A DEFENCE OF THE PAR …

A DEFENCE OF THE PARLIAMENT of 1640. And the PEOPLE of ENGLAND, AGAINST King Charles I. And his ADHERENTS; CONTAINING A short Account of some of the many Illegal, Arbitrary, Popish and Tyrannical Actions of King CHARLES I. unjustly called the Pious Mar­tyr; together with the following Tracts, &c.

  • 1. The Pope's Letter to King Charles.
  • 2. K. Charles's Letter in Ans. thereunto.
  • 3. The Articles of Marriage made (in Favour of Papists) with France.
  • 4. King Charles his Commission to the Irish Rebels, And
  • 5. Philem, O Neal and Rorie Macquire's Declaration to the Irish thereupon.
  • 6. King Charles II's Letter to the Court of Claims of Ireland, in behalf of that great Rebel, the Marquess of An­trim, to restore him to his Estate; for that the said Marquess, had made it ap­pear, That what he acted in that Rebel­lion, was done by the Express Orders, and Commands of Charles I. his Father.
  • 7. King Charles I's Warrant by Secre­tary Nicholas, to the King's Printer, Commanding him to Print no more than 40 of those Proclamations, that Proclaim'd the Irish Rebels.
  • 8. An Abstract of those strange Arti­cles of Peace, King Charles I. made with the Irish Rebels.
  • 9. King Charles his two Letters to the Protestants of Rochel, wherein he assur­ed them of Relief against the French K.
  • 10 The Miserable and Deplorable Remonstrance those poor Protestants made to him, upon his Sacrificing them to the Mercy of the French King.
  • 11. The Earl of Angl [...]sey's Memoran­dum. Dr. Anthony Walker and Mrs. Gau­den's Proofs, That Eicon Basilice was not Writ by King Charles, but by Dr. Gau­den, Bishop of Exeter.
  • 12. A Copy of the Kings, and Pame­lia's Prayers, taken out of Eicon Basilice, and Sir Phillip Sydny's Arcadia (which agree almost in every Word.)
  • 13. Twenty Articles against that wicked Prelate Laud.
  • 14. To give a clear Demonstration of this holy Martyr's Religion and Piety, see his Declaration for the Lawfulness of Sports and Pastimes on the Lord's Day, Printed at large in this Book.

LONDON, Printed, 1698.

TO THE READER.

IT is not the least of Man's Unhappiness, that he is the grea­test Enemy of his own Interest, having Opportunities for his own Advantage, he lets them slip, and by Brutish In­cogitancy, rather than Natural Impotency, (as our Parents at first) he is soon cheated into his own Misery; his present Con­tentment is his chiefest Atchievement, and he will have his Will tho' it be his Woe. He is apt to kill his Friends, (as the Jews did Christ) for their Endeavours to Save him, and to Court his Enemy (as Eglon did Ehud) whose Design was to Slay him. The great Controversy (between the Advocates for King Charles the First, and his wicked Favourites, and the Friends of the Parliament and People, that were necessitated to Resist him, could never have been spun out into above 40 Years length, had the dim Eyes of dull People been clear'd up to a true discerning of their Friends from their Oppressive Foes. How apt have the Idolizers of King Charles the First been, with the Army of the Assyrians, to travel to Samaria instead of Dothan, and with the Jews to gratify Caesar, in Crucifying their Saviour? Whereas heretofore they generally reputed for [Page] Saints those faithful and couragious Barons, who lost their Lives in the Field, making a glorious War against Tyrants for the Common Liberty. Such as Symon de Mamfort, Earl of Lei­cester, against Henry the Third; Thomas Platagenet, Earl of Lancaster, against Edward the Second, &c.

I cannot willingly ascribe the Love of Tyranny and Oppres­sion, to the Natural Disposition of an English Man, but rather to two other Causes; the first is the Clergy of all Ranks, whose Pulpit Stuff from before 1640, till now, hath generally been the Doctrine, and perpetual Infusion of Servility and Wretch­edness, to their Hearers, and their Lives most commonly the Types of Worldliness, with a slender Pattern of Vertue, Righteous­ness and Self-Denial, in their whole Practice. The Second is, I attribute it to the factious Inclination of most Mendivided from the Publick Interest of their Country, by several Selfish Ends and Humours of their Own; who may truly be call'd Sacrificers of the Common Welfare of Mankind, to their own private Ad­vantage, that they might thereby attain to their Ambitious Purposes. Dryden (as I am inform'd) gives this true Cha­racter of these Sort of Men, viz. Mark those which Dote on Arbitrary Power, and you'l find them either Hot­brain'd-Fools, or Needy Bankrupts.

'Tis a wonderful and amazing thing, to find so great a part of Mankind fondly and foolishly Doting, nay, which is more Unchristian, with a sort of Idolatry, Idolizing this Prince, when they are not capable of giving to the World a clear De­monstration of one good Act he did designedly for the Benefit of his People: Certainly if his Virtue and Piety towards God, and his Country, had been in the least conspicuous, his mighty Adorers have been defective in their Panegerical En­comiums of him; for I must with the greatest Assurance de­clare, that neither by reading the Defences of him, or Con­versation with the greatest of his Advocates, could I find the least Cause to Esteem him a Saint, or to clear him from the [Page] Tyrannical Oppression, nay, from the Blood and Misery of Eng­land, so justly laid to his Charge by the Parliament of 1640, and those worthy Patriots that join'd with them. Let the Advocates for Tyranny and Arbitrary Power say what they will to the contrary, I am confident the People of England have a great Esteem and Value for a King that Governs ac­cording to Law, and, in all his Actions, aims at his People's Good equal with his own; and if at any time they betake themselves to Arms against their Prince, 'tis his, and not their Fault: Neither is it rational to believe, that the Generality of the Nobility, Gentry and Commonality of England, would, without an apparent Cause and Necessity, engage in a Bloody Civil War, and thereby run the hazard of their Lives and Fortunes: And he that shall consider impartially, in a Civil or Religious Sense, the Quality of those that espoused that King against their Native Country, will find the Parliament, and those that joined with them, did infinitely exceed, in all respects, the Party that assisted that King. For it is notori­ously known, that the Popish and Superstitious People through­out the Kingdom, were united, as one Man for the King against the Parliament; and if we consider them in a Civil respect, were not all the Pattentees, Monopolizers, Cruel Usurping Op­pressors, but Lords, Knights and Gentlemen, the Pillars of the Star-Chamber, Councel-Table, High Commission Court, &c. were not these the great Abettors, and Supporters of that Bloody War, against the Parliament and People of England.

Were not his Clergy, for the generality of them, a wretched Parcel of Court Sycophants, that gave vent to those Plaguy-Doctrines of Non-Resistance, Absolute and Arbitrary Govern­ment (after the Mode of France) in Loans, Free-Quarter, Ship-money, Monopolies, &c. during the Oppressive Ministery of Buckingham, Stafford, and Laud, that countenanced those two Court Parasites and Ear-Wiggs, Mountague and Man­waring, who poysoned the Ears of King Charles the First, [Page] with such infectious Doctrine that proved to be fatal to the King and Kingdoms. 'Tis true indeed, both Montague and Manwaring were doom'd and condemn'd for the same in open Parliament, Sentenced and Fined, and made incapable of all Ecclesiastical Benefices and Promotions.

But King Charles was so much in Love with these two wicked Levites, and their Doctrines, that soon after the Par­liament was dissolved, he punished them with two Fat Bishop­ricks.

That the World may know for what Manwaring was thus Rewarded by the King, I shall produce three of his pernicious Assertions out of his two Sermons before the King, Printed under the Title of Religion ond Allegiance.

1. That the King is not bound to observe the Laws concerning the Subjects Rights, but that his Will in Im­posing Loans and Taxes without consent in Parliament doth oblige the Subjects Conscience, Upon Pain of Eternal Damnation.

2. That they who refused the Loan, did offend against the Law of God, and against the Kings Supreme Authority; and thereby became Guilty of Impiety, Disloyalty, Rebel­lion, &c.

3. That Authority of Parliament is not necessary for the raising of Aids and Subsidies; and Dr. Sibthorp, Vicar of Brackley, printed a Sermon, which he Preached at the Assizes at Northampton, and Dedicated to the King, where­in he Poysons his Country with these vile Positions.

1. That it is the Prince's Duty to direct and make Laws, (his Text, by the way, was Rom. 13.7. Render therefore to all their Dues) he justified this by that Opposite Proof, [Page] Eccles. 8.3, 4. He doth whatsoever pleases him.—Who may say unto him, what doest thou?

2. That all Antiquity is absolutely for absolute Obedi­ence to Princes, in al Civil and Temporal Things.

3. That if Princes command any thing which Subjects may not perform, because against the Laws of God, of Nature, or Impossible, yet they are bound to undergo the Punishment, without Resistance, and so to vield a Passive Obedience, where they cannot Exhibit an Active One. P—g, Sh—k, and others, have largely since that time, obliged the World with these Enslaving Doctrines.

As this King took great care to Reward such Ministers as these, so he was resolved to make Examples of those Pious and Worthy Clergy-men, that stood up against the Oppressions of those Times; for Brevities Sake, I shall instance but two of the many that might be Named. The first was, that Good Man Dr. Abbot, Archbishop of Canterbury, because he could not in Conscience comply with the King, who with Menaces re­quired him to License that abominable Sermon of Sibthrops, (before mention'd) and thereby make that Good by Di­vinity, which had been done against the Laws. And when the Lord Conway, Secretary of State, was sent with a threatning Message from the King to him, this good Old Man persisted in his Refusal, saying, with the Psalmist, I shall not be affraid of any Evil Tydings, for my heart is fixed, trusting in the Lord.

The King instantly Suspended this Archbishop, and also confined him, and committed the Archiepiscopal Jurisdicti­on to five Bishops, all of the New Church of England, and Sibthorp's Patrons, viz. London, Durham, Rochester and Oxford, and honest Laud of Bath and Wells.

[Page]The second was Dr. Williams, Bishop of Lincoln, who also felt the heavy Oppression of this Protestant King. In the first Year of his Reign, he was Lord Keeper of the Great Seal, but upon his appearing in Parliament against the King­doms great Grievance, the Duke of Buckingham, he was Disgraced und Sequestred from the King's Presence, and Coun­cil Table. In his second Year, he was accused for speaking publickly against the Loan, and also for refusing to give way to proceedings in his Courts against the Puritans. The King Imprison'd him in the Tower, but this good Bishop, out-li­ving his Imprisonment, upon the King's throwing the Gauntlet, he came to a Tryal of Skill, for the Old English Liberties, and he resolutely said, Nolumus Leges Angliae Mutari, and took Command in the Parliament's Army, and bravely asserted his Country's Liberties with his Sword.

If I should proceed to relate how this King dealt by the No­bility and Gentry; both Lawyers and others that stood up for the Laws of the Land, and Liberties of the People, this Tra­gical Story would swell to too great a Bulk for a Preface; I shall therefore give a short Account of the matters contain­ed in the following Treatise, viz. that He Favoured, Pro­tected, and was Ruled by, the worst of Men, both Clergy and Laity; Secondly, That He highly favoured Papists; Third­ly, That He Govern'd by an Arbitrary Power, and raised Money upon his Subjects without Act of Parliament, which is directly against the Constitution of the Government of Eng­land, and of a most dangerous Consequence to the People of England; for when ever such a Power is Established in these Kingdoms, the People may bid a sad farewell to all their Fe­licity, for they would soon undergood the same Miserable Fate, the poor People of France have done ever since that King vio­lated their Magna Charta, call'd, the Edict of Nants, &c. which is to be Taxed according to that Prince's Will and Plea­sure; Fourthly, That he was not that Pious Prince the mad [Page] World without reason would represent him to be; of all these, you have too many Instances in the following Treatise, which for the satissfaction of Mankind, contains not onely 26 Articles, or Charges against this King, but also the following Tracts, all of which were never Printed at large in any one Book be­fore, viz. The Popes Letter to King Charles I. and King Charles his Letter in Answer thereunto, calling the Pope Most Holy Father, &c. The Articles of Marriage made (in Favour of Papists) with France. King Charle 's Com­mission to the Irish Rebels, and Philem Oneles, and Rorie Macquire 's Declaration thereupon. King Charles II's Let­ter to the Court of Claims of Ireland, in behalf of that great Rebel, the Marquess of Antrim, to restore him to his Estate, for that the said Marquess had made it appear, that what he acted in that Rebellion, was done by the Express Orders and Commands of Charles I. His Father King Charles I's Warrant by Secretary Nicholas, to the King's Printer, Commanding him to Print no more than Forty Proclamations that Proclaimed the Irish Rebels. An Abstract of those Strange Articles of Peace, that King Charles the First made with the Irish Rebells. The two Letters he writ to assure the Rochellers of his re­lieving them, and the miserable and deplorable Remon­strance those poor People made to him upon his Sacrifi­cing them to the Mercy of the French King. The Earl of Anglesey 's Memorandum. Dr. Anthony Walker, and Mrs. Gauden 's Proofs, that Eicon Basilice was not Writ by King Charles, but by Dr. Gauden Bishop of Exeter. That Copy of the Kings, and Pamelia's Prayers taken out of Eicon Basilice, and Sir Philip Sydneys Arcadia, will agree almost in every Word. Twenty Articles against that wicked Prelate Laud, and to give a clear Demonstra­tion of this Holy Martyrs Religion and Piety. His De­claration for the lawfulness of Sports and Pastimes on the Lord's Day is printed in this Book at Large.

[Page] To conclude, If all these and many more sad matters of Fact, already in this, and other Books produced to the World, will not be of force enough to satisfie the generality of Man­kind, that they have been most notoriously imposed upon, by the Clergy, and some of the Laity, in their Defence of King Charles I. against the Parliament of 1640. and People of England. I shall conclude, that nothing but the coming down of an Angel from Heaven, will be able to convince them of their Error; I shall, therefore leave them to God, and end all with this hearty Prayer, That he would be pleased so to open their Eyes, that they might see what will make for the Peace and Happiness of these Kingdoms, and no longer promote and keep up those Unhappy Divisions, that are yet a­mongst us, after above 40 Years Controversie on this Melan­cholly Subject.

ERRATA.

PAge 2. line 5. read Immerited. p. 4. l. 11. r. Gorges. p. 4. l. 15. r. Desert f. Defect. p. 4. last line r. Coat. p. 5. l. 24. r. that. p. 6. l. 12. r. the King. p. 6. l. 25. r Bath. p. 9. l. 13. r. Prins. p. 10. l. 25. Dele and also King Charles II's De­claration after his Restoration. p. 12. l. 23. r. Papists. p. 14. l. 10. r. things f. time. p. 15. l. 10 r. proportion. p. 18. l. 5. dele it. p. 18. l. 9. incert ( to) after Relations. p. 21. l. 21. r. Wentworth. p. 21. l. 28. r. Suspiria. p. 23. l. 3. r. dismiss. p. 27. l. 25. r. have done. p. 28. l. 27 r. Zyons. p. 37. l. 18. r. alia p. 39. l. 21. after imaginable r. to enslave his people. p. 44. l. 25. r. Article. p. 46. l. 12. r. therein. p. 48. l. 12. r. irreconcilable. p. 50. l. 29. r. have. p. 51. l. 34. dele not. p. 54. l. 19. r. cordially f. Cardinals,

Murder will Out: OR, THE KING'S LETTER, JUSTIFYING THE MARQUESS of ANTRIM, And declaring, That what he did in the Irish Rebellion, was by Direction from his Royal Father and Mother, and for the Service of the Crown.

Be astonished, O ye Heavens, at this, and be ye hor­ribly afraid, be ye very desolate, saith the Lord,

Jer. 2. 12.

For there is nothing covered that shall not be revealed, nor any thing hid which shall not be known, or come abroad,

Mat. 10. 26.

London, Printed 1698.

Ever Honoured Sir,

LAST Thursday we came to Tryal with my Lord Marquess of Antrim, but according to my Fears (which you always surmised to be in vain) he was by the King's Extraordinary, and Peremptory LET­TER of Favour, restored to his Estate, as an Innocent Pa­pist. We proved Eight Qualifications in the Act of Set­tlement against him, the least of which made him unca­pable of being restored as Innocent. We proved,

  • 1. That he was to have a hand in surprizing the Castle of Dublin, in the Year, 1641.
  • 2. That he was of the Rebels party before the 15th. of Sep­tember, 1643. which we made appear by his hourly and fre­quent intercourse with Renny O Moore, and many others; being himself the most notorious of the said Rebels.
  • 3. That he entred into the Roman Catholick Confederacy before the Peace in 1643.
  • 4. That he constantly adheard to the Nunctio's Party, in opposition to His Majesty's Authority.
  • 5. That he sat from time to time in the Supream Council of Kilkenny.
  • 6. That he signed that execrable Oath of Association.
  • 7. That he was Commissionated, and acted as Lieutenant General, from the said Assembly at Kilkenny.
  • 8. That he declared by several Letters of his own Penning, himself in Conjunction with Owen Ro Oneale, and a con­stant Opposer to the several Peaces, made by the Lord Leiute­nant with the Irish.

We were seven Hours by the Clock in proving our Evi­dence against him, but at last the King's Letter being opened, and read in Court, Rainsford, one of the Commissioners, to us, That the King's Letter on his behalf was Evidence without Exception, and thereupon declared him to be an Innocent Papist.

[Page 4]This Cause (Sir) hath (though many Reflections have passed upon the Commissioners before) more startled the judgments of all Men, than all the Tryals since the begin­ning of their sitting; and it is very strange and wonderful to all of the Long Robe, that the King should give such a Letter, having divested himself of that Authority, and reposed the Trust in the Commissioners for that Purpose: And likewise it is admired, that the Commissioners having taken solmn Oaths, To execute nothing but according to, and in pursuance of the Act of Settlement, should, barely upon His Majesty's Letter, declare the Marquess Innocent.

To be short, there never was so great a Rebel, that had so much favour from so good a King: And it is very evi­dent to me, though young, and scarce yet brought upon the Stage, that the consequence of these things will be ve­ry bad; and if God of his extraordinary Mercy do not prevent it, War, and (if possible) greater Judgments, can­not be far from us; where Vice is Patroniz'd, and An­trim, a Rebel upon Record, and so lately and clearly proved one, should have no other colour for his Actions but the King's own Letter; which takes all Imputations from Antrim, and lays them totally upon his own Father.

Sir, I shall by the next, if possible, send you over one of our Briefs against my Lord, by some Friend: It's too large for a Pacquet, it being no less in bulk than a Book of Martyrs. I have no more at present, but refer you to the King's Letter, hereto annexed.

CHARLES R.
RIght Trusty and well-beloved Cousins and Counsel­lors, &c. We greet you well.

How far We have been from interposing on the behalf of any of Our Irish Subjects, who by their miscarriages in the late Re­bellion in that Kingdom of Ireland, had made themselves unworthy of Our Grace and Protection, is notorious to all Men, and We were so jealous in that particular, that [Page 5] shortly after Our return into this Our Kingdom, when the Marquess of Antrim came thither to present his duty to Us, upon the Information We received from those Per­sons who then attended Us, by a Deputation from Our Kingdom of Ireland, or from those who at that time own­ed our Authority there, that the Marquess of Antrim had so mis-behaved himself towards Us, and Our late Royal Father of Blessed Memory, that he was in no degree wor­thy of the least Countenance from Us, and that they had manifest and unquestionable Evidence of such his Guilt. Whereupon We refused to admit the said Marquess so much as into Our Presence, but on the contrary committed him Prisoner to our Tower of London; where after he had con­tinued several Months under a strict restraint, upon the continued Information of the said Persons, We sent him into Ireland, without interposing the least on his behalf, but left him to undergo such a Tryal and Punishment, as by the Justice of that Our Kingdom should be found due to his Crime, expecting still that some heinous Matter would be objected and proved against him, to make him uncapable, and to deprive him of that Favour and Pro­tection from Us, which we knew his former Actions and Services had merited. After many Months attendance there, and (We presume) after such Examinations as were requisite, he was at last dismissed, without any Cen­sure, and without any transmission of Charge against him to Us, and with a License to transport himself into this Kingdom. We concluded that it was then time to give him some instance of Our Favour, and to remember the many Services he had done, and the Sufferings he had undergone, for his Affections and Fidelity to Our Royal Father, and Our Self; and that it was time to redeem him from those Calamities, which yet do lie as heavy upon him since, as before Our happy Return: And thereupon We recommend him to you Our Lieutenant, that you should move Our Council there, for preparing a Bill to [Page 6] be transmitted to Us, for the Re-investing him the said Marquess, into the Possession of his Estate in that Our Kingdom, as had been done in some other Cases. To which Letter, you Our said Lieutenant returned Us an­swer, That you had informed Our Council of that Our Letter, and that you were upon consideration thereof, unanimously of Opinion, that such a Bill ought not to be transmitted to Us, the reason whereof would forthwith be presented to Us from Our Council. After which time We received the inclosed Petition from the said Marquess, which We referred to the considerations and examinations of the Lords of Our Privy Council, whose Names are men­tioned in that Our Reference, which is annexed to the said Petition, who thereupon met together, and after having heard the Marquess of Antrim, did not think fit to make any Report to Us, till they might see and understand the Reasons which induced you not to transmit the Bill We had proposed, which Letter was not then come to Our Hands: After which time We have received your Letter of the 18 th. of March, together with several Petitions which had been presented to you, as well from the Old Soldiers and Adventurers, as from the Lady Marchioness of Antrim, all which We likewise transmitted to the Lords Referees. Upon a second Petition presented to Us by the Lord Marquess, which is here likewise enclosed, commanding Our said Re­ferees to take the same into their serious consideration, and to hear what the Petitioner had to offer in his own Vindi­cation, and to report the whole matter to Us, which upon a third Petition herein likewise inclosed, We required them to be expedite with what speed they could. By which de­liberate Proceedings of Ours you cannot but observe, that no importunity, how just soever, could prevail with Us to bring Our Self to a Judgment in this Affair, without very ample Information. Our said Referees, after several Meet­ings, and perusal of what hath been offered to them by the said Marquess, have reported unto Us, That they have [Page 7] seen several Letters, all of them the hand-writing of Our Royal Father to the said Marquess, and several Instructions concerning his treating and joyning with the Irish, in order to the King's Service, by reducing to their Obedience, and by drawing some Forces from them for the Service of Scot­land. That besides the Letters and Orders under His Ma­jesty's Hand, they have received sufficient Evidence and Testimony of several private Messages and Directions sent from Our Royal Father, and from Our Royal Mother, with the Privity, and with the Directions of the King, Our Fa­ther, by which they are persuaded, that whatever Intelli­gence, Correspondence or Actings, the said Marquess had with the Confederate Irish Catholicks, was directed or al­lowed by the said Letters, Instructions and Directions; and that it manifestly appears to them, that the King, our Fa­ther, was well pleased with what the Marquess did, after he had done it, and approved the same.

This being the true state of the Marquess his Case, and there being nothing proved upon the first Information a­gainst him, nor any thing contained against him in your Letter of March 18. but that you were informed, he had put in his Claim before the Commissioners appointed for ex­ecuting the Act of Settlement; and that if his Innocency be such as is alledged, there is no need of transmitting such a Bill to Us as is desired; and that if he be Nocent, it consists not with with the Duty which you owe to Us, to transmit such a Bill, as if it should pass into a Law, must needs draw a great Prejudice upon so many Adventurers and Soldiers, which are, as is alledged, to be therein concerned. We have considered of the Petition of the Adventurers and Soldiers, which was transmitted to Us by You; the Equity of which consists in nothing, but that they have been peaceably in Possession for the space of 7 or 8 Years, of those Lands which were formerly the State of the Marquess of Antrim, and others, who were all engaged in the late Irish Rebelli­on; and that they shall suffer very much and be ruined, if [Page 8] those Lands should be taken from them. And We have likewise considered another Petition from several Citizens of London, near 60 in Number, directed to our Self, where­in they desire, That the Marquess his Estate may be made liable to the payment of his just Debts, that so they may not be ruined in the favour of the present Possessors, who (they say) are but a few Citizens and Soldiers, who have disbursed very small Sums thereon. Upon the whole mat­ter, no Man can think We are less engaged by Our Decla­ration, and by the Act of Settlement, to protect those who are Innocent, and who have faithfully endeavoured to serve the Crown, how unfortunate soever, than to expose to Ju­stice those who have been really and maliciously guilty. And therefore we cannot in Justice, but upon the Petition of the Marquess of Antrim, and after the serious and strict Inquisition into his Actions, declare unto you, That We do find him Innocent from any Malice or Rebellious Purpose against the Crown; and that what he did by way of Cor­respondence or Compliance with the Irish Rebels, was in order to the Service of Our Royal Father, and warranted by his Instructions, and the Trust reposed in him, and that the benefit thereof accrued to the Service of the Crown, and not to the particular advantage and benefit of the Marquess. And as We cannot in justice deny him this Testimony, so We require You to transmit Our Letter to Our Commissioners, that they may know Our Judgments in this Case of the Lord of Antrims, and proceed accord­ingly. And so We bid you heartily farewel.

By His Majesty's Command, HENRY BENNET.

Entred at the Signet-Office,

To Our Right Trusty and Right en­tirely Well-beloved Cousin and Counsellor, James Duke of Or­mond, Our Lieutenant General and General Governour of Our Kingdom of Ireland; and to the Lords of Our Council of that Our Kingdom.
King Charles I. his …

King Charles I. his Order to the Archbishop of Canter­bury, for Printing his Declaration concerning Sports on Sundays.

CHARLES R.

Canterbury, See that Our Declaration concerning Recrea­tions on the Lord's Day after Evening Prayer, be Printed.

The KING'S Majesties Declaration to His Sub­jects, concerning Lawful SPORTS to be Used.

By the KING.

OUR Dear Father of Blessed Memory, in his return from Scotland, coming through Lancashire, found that his Subjects were debarred from Lawful Recreations upon Sundays after Evening Prayers ended, and upon Holy Days: And He prudently considered, that if these times were taken from them, the meaner sort, who labour hard all the Week, should have no Recreations at all to refresh their Spirits. And after his return, he farther saw that his Loyal Subjects in all other parts of his Kingdom did suffer in the same kind, though perhaps not in the same Degree: And did therefore, in his Princely Wisdom, Publish a Declaration to all his loving Sub­jects, concerning Lawful Sports to be used at such times, which was Printed and Published by his Royal Commandment, in the Year 1618. in the Tenor which hereafter Followeth.

By the KING.

WHereas upon Our return the last Year out of Scotland, We did publish Our Pleasure, touching the Recreati­ons of Our People in those parts under Our Hand; for some Causes Us thereunto moving, We have thought good to Com­mand these Our Directions then given in Lancashire, with a few Words thereunto added, and most appliable to these parts of Our Realms to be Published to all Our Subjects.

Whereas We did justly in Our Progress through Lanca­shire, Rebuke some Puritanes and precise People, and took or­der that the like unlawful Carriage should not be used by any of them hereafter, in the prohibiting and unlawful Punishing of Our Good People, for using their Lawful Recreations, and Honest Exercises upon Sundays and other Holy-days, after the Afternoon Sermon or Service: We now find, that two sorts of People, wherewith that Country is much infected, (We mean Papists and Puritans) have Maliciously traduced and calumniated those Our just and Honourable Proceedings. And therefore, lest Our Reputation might upon the one side (though innocently) have some Aspersion laid upon it, and that upon the other part, Our Good People in that Country be misled by the mistaking and misinterpretation of Our meaning; We have therefore thought good hereby, to clear and make Our Pleasure to be manifested to all Our Good People in those parts.

It is true, that at Our first entry to this Crown, and King­dom, We were informed, and that too truly, that Our Coun­ty of Lancashire abounded more in Popish Recusants, than any County of England, and thus hath still continued since to Our great Regret, with little amendment, save that now of late, in Our last riding through Our said County. We find both by the Report of the Judges, and of the Bishop of that Diocses, that there is some Amendment now daily beginning, which is no [...]all Contentment to Us.

[Page 11]The report of this growing Amendment amongst them, made Us the more sorry, when with Our own Ears We heard the ge­neral Complaint of Our People, that they were barred from all Lawful Recreation, and Exercise upon the Sundays Afternoon, after the ending of all Divine Service, which cannot but pro­duce two Evils: The one, the hindering of the Conversion of many, whom their Priests will take occasion hereby to vex, per­swading them that no honest Mirth or Recreation is Lawful or Tolerable in Our Religion, which cannot but breed a great Dis­contentment in Our Peoples Hearts, especially of such as are peradventure upon the point of Turning. The other Inconveni­ence is, that this Prohibition barreth the common and meaner sort of People from using such Exercise, as may make their Bodies more able for War, when We, or Our Successors shall have occasion to use them. And in place thereof, sets up fil­thy Tiplings and Drunkenness, and breeds a number of idle and discontented Speeches in their Ale-houses. For when shall the Common People have leave to Exercise, if not upon the Sundays and Holidays, seeing they must apply their Labour, and win their Living in all Working Days.

Our express Pleasure therefore is, that the Laws of Our Kingdom and Cannons of Our Church, be as well observed in that County, as in all other Places of this Our Kingdom. And on the other part, that no Lawful Recreation shall be barred to Our Good People, which shall not tend to the breach of Our aforesaid Laws, and Cannons of Our Church: Which to express more particularly, Our Pleasure is, That the Bishop, and all other Inferiour Church-men, and Church-wardens, shall for their parts be careful and diligent, both to instruct the Igno­rant, and Convince and Reform them that are misled in Reli­gion, presenting them that will not Conform themselves, but obstinately stand out to Our Judges and Justices: Whom We likewise Command to put the Law in due Execution against them.

Our Pleasure likewise is, That the Bishop of that Diocess take the like straight Order with all the Puritanes and Preci­sians [Page 12] within the same, either constraining them to Conform themselves, or to leave the County according to the Laws of Our Kingdom, and Cannons of Our Church, and so to strike e­qually on both Hands, against the Contemners of Our Authori­ty, and Adversaries of Our Church. And as for Our Good Peo­ples Lawful Recreation, our Pleasure likewise is, That after the end of Divine Service, Our Good People be not disturbed, letted, or discouraged from any Lawful Recreation, such as Dancing, either Men or Women, Archery for Men, Leaping, Vaulting, or any other such harmless Recreation, nor from ha­ving of May-Games, Whitson-Ales, and Morris-Dances, and the setting up of May-Poles, and other Sports therewith used, so as the same be had in due and convenient time, without im­pediment or neglect of Divine Service: And that Women shall have leave to carry Rushes to the Church for the decoring of it, according to their old Custom. But withal, We do here ac­count still as prohibited all unlawful Games to he used upon Sun­days only, as Bear and Bull-baitings, Interludes, and at all times in the meaner sort of People by Law prohibited, Bowling.

And likewise, We bar from this Benefit and Liberty, all such known Recusants, either Men or Women, as will abstain from coming to Church or Divine Service, being therefore un­worthy of any Lawful Recreation after the said Service, that will not first come to the Church, and serve God: Prohibi­ting in like sort, the said Recreations to any, that though conform in Religion, are not present in the Church at the Ser-Service of God, before their going to the said Recreations. Our Pleasure likewise is, That they to whom it belongeth in Office, shall present and sharply punish all such as in Abuse of this Our Liberty, will use these Exercises before the ends of all Divine Services for that Day. And We likewise straight­ly Command, that every Person shall resort to his own Parish Church to hear Divine Sirvice, and each Parish by it self to use the s [...]id Recreation after Divine Service. Prohibiting likewise any Offensive Weapons to be carried or used in the said times of Recreations. And our Pleasure is, That this [Page 13] Our Declaration shall be Published by Order from the Bishop of the Diocess, through all the Parish Churches, and that both Our Judges of Our Circuit, and Our Justices of Our Peace be informed thereof.

Here follows King Charles II. Corroborating Declarati­on, to have the Recreations and Sports to be used on the Lord's Day.

NOW out of a like Pious Care for the Service of God, and for suppressing of any Humors that oppose Truth, and for the Ease, Comfort, and Recreation of Our well deser­ving People, Wo do ratifie and publish, this our Blessed Fa­ther's Declaration: The rather, because, of late in some Coun­ties of Kingdom, We find that under pretence of taking away Abuses, there hath been a general Forbidding, not only of ordinary Meetings, but of the Feasts of the Dedication of the Churches, commonly called Wakes. Now Our express Will and Pleasure is, that these Feasts. with others, shall be ob­served, and that Our Justices of the Peace in their several Divisions shall look to it, both that all Disorders there, may be prevented or punished, and that all Neighbourhood and Free­dom, with Manlike and Lawful Exercises be used. And We farther command Our Justices of Assize in their several Cir­cuits, to see that no Man do Trouble or Molest any of Our Loy­al and Dutiful People, in, or for their lawful Recreations, ha­ving first done their Duty to God, and continuing in Obedience to Us and Our Laws. And of this, We command all Our Judges, Justices of the Peace, as well within Liberties as [Page 14] without, Mayors, Bayliffs, Constables, and other Officers, to take notice of, and to see observed, as they tender Our Dis­pleasure. And We farther Will, that Publication of this Our Command be made by Order from the Bishops through all the Parish Churches of their several Diocesses respectively.

God save the King.

A true Copy of the Commission said to be given by the King to his Catholick Subjects of Ireland, with the Warrant and Deposition annexed.

A true Copy of the Commission said to be given by the King to his Catholick Subjects of Ireland, with the War­rant and Deposition annexed.

Philem. O. Neale, Rorie Macguire.
To all Catholicks of the Romish Party, both English and Irish, within the Kingdom of Ireland, we wish all Happiness, Freedom of Conscience, and Victory over the English He­reticks, who have for a long time Tyrannized over our Bodies, and usurped by Extortion our Estates.

BE it hereby made known unto you all our Friends and Country-men, That the King's most Excel­lent Majesty, (for many great and urgent Causes him thereunto moving, reposing Trust and Confidence in our Fidelities) hath signified unto us by his Commis­sion, under the great Seal of Scotland, bearing date at Edinburgh, the first Day of this Instant October, 1641. [Page 15] and also by Letters under his Sign Manuel, bearing date with the said Commission; of divers great and heinous Affronts that the English Protestants, especially the Par­liament there, have published against his Royal Prero­gative, and also against our Catholick Friends within the Kingdom of England. The Copy of which Commis­sion we have here sent unto you, to be published with all Speed in all parts of this Kingdom, that you may be assured of our sufficient Warrant and Authority herein.

The Commission.

CHARLES, by the Grace of God, King of England, Scotland, France and Ireland, Defender of the Faith, &c.
To all Our Catholick Subjects within Our Kingdom of Ire­land, Greeting.

Know ye, That We for the Safeguard and Preservation of Our Person, have been enforced to make Our Abode and Residence in Our Kingdom of Scotland for a long Season, occasioned by reason of the Obstinate and Disobedient Carriage of Our Parliament in England against Us; who have not only presumed to take upon them the Government, and Dis­posing of those Princely Rights and Prerogatives, that have justly descended upon Us from Our Predecessors, both Kings and Queens of the said Kingdom, for many hundred Years last past; but also have possessed themselves of the whole Strength of the said Kingdom, in appointing Governours, Commanders and Officers in all parts and places therein, at their own Wills and Pleasure, without Our Consent, whereby We are deprived of Our Sovereignty, and left naked without Defence. And foras­much as We are (in Our self) very sensible, That those Storms blow aloft, and are very likely to be carried by the Vehemency of the Puritan in a­nother Copy. Protestant Party into Our Kingdom of Ireland, and endanger Our Regal [Page 16] and Authority there also. Know ye therefore, That We re­posing much Care and Trust in your Duties and Obedience, which We have for many Years past sound, do hereby give un­to you full Power and Authority to Assemble and meet together with all the Speed and Diligence that a Business of so great a Consequence doth require, and to Advise and Consult toge­ther by sufficient and discreet Numbers, at all Times, Days and Places, which you shall in your Judgments hold most Conve­nient and Material for the Ordering, Settleling and Effecting of this Great Work (mentioned and directed unto you in Our Letters) and to use all politick Ways and Means possible to possess your selves (for Our Use and Safety) of all the Forts, Castles and Places of Strength and Defence within the said Kingdom (except the places, Persons and Estates of our Loy­al and Loving Subjects the Scots) and also to Arrest and Seize the Goods, Estates and Persons of all the English Protestants within the said Kingdom, to Our use, and in your care and speedy performance of this Our Will and Pleasure, we shall per­ceive your wonted Duty and Allegiance unto Us, which We shall accept and reward in due time.

More of these secret Intreagues of King Charles the First and Second, you will find in a Book, Entituled, Great Britain's Miseries, in a short History of the mani­fold Difficulties this Kingdom has laboured under these 40 Years last past.

A LETTER From Pope Gregory XVth. to Charles Steward, Prince of Wales, and since King of Eng­land, during the time of his being in Spain: As likewise the said Prince's Answer.

Both taken out of the History of England, at the Pages 1162, 1163, 1164. Written by the Sieur Andrew du Chesne; being the Third Edition, printed at Paris, in the Year 1641, by William Loyson at the Pallace in the Middle of the Prisoners Gallery; and which are also to be met with in the French Mercury of the Year 1623, when these Letters were Written, both which the said King never Disown'd.

Most Noble Prince,

AFter wishing you all immaginable Health, and the Illumination of Gods Divine Grace, We give you to Understand, That whereas Great Britain has always abounded in Virtues, and in Persons of singular Merit and Esteem, and consequently fill'd both Worlds with the Glory of its Renown; so she has also very fre­quently exacted the Consideration and Commendation of the Apostolick See. And indeed the Holy Church was [Page 18] but yet in its Infancy, when the King of Kings pitch'd upon it, for the Portion of his Inheritance, and which he did with so great Zeal and Affection, that scarce the Ro­man Eagles got possession of it before the Cross: And we may withal Observe that many of its Kings likewise, be­ing instructed in the surest means of their Salvation, have all along prefer'd the Holy Cross to the Regal Scepter, and the Doctrine of Religion, either to Ambition or Co­vetousness, transmitting thereby Examples of Piety both to foreign Nations and Posterity: So that having suffici­ently merited in Heaven, the Privileges and Preeminences of Beatitude, they have also Obtain'd on Earth the Tri­umphal Ornaments of never-dying Sanctity. And now altho' the Church of England has for some time, been born and seperated from the true Catholick Faith, yet at the same time we perceive the Court of Great Britain a­dorn'd and embellish'd with so many Moral Virtues, that we cannot but be encourag'd in our Love towards her, and should Acknowledge her as one of the chiefest Orna­ments of the Christian Name, provided she were but Qua­lify'd, and Influenc'd with the Orthodox, and Universal Truth. For which reason, and so much the rather, as we have the deepest Sence of, and the sincerest Respect for, the Glory of your most Serene Father, and your own great Natural Abilities, so we heartily and passionately desire that the Gates of Heaven may be set open to you, and the Tenets of the True Church be receiv'd by you. Moreover, whereas Gregory the Great, Our Glorious Pre­decessor of most pious Memory first taught the People of your Nation to obey the Law of the Gospel, and to sub­mit to the Apostolic Authority, so we (tho' Inferiour to him, both in Piety and Virtue) yet of the same Name and Dignity with him, do think it but reasonable that we follow his holy Steps, and endeavour to procure the Salvation of your Country, especially at thsi Juncture, when your happy Intentions, Most Noble Prince, have [Page 19] rais'd in us hopes of a successful Event. Therefore as you are at present at the Court of the most Catholick King, with Inclinations to make an Alliance with the House of Austria, we cannot but extreamly commend Your Design; and the rather, by reason that we are satisfy'd that your principal end in it is, the promoting the Advantage of our Supream Prelacy and Dignity: For since you seem so earnestly to desire the Infanta of Spain in Marriage, we may easily infer that in all probabily the ancient seeds of Christian Piety, which have formerly flourish'd so prosper­ously in the Hearts of the Kings of Great Britain, may revive and recover their pristine Glory in you, and we cannot think that he who professes so sincere an esteem for such an Alliance, should be an Enemy to the Catho­lick Religion, or be ever enclin'd to molest the Holy See. In pursuance whereof we have commanded continual and most humble Orations, to be put up to the Father of Mercies that it would please his Divine Goodness to establish you, as the blooming Flower of Christendom, and the Sole Hopes of Great Britain, in the Throne of your Noble Ancestors, who for the most part, have all made it their chiefest Business, to Assert the Authority of the Soveraign Pontificat, and to combat the Monsters of Heresy. Pro­pose to Yourself the Modells of former Ages; inspect the Behaviour of your Fore-fathers, and they will shew you, what Method you are to take to get the Throne of Bliss; and what Policy Temporal Princes have always made use of, to inherit an Eternal Kingdom. Behold your gloriours Predecessors Enthron'd above! Who for­merly, waited on by Angels went to Rome, to Honour and do Homage to the Lord of Lords, and to the Suc­cessors of his Holy Apostle St. Peter. Their Works and Examples are of so many Voices, whereby God Exhorts you to imitate their Lives, to whose Empire you shall one day arrive. Is it possible that you can suffer the [Page 20] Hereticks, to Profane and Condemn those Holy Men, whom the Faith of the Church, enjoyns us to believe to Reign above the Clouds with Jesus Christ; and to have command and Authority over all the Principalities and Potentates of the Earth? See these blessed Saints stretch out their Arms, to Conduct you safe to the Court of this most Catholick King; and behold with what Ardour they desire to lead you to the Bosom of the Mother-Church; That Church which is often suppliant with inexpressible Agonies, before the Throne of Almighty Wisdom, for your Reformation and Safety, and which even now ten­ders its Apostolick Charity, with all imaginable Chri­stian Affection, to receive you to her self; You, that are her Darling Son; You, that are her most desir'd, tho' hitherto her too misguided, Off-spring! Certainly you can never be more Obliging to the Christian State, than to put the Prince of Apostles into the possession of your most noble Island, which has almost all along hitherto approv'd its self the most potent Arbiter both of Church and State. The most glorious Work will the easier be Effected, if you first shew an Example, by Opening to God that knocks at the Door of your Heart, and where­in consist the Absolute Happiness and Salvation of this Kingdom. This is so great Charity, occasions us to de­sire that You, and your most Serene Father, should be qualify'd with the glorious Titles of Deliverers, and Re­storers of the Ancient and Paternal Religion of Great Britain, which we hope may be speedily Effected, by means of the great Power and Goodness of God, in whose Hands the Hearts of Kings are, and who cau­ses the People of the Earth to receive Relief, and which we shall always be ready to Favour and Encou­rage to the utmost of our Power: In the mean time, be pleas'd to understand by the Contents of this Let­ter, that for Our parts We will omit nothing that may [Page 21] anywise tend to procure your Happiness; and that We shall never repent of having writ it, if it may be but so efficacious, as to raise the least Spark of the Catho­lick Faith in your Breast, whose Benefit we so much desire, and to whom We wish long Life, and an endless Encrease of all Christian Virtues. Given at Rome, in the Palace of St. Peter, the 20th. Day of April, 1623, and in the Third Year of Our Pontificat.

This Letter was deliver'd to the said Prince by the Pope's Nuncio, accompany'd by all the Italian Lords, who were then at the Court of Spain.

King CHARLES I's. ANSWER, (Being then PRINCE of WALES) TO THE POPE'S LETTER.

Most Holy Father,

I Have received Your Holinesse's Letter with infinite satisfaction, paying all imaginable respect to the Pie­ty and Good Will, with which your Holiness writ it. But what has occasion'd me inexpressible Pleasure was, to read of the generous exploits of the King's, my Prede­cessors, in whose deserv'd Commendations Posterity hi­therto has not been a little Niggardly. I am willing to believe Your Holiness set their Example before my Eyes, that I might endeavour to imitate them in all my Actions, for in truth, they have often exposed, both themselves and their Dominions, for the Exaltation of the Holy See; insomuch that their Courage, with which they attack'd the Enemies of the Holy Cross, has ever approved it self [Page 23] as vigorous, as my endeavours shall always be to intro­duce Peace, good Intelligence, which have hitherto been so much wanting into Christendom; for as the common Enemy of Peace labors incessantly to insult Hatred and Dissention into the hearts of Christian Princes, so I am of O­pinion, that the Glory of God requires indispensably that they should be united, and I do not value my self in be­ing descended from so many great Princes on any account, so much as in my Unfeigned and true Zeal, to pursue the footsteps of their Piety. To support me in which design, it is no small advantage to me, to be back'd by the Will and Pleasure of my most Honour'd Lord and Father, and the pious Intention of his Most Catholick Majesty, both who are more than ordinarily concern'd to think of the great Calamities that must necessarily proceed from a Dis­union among Christian Princes. This the unexampled Prudence of Your Holiness has foreseen, while you deem'd the Marriage between me and the Infanta of Spain, to be so absolutely necessary for the Publick Good, and nothing is more certain, than that I shall be always most passionately desirous of an Alliance with a Prince who has the same Sentiments of the true Religion with my self; wherefore I earnestly beg Your Holiness, to believe that I have always been very far from encouraging any Noval­ties in Religion, or from favouring any Faction opposite to the Interest of the Apostolick See; but on the contrary, have sought after all occasions, to take away any suspi­tions or jealousies I might lie under, being resolved to employ the remainder of my Days, in the practise of one Religion, and one Faith, since we ought all to follow alike in Jesus Christ, in pursuance whereof, I shall for the fu­ture avoid no hazards, and cheerfully undergo all manner of Inconveniencies, even to the Exposing of my Life and Fortune, upon an occasion that will undoubtedly be so ac­ceptable and well-pleasing to God. Nothing more re­mains [Page 24] but that I humbly thank Your Holiness for ad­mitting me to this unworthy Address, and I also earnest­ly beseech Almighty God, to grant Your Holiness Health in this World, and Eternal Happiness in that to come, after so many Labours and Fatigues, which your Holiness has undergone for the Propagation and Preservation of the Holy True Church.

Signed, CHARLES R.

The substance of the Articles of Peace made and conclud­ed with the Irish Papists and Rebels, by James Lord Marquess of Ormond, for, and on the behalf of His Majesty King Charles I.

THE Substance of the Proclamation is, That whereas the Lord Marquess of Ormond, Lord Lieutenant of Ireland, by virtue of an Authority given him by King Charles I. had agreed to a Peace, on his said Majesties ac­count, with the General Assembly of Roman Catholicks of that Kingdom; all the Inhabitants are obliged to take No­tice thereof, and to be Obedient to the same at their Peril. Also that the Motives which induced that King to such a Peace, were the Benefit and Traffick of his Subjects, and to put a stop to the Miseries which they had so long un­dergone. Sign'd Ormond, and Dated from the Castle of Kilkenny the 17 th. June, 1648.

The Substance of the Articles are, That in considerati­on of his said Majesties having been acknowledg'd Right­ful and Lawful Sovereign, by his Dutiful and Loyal Sub­jects [Page 25] the Roman Catholicks of Ireland, and for their hearty Proffers of doing him all imaginable service that King was pleas'd to Grant.

1. That that they shall have the free Exercise of their Religion, without being subject to any Penalties for the same; That they shall not be forc'd to receive any other than what is Agreeable to their Conscience; That they shall not be oblig'd to take the Oath of Supremacy, but only bind themselves to be True and Faithful to the King, as their Temporal Lord. Nevertheless, the Lord Lieutenant does not pretend to alter the Established State of Spiritualities, having no Authority for that purpose; but however, pro­mises that the said Roman Catholicks shall not be interrup­ted in any of their Possessions and Jurisdictions, till His Ma­jesty, upon a full consideration of their desires, shall de­clare his further Pleasure in the next Free Parliament, wherein also these gracious Confessions are to be Enacted as Laws.

2. That a Free Parliament shall be call'd in Ireland with­in 6 Months, or as soon after as 12 Persons nam'd in this Article, or the major part of them, shall desire; and that in the mean time, these Articles shall be inviolably obser­ved as Laws: Yet in case a Parliament be not held within 2 Years after the Date hereof, then is the Lord Leiutenant, at the Request of the said Twelve, to Convene the Gene­ral States for the better settling of Affairs in that Kingdom; and that the Contents of these Articles are to be transmit­ted into England, according to the usual Form to be passed in Parliament there, and that no Alterations to the preju­dice of the King's Catholicks, or Protestant Subjects, shall be made either here or there, other than what His Majesty shall declare his Pleasure in, for the satisfaction of his Sub­jects, or than such Matters, as the then Lord Leiutenant shall propose to both, or either Houses for the Advance­ment [Page 26] of His Majesties Service, and the Peace of the King­dom, but which must not in the least intrench on these present Articles. Moreover, this Parliament may either Repeal or Suspend Poyning's Law, which imports that no Parliament shall be held in Ireland till the Acts are first Certify'd into England.

3. That all Acts made to the prejudice of the Irish Ro­man Catholicks, since the 7th. of August, 1641. shall be null and void, and that they be vacated accordingly in the next Parliament, and in the mean time they have no Force.

4. That all Processes in prejudice of the said Roman Catholicks, made since the said 7th. of August, 1641. shall be made void in such manner, as no Memory shall remain thereof; and this, when ever the said Twelve, or the ma­jor part of them shall desire the same, and in the interim they are to be of no Force, and what has already been done upon their Account, is to be restor'd, or made good.

5. The Roman Catholicks shall be deem'd qualified to Set in the succeeding Parliaments.

6. All Debts are to remain as they were on the 23 d. of October, 1641. notwithstanding any Alliance made on account of these Processes, and this to be Enacted by the next Parliament.

7. That the Estates, and reputed Estates, of all the In­habitants of the Counties of Cannought, Clare, Thomond, Limerick and Tipperary, be secured to them according to the 25 th. Article of the Grant in the 4 th Year of his Ma­jesties Reign, to be held by the same Rents and Tenures as they were in the said 4 th. Year. And as for the Laws in the Counties of Kilkenny and Wickloe, to which His Majesty was Entitled by Offices found for him during the Earl of Stafford's Government, the State of them is to be considered the next intended Parliament, when his Majesty [Page 27] will Assent to what is Just and Honourable; and that the Act for limitation of His Majesties Titles, for the security of his Subject's Estates in this Kingdom, be pass'd in the said Parliament, pursuant to what was Enacted in the 21 st Year of James I. in England.

8. All Incapacities impos'd on the Irish Catholicks, to be taken away in the succeeding Parliament, and they en­abled to Erect Inns of Court, or Free Schools, where the Lord Lieutenant in conjuction with the Twelve, or the major number of them, shall think fit, and the Students and Scholars are to take only an Oath of Allegiance; this like­wise is to be Enacted by the next Parliament.

9. Roman Catholicks are to be deem'd, qualifi'd for any Trust in the Army, and to be prefer'd according to their respective Merits. As, likewise to be receiv'd into the Ci­vil Government, with the like Priviledges; also they are to be entrusted with any Garisons in the same manner. And that, till full settlement in Parliament, 15000 Foot and 2500 Horse of the Irish Roman Catholicks, shall be of the standing Army, which number may be either Aug­mented or diminish'd by the power of the Lord Lieute­nant, and the aforesaid Twelve, or their Majority, as often as they shall see convenient.

10. The King is to receive 12000 Pound annually, in lieu of whatever profits may accrue to him within the Ju­risdiction of the Court of Wards.

11. No Noble Man for the future is to be allowed to make above 2 Proxies in Parliament, and all Blank Proxies to be totally disallowed. Also, where a Baron has not 200 Pound per Ann. a Viscount 400, an Earl 600, a Mar­quiss 800, and a Duke 1000, they shall be disabled to sit in Parliament, and the Commons also are to be stated, and resident within the Kingdom.

12. As for the Parliament of Ireland, depending on that of England, they are left to make such Declaration therein [Page 28] as shall be agreeable to their Laws of their Kingdom.

13. That for the future, the Council Table is to be con­fin'd within its own Bounds, and to meddle only with matters of State and Weight, other Business between Par­ty and Party is to be left to the Ordinary course of Law.

14. Several Acts shall be Repeal'd, relating to Wool, Flocks, Tallow, &c. and divers Officers appointed by the Lord Lieutenant, and the aforesaid Twelve, or the majority of them, to ascertain the Rates of all Mer­chandize, either to be Exported or Imported.

15. All Persons wrong'd by Offices found in the first of King James I. or since, in the Province of Ulster, and other Provinces of this Kingdom, may Petition His Majesty, and be Redrest upon Examination.

16. That as to the particular cases of 16 Persons nam'd, they may Petition in the next Parliament, and shall be relieved accordingly.

17. The former Inhabitants of Cork, Youghall and Downe­garven, shall be restored to their respective Estates, where their Number does not endanger the Garrifons, and shall chuse and return Burgesses as formerly.

18. An Act of Indemnity to pass in the next Parliament, to extend to all His Majesties Loving Subjects of this King­dom, and Pyrates on the Sea, except such as have been Convicted or Attainted on Record before the 23 of October 1641. it shall not extend to remit any of the King's Debts, or Subsidies, due before the said time; provided, that such Barbarous Crimes as shall be agreed upon by the Lord Lieutenant, and the Twelve, or the Majority of them, be left to be adjudg'd by such Commissioners, as the said Lord Lieutenant and the Twelve shall Assign, and that the power of such Commissioners be limitted to two Years. The other Provisoes are omitted for Brevities sake.

19. The great Officers of the Kingdom are excluded from being Farmers of the Customs.

[Page 29]20. An Act of Parliament to pass against Monopolies, pursuant to that Enacted in England, in the 21 st. of James I. with a clause to Repeal all Grants of Monopolies. Likewise Commissioners to be appointed by the Lord Lieutenant, and the Twelve, or the majority of them, to rate the Customs and Impositions on Aquivita, Tobacco, &c.

21. Commissioners agreed upon by the Lord Lieute­nant, and the Twelve, or their Majority, were to regulate the Court of Castle Chamber.

22. The two Acts prohibiting the Plowing with Horses by the Tail, and the Burning of Oats in the Straw, to be Repeal [...]d.

23. That the Grievances Petition'd for by both Houses of Parliament, and by Agents sent for that purpose in the 4 th. Year of His Majesties Reign, shall be Redressed.

24. All Sea Affairs to be determin'd in this Kingdom, and in case of Appeal, it may be only to the Chancery of Ireland, or to the Parliament of this Kingdom, and un­til such a Parliament is, the Admiralty, and all Maritine Causes, are to be ordered and settled by the Lord Lieute­nant, together with the Advice and Consent of the Twelve, or their majority.

25. That His Majesties Subjects be eased of all Rents and Encrease of Rents, raised by the Commission for de­fective Titles in the Lord of Stafford's Government. This to be by Act of Parliament.

26. That by Act to be pass'd in the next Parliament, all Interest Money, not satisfied since the 23 d. of October, 1641. until the perfection of these Articles, shall be re­leased and forgiven, and that for 3 Years ensuing 5 per Cent. shall be taken only for Interest.

27. The aforemention Twelve, immediately after the per­fection of these Articles, are to be impower'd by the Lord Lieutenant, and the Twelve, or their majority to lay Taxes by Excise, or otherwise for Payment of the Army and Ga­risons [Page 30] untill there shall be a settlement in Parliament. The Commissioners of the Taxes are to consist both of Prote­stants and Roman Catholicks. The Twelve, or their ma­jority, have likewise power to levy all Arrears of Taxes, imposed by the Confederate Roman Catholicks, and yet un­paid, and to call all Receivers. &c. to Account, either by themselves, or Commissioners. They shall also have power to Let and Improve the Estates of all such as shall not submit to this Peace, and the Revenues thereof are to be converted by the Lord Lieutenant, towards the use of the Army till settled by Parliament. They are likewise Empower'd, or the Majority of them, to lay up Arms and Ammunition in Magazines, and for entertaining as many Frigats as shall be thought Necessary. They may moreover imprison all that resist this their Power, or else distrain their Goods. They are also to cause Books to be made of their paid Imprests, and to deliver Duplicates of them to the Lord Lieutenant. Their Number is to be supply'd in case either of Death or Disability of any, by the choice and direction of the rest.

28. That the Lord Lieutenant, together with the Twelve, or the majority, shall nominate all Justices of the Peace, Oyer and Terminer, &c. to continue during Plea­sure, but whose power must not extend to before the 1 st. of May last past, nor to determine Civil Causes exceeding 10 l. Their Power likewise is not to extend to Examine any Injuries done, contrary to the Articles of Cessation, by and with the Roman Catholick Party, since May last; but those matters are to be determin'd by the indifferent Per­sons that are to be Nam'd by the Lord Lieutenant and the Twelve, or their majority: The Justices, Judges, &c. shall take an Oath to Execute their Offices faithfully.

29. All Roman Catholick Governours of Cities, &c. to continue till removed by Parliament, and to be subject to such as the Lord Lieutenant and the Twelve, or their ma­ [...]ority, shall nominate, or set over them.

[Page 31]30. All Customs and Tenths of Prizes shall be paid into His Majesties Receipts, and to the Persons appoin­ted by the Lord Leiutenant, and the Twelve, or their ma­jority; and in case any Person has a Right to any of these Offices, and whereunto he may not be admitted till Set­tlement in Parliament, then is he to have a Pension till he is restor'd.

31. As for His Majesties Rents due at Easter next, and from thenceforth to grow due, he will not require them till a full settlement in Parliament be first made.

32. The Judges power, appointed as aforesaid, shall commence on the 1 st. of May last past, and continue to the first day of the next Parliament.

33. That several Courts of Judicature shall be Esta­bish'd in this Kingdom, and their Officers nominated by the Lord Lieutenant, and the Twelve, or their majority.

34. The Roman Catholick Regular Clergy, not to be di­sturb'd in their Possessions, or Pensions, until a Settlement by Parliament.

35. That as to all other Demands of the said Roman Ca­tholicks, they be refer'd to His Majesties Gracious Favour, and further Concessions.

Sign'd and Witnessed by the Lord Leiutenant, in His Ma­jesties Name, and by Sir Richard Blake, Chair-man of the General Assembly of the Roman Catholicks, by their Order and Unanimous Consent,
FINIS.

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