A Poetical Essay. Liber Loquitur.
TRistia principio, post haec celebrare triumphos
Meus est; nox olim sic fuit atra prior,
Post tenebras
(que) dies: regimur non impare fato,
Gaudia succedunt, sed praeit ante dolor.
Englished thus.
First doleful Ditties, Triumphs then to sing,
Is mine intent: thus Day the rere doth bring,
Night leads the van: and such is humane fate;
Sadness our Joyes oft-times doth antedate.
Vpon His MAJESTIE, CHARLES the First, Being pretendedly judged and condemned by his Subjects.
NOr want his sufferings their President;
His Blessed Pattern in the same path went,
Trod the same steps, won the same glorious Crown:
Like villany both to the grave brought down.
Blessed Disciple of a Master blest!
Both for their people suffred, both to rest
Past through a Sea of troubles, shed their blood;
Christ for his Scholar, he for such who stood
In bold defiance of his godlike love:
Christ he was born,
Charles made by him a Dove.
Both like to harmless Lambs did suffer death:
Two Kings, like these, never drew vital breath.
Whose parity of passion plainly shews
That Christ and
Charles were both true Kings of
Jews.
Vpon Kindle-Coale the Dry-vine, who Kindled a fire of intestine War in this Kingdom, which flamed out for nigh twenty years, till it had almost (with our selves) consumed some, and sorely scorched others of our Neighbouring Nations.
STrange monstrous whirlwind! is't a Juglers mist?
Or do I see the fiery Alchymist
Here acted? is my fight beguil'd? or how
See I so many shapes? Legion I trow
Is not broke loose again, and from among
The Tombs now come Churches to haunt, whose throng
Of people seem possest with spirits strange.
The fire's fall'n, although tongues do not change.
Had cloven tongues been with the fire joyn'd,
(The fire we saw, we heard and felt the wind)
I should have thought the Comforter once more
Had visibly descended as before.
But sure that blessed Spirit ne'er did teach
Such Doctrines which these pulpit-thumpers preach.
Or is't the wind and fiery Chariot,
That Rapt
Elijah? was that fire so hot?
[Page 70] That wind so great? Oh no: this surely then
Is that Rock-rending whirlwind, rais'd by men,
Or rather fiends Incarnate; this the fire
Wherein God was not, but chose to inspire
Eliah in a soft and silent voyce,
Such (had we heard) had made this Land rejoyce:
But we in stead of this, had sons of thunder,
Whose firy flashes made beholders wonder:
Such gusts and storms did from the pulpit blow,
As made the flouds their banks to overflow▪
Head-strong Rebellion down Religion's tide
Swam with such force, that nothing could abide,
But all was hurryed with the furious stream:
Ev'n Majesty it self, that master-beam
Was overwhelmed, conscience wreckt, and lost,
Loyalty split on Rocks, allegiance tost
So long upon the waves o'th' swelling floud,
Until it sunk, and buryed lay i'th' mud.
Oaths, vowes, and sacred Ties, now bind no more
Then strawes; all dasht are 'gainst the rocky shore.
Whence comes this madness? how were you misled,
Once famous Englishmen, while to your head
You faithful were, and due obedience gave
To your Liege Lord and King? what made you rave,
To such a height of fury, to forget
Gods Deputy on Earth, by Him there set?
Who could acquit you from those sacred ties
By which you were ingag'd? how dust you rise
In arms against him unto whom you swore
Allegiance? was't not that same God, before
Whose presence you made Vows of Loyalty,
Whom you conceive now pleas'd with Perjury?
Poor people! you were gull'd with Pulpit-charms;
'Twas
Curse yee Meroz made ye rise in Arms:
[Page 71] With jugling
Peters, who had learn'd the Art,
To play the Preachers and the Gypsies part.
By spiritual canting, he knew how to call
Your plate (with holy craft) to Goldsmiths-Hall:
Your Spoons and Tankards (from your Cupboards) he
On publick Faith, procures a loan to be.
The work was great, and lest this should not do,
The VVenches Rings, Thimbles, and Bodkins too,
Another Sermon cleanly swept away,
To help on Gods Cause, as the knave did say.
Old
Woolaston, (that trusty Saint) took care
Of this free-Offering, and carv'd out a snare
First to himself, next to his Brethren: all
To taste the bounty of the Saints have call;
The rest he (
Aaron-like) in mould doth east,
Hoping to frame a Calfe: but what with hast,
What with deceit (wherewith such Saints are stor'd)
Our comes a Bull, the
Publick Faith, which gor'd.
Alas poor
Publick Faith! and is it dead?
May the Bulls Horns grow on the Givers Head.
But since the work is done, methinks I spy
A monstrous change in the Presbytery.
Stout
Boanerges now begins to whine;
Th' Enthusiast o'ertops the Book-Divine;
The Souldier-rampant in his Pulpit gets,
And while he preacheth, the poor Parson frets.
Good Sir, lay by your anger; did not you,
By Metamorphosis, turn Captain too?
Swagger with sword by side? and in your zeal
Lead forth your Converts,
Zions wounds to heal?
If Priests turn warlike Leaders, may not these
Turn Priests? 'tis only cake giv'n to your cheese.
But here's the plague, men now so wise are grown,
They know enough, and will no Teachers own:
[Page 72] And since that all can preach, none now would pay
The Parson, but his Tythes would take away.
Doth this displease you? strange! was't not the case
Of Bishops, Deans, and Chapters? you said Grace
Before that meale, which on their Lands was made;
Methinks you justly in your Coin are paid.
If they were Relicks of the Whore, no doubt
But yours are of the same kinde: if the rout
Rais'd by your selves, at last upon you fell,
For shame complain not; y'are rewarded well.
'Tis fit those Pulpits should contemned be,
Which first defiance bid to Majesty:
'Tis fit such Presbyters their Tythes should want,
Which labour'd King and Bishops to supplant.
No Bishops, nor no Tythes, by humane Right;
And
Jus Divinum is exploded quite.
O times! when Hobnails justle out a Crown;
And Surplice white, is chang'd to crimson Gown;
When to rebel, is judg'd a Saint-like thing;
Who hate conformity, dare kill their King.
But, God be praised, now New lights are found
To be Fools Fires, in a moorish ground.
King-killing now let's damne to lowest Hell;
Let not the Classe against the Mitre swell.
Leave crimson Tenets to the crimson Whore;
Let's all at last repent, and
SMEC no more.
Vpon the Death of DENNIS BOND, who died on that stormy Day, the same Week the PROTECTOR died, who lived four Days after him.
A Zealot for the Cause, liv'd always grac'd,
To right and left, to front and rear he fac'd;
And as times chang'd, he turn'd still: thus his stake
He sav'd, and did of Honour still partake.
To the Kings Murther (
post) consent he gave;
And then admir'd proud
Hops and Grains (that Slave!)
Own'd him a Saint, saw much of God in's face,
Only his Copper-Nose did much disgrace
The Divine Image: yet there's reason why
Dennis with
Oliver should thus comply.
Both Saints alike, and Rebels, th' one in grain,
Most stain'd with blood, but Traytors both remain.
Nol's Actor,
Dennis stands Abettor by;
Their Soveraigns Life, the Touchstone both to try.
He owns the Murther, th' other cries
Amen;
It is a Query which was worst: for when
He pawn'd his soul, this laid his
Bond at stake,
A praise-deserving Action this to make
Clear as the Sun, and do appoint their day,
Ten years (bating few months) this game to play.
[Page 74] Thus
Noll went formost, nor did
Bond disclaim
The Fact, but gives it a religious name:
And firmly is resolv'd to justifie
That Law and Court which iudg'd King
Charles to die.
Pluto takes up the wager, and makes shew
Of paints and varnishes both old and new,
To give a gloss to villany, but asks
(In case that neither should perform their tasks)
Noll's foul, and will have
Dennis in the
Bond,
The time prefixed not to slip beyond;
But on the forfeit, seizure should be given.
This notwithstanding, both make sure of Heaven.
The time's elaps'd, the wager lost: what now?
Both would forget their Lay, but 'twill not do:
For
Pluto boldly comes, and makes demand,
Th' affrighted Gamesters both amazed stand.
Fain would they finde Evasions; but he brings
Clear Evidence 'gainst Murther black of Kings:
For proof, he calls the best and worst of men;
First, Saints in Bliss; damn'd Powder-Traytors then:
The former, doom this Fact to lowest Hell;
The latter (now in wo) judge they did well;
If you compare these new Saints bloody Fact,
VVhich they before the Sun did boldly act,
VVith their bare plotted Treason, nipt i'th' bud,
VVhile these all o'er are dipt in sacred Blood.
Shall our Intentions reap untimely death?
(By shame more bitter made) and these draw breath
Till Fate surprize them with a silent stroak?
Shall we (poor wretches) be with sulph'rous smoak
Tormented ever? and shall these finde bliss?
Shall horrid Facts meet Joys, which Plots did miss?
'Tis strange, if true; Heavens Justice it forbids.
Thus spake these damned Souls, when strait amids
[Page 75] Fear and Despair, proud
Noll 'gins gaspe for breath,
To yeild his loath'd soul to a cursed death.
In blustering storms the hellish Fiend attends,
VVhile he in prayer some few minutes spends.
Pardon he begs not, lying in despair;
Some respite to obtain, is all his care.
Nor having hope in God, to
Pluto he
Doth thus Address himself: Oh pity me!
Great Lord of the infernal Commonwealth,
Or else I am undone, who in my health
Took care for nothing, but my Sons to fix
I'th' seat of Soveraignty (Oh cursed tricks!
By which I did this project bring about
Thus far) my stinking snuff if you put out,
Before I can accomplish this intent,
Loss must to you redound: for I have sent
(I boldly can affirm) more to your Court,
Then twenty lawful Kings: you know my sport:
Great
Lucifer! in blood was my delight,
Unbowel'd carcasses much pleas'd my sight;
VVhose Bodies scap'd me, I destroy'd their Souls,
So much as in me lay: the Muster-Rolls
Of my Trepanners, Spies and Instruments!
This Art insnares my Foes, my fall prevents.
VVhat did I say? Prevents? Oh no, I lie;
I am beyond help fal'n, if now I die.
Have pity (gentle
Pluto) I you pray;
Release I beg not, onely longer day:
And 'tis but four dayes respite which I crave,
Mean while, my
Bond most willingly you have:
Take him, and use him, as my self you'd use;
And four days hence, to come I'll not refuse.
Satan proves good to's servant, and accepts
This at the present, nor himself expects
[Page 76] Until the day prefixt. Now all his care
Is, to seat
Richard in his vacant Chair.
But had you seen how
Dennis lay amaz'd,
And on him
Pluto how he staring gaz'd;
VVith pity it had made you laugh, to see
A strong-confiding Saint thus couzen'd be.
VVith strecht-out arms aloft he strives to go,
But
Pluto soon another way doth show:
This is our present path; fear not, 'tis broad,
Noll's Privy Council all may ride this road
Abrest, with all the Judges of the King,
And the whole train which they with them shall bring:
No fear of crowding; therefore courage, man;
You'll have a jolly Crew, and now and than
Some of your fellow-Rebells you will see
Come dropping in, till none remaining be.
Discoursing thus, they did approach that Lake,
At sight whereof,
Dennis began to quake;
Yet did so strong of Modern Saintship smell,
That he was taken for a Saint in Hell.
In cloyster'd Cells he hears some roar and swear,
And zealously entreats them to forbear.
One hearing him reprove with such a grace,
Cries, Cursed Caytiff! well I know thy face,
VVho stand'st condemned there for Perjury,
Schisme, Sedition, and base Treachery.
Thou, who a Rebell labourd'st to advance
Unto his SOVERAIGN's Seat, how comes this chance,
That thou (Arch-Traytor!) dar'st for Oaths (here sworn)
Reprove? anon thou'st curse, thou wretch forlorn!
Beelzebub hears this chat, and in he comes;
Enquires his guest, and shews him choice of rooms.
[Page 77] 'Tis plaguy hot (quoth
Bond) Oh hold! I die!
Fear not (saith
Beelzebub) you'll only frie:
This room's for Saint-like Rebells, chiefly those,
VVhen Kings are murdered, who their Crowns dispose.
Come, stir the fire (some idle fiend) he cries.
I've too much heat already,
Bond replies.
The flame increasing,
Dennis curst and swore,
VVho (Saint-like) could not brook an Oath before.
He yell'd, and shriek'd, and vow'd, in bitter pain,
To come in
Bond for never a Rogue again.
SIMEON and LEVI'S Bond of Fraternitie: OR, AN ESSAY Upon The Scotch COVENANT.
PRodigious noise! far more prodigious sight!
Bless me! what is the matter? this would fright
A Champion himself; a man would swear
That Hell were now broke loose, and coming here.
Fetch me some holy water; in a Ring
Encircle me about; a Crosier bring.
VVhat horrid thunder claps I hear! Sure
Jove,
Armed therewith, is coming from above.
The show, more ghastly, seems to represent
Lucifer with his Train; a ulph'rous sent
Attends them: Thunder makes their way I trow;
B'elzebub now makes holy-day: this show
[Page 79] So strange, so frightful, that the like before
I never saw, and hope shall never more.
But hold, the wonder's over: now I see
The ground of this uncouth Solemnitie.
And is it possible? this doth amaze
My trembling heart, that this should be the cause
Of such infernal Triumph; Heav'n defend
England and English-men! thrice cursed Fiend!
VVho did invent this execrable snare,
Good men for to intrap; while wretches dare
Take it (
Sans scruple) and with no less ease
Break it, and dally with it as they please.
This day the
Solemn League first saw the light,
That
Caledonian Imp:
Lucifer bright,
Incubus-like, the Scotish Kirk bestrid,
So got this Brat; which carefully he did
Afterwards nourish, till it lusty grew;
And of it then he did make publick shew.
Beelzebub he play'd the Man-midwife's part,
And
[...]aid the groaning Kirk with muckle art,
That, though this Brat abortive prov'd, and came
Before full time, yet liv'd, and had the name
Of the most Solemn League and Covenant.
Now nothing else but Godfathers they want;
England and
Ireland perswaded were
T'accept this honour; but it cost them dear.
In the remembrance of whose birth, each year
This solemn show is celebrated here:
Pluto this day observes a Festival,
His Courtiers revel, others great and small,
Throughout his Kingdom, yearly thus do rant
Upon the birth-day of the
Covenant.
O
Solemn League! whose Sire's so great a King!
If all th'infernal Rabble
Io sing,
[Page 80] In celebration of thy famous birth,
That their loud shouts do thus resound on earth;
Let no man marvel, if I take some pain,
A little knowledge thereof to obtain.
I view'd it carefully as it did pass;
I saw its shape, though knew not what it was.
But now, on second thoughts, I shall pourtray
This famous Bugbear, so far as I may.
'Tis like the dreadful
Polyphemus Den,
That fearful one-ey'd Monster, who on Men
Gorgeth himself; his Guests who doth devour,
Not sparing any that's within his power;
And 'tis the mildest fate which doth befal
His friends, he them devours last of all.
This is the
[tertium quid] which reconciles
Prodigious differing Sects; though each reviles
And hates the other; herein all agree;
The
Solemn League brings them to Unitie.
The true Distinction is the
Covenant,
Betwixt the Sectary and Protestant.
This is the
Shibboleth to know them; one
Makes conscience of an Oath, the other none:
One having sworn, religiously stands ti'd;
The other twenty Oaths can take beside;
Allegiance and Supremacie can swear,
Yet take the
Cov'nant without any fear.
This Dance was led by the Presbytery,
And closely follow'd by the Sectary.
The
Solemn League seems like that brand of fire
Betwixt two Foxes tayls, who can conspire
In mischief, though their heads look several ways:
Thus Sects unite, when each the Devil plays.
Herod and
Pilate quickly were made Friends,
While Christ with scorn one to the other sends.
[Page 81] It doth resemble theevish
Cacus Cave,
To which he drew his Oxen; or the grave
Of snakie-headed
Typhon, whose last breath
Fired the Mountain
Aetna at his death:
It's like the Lions all-devouring Den,
To which all footsteps led; but back agen
None could be found returning. But pronounce
The
Covenant, 'tis not the
Libyan Ounce,
Nor the
Arabian Panther's half so fierce;
This through the Body to the Soul can pierce;
And like th' inchaunted Bulls, which none can tame,
Doth at its nostrils break forth smoak and flame.
The
Trojan Horse, enclosing armed Men;
Or roaring Lion new rouz'd from his Den,
Could not the object prove of so great fear:
Better to meet the fiercest Northern Bear
Rob'd of her VVhelps, then in the claws to fall
O'th' Solemn League, which far surpasseth all.
This is the
Babel of the Sectaries,
VVhich they intend shall over-top the Skies:
But as the number, so their Sects increase,
Untill Confusion cause that work to cease:
Turn the Sectarians over, and you'll find
Scarce any four, concurring in one mind;
This doth resemble that Gygantick VVar,
VVag'd against Heaven, when men rag'd so far,
The Gods themselves most proudly to defie,
Pelion on
Ossa heap't, t' approach the Skie.
Till
Typhon burnt with lightning from above,
And strook with Thunder from Vindictive
Jove,
To wash his wounds, unto the River went,
VVhich such infected sulphrous odor sent,
Into the water, with his dropping blood,
As poyson'd all the streams o'th' cristal floud.
More coals, vomit more flames, nor round about
Disgorge more ashes, cinders, burning stones,
Then doth the
Solemn League: who takes it once,
Take him and wash him at the head of
Thame
Or
Isis, and so far as
Thames its name▪
Descends, he will rebellious poyson send
From beyond
Oxford, down below
Gravesend.
Name but the
Covenant, and you have spoke
Thunder and Lightnings, Earth-quakes, Flames and Smoak,
Rebellion, Schisme, Murther in that
League
Lie couch'd, as doth a Chicken in an Egge;
VVhich being hatch'd under a Sectary,
Out comes a
Hydra straight of Villany.
Had I the
Cov'nant here, scarce durst I read
Two lines, nor further on my life proceed,
Unless I were within a Circle hem'd.
'Twere a fit Neck-verse for a Thief condemn'd;
The bare pronouncing it, such Fiends would call,
As would spectators fright, hangman and all.
It's
Gorgons Visage, and
Medusa's Head:
The sight of it 's enough to strike one dead.
All the beholders brests it turns to stone:
Another
Circe, whose infernal tone,
By haggish Spells, men can transmute to beasts:
A fierce
Hyaena, which loves humane Feasts.
Th'
Aegyptian Crocodile, to this compar'd,
Is like a harmless Lizard: t' hath ensnar'd,
Kill'd and devour'd, ruined and destroy'd
More then that poysonous Dragon which annoy'd
The
Babylonish Confines, and did wast
The Country, by that Venom which he cast;
Whole Towns and Villages his poys'nous breath
Consum'd; nor prov'd less fatal after death.
[Page 83] (So great a stench his rotting carcass made,
Which by no Antidote could be allay'd.)
Thus from th' expiring
Covenant did spring
That curst
Engagement which renounc'd our King.
It's a mysterious hidden villany,
Treason in ambush, Pimp to Perjury:
Gods Name abus'd, the Devil to conjure:
Hypocrisie, which can the Rack endure,
Without discovery: 'tis the Nut of Vice
In Vertues Shell: Satan in Paradice.
It is a ravening Wolf in sheep-skin clad:
A Necromantick Charm, of Scripture made:
Borgia's Precepts of true Piety;
And tender-hearted
Tereus Leiturgy:
Machiavil's grounds play'd in Division:
The secret Character of
Babylon.
'Tis her mysterious Name spel'd out at length:
'Tis Death's (like
Sampson's) secret lock of strength▪
The Devil wrought, by curious Chymistry,
To an
Elixir, to make thousands by.
The many-headed Antichristian-Beast,
With names of Blasphemy upon his brest:
Judas hayl Master, with his loving Kiss:
The brazen Bull of cruel
Phalaris.
(All guests to fit)
Procustes Iron bed,
By stretching joynts, or chopping off the head.
Whatever I have said, describes it not;
But like as Hell is fanci'd fiery hot,
Th'eternal Mansions of damned Sprites,
As we pourtray, by that which us affrights;
Just so the
Covenant do I express,
By likening it to the pit bottomless;
Or to the Locusts which thence did arise
With dreadful Strings: Or to the fatal eyes
[Page 84] Of that Serpentine Monster, which can slay
Only by sight: yet still, whate'er I say,
Ten thousand times comes short of that degree
Of hellish Venom and Malignitie
VVhich in the
Solemn League by proof is found,
That Scotch-born Pest, nourish'd in English ground;
VVhich hath devour'd alike both beasts and men,
Lands, Houses, Churches, Castles: surely when
Grisly
Abaddon with Destruction met,
That Sire and Damme this Goblin did beget:
Which to the life t' express, doth pass my Skill,
Puzzles my Fancie, and out-dares my Quill:
For beyond all that I can think or say,
It is Great
Beezebub's ET CAETERA.
UPON The Detestable LIFE, And Accursed DEATH OF OLIVER, Lord PRO-TRAYTOR OF England, Scotland and Ireland, with the Dominions thereto appertaining.
HOw many wonders centre here in one!
Well may we call him
Wonder's
Legion.
He's Prodigies in gross, a wholesale Pack
Of strange Portents: Amazements Almanack.
[Page 86] To think what first he was, to what he grew,
Would startle Faith, and non-plus Reason too.
No doubt but future Ages will suspect
His Story; yea, had we not seen th' effect,
No Rhetorick could win us to believe:
Nay we might doubt our eyes did us deceive,
But that we also felt, as well as saw
The weighty load of his imperious Law.
God bless me! when I look on him, I fear,
As if some dreadful Comet did appear.
More frightful never was that blazing Star,
Whose flaming Tayl struck terrour near and far:
Nor could a flying Dragon scare me more;
Nor Thunderclaps which over head do roar;
Nor yet that rending Thunderbolt, which falls
Mingled with blasting Lightenings Fire-balls
Such trembling horrour and amazement bring,
As that Vile Monster, who destroy'd his King.
What, is he dead? No, no; it cannot be:
Can
Lucifer taste of Mortalitie?
Rather the time expir'd he here should dwell,
And hence he went to play his pranks in hell.
Who can imagine him of mortal breed?
Hell's Off-spring onely durst act such a Deed.
His Nose betray'd his Lin'age, and did show
His Pedegree: th'infernal fire below,
(As in a Landskip) there was set to view,
VVhose frequent Pimples seem'd a Damned Crew.
[Page 87] Thus Hell was represented in his face,
Himself the Divell acted with such grace,
Who saw him, took the Actor for the same;
Thus he and Satan differ'd but in name.
Some think an
Incubus his Mother prest,
And while she bred him, say she was possest:
Nor is't improbable: for that old Hagge
Prov'd afterwards his Oracle, would bragge
Much of her cunning, and (some say) would tell
Of secret whispers in a private Cell:
No sooner was a Health drunk to his Nose,
But she as quickly could and did disclose:
Yet let his Sire be what he will, we know,
That
Lucifer he oft-times did out-do.
Some call him
Jeroboam, and pourtray.
Him and a ghastly Goblin, both one way
Turning blinde Fortune's VVheel, to get a Crown,
Though
Oliver put
Jeroboam down.
He was to him a Saint; two Calves of Gold,
Although he made, his Crown thereby to hold;
Yet openly rebell'd, seem'd what he was:
But
Cromwel, in the dark, unseen did pass
Step after step, with gilded Perjury,
And with the most refin'd Hypocrisie.
All
Jeroboam's sins he did commit,
And far out-strip'd him: he a Kingdom split,
Rent it in twain, but not to pieces broke;
Forsook his King, but not with fatal stroke;
[Page 88] Murther'd him at his door, nor was ingag'd,
To
Rehoboam; rather was inrag'd
Against him, for his fathers sake, who sought
His life, but he by flight his safety wrought.
This villain, to the death his King pursu'd,
More fierce, then fiercest Tyger; he inbru'd
His hands in Sacred blood, which to defend,
Oft he had sworn: did the whole Kingdom rend
From his Successor.
Jeroboam left
Two Tribes to
Davids Son:
Cromwel bereft
His Sov'rains heir, not only of his Crown,
But all his friends most proudly trampled down.
Rob'd him of all the comforts of his life,
And drew against him his blood-thirsty knife.
Instead of Golden Calves to be ador'd,
This daring
English rebel well was stor'd
With monstrous heresies, which vented were
Without coutrol: all found protection here;
Old darkness was esteem'd both light, and new,
Religions all were free, except the true.
Oh! what a Zealous Sycophantick gang,
Hosanna sung? what new Sects daily sprang?
The vilest
Jeroboam chose for Priests,
Cromwel at this was expert, and supprest
All that were ablest: who durst not comply
With his designs, were with contempt cast by
[Page 89] Thus sects with us, like the
Egyptian swarms,
With humming musick dance to
Cromwels charmes.
So that if now I should his name devise,
He should be
Beelzebub, the Lord of flies.
Old
Holofernes one was pleas'd to call
This rebel, but beneath the mark did fall;
And yet did very well, he level shot,
Aim'd at the white, although he hit it not.
For that great Captain at his Kings command
Led forth an hoast, fell by a womans hand:
This monster rose in arms against his King,
And slighting vows, to publick death did bring:
Nor would when summon'd, unto death submit,
But sturdily strove to abate its writ;
Till
Lucifer in blustring storms did come
To ravish him perforce unto his doom.
Then did he yell, & howl, blaspheme &, rave,
And four days respite humbly beg'd to have:
Then! then! this wretch unto his place did go,
There to eternity to suffer wo.
Old
Holofernes, his Kings foes subdu'd;
To such who did submit, he mercy shew'd:
Cromwel both King, and all his friends brought under;
His native Country he did rod and, plunder.
(
Vaux-like) th'other in a secret vault,
By secret practises knew to delude,
And brought his Masters into servitude.
Better his own vile name then other may
His more accursed qualities pourtray.
Henceforth let it serve for a Magick spell,
A spirit rais'd, back to remand to hell.
And as a Bugbear froward children stills,
The trembling
Scots his name with horror fills.
Dunbar, and
Worster, fatal Proofes they found
How well the Cov'nant, thriv'd in
English ground,
Our Covenanters learn'd to slay their King,
And on her knees their Kirke old
Nol did bring.
He, to their grief, taught them, and made them feel
Their League was to be purg'd away with steel.
Now fie upon him, Loon! the Kirke did cry,
The League was gud; he took it wickedly:
To rise in Arms our Covenant allows,
To root out Prelacy; nor do our vows
Forbid to sell our King; this doth agree
Both with our League, and Presbyterie;
[Page 91] The
Egyptian Cavaleers while we kept under,
This was but Christian like! 'twas godly plunder,
But
Simeon and
Levi to fall out,
Brethren each other to assault and rout,
Oh! this is wicked, this goes very nigh,
And argues little Christianity.
Peace, Brethren, peace, quoth
Cromwel, you have got
The day of treacherous
Iscariot.
His thirty peeces, he brought back, had you,
By such an action shown repentance true,
I had forborn, who now come for that end,
To fetch that back, which you are loth to send.
O Son of
Lucifer! how didst thou rise
From Dunghil to the Throne? who did devise
Those villanies which thou didst execute?
How of a Saint gott'st thou the first repute?
Did thy religion? every man doth know,
Long thou hadst none, nor ever but a show▪
To quaff a Can, boldly to court a Lass,
This, this, was thy Religion, till alas!
Thy credit lost, and all thy money spent,
There was no other way, but to repent;
And by Repentance, as the Proverb goes,
From an old Devil, a young Saint arose:
For his Profession serv'd but as a Cloak;
His Zeal no fire had, but onely smoak.
[Page 92] The Scriptures, like Decoyes, he did abuse,
To cover foul Designes with Saint-like shews:
Could preach and pray, had learn'd to use the Tone
Of snuffling Gospellers, who can bemoan
Themselves to God, with necks drawn quite awry,
Eyes turned up, hands lifted to the Skie,
Making most tedious hems and hums, when they
In Zealous Non-sence have quite lost their way.
A Text of holy Writ, he by his Art,
Could quite knock out of joynt, and say by heart,
Many affected Phrases; he could run
Canting Division, and preach down the Sun;
But still his Uses he did most apply
To beat down Antichristian Prelacie.
This Doctrine pleas'd; thus by degrees he came,
His King with Pulpit-scandals to defame;
Taxt first his Council, and then rose in Arms;
Deludes the Soldiery with preaching Charms:
And thus, by shew of Godliness, he crept
Unseen, into the Throne until he stept.
By hidden motions, Fox-like, he did clime;
Rul'd like a savage Wolf, until the time
Of our Deliv'rance from his Tyranny
Was come, when God did hear poor
England's Cry.
[Page 93] Remov'd this Monster, whose far unlike Son
Lost like a Fool, what the old Knave had won.
O that the Devil had let loose his Soul,
(At least a few dayes) on his bare Parol,
To've seen these Changes! there's no doubt but he
Would rather chuse in hottest flames to be,
Then this heart-rending-sight t'endure: there lie,
Thou SON OF PRIDE! and never dying, die!
There of thy Treasons, reap the due Reward,
No torment Hell affords, let now be spar'd.
For ever gnash, those Vipers teeth, and let
Hell (like that burning Furnace) once be heat
Sev'n times beyond its wont, to entertain
Thee (matchless Rebel) and whilst thou in pain
Do'st roar, For joy of thy thrice happy death,
We with loud Shouts will rend the very Earth.
FINIS.