THE CITIES Warning-Peece, IN The MALIGNANTS description and Conversion: OR, The ROUND-HEAD turn'd POET.

Where a Feast of Prose and Verse invites Curiosity to be nibling.

Written long since, but Printed in the Yeere
That every knave and foole turn'd Cavaleere.

The Cities Warning-peece: IN The MALIGNANTS Description and Conversion.

Cic.

GOod morrow Sir.

Gloc.

Good morrow.

Cic.

Doe not you know me?

Glo.

No, What art thou?

Ci.

A Rascall, any thing that may deserve the name of foole or knave, or theef, or murtherer; I'm justly liable to all the scornthat truth can cast upon ignorance and malice, I am a slave, abeggar.

Gl.

Hold I pray thee, whither wilt thou run?

Cic.

Why, I'le run my countrey, and glad I may scape so, for I have neither friends, nor meanes, nor honesty, nor any thing that is good left, neither within or without me, I am indeed a Ma­lignant, an enemy to God, my King, my Countrey, nay to my selfe, my wife, my children, every body.

Gl.

And why art thou so?

Cic.

Faith 'tis a curse that God hath laid upon me for my sins, that's all I can see in't. Sir I perceive you know not what it is to be a malignant,

Gl.

No.

Ci.

Why 'tis to bee a devill in the shape of a man, one that despiseth all manner of goodnesse, cries downe all that speake well, and hates all that doe well, he cannot abide Parliamens, lest a reformation should force him to amendment of life, and so fave his soule, he loves not the Laws because he loves to do that for which the Laws would hang him: He lives every where and takes all shapes upon him. I have heard it credibly reported that there is not a parish in the City cleare of him, and he hath so dis­persed his poyson in the Suburbs, that but few have escaped the [Page 3]infection. He is sometimes a Gallant, sometimes a Marchant, sometimes a Mecanich, but always a Rascall.

Gl.

It seemes you hate your own condition and repent.

Ci.

Yes, I doe repent now 'tis too late.

Gl.

Too late, that cannot be.

Ci.

Yes yes, all's gone, I am rob'd, undone, plundered, pilla­ged, the Cavalliers, the Theeves, the Rogues, the Rebbels have taken all away, and left me nothing but too late repentance.

Gl.

Pray open a little the story of your miseries, that I may know how to pittie you.

Ci.

Sir your pittie I neither deserve nor desire, but if you please I'le tell you that shall make you hate me, I was of late a Cy­cesterian where I had good meanes, & liv'd in the best fashion, but my honest neighbours could never perswade me to the truth, I loved pleasure and follie, feared nothing more then to be godly, delighted most in the basest company, for none could ever give me such cōtent, as those that have now undone me, he that would swear loudly, & drink stoutly I called my associate, and he that talk'd of piety or Prayer my enemy: Thus when I might have liv'd well I neglected it, and now I must live ill because I cannot helpe it.

Gl.

Then you were in the Town when 'twas lost.

Ci.

Yes I was one of them.

Gl.

And how came you off?

Ci.

Why by running away, the truth is, I built so much upon mineown malignant merit, that having holpe the Rogues to rob many of my neighbours, at length I was forced to do the like by my selfe; I stood off a while and pleaded malignancie, gave as good words as I could, that my bad actions might prosper, I told them that I was as bad as they, and swore it, rail'd upon the Parliament, curst all Round-heads and Puritans, rapt out 5. or 6. oaths with as much grace as was possible for such agracelesse vil­lain, all would not do, they answered that they were acustomed to that kinde of cousenage and made me work on, so when I had laboured to load all my goods for Oxford, I watcht my oppor­tunity, and never any man parted so joyfully from that he loved so dearely.

Gl.

It seemes then you were faulty in this businesse.

Ci.

yes, and deserve to be hang'd for't. Sir shall I tell you, had there beene in our Towne of Cice-ster, halfe so many Round-heads as there were Malignants the Town had never beene taken, for they used all possible meanes they could to defend it, and we that were the major part (out of meere ma­lice to them) did what we could to betray it: How we were betwitcht I know not, but for my part I finde my selfe so changed, that I am confident I was either inchanted then, or am inspired now.

Gl.

How meane you by that?

Ci.

I see with other eyes me thinkes, my affections & thoughts are chang'd, I hate that I lov'd, and I love that I hated, Justice and truth appeare faire and amiable, and vice and villanie odi­ous. In briefe I like so wel the name of a Christian, that (for all my lost wealth) I would not be again an Aegyptian.

Gl.

A good change, and now you begin to know your selfe, I shall begin to know you, be resolute in this, and your gain exceeds your losse.

Seeke heavenly treasure, and you need no more,
He that God hates for sin is onely poore.
Ci.

How long have you been a poet?

Gl.

As long as you have beene a convert, you see this age is ful of changes, but indeed this whimsie tooke me at the first dis­covery of the black cloudes that have bred all these Tempests, when I saw distraction in the face of the Kingdom, I could no longer contain my selfe, but grew mad too, and fel to making verses.

Ci.

Sir shall I be beholding to you?

Gl.

For what?

Ci.

If your leasure wil serve you, I pray repeate some of them.

Gl.

That I dare do to you, because I feare not your censure, besides, though they were made two or three yeers since, yet be­cause they have some affinity w th the times, you shall heare them.

[Page 5]
NOw is the net laid, and the tempting bait
disperct with Jesuiticall deceit:
The Pope (orejoy'd) of victory doth vaunt,
and the crie goes, Down with the Protestant:
'Tis a brave world, the Souldier domineeres,
Neighbours and friends, together by the eares
Are set, to rape and murther is the way
Laid open, goodnesse doth become a prey
As well as goods to policie, that dives
Both into good mens pockets and their lives:
Ignorance playes the Asse, beares all, and ties
His tongue to silence, Reformation dies
By innovations councel in his youth,
for feare he should yet strength and maintain truth.
Why what an age is this? who shall we trust?
When we to oneanother prove unjust?
Why should we dam the Spaniard and the Turke,
When homebred malice strives to take the worke
Out of their hands? nay to exceed them far,
For private plots are worse then open Warre.
Ci.

Now in my minde these are admirable good lines, and as fit for the times, as if they had beene made but yesterday, ano­ther of these good Sir.

Gl.

I confesse I have another or two, but they are somewhat further off, yet since they are not altogether impertinent, and that I perceive such toyes are effectual to revive your malancho­ly and drooping spirits, you shall have them.

The Spanish Fleete in the Downs.
BRave Dons or DonZelles, welcome, now we finde
That ye are far beyond our merits kinde:
Else had ye not thus spent five moneths and more
At Sea, in hope to hugg us on the Shore
At last, and finde an entertainment meete
For the Commanders of so brave a Fleete.
You know our hearts, we yours, no odds appeares,
Since there doth onely run a paire of sheares
Twixt our Religions, Rome, and Spain, and we
Put all together, make but one of three:
And shall you feare us, or shall we feare you?
Tush, Spain is England, England is Spain now:
Our harbours are your own, and the next Spring
A fresh supply will make us any thing.
Pauls for your sakes is almost newly built,
And 'tis not long since Cheapside-crosse was gilt.
Old Charing shall be now reedified
That lost his glory when old Chaucer died:
And the brave westerne buildings, that for sight
Put down their neighbour City London quite,
Are at your service, Fate ordaind they shou'd
'Tincrease the reverend Romane neighbourhood,
For for Saint Peters sake w'ave almost all
Forsooke our dwellings, neer decai'd Saint Paul,
And our Religions too, as you would wish,
And like your selves keepe dayes of flesh and fish,
Though we are neither; Witnesse the Booke of sports & Sunday no Sab­both. we are in the way
Of giving over quite our Sabbath day:
Not knowing (till of late) that 'twas more fit
To sanctifie an Holy day then it;
And lest we should be still incredulous
Of Purgatory, they have tricks with us
To make us feele it living: but no doubt
Your presence and your prayers wil helpe us out.
Gl.

So what doe you thinke of this, are you satisfied now?

Ci.

Sir I am pleased but not satisfied, of that I like best, I al­wayes desire most, but Sir by your favour me thinkes tis strange that there is nothing in these lines touching the confusion of this Spanish Fleete.

Gl.

If that will give you such content you shall have it by and by, for the truth is, these were made (such as they are), at the Fleets first comming into the Downs.

O how I long to heare of the confusion of those that plot and endeavour the destruction of this poore Kingdom!

[Page 7]
Here's no dissimulation, not a jot:
We shall be Protestants still, shall we not?
Yes, yes, be confident the Bishops doome
Will shift Religion but from roome to Rome.
The Protestant and Papist shall not vary,
But love together, goe to Church and marry
At the high Altar, unto which they bow
With equall shew of Superstition now.
The vulgar voice deriv'd from vulgar fears,
Ready to set together by the eares
Those that have any left, affright the sage
With rumor of an Innovating Age.
Old 88. (for sooth) is not for got,
Nor yet (alas) the failing powder-plot:
And now to mend the matter, they defcrie
Twixt Spain and England other knavery
Made manifest (as they conceive) of late,
By agreat Fleet that met a grievous Fate.
The Scots rebell, the English murmur, why?
It seems they see and hate Idolatry
Now crept into the Church. The Papists cry
With voice exalted, Rome and Victory.
Civill dissention with the noise she makes,
Startles the valiant, Britaine now partakes
The feares of Germanie, and just Heaven knowes,
It merits to participate her woes.
This MaZerunnes rumor, these fantasma's fright
Those that professe the Gospel, and delight
To be styl'd Heretiques, but they are vaine
And idle fancies, we are friends with Spaine,
And Spaine with us, there's no confederacie,
Nor private contract (more then ought to be)
Betwixt the great ones: or suppose there shou'd,
Dare we not trust God if our cause be good?
This huge Fleet came to sport upon the Maine,
And for no other purpose sent from Spaine,
But to become a Royall Offering,
At Neptunes Altar, the great Ocean's King.
Their businesse is dispatcht with all content,
(Though per adventure better then they meant)
From what they seeme to us, things differ far,
God makes the end shew truly what they are.

What thinke you of this?

Ci.

Good, excellent good.

Gl.

So I have that I lookt for.

Poets must needs grow rich with their vast gaines,
When they can purchase praise for all their paines.

But now I have done this at your intreatie, Ile make bold to intreat you to heare a little further: I have yet a few other lines that were written in almost as mad a fit as you were when I met you, here they are.

Why how now Muse, confounded by the times,
Whose manners mar the manner of thy rimes?
Is all in a combustion, that thy vaine
Discovers the distemper of a braine,
So sutable? why what have we to do.
With Common-wealthes, not yet invited to
The meanest office, fie let eminence
Regard the good, that hopes the recompence.
What if the Pope prevaile, the State decline?
Mines not the fault, make not the mischife mine.
How should the souldier thrive if sweet content
Were to be purchas'd by a Parliament?
How should long Roabes still flourish as they doe,
If bad Church Government were lookt into?
How should the Lawyer purchase, if a bribe
Were held infectious in the thrifty tribe?
Come, Come, great men have priviledge to draw
From their own wills decrees above the law.
The poor must suffer, and not dare to grudge
At the false sentence of a wicked Iudge.
Religion, Iustice, Truth, all out of use,
May now go whistle, ther's no such abuse
Among so great, so many, as to know
From whence these miser able mischeifes grow,
Still lives the cause, and still the griefe survives,
Malice more potent growes, though knowledge thrives;
Indeavors prosper not, the hate to sin
Is not of force sufficient to bring in
Neglected piety, vice i'the head
Keepes vertue under foot, as good as dead:
Ignorance onely hath the fate to be
From griefe and feare, but not from danger free.

I am sory I have nothing but thanks to give you for so large an expression of love to me, but if my service may in any thing be acceptable I shall for this free favor be ever willing to be commanded by you.

Be your owne frind hereafter, understand
The Truth, and fight fort, this is my command.
FINIS.

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