THE REBELS LOOKING-GLASSE: OR, THE TRAYTORS DOOME. VVherein is discovered the Iudgements of God upon Rebels and Traytors in all Ages: Collected out of several Histories both Sacred & Profane. WITH A Narration of this present Rebellion, and of the horrid and execrable acts committed therein, and the judgments of God already observed to be faln upon the first actors and fomenters thereof. Published for the reducing of those that are alrea­dy Rebells, and deterring others from that sinne. By a faithfull and Loyall Subject to the pre­sent KING, and a Lover of His Country.

Printed in the Year 1649.

To the Members of that Iunto that sit in the Commons House at VVestminster.

Gentlemen,

FOr so many of you were, till you tainted your Bloud with Rebellion; when you were called to sit in that House, you took not the Covenant, or Negative Oath, but the Oath of Allegeance and Supremacy, flat contrary to those other two; If the King were not Su­preame, you are forsworne; If He were, (as undoubtedly He was) you had no power to bring Him to Tryall, and wanting Power, (as by the Letter of the Law of this Land assuredly you did) His Execution was not Justice, but Murder. Though thoughts are free, yet to think evill of the King is condemned by Solomon, to speak evill of the King is Treason by the Law, to take up Armes against the King, it is against the expresse both of Scri­pture and Law: surely then to Murder the King, must needs be Treason in the abstract: we have a long time justly termed you Rebells, but now we must call you Rebells in a more exalted note, and stile you Regicides. When you were summoned to that House, you were called to repaire, and not inlarge the breaches of the Kingdome, to strengthen; and not subvert Religion; to conserve, and not overthrow the Lawes; to consult with, and not confound His Majesty: in acting whereof, you have most impiously broken your Oath with God, your Allegeance to the King; your obedience to the [Page] Church, and the trust reposed in you by the People. It hath been the happinesse of former Parliaments, and their utmost industry, to preserve the Kingdome, with the Lawes and People thereof: It hath been your con­tinuall imployment, indefatigable paines, and esteemed happinesse to destroy the Kingdome, Lawes, People, and the preservers thereof. There are many amongst you learned in the Lawes, and if they have neglected their Duty, yet their tenacity cannot warrant your procee­dings; For that grave and learned Oracle of the Law, Judge Jenkins hath sufficiently explained the difficulties of the Law, and your Duties, whose paines you have re­rewarded with a most long and loathsome imprisonment. For which, and other your most execrable and unparallelled impieties, you must expect to have the thunderbolts of Gods anger throwne down upon you; for God is a just God, and cannot lie, neither will he suffer those to goe unpunished, that not onely resist his Ordinance, but advance their own above his. The Presbyterians were the first that fo­mented this Rebellion against the King, and you see the heavy Judgement of God upon them: in so speedy snatch­ing the power from them, when they thought themselves so securely the Lords of all: and Waller, Massey, and the rest, that were the great pillars of that cause, are now, you see, become the scorn and contempt both of friends and foes, and undoubtedly as you have been more vio­lent and bloudy in your Rebellion then they, so your Judg­ment shall be more fearfull: For prevention whereof, I have directed this little theater of Gods Judgements upon Rebells and Traytors in all Ages to you: that, when you see such small Rebellions and petty treasons so fearfully punished, you being conscious of the monstrousnesse of your execrable and unparallelled Treasons may endeavour [Page]to avoid your approaching Judgement, by a speedy desi­sting from your damnable designes.

Sero medicina paratur
Cam mala per longas invaluere moras.

I shall conclude with this advice, that you purge your House of all those Factious Members, that of late have illegally crept in, men, whose Principles are as base as their Births, and have no way to shake off the poverty of their parentage, but by Rapine, and Oppression of the King­dome. That you call home the young King; and seat Him in His Throne in Freedome, Safety, and Honour, that you deliver up Bradshaw, Cook, and others that had hands in the late Kings, your Soveraignes Murder, to speedy and impartiall Justice. That you endeavour your utmost to Disband the Army; who are a crew of beggarly Sectaries, the scum and offall of the Common-wealth, and onely Disturbers of our quiet. That you sue to His Majesty for your Pardon, and crave an Act of Indemnity; and in so doing, you may save the effusion of much Christian Bloud, and render your selves, and your Country happy, which otherwise will spue them out as noisome rubbish, and de­liver your remembrance to Posterity in an infamous and loathsome Character.

Vale.

To Tho: Lord Fairfax, Baron of Came­ron, Generall of the ARMY.

My Lord,

ITs very probable, that the sight of this Epistle will pos­sesse you with a double wonder, first that your servants, or rather slaves, the Commons, should be preferred be­fore you, and then, that such a subject as this should be De­dicated to you; to the first I answer, that I have but con­formed my selfe to your practise, for if the Subject may be preferred above the KING, well may the servant before the Master. And to the second I answer, that I know no man fit­ter to patronize this work then your selfe, who is the Ring­leader of the greatest, most horrid, and Bloudy Rebellion, that ever was managed in any Age of the world, and have committed and countenanced such execrable and damna­ble Acts, as the most Barbarous Rebell that ever drew a Sword in the most barbarous and Heathenish Age, would have blushed and trembled at the Relation thereof. My Lord, you must excuse me, if like a skilfull Chirurgion, I throughly lanch the festred wounds of your guilty Con­science which is laden with ingratitude, breach of Faith, Perjury, Murder, Rebellion, and Regicide. Me thinkes, that if the principles of Loyalty and Conscience could not, yet those of gratitude, (ingratitude being a sinne so much abhorred by the very Heathens, that they esteemed it worthy of death) might have prevailed with you, to have been so far frō drawing your sword in Rebellion, that you would have turned it into the brests of Rebels. That Title [Page]of Honour which you now enjoy (For your Additions, are rather the stiles of shame and infamy, then of Honour and Renowne, was, by His Majesty, conferred upon your Noble Grand-father; who undoubtedly so abhorred Rebel­lion, that had he known what Vipers he had to his Sonne and Grand-sonne, he would not onely have made you the heires of his curses, but have loathed his very Loyns for be­getting such a pestilent Issue; the same King that conferred on your Family the Honour of Lordship, begirt you like­wise with the Sword of Knighthood: which high favour you have ingratefully rewarded with the losse of the Donors life: It were but vaine for me to refresh your memory by re­peating your Oath of Allegeance and Supremacy, and your Protestation, which you have most palpably broken by taking up Armes against your Soveraigne, and killing and slaying His most faithfull and Loyall Subjects, but even your Solemne League and Convenant, and that so­lemne ingagement which you and your Commanders gave His Majesty upon your Honours at Newmarket, and ratified with Vowes and Oathes, that you would settle His Majesty in His Throne with security, and Honour to Himselfe and His Posterity; which your have most basely and dishonourably broken; For it was you, My Lord, that signed that Remonstrance, and sent it with your mi­natory letter to the Houses, wherein you desired, or ra­ther commanded, that His Majesty, whom your un­mannerly language stiled the Grand & Capitall Enemy of this Nation, might be brought to slaughter, which you mis-called Justice. In conclusion, although as Pilate once did, so you would now wash your hands from the guilt of your Soveraigns innocent bloud, yet you and your Sectarian Army are certainly guilty of that barbarous Murder, which was a cruell Execution, an inhumane [Page]cruelty, a brutish immanity, a devilish brutishnesse, and an hyperbolicall, yea, an hyperdiabolicall devilishnesse, so that what cursed Shimei did once as a reproach falsly cast upon David, the blessed people of God may justly throw upon you, and say, Thou man of Bloud: And now My Lord, having searched your wounds, and, I hope, let forth the corruption; I will prescribe you a method of cure, which must be by applying the plaister of Repentance to them; and washing your bloud-stained Conscience with the teares of Contrition, For which end onely, I protest that I, who cannot honour your Family for your sake, yet cannot but honour you for your Families sake, have Dedica­ted this little book to your Lordship; hoping that when you read the successe of former Rebellions, your Lorship will repent of yours, and performe the Oath to the Sonne which your sware to His Father: in doing whereof, you will remove that cloud of Bloud which darkens the ancient splendour of your Noble Family, and pay the debt which you owe to the Kingdome for their ruine in making them to become your debters for the restauration to right; and your Lorship and we be at once happy, in living quietly, and Religiously under the peaceable Government of our Grati­ous King CHARLES the Second, whom God pre­serve.

VALE.

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