the head 9 Repelling. as disperse the disease and dissipate and re­pell the humours, such be mallow seedes, fenugreck seeds, chamomel flowers, melilot flowers, either in bathes, liniments, or oyles, as you think fit.

Also you may bind the lower parts of the body hard, 10 Bindings. (as the things) to call or draw back the hu­mours.

[...] comming of Choler. CHAP VI. Of the Headach [...] coming of Choler.

The causeHEad-ach comming of cholericke humours is caused of all such things as heate and drye the head unnaturally, as care, anger, paine, labour, [Page 10]watching, fasting, eating of meates that be chole­ricke, as Garlique, Onions, pickled herrings, and other meates extraordinary salt, &c.

The signes be these; the pains be like his that hath headach by reason of heat, Signes. but that only they have a more sharp and pricking pain, as though awles or bodkins were thrust into their heads; their face is pale and wan; their head is moderate­ly hot, bitternesse of the tongue, drinesse of the eyes, nose and tongue; this disease chanceth most to young and flourishing yeares, to such as are cho­lericke of complexion, to them that take over­much businesse in hand, and the like.

Let the sicke abide in a cold and moist aire, which may be procured by the Art specified in the second Chapter, Cure. 1 as by sprinkling the Chamber with cold water, Aire. by strewing the Chamber with cold herbs, and moist flowers and branches of trees their mentioned.

2 Let his whole diet be moist; let him eat meates that be moist and of good juyce; Meates. give them Endive, Succory, Lettice, Purslaine, small fishes, that live in gravelly Rivers.

3 Let his drinke be water only, Drinkes. in which a little Cinnamon hath been boyled; but let him altoge­ther abstaine from Wine and strong drinke.

4 Let him be kept quiet, Sleepes. and have long sleepes; you may provoke sleep by the rules in the second Chapter; let him be merry, and refraine from all perturbations of mind. 5 Purges. You must refrain purging, there be a feaver.

In the beginning of the cure you must purge the cholericke humour with medicines fit for the purpose; such be Hiera picra, Electuary of the juyce of Roses, Rubarb, Pillulae aureae, Alephanginae, &c. ☞ But if it chance the cholericke humours do rest quietly in [Page 11]any part of the body, as many times it doth, and so be­cometh adust and burneth the place where it lyeth, and maketh the man uncapable of receiving purging medicines, you must use preparatives to alter and concoct the humour, till it appear by the urine to be digested; the best way of all to do this, is to administer a spoonfull of Vineger of Squils every morning fa­sting, and let the party walke a quarter of an houre after it; if you find that too hot, as you seldome shall, administer it in an ounce of Julep of Roses, or Syrupus acetosus.

Also you may give an ounce of pulp of Cassia at night when he goes to sleep, or lenitive Electuary. 6 Bolus.

If they be very costive, as it is the nature of cholerto procure costivenesse, 7 administer clisters of the molli­ent herbs, viz. Mallows, Beetes, Violets, Clisters. Pellitory and Mercury, of each a handfull, boyled in a quart of ☜ water to three quarters of a pint, in which (being ☜ strained) mingle Diacatholicon i. ℥. Mel rosarum i. ℥. species Hierae picrae i. ʒ; make it into a clister,

Also you may use Oyle of Fleabane for unction in the manner and forme prescribed in the second Chapter. 8 Vnct on. Beware of ♂

If the disease for all these medicines, 9 continue still viralent and malignant, Boxing. you may apply cup­ping glasses between the shoulders, and friction, or rubbing of the armes and legs, time and care con­venient being used. [...]. comming of Wind.

CHAP. VII. Of the Headach coming of Windinesse.

The cause.IT is a cause of eating abundance of windy things; besides, the nature of the body, and other [Page 12]things were such as were apt to ingender wind.

It is known by a distention or stretching within the head, Signes. and that without heavinesse or beating, as also by noise in the ears.

1 Let all meats and drinks that ingender wind be utterly avoyded. Diet.

If the Infirmity lie onely in the Head, and ascend from no other part beneath, as many times it is caused onely by weaknesse and imbecillity of the head, then inward medicines profit little.

2 But you must use Concoctive and Discussive me­dicines, things that concoct wind, Conco­ctives. as Fenugreekeseed, Lin­seed, Chamomel, Yolkes of egges, Saffron, Hens greace.Goose greace, &c.

3 Last of all use Discussives, such as be, Oyle of Dill,and Rew, Discussivs. Lupines, Barley meal, Lilly roots; Nigella, &c.

4 But if it come from vapours that ascend from some other part, Clisters. you must empty the belly with a strong Clister that doth dissolve wind, made of of the emollient herbes, Anniseeds, Carraway, Fennell, and Cumminseeds, adding to the deco­ction Benedicta, laxativa halfe an ounce, of the Electuary I meane, for this glister draws the vapoursdown from the head.

5 After this you must strengthen the member that it ingender wind no more, Cautions. whether it be the sto­mack, liver or spleen, it were tedious and super­fluous to recite the manner how to strengthen all those parts, and others beside these, which may in their owne affliction afflict the head also; for I purpose if the Lord give me life and health, and time to write severally and distinctly of all the diseases in every part of the body. 6

Then may you apply to the head things repulsive and driving backe, Repul­sives. such be, Vinegar, Pomgranate, [Page 13]rinds and flowers, Wormwood, Merlilot, Mints, Plantain,Walwort, Shepherds burse, Nutmegs, Purslaine, Housleek, Laurell leaves, &c.

If heat be joyned with wind in the head, 7 Unctions. use Oyle of Roses, which is both repulsive, digestive, anddiscussive, mingled with Vineger, which is both repul­sive and discussive, and also attenuating.

But if there be cold mixed with the wind, then use Oyle of Dill and Camomell, mingled with the juyce of Rew and Vinegar.

If the headach continue still malignant, 8 use snee­zing with white Helebore; Sneezing. but beware of catching cold of the head after it.

After all this to strengthen the head, 9 Cucusa. and repell the relicts of the disease, make a Cucusa of these herbs dryed, (that is sew them betwixt two caps; see Chap. 3. Page 7.) viz. Roses, Knotgrasse, Willow leaves, Nightshade, Marjoram, Mother of time, Hysop, Rue.

Also the savours of Castoreum, Muske, 10 Amber­greece, and to take Venice treacle, or Mithridate in­wardly, Smels. are medicinall for the disease.

[...] cau­sed by the Stomack. CHAP, VIII. Of Headach caused of the Stomack.

HItherto of diseases caused principally in the head it selfe; Cause. now a word or two of pain of the head that cometh by consent from other places of the body; and first of that which is caused by some evil affection of the stomack; and that is caused by some sharpe humour for the most part that aboun­deth in the stomack, especially in the mouth of it, [Page 14]from whence corrupt vapours arising doe ascend into the head.

It may be knowne by that gnawing and biting paine they feele in their head, Signes. by their pronesse and desire to vomit; also if the sicke fast and suffer hunger long, their paine is more vehement; for through long abstinence, the malice of the hu­mour encreaseth.

Cure by vomiting.In the cure of this disease, outward medicines will doe no good; the best way of cure is by vomi­miting, but first prepare the humours by giving Vineger of Squils two or three spoonfuls; Consider the strength of nature in the proporti­on of the vomit. Purging. or four, if two or three worke not, divers mornings before the vomit, (which may be infusion of Crocus me­tallorum i.℥. s.) for many time the humors are vis­cous and sticke fast.

If you suppose the stomacke be furred after vo­miting, give a scruple of Mastich pils every night going to bed for a week or such a matter.

As for strengthning the stomacke after the di­sease is cured, I shall speake plentifully when I come to speak of the diseases in the stomack.

So also if headach come from the liver or spleen, or any part, you shall have plentifull remedies when I come to speak of the places where the cause lies, which is needlesse here; for take away the cause, the effect ceaseth.

CHAP. IX. [...]. comming of drunk­ennesse. Cause. Of Headach caused by drunkennesse.

THe causes are evident enough; for hot Wines, Strong-Waters and strong drinks fill the brain [Page 15]with vapours, and so much the more if the braine be hot by nature, if the os triquetrum be close shut, and the sutoriums close shut; for they beare drinke lesse before they be drunke then others in which they are more open.

Cure con­sisting in evacuati­on and re­frigerati­on.The cure consisteth chieflly in these two things, evacuation, refrigeration.

If the Wine be yet indigested, give a vomit in the first place.

If the headach remain after, you must use refri­geration to drive backe the vapours that ascend into the head; that doth especially above all things Oyle wherein Ivy leaves have been boyled, by anointing the head and temples and forehead.

To prevent drunkennesse are many medicines left by the ancients to posterity, Preventi­ons. but for mine own part, I, as yet, never tried any of them, as to eat six or seven bitter Almonds every morning fa­sting; to drinke a draught of Wormwood-beere sirst in the morning; also to burne swallowes in a crucible, feathers and all, eate a little of the ashes of them in the morning.

CHAP. X. [...] comming of feavers. Of Headach caused of Feavers.

IF Headach molest those that have Feavers, Praefatio you ☜ must consider whether the body be laxative or not; for astringency in Feaves alwayes causeth headach; Ʋel caeli vel signi, incertum est, puta signi. if it be, then you must consider whether it began with the feaver, or came onely the feaver increa­sing, near the Crisis, or when the Moon comes to the opposition of that signe and degree she was in [Page 16]at the decumbiture; if she or her beames reach but the place, give no physick; for vomiting or flux of blood by the nostrils will follow.

But if the headach began at first with the feaver, it is caused through vapours dispersed abroad through the vehemency of the feaver, Cause. as it were boyling up and ascending into the brain, and the brain also for the most part in this disease is weak and not able to repell it, but fit to receive it.

If age permit, you may use bleeding. If strength permit, you may use cupping-glasses, but the chief remedy is by remedying the feaver; for the cause being taken away, Cure. Tolle cau­sam tolli­tur effectus the effect ceaseth; and I intend hereafter to write a tractate only of feavers, to which I now refer it.

CHAP. XI. [...] Of the Headach [...]

The dig­notions of [...] from [...]. [...] in Greeke; in Latin, Cephalaea, in English an old and invetterate headach; it may be knowne from [...] by these notes; it hath been of long continuance, exceeding painfull, hard to cease; every light occasion (as noise, loud speech, cleer light, moving, drinking of Wine, strong smels, or the like) causes sharp or violent fits, the diseased desires to lie in the dark, to be quiet, often supposing that their heads are stucke with a hammer, also some doe feele those things that are about their head, as though they were bruised or racked; this disease sometimes doth continue painful alwayes, sometimes it comes by fits, with intermission, so that sometimes they thinke them­selves [Page 17]perfectly whole. This disease doth vex Womenmore then men. In some the pia Mater (or skin thatknits the senses together, which lyeth round the braine within the dura mater) is vexed, in some onely the ☜ Pericranium, or skin that covereth the skull round) is vexed.

It is caused either by abundance of blood and other humours, or by the sharpnesse of the humours, Cause. contained either within or without the scull, in­flaming the head; also it is caused through weak­nesse of the head.

If the pain invade the sicke with heavinesse, Signes. it sheweth the disease to proceed of fulnesse and a­bundance of humours; if it come with pricking, gnawing and shooting, it betokeneth sharpnesse of humours; if it beat like pulses, it betokeneth inflammation; if there be felt distention or stretch­ing out, without beating, or heavinesse, it comes of wind; if there be beating with it, it is a hot wind; if heavinesse, there are humours as well as wind; if the paine be felt superficially, or out­wardly, the disease lies in the Pericranium; if in­wardly, it lies in the Pia Mater, and then is there alwayes a paine in the rootes of the eyes; for the tunicles of the eyes have their beginning from the brain.

As for diet and aire, the cause being knowne, Cure. you may easily gather out of the former Chapter.

If it come through abundance of humours, you may in the first place let blood.

Oyle of Vervaine used in Unction, is an appro­ved medicine, unles there be inflammations or fea­vers joyned with it; for them use Oyle of Flea­bane, both considered as in the former Chapters.

Have a great care that sleep be moderate, and the body soluble.

You may also (for fear of Relapsing) purge the head with strong Gargarismes, made with juyce of Leeks, Pellitory of Spain, long Pepper, Mustard, or the like.

Or by sneezing, if the infirmity lie within the scull.

CHAP. XII. Of the Megrim. [...].

[...] in Greek; Descrip­tion. in Latin also Hemicrani­um; in English the Megrim; is a painfull evill, lying in the one halfe of the head only; the right side, or the left; and is distinguished by the seame that runneth all along the scull, from the middle part of the forehead, to the hinder part of the head or nape of the neck; this pain cometh often by fits; and in some the griefe is felt without the scull; in some within, and that deepe in the braine; in some, in the Muscles near the Temples.

It is caused by ascending or flowing of many va­pours or humours, Cause. or by the Arteries, or by both; and sometime it proceeds from the brain it selfe, thru­sting out its excrements and superfluities, when the passages are stopped.

The Signes whereby you may know whether vapours, Signes. or humours do abound, whether they be hot or cold; whether within the scull, or with­out, may be drawne out of the former Chapters, only this I adde; if the pain lie in the Pericranium, the pain is so vehement that they canot suffer their heads to be touched with ones hand.

Their Dyet, what they should eat, and what they should eschew, Diet. may be gathered out of the former Chapters, according to the diversity of the causes; yet let them by all meanes avoid all such things as send sharp vapors up into the Head, as, Gar­lique,Onions, Mustard, Raddish roots, &c.

If the Infirmity lie without the Scull, Cure. as most commonly it doth, comb the head; if the pain lie on the right side, with a combe made of the right horn of a Ram, (I suppose it were best the Ram were killed when the Sun Or at least when Mars is there. is in Aries) if it lie on the left side, with a comb made of the left horn of a Ram; and this (for ought I know) may do it, if the disease lie within the Scull.

If it lie near the Temples among the Musces, rub them often (either with your hand or with a cloth) till they be hot, when the pain is over, and that many times remedyeth the disease if it lie there.

Also Euphorbium mixed with Oyle, and put into the ear on that side the paine lies, take more or lesse Euphorbium, according as the parties senses are dull or quicke; a scruple of Euphorbium is enough for an ounce of Oyle, and one drop is sufficient to put into the ear at one time.

Also Euphorbium dissolved in Vinegar, and ap­plyed by way of Unction to the grieved part of the head, profiteth much.

But beware you use not Euphorbium, if the disease come of hot Humours, or Vapours.

Also Earthworms beaten to powder, Snailes, ☜ Peach kernels, Goats dung mingled with Vinegar of Squils, are medicinall.

If it comes of hot Humours, use those medicines prescribed for the headach coming of hot humours.

If it come of plenitude, use blood betting.

In fine, purge the Humour that causeth the Di­sease.

CHAP. XIII. Of Ʋertigo or swimming in the Head.

VErtigo is a Disease wherein a man thinketh all that he sees turnes round; Descrip­tion. it is a Disease my selfe have been often for many yeares terribly vexed withall, insomuch that at the last I many times fell down in a swoon, and fainted; This Disease often turneth to the Falling-sicknesse, as it had almost done in my selfe, though after much and vast expence of Physicke, one Vomit absolutely cured me; therefore I shall be more large in the signes of this Disease.

This Disease is caused through inordinate mo­ving of Vapours that are windy, Cause. contained in cer­tain parts of the Brain; this Disease is caused ei­ther, because the Brain it selfe is ill-affected, or of Vapours ascending from the Stomack thither; the Braine it selfe is offended by a Humour aeriall, from whence a windy spirit moveth inordinately about, and troubleth the apprehension; so that all things the man seeth, seeme to turne round also; the Brain is offended by the mouth of the Stomack, when windy exhalations are carried from thence to the Brain, which happeneth by corruption or putrefaction in the Stomack, the Vapours of which being penetrating move about the Brain.

Galen makes a great stir, and so also doth Hippo­crates to prove two sorts of Vertigo; the one called [Page 21] Tene [...] of a Vertigo; of some Scotoma: and this, say they, is the most dangerous, because it often turns to the Falling-sicknesse. Indeed I grant, the dark Vertigo turneth soonest to the Falling-sicknesse, because it commeth of Atra bilis, or Choler adust: but Fuchsius thinks they erre that think the Dis­eases to be two, because they differ a Tittle in qua­lity: and truly so do I. All Gallen's words may not be Authenticks; no, nor Hippocrates his neither: and neither Fuchsius nor my self were nor are so simple, but we know Choler yellow, will turn black, and adust in the Tunicle of the Stomack, and cause no other difference then changing the quality, not the nature of the Disease. But enough of this; I proceed to the Signs.

A darknes or mist appeareth before their eys that are troubled with this Disease, Signs. and that upon eve­ry light occasion, especially if they drink but a cup of strong drink, or wine; or if they turn round: for it chanceth to them if they turn round once, as it doth to others when they turn round often times, so that sometimes they fall down. Al­so the same effect it brings to him, to see another man, or a wheel, or the water run round: there­fore let such objects be avoided; for the vital spi­rits beholding it, turn about also, and so the mo­ving of the Humour that causeth the Disease, is troubled, unequall and inordinate.

When this Disease lyeth in the brain only, with­out relation to the stomack, there followeth sound in the ears, pain in the head, sometimes vehement, and heavinesse there; also the smelling and other senses are detrimented: their fits are chiefly when the Sun doth heat them, or when their head is hot by some other means: for Heat doth dissolve [Page 22]the Humours, and then they turne about the Brain.

And indeed for ought I know, a cleer Sun-shine day is hurtfull for those in whom the Disease proceeds from the Stomack, as mine did; and I found the same extreamly prejudiciall to me.

Those in whom the Disease proceedeth from the Stomack, feel a gnawing in their Stomack be­fore the fit come, and a disposition to vomit, and are as though they were heart-burnt.

Also thus you may know of what Humour the Diseasecomes, by the apparent colour of things to their eyes: for if they appear yellow, the Disease comes of yellow Choler: if reddish or bloody, it comes of Blood, and isapt to fall into a frenzy or madnesse; if dark, it comes of Atra bilis, and is a fore-runner of the Falling sicknesse,or Apoplexie. And thus much for example sake.

Also these Diseases are most violent in that time of the year that suiteth best with their nature; as Choler in Summer, Melancholy in Autumn, &c.

If this Disease be caused by Vapours that ascend from the Stomack, Cure. as mine did, Vomiting is a speedy cure, and the onely cure I could find.

Cautions. For only that winde causeth Whirl­winds.Let the sick avoid the beams both of Sun and Moon; all Winds, especially South winds: nor let him behold any thing that moves round, nor any deep thing.

Let him avoid fasting and fulnesse, all meats that engender winde, that are of a dilative quality, and send Vapours up to the head: such be Milk, Oni­ons, Garlick, Leeks.

Let him eschew sleep in the day, saith Galen: but for mine own part I found ease in nothing else.

Let his Meat be of good Juice, Diet, and good Di­gestion.

If the Disease come of Blood, use Blood-let­ting.

Let the Sick avoid perturbation of mind, anger, fear, sadnesse, loud crying and singing.

Let him not keep his Head too hot, nor abide in an Aire too hot, or too cold; and let him stir his Head as little as may be.

In a word, keep his Stomack clean with Vomits, and his Head with Pil. Alephanginae.

Acetum scilliticum is a soveraign remedy, and Southernwood is the Herbe proper for the Di­sease.

CHAP. XIV. Of Frenzie.

[...] Descripti­on. [...] in Greek, in Latine also Phrenitis, in English a Frenzie, is a Disease that troubles the minde, dangerous and difficult to cure: it dif­fers from Madnesse thus; Definition a Feaver ever accompa­nies a Frenzie, but never Madnesse.

A Frenzie is a continuall Madnesse and Furie, with raging and vexation of mind, Division. accompanied with an acute Feaver, caused through inflammation of the Brain, or the films thereof.

Three sorts of Frenzies.There are three internall senses in the Head; Imagination, Judgment, Memory: and a man may be frenetick (or as our common English word saith, Frantick) in any of these.

Some are frenetick onely in Imagination; ima­gining they see things they do not, and yet do give [Page 24]a right judgment of things they do see; and re­member every man, and call him by name: in such fantasie onely is distempered.

2 Other apprehend things truly, yet judge falsly of them; as a Patient I had, that judged his father would kill him, and therefore fled his presence; as also, that he was some great person. There the seat of Judgment is chiefly vexed.

3 The third is compound of these two, and they erre in every thing, and know no body, nor re­member any thing; and in such the Brain is total­ly distempered.

The Frenzie is caused of abundance of Choler, Cause. and cholerick Blood, either in the Brain, or films thereof; and if the Choler be adust, the Disease is vehement and pernicious.

Besides, Signs. a terrible Feaver and Madnesse, for the most part they cannot sleep; if they do sleep at all, it is troublesom: many times when they do sleep, they start up out of it suddenly, and rage, and cry out furiously; they babble words without order or sense, and very seldom answer directly to a que­stion; their Water many times is thin and cleer; and if it be so, it is so much the worse: many times the softlier you speak to them, the louder they an­swer.

Their Eyes are blood-shotten, bleared and sta­ring, and sometime dry, and sometimes full of sharp and scalding tears; most of them pull and tear all the cloaths about them to pieces: their Pulses are small, weak and slow, and they fetch their breath but seldom: that which cometh of Blood, causeth inordinate laughter; and Choler, immoderate fury: also such must be bound in their beds; they forget every thing speedily that they [Page 25]either do or say. I have seen one call for a Cham­ber-pot, and so soon as he had it, either had forgot what it was, or else forgot to pisse in it.

Concerning the usage of the Sick; Aire if it be win­ter, let the aire be warm; if in summer, let it be cold: a whited wall is best; for diversity of colours or pictures are naught.

Some are troubled with light in their Fits, and some with darknesse; therefore you had best try them both, and let him have light that is afraid of darknesse, and keep him dark that is offended with light: but if the Sick be indifferent, between both, let the strongest have light, and keep [...]e weakest darkest.

Let his dearest friends come to him, and let some speak friendly to him, and let some of them speak harshly and roughly to him; for there is no rule with such persons, unlesse they stand in awe of some body.

If strength permit, Bleeding. let him bleed largely in the arme, and two or three dayes after under the tongue.

Keep his body laxative. Stool.

Force him to sleep with Opium; Sleep. if his body be strong, you need not fear to give him four or five grains at a time: also hang soporiferous things about his Head, as Mandrakes, Nightshade, Poppy, Henbane, &c. and anoint his head and temples with oyl of Poppy, if he sleep not without these.

Let his drink be water, Drink. in which Cinamon hath been boiled.

Let his meat be exceeding little, Meat. and let that lit­tle be of very good and speedy digestion.

Also, I have found by experience, Cure Castoreum to [Page 26]be very medicinal for the Disease, taken inwardly.

For other Medicines, your best way is to la­bour to remove that Humour which causeth the Disease: of which Medicines you may be furnish­ed in the peculiar chapter belonging to the par­ticular Humour.

CHAP. XV. Of the Lethargie.

IN direct opposition to a Frenzie, Descripti­on. is the Disease called a Lethargie; which causeth sluggishnesse, and an inexpugnable desire to sleep.

This word Lethargie, is a Greek word, com­pounded of [...], [...] which signifies forgetfulnesse; and [...], which signifies slothfull, or dull: and therefore in stead of Veternus, the common Latine word, it might be better (or at least better in my opinion) be called Oblivio iners, a sluggish forget­fulnesse.

Names. [...]. Subeth. [...]. It is affir­med by many good Phi­sicians, that there is such a Disease as Coma Vi­gilans, but as yet I never saw any possessed with it.This sluggish Disease hath gotten many names; it is called by some Grecians [...], of the Arabians Subeth; of some Grecians [...]; and this [...], say they, is of two sorts: Coma somnolentum, or a sleepy Coma: the other called Vigilans coma, or a waking Coma; because such as have Lethargies seem to be awake many times, when they are not. Many have thought these Diseases to be all different, be­cause different places have given it different names; yet all confesse the cause of them all to be the same, and then the difference can be onely in the Complexion of the party grieved.

It is caused of Flegm, Cause. which cooleth the Brain overmuch, and moistneth it, and thereby provok­eth sleep.

They are alwayes in a profound and dead sleep; Signes. their Pulse is great, and striketh seldom, and beat­eth as though it were in water; they fetch breath seldom, and weakly, and are so sluggish and sleepy, that they can hardly be forced to answer to a que­stion: sometimes they will open their eyes, if you cry aloud to them, but they instantly shut them a­gain: they are exceeding forgetfull, and alwayes talk idly in their sleep; they gape and yawn often, and sometime keep their mouth open, as though they had forgot to shut it: some are costive, Cure. others laxative; their Urine is like Beasts Urine, stink­ing; some tremble and sweat all over.

Let the chamber wherein the Sick doth lye, Aire. be very light, and very warm.

Let his Diet be such things as extenuate, Diet. cut and dry, and let it be seasoned with Anniseed, Cum­min-seed, Pepper, Cinamon, Ginger, Cloves, &c.

For Pot-hearbs, let him use Sparagus, Parsley, Fennel, and such like: and after eating, binde the ex­tream parts (viz. the Thighs) hard, that the Vapours ascend not up into the Head.

You may burn Brimstone under his Nose, Nassali [...]. or assa foetida to awake him.

Give him strong Gargarisms, Garga­risms. made with Pellito­ry of Spain, and Mustard: also you may safely put a whole spoonfull of Mustard into his mouth at once.

Also you may boil Time, Penny-royall and O­riganum in Vinegar, and dip a spunge in it, and hold it alwayes to his Nose.

You may shave off his Hair, and keep his Head [Page 28]alwayes moistned with Vinegar of Roses: also it is excellent to let it drop down from some high place upon the crown of his Head.

Povoke him often to sneeze with white Helle­bore. Sneezing.

Also, Clisters. in this Disease you may safely administer sharp and scowring Clisters, with Collocynthis, Agrick, Electuary Benedicia laxativa, species hierae picrae, and the like, in the common decoction.

The Disease declining, purge Flegm.

Castoreum is also exceeding medicinal for this Disease, Purge, either taken inwardly, or applied out­wardly.

CHAP. XVI. Of Forgetfulnesse.

THe losse of Memory chanceth sometimes a-alone, and sometimes Reason is hurt with it.

It is caused of Lethargies, and other soporiferous Diseases; Cause, for they being ended many times leave Forget­fulnesse behind them, and then it comes of a cold distem­per. This coldnesse hath sometimes drinesse joined with it, and sometimes moisture, and sometimes nothing but a bare distemper: to know this, you must diligently observe the causes whence it ari­seth.

The causes are two; internal, external: if they be internal, either abundance of Flegm, or Melan­choly is the cause of it; if there be no signs of these abounding, then it comes of some external cause, (unlesse it come through extream old age.)

2 The external causes you may know by the re­lation [Page 92]of the sick, or those that are about him; if any disease have newly passed and so turned into oblivion, if medicines were applied outwardly on administred inwardly, which extreamely cooled the brain; or if it came of study, watching, &c.

If the memory be but a little hurt, Signes. it shews the braine to be but a little cooled; if reason be also hurt, then the disease is vehement.

If it come of a dry distemper, the sick watcheth much, and can hardly be brought to sleepe.

If moysture only offend, then are they heavy, in­clined to sleep, and their sleepes are long and trou­blesome.

If cold be joyned with the moysture, it is a per­fect Lethargy, though perhaps but breeding, and then the excrements are many at the mouth and nose, proceeding from the braine.

If melancholy be the cause, he will not be very desirous of sleepe, nor voyd excrements from his brain; besides all circumstances, and the state of his whole body incline to cold and drinesse.

For to give a true judgment of a disease, you must con­sider the complexion of the party, the region that he lives in, the times of the yeare, the state of the aire, and the diet he hath used.

Let his diet be different according to the cause of his disease; as for example, Diet. if it come of coldness let it be hot, &c.

But what ever the cause be, the aire must not be cold, nor the roome darke, Caution. nor any windowes o­pen North or South, for the one cooleth, I should think the East were worst. the other stuffeth the head.

If it come through age, Physicke availes little.

If the memory fail suddenly, either falling sicknesse or Apoplexy is following, Prognosti­ca. for cure of which use such [Page 30]meanes of prevention, as you shall be taught to cure them when they are come in their proper chapters.

If it come of other causes, viz. of cold, heat the braine; of drinesse, moysten the braine.

Things medicinall, Cure. are Castoreum, Oleum de late­ribus, Rew, Balme, Betony, Rosemary, Marjoram.

Of Compound, confectio anacardina, Diamosebum dulce, Diambra, Mithridate, Theriacha. These not only remedy memory lost, but helpe and mend it being dull.

CHAP. XVII. Of Catalepsis.

Name [...]. [...]. detentio, occupatio, congelatio. Descripti­on. [...] or [...] in Greeke, is called in Lattin, Occupatio, detention, and Deprebensio; Mo­derne Writers call it Congelatio, in English it is cal­led congelation, or taking, and by the ignorant struck with a Planet.

It is a sudden detention and taking both of bo­dy and mind, both sense & moving being lost, the sick remaining in the same figure of body wherein he was taken; whether he sit only, or whether his mouth and eyes were open or shut, as they are taken in the disease so they remaine.

This disease is a meane between a Lethargy and a frenzie, Cause. for it commeth of a melancholly humour; Therefore in respect of coldnesse it agreeth with a Lethargy, and in respect of drinesse with a frenzy; and the effects are in a medium between them both; Sometimes abundance of blood is joyned with the melancholly humour, and sometimes on­ly [Page 31]pure melancholly; both invade the hinder part of the braine.

They that are taken with this disease, are alwaies taken sudddenly, Signes. both speech and sense are taken from him; he neither speaketh nor heareth, his breath scarcely to be perceived; he lies like a dead man, his pulse is small, weake, and very thicke; his egestion and urine are either very little or none at all, which seemes to proceed from want of sense; for the sick abounds (most commowly) with moy­sture; For melancholly is an humour dry in operation,not in quality; Their face is sometimes red, and that is when blood is mingled with the melancholy; and sometimes swarth, and then pure melanchol­ly oppresseth; the eyes in this disease remaine im­moveable, as though they were frozen.

The diet is different according to the cause; Diet. on­ly in generall let him avoyd all such meates and drinkes as send vapours up into the head; also wa­ter is hurtfull be cause it swelleth the spleene. Barly water wherein Cinnamon hath been boyled is good.

If blood abound, and strength and yeares per­mit; Bleeding. let him blood in the Cephalique of the arme, as much as strength will permit.

If melancholly abound, Clisters. cleanse the gutts with clysters made of things proper for melancholly: such be borrage, buglosse, fumitory, time, epithimum, polipo­dium,senna, cassia fistula, confectio Hamech, &c.

If the head be hot, coole it with oyle of fleabane; Refrige­ration. if too cold, heat it with oyle of vervaine.

Black hellebore corrected with Cinnamon is very medicinall; so is mother of time. Cure.

If trembling accompany the disease, give Casto­reum.

As for other remedies, you may find them in the chapters of frenzie, and lethargy before; and in the Chapter of melancholy, which is to follow af­ter.

CHAP. XVIII. Of the Apoplexie.

[...] in Greeke and Latin, [...]. is also called an Apoplexy in English; and is a disease wherein the fountaine and originall of all the sinewes is affe­cted, Definiti­on. and so every part of the body doth suddainly lose sense and motion, throughout the whole body.

If this stopping come only in one halfe of the body, Cause. it is called the Palley; of which hereafter.

The Apoplexie is caused by a grosse tough and clammy humour, (ingendred for the most part by drunkennesse;) which (being crude) fills the prin­cipal ventricles of the braine.

It is caused also by a fall or a blow, which brui­seth and shaketh the braine, and causeth the humours toflow thither.

Also those that are brought up in hot countries, when they come to live in cold countries, many times the cold only congealeth the humours and causeth the disease.

There goeth before this disease a sharpe paine in the head, Signes. a swelling of the veins in the neck, the vertigo and brightnesse before the eyes, coldnesse of the extreame parts without cause known, pant­ing of the whole body, slownesse to move, and gnawing of the teeth, while they sleepe; their urine [Page 33]is little in quantity, and black, like rust or canker of mettall, and hath a residence like meal; they lack sense altogether, and lie with their eyes shut, as though they were asleep and snort.

The vehemency of this disease, may be known by their impediments in breathing; if their breath­ing differ but little from another mans that is in health, it shewes the disease is but weake; but when they can hardly be perceived to breath at all, it is the strongest Apoplexie; and little better is theirs where the breath seemes to be stopped for a while, and then fet with great violence.

This disease happens most frequently to aged people, flegmaticke folke, and to such as use such diet as encrea­sethflegme.

This disease is seldome cured, and seldomer but it leaves the dead palsey behind it; and then it is but halfe cured.

A strong Apoplexie for the most part kills a man in 24 hours; many times in halfe the time.

Bleeding is a desperate physicke for an Apoplexie, well befitting such a desperate disease; for it kills or cares quickly.

Provoke him to stoole, with mighty sharpe and strong clysters. Stoole.

Bind the thighes hard, and rub them vehement­ly. Liga­ments:

You may shave the head, and bath it with oyle of Rew, Camomel, or Dill. Vnction.

You may fasten Cupping-glasses good store to the shoulders. Cupping.

You may burne stinking things under his nose, as Ca [...]oreum, Assa Foetida, Saga-penum, Galbanum. Nasalia.

You may provoke him to sneeze, with white Hellebore. Sneez­ing.

You may apply Castoreum, and Euphorbium, [Page 34]with vinegar to his head. Cucufa. Vomit.

You may provoke him to vomit with turbith minerale,mercurius vitae, or lac sulphuris, which is the best medicine I know. Lacsul­phuris. I take it doth not procure vomit, but is diapho­retical.

Thus much for the cure of an Apoplexie, if it may be cured.

CHAP. XIX. Of the dead Palsey in one side.

[...] in Greeke, [...]. in Latine Resolutio, in Eng­lish the dead palsey; 'tis a disease wherein the one halfe of the body, either the right side or the left, doth lose either sense or moving, Definiti­on. or both, either totally or partially.

But note here that the palsey that followeth the Apoplexie, [...]. is properly and particularly called by the Greekes [...]

In the palsey sometimes sesne only is lost, and not moving, sometimes moving and not sense, and sometimes both sense and moving; yet the Greeke word [...], signifies properly loss of motion.

A word to satisfie the curious, Quest. that may aske why sometimes sense only, and sometimes moti­on only, should be lost?

You must note that the faculty of motion, Answ. as well as that of sense, flowes from the brain, as from the fountaine, and is derived from thence by the nerves to the instruments of sense and motion; and so either sense or motion is lost, according as the sinews that convey sense or motion are affected in the disease; therefore it being considered that [Page 35]divers members participate in two kinds of sinews; the one for sense, the other for motion, I doe not yet un­derstand this. the doubt is easily cleered. One sinew may be hurt; and mo­tion is lost; the other may be hurt, and that fare; then sense is lost and motion remains; both are hurt, and then farewell (pro tempore) sense and motion.

If members participate but of one sinew, as few do, (perhaps none) yet Gallen saith some do, and at present I cannot contradict him; I rather adhear to this judg­ment. lesse vertue is required for feeling then for motion, saith he; and so if the sinew be much hurt, sense and motion are both lost; if it be but little hurt, onely motion is lost.

The matter indeed is scarce worth disputing for, or writing of, and therefore I proceed.

The Original of this disease lies sometimes in the Brain, Descrip­tion. and sometimes in the marrow of the backe.

If the disease lie in the back, (as but seldome it doth) then is the face firme, and then sometimes halfe, sometimes the whole body is paralitick, ac­cording as the halfe or whole marrow of the backe is vitiated.

If it come from the Brain, it lies only in some particular Pellicles thereof; for if the whole Brain be vitiated, it is an Apoplexy.

These things being first duly considered, we come to the cause.

It is caused through vehement and inordinate cold, Cause▪ or through grosse and clammy▪ Humours that stop the passages, that the animal vertue can­not passe freely from the Centre to the Circum­ference.

If it come from the back, it is caused through [Page 36]Inflamation, or hard swelling without sense called Schir­rus, hapning at the backe bone, or nigh to it, or other siinewy part, dependant thereon; whereby the sinews are pressed together, and so stopped, that the animal vertue cannot passe. It may happen by ablow or wound.

The Disease is so apparent that it needs no Signs.

The Palsey is no acute o [...] sharpe Disease, Progno­stica. and for the most part is curable.

It chanceth (for the most part) to ancient people, and beginneth (commonly) in the Winter time.

If the Palsey come by a cut or wound, it is incurable, and very difficult, if the Paralitique members wane, or wan lesse and lesse; for then it sheweth the parts to want spirit naturall as well as animal.

Let his Diet be extenuating and drying, Diet. let his Meat be easie of digestion and roasted. viz. Birds that frequent dry grounds, Almonds, Raisons of the Sun, Pine Nuts.

For Pot-herbs, Herbs. let him use Fennel, Pursley, Hi­sop, Marjoram, Sage and Savory.

Let him eschew Water-fowl, Caution. Fish, and all o­ther meats that are cold and moist, and fleg­maticke.

Let the Aire he abides in be hot and dry; Aire. if not, make it so by Art.

Let him drinke no Wine but Hippocras, Drink. and let him use Cinnamon in all his drink, or broth.

It is good for him to indure as much thirst as he can.

Let his sleeps be but mean, Sl [...]epe. and let him not sleep at all in the day.

Let him use as much exercise as well he can. Exercise.

Let, him be merry and cheerfull, Mirth. and fly an­ger, [Page 37]vexation, and other perturbations of the mind.

If there be signes of Plenitude, Bleeding. you may draw out blood (moderately, for feare of over-cooling) of the sound side; else forbear.

If he have not a Stool once a day, Clisters. provoke him with a Clister.

Acetum Scilliticum, Cure. or Vinegar of Squils taken two spoonfuls every morning, fasting, is a soveraign medicine.

So is also Castoreum. Sneezing.

If it lie in the Brain sneezing is good, which you may provoke with white Hellebore, but let it be in the Evening, the party in bed, and their head wrapped warm for fear of after-claps. Unction.

Also use Unctions to the nape of the necke (for their the marrow of the hacke hath its passage▪ to the Brain) use first weak ones, such as Oyle Chamomel, More pro­perly the Brain hath its passage to the spina­lis me­dulla. Bath. Dill, St Johns Wort or Earthworms. Then after some dayes such as are stronger, as Oyle of Bricks, or Tile-stones, Castoreum and Euphorbium. Where­with you may anoint all the paralitique members, wrapping them up hot afterwards in a Fox skin.

Also you may make a Bath with S t Johns Wort, Rosemary, Staechas, Sage, Marjoram, and Camo­mel, boyled in Water, wherewith you may bath the paralique members before you anoint them. Ceratum:

Also this Cerecloth is excellent to apply to the paralitique members. Take of Oyle ii. ℥. Oyle of Pepper, i. ℥.ss. Oyle of Euphorbium, ii.ʒ. Aqua vitae ii.℥.ss. juyce of sage & Marjoram or cowslops of each ii.℥.ss. Galanga iii.ʒ. Pellitory of the wall and pep­per, of each a dram, Staechas and Rosemary, of each ii.ʒ. Euphorbium ʒ.ss. boyle it till the Aqua vitae be consumed, then strain it, and put wax enough to it to make a Cerecloth.

Also you may make a quilt for his head with Hysop, Cucufa. Marjoram, St Johns Wort, Sage, Rew, Bay­leaves of each ii. ʒ. Spikenard, Mastich, Castoreum, and Staechas, of each ii. ℈. Cloves, Mace, Nutmegs, of each i. ℈. red-rose-leaves well dryed, halfe a handfull, make of them a quilt, as you are taught Chapter 3.

Use these medicines to the head if the disease lie there; to the nape of the necke, and the back bone, if the disease lie there.

CHAP. XX. Of the Palsey in one Member.

ALthough any expert man may draw out of what hath beene written before, the cure of the resolution of any member, the radix being the same, yet to satisfie the unskilfull, I thought good to write a line or two.

If any member be paralitique, search from what root the sinews come that supply that member, and mend it there at the root with the former medicines.

There is also a kind of Palsey called by the Greeks [...], [...] in Latin Tortura oris, in English wrinesse of the mouth; this you may cure also by the aforesaid medicines: besides, yo [...] may hold a looking-glasse before him, that he may see what an ugly face he makes, and so labour to a­mend it.

CHAP XXI. Of the Falling-sicknesse.

[...] in Greek, the Latins call it Morbus Co­mitialis, [...]. and the English, the Falling-sicknesse.

It is a Convulsion, drawing and stretching of all the parts of the whole body, not continually, but at sundry times, with hurt of the mind and sense.

It is so called, because it attacheth both the sense and feeling of the head, and also of the mind.

Three causes of Falling-sicknesse.There be three causes of the Falling-sicknesse.

The first is caused when the disease lieth only in the Brain; and that is caused two wayes. 1. When grosse, tough and clammy Humours flegmaticke, 1 stop the passage of the spirits animal in the Pelli­cles of the Brain. 2. See my Anatomy of the brain. When the same opilation is caused by Choler.

2 Secondly, it is caused through the evill affect of the Stomacke, sending up vapours thither, which the brain labours to repell, and by the reluctancy causeth the disease.

3 Thirdly, it is caused through a cold aire which the Patient may feel creeping up from one member or another, to the Brain; but this chanceth but sel­dome, especially in these climates.

There goeth before this disease, Signes. an unwise state of the body and mind; sadnesse, forgetfulnesse, troublesome dreames, headach, continuall fulnesse in the head, especially in anger, palenesse in the face, inordinate moving of the tongue; many bite their tongues, as soon as the fit takes them they fall down, their limbs are drawn together, they snort [Page 40]and sometimes cry out: many tremble when the fit comes upon them, and run round, but the pecull­ar signe of this disease is foaming at the mouth.

This disease happeneth most to young folke.

Let the Aire the sicke abides in, Aire. be hot and dry, if the disease be caused of Flegme, let it becold and moist, Diet. if it be caused of Choler.

Let him eschew all meats that are hard of di­gestion, and stopping, and such as are of a dilative quality, Vomit. Cure. My thinks I might have be­stowed the p [...]ins to have quo­ted a few more me­decines, yet seeing [...]is as tis see my re­cepts. and all Wine, the older the worse.

If the Disease proceed from the Stomack, cleer it by a vomit▪

The best remedy, which is most sure and appro­ved, is, a Male piony root dug up, ☉ in ♌ rising on sunday morning, the Moone encreasing, Aries culminating; hung about their necks; which by a hidden planetary vertue cureth it. Also the juyce of piony roots dog up at that time, and made into a syrrup with Sugar taken inwardly doth the like.

CHAP. XXII. Of Convulsion and Cramps.

[...] in Greek; in Latin Convulsio; in En­glish Convulsion and Cramp: Definiti­on. is a Disease in which the sinews are drawne and pluckt up to­gether against ones will.

There are divers kinds of this Disease, Kinds. three of these kinds lie in the neck.

The first is called in Greeke [...]; in Latin Distentio; 1 it is when the necke remaineth altoge­ther immovable; so that it cannot be turned any way, but must alway be held straight forward.

2 The second is called Tentio ad anteriora, when the head or necke is drawn down towards the brest.

3 The third is called Tensio ad posteriora, when the head is drawn backward.

4 The fourth kind of Convulsion, is that which usually is called the Cramp, and is a drawing to­gether of the sinews of some particular limb.

5 The fift is that which is usually called Convul­sion-fits, and a wreathing or drawing up together all the sinews on the one side of the body.

This Disease is caused through fasting, fulnesse, Cause. pricking of an Artery, or the biting of a venemous beast, that the venome come to the Nerve.

The fift of these is only mortal, and takes away many young Children.

For Children: Spirit of Castoreum, Cure. Aqua parali­tica Mathioli, Aqua antepileptica langij, are medici­nall.

For aged people; if it come of fulnesse, Of fulnes. purge and vomit, then use the precedent medicines.

If it come of fasting, Fasting. it is more perilous; the best remedy that I know then, is the decoction of China roots.

Pricking of a nerve.If it come by pricking an Artery, as many times it doth in blood-letting through the unskilfulnesse of the Chyrurgion, or unrulinesse of the Patient. If it be much hurt, the only way I know, is to cut it quite as [...]der, and lose the use of the limb, to save your life.

Stinging of vene­mous crea­tures.If it come by stinging of any venemous creature, make the wound bigger, and draw out the poyson with Ʋenice treacle applyed to it plaster-wise.

Finally, wear for the Cramp, a Ring made of a Rams horn, the Ram slain ☉ in ♈, in the houre of the Sun, he either rising or culminating.

CHAP. XXIII. Of the Mare.

[...] in Greeke, [...] in Latine Incubus, is a Dis­ease that happens onely in the night, to people in bed, wherein they conceive themselves over-pres­sed with a great weight, which almost strangles them.

The ridi­culous conceits of the vul­gar.The simple sort call it the Mare, and conceit and affirm, that they feel it with their hand, and hear it fall down in the chamber; yea, I have heard one affirm, she heard it come in at the gate. The truth (or rather falshood) of all this, will appear in the description.

This Disease is caused of excessive drinking, Cause. also of continuall rawnesse of the Stomack; whence are sent grosse and cold Vapours, which fill the ventricles of the Brain, letting the dispersing of the faculties thereof by the sinews.

This Disease alwayes invades those that are a­sleep, Descripti­on. and most of all such as lye upon their backs; Signs. they suppose a great weight lyes upon them, and stops their breath, that they cannot move, and dream that they are almost strangled, and would cry out, but their voice is stopped; and in [...]ed they groan pittifully, at last being something wakened, and able to stir, the passage is opened and they eased.

This Disease (though seeming light) is not to be neglected, Caution. by reason of its affinity with the Apo­plexy and Falling-sicknesse.

Let him never lie on his back.

Let his Diet be such as breedeth not wind, nor is of a dilative quality. Diet.

Blood-letting. Cure.If there be signes of fulnesse, use bleeding.

Let him not go to bed till digestion be perfected; Vinegar of Squils taken two spoonfuls in the mor­ning fasting; and if digestion be weak, I have been my selfe, and have known o­thers strangely troubled with this disease, since the writing hereof, and in a farre different manner from what he e is written; but the margent is too small to hold the Story. one spoon­full presently after meat digesteth the humours and cures the Disease.

Keep the head and neck alwayes warm. Also you may take inwardly such things as strengthen the braine, such be, Aromaticum Rosatum, Diamoscum dulce, Diambra, Dianthon, &c.

CHAP. XXIV. Of Madnesse.

Diffe­rence be­twixt [...] and [...]. [...] in Greek, is a Disease which the Latins call Insania and Furor; in English Madnesse and Fury, they that have this Disease be unruly like wild Beasts.

The difference betwixt this and the Frenzy, is this: A Feaver alwayes accompanies a Frenzy, but never this Disease called [...], or Madnesse.

It is caused of much blood flowing up into the Brain; Cause. sometimes this blood offends in quantity only, and sometimes in quality, when it is melan­choly: The super fluity of melancholly, causeth alienati­on of mind, and causeth the man to be foolish and beside ☜ himselfe.

I shall onely in this Chapter treat of madnesse coming of blood. Signes.

There goeth before Madnesse, weaknesse of the head, tickling of the ears, shinings before the eyes, great watchings, strange thoughts approach the mind, heavinesse of the head, a ravenous appetite, a forwardnesse to bodily lust, the eyes stare, and seldome either winke or beckon.

If it come of blood only, they laugh continual­ly, and the sicke thinketh he seeth before his eyes things to laugh at.

If any Choler be mingled with the blood, then the pricking and swift moving of the brain, makes them angry, irefull, moving and bold.

In the first place bleed them, Bleeding. ☞ and then by the colour of the blood you may discerne easily the quality predom­nate.

If it be a Woman, breath a veine in the ankles, for ☞ that provokes the termes.

Let their Diet be such as breeds little blood, till they are almost starved.

In many the humours is waxed grosse, and setled by long continuance, and such are worst to cure, though perhaps they be patientest, for the time, yet looke for them to be furious enough, when the humour is stirred, and made thinner.

If it come of blood only, you may draw away blood abundantly, from the arm, under the tongue from the forehead, from the fundament with leaches

If Choler be mixed with the blood I refer you to the Chapter of Frenzy.

If of Melancholy, the next Chapter shall in­struct you, only let him eat little, drink no strong drink nor wine; sleepe much, and go to stool or­derly.

CHAP. XXV. Of Melancholie.

BY Melancholie, here I mean, not the simple complexion; for without that, none can live; but the alteration of the complexion in quantity, quality, or seat.

It commeth without a feaver, Descripti­on. and is engendred of melancholy occupying the mind, and chang­ing the temperature of the brain.

It is caused three waies. Sometimes it is caused of the common vice of melancholy blood, 1 Caused 3 waies. being in all the veines of the body, and so hurteth the braine.

Sometimes the blood only in the brain is alte­red, 2 Had this been to do again, I could have done it ten tim [...]s bet­ter. the blood in other parts of the body being safe.

And sometimes it is ingendred through inflam­mation about the spleene, and so sending up me­lancholy vapours thither.

The most common signes be fearefulnesse; sad­nesse, hatred, strange imaginations; For some think themselves bruit beasts, and counterfet their noise and voyce; Signes. 3 my selfe knew one, this present yeare 1645. that thought him selfe only a man, and all other men beasts that came to devour him, and stood with a staffe to beat every one that came neer him, whom I perswaded that he was made of a black pot, and if he did not speedily get him into his house, I would throw a stone at him, and break him; which was so upon his imagination, that he threw away his staffe and ranne in, and would suffer none to touch him for feare they should break him.

Innumerable such fancies are mentioned by Au­thors which I forbear to mention.

This is according to the cause; if the cause be fear, then they thinke o­thers will kill them; if of grief, they seek to kill them­selves; if of love, the natu­rall blood is infected because the liver is the seat of love, I want room, guesse the rest by these.As how one conceited he had a fish in his blood, another durst not pisse for feare he should drowne the world, a third conceited he had no head, and a fourth that he was made of butter; all which, and the waies and meanes by which they were cu­red you may read in A. P. his Chirurgery: but to proceed. Many desire death, and some do kill themselves, others are afraid of death, and thinke their best friends when they see them determine to kill them; some laugh; some weep; some think themselves inspired with the holy Ghost, and prophecie of things to come.

Also the state of their body is slender, black, rough dry and hard in touching, and altogether melan­cholious.

This is caused through excessivenesse of some passion, as love, joy, griefe, &c. or through much study, watching, stopping of the Hemoroides, or Men­strua, or the eating of wicked and melancholicke meats.

But in such in whom it is caused by the Spleen, they have rawnesse, much wind, sharpe belchings, burnings and greivousnesse of the sides, the sides are drawn upwards, and many times they have In­flammations there. Also Costivenesse, little sleep, troublesome and naughty dreams, swimming in the head, and sound in the eares.

Let him abhor melancholy Diet. Diet,

Let the Aire he abides in be hot and moist. Aire.

Let his Meat be hot and moist, of good digestion and breeding good blood. Young Borrage boyl'd and buttered is good meat for him.

Black Hellebore corrected with Cinnamon, Purge. is [Page 47]a good purge for him, so is decoction of Epithimam.

Fumitory is a soveraigne hearb for the disease, and so is betony.

If the infirmity lie in the whole body, Bleeding. you have no other remedy but you must bleed him often, be­cause all the blood is corrupted.

If it lie in the head only, bleeding is needles, only follow his humours, and comfort him with Cordi­als and Cephaliques, that strengthen the braine; such be of simples, Betony, Red-roses, Harts-tongue, En­dive, ☜ Borrage, buglosse and Violet- flowers. Of compounds, Aromaticum rosatum, Diamoscu dulce, Anacardina, Laeti­ficans, Galleni, Dianthon, species cordiales temperatae, &c. And his best Doctor is Dr Merry-man.

But if it proceed from the Spleen; for Simples use Centaury, Penyroyall, Wormwood, and Ger­mander and Bay-berries, apply to the region of the Spleen an Emplaster of Melilot for the Spleen.

Also you may provoke them to sneeze with Be­tony in powder snuffed up in their nose. Sneezing.

There are divers other manners of cure which I omit here, my scope being in this place to treat of it, as it annoyeth the brain only; I may happen to write of the redundance of all the complexions severally and distinctly by themselves; to which I refer you.

CHAP. XXVI. Of Trembling or shaking of any Limb, called commonly the shaking Palsey.

THis Disease commonly goeth a little before death, especially in acute diseases and sur­sers, and then it is an evident signe death is near.

It many times troubles aged people, and then it is incurable.

It is also caused by fear; Cause. then remove the fear, and the trembling is gone.

Sometimes it comes by accident, as immode­rate cold taken, abundance of grosse, thicke and clammy humours, much drinking of Wine, &c.

There needs no signs to be shewed.

For Diet, Diet. use such things as cut, divide and ex­tenuate; let him eschew all things that hurt the si­news; all Wines.

The best cure that I know, Cure. (which indeed is suf­ficient) I have knowne men of ninty years of age, kept from this infirmity, Question lesse such things as streng­then the Nerves are excel­lent; I am sorry I was so briefe. only at night when they go to bed, by rubbing their fingers between their toes, and smelling to them.

Yet if you be troubled with it already, your best way is first (when you have learned what humour it is that troubles you) to purge out that humour.

In this Treatise are many Aphorismes, which are marked with a hand in the Margent, which the studious in Physicke, especially young Students, if they please to write them out by themselves, may find wonderfull usefull.

Plures gulâ periêre quàm gladio.
FINIS.

FEBRILIA: OR, A TREATISE OF FEAVERS In Generall.

By NICHOLAS CULPEPPER, Student in Astrology and Physick.

Printed in the Year 1655.

I Revised this Treatise of FEAVERS; the Method of which was Galen's. This I am confident, it containeth most ex­cellent Truths.

Nich. Culpepper.

CHAP. I. A Table of FEAVERS.

A Feaver is an unnatu­ral heat ingendred

  • In the Spirits.
  • In the Humours.
  • In the fleshie parts.

In the Spirits it causeth

  • Ephemeris, or an one day Feaver.
  • Synochus non Putri­da, or a Feaver la­sting three or four dayes.

In the Humours it causeth a rotten Feaver, and the Hu­mours rot

  • Within the Vessels.
  • Without the Vessels

Within the Vessels

  • All the Humours rot and so cause Sinochus putrida.
  • Onely one Humor, & so by Pu­trefaction
    • Of Choler, a continual Tertian.
    • Of Flegm, a continual Quotidian.
    • Of Melan­choly, a continuall Quartane.

Without the Vessels by putrifaction.

  • Of Choler, an intermitting Tertian Ague.
  • Of Flegm, that is
    • Sweet, an in­termitting Quotidian-Ague.
    • Glazen, it causeth Epia­los.
  • Of Melancholy, an intermit­ting Quartane Ague.

In the fleshy parts it causeth

  • Hective Feavers.
  • Marasmos.

CHAP. II. A Comment upon the Table of Feavers.

A Feaver is an unnaturall heat, which taketh its beginning at the heart, Definiti­on. and is spread from thence through the whole body by the arteries and veines; hurting or letting thereby the operation of the parts thereof.

The body of man is generally divided by Hip­pocrates into three parts; The things contained, the thing containing, and the thing that gives life and motion to both.

  • 1. The things contained are humours;
  • 2 The thing containing the humours is the flesh;
  • 3 The spirits give life and motion to both.

In all these three, distinctly, and severally, hap­pen feavers.

For if this unnatural heat (for a man may be naturally hot, and is hotter at one time, then at a­nother, yet hath no feaver;) be kindled in the Spirits, it causeth either a feaver which the Greeks call [...] in Latine diaria, in English an one day feaver; [...]. because in this feaver, there chanceth but one fit; and that lasteth nor above a day; For and that lasteth not above a day; For as a bottle filled with hot water heats the bottle, so the spirits being inflamed, heat the body; or

Sometimes it causeth a feaver, called [...] non putrida, Three sorts of [...] and it commonly lasteth (if it be right­ly handled) not above three dayes, the Latines call it diaria, but very improperly; Of this [...] there are three sorts.

Some continue with equal vehemence, from the [Page 2]beginning to the latter end; [...] [...] and [...] the Greekes call this.

2 Some alwaies encrease by little and little, un­till they end; and such the Greekes call [...] and [...] [...].

3 Againe some decrease or diminish by little and little, [...]. and those the Greekes call [...]

Moreover, if only one humour do putrifie and rot within the vessels, it causeth a feaver the Greekes call [...] which is a continuall feaver; [...]. for although there be remission in this feaver be­tween the shaking fits, yet the feaver never leaves him, before he be either cured of it, or killed by it.

Diffe­rence between [...] and [...].So that here in this lies the difference between Synochos, and Synochys; the former hath no remissi­on in the fit, but only one continued fit; the latter hath alwaies remission, or slacking, though no in­termission as is in agues; In [...] but one fit, in [...] many.

Three sorts of [...].O [...] this [...] are also three sorts; For if the pu­trefaction be of choler only, it causeth a continual tertian, 1 called by the Greekes, [...]. [...]

If flegme putrifie within the vessels, it causeth a 2 continuall quotidian.

3 But if melancholy, a continual quartan.

Dif [...]ence between, remitting and inter­m t ing feavers.Yet all these differ from intermitting Feavers, called (by the Vulgar) Agues; farre and wide, though the fits are distant alike.

For first, though the humours that cause them both be the very same; yee in these remitting Fea­vers, 1 the humour is contained within the Veines; but in intermitting Feavers, commonly called A­gues, it is dispersed through the members, and so through their violence of spreading, the Feaver intermits for a time.

Secondly, this continual, though remitting Fea­ver, still remaines between the fits, though not with the same violence; but an intermiting Feaver or Ague, totally to the Patients apprehension, ceaseth, till the next fit come.

Of which now, a word or two.

Febris in­terpolain. Three sorts.This Feaver is very fitly called in Latine Febris interpolata, because the fits renew at their time; it is called by some, Febris deficiens.

1 Of this also are three sorts.

  • 1 Tertian,
  • 2 Quotidian,
  • 3 Quartan.

A pure intermiting Tertian is caused of choler rotting without the Vessels. Tertian.

An exquisite quotidian is called in Greeke [...] and is caused of sweet flegme patrify­ing or rotting without the Vessels; 2 Quotidian [...]. For if the flegme that putrifie be glazen, it causeth a Feaver called Epialos.

Epialos is a Feaver, wherein the Patient feeles both heat and cold, immoderately in all parts, Epialos quid. both at one time and at one place.

To this Feaver, belongs an accident called by the Greekes [...] that is, [...] when vehement heat is felt in the bowels and entrailes; and immode­rate cold in the external parts.

An intermiting Quartan is caused of melancho­ly rotting without the Vessels, 3 Quartan. is governed by Sa­turas a planet slow, weighty, and ponderous, and therefore the disease is commonly Chronical and lasting.

I come now to the last sort of Feavers, which the Table shews to proceed of heat in the fleshy parts; Hectica F [...]bris. and that is called Hectica febris, an Hecticke Feaver.

For as a hot Vessell heats the water that is put into it, so a Hectike Feaver though the rise of it be in the flesh, after the third concoction, yet it heats the humours which the flesh containes.

This Feaver for the most part, Maras­mos. without speedy cure, consumes the whole body, and then is cal­led Marasmos; and this Marasmos, saith Galen is incurable; Galeus errour. but the good old soul was mistaken; for I have known it cured in more then one, or two; I have had it my self since the writing of this.

As for the Pestilence, it is also a Feaver and a shrewd one too; I have written of that already, in a treatise by it selfe; and therefore no more of it now.

There are other Feavers that come by reason of the inflammation of some member. Inflama­tions.

So that Feaver which comes in the filme that girdeth the ribbs, Pluretia. is called pleuretia.

If from inflammation of the lungs, it is called Pe­ripneumonia. [...]. Erraticae febres.

If of the stomack, it is called Typhodes.

Some Feavers also are called Erraticae, that keep no certaine time of coming at all; nor any order of fits,and intermission; and such Feavers come commonly of Melancholy.

But in every Feaver, you must consider diligently, whi­therthe Feaver come by any disease, of any particular member; else you will erre egregiously in giving Physick.

These are all simple Feavers, some Feavers are compound, Com­pound Feavers. as diverse Feavers of a like nature joyne together; as intermiting Feavers with in­termiting, &c. For example, two intermitting Ter­tians, or two intermitting Quartaines joyne to­gether, in which last the party is sick two dayes, and well but one; my own child, at the writing [Page 5]hereof, had two intermiting Tertians; the one far more violent then the other, and they came at some twelve hours distance.

But sometimes, an intermitting Tertian is joyned with a continuall Quotidian; [...] and this disease is called in Greek [...] and this only is known as yet of compound Feavers, of different natures; the other are still of Feavers of like nature, as con­tinual Feavers with continual, or intermiting with intermiting.

And thus much of my paraphrase, which though it be somewhat long, yet I account nothing tedious that is rational; I know many words might have been added, but not one might have been left out. For by ignorance in, or negligence of this, many lives are lost; which by due observance of this, might be preserved.

CHAP. III. Of [...] or an one day Feaver.

[...] in Greek; in Latin Diaria; [...] in English an one day Feaver, because it hath but one fit, which continueth but one day, if rightly hand­led; if not, it turneth to other diseases,

It is caused when the breath is inflamed above nature, without any putrefaction, Cause. and this chanceth many wayes.

First, through binding or thickning of the skin, 1 which stoppeth the vapours that were wont to flow out by the pores, which being hot and sharpe in­gender a Feaver.

Secondly, by wearinesse. 2

3 Thirdly, by watchings, crudilities and lack of digestion.

Fourthly, by sadnesse, care and sorrow.

4 Fifthly, by anger and vehement passion of the 5 mind.

6 Sixthly, by feare.

7 Seventhly, by vehement heat of the Sun.

8 Eighthly, by hunger and drunkennesse.

9 Ninthly, by swellings and kernels about the throat; for all these heat the spirits and inflame them.

Signes. Generall. Six.The Signes are of two sorts.

First generall signes; whereby this Feaver is 1 known from any other Feaver.

2 Secondly, particular signes, which shew from which of all these severall causes the Feaver comes.

The generall signes are six.

  • 1. They change the pulse, in greatnesse and swiftnesse, but it keeps that proportion, in order, softnesse, and equality, it did according to nature.
  • 2. The Urine seldome or never turnes from a naturall state.

A naturall Ʋrine is subrufe in colour, meane in sub­stance, and if you shake it, it sparkles like Sacke.

Yet I deny not but Ʋrines alter something accor­dingto the predominant complexion of the party, even in men of perfect health.

  • 3. 3 Their heat of body is gentle, pleasant and casie.
  • 4. 4 They end commonly by moist sweet sweats.
  • 5. 5 Vehement pain in the head and stomack, and other parts.
  • 6. 6 Abhorring of Meat, and insatiable Thirst.

Signes. Of watch­ing.The particular Signes.

If it come of watching, there followes a naugh­ty colour, swelling of the face, heavinesse of the eyes, that he can hardly lift them up, the haires of the eye-lids are moist, and the pulse small; for watching hinders digestion, and causeth crudities, when☜ these signes arise.

Care and sorrow.If it come of care or sorrow, the body is leane; if sorrow be the cause, the colour is cleerer; if care, darker, hollownesse and drynesse of the eyes, discoloured skin.

If of anger, Anger. the eyes seeme to sticke out farther then they use to do, the face is red, and the pulse lofty.

If of sadnesse, the pulse is small, Sadne [...]. feeble and rare.

If of feare, the face is pale, Feare. for feare sends the blood from the circumference to the center, the pulse is swift, unequall and sharp.

If it come through burning and heat of the Sunne, their skin is hot and dry, Sun. and their head seemeth to burne, the eyes are red and troubled, and the veines in the temples forehead, and under their eyes are stretched and puffed up.

If of cold, there followeth heavy distillations and rheums, Cold. astringency; for cold bindeth and keepeth the vapours within the skin.

If of wearinesse, the skin is exceeding dry, Wearines. and the pulse exceeding small.

If of drunkennesse or hunger, Drunken­nesse. the sicke may tell you.

If of Kernels, or Impostumation of the throat, Kernels. the pulse is great, swift and often, their face swol­len, their Urine pale.

For cure, Cure. you must observe the generall rule contraria contrariis medentur.

Let their generall diet be meats of good juyce, Diet. and easie of digestion.

Give such as have their disease of anger or sun­burning, cool and moist diet.

If of cold, a diet that doth moderately heat; against watching and sadnesse, a diet that moist­neth and provoketh sleep.

If of wearinesse; let them eat as much meat as they can well digest.

More over you must regard the Patients strength, his naturall temper, the time of the yeare, age and u­suall custome of the sicke, and accordingly order your Physick.

If the natural temper of the body be cholericke, you must feed them with meat at the beginning of the fit, [...]tio [...]. for it is very subject, if the body be kept fasting to turn to an acute rotten Feaver.

See the body be kept laxative; Stoole. if he go not na­turally to stoole, provoke him with an emollient Clister.

Finally, Bath. so soon as the fit begins to wane; bath him in a warm bath, made with sweet hearbs boy­led in water; for that will open the pores, and let out the vapours.

CHAP. IIII. Of Synochus non pistrida, being a Feaver which lasteth three or four dayes.

THis Feaver is caused, [...]. quid.either because the small pores of the skin are stopped, Cause. or because the body it selfe is moderately thickned through cold, or after bathing, or by sharpe binding medicines, [Page 9]heat of the Sun, or any other thing that dries the skin.

It may be thus knowne.

First, by touching, Signs. for the skin is harder and more compact, then it was wont to be. 1

Secondly, by the heat, 2 which at first seemes gen­tle and easie, but after you have held your a hand while, you shall feel it sharper.

Thirdly, the Unine is not much altered from its naturall substance and colour, 3 for this disease lies in the spirits, not in the blood.

Fourthly, the body fals not away, 4 but their eyes are swollen, and fuller of moisture then usually.

Fifthly, the pulse is equall, swift, vehement, 5 and frequent.

Cure. Bleeding.For cure of this disease, you may safely draw out so much blood as age, strength, and the season of the year permit.

After bleeding use things that clense and scowr; Abster­gents. such are Oximel, Hysop, Origanum, Smallage, and observe whether the heat abate by this diet. ☜

For if by the third day you find little heat left, Bath. you may safely bath him with such things as are scouring, such be Orris and Aristolochia roots, Smal­lage, salt-peeter, boyled in water and honey.

But if the Feaver then increase, or on the fourth day, then either you were mistaken at first in the disease, or else the Feaver is altered, and some hu­mour putrified.

CHAP. V. Of a rotten Feaver, called Synochus putrida.

Synochus putrida quid. SYnochus putrida, is a Feaver which holds from the beginning to the ending without any great [Page 10]mutation, or sensible change, and may well be cal­led a constant or stable Feaver.

Of this are three sorts; I described them in the second Chapter.

This Feaver is caused by the rotting of all the humours equally within the Vessels, Cause. and especially in the great Vessels about the arm-holes and share. and this chanceth, when fervent heat is kept in by violent binding and stopping, which is within the body; for when heat and moist things cannot breath out, they putrifie and rot presently.

Therefore this feaver is seldome ingendred in thin spare folke, nor in cold bodies, nor old age, but in such as abound in blood, of grosse, fat, or fleshy bodies, or stuffed with hot excrements.

This is properly known from Synochus non putri­da, Signes. because there are signes of rottennesse in the U­rine, and the pulse of a man sicke of this, but not so in the former.

The other signes all agree with the former.

The Cure of this feaver | must begin with blood-letting, Cure. Bleeding. and that in the beginning of the disease, if you can.

Cold drinke is most perilous in this disease; Caution. first because it causeth obstructions, and hindreth the attenuation of the clammy humours.

Secondly, cold drinkes hurt weake members; some by drinking cold drinke in this feaver, have gotten such sore throats|, that they could not swallow; in some the Stomacke is hurt, that they could not digest; in some the Bladder; generally that part that is weakest is most subject to hurt; and being hurt, cannot performe its proper office.

But blood-letting you may use at any time, if strength permit, provided it be not upon a full sto­macke.

Such as have this feaver, have alwayes loosnesse and sometimes vomit up Choler.

Let his drinke be barly water, Diake. sweetned with syrrup of Violets, and a little Oyle of Vitrioll to make it tart.

Let his diet be light of digestion, Meat. and let him eat it at his usuall times of eating; for then it will digest best.

Also Oranges, Lemmons, Oxymel, and Ver­juyce, are medicinall for him.

CHAP. VI. Of continual Feavers called by the Greekes [...].

[...] in Greeke is a continuall feaver, that hath some certaine slacking betweene the fits; [...] yet no absolute intermission, till the end of it, and by this only it is knowne from Agues or intermitting feavers, therefore I shall omit the signes till then. Cause.

This feaver is caused by rotting of one particu­lar humour only within the Vessels; I shewed it in the first and second Chapters, I remit you to that.

I shall only treat of that which is called of the Greekes [...] by it selfe, in the next Chapter, for that is the most dangerous, and wind up the rest together in this. A Com­pendium of the cure of Feavers.

In the generall cure of feavers of this sort, these things must be considered.

First, the Feaver.

Secondly, the rottennesse. 1

2 In the Feaver.In the feaver two things must also be consi­dered.

1 First, How that part which is already kindled and inflamed, may be remedied.

2 2 How that which is not kindled, may be letted and hindred from inflammation.

2 Also two things must be considered touching the rottennesse or putrification. In the rotten­nesse.

First, how the humours already putrified may be healed.

1 Secondly, how those that are not putrified may be kept from putrefaction. 2

Heac, qui non animadvertit, errabit nimis.

In the begining of the feaver, if strength and age permit, Bleeding. let blood; for that lets out the inflamed blood, and cooles the rest.

Obstru­ctions.The body thus cooled, you must cure the ob­structions, and that without heating the Patient, lest you increase the feaver, and cause more putre­faction.

This is best done by Clysters, Clysters. and sweates; for Clysters, take only the common decoction with Molossus, Sweats. and Diacatholicon.

For sweates, you may use either Venire treacle, Matthiolus his great antidote, Serpentary roots, E­lectuarium de ovo: Consideratis considerandis.

To stop and hinder the humours not inflamed from inflaming, use cooling juleps, made with bar­ly water, Harts-horne, Ivory, Scorzonera roots, Zedoary, &c. Syrupe of Violets, &c.

To prevent putrefaction, avoyd all meats, I mean flesh, and all broths of flesh.

To bring away humours already putrified, boyle a white Lilly roote in White-wine, and let him drinke it.

For outward medicines, Vine branches, Water Lillies, Lecalia. Endive, Succory, Wood-sorrel, Sorrel, Let­tuce, [Page 13]Knot-grasse, Vinegar, these or any of these beaten, and the juice mingled with oyl of Roses, and wool dipped in it, and applied to the Stomack, mightily allay the heat.

But have a care by all means, that you do not apply this at the beginning of the Feaver, for then the heat lies in­ward,and this will add more violence to it, but onely when the heat is come to the externall parts, for then it cherisheth the Lungs, and provoketh sleep.

Provoke sleep with Diascordium; Sleep. if that prevail not, use Laudanum.

But have a care of Opiats, at the beginning of the Dis­ease.

For Cordials, Scorzonera-roots, Bezoar, Cordials. Sirrup of Citron-pils, and Syrrup of Balm of Fernelius, Confection of Alchermes, and de Hiacyntho, Electua­rium de Ovo, any of these may be administred, consi­deratis considerandis.

CHAP. VII. Of a Burning Feaver, called [...].

[...] Qad Cause. [...] in Greek, is called in English a Burning Feaver, or continuall Tertian.

It is caused of Choler, rotting or putrifying with­in the Veins, together with the Blood.

Those that have this Disease, Signes. their Tongue is dry, rough & black, with gnawing of the Stomack, immoderate thirst, and watching; their Dung is li­quid and pale.

Let the place wherein the Sick lies be cool, Cure. Aire. the aire sweet; if it be not cool, m [...]k [...] it so by art; of which you have examples in my Criti a Cephalica, vol. 3. lib. 2.

Let him drink for his ordinary Drink, Drink. water wherein Barly, Cinamon, and such Herbs as cool andmoisten, such be Lettice, Sorrell, Wood-sorrell, Purslane, &c. have been boiled.

Also Syrup of Violets, Violet and Straw-berry-leaves, Water-lillies and Verjuice, juice of Lem­mans and Oranges, are medicinal,

With the other Medicines mentioned in the former Chapter; and Bleeding.

If these Medicines prevail not, Blisters. but the Humoursflow up, and lye heavy on the Head, which you may know by their talking idly, you must apply Blisters to the in-side of the Wrests, and the in-side of the Calves of their Legs.

If that prevail not, but you perceive their case desperate, Pidgeons. apply Pidgeons to the soles of their Feet.

But if in a desperate case it oppresse their Sto­mack or Heart, I have known six grains of Mercu­rius Vitae cure them; yet in my opinion Lac Sulphu­ris had been better.

CHAP. VIII. Of an Intermitting Tertian Feaver, com­monly called a second dayes Ague.

OF all Agues, this onely is mortall, yet the other twomay turn to another Disease that may kill, but they kill not themselves.

And this Ague, though sometime it be mortall, yet isof all other most frequent; and if rightly handled, easiest cured.

It vexeth young folks most.

I suppose the reason why this Ague is most frequent, to be because Choler by reason of its heat, Cause. is most apt to stir with violence.

This Disease is caused of Choler, pure, sincere and unmixed, carried with violence by the sensi­tive parts of the Body.

This Disease happeneth usually to persons Cholerick by nature, in their flourishing age, and in Spring time. Signs.

The signs of this Disease are, a vehement Cold, rigour and stiffnesse in the beginning of the Fit; the Patient thinketh his Body is pricked; soreness of the Bones, as though they were nipped, an exact order and equality of the Pulse; for as the Feaver encreaseth, the Pulses are raised in strength, vehe­mency and frequency.

In the vehemency of the Feaver, it causeth thirst, and burneth up the Patient; his Breath is swift, and hot as fire, and requireth drink immoderately, their Urine cholerick, subrufe, and something yellow.

The longest fit of a Tertian endureth but twelve hours.

When these Fits come sooner and sooner, the Diseasegetteth strength over nature; but if later and later, theDisease loseth strength.

Galen's mistakes. Galen saith, men labouring of this Disease, vo­mit Choler.

At the writing hereof, and it is the seventh of February 1645/6. I have cured above twenty of this Disease, and it is like seen more, yet never knew nor saw any vomit at all.

I have known e­nough vo­mit sinee.When I was a Boy, I had the Disease constantly every Spring (though Galen saith it comes onely in the heat of Summer: Gal. ad Glauconem.) yet ne­ver (to my memory) had so much as a pronenesse to vomit.

The usuall Cure of this Disease, Cure. is by Vomiting and Sweating. But I have found out a more cer­tain and speedy, and indeed never missing Cure.

Let the Air the sick abides in, be clear and pene­trating. Aire.

Both this and Q [...]otidian Agues I never missed cure, by giving onely Cinquefoil, gathered in the hour of Jupiter, if it be possible, he being above the Earth: and truly I should think it were the bet­ter, if the Moon were aspected to him, but I never observed it.

This I have given in Powder, both in common Vinegar, and Vinegar of Squils; I have observed the number of the Leaves I have given, viz. one for a Quotidian, three for a Tertian, &c. and I have observed it, I have given the Decoction thereof, and all of them still did the Cure in three Fits, sometimes in two; therefore I hold it the most soveraign Medicine for Agues in the world.

CHAP. IX. Of a Quartane Feaver, or Ague.

THis proceedeth of Melancholy putrifying and rotting without the Veins.

This Feaver doth not invade the Sick with that rigour and stiffnesse that the former doth, Cause. but the cold is like the cold a man feels in an hard frost, Signs. as though it would break his Bones, and doth not seem to prick him as the other doth.

Their Urine is white and thin, and, as it were, strained from some grosse matter.

Their Urine is white and thin, and, as it were, strained from some grosse matter.

It commeth commonly about Harvest, land stayeth (with­out cure) till next Spring; and is a stubborn Humour to be dealt withall.

For many a time and often, this Ague by violent Medi­cines ☜ (as Vomits, &c.) is turned to a double Quartane, and so the Patient hath two sick dayes, and but one well day.

Saturn the causer of this Ague, is a sullen Planet, and the Disease takes after him; therefore deal gently with it at first; you had better please a sullen potent adversary, then displease him.

I never had any Patient of this Disease, since I knew the vertues of the Herbe Cinquefoil; it is ve­ry probable it will cure this, as well as other A­gues Since I have done the Cure with it. Bleeding. I d [...]si [...]e these Hel­lebores may be let alone in this Di­sease, for old Saturn will not be Vexe [...]..

Yet if Blood abound, you may let blood in this Ague; and if it look black, draw out good store.

Also black Hellebore, corrected with Cinamon, may be given.

And white Hellebore, if it may be given inward­ly at all, it may in this Disease.

But let these be given on the well dayes, for then they anger the Ague lesse.

In this Agu [...], you must have a great care of the Spleen, for that is the receptacle of Melancholy.

Therefore you may anoint the left side with oyl of Capers, Ʋng. ex succis aperitivis, or any opening splenetick Medicine.

CHAP. X. Of a Quotidian Feaver or Ague.

IT is caused of sweet Flegm, Cause. [...]. putrified without the Veins; it is called of the Greeks [...], but if the Flegm that putrifies be glazen, (which is the coldest of all flegms) it engenders a Feaver cal­led Epialos.

In this Feaver, called [...] by the Greeks, [...]. [Page 18]the Patient feeleth vehement heat, and vehement cold, both at one time, in all parts of his Body.

In the beginning of a Quotidian, Signs. the Pulse is un­equall, slow, little and weak, nothing like neither Tertian nor Quartane, neither for extremity of heat nor cold; neither do they thirst much, because the Vapour is moist and smoaky.

It most vexeth flegmatick persons.

But this also is compleatly, perfectly and speedi­ly cured, by that excellent Herbe Cinquefoil, so used as before was specified.

As for all mixed kinds of Agues, I need not write; but I commend this as a soveraign cure for them all.

And (God-willing) I intend to make proof of it, in continuall, Q [...]otidians, Tertians and Quar­tanes.

CHAP. XI. Of an Hectick Feaver.

AN Hectick Feaver is a Disease, wherein an un­naturall heat is kindled, throughout the fleshy and massie parts of the Body. Hectica Febris, quid..

They that have this Feaver, feel no pain, neither do they know (the rules of Art excepted) that they have any feaver at all; because all the parts of the body are equally hot, and so there is no reluct­ancy.

This Disease is caused two wayes. Cause.

1 First, through want of Physick, or a skilfull Physitian in other feavers, which having consumed the Humours, seize upon the flesh.

2 Secondly, they sometimes begin of themselves, as of sorrow, anger, wearinesse, burning of the Sun, &c.

When these feavers consume and waste the bo­dy, (as indeed without speedy cure they alwayes do) then Galen cals them [...]; Gal. de inaequali intempe­rie. and this Ma­rasmos, saith he, is incurable: and to make this seem as though it were true, he tels a long tale of the snuffe of a candle; which, saith he, being put out, mutters to pieces; but if you put Oyl to it, it makes it burn with more violence: so (quoth he) this feaver, if you go about to extinguish the heat, the party dyes instantly; but if you add moisture to him, his feaver burns more violently.

But Experience (the best Artist) makes no dif­ference between Hectick feavers, and Marasmus, but shews plainly that all Hectick feavers are wast­ing, and also curable; therefore I shall leave Doctor Galen, and follow Doctor Experience in this Dis­ease; and therefore now to the purpose.

The Signs of this Disease are these: Signs.

Their eyes are wonderfull hollow, as though they were sunk in their heads, their moisture is consumed, so that you may see the bones of their Eye-brows stick out; there hangeth at the hair of their Eye-brows gum or filth, as though they had gone a long journey in the dust; their skin is hard and dry, and their eyes wink often, as though they were sleepy, when indeed it is far otherwise with such as have this Disease, for they can hardly be brought to rest; they pine to skin and bone, and if you look upon their Belly, it looks as if it had no bowels in it; the Pulse is weak and often, and continually after meat the feaver is encreased, and the Pulses are augmented in greatnesse.

The Cure consists in cooling and moistning, Cure. which must be done both outwardly and in­wardly.

Let the Aire the Sick abideth in, Aire. be cold and moist; if it be not so naturally, make it so by Art, whereof you have examples in my Treatise, called Crit. Cephal.

Let his Meats be such as moisten, Meats. and breed good and active Blood; such are Lamb-stones, Cocks-stones, Lobsters, Prawns, Eggs boiled soft, Paritich, Larks, &c.

For Herbs, Herbes. let him use Lettuce, Endive, Succo­ry, Spinage, Mallows, &c.

Let his Drink with his Meat, Drink. be onely water wherein Cinamon hath been boiled.

Let him drink new Milk abundantly, Milk. provided he have no feaver of putrifaction, or rottennesse joined with it.

Hee may eat freely Raisons of the Sun, Fruits. and Al­monds, Cherries, Prunes, Pomegranates and figgs.

Let him eat often, Caution. and but little at a time.

For Cordials, Cordials. he may use Diarrhodon abbatis, Dia­tragacanthum frigidum, Diapapaver and species Cordia­les temperatae, Diamargariton frigidum.

For Syrrups, Sirrups. let him use Syrrup of Violets, En­dive, Lettuce, Water-Lillies and Vinegar.

Let him nrink Emulsions made of Barly-water, Emulsion. Almonds, the four greater cold Seeds, and white Poppy-seeds, sweetned with Sugar.

Lastly, Unctions. let his body be kept continually anoint­ed with pure oyl Olive, and nothing else.

Many in this Disease vomit up all their Meat so soon as they have eaten it, Caution. (which indeed I forgot before) in such cases make their Emulsion of Mint water, instead of Barly-water, as before; for only by this Medicine alone, have I known Galen's sup­posed incurable Disease, cured.

FINIS.

Physical APHORISMS. Reader, Give me leave to begin, and I will not be beholding to time for leave to make a Preamble.

APHOR. I

THE whole ground of Physicke is compre­hended in these two words, Sympathy and Antipathy; the one cures by strengthning the part of the Body afflicted; the other by resisting the malady afflicting.

2.

Many People are troubled with strange Visions, especially in the night time; strange lights, strange sights appeare, and sometimes voyces are heard: let such avoid drinking Wine, and as much as may be strong Beer; for Melancholy is the cause of this, which strong liquor attenuates, and makes it fly upwards.

3.

The ashes of Hens feathers or Hens bones burnt, and applyed to the place, is an excellent remedy to stop bleeding in any part of the body.

4.

Toads, Spiders, and Frogs, or their Spawn, have the same effects, but they doe it by Antipa­thy, because the blood flyes from its enemy; and [Page 22]there if a dryed Toad be but held in the hand of one that bleedeth, the blood presently ceaseth and retireth back to the Centre.

5.

Take two or three Toads and boyle them in Oyle very well, and this Oyle will by unction quickly cure any red face, or any rednesse of the skin, out of question by the former reason.

6.

Take the Seeds of Red Nettles, beat them in­to powder, and take a dram of it at a time in white Wine; it procures chastity, they say, and is a far better medicine to rout Asmodeus the lea­cherous Devil then the liver of a fish.

7.

The marrow of a Goose wing, and the older the Goose is, it is so much the better, a little of it being put into the eye, breaks the web there, though it be never so strong or of so long conti­nuance.

8.

The Milke of a Womans breast is excellent for the foregoing infirmity of the eyes, only with this Proviso; if the party afflicted be a Male, let it be the milke of a Woman that bare a Male; if a Female, the contrary.

9.

When People have gotten an inflammation in any wound, the vulgar say they have gotten the Ague in it, as 'tis familiar when Womens breasts are inflamed, to say they have the Ague in their breasts, a speedy way, and as cheap as speedy, (that I may not keepe such a quarter about the name, as the Colledge of Physitians did, about [Page 23]the Rickers) is to take malt flower and make it into the forme of a Caraplasme or Pultis with Vertjuyce and apply it, be the place in Arm, Leg, or Breast, or elswhere, either with wound or without.

10.

Hollyhock leaves boyled to a Pultis in milke, works the same effect in the same causes.

11.

A most admirable remedy, if not the best of re­medies for a Consumption, is to goe into the Country in Plowing-time, and follow the Plow that so the smell of the earth being newly broke up may be taken in at the nose; if this may not be by reason of the season of the year, or poverty of the Patient, then let it suffice to go out into the field every morning, and dig up a fresh turse and smell to it an hour or two together.

12.

Take five white pease, and chew them very well, then swallow them downe, then hold thy breath as long as thou canst, thou shalt find it an excellent remedy against the heart-burning.

13.

For a Rupture this doe, give the Patient two or three spoonfuls of the juyce of comfry every morning (I know no reason but that the curious may make it into a syrupe) then apply the brui­sed hearb mixed with its equall quantity of Da­zies to the place, and let him keepe his bed nine dayes by which time he will be well.

14.

Take a Jay, pull off her feathers, and pull out her guts, then fill her belly full of Cumminseeds, [Page 24]then dry her in an Oven, till she be converted in­to Mummy▪ a dram of her being beaten into powder, seeds and all, is an excellent remedy for the Falling-sicknesse, being taken in any conve­nient liquor every morning, put in Piony wa­ter.

15.

Rew bruised and worne under the fect next the skin; is an excellent remedy for a quartan Ague.

16.

If deafnesse come of stopping in the passages of the eares, as usually it doth, no better remedy in the World then to inject white Wine into the ear (being first a little warmed, for the ears abhor cold) and if you mix a little spirit of Castoreum with it, twill be so much the better.

17.

The powder of burnt Harts-horn (let it be well burnt, viz. till it be white) and rub your teeth well with it, and it will keepe them exceeding white and safe from rotting.

18.

To eat the liver of a mad dog, being first dry­ed and beaten into powder, (a dram at a time is sufficient) is an excellent, yea the best of remedies for the biting of a mad dog.

19.

If an Earwig be gotten into a mans ear, you will say it will kill him, but presently or so soon as you can conveniently get a mellow, sweet ap­ple, and having cut a hole in it, lay the hole so cut to the eare, then lie down on that side, and the Earwig will come out to the apple.

20.

The leaves of Agrimony, bruised, and boyled in hony; and the head that is open, moulded, plaistered with it, helps the disease.

21.

The juyce of Rue mixed with vineger, and the head washed therewith, remedies all superficial e­vils of the head, and strengthens it to boot.

22.

A draught of the same, drunk going to bed helpeth such as speak in their sleepes.

23.

Rew stamped with hony and salt, helpes swel­lings in the knees.

24.

For broken bones in the head, make an oynt­ment with Agrimony, Betony, and Hogs-grease, with which anoynt the sore, and tent it if need be; also let the patient drink the juyce of Betony, and Agrimony, or a very strong decoction of them a quarter of a pint every morning.

25.

Take an Owl, pull off her feathers, and pull out her guts, salt her well for a week; then put her into a pot and stop it close, and put her into an oven: that so she may be brought into Mummy, which being beate into pouder, and mixed with Boares grease, is an excellent remedy for the Gout; anoyncing the grieved place by the fire.

I fancy this receit much, it standing to good reason that a bird of ☽ should help a disease of ♄ and therefore define a dram of the pouder, may be taken inwardly every morning.

26.

Also take notice, that the foregoing way is the best way to convert any thing into Mummy; and so the Jay before mentioned is to be used.

27.

If a man be feaverish and cannot sweat, (for sweating usually helpes such) take brook lime and stamp it, and having added a little vineger to it, apply it to the soles of his feet: and it will quickly rout the feaver; and withall provoke sweat.

28.

For any ach or swelling in the knees, bruise Rue and lovage; and having boyled them a little, in a little honey, apply them warme to the griefe.

29.

The inner rind of Elder, or dwarf-elder, which is held to be better, boyled in like manner in bores grease, takes away paines in the feet and thighes.

I know no reason, neither indeed do I beleeve there is any, why the former should not take a­way paines in legs as well as in the knees, both of them being under the houses of ♄ viz. ♑ and ♒.

30.

If any sweat too much, bruise lettice and linseed together, and apply them to his stomack.

31.

Make a strong decoction of Centaury in stale ale, then having strained it wel, boyle it with two third parts of honey ( viz. imagine there be a pound of your decoction, then take two pound of honey) boyl it into a syrup, a spoonful of this tak­en in the morning helps the yellow Jaundice, [Page 27]strengthens the heart, helps digestion and pro­vokes Appetite.

32.

A pultis made with linseed and chick-weed bruised, and boyled in water, a little sheeeps suet being added at the latter end, is excellent good for one that hath met with a woman a little two hot for his turn; I mean to apply it to his mem­bers.

33.

Make vineger of vervain, as you make vineger of Roses, only make it of the leaves, not of the flowers of vervain, and this helps the head-ach, the head being bathed with it; this recepts I fancy much.

34.

A most excellent remedy for an imposthume in the head, is to apply warm to it a red rose Cake moistned a little either with womans breast milk, or else with red rose vineger.

35.

Also a handfull of Betony leaves, and halfe an ounce of Cummim seeds boyled in stale ale, and the decoction drunk, is excellent good for the same, and therefore both together cannot do a­misse.

36.

For a pain in the periostion, take Alhoofe or Ground Iry, make a strong decoction of it and ale, and drink it; A strong decoction of mouse-eare, made in like manner works the like effect; therefore if you please you may use them both to­gether.

37.

A good oyntment for bruises and aches; Take a good quantity of black snails alive, such as have no shels on their backs, salt them very well, ( viz. throw salt upon them) then put them into a lin­nen bag, and let them hang til the water be drop­ped out of them; take of this water a pound, boyl it and scum it clean, then add as much May butter to it, and boyl it to an oyntment, viz. till the wa­ter be consumed, then adde a little wax to it, and keep it to anoynt the grieved place with.

38.

Vineger made of Rew, as you make vineger of Roses, is excellent taken inwardly for shortnesse of breath, and stoppings of the breast and lungs.

39.

A good remedy for a Tetter or Ringworm is to take the pouder of brimstone, and having mix­ed it with black sope, apply it to the sore.

40.

An oyntment made with the leaves of Hen­bane and hogs grease, presently stancheth the blood & takes away inflammation of any wound whatsoever.

41.

The juyce of the leaves or roots of fox-gloves, mixed with the like quantity of the parties urine is excellent to wash any festered sores with, it will cure to admiration.

You may boyle the juyce till it be thick, and so you may keep it all the yeare.

42.

The juyce of Walwort or dwarf-elder, which is all one, drank four ounces each morning, is an excellent, safe, and speedy cure for the yellow [Page 29]Jaundice; if the disease be inveterate, you may make a bath of the hearb boyled in water, to bath the diseased body in.

43.

Take a hare, (a march hare saith my Author, but he leaves no markes to know a march hare from another hare) & having taken out her bow­els, put all the rest of her hair and all into a pot, and convert her into a Mummy as you were taught before. A dram of this pouder (being first beaten bones and all, and exquisitely mixed) being taken in white wine every morning is an excellent remedy for the stone.

44.

In an old Cock you may find when you have opened his gizzard and looked, a white stone; sometimes more then one, never fewer, this be­ing born about one adds valour, and makes one strong in the sports of Venus, and beloved of all; this is the magical use of it, I come now to the Physicall.

45.

A very little of it being beaten in an Iron Mor­ter, for brasse spoyles it, and given in white wine, breaks the stone.

46.

The same stone, or to speak more properly such alike one may be found in the gizzard of an old Hen; & why might not a man draw a conclusion, and think it rationall when he hath done, that the male is medicinall, yea most medicinall for men; & that which is found in a hen, for women?

47.

The best way to apply Cupping-glasses, is to [Page 30]heat them first in hot water, (by putting the glas­ses in when the water is cold, (else they will break) and so letting them heat with the water) and so apply them close to the part of the body to be cupped; & as they cool, so the Air in them will condense, and to avoyd Vacuum, draw the humours through the pores of the skin.

48.

By this means, may bowed ribs be drawn to their proper places, and the skull it selfe when it is broken, and that without pain; this way is ten times better then firing them with tow, as the loggerheads of our age use to do.

49.

Centaury usually taken will prevent a dropsy before it come, and help it being come, viz. by drinking the decoction of it in ale.

50.

The seeds of hen-bane being wrapped up in the leaves of the same herb and so rosted in the embers well and then bruised, and pressed hard through canvas in a press, there will come out a precious oyl for the gout, the grieved member being anoynted with it.

51.

I make no question but the ingenuous may easily find away to keep this all the yeare, the hearb being only to be had in the beginning of the Summer.

I fancy the receit much; it doth it by Sympa­thy; I regard not the opinion of Artists, most of which hold that Hen-bane is an hearb of ♃ which I disprove by this argument.

That hearb which delights in Saturnine [Page 31]places, is a Saturnine hearb.

But Hen-bane delights in Saturnine places, viz. where they empty jakes, and naturally springs there in abundance; Ergo it is a Satur­nine hearb.

52.

Another thing to be admired in our Physiti­ans, (for indeed their ignorance is admirable to every knowing soul) is that hen-bane (say they) is only profitable in hot Gouts, not in cold, be­cause it is cold it selfe, whereas indeed it cures by Sympathy; and their rule, Contraria contrar [...] medentur, is but a wooden and worm-eatene [...] [...] for how then could hot things do good in a Feaver?

53

Vervain boyled in water, provokes urine ex­ceedingly; but you must drink the decoction; it is not the boyling of it will do the deed.

54

The distilled water of green-Walnuts, is ex­cellent good to take the freckles out of the Face, but the oyl drawn out of the kernels is better.

55.

Take Cummin and Caraway seed, and having bruised them well, boyl them in Ale, till it be thick; this eaten with a spoon is an excellent re­medy for the Collick.

56.

If any be bitten by a Spider, take a great quan­tity of flies, and bruise them, and apply them to the place.

57.

Anoynt thy cheek with Horse-grease and thy [Page 32]gums also, and thy teeth will cease rotting.

58.

An oyntment made with Hogs-grease, and Mugwort, and a little vineger, is excellent for the swelling of the legs and feet.

59.

Rew infused all night in sack, and the sack drunk the next morning, is excellent good for the worms, and wringing in the guts.

60.

Beat the white of an egg, and then wet a Cole­wort leafe in it, and lay it to the eye that runs a water, at night when you go to bed, and by morning it will help you.

61.

Take a kid of about a year and an halfe old, and having fed him nine dayes without water, kill him and take his blood, and when it is cold, pour the water away from it: then dry the blood, till it be hard; a dram of this blood, and halfe a dram of Ivy-berries taken in white wine every morning, will break the stone in the body,

62.

For a wen, bind him about as hard as you can endure, then make a save with Vertdegrece, Brimstone, Allum and honey, and lay it to it, and it will consume it.

63.

Take a soft peice of sappy wood, lay it in the fire, and save the sap that runs out; the which make into a pultise with bran, the which lay be­tween the navils and the privities of one that hath the strangury, and it will helpe him.

64.

If thy nose bleed, chew the hearb pervincle in thy mouth, and it will cease.

65.

Vervain boyled, and the house sprinkled with the decoction, drives flies out of it.

66.

A suppository made of white sope, and put up the fundament, is a medicine inferiour to none for one that is costive.

67.

The roots of flower-deluce bruised, and boy­led in white wine, are an excellent provoker of urine.

68.

Chamomel and Betony, of each an equall quantity boyled in vineger to a pultis, and ap­plyed warm to the head, helpes the Megrim and the inveterate head-ach called [...].

69.

Rosemary tops boyled in ale in like manner, and applied to the temples doth the like.

70.

If thou be costive, ('tis a hundred to one if choler be not the cause, but if not) boyl the hearb, Mercury in thy pottage in stead of hearbs, and let them be but halfe boyled; this pottage so eaten, will not only take away the effects by making thy body slippery, but also the cause.

71.

Take of Rew, Sage and Cummin seeds brui­sed, of each a handfull, beaten pepper halfe an ounce; make a strong decoction of them in wa­ter, the which boyl into a syrrup with honey, this [Page 34]syrup will help an inveterate cough by taking one spoonfull of it in the morning, and another at evening.

72.

Three drops of a mans owne water put into his eare every morning warm, helps noyse there.

73.

A strong decoction made with Plantane in White-wine, drunk every morning, doth the like.

74.

An oyntment made with Ivy-leaves and hogs-grease, is excellent for swelling of the eyes.

75.

Take three or four great Onnions, and having rosted them well in the embers, take off the out­ward pill, then bruise them with a few cummin seeds in pouder; this applied plaister-wise, in a few times using helps the head-ach.

This I am perswaded, the hair being shaven off, it is a good remedy for the Lethargy.

76.

Take wormwood and mallows, of each alike quantity, boyl them in water, till they be soft, then by adding-barly meal, (or malt-flower which is better) and a little vineger and sheep suet to them, they make an excellent pultis for any swelling whatsoever.

77.

The liquor wherein neats-feethave been boyl'd is an excellent bath to bath swolle legs in, and if you will add chick-weed, mallows, and smal­lage to it, twill be never the worse.

78.

Also when you have well bathed your Legs therein, you may take out the hearbs and apply them to the soles of your feet.

79.

The juyce of Vervain, or if it be time of year you cannot get it, take the decoction of the dryed hearb, it mightily encreaseth not barely milke, but good milke in Nurses.

80.

The blood of a Hare dryed and taken in­wardly, breaks the stone in the bladder.

81.

The claws of a Goat burnt to powder, and a dram of the powder taken in the morning, helps such as cannot hold their water.

82.

To drinke an Allum Posset is a good remedy for overflowing of a Womans Menstruis.

83.

The juyce of Sorrel, mixed with the like quantity of Milke, is an excellent remedy (be­ing drunke) for pissing blood.

84.

Pigeons dung mixed with Vinegar is ex­cellent to anoint Warts with, if you would be rid of them.

85.

The juyce of Primrose-roots snuffed up into the Nose is an excellent remedy for the Megrim.

86.

Take an Onion, and having cut a round hole in the middle of it, fill it full of Oyle, then rost it by a gentle fire, and having taken off the out­ward [Page 36]pill, stamp it together and apply it warm to the deafe ear to restore hearing.

87.

An ointment made with Leek-blades and hogs grease is excellent good for burnings.

88.

A decoction of Earth-worms, Sallendine and Ivy-berries in White-wine; take equall quanti­ties of each, is an excellent remedy for the yel­low Jaundice; and if towards the latter end of the decoction you adde a little Saffron tyed up in a rag, 'twill be the better.

89.

Take the roots of Female Ferne, such as in Sussex are called Brakes, and having bruised them well, mix some raw Cream with them; so have you an excellent plaister for a scald. He that hath any wit may make an Unguent or plaister of them to keep alwayes by him.

90.

The powder of burnt Garlicke helps the He­morrhoids being strewed upon the place.

91.

The powder of Anniseeds strewed there, doth the like.

92.

A rosted Onion laid to the place workes the same effect.

93.

An excellent cool ointment for wounds that have inflammations, is thus made; take of Li­tharge of Gold very finely powdered as much as you will, and with Oyle of Roses and Verjuyce of each equall parts, make it into an oinment by [Page 37]stirring it up and downe in a Mortar without the heat of the fire, as it cooles, so it dries excee­dingly.

94.

For Ach in the Legs or Arms, a precious re­medy; take very stale Ale, and with the Gaul of an Oxe boyle it till it be as thicke as Bird­lime, when it is cold, then anoint the grieved member with it by the fire, (it will be fluid when tis hot) as hot as he can endure it, and when it is dryed in once or twice, spread some of it upon a peice of white leather, and apply to it; when it is hard take it off and apply to it another, the former will wax soft again; thus doing three or four dayes will help you.

95.

For the Megrim, put some Assa foetida into the eare on that side the paine lies, and the matter causing the disease will come out at the Nose.

And yet it may (by my Authors leave) be some question whether the Megrim lie within the scul or without.

96.

Take Snails, Shels and all, and burn them in a crucible, till the ashes be white; halfe a dram of this taken in White-wine is a great provoker of Urine.

97.

Take a quantity of water-grasse, that part of it that grows above the water, and having bea­ten it, presse out the juyce; this juyce a little of it being dropped into the contrary ear of one that hath the tooth-ach, cures him of that paine (for ever saith my Author.)

98.

Take a piece of blew cloth (wollen cloth) the deeper the blew, the better, burn it to powder; a little of this powder snuffed up the nose, stops the bleeding of it.

99.

It is certain, and by dayly experience verifi­ed that Elder barke, if you slip it upward, will provoke vomiting; if downward, it purgeth by stool.

100.

Its property is to cleanse the body of crudi­ties and indigestion, and they cause three quar­ters of the diseases in man; you need but run to an Elder-tree for the cure, and you may find one a great deale on this side Arabia; if your sto­mack trouble you, slip it upwards; but if the di­sease afflict not the first digestion, then slip it downwards:

101.

Polipodium stamped and plaistered upon the feet of a Woman labouring with Child, causeth the birth of the Child presently, either alive or dead.

102.

Take the grease of a Hog, and rub the body of any that is sicke, against the heart, and the soles of the feet, then throw the grease to a dog; if he eat it, the sick will live, if not, he will die.

103.

Take a green Elme or Ashen stick, and put it in the fire, and save the water that comes out at the ends, and mix it with the fat of an Eele the like quantity, boyl it a little over the fire, and [Page 39]drop a drop or two of it into the ear that is deaf at night when you go to bed; let it be lukewarm when you drop it in, and in three or four dayes they will hear perfectly.

104.

Also the juyce of Bay-leaves dropped into the eares, Pet Hisp. takes away both deafnesse and noise in the eares.

105.

For ach in the bones, anoint the place three or four times with good Aqua composita, and let it dry in by a good fire, then anoint it again, and while it is wet strew the powder of Olibanum up­on it, then sew a cloth round about it, and let it lie there three or four dayes, by which time it will be well.

106.

Bay-leaves, a thing knowne well,
Laid up among your cloaths,
Dioscori­des.
Will give to them a fragrant smell,
And keep them safe from Moaths.

107.

Ants eggs beaten, and strained, and a little of the juyce of Knotgrasse put to the juyce of them, and a little of it dropped into the eare, cures deafnesse though of long continuance.

108.

Drop a drop of good Aqua-composita into the eye that is anoyed with cold, and you will find it a present remedy to recover the sight.

109.

For Legs that are swollen by water, this doe and you may heale them; seeth Oats in water till they be soft, then hold the swoln Legs over [Page 40]the steeme of them, covering the Vessel with a Blanket, that the steem may not go out, and it will draw blisters, out of which (being cut) will come much water and corruption; a little fresh butter will quickly heale them againe; if the cure be not perfect the first time; doe so oftner.

110.

Dandelion (or to write better French, Dent-de­lion, for our Country Blades are so nice, that they scorn to call it by the plain English name, Lions-tooth) being boyled in water, is a speciall remedy for the knitting of wounds, as also for the cure of Ruptures, the decoction being drunk and the boyled hearb applyed to the grieved place.

111.

Put unslaked Lime into a cleane new earthen Vessell, till the Vessell be almost halfe full; then having heat some water boyling hot in a cleane new Vessell, pour it into the lime till the Vessel be full, take off the scum from it clean, and let it stand till the Lime be setled at the bottome; then pour off the cleer water, and keepe it in a glasse close stopped.

This is a marvelous water for the cure of Ul­cers, and chiefly such as spring from the French Pox, by dipping a linnen cloth in it, and lay­ing it as a Plaister over the sore; it draws the corruption out of Ulcers and putrified sores, cleanseth them, and takes away the inflammati­on of them; this water Mizaldus extols to the skies.

112.

A dram of Mirrh given to drink in warm wine brings forth the Child, Pet. Hisp. alive or dead.

113.

A peice of the root of Crowfoot, either put into the tooth, if it be hollow, or otherwise, ap­plyed to it, instantly easeth the pains of it.

114.

Centaury taken, either the juyce or powder of it, cleers the voyce, and cleanseth the breast marvelously.

115.

Pigeons dung boyled in wine till the wine be consumed, and then applyed plaister-wise to the gout, takes it away (being used morning and evening) in four or five dayes.

116.

Nettle-seed beaten into powder, and taken with syrrup of Violets cleanseth the stomack of tough and hard flegm, and helps the Plurifie.

117.

If the paine of the Gout be very outragious, take a dram of Opium, two drams of Saffron; mix them with four or five Yolks of eggs, and plaister the same upon the griefe, it will not on­ly asswage the paine, but also dissolve the cor­ruption.

118.

Heat two or three Bricks red hot, then put them in a Pan under a close-stoole, and pour a little Vinegar upon them, and let him that is troubled with the Hemorhoids (commonly cal­led the Piles) fit over them and receive the va­pours up his fundament.

119.

The juyce of broom flowers, of Scala Coeli, commonly called Solomons Seale, and of Honey, of each a like quantity boyled to the thicknesse of Honey, maketh a soveraigne ointment for the Gout.

120.

A little Gun-powder tyed up in a rag, and held so in the mouth, that it may touch the aking tooth, instantly easeth the pains of the eeth.

121.

Tie Saffron up in a little rag, and bind it to the Navil of one that hath the yellow Jaundice, it gives present help.

122.

Take the roots of Beets, and pare off the outer barke, then stamp them, and having pressed out the juyce, snuffe some of it up your nose, and you shall find it wonderfully purgeth the head, and helps the Headach, Vertigo or dissines in the head, and Megrim.

123.

The feet of a great living Toad being cut off when the Moon is void of course and hastens to the conjunction of the Sun, Cardanus. cures one of the Kings-evill, being hung about their necke.

124.

Tie up a Spider in a Linnen cloath, and there bruise her a little, and hold her near the nose that bleedeth, but touch not the nose with the cloth, and the bleeding will cease; the reason is because a spider is so extreamly contrary to the blood of man, that it flies back from its E­nemy: Oh Campanella, how acute was thy [Page 43]judgement! how is the world beholding to thee!

The truth of this Aphorisme appeares in that a Cobweb, which is but the excrement of a spi­der, will stop the bleeding of a wound.

125.

An approved remedy to stop bleeding, which I have proved my selfe, is this: Dry some of the parties blood in a fire-shovel to powder, which is quickly done, and apply it to the place, viz. if the nose bleed, snuffe it up in it; if by wound, apply it to it.

126.

The blood of a Hare dryed, and taken inward­ly, helps the bloody-flux.

127.

So doth the bones of a man, or woman, taken in powder, the sex considered.

128.

Also one experience of mine own invention, give me leave to quote, for a bloody-flux.

Take new Tobacco-pipes that were never u­sed, beat them into powder, and give a dram of them at a time, in any convenient liquor, mor­ning and evening; but so soon as the flux is stop­ped, leave off.

This I found out in this manner, when I was a Prentise; a Gentleman in Tower-street gave a poor boy money, (as I remember five shillings) to eate four grosse of Tobacco-pipes, (which is twelve dozen) the boy did it, but was troubled with such an astringency, that neither clysters, nor any thing else, would move him to stool, and so he died; whereupon I apprehended the [Page 44]thing, and have alwaies used it, in the manner abovesaid, with good successe.

129.

Take of black sope, as much as is sufficient, mix it with halfe the quantity of yolkes of eggs very well, Jo Ardern then spread it upon fine flax, and ap­ply it to the place grieved with the Gout; then take whites of eggs, mix them with a little wheat flower, and wet a linnen cloth in it, and bind it over the former plaister, and let it ly so, four or five dayes, in which time you shall see the won­derfull effects.

130.

Bruise barly, dry-beanes, and liquoris, of each alike, in fair water, and drink a good draught of the liquor, morning and evening, it breakes and cures any imposthume.

131.

Agrimony most wonderfully expelleth poy­son, Pet. Hisp. and with great facility helpeth the bitings of venemous beasts.

132.

The hoof of an Elk (called Ʋngula Alcis) hath a marvelous power against the falling-sick­nesse, either taken inwardly or borne next the skin, whereof you have plentifull examples in Lemnius, Mizaldus, and Jobannes Agricola.

133.

Torrified Rhubarb taken in the morning, is an admirable remedy for spitting blood.

134.

Syrrup of Comfry is also very profitable for the same infirmity, and in my opinion the best of the two, if any vessell be broken.

135.

Bay-salt, dryed and beaten into fine powder, and well incorporated with Yolks of Eggs, is an admirable plaister for Boyles, Carbuncles, or Plague sores.

136.

The leaves or roots of Strawberries, eaten in pottage, is a marvelous remedy for the Jaun­dice.

137.

Juniper-berries are a great counter-poy­son. Diascori­des. Pet. Hisp.

138.

Agrimony, Mugwort and Betony, both roots and leaves of each, made into an Ointment, with Hogs greace, and Vinegar, is a nota­ble and approved Ointment for pains in the back.

139.

For Fistulaes, if they appear outward, tent them with the juyce of the Hearb Culverfoot [pes columbinus] but if it be inward, drink the juyce of it.

140.

Betony boyled in Wine, and drunk, is a nota­ble remedy for a surfeit.

141.

Centaury, either boyled in Wine, or taken in powder four or five dayes together, wonderful­ly helpes such as have lost their appetite to their Victuals.

142.

Whosoever drinks the powder of Betony in Wine every morning, no poyson shall hurt him the day following.

143.

The Dung of a Cat dryed and mixed with Vinegar till it be pretty soft, Mizaldus. takes away hairs, and hinders their growing any more, the place being anointed with it.

144.

Dragons bound to the Privities of a Woman in Labour, Pet. Hisp. causeth her speedily to be delivered; but then you must quickly take them away, least they draw down Matrix and all.

145.

The greace of an Eele, boyled a little with the juyce of Housleek, and a little of it drop­ped into a deafe Eare, recovers the hearing in a short space.

146.

The juyce of Plantane cast into an Ul­cer or Fistula with a Syringe, Pet. Hisp. heales it; and so also doth the juyce of Betony and Cinquefoile.

147.

An accurate and (in my opinion) famous re­medy for deafnesse, is this; Take a great Oni­on and cut a little hole in the midst of it, then set it in the Embers to rost, and fill the hole full of Sallet Oyle, and ever as it dries, fill it up a­gain, till the Onion be rosted well; then take off the outmost skin, and strain the Onion hard through a cloth, and save in a glasse what you have strained out, which being dropped into the deaf care, cures it.

148.

For the falling downe of the fundament, a disease which some are almost perpetually trou­bled [Page 47]with all their life long, this doe; take the tops of red Nettles, stamp them and boyle them in a Pipkin in white-wine, till halfe the Wine be consumed; then let the diseased drinke a draught of this Wine, morning and evening, and apply the Nettles so boyled to his funda­ment.

149.

Engrave the signe of a Scorpion in the stone of a ring, the Moon ascending in the Scorpion, Alex. Jov. Pontanus. and seale Frank insence with it, the Moon angu­lar in the same signe (I suppose the Southerne is best because that signifies Physick and helpe) this Frankincence thus sealed, being drunk in Wine, instantly cures the stinging of Scorpions, and for ought I know, by the same rule, the sting­ing or bitting of any other venemous Beast.

150.

Take white Sope, and when it is finely scra­ped, put so much good Aqua-vitae to it; put them into a large Retort, and lute a large Receiver to it very well; distill it in sand, Falopius. first with a gen­tle fire, then increase the fire by degrees, and there will come out an Oyle mixed with Water.

This Oyle is incombustible, and its vertues are many, both in Alchymy, to fix volatile me­dicines, in melting, to encorporate Nettles; Remem­ber ♀. but in Physicke which is my present scope, it is of admirable and almost incredible vertue; for it asswageth all swellings though of never so grosse and clammy humours, healeth the most malig­nant Ulcers, the Gout, Quartane Ague, French Pox, dry scald heads.

151.

Agrimony is the hearb appropriated for the cure of Fistulaes, Pet. Hisp. Gordonius use it which way you please as you see occasion.

152.

Break the great bone of the Goose wing (the older the Goose is the better) and take out the marrow, with which anoint the web or pearle in the eye, and it will take it away and restore the sight.

153.

The hearbs and roots of Tormentill boyled in Wine, and the Wine drunke, and the hearb laid plaister-wise upon the eyes, restore the sight, though it have been lost many yeares.

154.

The roots of Hollioke, powdered and mixed with three times their weight in honey, Emp. Ben. Vict. Fa­vent. is an admirable remedy for shortnesse of breath.

155.

For Womens breasts that are swelled (a usu­all thing in young nurses.)

Take and bruise nine wood-lice (called by some, hog-lice; by others Sows) let them re­main all night in eight or nine spoonfuls of drink; in the morning strain it, and let the Wo­man drink it up at one draught, and lay to her breast a Linnen cloth, warmed and doubled three or foure times; the next morning let her take eight of the said Lice used as before, Lady O­wen. the next morning seven, still diminishing one every morning, till she comes to take but one.

If her breast be not well by that time, let her increase them one by one every morning, as [Page 49]before she substracted them.

156.

Take Lin-seed, Brook-lime, Chick-weed, and Groundsell, and Wheat-bran, of each a hand­full, boyle them in a pottle of White-wine to a Cataplasme (which the Vulgar call a Pultis) and lay it to any member that is swollen, and it will take away the swelling, speedily.

157.

Let him whose stinking breath proceeds from his stomack, do this and be well.

Bruise two handfulls of Cummin-seed very well, and boyle it in a pottle of white-Wine to a quart, and drink a good draught of it, mor­ning and evening, and in a fortnight it will help him.

158.

Put the feet of a hen in hot embers, till the skales come off, Pet. Hisp: then rub your warts with those skales, and they will be gone.

159.

Beat a pound or two of Hemp-seed very well, then moysten it with a little wine, and set it o­ver the fire, in an earthen pan, well glassed, till it be so hot you cannot endure your hand in it, then put it into square baggs and presse the oyle out.

It is a very precious oyle, for taken inwardly, it makes men pleasant and merry, valiant, and hardy, fierce to fight, voyd of fear; Outwardly by unction, it giveth a comely face.

160.

A pint of Aqua Composita, a Bullocks gall, and an ounce of Pepper, beaten very small, and all [Page 50]boyled to a save, cures any Sciatica, ach or gout, being applyed to it, and changed once in twelve hours.

161.

Both Agrimony and Purslain, are such ene­mies to warts, Pet Hisp. that they will go away if they be rubbed with the juyce of either of them.

162.

For Cods that be swolne, without any rup­ture, this do; Take of Cummin seed in powder, barly-meal, and honey, of each alike quantity, fry them together with a little sheep suet, and ap­ply it to the Gods.

163.

For sore and swelled throats, first rub your hand upon the bare ground, and then present­ly rub the throat with it; do so often times, and you shall quickly perceive both sorenesse and swelling will quickly go away.

164.

Posset and curd is an admirable thing to ri­pen any boyle, carbuncle or felon; and when it is ripe, there is nothing better to break it, then unslaked lime, mixed with black sope.

165.

Fill an Egg-shell newly emptied, with juyce of Howseleek set it in the hot embers, and take the scum from it, then strain it, and you have an excellent remedy for hot burning, pricking eyes.

166.

Agrimony, Bettony, Sage, Plantane, Ivy-leaves, and Rose-parsley, boyled in Wine, and the de­coction drunk, is a notable remedy for such as are bruised by falling.

167.

If you burn Turpentine upon a hot plate of I­ron, and give two drams of it at a time, Em. Ben. Vict. Fa­ventin. in pow­der, in Saxifrage water, it will break the stone in the bladder; also by taking it once or twice a week, it keeps such safe from the stone as are subject to breed it.

168.

Lavender boyled in water, and halfe a pint of the decoction drunk, morning and evening, helps such as have the palsey.

169.

Take a pint of Aqua Composita, and put a hand­full of Ivy-leaves into it, and stop it close, and they will consume in it; two or three spoonfuls of it taken at a time, is a most excellent remedy for the Strangury,

170.

Take a pound of black sope, a pint of Sallet oyle, halfe a pint of Aqua vitae, a quarter of a pint of juyce of Rew, boyled together till it be thick, makes an admirable plaister, for the Scia­tica; remove it not in two or three dayes.

171.

Take of the wood of Ivy, cut it in little peices, of Ivy-berries, and the gum of Ivy, of each a like weight; let the wood be dryed, then put it in a pot that hath two or three little holes in the bottom; Rogeriu [...]. & Euonimus then set another potup to the brim in the earth, and put the bottom of the first pot into the mouth of the last, luting it round with past, so that the uppermost pot that holds the in­gredients, may be all above the Earth; then make a fire round about it, and there will a black [Page 52]oyle distill into the neither Vessell, very sove­raigne for old aches, and pains comming of a cold cause.

172.

Empty an Egge of all the white, and fill up the voyd place of the shell, with the juyce of flow­er-deluce; then warme it a little in the hot em­bers, and give it every morning to one that hath the Dropsey, and it makes them avoyd the Hy­dropicall humour downwards.

173.

An admirable medicine to stop fluxes of blood in any part of the body, the menstruis in women, Galen. any aches, impediments in the back and liver, it allayes the heat in Feavers, and causeth sleep.

Take Cinnamon, Cassia Lignia, Opium, of each two drams, mirrh, white and long pepper, of each one dram, Galbanum, one dram, all being beaten into powder that can be beaten, make it into a masse, with clarified honey, and let the party diseased as before, take two pills of it, no bigger then a pease, at night going to bed.

174.

Take the quantity of an Almond of a Buls gall, and mix it with two or three spoonfuls of wine, Wicker. and let a woman that hath a dead child in her body, drink it, and she shall instantly be de­livered.

175.

An excellent oyle for old wounds, sores, Is­sues, Vlcers, Apsius, quoted by George Baker. Aches, paines in the back, Hemor­rods, Gout, &c.

Take of old white-Wine a quart, old oyle three pints, Carduus benedictus, Valerian, sage [Page 53]with the flowers, if you can get it, of each a quar­ter of a pound, of the leaves and flowers of S t Johns wort halfe a pound; let the hearbs and flowers be infused in the oyle and wine, four and twenty hours, then boyle it in an earthen vessell, well glassed, or a brasse Vessell, till the wine be consumed, stirring it now and then for feare of burning; then take it off, and strain it, and adde to it a pound and an halfe of Venice turpentine, and boyle it again a quarter of an hour; then adde to it, Olibanum, five ounces, Myrrh, three ounces, Sanguis draconis, one ounce; let it boyle a little till the Myrrh be dissolved, then take it off, and when it is cold, put it in a glasse, stop it close, and let it stand in the sunne ten dayes be­fore you use it.

176.

The body of a Birch tree, Mathiolus Dioscori­des. cut down in the spring time, and laid in the fire, doth yeild great store of water, which water being drunke is of wonderfull force to breake the stone in the Reins.

177.

The smell of Bitumen, Rew, Mizaldus. Monardus. or the smoak of it burning, is of wonderfull force against the fits of the Mother.

178.

The leaves and Barke of a Willow tree, sod in Wine, doth case the gout, being bathed with it.

179.

A Diamond held to the head that akes, Hollerius. quite takes away the pains thereof.

180.

Peices of Amber tyed to the nape of the neck, Mizaldus. helps the watring of the eyes.

181.

The same hung about the neck, helps distilla­tions of the throat. Mizaldus.

182.

Letharge of Silver, boyled in Vinegar, and the skin washed with it, Mizaldus. makes it exceeding white.

183.

If any great Beasts, as Horses, Kine, &c. be lame, mark where the lame or swelled foot doth stand, and cut up a turfe where the foot stood, and hang it up, if the weather be hot and dry, upon a white thorn, else in the chimney corner; and as fast as that dries, the swelling will cease, and the pain go away.

184.

The water wherein Lavender hath been boy­led, will take away any spot or stain out of any cloth.

185.

Let the Image of a Lyon be engraven in a plate of Gold, Andreas Cordulen­sis. when Sol is in Leo; let not the Moone behold the sixt house, nor yet the Lord of the Ascendant behold Saturn nor Mars, (if it be not a Systeam too rare to find) neither let the Moon behold them; this strengthens the heart being worn against it, as also pains in the back, being worn against that.

186.

Also if Trochisks be made with Olibanum & Goats blood, Idem. and sealed with the said plate, [Page 55]and afterwards dissolved and drunke in White­wine, it breakes the stone in the Reins and Bladder.

187.

The whitest of Frankincense, Razis. Mizaldus. beaten in pow­der and drunk in White-wine, wonderfully en­creaseth the memory, and is profitable for the brain and stomack.

188.

Any part of the bone of a mans arm, with the biggest end of a goose-wing being born about one that hath the quartane Ague, Mizaldus. Geber. cures them.

189.

The powder of earth worms, of mice dung, and of a Hares tooth, put into the hol [...] of a rotten tooth, it will drop out without any instrument.

190.

There is a stone to be found in the head of a long Snaile, Mizaldus. which being beaten into fine powder, and blowne into the eye, takes away the web, spots, or other infirmities that anoy it.

191.

A spoonfull of Aquavitae, Lemnius. sweetned with su­gar, (and a little grated white-bread put in it, that it may not anoy the brain, nor harme the li­ver) taken every day, preserves folke not onely from Lethargies, and Apoplexies, but also from all cold diseases.

192.

Take one part of Gentian, and two parts of Centaury, bruise them and infuse them five days in a convenient quantity of Wine, then distill them;

This water being drunk, preserves the body in health, Julius & Euonimus resisteth the plague, causeth a good co­lour, cureth Imposthumes and Ptisicks, stuffings of the stomack and spleen, provoketh the terms, purgeth choler and corrupt blood, healeth in­ward wounds, the biting of venemous beasts, and cleers the sight.

193.

A most excellent remedy for the Plague, is this: Take Ivy-berries when they are ripe, [...]lexis. and dry them, then take halfe a dram of the powder of them in Plantane water, and sweat upon it.

194.

Stamp Chelondine, and apply it to any tetter or Ringworm, and it will quickly cure it.

195.

The same hearb by like usage, will take away any black spot, from any part of the body.

196.

Let the party that is troubled with the tooth­ach, lie on the contrary side, and drop two or three drops of the juyce of Rew into his eare, on that side his teeth ake, and let it remain there an hour or two, it will not only take away the pain for the present, but he shall never be troubled with it after.

197.

For womens breasts that are sore, beat a hand­full of figs well, and mix them with a little hogs greace, and apply it to the breast as hot as can be suffred; if the breast be ready to break, it will break it, else not.

198.

Take good saffron in powder, and mix it with [Page 57]as much black sope, and spread it on the fleshy side of a peice of leather, and lay it to the navel of one that cannot make water, and in one hour you shall see the effects of it.

199.

The Roots of Holly-okes, Pet. Hisp. stamped with hogs greace, and applied to the Gout, helps it in three dayes.

200.

Verjuyce sod, and put hot into a tin bottle, with a narrow mouth, and the mouth of the bottle held to the eare, that the fume may go up into the head, helps the head-ach, and noyse in the eares; and if any quick thing be gotten into the eare, it will quickly bring it out.

FINIS.
A TREATISE OF THE PE …

A TREATISE OF THE PESTILENCE, With its

  • PREVISION,
  • PROVISION,
  • PREVENTION.

By NICHOLAS CULPEPPER, Student in Astrology and Physick.

Printed in the Year 1655.

A TREATISE OF THE PESTILENCE.

COnsidering the reigning and raging of this Disease in London, and divers o­ther Townes and Cities in England, and that large experience I have had in it now these ten yeares, considering also the terrible hor­rour and affright that seizeth on most men and women to this day (though the disease have beene no stranger to London this twelve yeares) if the disease be but within a House or two of them, yea some, if it be but in the Street, as though they were all dead men, I thought good to write a small Tractate of the Disease, studyed from the grounds of Physick, and confirmed by dayly experience, to leave behind me, for the benefit of Posterity, or my Survivers, be they who they will, which may be as a Present and a more honest helpe to them, then running away; for hereby their minds being guided by more true, charitable and neighbourly principles, they may doe good to themselves and others, and benefit their [Page 61]owne experience in Physicke, as I have done before them.

Galens three ad­verbs, Citò Lon­gè Tardè.And this small treatise (for I hate prolix­ity) may stand them in as much, and more stead then Galens three adverbs, Citò, Lon­gè, Tardè, to runne away quickly, and farre, and to returne not in a long time, which he saith (though untruly) is worth three Apothecaries shops well furnished.

Cause threefold.The causes of this disease are three, yet all subservient, the one to the other.

The first cause, is the great conjunctions of the superiour Planets meeting in Signes; Cause 1 ruling such and such Countries and Cities, or in Signes opposing, or squaring such Signes.

The second is a corrupted, and unwhol­some Aire, Cause 2 which is caused by such meet­ings of the Planets.

The third is putrified humours, hot blood, addust, and burned, Cause 3 caused by breathing in such corrupt Aire; and if the diet be­fore were perverse, it addes fuell to the fire, and fills the body with superfluous humours.

A word or two now to satisfie men, con­cerning the common feare of infection, which makes many rich men, which might and ought to maintaine poore visited people, yea many Physicians, whose duties it is to ad­minister physick to them, to fly away, so that in time of great infection, you may heare more cry out for lack of bread, and meanes necessary, then for anguish of the disease.

Hence also came that unnaturall and in­humane custome of shutting up houses that are visited, thereby sadding and dejecting their spirits; and thereby making way for the disease, as I shall shew anon; and ta­king men from their usuall imployments, which is a digester of humours, and a pre­server of health; Nay if the disease be in­fectious (as in their opinions it is) it is plaine murder, to shut men up in an infe­cted and mortall Aire.

But I shall prove by sollid arguments, The Plague not infe­ctious. Arg. 1. that the Pestilence is not infectious.

My first Argument I frame thus.

That disease that infecteth one man that commeth neere it, infecteth all men that come neere it.

But the Plague infecteth not all.

Therefore it infecteth none.

The minor is cleer, as the Sunne.

My Major I prove from the universal course of nature; The fire warmeth one man, it warmeth all; the water wetteth one man, it wetteth all, because their nature is so to do; a sword woundeth one man, it wound­eth all that are strooke with it; the univer­sall current of nature runneth so; therefore the Plague, if it infect one man, must in­fect all.

But some will say, all mens bodies are not full of humours; Object. if they were, all would be infected.

I answer, then by my Opposites argument, the fault lies in the humours that are within Answ. [Page 63]the body, not in the infection which is without; if he fly, will these putrified hu­mours continue in his body, and he remain in health? if so, how then come diseases?

Or will an infected Aire change a disease, (which would be but bad at the best) if so, shew a Rule in Physick, and I am satis­fied. You may find some notable proofes to the con­trary, in my Astro­logicall experi­ences.

But clense the body of these humours, let all men do so, and then come to a visited person, and then by my Opposites own con­fession they will not be infected; and how then can the disease be infections, and in­fect no body.

My second Argument I frame thus.

That disease, Arg. 2 the raining of which may be fore-seene, by more secret causes in nature long before it come, can not be increased by visiting the sick, nor diminished by ab­staining from them.

But the Pestilence may, and always is fore­seene long before it comes.

Therefore you will have it never the soon­ner, by visiting those that are sick of it, nor escape ever a whit the longer, by abstaining from it.

The Major is cleere; for if the cause come, the effect must needes follow.

Signs of a Plague to come.For the proofe of the minor, I shall pro­duce twelve signes of a Plague to come, which appeare some of them above a yeare, yea some of them above two yeares before it come.

The first is Phanomena in the Aire, great [Page 64]meetings of superiour Planets, whereby not only the time, but also the place where the Pestilence will most rage, may be gathered, as this Autumnall Pestilence in London. 1645. was by M r Booker in his Almanack, for that yeare, which was penned at Midsomer. 1644. also by M r William Lilly his Anglicus peace or no peace, left at the Printers, Decemb. 1644.

The learned in Astrology may satisfie them­selves without me; also blazing starres and o­ther strange meteors, and supernaturall sights and apparitions in the Aire.

2 The second is the changing of the seasons, hot weather out of its season, and cold out of its season, hot and dry weather a long time, upon south winds, and many raines upon North-windes.

3 The third is when the small pockes and measels, vex not only children, but men and women of perfect age, especially in the Spring.

4 The fourth, is the winds holding along-time in the south, or west.

The fifth is a darke and troubled Aire a long time, 5 without either raine or cleere weather, or if after a long drought it raine without thunder.

The sixt is, when women conceived with child, 6 do suffer abortion for every light and slight cause.

The seventh is when in summer time after raine, 7 abundance of frogs of diverse colours gather together.

8 The eight is a great number (more then or­dinary) [Page 65]of flies, spiders, and creeping things, are seene in the spring.

9 The ninth is death of four-footed beastes and fishes.

10 The tenth is birds forsaking their nests, and leaving their egges there.

11 The eleventh is dearth of corne and grain.

The twelft is a hot and moyst temperature of the yeare. 12

But say some, Object. if the Plague be not infecti­ous, what is the reason when it comes into a house, sometimes all the house are sick of it, and sometimes dye of it?

This might be sufficiently answered by a retortive, Answ. All diseas­es, come by Ill di­rections; therefore not by infection. Else no nativity can safely be verifi­ed by ac­cidents. Preven­tion. If so be the Plague be infectious; what's the reason; many times but one in a house hath it, and all the rest, though per­haps they kept a worse diet, yet escape? any that hath any judgement in nativities, can give a reason of it easily.

Well, be it infectious or not infectious, prevented it may be, as may other demon­strations of the Planets, if discretion be used, and therefore now to the purpose.

And in the first place, let such as would avoyd this disease, avoyd the feare of it; for feare changeth the blood into the nature of the thing feared, 1 the imagination ruling the spirits natural, as is manifest in womens con­ceptions.

Secondly, let your body be kept soluble; if it be not so naturally, take a scruple of Pillutae Ruffi Pestilentiales, at night when you go to bed.

Thirdly, if your body be full of blood, bleed so much as strength and age permit. 3

Take a spoonfull of Vinegar of Squils, * three or foure times a day, 4 viz. Fewer times will serve the turne. at ten of the clocke; after dinner; at foure in the afternoon; and after Supper.

Take the quantity of a Hazle nut of this Electuary (invented by Mithridates, 5 that re­nowned King of Pontus, and the first Author also of that Electuary that beares his name to this day [ Mithridate]) every morning, often also used by the Emperour Charles the fift; of the vertues of which I have had large experience; it is thus made. Take of greene Rew, gathered in the houre of Sol, halfe a handfull, blew Figgs six, and as many Walnuts, with forty Juniper ber­ries, and a little Bay-salt, beat into an E­lectuary.

6 Let all passions and perturbations of mind be ☞ avoyded, together with all violent motions, for these inflame the blood, so also doth drinking much Wine.

7 Let the house be kept clean and pure, and alwayes a good fire in it.

8 Let the diet be of good juyce, quicke of digestion, and let him eat sharpe things with his meats, such as Vinegar, Verjuyce, Oranges, juyce of Lemmons and Citrons, or Pomegranates, and let all fruits be avoy­ded, except such as are sowre.

9 Let not the stomack be charged with excesse either of meat or drink.

10 In Summer-time let the blood be cooled with [Page 67]coole hearbs, as Endive, Lettuce, Purslain, Suc­cory, and let the drinke be Whey, clarified with them.

11 Let him use the smels of Ladanum, Styrax, Calamitis, Camphyre, Cinnamon, Nutmegs, wood of Aloes, liquid Storax, &c.

12 Lastly, these things are preventionall being taken inwardly, and resist the Disease, con­sideratis considerandis, viz. Angeliica roots, Zedoary, Bole Armenicke, Terra Lemnia, Mi­thridate, Treacle, Tormentill, and Petasitis roots, and Citron pils, with many other things too tedious to rehearse.

And thus much for Preventions.

I come now to Provision for it, when Pre­vention is too late.

Twelve signes of one in­fected.And first of all that Provision may be timely, I begin with the signes of one infected, which are twelve.

The first is when the outward Members be cold, 1 the inward Members being burning hot.

2 The second is heavinesse, wearinesse, Sloth and indisposition of the whole body, and dif­ficulty in breathing.

The third is paine and heavinesse in the head. 3

The fourth is carefulnesse of the mind and sadnesse. 4

The fist is a marvelous inclination to sleepe, for the most part, 5 for sometimes watching and raving vex them.

6 The sixt is a frowning eye.

7 The seventh is losse of Appetite.

8 The eighth is immoderate thirst, and often vomiting.

9 The ninth is bitternesse and drinesse of the mouth.

10 The tenth is a pulse, swift, small and deepe.

11 The eleventh is Urine for the most part, turbulous, thicke and stinking, although I have seene the Urine of some that from the beginning of the disease, to the time of their dissolution differed nothing from the Urine of healthy men; and indeed the Prognosti­cation in my opinion was the worse; for I (as yet) never knew but two, whose Urine was so, and both were delivered by death, and not preserved by Physicke; and there­fore considering that Ʋrina est meretrix, you must have an eye to the precedent and subsequent signes and signe.

12 The twelfth and most certaine signe of all is, if there appeare risings behind the eares, under the Arme-boles, or in the groyne, without any manifest cause knowne, or if Carbuncles arise, suddenly in any other member.

These when they arise shew nature is strong and able, Progno­stica. because it thrusteth the venome from it in the beginning of the sicknesse, yea ma­ny times before the body perceives it selfe sicke.

These Carbuncles appearing, shew which of the vitals is most affected with the malady; for if they appeare about the eares, the braine is most annoyed, because that is the purging [Page 69]place of the braine.

If the rising appeare under the Arms, the malady lyeth heaviest upon the heart, for that is the purging place of the heart.

But if it appeare in the Groyne, the Liver is most infected; for the Groyne is the purging place thereof.

But if no rising at all appeare, it fore­shews weaknesse of nature, and is most dan­gerous; for nature is weake, and not able to expell the venome.

When those spots appeare that are called Tokens, they shew the whole blood universally is corrupted; but of these hereafter.

If you feele your selfe infected first upon a full stomacke, Cure-Vomit. take a vomit pre­sently.

Also in the beginning of the disease, Bleeding let him bleed on that fide that the rising ap­pears; if it appeare in the Necke, bleed him in the Cephalica on that arme, viz. if it be on the right, bleed him in the right arm; if on the left side of the the neck, on the left arm.

If the rising appear under the arm, bleed him in the Basilica of the arm on that side the Car­buncle appears.

But if it appeare in the Groyné, breath the vein in the Ankles of the same side.

If none at all appear, consider which parts are most greived, with pains and aches, and proceed in blood-letting, according to the for­mer rules.

Sweating also is a soveraine remedy, Sweat. [Page 70]which you may affect by some such medi­cines as these, Mithridate, Venice Treacle, Matthiolus his great Antidote, his Bezoar Water, Serpentary roots, Electuarium de Ovo.

Let his blood be cooled with this or the like Julep, Julep. and let him drinke no other drinke.

Take of Harts-horne and Ivory of each ℥ ss. of the flowers of Violets, B [...]rrage, Buglosse, Clove-gilly-flowers, Rosemary and Marigolds, of each ii. ʒ of the rootes of Petasitis and Zedoary of each iii. ʒ of the rootes of Scorzonera i. ℥ boyle them all in a pottle of water to a quart, adding toward the end of the decoction of Saffron and Co­chaneal, of each ten graines; straine it and adde to the decoction syrrup of Violets, clove-gilly-flowers, and Melissaphylli Fernelii of each an ounce, Oyle of Sulphur twelve drops, let him drinke a draught of it so often as he is a dry.

If he be astringent, Clyster. keepe his body soluble with Clysters.

Refresh and strengthen him with Cordi­als, Cordial. such be Confectio de Hyacintho, Confectio Alchermes, Electuarium de ovo, species Cordiales temperatae, Trochisci Galliae Moschatae, Magi­sterium perlarum & Corrallorum, pulvis Gasconiae, Bezoar orient. these or any of these, considerati [...] considerandis.

Provoke him to sleepe with Diascordium, Sleepe. if he sleepe not; but have a care of Opiates in the beginning of the disease.

If he vomit much, (as some vomit up all they eate or drinke) stay it with Spiritus menthae.

If swelling arise, consider first whether it be likely to breake, or not, For ri­sings. that you may know; if it lie deepe in the flesh, and look white, it is not likely to breake; you must then anoynt it with oyle of Lillies or Chamomell.

If it rise to a head, looke red, and lie not deep, it will breake; then take a young Pigeon, pull off the feathers from her taile, and hold her bare fundament to the swelling, and it will draw out the venome.

Some lay Venice Treacle to it, and with good successe; Venice Treacle attra­ctive. for Venice Treacle draweth the poyson to it, and doth not cast it from it, as some Physicians ignorantly affirme; for proofe of which consider, that all hot things are of an Attractive quality; Treacle is hot, Arg: 1 therefore Actractive. All purges draw the hu­mour to them, and having gotten it toge­ther, nature casts it out; for Rhubarbe, that purgeth choler, is purely Cholericke it self, and therefore draws its like; so Venice Treacle draws the venemous humour to it selfe, and having gotten it into the tunicle of the sto­mack, or other place farre from the Vitals, nature will deale well enough with it.

Secondly, if the Attractive faculty be hot, Arg: 2 and drie, then must all hot and drie things be attractive; But the attractive faculty is hot and drie.

Thirdly, if the originall of all heate be [Page 72]attractive, Arg: 3 so are the Branches.

But the originall and roote of all heate is attractive, as the Sun; so then are the Branches.

But enough (perhaps too much) of this.

Sometimes the swelling falls downe again, and blacke, and that comes through cold taken, and is a desperate signe; for you must be very carefull of taking cold, in this di­sease.

But when it is too late to prevent, the reme­dy is presently to take a Pigeon, and with a sharpe knife, cut her through the breast to the back; break her open, and apply her (yet alive) to the place.

If this do no good, apply a Cupping-glass to the place; for though this remedy be de­sperate, yet I have knowne it save a mans life.

When the sore is broken, apply a Meli­lot plaister to it, and tent it with Linimen­tum Arcei; and make no great haste to heal it up.

Lastly, if tokens appeare, (which by most ignorant people is affirmed, Tokens. and firmly be­leeved to be an infallible signe of death; al­though I know two living at this time, and four or five more, since the writing of this in London, that were full of them, and yet re­covered;) first I will tell you what I knew my selfe; a young man was let blood after he had the tokens upon him, whereby part of the corrupted blood was let out, and the rest cooled, and he lived above a fortnight [Page 73]after, and then died; his Father denying to let him have any Physick in all that time, because he said he was marked for death; whereas Cordialls, and nourishing diet, might happily have preserved his life.

Another remedy for those that have tokens, is something more desperate, which is this; whilst naturall heate remaines, wrap him up naked in a blanquet wet in cold water; and that will set him in a most violent sweate, and purge out the corruption from the blood.

Venit (que) Salutifer Orbi. NICH. CULPEPER.
FINIS.

Reader, These Books following are printed for Nath. Brooks, and are to be sold at his shop at the Angel in Cornhill.

  • 1. TImes Treasury or Academy for Gentry, for their acomplishment in Arguments of discourse, habit, fashion; summing up all in a Character of Honour, by Ri. Brathwait Esq.
  • 2. Morton on the Sacrament. In Folio.
  • 3. That excellent piece of Physiognomy and Chiromancy, Metoposcopie, the Symmetricall proportions and signall Moles of the body; the subject of Dreams: to which is added the art of Memory. By Rich. Sanders. Fol.
  • 4. Theatrum Chymicum. Britannicum, contain­ing severall Poeticall Peices of our famous En­glish Philosophers, which have written the Her­metique Mysteries in their ancient Language. By the truly noble Elias Ashmole Esq.
  • 5. Catholike History, collected and gathered out of Scripture, Councils and ancient Fathers, in answer to D r. Vone's Lost Sheepe returned home. By Edw. Chisenhal Esq.
  • 6. Tactometrica, or, the Geometry of Regulars, after a new manner, in Solids; with usefull Ex­periments, with new Experiments never before extant, for Gauging; A work usefull for all that are employed in the Art Metricall, By John Wy­berd, D r. in Physick.
  • 7. An Astrologicall discourse, with Mathe­maticall Demonstrations proving the influence of the Planets and fixed stars upon Elementary bodies. By Sir Chr. Heydon Knight.
  • [Page 75]8. Magick Astrology vindicated by H. Warren.
  • 9. Catastrophe Magnatum By N. Culpeper.
  • 10. Ephemerides for the year 1652. by N. Culpep.
  • 10. Judiciall Astrology vindicated and Dae­monology confuted. By W. Ramsey Gent.
  • 11. The History of the Golden Ass.
  • 12. Teratologia: or, a discovery of Gods won­ders, manifested in former and modern times by bloody Rain and Waters. By L. S.
  • 13. Fons Lachrymarum: or, a fountain of Tears, with an Elegy upon S r Ch. Lucas, by I. Quarles.
  • 14. Oedipus: or, a Resolver of Secrets in Na­ture, and resolution of Amorous, Naturall Pro­blems. By G. M.
  • 15. The Celestial Lamp, enlightning every distressed soule from the depth of everlasting darknesse. By Tho. Fettrisplace.
  • 16. Noctural Lucubrations, with Epigrams and Epitaphs, By R. Chamberlain.
  • 17. The unfortunate Mother A Tragedy, By Tho. Nabs.
  • 18. The Rebellion. A Comedy, By T. R.
  • 19. The Tragedy of M [...]ssalina, by Na. Richards. 8
  • 20. A Treatise of Contentation, Fit for these sad and troublesome times. By Jos. Hall late B. of Exon. and Norwich. 12.
  • 21. The grand Sacriledge of the Church of Rome, in taking away the Sacred Cup from the Laity at the Lords Table, by Daniel Featly D.D.4.
  • 22. The cause and cure of Ignorance, Error. and Prophaness: or, a more hopeful way to Grace and Salvation. by R. Young. 8.
  • 23. A Bridle for the times, tending to still the murmuring, to settle the wavering, to stay the [Page]wandering, to strengthen the fainting; by I. Brinsley Minister at Yarmouth.
  • 24. Comforts against the fear of death; where­in are several evidences of the work of Grace, by J. Collins of Norwich.
  • 25. The Zealous Magistrate, a Sermon, by Tho. Threscot.
  • 26. Britannia Rediviva, a Sermon before the Judges, Aug. 1649. by J Shaw Minister of Hull.
  • 27. The Princess Royal, A Sermon before the Judges, Mar. 24. 1650. by J. Shaw Minist. of Hul.
  • 28. New Ierusalem, in a Sermon for the Socie­ty of Astrologers Aug. 1651.
  • 29. Cabinet of Jewels, discovering the nature, vertue, value of pretious Stones: with infallible Rules to escape the deceit of all counterfeit, by T. Nicholes.
  • 30. Quakers cause at second hearing, being a full answer to their Tenets.
  • 31. Divinity no Enemy to Astrology: a Ser­mon for the Society of Astrologers for the yeare 1653. by D r. Tho. Swadlin.
  • 32. Historical Relation of the first planting of the English in New England in the yeare 1628. to the year 1653. and all the material passages happening there. Exactly performed.
  • 33. Select thoughts: or, Choice Helps for a pious Spirit, beholding the excellency of her Lord Jesus, by J. Hall, B. of Nor. A new peice.
  • 34. The holy Order, or Fraternity of Mour­ners in Zion. To which is added Songs in the night: or, Chearfulnesse under Affliction, by Ios. Hall, Bishop of Norwich, A new peice.
FINIS.

The first Part of Culpepers last Legacies, his Physicall, Chyrur­gicall Remaines.
An INDEX for the Treatise of the HEAD.

  • OF Headach in Generall with its severall Names and Kinds. Chap. 1. Page 1.
  • Of the Headach called [...] coming of heat. Chap. 2. Page. 2.
  • Of the Headach coming of cold. Chap. 3. Page. 4.
  • Of the Headach coming of driness or moysture. Chap. 4. Page 6.
  • Of the Headach coming of plenitude of blood. Chap. 5. Page 98.
  • Of the Headach coming of choler. Chap. 6. Page. 9.
  • Of the Headach coming of windinesse. Chap. 7. Page. 11.
  • Of Headach caused from the stomack. Chap. 8. Page. 13.
  • Of Headach caused by Drunkennesse. Chap. 9. Page. 14.
  • Of the Headach caused by feavers. Chap. 10. Page. 15.
  • Of the Headach [...]. Chap. 11. Page. 16.
  • Of the Megrim. Chap. 12. Page. 18.
  • Of the Ʋertigo, or swimming in the Head. Chap. 13. Page. 20.
  • Of Frenzie. Chap. 14. Page. 23.
  • Of the Lethargie. Chap. 15. Page. 26.
  • Of Forgetfulnesse. Chap. 16. Page. 28.
  • Of Catalepsis. Chap. 17. Page. 30.
  • Of the Apoplexie. Chap. 18. Page. 32.
  • Of the dead-Palsie on one side. Chap. 19. Page. 34.
  • Of the Palsie in one member. Chap. 20. Page. 38.
  • Of the falling sicknesse. Chap. 21. Page. 39.
  • Of Convulsion and Cramps. Chap. 22. Page. 40.
  • Of the Mare. Chap. 23. Page. 42.
  • Of Madnesse. Chap. 24. Page. 43.
  • Of Melancholy. Chap. 25. Page. 45.
  • Of trembling▪ or shaking in any limb called commonly the shaking-Palsie. Chap. 26. Page. 49.
  • [Page] A Table of Feavers. Chap. 1. Page. 1.
  • A Comment upon the Table of Feavers. Chap. 2. Page. 1.
  • Of [...] or an one day Feaver. Chap. 3. Page. 5.
  • Of Synochus non putrida, which is a Feaver that lasteth three or four dayes. Chap. 4. Page. 8.
  • Of a rotten Feaver called Synochus putrida. Chap. 5. Page. 9.
  • Of continual feavers called by the Greeks [...]. Chap. 6. Page. 11.
  • Of a burning Feaver called [...]. Chap. 7. Page. 13.
  • Of an intermitting Tortian Feaver, commonly called a se­cond dayes Ague. Chap. 8. Page. 14.
  • Of a Quartaine Feaver or Ague. Chap. 9. Page. 16.
  • Of a Quotidian Feaver or Ague. Chap. 10. Page. 17.
  • Of a Hectick Feaver. Chap. 11. Page. 18.
Index to the Aphorismes.
  • To stop Bleeding. Aph. 3. 4, 5, 40, 64, 98, 124, 125, 133, 134, 173.
  • To procure Chastity. Aph. 6.
  • For a Web in the Eye. Aph. 7. 8, 60, 190.
  • For the Ague in womens breasts. Aph. 9, 10.
  • For a Consumption. Aph. 11.
  • For the Heart-burning. Aph. 12.
  • For a Rupture. Aph. 13. 110.
  • For the Falling-sicknesse. Aph. 14. 132.
  • For Deafnesse. Aph. 16. 86, 103, 107, 145.
  • For a Quartaine Ague. Aph. 15.
  • For the Teeth, and the Tooth ath. Aph. 17. 57, 97, 120, 196.
  • For the biting of a mad Dog. Aph. 18.
  • For an Earwig got into the Ear. Aph. 19.
  • For the Head open moulded. Aph. 20.
  • For those that speake in their sleepe. Aph. 22.
  • For swelling in the knees. Aph. 23. 28, 58, 78, 109.
  • For the Gout Aph. 25. 26, 50, 115, 117, 119, 129, 178, 199.
  • [Page]For broken bones in the Head. Aph. 24.
  • For a Feaver. Aph. 27.
  • For paine in the feet. Aph. 29.
  • Against sweating too much. Aph. 30.
  • To helpe digestion, and provoke an Appetite. Aph. 31. 141.
  • For a Clap. Aph. 32.
  • For the Headach. Aph. 33. 179, 200.
  • For an Imposthume in the Head. Aph. 34. 35.
  • For a paine in the Periostion. Aph. 36.
  • For bruises and aches. Aph. 37.
  • For shortnesse of breath. Aph. 38.
  • For a Tetter. Aph. 39.
  • To wash wounds. Aph. 41. 93, 105.
  • For yellow Jaundice. Aph. 42. 88, 121, 136.
  • For the Stone. Aph. 43. 45, 61, 80, 167.
  • To provoke Lust. Aph. 44.
  • How to apply Cupping-glasses. Aph. 47. 48.
  • For a Dropsie. Aph. 49. 172.
  • To provoke Ʋrine. Aph. 53. 67, 96.
  • To take away freckles. Aph. 54.
  • For the Collicke. Aph. 55.
  • For the bite of a Spider. Aph. 56.
  • For a Wen. Aph. 62. 84. 158. 161,
  • For the Strangury. Aph. 63.
  • For Costivenesse. Aph. 66. 70.
  • For the Megrim. Aph. 68. 85, 95, 122.
  • For an old Cough. Aph. 71.
  • For noise in the ear. Aph. 72. 73, 104.
  • For swelling in the eyes. Aph. 74.
  • For the Headach. Aph. 75.
  • For overflowing of the Menstruis. Aph. 82.
  • For those that cannot hold their water. Aph. 81. 198.
  • To increase good milk. Aph. 79.
  • [Page]For Burnings. Aph. 87. 89.
  • For the Hemorroids. Aph. 90▪ 92, 118.
  • To provoke vomiting. Aph. 99.
  • To purge indigested humours. Aph. 100.
  • For women in Labour. Aph. 101.
  • To know whether a sick man will live or dye. Aph. 102.
  • To recover the sight. Aph. 108. 152, 153.
  • To cure Ʋlcers. Aph. 111.
  • To bring forth the child dead or alive. Aph. 112. 174.
  • For the Plurisie. Aph. 116.
  • For the Kings evill. Aph. 123.
  • For women in labour. Aph. 144.
  • For the bloudy-flux. Aph. 126. 127, 128.
  • Against poyson. Aph. 137. 142.
  • For a fistula. Aph. 139. 146, 147, 151.
  • For a surfet. Aph. 140.
  • Against the stinging of Scorpions. Aph. 149.
  • For falling of the fundament. Aph. 148.
  • A [...] incomparable oyle. Aph. 150. 175.
  • For womens brests swelled. Aph. 155▪ 197.
  • For swellings. Aph. 156.
  • For shortnesse of breath. Aph. 154.
  • To make men valiant. Aph. 159.
  • For the Sciatica. Aph. 160. 170.
  • For Aches. Aph. 171.
  • For a stinking-breath. Aph. 157.
  • For swelled throats. Aph. 163.
  • Swelled Gods. Aph. 162.
  • For hot pricking eyes. Aph. 165.
  • For the Palsey. Aph. 168.
  • For the strangury. Aph. 169.
  • Stone in the reines. Aph. 176. 186.
  • For the Mother. Aph. 177.
  • [Page]For the Plague. Aph. 192. 193.
  • For a Ring-worme. Aph. 194.
  • For a black and blew spot. Aph. 195.
  • For Lethargies and Apoplexies. Aph. 191.
  • For lame beasts. Aph. 183.
  • To make the skin white. Aph. 18 [...].
  • For watry eyes. Aph. 18 [...].
  • For distillations of the throate. Aph. 181.
  • To take spots out of cloaths. Aph. [...]
  • For paine at the back. Aph. 18 [...].
  • For to encrease the memory. Aph. 18 [...].
  • For the Quartane Ague. Aph. 188.
An Index to the second Part.
  • THe matters treated of in the second Part of this second Booke you have the Synopsis in the page succeeding the title page.
  • The matters treated of in the second Part of the se­cond booke you have the Synopsis Page. 51.
A
  • Aphorismes 62. concerning the quality of Medicines. Page. 39.
  • Arthriticals, or medicines proper to the joynts. Page. 79.
  • Aphorismes 13. concerning Arthriticals or medicines proper to the joynts. ibid.
B
  • Breast, its infirmities and cures. Page. 120.
  • Backe, its infirmities and cures. Page. 138.
  • Belly, its infirmities and cures. Page. 137.
C
  • Conserves, their use Page. 23.
  • Cephaliks, or medicines proper to the head, what they are Page. 53.
  • Cephaliks, or medicines proper to the head, how known. Page. 55.
  • [Page]Cordials their use. Page. 65.
  • Cordials 15. Aphorisiues concerning them ibid.
E
  • Electuaries, their use. Page. 17.
  • Eyes certaine Aphorismes concerning them. Page. 58.
  • Eares certain aphorismes concerning them. Page. 61.
  • Eyes, their severall diseases and cures. Page. 96.
  • Eares their severall impediments and cures. Page. 101.
F
  • Face, its infirmities cause and cures. Page. 114.
  • Fundament, its informities and cures. Page. 139.
  • Feet, their infirmities and cures. Page. 143.
G
  • Gums, their infirmities and cures. Page. 112.
H
  • Of Hepaticals, or medicines proper to the Liver. Page. 71.
  • Hepaticals, 14. aphorismes concerning them. ibid.
  • Of Hystericals, or medicines provoking the Menstruis Page. 77.
  • Hystericals, 9. aphorismes concerning them. ibid.
  • Head, its diseases and cures. Page. 95.
  • Heart, its infirmities and cures. Page. 135.
K
  • Knees, their infirmities and cures. Page. 142.
L
  • Lungs their infirmities and cures. Page. 120.
  • Liver, its infirmities and cures. Page. 132.
  • Legs, their infirmities and cures: Page. 143.
M
  • Mouth, its infirmities and cures Page. 106.
N
  • Nose, aphorismes concerning it. Page. 60.
  • Nose, its sever all impediments and cures Page. 102.
  • Navill its infirmities and cures. Page. 137.
O
  • [Page]Oyles their uses and vertues. Pag. 13.
P
  • Pils, their use. Pag. 90.
  • Of Pectorals. Pag. 62.
  • Purges, their use in generall. Pag. 81.
R
  • Of Renals. Pag. 75.
  • Renals, 7. Aphorismes concerning them. Pag. 75.
  • Rheume in the Head, it's cure. Pag. 94
S
  • Syrrups their use and vertues. Pag. 7.
  • Salts, their use and vertues. Pag. 29.
  • Of Slpenicals or medicines proper to the spleen. Pag. 73.
  • Splenicals 14. Aphorismes concerning them. Pag. 73.
  • Spleen, it's infirmities and cure. Pag. 125.
  • Stomack, it's infimities and cures. Pag. 129.
  • Sides, their infirmities and cures. Pag. 134.
T
  • Troches, their use. Pag. 33.
  • Teeth, Aphorismes concerning them. Pag. 61.
  • Teeth, their diseases and cures. Pag. 108.
  • Throate, it's infirmities cause and cures. Pag. 119.
  • Thighes, their infirmities and cure. Pag. 140.
V
  • Vertigo or giddinesse in the head it's cure. Pag. 96.
W
  • Waters, their use and vertues. Pag. 1.
  • Wines, their use and vertues. Pag. 10.
READER,

YOu are desired for the find­ing the remedy to any disease, (though not mentioned in the Table) to consider what member or part of the body is afflicted, and to search in the book for the part affli­cted; where you shall find the cure for those diseases incident to it, &c. For that the Booke being but small, the Table would be too large to in­sert every particular disease, (with it's cure) treated of in this Booke.

FINIS.

COMPOSITA: OR, A SYNOPSIS OF The chiefest Compositions in use now with Galenists.

COLLECTED BY NICH: CULPEPER, Gent. Student in PHYSICK.

Meliora Spero.

LONDON, Printed by J. G. for Nath: Brook, at the Angel in Cornhill, 1655.

HAving not long since drawne a Synopsis of Simples, I intend now to doe the like, by the most usuall Compounds now in use, which if it serve for no other use, yet will it be a good pre­parative to other Studies of greater conse­quence:

  • In this I shall observe this order,
  • Of Waters. — Chap. 1.
  • Of Syrups. — Chap. 2.
  • Of Wines. — Chap. 3.
  • Of Oyles. — Chap. 4.
  • Of Electuaries. — Chap. 5.
  • Of Conserves. — Chap. 6.
  • Of Salis. — Chap. 7.
  • Of Pills. — Chap. 8.
  • Of Troches. — Chap. 9.
  • This is the Method, now to the matter.

CHAP. I. Of Waters.

Waters either

  • Alter.
  • Purge.

By altering they

  • cool
    • Blood.
    • Choller.
  • heat
    • Flegm.
    • Melancholly.

Cool the blood over­heated, as Waters of

  • Lettice.
  • Purslain.
  • Waterlillies.
  • Violets.
  • Sorrell.
  • Succory.
  • Fumitory.
  • Endive.

Cools Chol­ler in the

  • Head
    • Nightshade.
    • Lettice.
    • Water-Lillies.
    • Poppies.
  • Breast
    • Violets.
    • Poppies.
    • Coltsfoot.
  • Heart
    • Sorrell.
    • Quinces.
    • Water-Lilies.
    • Roses.
    • Violets.
    • Bark of Wal­nuts.
  • Stomach
    • Quinces.
    • Guords.
    • Roses.
    • Violets.
    • Purslain.
    • Nightshade.
    • Sengreen, or
    • Housleek.

Cools Choller in the

  • Liver
    • Endive.
    • Succory.
    • Nightshade.
    • Purslain.
    • Water-Lillies.
  • Reines and Bladder
    • Endive.
    • Winter-Cher­ries.
    • Plantane.
    • Water-Lillies.
    • Melons.
    • Guords.
    • Citruls.
    • Strawberries.
    • Sengreen.
    • Grasse.
    • Black-Cherries.
  • Matrix
    • Endive.
    • Lettice.
    • Water-Lillies.
    • Purslain.
    • Roses.

Heat Flegm in the

  • Head
    • Betony, Sage.
    • Marjerome.
    • Camomell.
    • Fennell.
    • Calaminth.
    • Lillies of the valley. Rose­mary flowers.
    • Primroses.
    • Eyebright.
  • Breast
    • Maidenhair.
    • Bettony.
    • Hysop.
    • Horehound.
    • Carduus. Orris.
    • Scabious.
    • Bawm.
    • Tobacco.
    • Selfe-heal.
    • Comfry.
  • Stomach
    • Wormwood.
    • Mints. Fennell.
    • Cinamon. Mo­ther of Thime.
    • Marigolds.

Heat Flegm in the

  • Heart
    • Cinamon.
    • Bawm.
    • Rosemary.
  • Liver
    • Centaury the lesse.
    • Wormwood.
    • Origanum.
    • Agrimony.
    • Fennell.
  • Spleen.
    • Birthwort.
    • Water-cresses.
    • Wormwood.
    • Calaminth.
    • Gentian.
  • Reines and Bladder.
    • Rocket. Nettles.
    • Saxifrage. Rhad­dish. Pellitory of the wall. Cinkfoyl.
    • Burnet.
    • Elicampane.
  • Matrix
    • Mugwort. Savin.
    • Penyroyall.
    • Calaminth.
    • Lovage.

Heat Melan­cholly in the

  • Head
    • Hops.
    • Fumitory.
  • Breast
    • Bawm.
    • Carduus.
  • Heart
    • Borrage.
    • Buglosse.
    • Bawm.
    • Rosemary.
  • Liver
    • Cichory.
    • Fumitory.
    • Hops.
    • Asarabacca.
  • Spleen
    • Doddar.
    • Harts tongue.
    • Tamaris.
    • Thyme.

CHAP. II. Of Syrups.

Syrups.

  • Concoct. vide pag. sequ.
  • Purge
    • Choller
      • Roses,
      • Violets.
      • Peach-flowers.
      • Cichory with Rhu­barb.
    • Flegm
      • Briony.
      • Hermoda­ctills.
      • Oximell.
      • Julianizans
      • Oximell.
      • Hellebora­tum.
    • Mixt humors
      • Dyasereos.
      • Diacnicu.

Syrups con­coct choller in the

  • Head
    • Water-Lillies.
    • Poppies.
  • Breast
    • Violets.
    • Jujubes.
    • Juyce of Pom­granates.
  • Stomach
    • Vineger.
    • Pomegranates.
    • Sour Grapes.
    • Roses.
    • Quinces.
    • Mirtles.
  • Heart
    • Sorrell.
    • Wood Sorrell.
    • Juyce of Orrenges.
    • Lemmons and Citrons.
  • Liver
    • Endive.
    • Succory.

Syrups concocting Flegm.

  • Head
    • Betony.
    • Stoechas.
  • Breast
    • Hysop.
    • Horehound.
    • Maidenhaire.
    • Coltsfoot.
    • Scabious.
    • Bettony.
    • Liquoris.
  • Heart
    • Bizantinus.
    • Bawm.
  • Stomach
    • Wormwood.
    • Mints.
    • Oximell
    • Symplex, compounds and Scil­liticum.
  • Liver
    • Of the opening roots.
    • Agrimony.
  • Matrix
    • Mugwort.
    • Calaminth.

Melancholly in the

  • Heart
    • Juyce of Aples.
    • Borrage and Buglosse.
    • Citron Pills.
    • Baum.
  • Liver and Spleen
    • Epithimum.
    • Hops.
    • Fumitory.

CHAP. III. Of Wines.

Wines

  • Concoct.
  • Purge.

Wines concoct according to

  • Place.
  • Property.

According to place Wines heat the

  • Head
    • Betony.
    • Sage.
    • Rosemary.
    • Fennell.
    • Stoechus.
    • Eyebright.
  • Heart
    • Borage.
    • Buglosse.
    • Bawm.
    • Hippocras.
  • Stomach
    • Wormwood.
    • Black-cherries.
    • Hippocras.
  • Liver and Spleen.
    • Germander.
    • Tamaris.
  • Reines and Bladder.
    • Winter-cherries
    • Sage.

In property they

  • binde
    • Quinces.
    • Peares.
    • Roses.
  • provoke sweat
    • Guajacum.
  • resist poyson
    • Zedoary.
    • Angelica.

Purge

  • Flegm
    • Vinum scilliticum.
    • Acetum scilliticum.
  • Choller
    • Rhubarb.
  • Melancholly
    • Black Hellebore.
  • Water
    • Spurge.
    • Walworth.

CHAP. IV. Of Oyles.

Oyles are chiefly for an externall use, and so they alter according to

  • quality.
  • property.

In their quality they are

  • hot.
  • cold.

Oyles hea­ting the

  • Stomach
    • Mint.
    • Wormwood.
    • Mastich.
    • Spiknard.
  • Liver
    • Bitter Almonds.
    • Wormwood.
    • Spicknard.
    • Mastich.
  • Spleen
    • Capers.
    • Spike.
  • Joynts
    • Spiknard.
    • Rue. Nuts.
    • Nutmegs.

Heat the nerves as Oyle of

  • Pepper. Mastich.
  • Euphorbium.
  • Elicampane.
  • Earth wormes.
  • Marjoram.
  • Costmary.
  • Lovage.

Oyles cool­ing the

  • Stomach
    • Quinces.
    • Mirtles.
    • Roses.
  • Breast
    • Violets.
    • Water-Lillies.
  • Liver
    • Violets.
    • Water-Lillies.
  • Reines
    • Lettice.
    • Water-Lillies.
  • Womb
    • Quinces.
    • Water-Lillies.
    • Mirtles.
    • Gourds.

Oyles heating the head, are of

  • Rosemary.
  • Bettony.
  • Vervain.

Oyles cooling the head, are of

  • Fleabane.
  • Poppies.
  • Mandragues.

Oyls altering in property:

So they

  • Binde
    • Wormood.
    • Mints.
    • Mastich.
    • Mirtles.
  • Mollify
    • Linseed.
    • Styrax.
  • Loosen
    • Sweet Almonds.
    • Sallet Oyl.
  • Rarifie
    • Dill.
    • Chamomell.
  • Digest
    • Bitter Almonds.
    • Nuts.
    • Rue.
  • Cleanse
    • Mirrh. Tartar.
    • Wheat. Eggs.
    • Elder. Rhadishes.

In pro­perty they

  • Glutinate
    • Mirrh.
    • Tobacco.
    • Balsum.
    • Maudlin.
  • Provoke sleep
    • Mandragues.
    • Poppy.
    • Henbane.
    • Water-Lillies.
  • Break the Stone
    • Citron Seeds.
    • Scorpions.
    • Cherry Kernells.
  • Provoke Lust
    • Emmets.
    • Fistick Nuts.
  • Ease paine
    • Elder. Wall flowers.
    • Chamomell. Dill.
    • White Lillies.
    • Bay. St. Johns wort.
    • Populeon. Foxes.
    • Dwarf. Elder.

CHAP. V. Of Electuaries.

Electu­aries either

  • Alter in
    • Quality
      • Hot.
      • Cold.
    • Property
  • Purge
    • Choller.
    • Flegm.
    • Melancholly.
    • Mixt humours.

Electa­ries Heating the

  • Head
    • Confectio anacardina.
    • Diamoschum.
    • Diambra.
    • Diacorum.
    • Diapeonias.
    • Pleres Arcoticon.
    • Theriaca diates.
  • Breast
    • Diaïris.
    • Diapenidion.
    • Diahysopum.
    • Diaprassium.
    • Diacalaminthum.
  • Heart
    • Arom. Rosatum.
    • Arom. Caryophyl.
    • Dianthon.
    • Diaxyloaloes.
    • Diamargariton.
    • El. de gemmis.
    • Loetificans. Gal.
    • Conf. Alkerm.
    • Conf. Liberantis.
    • Pler. Arcoticon.

Electuaries Heating the

  • Stomach
    • Arom. Rosatum.
    • Diagalanga.
    • Dianysum.
    • Diacyminum.
    • Diacinnamomū.
    • Diagingiber.
    • Diaspoliticon.
    • Diatrion piperion
    • El. è baccis lauri.
    • Rosara novella.
  • Liver
    • Dialacca.
    • Diacurcuma.
    • Diacalaminthes.
    • Diacinnamomū.
  • Spleen
    • Diacapparis.
    • Diacostum.
    • Diacalaminthū.
    • El. è scoriâ ferri.
  • Matrix
    • Diambra.
    • Diacalaminthū.
    • El. è gemmis.
    • El. ex Affafoe­tida.

Cool the

  • Head
    • Diacodion.
  • Breast
    • Diapapaver.
    • Diatragacanthum fri­gidum, & resumpti­vum.
  • Heart
    • Diarrhodon. Ab.
    • Diatrion sanct.
    • Diamarg. frig.
    • Conf. de Hyacintho.
  • Liver Spleen Matrix Joynts
    • Triasantalum.
    • Diarhodon. Ab.

In pro­perty

  • Binde
    • Diacodion.
    • Micleta.
    • Tryphera minor.
  • Break the Stone
    • El. Reginae.
    • Lilliontribon.
    • De cineribus.

In pro­perty

  • Provoke Lust
    • Diasatyrion.
    • Diacorum.
    • Tryphera Saracen.
  • Resist poyson
    • El. de ovo.
    • Mithridate.
    • Treacle.
    • Antidotus
    • Mathioli.
    • Athanasia.

Purge

  • Gently
    • Cassia
      • with Senna.
      • without.
    • Diacatholicon.
    • Diaprunum simplex.
    • El. lenitivum.
  • Strongly, see pag. seq.

Purge Strong­ly

  • Choller
    • El. è succo rosarum.
    • Diaprunum
    • Solutivum.
  • Flegm
    • Benedict. Laxativum
    • Diaphoenicum.
    • Indum Elect.
    • Diaturbith
      • Majus.
      • Minus.
    • Hyera picra simp.
    • Hyera cum agar.
    • Hyera Pachii.
    • Hyera diacolo­cynth.
  • Melancholly
    • Confectio Ha­mech Hieralo­godium.
  • Mixt humours
    • Diacarthamum.
    • Diaturbith cum
    • Rhubarb.

CHAP. VI. Of Conserves.

Conserves heating the

  • Head
    • Rosemary flo­wers. Bettony. Eyebright. Sage Flowers. Laven­der flowers. Mar­joram. Peony.
  • Breast
    • Hysop. Bawm.
    • Maidenhaire.
  • Heart
    • Borrage flowers
    • Buglosse flowers
    • Rosemary flowers
    • Bawm.
    • Clove-gilliflowers.
  • Stomach
    • Wormwood.
    • Alicampane.
    • Mints.
  • Spleen
    • Cetrach.
    • Fumitory.
  • Liver
    • Wormwood.
    • Fumitory.
    • Elder flowers.

Conserves heating the

  • Womb
    • Marjarom. Bawm.
    • Rosemary flowers.
  • Joynts
    • Stoechas.
    • Rosemary flowers.

Conserves cooling the

  • Head
    • Water-Lillies.
    • Roses. Violets.
  • Breast
    • Violets.
  • Heart
    • Sorrell.
    • Wood Sorrell.
    • Roses. Violets.
  • Stomach
    • Roses.
    • Violets.
  • Liver
    • Endive.
    • Succory.
    • Roses.
    • Violets.
  • Spleen Reins Womb Joynts
    • Roses.
    • Violets.

CHAP. VII. Of Salts.

Salts purge by

  • Coughing
    • St. Johns wort.
    • Polypodium.
  • Urine
    • Camomell.
    • Wormood.
    • Gentian.
    • Rest harrow.
    • Broom.
    • Beancods.
  • the Womb
    • Mugwort.
    • Bawm.
    • Chelondine.
  • Sweat
    • Guajacum.

Salts ease paine as of

  • Mans blood.
  • Stags blood.
  • Goats blood.

Clense as Salt of

  • Urine.
  • Honey.
  • Vineger.

CHAP. VIII. Of Pills.

The Pills I here treat of either

  • Binde, as Pills of Bdellium.
  • Ease paine, as Pills of
    • Opium.
    • Laudanum.
    • è Styrace.
    • è Cynogloss â
    • Scribonii.
  • or Purge.

Pills purge

  • Choller
    • from the head, as
      • Auriae.
      • Arabicae.
    • from the Liver
      • Rhubarb.
      • Agrimony.
  • Flegm
    • from the head
      • Cochiae.
      • Hiera cum
      • Agarico.
      • Alhandal.
    • from the breast
      • Agrick.
      • Hiera cum
      • Agarico.
    • from the stomach
      • Alephangin.
      • Mastich.
      • Stomachicae
      • Ruffi.
    • from the Joynts
      • Hermoda­ctils. Arthri­ticae. Foetidae Sagapenum.
      • Opopanax.
      • Sarcocolla.

Pills Purge

  • Melancholly from the Liver and Spleen.
    • Fumitory.
    • Indi.
    • Lapis Lazuli.
  • Mixt humors
    • Head
      • Sine quibus esse Nolo.
      • Lucis Majores
      • Cochiae.
    • Stomach
      • Assaireth.
      • Turbith.
      • Imperiall.
      • Ruffi.
    • Liver
      • De tribus.
      • Alkekengi.
    • All parts
      • Agregative.

CHAP. IX. Of Troches.

Troches

  • Alter, vid. pag. seq.
  • Purge
    • Choller
      • Rubarb.
    • Flegm
      • De Agarico.
      • Agaricus trochisca­tus. Alhan­dal de Scillâ

Troches alter ac­cording to

  • Quality.
  • Property.

Inquality they are

  • Hot as of
    • Lignum Aloes.
    • Saffron.
    • Crocomagma.
  • Cold as of
    • Spodium.
    • Diasantalon.
    • Camphire.

In proper­ty they

  • Binde as
    • Earth of Lemnos.
    • Amber.
    • Barberries.
    • Spodium.
    • Corrall.
  • Soften as of Capers.
  • Open
    • Bitter Almonds.
    • H [...]patici.
    • Wormwood.
    • Roses.
    • Bechici
      • Albi.
      • Nigri.
    • De Lacca.
    • Alkekengi.
    • Agrimony.

In pro­perty they

  • open
    • Aliptae Moschatae.
    • Mirh. Anniseed.
    • Rhubarb.
  • Clense as Cyphios.
  • Resist poyson
    • De Vipera.
    • Ramich.
    • Hedicteroi.
    • Gallia
    • Moschata.
    • Diarrhodon.
  • Ease pain
    • Diarrhodon.
    • Diaspermaton.
    • Camphire.

APHORISMES: Exceeding requisite for such as intend the noble, (though too much abused) practice of PHYSICK.

Containing the quality of Medicines.

COLLECTED BY NICH: CULPEPER, Gent. Student in PHYSICK.

LONDON, Printed by J. G. for Nath: Brook, at the Angel in Cornhill, 1655.

Aphorismes.

I.

ALL Medicines operate by a way, either manifest or hidden.

II.

We call that a manifest way, which is obvious to the sences, (especially to the tast and feeling) but that a hidden way which is obvious to no sence.

III.

All medicines working by a manifest way, per­forme their office, by heat or cold, moistning or drying.

IV.

Neither is there any Simple so temperate, but one of these doth in one measure or another pre­vaile.

V.

Medicines temperate.Yet are those usually called [Temperate] which excell not in cold moisture, heat or dry­nesse to the first degree.

VI.

These being put in any Medicine, alter not the quality of it.

VII.

These are used in such infirmities, in which there is no manifest distemper of the first qualities, viz. Heat, Cold, Drinesse, Moisture, as for example, in obstructions of the Bowells, for then we dare not give hot things for feare of a Feaver.

VIII.

Also in such Feavers where the effect is hot and dry, the Cause cold and moist, that so we may neither encrease the Feaver, nor make the Flegm thick by cold.

IX.

Things contrary are taken away by their con­traries, things like, are preserved by their like.

X.

The degrees of intemperature were observed, that so the part of the body afflicted, might be brought to its proper temper and no further; for if a Physician should give a thing extreamely cold in a disease but meanly hot, he might soon cure that, and bring a worse in its roome.

XI.

Hot in the first de­gree.Those things are said to be hot in the first de­gree, which doe onely cherish naturall heat, or restore it being lost, and that without any hurt at all to the body, chillinesse of the body, and paines coming by such distempers are remedied this way,

XII.

These also are sometimes given not onely in cold, but also in hot afflictions.

XIII.

For it looseth and discusseth thick humours, that are compacted together by its gentle heat, ope­ning the pores and causeth sweating.

XIV.

Amongst these, such are chiefly to be used, which are most friendly to our bodies, viz. suit­able to our complexions.

XV.

Such are called Anodines, or easers of paine.

XVI.

Also take notice that such Medicines, whether Simple or Compound, that are hot and moist, cannot excell their due moderation of heat.

XVII.

Such also take away Wearinesse, open the Pores, and consume the superfluous Vapours in Feavers.

XVIII.

Yet may a foolish use of these bring inconve­niences, even to the consumption of the vitall Spirits, as happens many times in Inflammations of the Bowells, &c.

XIX.

This usually happens by applying such a medi­cine, as is not appropriated to that part of the body it is applyed to, puta the applying a Cepha­lick medicine to the bowells.

XX.

Hot in the second de­gree.Such things are said to be hot in the second de­gree, whose heat is greater than the naturall heat of our bodies, besides their heat offends the Palat.

XXI.

Their use is for such whose Stomach is offended by Flegm, to heat and dry them.

XXII.

They open Obstructions, and the Pores of the Skin, not gently, and by perswasion, or faire words, as it were, but by threatning.

XXIII.

Their common use is, to cut and discusse tough thick viscous humors.

XXIV.

In the third de­gree.Such as are hot in the third degree, worke the same effects more violently, for they open Ob­structions by violence and fine force.

XXV.

The heat of these are so great, that many times they stirre up Feavers.

XXVI.

Their use is, to divide stubborne and compacted humors, and provoke sweat, whence it comes to passe, that most of them resist poyson.

XXVII.

In the fou [...]th de­gree.Lastly, those obtaine the fourth and last de­gree of heat, which burne and raise blisters on the Body being outwardly applyed.

XXVIII.

I am of opinion, that these ought not to be ta­ken inwardly, but with great discretion, and in urgent necessities.

XXIX.

It is in vaine to urge the common taking of Onions, Garlick, &c. against this: a man may (if he please) so accustome his body to poyson, that for present it may not poyson him, though for present it bring his body to great inconveniences, and make way for future diseases.

XXX.

Medicines cold in the first de­gree.Also Physicians have allotted to cold medicines, four degrees of coldnesse.

XXXI.

Amongst which those obtain the first degree, which are but lightly and gently cold.

XXXII.

Nor perse, although per acci­dens.Yet because we live and are cherished by heat, no cold thing is properly friendly to our natures.

XXXIII.

Their use is not onely to cool the heat of diet, and bring it to a gratefull temper, but also to re­presse the unbridled heat of the body, as in in­ternall inflammations, feavers, &c.

XXXIV.

In such occasions let such as are cold in the first degree, be administred to Children, and such as have weak natures, as also such whose bodies are little distempered with heat.

XXXV.

Cold in the second degree.Such bodies as are stronger, or whose livers are hotter, may use such things as are cold in the se­cond degree.

XXXVI.

In the third.If the body be very strong, the stomach and liver very hot, such with due moderation may use me­dicines cold in the third degree.

XXXVII.

In the fourth.Such as are cold in the fourth degree are not inwardly to be taken, without diligent correction and urgent necessity.

XXXVIII.

Outwardly they are used to take away inflam­mations, which if they be not great things, lesse cold will serve the turn.

XXXIX.

Every remedy ought to proportioned be accor­ding to the just quality of the disease.

XL.

Sometimes the spirits of man are troubled by heat, and in such diseases immoderate watching follows, neither is there any other way left to help such but cooling medicines.

XLI.

Cold naturally stops the pores, congeals the humors, stops sweat, staies motion, and by this means it sometimes so stops the passage of the spirits, that it consumes the strength both of the heart and bowels.

XLII.

When you read this you will see then what care, wisdome, skill, and diligence is requisite to a Phy­sician.

XLIII.

The greatest use of things extremely cold is to ease pains, when neither emollients, lenitives nor anodines will doe it.

XLIV.

For things cold in the fourth degree stupifie the senses, thereby allaying that pain which might else produce a feaver, and the feaver death, be­fore the disease or malady afflicting can be cured in a rationall way.

XLV.

I have now done with the active qualities, viz: heat and cold; and come to the passive, viz: dri­nesse and moisture.

XLVI

Of medi­cines moistning.No moist medicines can arrive so high as the fourth degree.

XLVII

For seeing all things either heat or cool, things hot are drying, things cold congeal, both are ene­mies to moisture.

XLVIII

Yet have moist things their operation also, for they are lenitive and make slippery.

XLIX

In the first degree.Things moist in the first degree mitigate coughs, and help the roughnesse of the wind-pipe.

L

In the se­cond.Such as are moist in the second degree weaken naturall strength.

LI

They loosen the belly, and make the blood and spirits thick, and by consequence the wit dull.

LII

In the third.But if they exceed this degree, they cause the humors to putrifie, and make the body unfit for any action, open a gate for dropsies, lethargies, and other diseases of like nature.

LIII

Of drying medicines.Medicines which are drying have a contrary operation to these.

LIV

They comsume humors, stop fluxes, and make the parts of the body tenacious, and strengthen the actions of nature.

LV

Yet although drying medicines strengthen na­ture, by consuming the offending humidity; yet by unskilfull use, they prove many times destru­ctive.

LVI

There is humidity required to cherish the spi­rits, which if it be consumed, they cannot perform their actions, of which if they fail, they also con­sume naturall strength,

LVII

In the se­cond de­gree.This is done by unwise or unskilfull administring things dry in the second degree.

LVIII

In the third.Things drie in the third degree are subject to spoil the nourishment, and bring consumptions.

LIX

Thence we may gather, that want of moisture to digest ones meat, causeth consumptions.

LX

In the fourth.Besides this, there is an humidity in the body called Radicall moisture, which being taken away, man must needs perish, and this is consumed by things drie in the fourth degree.

LXI

This although it come but as an effect of heat, yet it doth it by drying properly, and not by heating.

LXII

And this shall suffice briefly to have spoken of the qualities of Physick, as it is hot, cold, drie, or moist.

SELECT APHORISMES: C …

SELECT APHORISMES: Concerning the operation of Medicines according to place in the Body of fraile Man.

COLLECTED BY NICH: CULPEPER, Gent. Student in PHYSICK, and ASTROLOGY.

LONDON, Printed by J. G. for Nath: Brook, at the Angel in Cornhill, 1655.

I Shall bluntly set about the businesse, and yet not so rudely neither, but I shall observe order, and divide the whole bu­sinesse into these Chapters.

  • Of Cephalicks. Chap. 1.
  • Of Pectoralls. Chap. 2.
  • Of Cordialls. Chap. 3.
  • Of Stomachicalls. Chap. 4.
  • Of Hepaticalls. Chap. 5.
  • Of Splenicals. Chap. 6.
  • Of Renalls and Vessicalls. Chap. 7.
  • Of Histericalls. Chap. 8.
  • Of Arthriticalls. Chap. 9.
  • Of Purges. Chap. 10;

This I intend shall be the order.

CHAP. I. Of Cephalicks.

Part I.

I.

IN treating of Cephalicks, I must be forced to make some distinction.

II.

What the head is.That is properly called the head, which is be­tween the top of the crown, and the vertebrae of the neck.

III.

What Ce­phalicks are.Amongst which such as are accommodated to diseases of the brain, are properly called Cepha­licks, and shall be the basis of our discourse in this first part. The other take denominations from the parts they are appropriated to: of which more anon.

IV.

Of Cephalicks some are hot, some cold, where­by they remedy the affects of the brain by a ma­nifest way.

V.

The brain is tempe­rate.For the Brain, seeing it is the Seat of Reason, the rise of the Sences, the originall of the Nerves, is by its owne nature temperate.

VI.

Its affli­ctions.Therefore is it sooner afflicted, than any other part of the body, for if it be but a little too hot, Sence and Reason is sodainly and inordinately moved; if but a little too cold, they languish and are stupified.

VII.

So then it appeares that the Brain of Man is most subject to infirmities.

VIII.

Besides this is peculiar to the Brain, that it is delighted or offended with smells, sounds, and colours, which the other parts of the body want.

IX.

The Womb also doth somewhat partake of this property, for it manifestly flyes from stink­ing things, and embraceth sweet, but of this more in its proper place.

X.

Smels, Musick, Sights, are Cepha­licall.Those things therefore may be accounted Ce­phalicks, which refresh the brain by sweet sents, pleasing harmony, or delightfull sights.

XI.

And yet Physicians account onely smells of these to be Cephalicall, I suppose because they affect the Brain by a more inbred quality, the other two are objects more properly of the judgement, viz. by Harmony and Aspect.

XII.

(Hence it is cleer that the sence of Smelling is more terrene than that either of Seeing or Hea­ring.)

XIII.

Or it may be, because they thinke Musick or pleasant Sights are not Medicines, but the vulgar proverb might have taught them otherwise.

Musica mentis Medicina maestae.

Musick was held of old, a Physick kinde, For a dejected Melancholy minde.

XIV.

How Ce­phalicks may be knowneAlso Cephalicks may be known from the ef­fects of the Brain themselves.

XV.

Therefore because the Brain is usually offended with Flegme, therefore those things may be ac­counted Cephalicks, which (besides a Astrolo­gie may reveal this hidden mysterie. hidden faculty whereby they strengthen the Brain) warm, clense, cut and dry.

XVI.

Besides, if you consider the scituation of the Brain, viz. in the superiour part of all the body. you may conceive it very apt to receive hot va­pors.

XVII.

These afflict men with Watchings and Head­ache, these must be restrained by cooling Cepha­licks.

XVIII.

Onely I would have this generall maxime ob­served, that Opiates and other soporiferous me­dicines, universally doe the Brain more harm than good.

XIX.

Such Medicines as purge the Head I shall omit to treat of here, even untill I come to the last Chapter, which treats of purges.

XX.

Besides such Medicines as dry, heat, cool, or purge the head, there are certaine other Medi­cines familiar to the Brain, which may be called proper helps, the former being but accidentall.

XXI.

These worke (say Physicians) by a hidden quality, and no reason can be given for their o­peration.

XXII.

These by a peculiar instinct, or providence de­fend the Brain against particular diseases, one [Page 57]against one disease, another, against another, by a certaine harmony with the Brain, and by a certain Antipathy they have against those diseases, they fortifie and defend the Brain a­gainst them.

XXIII.

The igno­rance of Physici­ans.You see hence what Ignorant Physicians, those of our times are, who being ignorant of Astrolo­gy, cannot give a reason of the Physick they pre­scribe, a Parrot may be taught to be as learned in prescriptions.

XXIV.

I trust I shall shortly have ready a treatise called Cephalica Simplicia, which will furnish you with Simples appropriated to every disease in the head, and give you the reasons of them too.

XXV.

The time of using.Seeing then the operations of Cephalicks are divers, the time of using them cannot be one and the same.

XXVI.

If the Brain be afflicted, it cannot be strengthe­ned, except it be first purged.

XXVII.

If it be purged, it must be purged with Cepha­licks.

XXVIII.

Neither can it be purged with Cephalicks, be­fore the whole body be evacuated, for other­wise [Page 58]wife it will soon be filled with vapours.

XXIX.

Cool Cephalicks, (they say) are dangerous neer the Crisis.

XXX.

Lastly, the manner of using Cephalicks is vari­ous according to the variety of the disease, the time of its standing, its symptomes, and the sea­son of the yeare.

Part II.

XXXI.

Under the name of the Head, as I told you be­fore, are the externall parts contained, viz. the eyes, eares, nose, &c. these shall occupy the se­cond part of this Chapter.

XXXII.

Of the Eyes.Of the externall sences, the Sight is the chief, the Organs of which are the Eyes.

XXXIII.

Medicines appropriated to the eyes are of two sorts, such as are appropriated to the visive spirit, and such as are appropriated to the Eyes themselves.

XXXIV.

There ought to be that constitution of the spirits, that they may not be too thick nor too thin.

XXXV.

For many times it happens that the subtilties of the spirits dulls the sight.

XXXVI.

The best Medicines for the eyes perform their office (as Physicians say) by a hidden quality.

XXXVII.

Usually things are said to helpe, that have af­finity with the thing helped, yet such strange things are in the Universall providence, that they may even seem miraculous: I will instance in one.

XXXVIII.

A Goats Liver applyed to the Eyes, makes a man see very well in the night, and the reason is, because Goats see as well by night as by day.

XXXIX.

But what affinity is between these two? seeing they having neither the same substance, nor the same temperature? viz. The Goats Liver with the Eyes. This then is strange.

XL.

It is most certaine, and Wicker confesseth it, that Man hath learned many things of the Beasts, which the acutenesse of his reason could never reach to, nor experience teach him.

XLI.

To quote what Simples are appropriated to the Eyes is not my scope here, but to shew how to use them.

XLII.

As for the constitution of the Eyes, seeing they are most exact in sence, so they will not lightly bear the least inconvenience, therefore every thing is not proper for the Eyes, which sharpens the sight by attenuating.

XLIII.

But even in externall things you must have a speciall care, that they be not too hot, nor too sharp, nor hurt by hardnesse, biting nor viscosity.

XLIV.

Oyl in it self is offensive to the Eyes, and oyntments because they have Oyl in them.

XLV.

The roughnesse of the powders, every one knows offends.

XLVI.

Yet this must be taken in by the way, that it is one thing to strengthen the Eyes, and another thing to take away the matter that offends them.

XLVII.

Nose and Mouth.Also to the Nose and Mouth, have a care you apply not stinking things to diseases of the Nose, or things of ingratefull taste to those of the Mouth.

XLVIII.

Things ingratefull in taste, spoile not onely the pallate, but subvert the Stomach, seeing the tunicle of the mouth and Stomach is the same. Things ingratefull to the Nose, hurt the brain as much.

XLIX.

But seeing Mouth and Nose are the waies to purge the brain, I shall let them alone till I am to speak of purging.

L.

The Ears.The eares, because they are alwaies open, are most subject to be infested with cold.

LI.

And because they are very dry in substance, they require Medicines which vehemently dry.

LII.

The Teeth.Cold and vehement heat are inimicall to the Teeth, but they are soonest hurt with sharp, soure and austere things.

LIII.

The reason is, because they are neither co­vered with flesh nor skin, by which they might be defended from such injuries.

LIV.

Things cleansing and binding are helpfull to the Teeth, because every light occasion pe­sters [Page 62]them with Defluxions, and for this reason the use of sweet and fat things rot them.

CHAP. II. Of Pectoralls.

I.

MEdicines appropriated to the Breast and Lungs are not of one and the same kind, for some regard the parts themselves afflicted, others the matter afflicting.

II.

For instance, sometimes the Lungs are ulcera­ted, and then we use such things as are glutena­tive and binding, yet are binding things naturally most adverse to the Breast and Lungs, both be­cause they hinder respiration, and because they hinder the breast from cleansing it selfe.

III.

The Breast requires naturally Lenitives, both for the freer breathing, and removing those things which stick to it.

IV.

The Lungs are very obnoxious to distillations [Page 63]from the head, therefore those especially are called Pectoralls which cause easie spitting.

V.

But the manner of provoking spitting, is not al­wayes one and the same.

VI.

Sometimes the matter is so thin, that it slips away and cannot be expelled by the motion of the Breast. Sometimes so thick, that it cannot be cast out by the streight arteries of the Lungs.

VII.

These then are Genuine principles, to make thick what is thin, and cut what is thick, that so they may the more easily be spit out.

VIII.

Of thickning Pectorals, some are milder, which are appropriated to humours both hot and cold, others more vehement cold, to bridle the fastnesse, or the acrimony of the humour.

IX.

Amongst Pectoralls, it were worth the while to speak a word or two of things appropriated to Phthisicks.

X.

There are three things requisite to such a Cure.

  • 1. To cut and bring away the concreted blood.
  • [Page 64]2. To cherish and strengthen the Lungs.
  • 3. To conglutinate the wound.

XI.

And this is one reason that makes Phthisicks so difficult to cure, because so much the more any thing cutteth and clenseth, so much the more it hinders conglutination.

XII.

Therefore speciall regard must be had of the time, that the clensing things be given at be­ginning, and glutinative at the latter end.

XIII.

Thus you see what things are accidentally Pectorall, viz. such as are Emollient, or cut tough viscous flegm, or make thick thin deflu­ctions, or qualifie sharpe humours, or ease the roughnesse of the Artery.

XIV.

Such are Naturall Pectoralls, whose Genuine property is to strengthen the Breast and Lungs.

CHAP. III. Of Cordialls.

I.

AS the brain is the seat of the Sences, so is the heart of the Affections, it is also the foun­taine of Life, and the originall of Heat.

II.

Its properties are two.

  • 1. To give Life to the Body by its heat.
  • 2. To give vigour to the Will by its affe­ctions.

III.

Such things as cheer the minde, strengthen the heart it selfe, or refresh the spirits, are called Cordialls.

IV.

Yet are not all Cordialls of one and the same nature, for whereas the heart is variously trou­bled, either with anger, or love, or fear, or hatred, or sadnesse, or other affections, it is refreshed either by temperating or taking away the same.

V.

But although such things as cause Love, or mitigaty Anger, or take away Feare or Sadnesse, &c. may properly be called Cordialls, yet belong [Page 66]they not to my scope at this time, if my secrets in nature will not yet furnish you with them, you may in time have those that may.

VI.

The truth is, these are afflictions of the Minde, (or that which I hold to be the Soule) and there­fore are of a higher nature than this Treatise aims at.

VII.

For I hold Man to consist of three parts, a Spirit which goes to God that gave it, a Soule, [ [...]] and a Body which is terrene and must returne to the Earth from whence it came.

VIII.

My scope is here to speak of those things which properly afflict the heart.

IX.

The heart is afflicted by too much heat, by poysons, by filthy vapours.

X.

Against these the heart is assisted in a three­fold manner, viz. by cooling the heat of Fea­vers, resisting poyson, and strengthning the heart by a peculiar property.

XI.

Yet whatsoever cools is not Cordiall, for Lead is as cool as Pearls, yet is not a Cordiall as Pearls are.

XII.

Neither whatsoever resists Poyson is Cordiall, but onely such as succour the heart oppressed by it.

XIII.

Such things as resist Poyson are called Alexite­ria and Alexipharmica.

XIV.

N [...]ither doe they all operate after one and the same manner, for some strengthen the heart a­gainst Poyson in generall, others by a certain An­tipathy are opposed to one particular kinde of Poyson.

XV.

Such things as strengthen the heart, doe it ei­ther by planetary Influence, which Doctors call a hidden way, because it is hidden from such, who instead of viewing the wonders of God in the Creation, are filling their pockets with his Dung­hill.

XVI.

Or else they doe it by similitude of substance.

XVII.

Or else by a forcible drawing away of what offends it.

XVIII.

And indeed all Cordialls may be called by the name of Alexiteria, or Antidotes, or counter poy­sons, because they strengthen the heart which is the nature of poysons to assault, however it [Page 68]seemed otherwise to Physicians.

XIX.

So then as Smells refresh the Animall Spirits, Aromaticalls the Naturall: so such things as keep melancholly vapours from the heart, refresh the vitall spirit of Man.

CHAP. IV. Of Stomachicals.

I.

MEdicines appropriated to the Ventricle, are called Stomachicalls, although the Sto­mach be not the Ventricle, but the Orifice of it, or the inferiour part of the throat, which you will.

II.

The Ventricle is afflicted with three kindes of Maladies.

  • 1. Appetite lost.
  • 2. Concoction weakned.
  • 3. The retentive faculty viciated.

III.

To pro­voke appe­tite.Those things which provoke appetite, are usu­ally of a gratefull sharpenesse.

IV.

These by the Latines are called Orectica, after the Greek name.

V.

But although appetite be hindred by diverse causes, as the Stomach repleated by Chollar, or putrefied humours, &c. yet those things, which purge these, are not properly called Orecticks, but onely such things as by sharpnesse contract the Stomach, and by a gratefull tast delight it.

VI.

Those things further concoction, Concocti­on. which either cherish the Ventricle by convenient heat, or Aromaticall faculty, or strengthen it by Astrall propriety.

VII.

Of which latter, take this one, the inter­nall skin of the V [...]z he [...] G [...]zz [...]d. Ventricle of a Hen, helpeth con­coction exceedingly, nothing like it, and thereby resisteth all diseases proceeding from want of di­gestion, which are as frequent as Atomes in the Sunne.

VIII.

The Retentive faculty being viciated, Retention. causeth belching, vomiting and fluxes.

IX.

These are corrected by astringent Medicines, and yet some astringent Medicines are very ad­verse to the Stomach, therefore use onely such as are Stomachicall.

X.

The way of use.Orecticks ought not be given to a foule Sto­mach.

XI.

Such things as help Concoction the Greeks call [...], and they ought to be given before meat.

XII.

The reasons are,

  • 1. Because heat is to be stirred up in the infe­rior, not in the superiour part of the Ventricle.
  • 2. Because the Ventricle ought to be made warm before it receive the food.

XIII.

The manner of administration of such things as binde the Ventricle, is to be regulated according to the end of giving them.

XIV.

Against vomiting give them after repast, against Fluxes before.

XV.

For being given after, they drive the nourish­ment downwards, and are more subject to cause a Fluxe than to stop it.

CHAP. V. Of Hepaticals.

I.

HEpaticks may be divided into these three di­visions:

  • 1. Such as delight the Liver.
  • 2. Such as adde strength to it.
  • 3. Such as take away its vices.

II.

Taste and Appetite are sent before, and com­mitted to the Tongue and Stomach, for the di­gnotion of food, by which both the quality and quantity is judged.

III.

The Meseraick veins also have their office to draw convenient nourishment.

IV.

Such things then are delightfull to the Liver, which are delightfull to these.

V.

I put all these together, because many times Taste and Appetite affect that which the Meseraik veines dislike, and that's the reason many times men affect those meats which agree not with them.

VI.

Also the Liver is delighted with some Medi­cines as well as nourishments.

VII.

For all such things as are sweet, the Liver gree­dily draweth to it.

VIII.

Such things as strengthen the Liver doe gently binde.

IX.

For concoction requires adstriction, to keep together both the heat and the humor to be con­cocted, least it be dispersed.

X.

Yet the Liver needs not so great adstrictions as the Stomach, because the passages of the Ven­tricle are more open, and large, but the veines of the Liver, by which it either draws the chyle, or distributes the blood to the rest of the body, therefore the adstriction must not be great, least it obstruct the Liver, or hinder the distribution of the blood.

XI.

Amongst all the rest of the entrailes, the Liver is most subject to obstructions.

XII.

Therefore such Medicines as hinder Obstructi­ons, or help them being made, are appropriated [Page 73]to the Liver. And they are such, which cut and attenuate without vehement heat, such as have both a clensing and a binding quality.

XIII.

Inflammations commonly follow obstructions, and they require cooling things, yet will not any cool thing serve the turne, but such as are hepati­call.

XIV.

Take heed in the use of cool things, that you extinguish not the faculty of concoction, or so cool the Diaphragma, which lies very neer, that you hinder respiration.

CHAP. VI. Of Splenicalls.

I.

THree excrements are especially beheld in the breeding of blood, a watry humour, cholar and melancholy.

II.

The proper seat of Chollar is the Gall, the wa­try humour goes to the Reines, the thicker part of the blood the Spleen challengeth to its selfe.

III.

This is either adust by too violent heat, and then it is called Atra Bilis, or thick and terrene of it selfe, and that is properly called Melancholly.

IV.

From hence now is the force and nature of Splenicall Medicines found out.

V.

For Atra Bilis often produceth Madnesse, and pure Melancholly, hardness. Scirrhus, and viciates the concoction of the Blood, whence follows Drop­sies, and also breeds obstructions.

VI.

Splenicals therefore are of two sorts, some appropriated to Atra Bilis, some to Melancholly, for of purging I shal write nothing here, but leave that to the last Chapter.

VII.

Atra Bilis, is tempered by cooling and moist­ning, yet is it not so hot that it should need things extremely cold.

VIII.

Such are those, which we wrote of amongst the Cordialls that cause mirth, by keeping Melan­cholly vapours from the heart.

IX.

Melancholly humour is removed by cutting and opening Medicines, which differ from Hepa­ticks▪ because they want adstriction, for the Spleen, seeing it wants concoction, needs no adstriction.

X.

Moreover the Spleen is not only obstructed by Melancholly humour, but also made hard.

XI.

The cure of this is wrought by Emollients, which must not be given inwardly, lest they hin­der the concoction of the Ventricle, but applyed outwardly.

CHAP. VII. Of Renalls and Vessicalls.

I.

THat the watry humour may be separated from the blood, nature hath added the Reins to the rest of the bowells.

II.

Because a Man should do something else besides continually pisse, the Bladder was added to con­taine the Urine.

III.

Both of these are easily corrupted by the vices of the Urine.

IV.

The Urine is stopped by Stones or Inflammati­ons, or gross humours, therefore Medicines appro­priated to the Reines and Bladder (which are called Nephritica and Cystica) and to be distin­guished into three parts.

  • 1. Some cool.
  • 2. Some cut grosse humours.
  • 3. Others break the Stone.

V.

The constitution of the Reines and Bladder is such, that binding things are extream dangerous to them, because they stop the Urine.

VI.

Those Medicines are then proper to the Reins and Bladder, which are lenitive, cut and extenuate without violent heat.

VII.

Onely take this caution, that seeing the Blad­der is farther from the Centre of the body than the Reines, it requires stronger Medicines, lest their strength be consumed before they come at the grieved place.

CHAP. VIII. Of Hystericalls.

I.

TOuching provoking and stopping the termes shall be spoken hereafter in another Trea­tise.

II.

The Womb thus resembles the Brain and Ven­tricle, that it manifestly draws to Cephalicks, and Aromaticks, and flies from their contraries.

III.

For this is confirmed by daily experience, that in the fits of the Mother, which is the Womb turned upwards, stinking things applyed to the Nose, and sweet things to the Matrix, reduce it, but sweet things applyed to the Nose, and stink­ing things to the Matrixe produce it.

IV.

In fallings out of the Womb we use the con­trary.

V.

This made some Sots ascribe the sence of smel­ling to the Womb, whereas indeed and in truth, that such things please the Brain and nervous parts, is not because of their smelling, but [Page 78]because they are friendly to it, by their own sub­stance.

VI.

The Stomach is offended with stinking things, and a man that hath no smell will vomit them up againe, why? because they are obnoxious to it.

VII.

So also the Womb is offended with stinking things, not because it smells them, but because they are adverse to its nature.

VIII.

For Smels are the judges of Medicines, by which nature teacheth what is fit and convenient for it selfe.

IX.

So then those Medicines are hystericall, which by binding stop the ternes, or by inciding pro­voke them, (of which more hereafter) or such as are gratefull to the Womb, which are known by a sweet or aromaticall savour.

CHAP. IX. Of Arthriticalls.

I.

THe Joynts are most infested with capitall dis­eases, and therefore cured with Cephalick Medicines.

II.

The reason is soon given, which is, because they are of a nervous quality.

III.

Those things are appropriated to the Joynts, which have a drying and heating quality, with a certaine light adstriction.

IV.

Besides such things as are appropriated to the Joynts, by a peculiar appropriation, or astrall in­fluence, of which knot-Grasse is one, and there­fore by some called Joynt-wort.

V.

Yet take notice of this, that because the joynts are more remote from the Centre, they require stronger Medicines than the brain doth.

VI.

As to what belongeth to paines in the joynts, this is the manner of proceeding.

VII.

Pain is either taken away, or asswaged, but its true cure is by taking away what causeth it.

VIII.

Yet sometimes so great is its fury, that we must give Anodines before we can meddle with the cause and that especially when it causeth heat, in­fluxion of blood or inflammation.

IX.

Besides, the Medicines, which take away the cause of paine, are very hot, and therefore to be forborne in such cases.

X.

Also the manner of easing paines, is twofold, for if you regard the pain it selfe, use Anodines, if the heat, use refrigeratives.

XI.

Also take notice of thus much, that flegm com­pacted in the joynts, when it is teazed a little, causeth pain and influxion.

XII.

Such Medicines as take away the cause of such paine, are strong cutters and drawers, [Page 81]which neither agree with Choller nor blood.

XIII.

When you perceive that there is attraction and discussion enough made, so that the pain is ceased, and the cause of it taken away, use adstrictions to strengthen the joints, that they may not easie re­cite more deflexions.

CHAP. X. Of Purges.

THis last Chapter I shall divide into these parts,

  • Of purging Med cines. 1.
  • Of their Election. 2.
  • Correction 3.
  • Of the time of purging. 4.
  • Manner of purging. 5.

Part I. Of Purging Medicines.

I.

PHysitians (for want of other things to trou­ble their heads) make a great business whe­ther Purges work by a hidden or manifest quali­ty, whereas the Heavens teach me a better lesson.

II.

These two questions are to be answered,

  • 1. What humour is to be evacuated.
  • 2. What medicine to do it by.

III.

For as the same peccant humour, is not in all, so neither doth the same medicine agree with all.

IV.

Then you must consider by what way to bring it forth, for all humours are not brought forth by one and the same way; for some are brought out by lenitive, some by clensing, some by sweating, of which more in another treatise.

V.

Our scope is here to speak of such as draw and cast out humours from the remote parts of the body.

VI.

The Ancients thought all Purges to be hot, but the Moderns have found out by experience that some are cold.

VII.

But this is certain, all Purges have a certain pravity in them, which is inimicall to the Ventri­cle and Bowells, and this conduceth much to their purging property, for it makes nature ha­sten expulsion.

VIII.

But what should be the reason of their attra­ctive quality Physitians know not, and then they run into the old Bush, They doe it by a hidden property, The Sots being not able to see that eve­ry like drawes its like.

IX.

The differences of Purges are various, for some are addicted to Flegm, some to Choller, others to Melancholly, and some to watrey humours, and they are all of the same natures with those humours they purge.

X.

Some purge gently, some violently, because some are more inimical to nature than others.

Part II. Of the choice of Purges.

I.

The skill of a Physitian is to appropriate the purging medicine to the humour offending.

II.

Above all things in purges, have a care of try­ing quaint experiences; it had once almost cost me my life in doing it upon mine own body.

III.

The humors to be purged I told you were Flegm, Water, Choller, and Melancholly.

IV.

Such Medicines as are cutting, are convenient for thick and grosse humours, as Flegm and Me­lancholly, but Lenitive will serve for Choller and Water, because they are fluent and fit to be pur­ged out.

V.

Therefore such things as purge Choller, adde cutting things to them, and they purge Melan­cholly, such as purge Flegm, take away the cut­ting things, and they purge water.

VI.

There are besides, things which properly purge Water, called Hydragoga, which violently call Water from remote places, being of an exceeding hot penetrating quality, and dangerous, if not regulated by an able brain.

VII.

Medicines of a binding quality, are deadly ene­mies to flegm and melancholly, because they con­geale the grosse humours; but very apt for chol­ler and putrified flegm, for they often cause fluxes.

VIII.

Also the colour will in part shew the operation of the Medicine, as Yellow purgeth Choller, black Melancholly, white Flegm: Whitness Rhubarb, black Hellebore, and Agarick.

IX.

And whereas some medicines work violently, others gently, if the humors be tough and re­mote, use such as are violent, else not.

X.

Yet such as work with too much speed, are fit neither for viscous or remote humors.

XI.

Lastly, some purges work by Stoole, others by Vomit.

XII.

Vomits are appropriated to crudities in the Stomach, yet they weaken the Stomach, Breast and Lungs, and spoyl the Eyes.

Part III. Of the Correction of Purges.

I.

MAny things in Purges want correction, some of them are known before the Pur­ges given, and some after.

II.

All Purges almost are inimicall to nature, cor­rect that with such things as strengthen the Sto­mach and heart.

III.

Lenitive purges breed wind, correct them with such things as expell winde.

IV.

Yea even Purges, which are not windy of, themselves, yet by their heat they stir up the wind that is in the body (of which number Sennar is one) therefore correct them.

V.

Such as by their sharpnesse corrode the Bo­wells, correct them, not with astringents, but such things as lenifie and make thick, or with Gum Tracacanth is notable.

VI.

For astringent things detein them long in the body, and doth mischief that way.

VII.

The vices of purges is known afterwards by their working too fast, or too slowly.

VIII.

If hot broaths will not perform the latter, a Clister will.

IX.

The former is done by such things as bind and strengthen.

Part. I. Of the Time of Purging.

I.

IF the humour be tough and viscous, prepare them first by cutting Syrups.

II.

Yet do this with wisdom too, lest the peccant humour be thrust into the veins, and procure a Feaver.

III.

If the Purge be strong, empty the Bowels first with a Clister.

IV.

Let the Purge be given two or three hours be­fore meat, neither let any sweet thing be given after it, lest it convert it into aliment.

Part V. Of the manner of Purging.

I.

MEdicines made up in a dry form, are best to purge remote places of the body, and the reason is, because they stay longest in the body.

II.

For the contraries give liquids, whether you boyl them or not, it matters not. That must be drawn from the matter purging, for the infusion of some things is better than the decoction, as Rhubarb, and Polypodium [...]s contrary.

III.

If the matter be tough and tenacious, you cannot purge it away at once, but must do it by degrees, judge the like, if it lie in remote places, for if you go about to do it at once, you will soo­ner consume the natural strength, than the pec­cant humour.

IV.

And this is the reason melancholly diseases cannot speedily be removed.

V.

The dose of purging Medicines cannot be de­termined, for they are various both in respect of their own nature, the nature of the Disease, the strength of the Diseases, the part afflicted, the humour afflicting, the age, and strength, and sex of the patient, the season of the year, &c.

VI.

Some things help nature to evacuate by their sweetness or fair language, as Prunes, Sevesten, Tamarinds, Cassia, Manna.

Others carry away ill humors, by sympathy with them, as Agarick, Aloes, Myrobalans.

Others fiercely force them out by their Acri­mony, Nature being willing to part with the worst first. As Scamony, Colocynthis, Elateri­um, Euphorbium, &c.

Select Medicinall AP …

Select Medicinall APHORISMES, For most Diseases our fraile Natures are incident to whilest we are upon Earth.

COLLECTED BY NICH: CULPEPER, Gent. Student in PHYSICK.

LONDON, Printed by J. G. for Nath: Brooke, at the Angell in Cornhill. 1655.

CHAP. I. Medicimes for the Head, and its Diseases.

1. A generall Caution.

LEt such as love their Heads or Braines either forbeare such things as are obnoxious to the Brain, as Garlick, Leeks, Onions; beware of sur­feiting and drunkenness.

2. To purge the Head.

The Head is purged by Gargarisms, of which Mustard in my opinion is excellent, and therefore a spoonfull of Mustard put into the mouth is ex­cellent for one that is troubled with the Lethar­gie, also the head is purged by sneezing, but be sure, if you would keep your brain clear, keep your stomach clean.

3. Another.

Take the juice of Primrose leaves, mix it with a little milk, and get one to blow it up thy no­strils [Page 94]with a quill, and it will most admirably purge the head.

4. For a Rheume in the Head and the Palsie.

Take a red Onion, and bruise it well, and boyl it in a little Verjuyce, and put thereto a little cla­rified Honey, and a great spoonfull of good Mu­stard, when it is well boiled, raise the sick upright, and let him receive the smell up his nose twice a day, whilst it is very hot.

5. For a Rheume in the Head.

Boyle Pimpernell well in Wine, and drink a draught of the Wine in the evening hot, but in the morning cold.

6. Another.

Stew Onions in a close pot, and bath thy Head, and Mouth, and Nose therewith.

7. For the falling off of the hair.

Beat Linseeds very well, and mix them with Sallet Oyl, and when you have well mixed them, anoynt the head therewith, and in three or four times using it will help you.

8. To purge the Head.

Take some Pellitory of Spaine, beat it into powder, and mix it with a little Stavesagre in powder, then drink a draught of Malmesey, or Muskadell, if you can get no Malmsey, and when you have so done, put a spoonfull of this powder into the mouth, rouling it up and down (but swallow it not) till your mouth be hot and full of Flegm, then spit it all out, and kneeling down with your head inclined gape as wide as you can, and the flegm will avoid from all the parts of your head.

9. For the falling off of the Haire by rea­son of a scald head.

Warm a little oyle of Tartar (that which is made by deliquium) and rub your head with it, or that part of it which is scabby, and in eight or nine daies the haire will come again.

10. For head-ach, especially that which comes by drunkennesse.

Mix the juice of Ivie-leaves with Oyle and Vinegar, and often rub your Temples, and No­strills therewith.

11. For Vertigo, or Dissinesse.

Make Tents of Linnen cloath, and dip them in Cinamon water, and put them up into thy no­strills, and they will instantly give thee help to admiration.

12. To purge the Head.

Chew the root of Pellitory of Spain, and chew it on both sides of thy mouth, and as the rheume falls down into thy mouth, spit it out, but retain the root there still, till you think the Head is purged enough for that time.

CHAP. II. For the Eyes and their impediments.

1. Prooemium.

SUch things as offend the Head, usually offend the Eyes, as Garlick, Onions, &c.

Such things as purge the Head, usually purge the Eyes, as Gargarismes before mentioned, and Sneezings. Have a care of catching cold after Sneezing.

2. For Eyes that are blood-shot.

Beat the whites of new-laid eggs very well, [Page 97]and moisten a little fine Flax with it, and apply it to the eye being close shut, at night going to bed, in the morning take it off, and weare a green cloath before thy Eye all day, the next night re­new it, and in three nights it will cure.

3. For Eyes that are blasted.

Onely wear a piece of black Sarcenet before thy eye, and meddle with no medicine, onely forbeare wine, and strong drink.

4. An excellent water to clear the sight!

Take of Fennell, Eyebright, Roses white, Chelondine, Vervain, and Rue, of each a hand­full, the Liver of a he Goat chopt small (I sup­pose the Liver of a she Goat were better for Women) infuse them well in Eyebright water, then distill them in an Alembick and you shall have a water will clear the sight beyond compa­rison.

5. Another.

Take green Walnuts, husks and all before they have shells, as also a few Walnut leaves: distill them cold, and drop the water into your eyes.

6. For a hurt in the Eye with a stroke.

Take Agrimony, and bruise it very well, and temper it with white Wine, and the white of an Egge, spread it pretty thick upon a cloath, like a Plaister, and apply it to the out side of the Eye­lid, and although it be almost out, it will cure it.

7. To preserve a mans sight a long time.

Eate one branch of Rue, and another of Eye-bright every morning, with a Fig or two. This doe three mornings every week.

8. To draw Rheume back from the eyes.

Take an Egge and roast it hard, then pull off the Shell and slit it in two, and apply it hot to the nape of the neck, and thou shalt finde ease presently.

9. A Medicine not onely for sore eyes, but also for the Megrim.

Take the white of a new laid Egge, a spoonfull of the best Ginger in powder, a spoonfull of strong white wine Vinegar, and a spoonfull of white Rosewater, if for the Eyes of red Rose­water, if for the Megrim, beat them all together, and having made two Plaisters of Flaxe, for each Temple one, dip them in this Medicine, and [Page 99]binde them to the Temples with a cloath; this in three or foure nights hath brought sight to such as have been blinde eight weeks, if your Eyes be gumm'd up in the morning, as it is like they will, wash them with a little white Rose, or Eye-bright water.

10. For such as have a skin growing before their Eyes.

Take a Sawcer full of white Rosewater, and as much Mirrh as a Nut, beaten into fine pow­der, binde up the Mirrh in a fine Linnen cloath, and let it lye in the Rosewater twelve houres, by which time your Rosewater will begin to look red, drop this water into the Eye, and it will cure it to admiration.

11. For the Web in the Eye.

Take the Gall of a Hare, and clarified Honey, of each equall proportions, mixe them together, and lay it to the Web.

12. For such as have lost their Sight by reason of the small Pox.

Take Pimpernell, stamp it and straine it, and put the juyce of it into the Eye with a Feather morning and evening.

The same is an excellent remedy for a Pin [Page 100]and web and a pearl: and indeed in generall, Pim­pernell is a gallant remedy for the eyes.

13. For a Pin and Web.

Take Ivie-leaves that grow upon an Ash-tree, wipe them clean, stamp them and strain them, having added a little womans milk to them: If it be a man that hath the sore eye, (saith mine Au­thor) let it be the milk of a woman that bore a girle; if a woman, the milk of a woman that bore a boy. I can find no reason for this, but shall de­liver my own opinion, and my reason for it: If it be the left eye of a man, or the right eye of a wo­man, let it be the milk of a woman that bore a girle, because those eyes are under the Moone; If it be the right eye of a man, or the left of a wo­man, let it be the milk of a woman that bore a boy, because those eyes are under the Sun. But to proceed. The sorer the eye is, the more juyce you must take. Drop this into the diseased eye with a Feather foure times in a day.

14. For sore eyes proceeding of heat.

Take the juyce of Housleek, womans milke, Rosewater, and the white of an Egge well bea­ten, mixe all these together, and dip Flax in it, and lay it to your eyes, when you goe to bed, binding it on, it is a most excellent remedy.

15. For Eyes that are swelled.

Take two spoonfulls of Womans milke, one spoonfull of Rosewater, the Pap of a roasted Apple, and the Yolk of a new said Egge, boyl all these in a Pewter vessell over a Chasing dish of coals till it be thick, then spread it upon a cloath, and lay it to your Eyes luke warm, when you goe to bed, in the morning wash your Eyes with wo­mans Milk, and in twice or thrice it will cure you.

CHAP. III. For the Eares and their impediments.

1. For Deafnesse, with noyse in the Eare.

TAke a little black Wool, and dip it in strong spirit of Wine, wring it pretty hard out, and stop you Eares with it, dip it and wring it out againe, once in a day.

2. For pain in the Eares.

Drop a little Oyl of sweet Almonds into the Eare, and it easeth the pain instantly, (and yet Oyl of bitter Almonds is our Doctors common remedy.)

3. For an Imposthume in the Eare.

Boyl some milk, and put it into a stone Pot, with a narrow mouth, and hold the sore eare over the Pot, whilst the Milke is very hot, that the vapour of the Milk may ascend into the Eare, this is an of­ten approved remedy, to take away the pain and break the Imposthume.

4. To take an Earewig out of the Eare.

Take an old Apple, and cut it in two pieces, and lay one piece to the Eare, and lie down upon that side, and the Earewig will come out to the Apple, it seems they love Apples better than Eares, 'tis a wonder they are not called Apple­wigs.

Another was cured by the first remedy menti­oned in this Chapter.

CHAP. IV. For the Nose and its Infirmities.

1. For Polypus, or a fleshy substance grow­ing in the Nose.

TAke the juyce of Ivie, and make a Tent with a little Cotten, the which dip in the juyce, and put it up in the Nostrill.

2. For bleeding at Nose.

Let them that bleed at Nose smell to a Hoggs Turd.

3. Another for the same.

If it be a Man that bleeds, wrap a cloath moist­ned in strong white wine Vinegar about his pri­vities, if it be a Woman wrap it about her breasts.

4. To cleanse the Nose.

Snuffe up the juyce of red Beet-roots, it will cleanse not onely the Nose, but also the Head, this is a singular remedy for such as are troubled with a hard congealed stuffe in their Nostrills.

5. For bleeding at the Nose.

Put a piece of hot Hoggs-turd as it comes from the Hogge up the Nose.

6. Another.

Binde the Armes and Legs as hard as you can, with a piece of Tape ribbening, that perhaps may call back the blood.

7. Another.

Hold a living Toad near the Nose, it stops the blood instantly, because the blood flies from its enemy.

8. Another.

They say Smallage born about one, stops bleed­ing, both by the nose and by wounds.

9. For a Canker in the Nose.

Boyl strong Ale till it be thick, if the Can­ker be in the outside of the Nose, spread it as a plaister and apply it, if in the inside, make a Tent of a Linnen Rag, and put it up the nostrill.

10. Another for the Polypus.

The water of Adders tongue snuffed up the Nose is very good, but it were better in my opinion to keep a Rag continually moistned with it in the Nose.

11. For an Impost hume in the Nose.

Keep a Rag continually in your Nose moistned with the water of yellow flower-de-luce, such as grow by River sides, the juyce of Carduus Be­nedictus will doe the like.

12. For bleeding at the Nose.

Take Amber and bruise into grosse powder, put it upon a Chasing dish of coals, and receive the smoak up into the Nose with a Funnell.

13. Another.

A certaine man that had bled four and twen­ty houres was thus cured, he took a scaine of black thread, and put one end of it in his nostrill, and set fire to the other end, and so soon as the smoke came to his nosttill, the blood presently stopped.

14. Another.

When no other meanes will stop the bleeding at the Nose, it hath been known that it hath been stopped by opening a veine in the eare.

CHAP. V. Of the Mouth and its Diseases.

1. A Caution.

WHosoever would keep their Mouth, or Tongue, or Nose, or Eyes, or Ears, or Teeth, from paine or infirmities, let them of­ten use sneezing, and such Gargarismes as they were instructed in, in the first Chapter; for in­deed most of the infirmities, if not all, which in­fest those parts, proceed from Rheum.

2. For spitting Blood.

Drink a spoonfull of juyce of Betony, mixed with Milk, every morning. My Author sayes it must be Goats milk, but I know not his reason.

3. For a stinking breath.

Take the juice of Rue, and black Mints, (I think he means Horse-mints) and snuffe it up the No­strils.

4. To recover lost speech.

Take the juyce of Sage and Primroses, and hold it in the mouth, and it will cause thee to speak presently.

5. For extream heat of the mouth.

Take Rib-wort, and boyle it in red Wine, and hold the decoction as warm in your mouth as you can endure it.

6. For a Canker in the mouth.

Wash the mouth often with Verjuyce.

7. Another.

Wash the mouth with water of Perwinkle or Lavender, or Fumitory, or Burnet, but in my opinion the decoction of either is better.

8. Another.

If the Canker be very inveterate, and eating, take old rusty Bacon and Vine roots, of each an ounce, of Wheat bran a handfull, of Brine where­in Flesh hath been salted, two or three pints, boyl them together, and when you take them off from the fire, receive the steem up into your mouth with the Funnell, afterwards wash your mouth with any of the foregoing waters.

9. Of the falling down of the Pallat.

There is a mad fantasticall opinion to this day in the brains of the Vulgar, that there is such a [Page 108]thing in the Mouth which they call the pallat, which will fall downe and be put up againe, especially by an old woman, which hath no more Teeth in her head than Eyes, and all of them naught, whereas indeed the truth is, the Uvula, is a spungy piece of flesh in the mouth, and therefore very subject to receive either In­flammations or Humours, which any hot thing dissipates from thence came the fashion of put­ting it up againe with Pepper and Honey.

10. Another.

I adde this onely for the conceits sake, it may be true enough, though I can give no reason for it: it is this. Take a handfull of Featherfew, rub it well between your hands, and lay it to the top of your head, and it will draw the Uvula up.

CHAP. VI. Of the Teeth and their Medicines.

1. A Caution.

IF you will keep your Teeth from rotting, or aking, wash your mouth continually every morning with juyce of Lemmons, and after­wards rub your Teeth either with a Sage leafe, or else with a little Nutmeg in powder, also [Page 109]wash your mouth with a little faire water after meats, for the onely way to keep the Teeth sound and free from paine, is to keep them clear.

2. To make Teeth white.

Dip a little piece of white cloath in Vinegar of Quinces, and rub your Gums with it, for it is of a gallant binding quality, and not onely makes the Teeth white, but also strengthens the Gums, fastens the Teeth, and also causeth a sweet breath.

3. For the Tooth ache.

Boyle Wheat bran, stale Ale together, till it be as thick as Mustard, let it stand while it is cold, then strain what you can out of it, and adde to what you have strained, the like quantity of juyce of Rew, make it into paste, which paste tye up into a little bag of fine Linnen cloath, lay one of them between your Cheek and your aking Tooth, lye down on that side, and let the water run out at your mouth, this using three or foure times, will not onely cure the Tooth-ache, but also clense the brain.

4. Another.

Take Hounds-tongue, and stamp it, and fry it with Butter, and make a Plaister of it, and binde it to the Cheek on that side the pain is on.

5. Another.

Take a pint of the strongest White-wine Vine­gar you can get, a handfull of Sage, a quarter of a handfull of roots of red Nettles, and as much Oaken rind: boyle all these together, and wash your mouth with it.

6. To make teeth fall out of themselves.

Take the root of a Mulberry-tree, lay it in steep in strong Vinegar, then take it out and dry it in the Sun, beat it into powder: doe but touch a tooth with that powder, and it will drop out.

7. For rotting of the teeth.

Wash thy mouth often with the water of Mo­ther-wort, the water of Vervaine will doe the like.

8. For the Tooth-ache.

Take Ivy-berries, and bruise them, and when you have done so, boyle them in strong White-wine Vinegar: wash your mouth with the de­coction, [Page 111]and lay the Ivy-berries hot to your cheek.

9. Another.

Roast an egge hard, and when you have done, put to it a spoonfull of Salt, and two spoonfuls of White-wine Vinegar: beat them all together to a pap very well, and now and then put a little into your mouth.

10. To make childrens teeth cut.

Take the brains of a Hare, or the brains of a Hen, and rub the childs Gums with them once or twice a day, and it will make the Teeth cut without pain.

11. Another.

Take the Tooth of a Colt of a yeare old, and hang it about the neck of the child, and this will doe it, if Mizaldus say true. And now give me leave to quote an experiment of my own, one of my children breeding Teeth extreme hardly, ha­ving read this in Mizaldus, it seemed to me im­possible to get a Colts tooth, (of a yeare old) wherefore I bought a Calves head, and took one of its teeth, and hung about its neck, and the very first night three of its Teeth cut, which be­cause its very unusuall so many Teeth should cut in one night, I cannot but ascribe some virtue to the Medicine. Besides all this, I am of opinion, [Page 112]that the tooth of a dead man hung about the neck of a child, will doe it far better than either; I am not determined to give my reasons at this time, yet will I give you a verisimile for it, the Tooth of a dead Man born about a man, instantly suppresseth the paines of the Teeth, as I have of­ten found my selfe, when all other remedies have failed me, and if this be true, why not the other?

12 To fasten Teeth.

Seeth the Roots of Vervaine in old Wine, and wash your Teeth often with them; and it will fasten them.

13. For the Tooth ache.

Take the inner rinde of an Elder tree, and bruise it, and put thereunto a little Pepper, and make it into balls, and hold them between the Teeth that ake.

CHAP. VII. Of the Gums and their Infirmities.

1. For a Scurvy in the Gums.

TAke Cloves and boyl them in Rosewater, then dry them and beat them into powder, and rub the Gums with the powder, and drink the decoction in the morning fasting, an houre [Page 113]after it. Use Red-rose water, for that is the best.

2. For a Canker in the Gums.

Take halfe a pinte of White wine, a quarter of a pinte of water, an ounce of burnt Allum, a handfull of Cinkfoyle roots bruised, boyle all these in an Earthen pot (for the sharpnesse of Allum will make vert-de-greese of a Brass vessell) over a gentle fire till halfe be consumed, scum it well, strain it and keep it in a glasse till you have occasion to use it, and when you have occa­sion, wash your Gums with it.

3. Another.

Take herb of Grasse, or Rew, which you will; stamp it and presse out the juyce, and mixe it with as much strong Vinegar, (the best way is to put the Vinegar to it, after you have well bea­ten it) and so strain them out hard both toge­ther, when you have occasion to use it, wet a Linnen rag four or five times doubled in the a­foresaid juyce, and apply it to the Gums, if the Canker be very great and eating, mixe a little burnt Allum with it.

4. For rotting and consuming of the Gums.

Take Sage water, and wash your mouth with it every morning, and afterwards rub your mouth with a Sage leaf.

CHAP. VIII. Of the Face and its infirmities.

1. The Cause.

IT is palpable, that the cause of rednesse, and breaking out of the Face, is a venomous mat­ter, or filthy vapour ascending from the Sto­mach towards the Head, where meeting with a Rheum or Flegm thence descending, mixeth with it, and breaketh out in the Face. Therefore let the first intention of cure be to cleanse the Stomach.

2. Caution Negative.

Let such as are troubled with red Faces, ab­staine from salt Meats, salt Fish and Herrings, drinking of strong Beer, strong Waters or Wine, Garlick, Onions and Mustard, yea, if it be a Welch Man, or Woman, he must abstain from toasted Cheese, and Leeks, and that is a Hell up­on Earth to them.

3. Caution Affirmative.

Let them use in their broths and stewed meats Purslane, Sorrell, Wood-Sorrell, Lettice, Spara­gus tops and roots, the tender tops of Hops, En­dive and Succory, let them alwaies keep their bodies laxative, and sleep with their heads high.

4. For a red Face.

Take Sow-thistles, Borrage, Sorrell, Purslane, French Barley, Parsly roots and Liquorish, boyl them together in running water, and drinke a draught of the decoction, first in the morning, and last at night.

5. To make the Face faire.

Boyl Rosumary flowers in White wine, and drinke a draught of the decoction every mor­ning, and wash your face with another part of it, yet in my opinion it were a better way by farre, to take a pound of Rosemary flours, and put them into a rundlet, to a Gallon of white-Wine, shake them together, and let them stand so a Moneth, then strain it out, and keep the Wine for the aforesaid use.

6. Another.

Wash your Face with Bean floure water, yet in my opinion, Burnet water is the best, though my Author hold the contrary.

7. For a white Scurfe in the Face.

Take a pinte of Vineger, in which dissolve an ounce of Camphir, let them stand together close stopped 14. dayes (saith my Author) but it is [Page 116]very probable halfe the time will serve the turne, then wash your face with it every morning, this hath holpen a▪ Gentlewoman that had a Scurf in her Face divers yeares, as though she had been a Leaper.

8. For Freckles in the Face.

Anoynt thy Face at night going to bed, with the blood of a Hare, or of a Bull, the next mor­ning wash it off againe, and this, though it make one look more like a Fury than a Man, it will cure him.

9. Another.

Stamp Sellendine, presse out the juyce, and mixe it with the like quantity of White wine, and anoynt your Face with it, at night when you goe to bed.

10. For a blasted face.

If it be a Man, take red honey suckles, if a Wo­man, white honey suckles, presse out the juyce of them, and anoynt your Face with it, at night going to bed, this receipt seeming to me very rationall, and is therefore most pleasing, I shall explaine what here is meant by Honey suckles, and herein I will Imitate Aristotle so farre, as to tell you

First, what it is not,

Secondly, what it is.

First, it is not those Honey suckles which climb up in Hedges, which the Latines call Ca­prifolium, and the English, Wood-bind, or Ho­ney suckles.

Secondly, it is that which is commonly called Medow trefoyle, by Physitians, in Sussex it is commonly called Honey suckles.

11. For a face full of red Pimples.

Dissolve Camphir in Vinegar, and mixe it, and the Vinegar with Sellendine water, and wash thy face with it, this cured a Maid in twenty dayes, that had been troubled with the infirmity halfe so many yeares.

12. Another.

Take Honey suckle leaves, and distill them, and wash your Face with the water (use the same Ho­ny suckles as I told you before) this cured a wo­man that had her face full of white scales, and it so perfectly cured her, that she was never trou­bled with them againe.

13. Another.

Also another woman was troubled with such an infirmity, that if she had been by the fire but a little, and afterwardes gone [Page 118]into the Aire, her Face would have been as full of red spots, as it could hold, just like a drunken womans, and she was helped by this following remedy, she took Frankincense, and beat it into powder with Saffron, and cast the powder upon a Chafing dish of Coals, and receive the smoak of it with open mouth, and using of it often was helped.

14. To take away the marks of the small Pox.

Take the juyce of Fennell, beat it luke-warme, and when the small Pox are well skabbed, anoynt the Face with it divers times in a day, three or four dayes together.

15. Another.

But I am confident the best remedy that is, not onely to prevent the Scarres of the small Pox, but also to cure deep wounds, or Ulcers without a scarre, is to anoynt the place with Oyl of Eggs.

16. For a red Face.

Take a handfull of Scurvy-grasse, and a hand­full of Tutsan leaves, boyl them well in Ale, and strain it, and drinke a draught of it every mor­nining.

I desire you to be cautious in using this Medi­cine, in giving of it to young people, for Tutsan leaves consume the seed abundantly, and causeth barrennesse.

CHAP. IX. Of the Throat and its infirmities.

THe vulgar way in curing Diseases of the Throat, which is yet in use with our pitifull Physicians, is Album-graecum, anglice a Doggs­turd, a very sweet Medicine, no lesse pleasing than profitable.

2. A Caution.

Diseases in the Throat, most commonly pro­ceeds of Rheum, descending from the head, up­on the trachaea arteria, or wine pipe, in such causes there is many times no other cure than first to purge the body of Flegme, and then the head of Rheum, as you were taught in the first Chapter.

3. For hoarsenesse.

Take of Sugar so much as will fill a common taster, then put so much rectified spirit of Wine to it as will just wet it: eat this up at night going to bed, use this three or four times together.

4. Another.

If the body be feaverish, use the former Medi­cine as before, onely use Oyl of sweet Almonds, or for want of it the best sallet Oyle in stead of spirit of Wine.

5. Another.

Take penny royall and seeth it in running wa­ter, and drinke a good draught of the decoction, at night going to bed, with a little Sugar in it.

6. For the Quinsie.

Take notice, that bleeding is good in all inflam­mations, therefore in this.

It were very convenient that a syrup, and an oyntment of Orpine were alwaies ready in the house for such occasions, for I know no better remedy for the Quinsie than to drinke the one, and anoynt the throat with the other, but be sure you doe not drinke the oyntment, and anoynt your throat with the syrup.

CHAP. X. Of the Breast and Lungs and their infirmities.

1. For a Cough in a young child.

RUb his Stomach well when he goes to bed with Oyle of Roses, and then lay a warme cloath to it, and in three or four nights so using, he will be cured.

2. For weaknesse of the Lungs.

Beat the Lungs of a Fox into powder, and take a drachm of the powder every night, in Rosewater, or if you will, you may take it in the morning.

If any ask the reason why Electuary of Fox-Lungs is not better, tell them that many com­positions consist of so great variety of simples, that the one of them spoiles the operation of the other.

3. For inflammation of the Lungs.

Dissolve Sugar-candy in Rose-water, and drink no other drinke.

4. Another.

Also it is very good to anoynt the breast often with Oyle of Violets, or Oyle of Water-Lillies.

5. For stoppings of the Breast.

Take the Gum of a Cherry tree, and dissolve it in old Wine, and let the sick drinke thereof, and it will open his pipes gallantly, better than a sledge and wedges.

6. Another.

Take Figgs and slit them, and fill them full of Mustard, then boyl them in White wine, eate the Figgs and drinke the Wine.

CHAP. XI. Of Womens Breasts, their infirmities and cures.

1. For sore Breasts that are broaken.

TAke Wheat flower, Yolks of Eggs, and the juyce of Plantane, mixe it together, till it be thick like an Oyntment, spread it upon a cloath, and apply it to the sore breast, if there be any holes in the Breast, dip a Tent in this oyntment, and tent them with it, and lay a Plaister of the same over it.

2. For sore Breasts.

Take a handfull of Figgs, and stamp them well till the kernells are broken, then temper them with a little fresh grease, and apply them to the Breast as hot as the Patient can indure, it will presently take away the anguish, and if the Breast will break, it will break it, else it will cure it, without breaking.

3. An inward medicine for a sore Breast.

Let her drinke either the juyce or decoction of Vervaine, it were fit that syrup were made of it to be kept all the year.

4. For want of milk.

Use the former medicine, it will help that also.

5. For hardnesse of the Breasts.

It is usuall to Nurses, when they have newly weaned their children, to have their Breasts grow hard, & the milk to curdle in them, which might easily be prevented by wearing a Dyachilon plai­ster to them, but suppose it be come already, and cannot be prevented, in such a case take Chick-weed, and chop it small, and boyl it in Plantane water, put a little Sheeps sewet to it, to make it moist, and apply it for a Poltiss to the Breast.

6. Another.

Take Populeon and Linseed Oyle, of each a like quantity, mixe them together, and warm them well, then dip a cloath in it, and lay it to the Breast, it will not onely take away the hardnesse of the breast, but also dry away the Milke.

7. For want of Milke.

Take green Wheat so soon as it begins to change colour, bruise it well, and boyl it in Sal­let Oyle, then strain it, and keep the Oyle till you have need of it to anoynt the Breast.

8. For sore Breasts.

Take Clarret wine, and boyl it with Barly flower, till it be thick like a Poltice, put a little Oyle to it, or Sheeps Sewet to keep it moist, and apply it to the Breast.

9. For want of Milke.

Take Christall, and beat it into very fine pow­der, take a drachm of it in the morning, in a draught of Muskadell.

10. For Inflammations in the Breast.

This is that infirmity women usually call the Ague in the Breast, take the whites of two Eggs, two handfulls of Housleek or Sengreen, which you will, beat them well together, and lay them Plaister-wise to the Breast.

11. To cure sore breasts without a scarre.

Take the yolk of an Egge, and beat it with [Page 125]fresh grease, and when your Breasts are almost well, apply that Plaister-wise to them, this will cure not onely the Breasts, but also any other wounds without a scarre, Oyle of Eggs will doe the like.

CHAP. XII. Of the Spleen and its Infirmities.

1. A Caution.

THe Spleen is a spungy piece of flesh in the body of man, lying under the Bastard ribs on the left side, it is the seat of Melancholly, and of the retentive faculty throughout the body of man, it causeth mirth and laughing, sadnesse and sighing, according as it is well or ill affe­cted.

2. Another.

The Spleen is seldome afflicted, but it stirs up winde in the body extreamely, because it lyes in so great a cavity.

3. Another.

There is a great harmony between the Liver and the Spleen, insomuch that the one is never afflicted, but it afflicts the other in one measure or another, neither is any thing [Page 126]medicinall for the one, but in one measure or ano­ther it helps the other.

4. For hardnesse of the Spleen.

Take the marrow of Beef, and mixe it well with the like quantity of Oyle of bitter Almonds, warm it well, and anoynt your left side with it.

5. For the Spleen.

Take the inner rind of an Ash tree, bruise it, and boyl it well in White wine, and drinke a draught of it every morning: Tamaris bark and Caper roots worke the same effect, used in the same manner.

6. Another.

In the morning wash your left side with your owne water.

7. Another.

Take the roots of Nettles, stamp them well, and boyl them well in Vinegar to a Poltise, and apply it warme to the left side.

8. For the Spleen over-burdened.

In this case many times you have no other re­medy, than to let blood in the fundament with horse-leaches.

9. For the Spleen.

My own most approved remedies for the Spleen are these, if the Spleen be afflicted with cold, rub your left side every morning when you rise with your hand, then anoynt it with oyntment of Tobacco, and lay a Tobacco leafe moistened with the same oyntment by the region of the Spleen.

10. Another.

Apply a Plaister of Ammoniacum to the Re­gion of the Spleen, if you can get that Plaister which is called Emplastrum Ammoniacum cum scicuta, it is one of the best remedies in the world being applyed to the region of the Spleen.

11. Another.

If a man live in the Countrey where these can­not be gotten, let him get a handfull of Hemlock, and warme it very hot, and apply it to his side, it were fitting an oyntment of it were made, and kept in the house for such occasions, for Hemlock being an hearb of Saturn, is an excellent simpha­ticall remedy for the Spleen.

12. A Caution.

When you apply any Plaisters to the region of the Spleen, cut them as near as you can to the [Page 128]same form the Spleen is of, so will they work their effects more effectuall, and speedily.

13. Another.

Let such as are troubled with the spleen, forbear much drinking Wine, for that makes the vapours of the Spleen thin, and sends them up to the brain pel mel, whereby corrupting the senses, they make many men think they see the things they see not, and hear the things they hear not: These vapours of the Spleen I am perswaded is the reason why mad and fantasticall people think they see Visions, many thinking they are inspi­red with the Spirit of God, when tis nothing else but a few poysonous vapours of the Spleen.

CHAP. XIII. Of the Stomach and its Infirmities.

1. A Caution.

INfirmities of the Stomach usually proceed from surfeting.

2. Another.

Let such as have weak Stomachs avoid all sweet things, as Honey, Sugar and the like, Milk, Cheese, and all fat meats, let him not eate till he is hun­gry, nor drink before he is a dry, let him avoid anger, sadnesse, much travaile, and all fryed meats, let him not vomit by any meanes, nor eat when he is hot.

3. For pain in the Stomach.

Take a slice of Bread, of a pretty thicknesse, and toast it very hot, then dip it in Oyle of Ca­momell, or Oyle of Spike, which is next hand, then wrap it in a Linnen cloath, and apply it to that part pained.

4. For moisture of the Stomach.

Taste a drachm of Galanga in powder every morning in a draught of what wine you love best.

5. For heat of the Stomach.

Swallow foure or five grains of Mastich every night going to bed.

6. For windinesse in the Stomach.

Take a scruple of Castorium every morning in good Wine; tis an excellent remedy for windi­nesse in the stomach; better indeed for women, then it is for men, to put halfe a dozen or ten drops in a draught of Beer after their meat.

7. For a stinking Breath caused by the Stomach.

Take three ounces of Cummin-seeds, bruise them well, and boyl them in a gallon of Sack till halfe be consumed: Drink a draught of it (being strained) first at morning and last at night.

8. For one that vomits up his victuals.

Take Quincies, the cores and rinds being taken away, boyl them in strong Vinegar till they be soft, then beat them in a Morter, and make them [Page 131]into a Poltice, with a little Mustard-seed, and Cloves beaten into pouder; spread this upon a cloth, and apply it warm to the Region of the Stomach. This in three or foure times doing will cure.

9. To stay vomiting.

Take a toast, and bake it very well, then dip it in Vinegar, chew a little of it in your mouth whilst it is hot, and hold the rest to your nose, and it will close the mouth of your stomach.

10. For a weak stomach.

Take an ounce of Cinamon, halfe an ounce of Galanga, and as much Ginger; beat them into powder, and with syrrup of Hysop make them up into an Electuary, of which take the quantity of a Nutmeg every morning, fasting an houre or two after it; if you cannot get syrrup of Hysop, put halfe an ounce of Hysop in powder in it, and make it up with clarified honey.

11. For a stinking breath caused by the stomach.

Take the tops of Rosemary, boyl them in wine, and drink a draught of the decoction, first at mor­ning, and last at night.

12. For a watry Stomach.

Take an Oaken leafe, and lay it upon your Tongue, with the rough side downward, shut your mouth close, and it will draw the water from your Stomach.

CHAP. XIV. Of the Liver and its Infirmities.

1. A Caution.

IF the Liver be too hot, it usually proceedeth from too much blood, and is known by red­nesse of Urine, the Pulce is swift, the Veines great and full, his Spittle, Mouth and Tongue seem sweeter than they use to be, the cure, is let­ting blood in the right Arme.

2. To cause the Liver well to digest.

Take Oyle of Worm-wood, and so much Ma­stick in powder, as will make it into a Poltice, lay it warme to your right side.

3. For heat of the Liver.

Take Liver-wort, Cinkfoyle, Endive, Succo­ry, Borrage, and Buglosse, of each equall quan­tities, boyl them in Clarified Whey, and drinke no other drinke.

4. Another.

Take of Sow-thistles, Dandelion, and Ribwort of equall quantities, either boyl them in clarified Whey, or else in faire water, or if you will, you may tunne them up in small Beer, and drinke no other drinke.

5. Stoppages for the Liver.

Take Ivie-berries, Agrimony, Harts-tongue, Liver-wort, and the bark of Ash Tree, of all these a like quantity, Pollypodium the double quantity of any one of them, bruise them well, and either tunne them up in small Beer, or else make a de­coction of them in water, then make the decocti­on into a Syrup with Sugar, to be kept for your use.

6. A Caution.

If the Liver be stopped, the Face will swell, and you shall be as fure to have a paine in your right side, as though you had it there already.

6. For Stoppage of the Liver.

Use garden-thime in all your drinks & broaths, it will prevent stoppages before they come, and cure them after they are come.

8. For the Liver.

The Liver of a Hare dried, and beaten into powder, cures all the Diseases of the Liver of Man.

9. Gently to clense and cool the Liver.

Take of Liver-wort, Fumitory and Harts-tongue, of each equall quantities, clarifie them in Whey, and drinke a pinte of it every morning, fasting two or three houres after.

CHAP. XV. Of the sides and their infirmities.

1. A Caution.

IF you have a paine in your side, and question whether it be a Plurisie or not, take Worm­wood and heat it hot against the fire, between two Tile-stones, and when it is very hot sprinkle it with a little Muskadell, then put it in a Lin­nen cloath, and lay it hot to your side, if it be only winde, it will take it away in two houres, but if it be the Plurifie, it will increase the pain, and then you must seek other remedies.

2. For winde in the side.

Take the leaves of holly, and dry them well, [Page 135]and beat them to powder, take two drachms of it in Wine, and it will give thee ease immediately.

3. For a Stich in the side.

Take the Urine of him that is ill, and boyl Worm-wood and Cummin seeds, bruised very well in it, and anoynt the sides, going to bed, with the Liquor.

4. Another.

Anoynt thy side going to bed with Oyle of Bayes.

5. For a Stich in the left side.

Take a quantity of Cummin seed, and bruise them very well, & infuse them in Malmsey or Mus­kadell three or four houres, then fry them in a pan till they be pretty thick, put it in a Linnen bag and lay it to your side.

CHAP. XVI. Of the Heart and its Infirmities.

1. For a trembling of the Heart without a Feaver.

TAke the Maw of an old Cock, dry it and beat it into powder, and take a drachm of the powder of it in the morning in Wine.

1. Another.

Take red Corrall, and beat it into very fine powder, and take a scruple of it first in the mor­ning, and last at night, in Borrage water.

3. For fatnesse about the Heart.

Take the juyce of Fennell, and clarifie it, and make a Syrup of it with Honey, and take an ounce of it morning and evening.

4. For knawing about the Heart.

Take Sage leaves and Yarrow, beat them and presse out the juyce, clarifie it, and drink a spoon­full of it in every draught of Beer you drink.

5. A Caution.

Things which strengthen the Heart are, Saf­fron, Rue, Borrage, Buglosse, Harts-horne, Mustard, red Roses, Violets, Mace, good Wine, and Spirit of Wine moderately taken.

6. For Heart Qualmes.

Take halfe a Drachme of Piony roots in pow­der every morning, or a spoonfull of Syrup of Pionyes, and to be sure you shall be free from it all that day.

CHAP. XVII. Of the Belly and its Infirmities.

1. For a hard Belly without pain.

TAke Mallows and Mercury, and stamp them together (the hearb Mercury I mean, not Quicksilver) and make a Plaister thereof, and lay it to the Navill.

2. Another.

Take Rew and presse the juyce out, clarifie it, dri [...]k a spoonfull of it in all the drink you drink.

3. For a hard Belly that is sore.

Beat Penyroyall, and mixe a little Ginger with it in powder, and apply it Plaister-wise to the Belly.

4. For a Bastard Chollick.

Take Worm-wood, Rew, Motherwort, Laven­der-cotton, stamp them, then mixe the Gall of an Ox with it warmed, and apply it plaister wise to the Belly.

CHAP. XVIII. Of the Navill and its Infirmities.

1. For the swelling of the Navill.

TAke Cows dung and dry it to powder, Barly flower, and Bean flower of each a [Page 138]like quantity, a little Cummin-seeds, beaten into powder, make it up into a Plaister with juyce of Knot-grasse, and apply it to the Navill, if it hap­pen at such a time of the yeare, when juyce of Knot-grasse canot be gotten, add the leaves of Knot-grasse in powder, in equall proportion to the rest, and make it up into a Plaister with Ale boyled to the height.

2. Another.

Take Cows dung, and boyl it in the Milk of the same Cow into a Plaister, and apply it to the Na­vill.

3. For a childs Navell that is sore with crying.

Take a little Bean flower, and the ashes of fine clouts burnt, temper them with red Wine and Honey, and lay it to the sore.

CHAP. XIX. Of the Back and its infirmities.

1. For weaknesse of the Back.

TAke Barly flowre and Bean flowre of each e­quall quantities, make it up into a plaister with the Oyle of Roses, and the Yolk of an Egge, and apply it to your Back.

2. Another.

Take Rice in fine powder, and Wheat flowre of each equall quantities, temper it with Claret [Page 139]Wine and Sugar, the powder of Clary and Nut­meg, make it into a Cake with fresh Butter, and bake it, and eate no other breakfast but it, being baked for some dayes.

3. For a pain in the back.

Take fresh Cow-dung and fry it in Vinegar, and apply it Planter-wise to the Back, you little think how soon it will give you ease.

4. For heat in the Back.

Boyl the leaves of Willow trees in water, till they be as thick as a poltice, apply them to the Reines of the Back hot as you can indure it, if it be at such a time of the year when Willowes have no leaves, use the inner rind of the Tree in like manner, and in four or five times dressing it will heal you.

CHAP. XX. Of the Fundament and its Infirmities.

1. For falling out of the Fundament.

BEware of taking cold in that place, be sure keep your Buttocks warme, beware of co­stivenesse, sit not upon cold Earth nor Stones.

2. For the Figge in the Fundament.

This impediment is an imposthumation, or lump of flesh growing in the right gut, proceeding of Melancholly humours descending thither, and [Page 140]therefore first of all purge Melancholly, either with confection, Hamech, or Pills of Lapis La­zula.

3. Another.

Take the powder of a Doggs head burnt, mix it with juyce of Pimpernell, and make long Tents of it, and put them up the Fundament.

4. For falling out of the Fundament.

Take Bay-leaves and boyl them well in water, put the water in an Earthen pot, and sit over it as hot as you can indure, that the fume of the water may goe up into your Fundament, so may you put it up with your fingers by little and lit­tle, and when you have gotten it up, sit downe with your bare breech upon an Oaken board, made as hot with the fire as you can suffer it, this will heal you.

5. Another.

Take red Nettles and bruise them very well, boyl them well in White wine, in an Earthen pot, till half the Wine be consumed, let him drink this liquor first at morning, and last at night, and lay hearbs to his Fundament as hot as he can suffer it.

CHAP. XXI. Of the Thighs and their Infirmitits.

1. For stiffenesse of the Thighs.

TAke Brooklime, Hoarehound, and S. Johns wort, Tallow, Hoggs grease, and Horse-turd, [Page 141]boyl them all well together, then strain them out, and keep the oyntment for your use.

2. For aching of the Bones of the Thighs.

Take a pinte of White wine, and the Gall of any Ox, boyle them to a plaister with a few crumbs of bread, spread it upon a cloath, and apply it to the grieved place.

3. To knit the Sinews, and Veines of the Thighs.

Take great Earth-wormes and beat them all to mash, and adde unto them a little Mastick in pow­der, then boyl them in Oyle, till it be thick like a Salve, then spread it upon a cloa [...]h, and lay it to the grieved place, let it lye on nine dayes, and by that time all will be well.

4. For swelling of the Thighs.

Take Hens dung, or Pidgeons dung, (Pidgeons dung is the best by farre, without any dispute of the Story) Sheeps tallow, smallage and Chick­weed, beat them all together, then fry them well in Lees of Muskadell, if you cannot get the Lees, use Muskadell it selfe, and apply it being fryed as hot as you can indure it to the place.

5. For Sinews that are shrunk in the Thighs or elsewhere.

Anoynt the place with oyntment of Swal­lowes, it is thus made, take young Swallows out of their Nests by number twelve, Rosemary tops, Bay-leaves, Lavender tops, and Straberry leavs of [Page 142]each a handfull, cut off the long feathers of the Swallowes wings and tailes, and put them in a stone Morter, and lay the hearbs upon them, and beat them all to pieces, Guts, Feathers, Bones and all, then mixe them with three pound of hoggs grease, set it in the Sun a moneth together, then boyl it up, strain it, and keep oyntment for your use.

CHAP. XXII. Of the Knees and their infirmities.

1. For ache or swelling in the Knees.

TAke Rew, and Lovage, and stamp them and mixe a litte honey with them, and apply it to the knee.

2. For an ache coming of an old bruise.

Take a pottle of running water, and a pint of bay-salt, boyl them together till half be consumed, then make it thick with Bran, and lay it to the knee.

3. Another.

Make an oyntment with juyce of Night-shade, and May Butter, to anoynt your Knee with.

4. For the Knees.

The best remedy (in my opinion) is this, take the bones of Goats Knees, and beat them to powder, and take a drachm of the powder every morning in Goats milke, if you can get it, if not in what liquor you please, and wrap a part of the skin of the Goat about your Knee.

CHAP. XXII. Of the Leggs and Feet, and their Infirmities.

1. For swellings of the Leggs.

TAke Worm-wood, Southern-wood and Rew, of each equall quantities, stamp them together, and fry them with honey, till they begin to wax dry, then apply it as hot as you can indure it, either to your swelled Legs or Hands.

2. For a Legge that is swelled, and will pit after touching.

Take Chickweed and Pellitory of the Wall, of each a handfull, Sheeps tallow one pound, Tar­tar beaten two ounces, boyl these in milke, till they be soft like a Poltice, and apply it to the Leg.

3. Another.

And this pleaseth me much better, take a quart of Red wine, and boyl it to a Poltice, with crumbs of Rye bread, and apply it to your Legge, as hot as you can indure it, in four times dressing this will help you.

4. For ach in the Bones, in the Legs, or Arms.

Take a quarter of a pound of Dill seed, beat it into powder, and boyl it in a quart of good White wine, boyl it till half be wasted away, then put to it a pint of good Saller Oyl, boyl it againe till all the Wine be consumed, then strain out the Oyl, and keep it as a Soveraign remedy for the premises.

5. For a red swelling in the Legge or Arme.

Take Oatmeal and boyl it in Milke, and whe [...] it hath boyled a good while, adde to it a handfull of Mallows, and a handfull of Houseleek or Sen­green chopped small together, with some Sheep. Sewet chopped small, boyl it to a Poltice, and apply it to the sore place; if it be ready to break it will break it, if not, it will cure it without breaking.

6. For a Corn on the Toe.

Take a black snaile and roast him well in a white wet cloath, bruise him and lay him [...] to the Corn, and it will take it away in a very shor [...] time.

7. To make a Naile grow where it is wanting.

Take Cinkfoyle, and bruise it with any fresh grease, and apply it to the place where the Naile is wanting, and it will make another grow.

FINIS

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