THE CHARACTER OF A Moderate Intelligencer With some select Poems.

AN Intelligencer is a State-spie, he pries into each mans breast, and would faine know all mens crimes but his owne; He is a constant Imitator of HOLING­SHEAD, his Lines are as harsh and unpleasant, save that he makes more SPEED, and is not so Volu­minous, yet he will tell you as queint stories, as either of those Chronographers, and make as artificiall a Narration of Sheriffs and Bailiffs; He is the Countrimans Chronicler, and he sings JO PEANS to his Muse, as to the Rusticke Dieties; He is the Citizens Harbinger, and saveth him the labour of walking on the Change to heare newes; He is the Epitome of wit, and is contracted in so small a circumference, that you may draw him through a loop-hole, or shoot him as a pellet out of an Elder-gun: and though he tell lies by the grosse, yet he would have the Booke-turners of this Isle to beleeve that he useth Moderation.

He hath seene the exit of his great Master, that impudent and incorrigible Reviler Britanicus, who while the world lasts shall never be mentioned by any, but to his shame and infamy; and yet he hopeth he is fixed so surely, that all the strength of wit cannot eradi­cate him: he will tell you his Majesty is in health, is merry, plaies [Page 2] at Chesse, &c. And then he will comment on His actions, and wish he had never lent his eares to evill Councellours, evill indeed, when he betrayed his power; then he will counterfeit a whining passion, and condole with Crocodiles teares his present estate; then he will take a large stride, and celebrate the names of the principall of the Decemvirs; he will tell you, that Generall Leven is in his study, beating his braines to a gelly, to project apt waies for the safety of the contracted Kingdomes, and in deepe medita­tion, how to subdue Antrim and his handfull, and tying knots of concord never to be dissolved; that Ormund hath revolted without horrour of conscience, and thinketh not that his Majesties Ghost haunts him, that he is at Dulcarnan, even at his wits end.

That Holmby is richly decked for his Majesties entertainment; and that he shall commit Sacriledge unwittingly, drinke in that new molten Plate once dedicate to the Temple; that he will not yet hearken to Marshals Instructions, nor heare him to his face revile him; that he is yet minded to weare his Crowne, and not to pro­strate it and himselfe at the feet of his vassals, that he will not yet be contented to have a Gallemoffrey of Religions, but will have but one, and that forme of Church Government which so many holy Martyrs have sealed with their bloud; that he is angry his Queene should be forced from him, and the Revenewes of his Crowne maintaine an Army against him.

That the Prince is in France, and is much to be doubted, that he will incense all Christendome to revenge his Fathers wrongs; then with a swift carriere he will transport himselfe into Holland, and not feare to belye Forraigne Nations; he can with wondrous faci­lity make the Swedes and Imperialists shake hands, and by and by meet in battle; he can ralley a scattered Troope that ran cleane away, and constraine them to returne and fight lustily; he will tell you, that the Turke intendeth no more to invade Christendome, but confine his Silver Moone within her owne proper Orbe; that Don Camillo Panfillio the Popes Nephew, is married to the Prince Rosseanos widdow, and bestow a whole page in discoursing that she put off her mourning habit, as if any would imagine a Princesse would be married in Sable weeds; that her Vestiments were very rich, who will not esteeme that possible enough? that they were married by the Vicegerent, in the presence of the Prince Lodovissio, O strange providence I that the Brides Mother, and her Cosin stood by; this nothing impossible neither, that af­ter [Page 3] they had knit the gordion knot, Embassadours and Lords sent to Complement them: take the substance of the narration thus, the Popes Nephew Camillo Panfillio was married to the Prince Ros­seanos widdow, they both being attyred in brave cloaths, things which great persons seldome put on; that the Prince Lodovissio, the Brides mother and Cosin stood by while they were married, and when they forsooke the Temple, divers Lords and Embassadors were so mannerly as to complement with them by their severall Proxeis; ha, ha, ha, a fine story of Tom Thumbe sitting under a Cabbadge leafe: thus he stuffes a Cushion with stubble, alas, how else should he amount to a sheet and an halfe, and encrease the trade of Paper? After this he will leade you into Russia, to see the Sea coagulated, and the nose of a Bore wipt away by the frozen hand of Hyoms; then againe into Turkie to see the Mahometans sit and tipple in their Coffa houses, and in the streets lowsing them­selves at noone day; then into Germany to see the ruines of war, and the fatall effects of Schisms and Factions; then into Scotland, and there shew Kilketto exercising his Troopes, and giving them Military Discipline, incouraging them yet to maintaine their So­veraignes cause (Fortune doth not alwaies bend her browes on one party) and once more to elevate a trodden downe King; to avenge the deaths of Strafford, Lindsey, and Canterbury; to place K. Charles in his Throne by force (intreaties not the least availing) to Impede the growth of Schisme, and to cause the seditious and obstinate to be dutious and plyable; then, as if he ran round in a ring, with a trice he will be againe in England.

But he will not relate to you, that the Incendiaries there are so out of conceit with the piece of worke, about which they have so long been hammering, finding their labour spent in vain, to the losse of their time and credit, that they wish they had never handled car­ving tooles, nor ever kindled a fire to scorch their owne fingers; while like a Mill-horse they have gone often round, and now are arived at the same station where first they set forth; nor that they feare his Majesties wrongs are so deeply imprinted in his breast, that now having drawn the Sword, they may throw away the Scab­bard, and never looke to sheath it againe.

Nor that London is become another Amsterdam, and that there is a tolleration of all Religions, that they are a mixt multitude, such as went with the Children of Israel out of the Land of Aegypt, a medley of Jews and Infidels; some Presbyters, some Independents, [Page 4] some Anabaptists, some Brownists, some Arminians, and some Antinomians (that is) some Babell builders; some of their Sect against whom Paul disputed, when he fought with beasts at Ephe­sus, Libertines; some Dippers, whom Learned Featly plunged in Cocytus Lake; some despisers of Gods Ordinance, the Disciples of Browne; some that have a will and ability of themselves to achieve any thing save what is pious, whom King James hath suf­ficiently canvased, the Sect of Arminius; and some that exclude Christ from his Mediatourship. Nor will he tell you that their hearts faile them, and that they feare the one will take vengeance on the other, and with Cains, that whosoever meeteth them will slay them; nor that the Citizens of London have bought their wit at deare rates, O where was Diogenes his Lanthorne? and with their expence of Coine and Bloud, have purchased his Majesties wrath: nor that the Queene like another Isabella, is courting Forraigne ayde, there will be a John of Henault, who if France should de­generate, would assist her opportune hopes, these matters he will not informe you, the Diurnall and he are confederate, and re­solve to utter nothing but perfumed breath, and make no Narration but what shall be pleasing to the close Committee.

With them as Coadjutors, joyne the two Empericke Astrono­mers, Lillie and Booker, who can force the Planets that walke retrograde, to make their perambulation no farther then their pro­per circuit, perswade Malevolent Saturne to smile with a luckie Aspect, smooth up their great Masters in hope of gaine, stuffing those empty Bladders with moist aire, telling them the motions of the superiour Bodies Prognosticate future Tranquility, that the time will never come when they shall be examined on strict Inter­rogatories, and yeeld an account of their Stewardships to their Roy­all Master, for they must be no longer Stewards; those two Di­sciples of ERRA PATER, that can make predictions of fair wea­ther in harvest, and that the Sunne will lose some part of his light when he is Ecclipsed, have led the Commons of this King­dome, as the Beares are led by the Nose with Bagpipes before them in the morning, and in the afternoone are worried at the Stake, they have cast a vaile before their eyes, and have led them into a deepe pit by the hand.

Let Wharton Illuminate them, he will shew them, that his Ma­jesty is not yet so low, but he reads in the booke of heaven, he may be yet raised, and that it is possible he may once more be as [Page 5] great as ever; that the Stars threaten the ruine of his enemies, and that they (like Jonas Gourd) shall only flourish for an houre, and then wither away; and that his Majesties faithfull Subjects may yet have a time mutually to rejoyce together. But here the Intelligencer hath left me, and I leave him to peruse his owne shame.

The Sub-Committee.

THe Slaves are set, the inke and Counters stands
Upon the Table, I at your commands
Right Worshipfull am come, and here have brought
For you a paire of pick-tooths, and a groat:
Nay rise not, for your
their wives
hens not cackle yet,
Undoe the Countrey, seeing you are met.
I see the Canniballs, when you I eye,
Or the man-eating Anthropophagie.
You are but under Tyrants not so wittie
As the Round-Table Knights, the Grand Committee.
O were you altogether, you'd out-vie
The Athenian Thirty, Romes Decemviri,
In Rage, Injustice, Crueltie, as farre
As you above those men in number are.
What misteries of Iniquitie doe we see?
Our Goods forc't from us, for Proprietie.
The King Delinquents to protect did strive,
What Clubs, Pikes, Halbeits, Lighters sav'd the five?
O Charles, shall I accuse thy dismall fate,
That to Pigwidgins art subordinate?
Ship-money was unjustly tane they say,
But what Injustice tooke the Ships away?
To the Kings will the Lawes men sought to draw,
The Subjects will is now become the Law:
The Princely Eagle is mew'd up, and Dawes,
Howlets and Buzzards, wound him with their clawes;
Bright Sol's obscured, and those guide the day,
That force his Carr through the most oblique way.
By what vaste hopes is your ambition fed?
Tis red in bloud, and may be plainly read.
[Page 6] The Bishops Lands, O strange! ye did of late
Attempt in gold to transubstantiate:
For 'tis 'gainst Superstition, your intent
Is to root out that great Church-Ornament
Money and Lands, your swords alas are drawne
Against the Bishops, not their Cap or Lawne:
And can you thinke that your designe will fadge?
Can that house stand is propt with sacriledge?
Besides Loanes, Contributions, Pole-monies,
Bribes, Plunder, and such common privileges,
Are words which you'l ne're learne in holy Writ,
Till the Spirit and your Synod has mended it.
But I conclude, the Scriptures you looke on
Not as Gods Word, but as the Alcharon;
To yeeld subjection you have quite forgot,
And therefore Christ will say, I know you not.

Epitaph on the Archbishop of Canterbury.

A Heap of learned Dust here lies,
Englands Archbishop, whose disguise
Was such, though 'gainst the Pope he wrot,
His curst betrayers knew it not.
Or would not else, but made him be
A Martyr to the Papacie.

THE ZEALOUS SECTARY.

REligion is a Circle, Men contend
And run the round in dispute without end.
The zealous Brothers say they doe not dare
To take Gods Name in vaine, 'tis sinne to sweare,
I say so too; but I'de not have thereby
Them priviledg'd, 'bove others for to lie;
For to maintaine their new erected cause,
They hug a lie, and call it pia fraus;
They whine, and sigh out lies with so much ruth,
As if they griev'd 'cause they could ne're speake truth:
They for to vent their lies have Pulpits chose,
And thrust them forth apace, at mouth at nose,
[Page 7] And how ere grosse, are certaine to beguile
The erring Earth-wormes of this middle Ile;
Nay to the Almighties selfe they have been bold
To lie, and Greene the Anabaptist told
They might say false to God; for if things were
Not as they wisht, most sure God was not there.
Not all the Legends of the Saints of old,
Nor vast Baronius, nor slye Surius hold
Such plenty of apparant lies as are
Vented by these men, they in lies doe share.
Nay more, these power over the Scriptures take,
Blot out some clauses, and some new ones make;
Knolles durst avouch it would doe wondrous well
To race out, Christs descending into Hell,
From forth the Creed; but hee'l ne're change I feare
The sentence of his owne descending there:
Yet modestly they use the Creed, for they
Would wisely take the Lords Prayer, root & branch away;
And wisely said a Levit of our Nation,
The Lords Prayer was a Popish Innovation;
Take heed, you'l grant ere long it should be fed,
An't be but to desire your daily bread.
Organs to play i'th' Church offends their sence,
And therefore they have sung it out from thence:
Which shewes, if right their minds were understood,
They hate it not as Musicke, but as Good:
Their madnesse makes them sing as much as they
Daunce, who are bit with a Tarrantula.
Ye have your wish, Gods worship is put downe,
Alas that vanisht, when Charles mist his Crowne
When you began with bloud to fat our Coast,
That fatall debt paid to great Straffords Ghost;
When hoodwinkt with your zeale, you durst defie,
And even too assault his Majestie.
Your Ship doth lie at Anchor, but if scann'd,
You have no Cable, but a Rope of Sand.

To Cupid an Ironicall Recantation.

PArdon Love, my great offence,
And my wilfull Insolence,
That durst boast, I ne're would be
Subject to thy Deitie.
Thou that Lovers hearts inflam'st,
And the proudest Champions tam'st,
Take thy quiver and thy bow,
And thy wonted power show.
Draw thy Arrow to the head,
But not that is tipt with lead,
Wound sweet Delia, as thou didst,
When my heart so right thou hitst,
Pierce her obdurate heart, that I
May in her Societie
Be link't, whose beauty dimm's the Sunne;
Who when he spies, backe doth runne
All ashamed, that her eye
Should with his glorious lustre vie;
Wound her deeply, else I feare
She ne're bucksome will appeare
Unto me, who dare to woe
Her whom service strive to doe
Those who far (to outward sence)
'Bove me challenge preheminence.
I acknowledge, just it were
If thou shouldst to shoot forbeare,
But thy mercy I implore,
To forgot what was before:
And for the future I will be
Another Ovid unto thee.

To DELIA, Scorning him.

LAdy, scorne me not cause I
Jet it not in bravery,
[Page 9] Nor because I Lands doe want,
Nor because my coine is scant;
I have that the world can't get,
Nor yet for money purchase it.
When as thy Silken Lovers all,
Having receiv'd their buriall,
Shall on earth be quite forgotten,
Ere their earthly Trunkes are rotten:
I shall live by will of Fame,
And ever on the earth have name.
Then smooth thy rugged front, and be
More blithe, thou my sole Deitie,
Divinest Beauty, let me twine
Thy body in these armes of mine,
And be more happy, then if I
Did command a Monarchy.
Thy rare vertues I'le rehearse,
Sing thy praise in lofty verse,
That shall make thee honor'd be
Unto all Posteritie,
Equalling Julia, Lawra, Stella,
Cynthia, Lesbia, Amorella.
Then O dearest cleare thy brow,
And some grace to him allow,
Who for thy disdaine doth languish,
Grant him favour, cease his anguish.
Thy sweet beautie drew me on,
Thus thy heart to set upon:
Be not guilty of my death,
If thou hat'st me, 'reave my breath:
I shall esteeme it my chiefe blisse,
If thy faire hand my soule dismisse:
But if pittie move thy mind,
And that to love thou art inclin'd,
Let me know my happinesse,
That my thankes I may ezpresse
Unto Cupid, and may praise
His goodnesse to me in my Laies.

The strange Divorce on the Queens departure out of England.

It cannot be that thou shouldst so depart,
And we not strive thy journey to divert.
Shall Charles lose half himselfe, and we not mourne,
And on our knees invoke thee to returne?
They'r silent all, a lethargie doth ceaze
Upon their minds, a crampe hath tane their knees,
They see their losse, and yet untroubled stand,
See thy wing'd Vessell launch out from the Strand,
Behold their Soveraigne bewaile his state
With sighs and teares, their crimes to expiate.
Have patience, dread Lord, and cease remorse,
Heaven it selfe weeps at this strange Divorce,
The Angels sigh, the genius of the Land
Covers her face, and doth amazed stand:
But thou ere long shalt see bright Sol display
His beames on earth, and make a gawdie day.
Great Neptune calme thy waves, thou now dost beare
Englands Great Queene, who takes the Sea for feare:
Not as Europa, when she backt the Bull
Whence Lybian Hammon hath his horned skull;
Not as Atrides wife, when she forsooke
Her Lord, to doate on Alexanders looke;
But oh accurst, forc't on thy waves to run,
Her Husbands much bewailed fate to shun.
Let Aeol bind the winds in gyves of brasse,
Not suffer Boreas from his Cave to passe;
Let Mermaids with the Syrens now agree,
As her Ship glides, to chaunt harmoniously;
Thaetis forsake thy watry bower, as when
Thou chear'st thy Sonne, wrong'd by the King of men,
With all thy watry Traine, set forth to meet
Englands Great Queen, who doth o're Neptune fleet:
A Princesse made of goodnesse, and compact
Of all those vertues make her Sex exact,
Her vertue wounds her, and she flies from them,
Which vertue as a thing of nought esteeme.
France, let thy Genius smile, our losse to thee
Will cause loud Ecchoes of sweet jollitie.
[Page 11] Heaven forbid thou shouldst from goodnes fail,
And our disease be Epidemicall,
That thou shouldst faile Her Highnesse to accept,
And honour Charles his Sponse with dread respect:
No, we have better thoughts, and wee'l not feare
That shee'l with joy returne, and cheare us here.

POETASTERS.

FRom that all scient, ever springing Fount,
Upon the two-brow'd hill, Pernassus Mount,
The Fountaine that Perseus winged Horse
Strooke with his hindfoot, when he fetcht his course
Through the thrise three times lythe and gentle ayre
To save from spoyle Andromeda the faire;
How come so many thence water to draw,
Whom Homer nor the Muses never saw?
Learn'd Tailor, Martin Parker, have their lot,
And as a third take in, Mercer the Scot.

The Independent Presbyter.

ALinsey Woolsey Garment mixt with haire,
Halfe Asse, halfe Mule, or like the Minotaure,
A Probleme of two Sexes in one met,
As if a Camell should a Cow beget,
Nabuchadnezars Image, Waters Smoake,
Or as an Aple grafted on an Oake,
So the rude Chaos in an heape was laid,
When cold the heate, the heate the cold gainsaid:
When like an Embrio, this whole masse of clay,
Before the Fiat, yet imperfect lay.

The Preaching Souldier, and the sighting Priest.

THe world's turn'd arsey varsey, upside downe,
Old customes out of fashion now are growne,
And in great Brittaine 'tis most sure, there is
A strange and wondrous Metamorphosis;
Henceforward, it will not so strange appeare
To me, that I should credit Plato's yeare:
I will beleeve mens soules to beasts do passe,
The strange opinion of Pythagoras;
That there's a world i'th' Moone, and Ile nere swell
To heare there is redemption out of hell:
[Page 12] Great Neptunes love, killing Medusas head,
The maid-fac'd Harpyes, nor that the winds have bred
Swift Spanish Gennets; Ilè nere henceforth doubt
Holy S. Dunstane clinch'd the Devils snout:
For things more strange I with these eyes have seene,
A change of that I thought should nere have been.
The very Heathen have allotted Priests,
And they must only waite on Bacchus Feasts;
Delphian Apollo hath his offerings slaine,
Only by those his offerings do maintaine;
The Snake-like God Serapis, whom with feare
Even all rich Aegypt, and the Nations nere
Devoutly worship, hath his long-gound traine,
Whose worke 'tis only Incense to maintaine;
Minervas Temple that doth kisse the skie,
Where fam'd Psamniticus intomb'd doth lie,
Hath those who only do her Rites attend;
No Laick Thiefe must there his duty spend,
Where Pan the Arcadian God was worshipped,
And Goats ador'd: there Goats (as I have read)
Do mixe with women-kind, so got was he
Who lov'd the boy turn'd to a Cypresse Tree;
Yet even this rustick Deity hath those
To kill his offerings who nought else dispose:
But we who serve the true Almighty Jove,
Unto our maker shew so little love,
That we permit both Priests and Laity
Serve in the Temple to his Deity.
The Priests of Mars nere serv'd at Juno's shrine,
But Souldiers now descant on things Divine;
And that we might amaze the world, we let
Priests upon barbed horses for to get;
Lincolne alight, doth all Gods Lore afford
Thou shouldst the Pulpit leave, to take the Sword?
To see thee arm'd doth trouble me so sore,
An uncouch'd Affrick Monster could not more;
Th'art a right Centaure, some it much delights:
To see thee scuffle 'mongst the Lapethites.
I doe abhorre a woman should weare breeches,
A Priest that fights, a man at Armes that Preaches.
FINIS.

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this EEBO-TCP Phase II text, in whole or in part.