SECTION I.

Qu. I. VVHat Reasons, and Demonstrati­ons, can you give for so great a Faith as that of the Glorious Being of God, who is invisible to humane Sense; since this is the Foun­dation of all Religion?

Ans. Though this is Principally founded on the Sacred Truth and Authority of his own Word, yet I am with the furthest Infallible Evidence confirmed herein; I. That it can be no more sure, that this marvellous frame of the Heavens and Earth hath a being, and is the Object of our Sense, than that a Supream Infinite Wisdom and Power must be the first cause hereof, and it were simply impossible it could ever otherwise have been. II. That he hath thus made himself Visible to our Eyes, by such a vi­sible World, and in so exquisite an Order and Corre­spondence to support the same, as nothing stands alone by it self, but in a line of mutual respect, which runs through the whole Creation. We may as clearly thus see, that God is, as that there is an invisible Soul in a living Body. III. That this Harmony is amongst things, in their own Nature [Page 18] so Contrary and Destructive to other, for to hold this wonderful frame, as all must abandon Reason, or see an infinitely wise Conduct herein; and no need of Extraordinary Miracles, to Confirm what the whole Constitutions of Nature do Witness. IV. That this rare frame of man could never have come in being, but by him who could Unite such different Substances as a Material Body, and an Im­material Soul, in so near and marvellous an Union. V. That there is such an universal Consent of Man­kind in all Ages thereto, as shews Religion to be founded in the very Nature of Man, and as Essenti­al to his Being, as his Reason is, yea that the ulti­mate difference of Man from the Beast, and most essential Property of humane Nature lies here. VI. That though every one be an Enemy to what torments him; yet it was never possible for an A­theist to free himself from that unavoidable Sense and F [...]ar of a Deity; nor, in a World so much lost in Wickedness, could he ever extinguish the awe of Religion, or make any rational Opposition to this greatest Article of the common Faith of Mankind. VII. That the Reason of the whole Constitution of Nature, and vicissitude of things here, is so great, as, without shutting out the use of Reason, we can­not but see, how nothing possibly could have been better; and that any want hereof in the whole frame of the Universe, would be as the Dislocation of a joynt of the Body, and were not conceivable to be otherwise than it is by Infinite Wisdom appointed. VIII. That it's simply impossible that God Blessed for ever should not exist, or that this Universe, (which is a work so highly becoming the greatness of its Maker) could possibly subsist for one hour or [Page 19] minute of time, without a Supream Independent Power and Being, on which all Visible Beings have their Dependance, since they cannot depend upon nothing. IX. That such is the absolute necessity of the Faith also of a God-Head, as without this the state of Mankind could not morally subsist, or any possible Order, Subjection, Piety, and Justice, be to support Human Society, but as Bradwardine saith, O quam necesse est hunc esse, quem impossibile est non esse. X. How plain is it, that men cannot but see these effects of his Power on the Conscience, in the Cer­tainty of a Prophetick Light and Discovery as hath been oft given of Future things, and in the undeni­able Truth of Miracles, so as such a Prodigy as a profest Atheist, can have no claim to humane Race, as a rational Being, more than the greatest monster in Nature to be a true man.

Qu. II. Wh [...]t doth witness the Worlds not being Eternal, and its first Original and Beginning from God, to Confirm your Faith herein, by rational De­monstration?

Ans. I. That Eternity is an Incommunica­ble Perfection of the first Cause, and that which is made up of corruptible and perishing things, as this Visible World cannot possibly be in it self Eter­nal; nor could ever produce it self, since thus it must both be and not be at the same time, which is the greatest Contradiction. II. That if there be such a thing now as time, there can be no judging of Days, Years and Ages to be Infinite, or how one thing in a continued order, should thus go before another, without coming to some first begin­ning. III. If there be a gradual Increase of human Learning on the Earth, and a further discovery of [Page 20] Arts and Sciences; and the greatest Experiments and Inventions have been but of a late Rise and Date; then can there not possibly be an Eternal Succession of Mankind, with a continued Progress and Experience this way; nor can it be that but of late one part of the World is known and discovered to another. IV. That so short an History as we have in the most Ancient Records of time, were wholly Inconsistent with such an Eternal Duration, or that Infinite Ages preceding should leave no re­membrance to Posterity, when so small a measure of time, as a few thousand years, have left so much. V. Nor could men beget men Eternally without going back to some first man, who could not be­get himself. VI. That if Eternity be preferable to time, then should not the excellentest being in the Earth, Man, be thus corruptible, and only this in­animate Mass of the Earth Eternal. VII. That in­finite Ages past, though they should have but multi­plied the race of man in an Age, to two or three more, should have come to that at last, that the whole Pre­cinct of the Earth could not possibly bear the pro­duct of such an infinite Increase; and no Wars or extraordinary Judgments were ever yet known to be such, as to restrain such an unavoidable growth.

Qu. III. What infallible Evidence to Reason is there of a Supream Providence, both in the Conser­vation, and Government of the World; for Con­firming your Faith of the Scripture herein?

Ans. I. That it is clear the support of this great frame of the Universe, with that continued and regular course of nature herein, is as simply im­possible without an infinite Divine Power, as its first Being and Creation. II. That such an extent of [Page 21] Providence as respects so innumerable Objects, with such a Contrariety both of Qualities and Passions in the same, must needs be from an Infinite and Intel­ligent Cause. III. That all things to this day, con­tinue in that established Order of second Causes, wherein God hath placed them by a Law so Visibly Imprinted on the Nature of things without Reason, that they do as exactly answer the same in their pro­per Course and Station, as if they had a rational Knowledg of their Duty. IV. That Universal re­spect, the Sun in the Firmament hath to things here below, though at so great a distance, which doth nei­ther cease, or grow weary to send forth its beams and hidden influences to the meanest Creatures, may let us clearly see, how it hath the same Visible Use and End to Confirm an Incomprehensible and Infinite Provi­dence about the meanest things, as well as the great­est. V. That immediate Precedency of the Soul in that lesser World of Man, bears the same Evidence therewith; which though we never saw with our eyes, yet doth undeniably actuate the whole body in its Functions, as the proper Spring of every act and Mo­tion there. VI. It is thus further confirmed, by these continued vicissitudes and turns of Summer and Winter, and of day and night, that man might have, both Light for his Labour, and Darkness as a cove­ring for his Rest. VII. By such Visible Discoveries of Divine Judgment, and Execution of his Laws on men here, as all may see his Hand therein, who yet will not hear his Voice in the Word. VIII. By these extraordinary and wonderful Works of Providence, which have been in all Ages. IX. By so evident a restraint both over Devils, and wicked Men with­out which they would quickly disturb the whole frame [Page 22] of this Earth, and make it uninhabitable for Human Society; if their being thus Bounded and Chained, were not as Visible, as the Certainty of their Being. X. By such a Natural Obligation to Moral Duties, with the Sence of a difference betwixt good and evil, as is founded in the very rational Nature of Man, that none can possibly root out, even where the Scripture is not known. XI. By that Natural Confidence also in God, which all Men have, and recourse to him on any present extream hazard, to Witness not only that the most High bears Rule in the Kingdoms of men, but that the Sence and Evi­dence hereof is unavoidable.

Qu. IV. But doth this great Administration of Providence, about human Affairs as unchangeably appear, in a diff [...]rencing betwixt the Righteous and the Wicked, by some Recompence to the One, and Pu­nishment to the Other, as in the established course of Nature?

Ans. It is certain that such as desire a Confirm­ing of their Faith herein, want it not, with the furthest Evidence, but may ever see that exact Con­formity in the whole Dispensation of Providence, to the Rectitude and Perfection of the Divine Nature, and how a firm belief that God is, and that he is a Rewarder of them that Diligently seek him, is one and the same Faith; when we cannot but see, I. That natural sense of good and evil, and essential difference betwixt the same, which is so firmly founded in the Reason of all Mankind, as no human Laws or Custom could ever take this off their Con­science, or make an indifference herein, without extinguishing the very Nature of Man; to shew that Eternal and Unchangeable difference, which [Page 23] the Holy Nature of God hath put betwixt them. II. That we see the worst of Men so constrain'd to an awful Sense and Regard of Truth and weldo­ing, and to acknowledge the Loveliness and Excel­lency hereof, as does make them seek their own re­pute by a false shew and counterfeit of the same; and gives such a Being and Rise to that dreadful Imposture of Hypocrisie. III. That it's the Truths Priviledge ever to outlive Falshood, and prevail o­ver the same, yea to have the greater Triumph af­ter its sorest Conflicts; and how this is of as funda­mental a Constitution in the course of Providence, as the most firm Establishment of Nature. IV. That in no time since man was formed in the Earth, doth true Joy and Serenity of Mind, cease to be the Na­tive result of welldoing, or the Fruit of Righteousness to be Peace and Assurance of Mind, nor hath it ever wanted a Witness, even before any Word given of the Lords taking Pleasure herein. V. That it's so e­vident, in the most dismal times, what a publick Blessing such are, who by more extraordinary Try­als have been put to the highest Exercise of their Grace and Patience; yea how Visibly such have been promoted to the most honourable Service for God, and to advance the Credit of Religion before Men, who on the first sight and view have been accounted the most miserable of any. VI. Whilst, on the other hand, it may be ever seen, how with the greatest Prosperity of the wicked here, there are Punishments of another kind Dispensed, and more dreadful than any outward Affliction, such as judi­cial Obstinacy, and Blindness of Mind in Opposition to God, even when their own ruine is made Visible to them herein. VII. How oft men are thus evi­dently [Page 24] condemned to be happy in this World by some strange measure of Temporal Success and Pros­perity, before some great Fall and Ruine, as the Issue hereof in the last scene of Providence, doth ful­ly attest. VIII. That it's seen also, how Sin doth ever bring its own Punishment with it, in some be­gun Degree both of Shame and Torment; and, as Seneca, an Heathen, could say, That Wickedness was the most exquisite Contriver of human Misery, so the World likewise may see how a present immu­nity from Judgment is no release, but when its Sentence is not speedily Executed, yet is it at last sure­ly executed. IX. And how evident is it, that the greatest haters of Godliness are yet inforced to justi­fie the same and the Christians choice herein, as the greatest Wisdom, upon any surprizing State and Extremity; yea how such would be glad to joyn Interests then with such in their Death, whom they most contemned in their Life.

Qu. V. How is it Convincing and Demonstrable, that God hath given any clear and express Revelati­on of his Will and Counsel unto Men, and that such a wonderful Record is undoubtedly extant in the World.

Ans. That, I. It is not possible to believe the Being of God, and not also the Truth of an establi­shed Law, and Rule of Commerce betwixt him and man here, so as to know both what we should do, and what we should Expect and Hope from him. II. That this also must be known and display its Pow­er and Efficacy to the World, in that manner, and by such infallible Evidence of its Truth, as may render all inexcusable, who give not intire Credit thereto. III. I can be no more clear and assured that there [Page 25] is but one Sun in the Firmament, than that there is but one Fountain, and Repository of Sacred Light about Religion, which is the Scripture, and its being the alone publick Standard of truth to the whole World. IV. That no way was ever made known to reco­ver mankind from a state of Bondage, Darkness, and Misery, consistent with the very use of reason, but by this blessed light which shineth there. V. Yea that there is as visible a difference, betwixt the same and any pretended Religion which ever was besides in the World, as there is betwixt day and night, which is founded in the immutable nature of these things in themselves. VI. That there is one proper Sphere, where this glorious Light of Divine Truth is fixed, and wherein it shines forth from one Age to another; which is the Christian Church.

Qu. VI. But what more peculiar evidences can you shew of the Divinity of the Scriptures, that all may see them to be of infallible truth?

Ans. I. That it's sure such a book is this day in the Earth, which no created wisdom could ever have made, and contains such things of highest concern to mankind, as does infinitely exceed the bounds of human ability and invention, and could never have been discovered but by God himself. II. That it gives forth such exquisite laws and constitutions of our religion, as men must needs see the holy nature, purity, and perfection of God, most brightly shining forth therein. III. Which doth discover so great and proper a relief for all those evils and miseries that do attend this fallen estate of man, as none but an all-sufficient God could work. IV. That he alone must be the author of this blessed record, who [Page 26] rules the World, and hath determined the changes and revolutions thereof, when it is not more evi­dent that these visible Heavens are stretched forth over the Earth, than that this Line of the Scripture is stretched over the whole Work and Frame of Providence, and doth most clearly and brightly illu­minate the same. V. That surely this was the product of Infinite Wisdom, that so great a variety of matter should meet with so visible a concent and harmony in one perfect and intire frame; yea knit in so close a bond of union together, as makes the whole Bible to be intirely one piece; though in the writing of each distinct part thereof it could never have possibly been contrived or foreseen by human wisdom, as we see here, of so admirable an agree­ment and correspondence, as is in all the parts there­of. VI. That none else could have spoke to the World, in so Majestick a way, and so becoming the greatness and soveraignty of God, to assume such a supremacy, and give forth Laws for abso­lute obedience from all Mankind thereto, and on such a penalty of eternal destruction; or that any impostors, either possibly could, or durst have, in such a manner, personated the same. VII. That it must needs be his word who perfectly knows what is in man, and hath an absolute authority over the Soul, and is a discerner of the thoughts thereof, who thus not only gives law to the Conscience, and our inward parts, but doth establish an internal Religion there, no less absolutely, than what res­pects our external work and actions. VIII. Yea where all may see the Penmen thereof under so intire a subjection to the doctrine which they taught, and that it is no contrivance of their own, [Page 27] as they did record their own failings, and imper­fections, in behalf of the truth; and did thus also require all just respect and obedience to Magistrates, when through the whole Earth they were then greatest Enemies to the Truth of the Gospel. IX. That this must be his Word, who alone can derive principles of life to his own institutions, and animate the same with a quickening Spirit; and is a work above the contrivance of Angels or Men, when directed to each new trial of the Church, and personal case of Christians, as though it had been alone written for that time; so that I can be no more persuaded in reason that there is such a Book as the Bible in the Earth, than that it came from Heaven, and is the alone rule of Religion, and of Divine Revelation, for the governing of Man­kind.

Qu. VII. How is the secure conveyance of the Scripture demonstrable amidst all the changes of times past, and that there could be no possible tendency to its corruption?

Answ. I. That it's so undeniably the first rule which ever was given to mankind about Religion, and the alone publick standard of Truth, that hath endured the trial and inquiry of all times past, so as no pretences in the matter of Antiquity could yet ever be to the contrary. II. That there is so exact an Harmony betwixt the Old and New Testament, as the one is a visible transcript of the other, in its accomplishment; that I can be no more sure of such a venerable record as the Old Testament, and its unalterable conveyance to the Church, to which the whole race of the Jews is yet a standing witness, than how it is continued and perfected in the reve­lation [Page 28] of the Gospel, and but one intire frame. III. That its deliverance was by no private deed, but by a publick trust to the whole Universal Church; so as it were more easie in the way of reason to question the most fundamental statutes and laws of any Nation, by which mens private right and property is secured, than the truth hereof. IV. That under the Gospel it hath been so fully dispersed over the World, and in such various lan­guages; that an innumerable company of Chri­stians these 1600 years past, have been as common living Books of the same. V. That those nume­rous Versions and Commentaries written thereon in diverse Languages, do fully evidence they had the same Scripture, and no other than what we have this day. VI. That this was delivered to the Church not only in writing, but in that form of sound words, for keeping close thereto, as could admit of no possible tendency to corrupt or alter the same; besides the continued and publick refe­rence that hath been since the first Ages of the Gos­pel to its decision, which all these sharp controver­sies, that have been in the Church on all sides, do inevitably require.

Qu. VIII. What doth confirm the fall of man, and entry of sin into the World, this way, from clear and unavoidable evidences of reason?

Answ. I. That there is such a thing as sin and evil in the World, with the sence and conscience of guilt arising hereon, amongst all mankind, can need no proof nor evidence. II. That it is simply impossi­ble this should have been originally created with man, or essentially belonging to his first frame and constitution, since then there could be no conscience [Page 29] of guilt or remorse, for what was given to be a part of himself, in his first frame; nor could it be any sin, to act thus suitably to their own original state. III. That it were not conceiveable also how one part of man should be in such opposition to another. IV. Nor that such a thing as inherent shame could be in the nature of man, upon the sence of guilt, and by so natural a result follow the same, or that such should be ashamed of any part of his own being, if this were not upon an undoubted apo­stacy from what once he was, and that inevitable conviction of Conscience that he now is what he ought not to be, so as the certainty of Mans Fall though alone revealed in the Scripture, as to the true cause thereof, yet may be as evident to reason, as the truth of his being now is.

SECTION II.

Qu. I. ARE there such assistances to the Christian Faith upon that great and astonish­ing mystery of the Revelation of Christ to the World as can fully answer the greatness thereof from clear and infallible evidence to Mens Judgments?

Answ. It is sure there could nothing possibly be desired more to satisfie the most doubtful and suspi­cious mind than is given for the furthest certainty hereof. I. That such a glorious person as the Mes­siah was to come, and be anointed to that great work of redeeming mankind from sin and misery, and bring man back again unto God; and that this promise is the alone foundation, whereon the church was founded since man fell. II. That all the numerous types and sacrifices under the Law, did so expresly tend to confirm their Faith of that [Page 30] one blessed Propitiatory Sacrifice which was to be offered up. III. That long ere the New Testament was written, there was so clear and exact a protrai­cture of the Messias drawn forth in the Old, with such peculiar marks whereby he should be known to the church, and infallibly take place in the event, as men could not upon any Scripture evidence expect his coming in another way. IV. That his humi­liation and sufferings were so expresly held forth and foretold, with the peculiar circumstances thereof, in the 53. chap. of Isaiah, and 9. of Daniel, as if they had been Eye witnesses of the accomplishment thereof. V. That even the special season and pe­riod of time for accomplishing this great promise was so far made known, as upon diligent search and in­quiry, its near approach might be discernable and clear to what, or what manner of time this did spe­cially relate; for which both the Fall of the Mo­narchies, and Daniels seventy weeks were set up as High-way marks to guide mens Faith herein. VI. That it's simply impossible according to the Scripture, how the promised Messias could be yet to come, except the Jews were put in the same state they were in at his coming, when now for these 1600. Years there hath been no Scepter, not Lawgiver, no Temple, or daily Sacrifice. VII: That this great mystery could never possibly have entred in our thoughts, or be devised by any created un­derstanding.

Qu. II. But are there as clear and infallible evi­dences of the truth of this great promise in the event, that surely the blessed Messias of the World is now come, as that it is sure he was promised?

Answ. It's beyond all possible debate, I. That so Divine and Wonderful a Person was in the days of Tiberius Caesar manifested to Israel, with no out­ward shew or observation; who did so great and marvellous things, before all the people, as were above all created power, yea, that he was Crucified at Jerusalem, under Pontius Pilate, is a truth in the matter of fact, that both Jews and Heathens have been enforced to confess it. II. That this special season of his coming into the World is the great Epo­cha and period of time from which the Christian Church, hath ever since to this day reckoned her state and succession, is undoubted and clear also. III. That the time of his appearance unto the World, did so exactly suit that which was foretold by the Prophets, that the Jewish Church was at that time with greatest intentness looking after the Messias; so as some remarkable Impostors took occasion from hence to deceive the People herein. IV. That in him who was then revealed, and whom the Chri­stian Church worships, it's sure, was most exactly fulfilled, what ever was foretold, concerning the Messias in the Old Testament; and we do appeal herein to these Records which all the Jews even to this day do acknowledge to be Divine. V. That this was not done in a corner, but in the publick view of men in those days, most known to all and famous; yea by the special appointment of God at so solemn a time of the Passover in Jerusalem, where Christ our Passover was then Sacrificed. VI. That no humane interest or policy could pos [...]ibly be in this discovery of the Gospel; when nothing could have been more visibly cross thereto or obstructive of its success, than such a publishing of the death and [Page 30] sufferings of our Lord, with all the ignominy and abasement which attended the same, had there been any way here to consult Carnal Reason, or any other ground to bear it out than the evidence and certainty of its truth. VII. That herein have all divided parties and sects in the Christian World been enforced still to meet and consent, in an ac­knowledgement of the substance thereof. VIII. That in the same light which was held forth in the Old Testament about the Messias, did the whole Gentile Church enter; and made claim to their right for be­ing adopted the Seed and Children of Abraham, on these clear and express Promises given for the same; which the Jews could not but confess to be of Di­vine Authority.

Qu. III. What confirmation is it to the Christian Faith, that the coming of the Messias should be defer­red for 4000. Years after the Promise?

Answ. Though the soveraign pleasure of God should silence and satisfie our mind herein; yet is there such a sight to be had hereof, and of infinite Divine Wisdom shining forth in the same as should be most confirming for these ends. I. That there might be a more distinct representing of the glory of this Mystery to Angels and Men, in such a gra­dual opening up of the same. II. To put that weight and high value on his own Promise and Te­stimony herein, when on the alone credit thereof, he would thus both try, and bear out the Faith of his Church, for so many Ages, and draw forth their desires and longings in all that long space of time after the same. III. To testifie the greatness [...]f his wrath against Sin and the Apostacy of mankind, by suffering the generality thereof to lye so long [Page 33] under its fatal effects. IV. To prepare the Church for so great a reception, by all that long preparatory service of legal institutions, it highly becoming the greatness of this mystery, to have so solemn and wondrous an introduction thereto. V. That thus the World might have its full trial of the insufficien­cy of natural abilities, and of any improvements of humane Wisdom and Learning, for help; after this had first been at the furthest height both in Greece and Rome, before the alone Redeemer of the Church came.

Qu. IV. What can offer furthest conviction to the World, of the Truth of Christianity from its nature and internal excellencies; and that it is no less essentially good in its self, than evidently true?

Answ. I. It is undeniable even to those that live at a distance, that such is the truth of Christ, that though all visible and humane props should fail, it can subsist by its own evidence, and autho­rity over Mens Consciences; and hath thus ever pre­served its station in the worst of times. II. That as it holds forth the most exquisite rule of perfection to follow, so doth it bring the greatest relief to the distempers of the mind, and those miseries which attend the humane state here; so that a higher glory doth thus result to the Holy God, by this dis­pensation of Grace to fallen Man than if he had stood in his Primitive state. III. That it is sure the Truth and Doctrine of Christ doth natively tend to fix men in a state of light and Commu­nion with God, and in a State of Separation in their Principles, Affection, and Conversation from the World. IV. That it doth more brightly shine forth in simplicity, and truth and in its inter­nal [Page 34] and vital acts, than in any outward form or show: Yea in the way of self-denial, meekness, and poverty of spirit, doth such an excellency appear, as in its own nature, hath as visible a difference from the proud and vindictive spirit of this World, as the day hath from the night. V. That such Chri­stianity, can be known, by no naked doctrinal dis­covery of the same to mens judgment, or such rules as any humane science is acquired by, with­out an inward power, and principles of a new life; nor can there ever be a right knowledge of Divini­ty, until it be first ingrafted in a Divine Heart. So far is this mystery above all humane rule, and con­trivance. VI. That it is stated in the greatest op­position to any false show or hypocrisy; yea, brings such inforcements therewith of candor, and truth, and of love, tenderness and sympathy towards others, as all must see is not only the highest ornament and perfection of our nature, but the greatest blessing to the World that ever was known. VII. That such a native lustre and fragrancy doth attend the truth, and simplicity of the Gospel, as makes it no more pos­sible for humane art or cunning to represent this, than to make the dead image of a man to live, or to paint on a board the vital scent of a Violet or Rose, to our Senses. VIII. That in this way of the Gospels subduing Men to the Obedience thereof, by the power of inward Grace, the Glory of Christ doth more eminently shine forth, than if he had appeared for this end with the greatest outward ma­jesty and attendance of Angels to our Bodily Eyes. IX. That it is visible that the whole World be­sides, that is without the revelation of Christ, is a place where horrour, falsehood, and impiety do manifestly reign.

Qu. V. But how do you receive so wonderfull a truth, as that of the Gospel is, when it's now so great a distance of time from its first promulgation.

Ans. I. That we can be no more sure and per­swaded of the most visible and present objects of sense, than, that this is the same Gospel which is still shi­ning forth to the world, whereby an innumerable company of all nations, tongues and languages, have received the spirit, and been sealed; yea, it hath made that change upon men, in turning them from ungodliness and idols to serve the living God, as hath been no less marvellous than the turning of so many wolves into lambs. II. That it is the same gos­pel which not only through a series of 1600 years hath been attested, but by such innumerable wit­nesses who counted not their life dear unto the death for sealing thereof, and found it sweet to be offered up in the Flames for Christ. III. Which in all Ages past hath stood out the greatest opposition that ever the World made to any interest, while the weapons of its Warfare were Spiritual, and not Carnal; and with that success that made the time of the Churches hottest Persecution from Heathens the time also of its most remarkable spreading in the World. IV. That the same Gospel is revealed this day, which hath had such discernible triumphs and success when no external assistance could be had for it; and there was no visible power by which it gained the most savage and dark parts of the Earth to take on the Yoak of Christ, and prefer the objects of Faith to the most desireable objects of Sense. V. Yea, the Gospel hath not only had such vital influence on Mens Heart and practice, to change it into the same Image; but that herein the doctrine of the [Page 36] Cross of Christ in the greatest simplicity hath still been the most effectual way of its conquest, and the greatest attractive on Mens Souls to receive the same.

Qu. VI. How is it demonstrable that such re­markable sufferings of times past for the truth of Christ, were both founded on the alone certainty there­of, and carried out by a Divine Spirit above any as­sistance of Nature?

Answ. That it is sure, I. Here was no Comedy, Play, or Personated sufferings which the Primitive Christians, then and in after times, did endure for Christ; or that these unexpressible torments and pains were any Dream, and Delusion either to them­selves or the World, and that their adversaries did thus conflict and wrestle with their own shadow in so continued and cruel an opposition. II. That the Joy and Exultation of Spirit these Witnesses had amidst their Torments, (who otherwise wanted no sense or feeling of their Pains and Sufferings,) could have no rise but what was supernatural. III. That this could be no possible dissimulation or counterfeit when they were stepping into Eternity, nor the product of a distempered judgment; whilst all might see what seriousness of Spirit, Tenderness, and Bowels of Compassion to their Adversaries they did then evidence. IV. That those greatest sufferings were upon choice, and Christians hastned to endure them rather than to be safe at the rate of receding and de­parting in any thing from the Truth. V. Yea no natural Reason can comprehend how such mean and feeble persons as many of these were, should endure, what would have made the greatest natural Courage to faint, as if they had foregone all Humane Passions [Page 37] which Flesh and Blood must needs have herein; so that I am constrain'd to see something no less marvel­lous and supernatural in the Faith of Martyrs, than in the Faith of Miracles.

SECTION III.

Qu. I. IS it fully demonstrable, that the Faith of a Deity, and of such an establishment as a religious worship, must necessarily determine Men, and constrain them to be Christians, on this ground that they cannot but see how Religion hath not ano­ther Being in the Earth, but in the Truth of Chri­stianity?

Answ. It is simply impossible to make a rational trial herein, and not see the certainty of this demon­stration, to be thus clear. I. That there needs no more for any of a serious spirit, but to come and see, what the whole frame of Heathenism was, and if it be possible to deny, (even under any sense of the law and dictates of Nature,) its being the highest reproach of Mankind; and that the very mysteries of that Heathenish worship, were so horrid and impure, as they needed a Vail from the common view of the World. II. Nor can there be a rational reflection this day, on that strange Monster of Mahumeta­nism, but as of a visible Prodigy of the Judgment of God, on these parts of the Earth; upon their Apostacy from the Christian Faith, by giving men up to such an Imposture, as exposeth the very name and form of Religion to derision; and can never claim a reception either from the purity of its rule or internal evidence of the truth thereof, or of its having any possible consistence with it self. III. That [Page 38] it's sure also that the Jewish Religion had never ano­ther Being but in the Truth and Faith of Christi­anity, and where this Foundation is divided from, it hath none at all; yea that that People unto this day are such a Confirming Witness to the Christian Religion, as it's strange this doth not beget deeper Impressions on Mens Spirits. So that there is an absolute necessity, we must either forego the use of Reason, or see, if there be not such a Rule gi­ven and Revealed for Commerce betwixt God and Man, as the Scripture, (where the Laws and Con­stitutions of the Christian Faith, are for this end held forth,) that it's then sure there is no such thing, as any Religion in the Earth, but what were so highly irrational and absurd, as should rather justi­fie Atheism.

Q. II. What special Confirmation to Christianity, can this Visible State of the Jews bear, who are in so express an Opposition to the Gospel of Christ?

Ans. If this were brought near our thoughts we should find it one of the great Assistances to our Faith. I. That it's sure there is such a People and Race, as a Living and Visible Evidence to our Sense, of the Truth of that renowned Nation, and Church of Israel, to which the Oracles of God were committed; and thus is still, as some part of the evi­dent ruines of that once flourishing State. II. That the World may see, such a People kept by themselves and not mixed with the Nations, whose Fathers from one Generation to another did still own the D [...]vinity of the Old Testament; and doth attest that Doctrine, in which the Truth and Substance of Christianity lies, even whilst with greatest malice they oppose the Christian Faith, to witness that there can be no [Page 39] possible Collusion and Deceit here. III. Their be­ing under a stroak of that Judicial Induration and Blindness of Mind, as no Reason could possibly comprehend such a thing, how they should not see the Light in the very Noon-day of the Gospel, if we were not expresly foretold that they should be con­cluded under such an Arrest of Judgment, until the Fulness of the Gentiles be brought in. IV. That so immediate an appearance of God, is in the Judge­ment of that People, both in the manner and conti­nuance thereof, as no instance could ever be found to resemble the same, since man was formed in the Earth; and is as a Conspicuous Monument of Divine Wrath, set up for every Age and Time of the Church, to turn aside and consider this great sight, and inquire what means so strange and ama­zing a thing, as the State of the scattered Jews is, now under the Times of the Gospel. V. That this Desolation on them and stroak, had such special concurring circumstances for giving Light thereto; as being not above forty eight years, after the Death of Christ, with their hands, as it were, hot and reaking with that Blood which they had wished on them and their Children; that it should be at that time of the Passover, which was the very same of the Sufferings of our blessed Lord there, and point­ing as with the finger at the same; as also by the Romans, whose Interest in their Opposition to Christ they pretended to own.

Qu. III. Is the way and manner of the Gospels Promulgation such, as no other Profession could ever pretend to, and where all may see there can be no hu­man Interest or Contrivance in the same?

Ans. It is undeniable, that no Interest else was [Page 40] ever in such a way promoted, and it does exceed all natural understanding, how the Truth of Christia­nity could in this manner prevail, I. To perswade men without any Motives, or Inducements from this present World, to imbrace a Doctrine so whol­ly repugnant to Nature; yea to prefer an Interest of things not seen, and which none ever in the Earth saw, to the most desirable Objects of Sense. II. To admit no implicite Reception from any, but on their exactest Inquiry and Tryal herein; or in another way claim an Interest in Mens Affections, but by a full Assent of their Light and Judgment to the same. III. To admit no Gratification to the most Predominant Desires and Inclinations of Men towards any Darling Sin; which according to hu­man Wisdom would be judged of an absolute ne­cessity for gaining any Acceptance with such; yea to give no partial respect to the greatest Princes more than to the meanest. IV. To pursue its In­terest, by so plain a Discovery of the Death, and Sufferings of our Blessed Lord, with the whole Igno­miny thereof, when nothing could more evidently controul such an end by any Rules of human Wis­dom and Policy, if there had been consulting with Flesh and Blood herein. V. And it's sure there could be no design, without an immedi­ate Divine Power, in such a manner to plead the Interest of Christianity with men, by inserting Af­fl [...]ction, and the Cross in the first entry, as Essential to the Profession thereof, and holding forth the Ne­cessity of taking on the Yoke of Christ, without which none can be his Disciples.

Qu. IV. But wherein doth the Evidence of that great Demonstration of the Gospel most clearly appear, [Page 41] in the Love and Unity of Christians amongst them­selves, which we find Christ doth so specially press, for this end, that the World might know, and have such a Visible Seal of his Divine Mission? Joh. 17.21.

Ans. The greatness of this Demonstration may be thus evident to all. I. That it's so clearly de­monstrative of the Purity of our Religion, which can admit of no Bitterness, Strife, Recrimination, or such Indecencies of Heat and Passion, which are the fatal Effects of Discord in the Church; and thus lets us see the Excellency of the Spirit and Rule of the Gospel. II. That thus also we may know the Power and Efficacy of the Truth thereof, which is according to Godliness, upon Mens Hearts, in subdu­ing these Distempers of the Mind and Judgment. III. That this doth so specially tend to make Reli­gion Lovely, and to draw forth matter of Praise and Blessing to God from the World, when they see such a Native Effect of Christianity as this, to make those who profess the same in that manner shine forth in Tenderness, Humility, and Brotherly Love, so that they become as a Publick Good and Blessing to Mankind in the places they are in. IV. This appears also from the Nature of that U­nion in the Church of Christ, and amongst his Fol­lowers, which only a Divine Power could both Frame and make Effectual; and it's sure that no Humane Society or Constitution could ever claim such an Unity therein as this is; where not only Per­sons of all Nations and Languages, and of all Con­ditions, both high and low, but of the most diffe­rent Interests, Humours, and dividing Circumstan­ces in other things, do yet in so marvellous an Har­mony meet in the Body of Christ which is his Church [Page 42] here in the Earth. V. Because herein also doth the Glory and Honour of our Blessed Head, more eminently appear in securing this Unity of his Church, under a Diversity of Light and Judgment otherways, by a Spirit of Love, Meekness and Con­descendence amongst his People; than by imposing the most severe and absolute Uniformity in all things, to be the alone Condition of Christian Com­munion.

Qu. V. But what strength and evidence doth this Demonstration of the Gospel, now bear in so divided a State of Religion, and when the wounds and breaches of the Church this day are like to bleed unto Death?

Ans. Whatever just cause be of grief, yet is there none for darkning the Truth of this Demon­stration, on these grounds. I. That none can de­ny the Perfection of the Rule of the Gospel, for there is a most firm and intire Unity amongst all the Fol­lowers of Christ on the Earth II. That no Opposition is made thereto, but what hath been foretold as one of the greatest Tryals of the Church under the New Testament, and the Spirit of God doth most expres­ly point at in these latter times. III. Because the furthest Opposition thereto can be no more cause for any to stumble, or question the Truth of this Demon­stration, than whether there is a Devil, whose great­est design hath ever been to divide and break Chri­stians amongst themselves. IV. Because this Union, which is chiefly Mystical and Invisible, is much greater often, than what this way may appear to the World, and of that kind as is not interrupted by distance of place, or any want of Local Com­munion. V. That such a guard is set by the Lord unto this piece of his Glory, to oppose any In­vasion [Page 43] thereon, that there stands an Angel with a flaming Sword, upon every hand in the Commands and Threatnings of the Gospel, to secure this Bles­sed Unity of the Saints amongst themselves, so as none can invade the same but on their highest Peril, of opposing that which is as the Apple of Christs eye. VI. That it's ever found that this Demonstration hath some clear Evidence amongst such who are in­deed the Disciples of Christ, and according to their advance in the Life and Power of Christianity doth the more brightly shine forth; so that the nearer the Lines are to the Centre, the nearer also are they amongst themselves. VII. That in all times there hath been some tremendous mark of the Judgment of God made visible on such who are Contentious, and have made it their work to Cause Division in the Church and sow discord among Brethren.

Qu. VI. But what hath the Church now in these latter days to Compensate, and make up the want of that great Demonstration by Miracles, and such ex­traordinary Confirmations of the Christian Faith, as were in the first times?

Ans. I. We may hereby see that the Seal of Martyrdom, which came in the room of Miracles to the Church, hath exceeded that which was in the first times of the Gospel. II. That there have been since such innumerable shining Examples of Ho­liness, yea these continued to this day, whom the World might see did walk in the Light and Power of Christianity, as sure as men walk, under the Power and Vertue of a living Soul. III. That we now see what a length the Course of the Gospel and of the Church Militant is come, and how far thus the Times of the Gentiles are fulfilled, which once [Page 44] was so contrary to all human Appearance. IV. That so sure and exact a Performance of the Scripture, is now undeniable in the event, and of such great and marvellous things which were foretold under the New Testament, that in an ordinary way none could have believed, what we see with our Eyes; and now have these things, which were in former Ages the Object of the Churches Faith, been made the Object of our Sense; and it's sure this is such a Seal and Confirmation to our Faith in these last times as doth much exceed the greatest Miracles which were in the first Planting of the Gospel. V. Though we may not resolve our Faith on any Extraordina­ry Providences, or lay the least weight hereon to support the Authority of the Doctrine we profess, (since this only is founded on that Sacred Revelation of Divine Truth in the Scripture, which is the in­fallible Rule to discern true Miracles, and what is Gods Seal herein under the undoubted Signature and Stamp of his own Power and working in the same;) yet hath there been such incontroulable evi­dence of extraordinary Signs and Confirmations to confirm the Truth of the Reformed Religion, since the Reformation, as in no Ages past was ever known, but with the first planting of the Gospel among the Gentiles.

SECTION IV.

Qu. I. IS it clear and demonstrable that the Do­ctrine of Christ, is a Soul-Quickning and Experimental Religion, and the Trial thereof, in its most Supernatural Truths, of such rational Cer­tainty and Evidence, that the World can no more deny [Page 45] or question the same than those Experiments of Na­ture, that are of most universal Use?

Ans. Though men looked but at a distance here or were come from Heathenism, so far as to make a Serious Trial of Christianity, it's sure they could not but see, and be fully perswaded in their Judgment hereof on these grounds. I. That a discovery is un­doubted and clear in the Scripture of so great things, as, that there is a Holy Ghost, and there be his work­ings on Mens Souls, of Peace with God, and the Joy of his Presence, which all who receive the Gospel are called to know and prove on their own Trial. II. That this witness of Christian Experience, hath as discernable a Consent and Harmony therewith as Face answereth to Face in the Glass, and is clear to be no Casual Thing, but every step in this way of Trial, is by Scripture Light, and what Christians did before read there, they know it now by Feelings on their own Souls. III. That this in all Ages of the Church and where-ever such as served God in the Spirit were found in the most remote parts from others, hath still been the same; and like a great Roll is sent down from one Generation to ano­ther, with their Confirmatory Seal, that God is faithful and true, in those Truths of his Word which seem most incredible to the World, and now come to our hand to require the same Attestation and Witness. IV. That they who know and testifie these things, sometimes found it not easie to believe the same, and did no less judge of such great Experi­ments of Religion as a Dream or imaginary thing than most now do, until they knew them by Experience on their Soul. V. That such also have been the most Burning and Shining Lights that ever were in [Page 46] the Church, and these innumerable in all Ages de­clare the same; and that in the Mouth of the Grave and entrance to an Eternal State when no outward Interest could sway them hereto. VI. That it must be a matter of greatest Assurance which hath then pressed the most tender Parents with their last and dying Breath to commend the same Trial to their Children, and to charge their being earnest herein as the greatest Interest they could leave them. VII. That whatever Differences be oft among these in some matters of Truth: Yet, in the Certainty of this great Trial of the Life, Power and Com­forts of Religion, there is an Harmonious Oneness in the same Testimony in all Times of the Church. VIII. That if any question this, because so remote from Mens Senses, and the Judgment of Carnal Reason; the reality of its Effects, doth unanswe­rably prove both the Reality and Excellency of the Cause.

Qu. II. What clear and Rational Conviction can you offer, of so great a thing as Conversion of men from a State of Nature, to a new state by Grace, which doth raise them as far above the residue of Mankind, as Reason doth above the state of the Beasts?

Ans. Though I should strive against the Convi­ction of such a Miracle, and Demonstration of the Gospel, as Conversion is, yet were it not possible to deny such demonstrative Evidences as the World hath hereof. I. That it is sure such a Change is made essentially requisite to the Being, and Constitution of a Christian, by the whole Con­sent of the Scripture. II. That there was never yet an Argument in Nature, for ones being a Chri­stian [Page 47] in the Life and Power thereof: what ever may be for a naked form or show. III. That they are not a few, but innumerable Instances in all times and of all Ranks and Conditions of Men on whom so great a Change and difference hath been made thus evident, both from themselves what once they were, and from the residue of the World. IV. That this hath been not only upon such as have been sig­nally Impious in their Practice, but who in their Judgment were wont to deride Holiness as a Fancy; so as Atheists must grant that there have been as profest Atheists sometimes as themselves, who have been made such Conspicuous Monuments of the Power of the Gospel. V. That none can Object here, as once the Jews did, Do any of the Rulers, or such as the World counts most wise, and knowing stand witnesses to the same; when it is so known that there have not been more Wise, Learned, and Ju­dicious in the Things of Reason upon the Earth, than such as have been eminent Examples of the Power of Conversion? VI. That its marvellous Effects in subduing men, from what once was their Predominant Interest and Idol, and to part from what had been as their right Eye, or Hand could on­ly be from an Immediate Divine Power. VII. That such as were greatest Adversaries to the Truth, have been made no less eminent Instruments in the Service of Christ, and choice Vessels of Honour, than once they were in their Enmity and Opposition. VIII. That this Change hath been discernable in times of most Visible Persecutions and Hazard, when no outward Advantage or Gain could have the least influence thereon. Now as these are de­monstrably clear, so can there be no possible ground [Page 48] to question this. I. That the Scripture is faith­ful and true in so great a discovery. II. That there is a Divine Spirit and a Power above nature, which accompanies the same in such a change. III. That there are surely, contrary states in another World, when they are so undeniably manifest here.

Qu. III. But can so great an experiment of Reli­gion as that of Communion betwixt God and Men, here upon Earth be made rationally convincing to such as are themselves strangers thereto; and for a fur­ther confirming of the Christian Faith?

Answ. Though this be an experiment of Divine Truth of a more transcendent interest and value than all that ever were in Nature, yet it is no less evident, and there can be no possible delusion herein; if I. It's that to which so innumerable a Company bears Testimony and hath sent down the same, as that which not once or twice they have approved but in the continued trial of their Life. II. That it's known to the World, that such as testifie what they do, and have so oft found in the retirement of their Souls with God, are of as discerning Spirits to know the true value of things, as any else; yea such whose testimony in other things the worst of men could not refuse nor deny. III. That it's un­deniably evident, such must have another acquain­tance and society than that of men; which not only makes these hidden exercises of godliness so desire­able, (where all may see they more flee than follow any humane Witness,) but also makes so visible a change both in their case and countenance after most sad anguish and down-castings of Spirit. IV. That it is so evident also how such as are most [Page 49] serious this way, have been visibly oft raised above their ordinary case, and frame in Prayer, and other duties of Religion; yea, in that manner, as they who never knew there is a Holy Ghost but by re­port, could not withstand so clear conviction of the reality hereof, that can beget such liberty, humble tenderness and melting of Heart, yea such discern­able joy and confidence. V. That no delusion or false shew can be here, when it's ever seen, that such as are most serious and frequent in Prayer and these hid retirements with God, are the most flou­rishing also in the vitals of Christianity, and have the most honourable lustre, and appearance of any in their profession. VI. That it's such only whose joy and comfort is most specially discernable beyond others, when these lower springs of outward help and encouragement are most visibly shut up.

Qu. IV. Is that great, and experimental part of Religion in the Power of the Conscience over man, such as may be as demonstrable to the World, as the truth of a rational Being?

Answ. It may be matter of wonder that men are not struck with deeper convictions hereon, when they cannot but see. I. That though this be the greatest tormentor, and troubler of the World, yet is there no possible retreat from its power, tho' men should flee to the uttermost parts of the Earth, but doth it enforce the Soul to a reflexion on its self, even when it trembleth at that sight. II. That it causeth great fear and horrour upon the commit­ment of secret sins, when no dread of Humane Wit­ness, or of visible hazard this way could occa­sion it. III. That it admits no violence in any to out-dare the same, but is a power that the great­est [Page 50] Monarchs find to be stronger than they; and is such, that these oft are enforced for present ease, and relief either to divert, or bribe the same by some false grounds of peace. IV. That it con­strains men to Justifie God, and Judge themselves, (when his hand doth pursue them,) and to find out their sin, and guilt, which was before hid. V. That it makes men also afraid to be alone with themselves; and to tremble at the Word of Truth, because its light doth torment them, by that una­voidable application which Conscience makes hereof. VI. Yea it makes mens guilt so legible oft in their countenance, (even when they study most to conceal it,) that all may see there is an accuser within, whose Authority and Power cannot possibly be declined. VII. That with so remarkable a confidence and security, it doth support Mens Spirit, and makes it easie to sustain its greatest infirmities from without, when it is a Friend; yea, and upholds the opprest with unspeakable Peace and Comfort, when it doth oft cause the oppressour to tremble.

Qu. V. But what doth most necessarily result from so clear a demonstration as the Conscience is, for con­firming of our Faith?

Answ. I. That it's infallibly thus clear, that there is a Higher Power and Judgment, to which all mankind is subjected, and gives the World an un­avoidable demonstration, both of the being of God, and of the Truth of his Word, in the great and su­pernatural discovery which it makes hereof. II. That there is a Supream and Infallible Law also and In­visible Judge above us, under whose power and au­thority this Court of Justice doth (without respect of Persons) both Summon, Arrest, bring in Witness [Page 51] and Sentence great and small. III. That the Internal Government of our Blessed Lord, this way (both in the severity of his rebukes and most sensible enlarge­ments of Peace and Comfort) is unavoidably demon­strated. IV. That it bears so clear evidence to unknown and undoubted relief, and none else could be ever found, for these Wounds and Stings of the Conscience, but in the Light and Pow­er of Christianity. V. That it is simply impossible for men to delight freely in a course of sin, when no Humane Power can disarm the Conscience of that so intolerable a sting, by which it begins so early a Hell within the Soul. VI. That such is the Power and Peace of a good Conscience, as can make it stand unbroken amidst the greatest ruins and terrours of the World, when under such a guard as that of its own innocency.

SECTION V.

Qu. I. IS the evidence of a Kingdom of Darkness, in a direct opposition and contrariety to that Kingdom of Light, which Christ hath set up by the Gospel, such as the certainty thereof may be a mat­ter of Sense, as well as of Faith?

Answ. This is of such special use, both to confirm the Christian Faith, and awake such to deeper reflexion on the same, with whom there seems no hope to prevail, but by proofs from pal­pable experience; and it is not possible to deny. I. That there is such a power, as the Devil and those wick­ed Spirits incompassing the Earth, yea that they have an ordinary and familiar converse with many therein. II. That these Spirits (though once originally ex­cellent,) have fallen into such an Apostacy, as all [Page 52] may see their aim and only pleasure, is to dishonour God, and destroy his Image in Man. III. That it is impossible to deny the marks of that Power and Conquest, which the Prince of this World hath every where amongst men; yea how visibly many are transformed into his Image by such prodigious and desperate acts of wickedness, as we should think humane nature could not but tremble at. IV. That none can question the certainty both of Sense and Reason which is in the truth of Appariti­ons and Bodily Possessions of Men in all Ages, and in all places of the Earth; and can need no demon­stration for this, that in many places of the Earth, the Devil is both visibly and audibly known. V. That he is so manifest in his appearance as a Spirit of Blasphemy, which impetuously acts Men to War against Heaven with their Tongue in such Oaths and Cursing as have no sensual pleasure, or gain herein; yea, as a Spirit of Delusion in so visi­ble an excitement of others to such extravagancies (under a shew of Religion,) as are inconsistent with any use of Judgment or Reason. VI. That so innu­merable a company of humane Race, hath in all Ages been in a formal, and express Covenant with these powers of darkness is undeniable, upon the most severe and impartial inquiry herein.

Qu. II. What special assistance to your Faith doth the certainty of these Powers of Darkness bring there­with?

Answ. I. It is plain that such a Party both in their Nature and continued Actings, are in a stared opposition to the Kingdom of Christ. II. It is visi­ble, that the Prey which these Mighty Hunters do follow after, is not our Body, or the things of this [Page 53] Life, but it is the Immortal Soul, and Future State, that Man might be made sharer of the same Misery under which they are concluded. III. All may see their being under restraint of a Supream Power above them, and under such Chains as do irresistibly bound their rage and enmity against Man, by an invisible Guard and Hedge which they cannot break over. IV. Their greatest rage, and strugling is against the Conver­sion of sinners to God, and to hold fast his possession in such, as the Spirit of God doth not more clearly move for their rescue, than these do to cross that blessed design of the Gospel. V. There are none that are serious in the Truth and Life of Re­ligion but find themselves pursued by such an Ad­versary; and have as discernably another Party than themselves, or the World to conflict with, as if they saw them in a visible shape. VI. That by the Gospel and within the Precinct of the Church, there is discernably a much greater restraint of Satans Dominion and Power than in all the Earth besides; yea that the advantage of being within the exter­nal covenant of Baptism, is so demonstrable that the least yielding or tendency to a renouncing of the same, (or any Acts of Homage,) for making use of his help, hath ever made way for some more extra­ordinary Power of the Devil over such than others. VII. Thus is a most undeniable Confirmation given of an Invisible World, and of such intellectual Beings there, as are far above man; yea and it is plain that there is an intercourse betwixt Men and Spirits, such may clearly shew the interest that Man's Soul hath in another State and World than this.

Qu. III. Is that great truth of the Immortality of the Soul, and its never dying state after Death, as fully demonstrable to Reason, as it is by the furthest certainty of Faith?

Answ. Though it be so amazing a thing to be­lieve an Immortal Soul, and Eternal State, wherein it must shortly enter, as by few seems to be appre­hended, yet are its demonstrative evidences such, that except men lose all sence and use of reason, it is not possible to deny. I. That there is such an Immaterial and Active Substance as the Soul, which can admit of no cause, either of its decay or disso­lution, from the Body; yea that the greatest excel­lency of this visible Creation, is here, that such a vital Beam of Life, Light, and Immortality, as the Soul of Man is therein. II. Though we cannot see this rare and wonderful Being, yet we fully per­ceive it to be something distinct from the Body, and to have a distinct interest, both in its griefs and comforts. III. That it can have no dependance on the Body in its Being, which doth no way depend thereon in its Actings and Exercise; but is oft most vigorous and clear, in its exercise, not only when most separate and abstract from sensible things, but when the flesh is under the greatest decay, and near its dissolution; to shew the Soul lieth not a dying with the Body, but hath its distinct subsistence, to live in a separate state, when it dies. IV. Its be­ing peculiarly framed for converse, and intercourse with spiritual Beings, yea its being the only part of the visible Creation admitted to fellowship with the invisible God, and to have reflex acts upon it self. V. It is a Being of a higher nature and value than the Sun Moon and Stars; which not only can know, [Page 55] and conceive of things above the evidence and im­pressions of sense, but make a rational choice of good, (though cross to any sensual pleasure;) yea to rejoice, and have its proper delights, when the body is afflicted and in pain; nor can it be defiled from the most loathsome sores and defilements of the Flesh, so as we must needs see both its Dominion and Preheminence over the Body, and have assuredly a subsistence without the same. VI. It is such a Being, as is capable of a happiness beyond the whole extent of the World, and hath these intel­lectual Faculties, which cannot possibly want, both objects suitable thereto, and injoyments above the Senses. VII. The most choice and excellent, are usually most afflicted, and crushed under the feet of their oppressours, whilst the vilest flourish in the Earth and have no bands in their death, so that such were of all men the most miserable, if in this life both their being and blessedness were terminated. VIII. That there is so universal a sense of Immortality, that they who both fear and hate the evidences hereof, yet under some constraint of Reason, have the same for a continued terrour. IX. That it is sure the certainty of death, makes it simply impossible, for things only suited to this Life of Sense, to be the ultimate good, or fruition of Man; since else the Beasts should have a greater happiness than such, if it were not for respect to an after and Immortal State.

Qu. IV. What confirmation to your Faith does that great and amazing change by Death offer, when it would seem to be something meerly natural?

Answ. Though the only wise God moves here­in according to the nature of second causes, and it hath various ways of approach unto men, yet [Page 56] may all see with the furthest conviction of rational evidence, as well as certainty of Faith, I. That Death in its first constitution is Penal; and comes by a Divine appointment unto all, not meerly as men, but as sinners; and to be no natural accident and result of our Primitive and Original Frame. II. That it's Death as a Penalty which keeps the fear and dread thereof so much on all living, it being in that last period, that the eternal state of Men is deci­ded. III. That the sting and bitterness of sin, is so manifest in innumerable diseases and stroaks of Death, which many feel an 100. times ere they dye once, beyond any other of the Creatures. IV. Though the Sentence of dying is on all, yet so great a difference is betwixt the Saints and residue of Men here, that its penal execution on the ungod­ly, is such as nature can give no support under it. V. That supernatural presages and warnings hereof ere it come, are in all times known and sure; yea such extraordinary evidences are sometimes of the precise time, as could have no possible rise from any natural cause. VI. That its immediate commission from a supream and Invisible Power, is so evident in such executions oft, of this Sentence, by Sword, Famine and Pestilence, as the visible Finger of God, in a just retribution unto men for sin, may be no less seen, (and a supernatural causality,) than the effects have been undoubted and clear; to shew that such is the state of Man, that this great revolution by Death, doth each moment depend on a call from Heaven. VII. That the certainty of some­thing supernatural in this King of Terrours, is so known that as no relief can possibly be found, but in the truth and power of Christianity, to set men [Page 57] both above the fear of Death and an after State, when once it comes near. VIII. Yea that it is surely above the possibility of Nature, which can bear out in this great adventure and trial of Mens Faith, both in the truth and strength thereof, at Death; for which end the Lord hath thus chosen that by so strange an entry, and at so dark a Port they should first pass to the full enjoyment of that glori­ous state above.

Qu. V. What evidence and demonstration can you shew, to confirm so great a Faith of an Eternal Glory prepared for the Saints in Heaven, and of its earnest and first fruits here, as may strike an undenia­ble conviction hereof on the World?

Answ. I. The visible ripening and resemblance to such a state in all the degrees of a Christians growth, to a more full stature of the man in Christ, may be no less evident than the natural growth of our Body. II. Though the opening of these Gates of the Second World be hid, (so as no humane sense can discern the Spirit in its ascent through those higher Regions, to that unconceivable Paradise and Glory in the Third Heaven,) yet is the triumphant entry and passage of innumerable Christians at death, such as hath oft been a matter of sense and clearest evidence to the World. III. Such also were both humble, tender, and sincere in their Life, and then in so great a composure of judgement, that all might see they knew what made them glad, and could swallow up both the fears and bitterness of Death; yea and this was not given for their own support only, but for a more publick use, for the Conviction and Confirmation of others. IV. The state of glory is demonstrable and hath been oft [Page 58] brought down to Mens sense, by these ravishing joys of the Martyrs of Christ, and exultation of Spi­rit even in the Flames. V. Supernatural com­forts attend the Life of Christianity, and can have no possible rise from the flesh and outward causes, with that Joy and Peace, which by so na­tural a result follows well-doing, and any service of love for Christ; which all may see to be the first fruits of that harvest which is above. VI. Rare and marvellous a frame of the new man, set up in this lower Region of Grace, in so discernable a confor­mity to the blessed God, and resemblance to ano­ther state than here, to which the World is but as a place of Pilgrimage, trial and a preparatory state only. VII. Visible returns of joy and com­fort Christians have after saddest conflicts and down-castings, and such day-break of vital quickening beams of Divine Light, that have often been no less evident, than that of the Martyrs at the Stake, who cried out, Now he is come, he is come. VIII. Their breathings of Love after an unseen Christ and visible effects of its power on men, might shew some begun translation of the Soul so far herein, as to be more where it loves than where it lives. IX. Though we cannot see here, that ineffable glory, which is above, but should have our Faith instead of Eyes; yet such is the truth of holiness, as doth not only evidence, but in its own nature partake of a future glory; so as every degree and act thereof doth enter in a begun state of fruition and blessedness, and makes it simply impossible for a good man in any true exercise of Godliness, not to be happy also, and thus in a more near capacity to know that joy un­speakable, and full of glory, which is above. X. By [Page 59] so sure, known, and tryed a passage betwixt Hea­ven and Mens Souls in Prayer, with so setled a Trade of commerce this way, and certain returns, as with assurance such can say, though they must change their place, yet not their company. XI. The whole dispensations of Providence in Israels passage through the Wilderness, and to so excellent a Country as Canaan, is no less sure in its self, than that it was given for an Embleme and Type of the journying and militant state of the Saints here, and to be a solemn pledge of that Canaan above. XII. Such is the Magnificence, Harmony and Order of these visible Heavens, and Celestial Bodies there, with their dif­ferent degrees of glory, (though all illuminated from the same Fountain of Light the Sun) as we may judge by a Divine Ordination to have some peculiar respect to that end, to awake and raise our thoughts to these higher Regions of Glory, which are above all these, by what is thus visible to our Eyes; where the redeemed of the Lord shall be ever fixed, and shine forth as the Sun in the Kingdom of their Fa­ther.

Qu. VI. What visible and awakening evidences are there of the truth of an Hell, and that state of horrour and torment in another World, which even to mens senses here, might present the certainty thereof?

Answ. I. That it can be no more sure, that there is such a power and party as that of the Devils, than the reality of some such a horrid Region and place also, to which they belong, and are adjudged to. II. From so innumerable a company of hu­man race, as are not in the visible service of these Infernal Spirits, but partakers of the same nature [Page 60] and enmity against the Holy God and his Image, which doth clearly witness their respect and ten­dency to the same state and place, and Confe­deracy in their judgment, as here in their sin. III. Such visible impressions of vindictive justice are on mens Souls, with such horrour of Conscience and unsufferable torments this way, as in all Ages have been known by most remarkable instances, (when not in the least distemper of their natural rea­son,) that may present to mens Senses something of a visible Hell, as convincingly, as if one had risen from the Dead, for the same. IV. A trembling sense, and terror of Divine Vengeance, oft follows upon horrid acts of wickedness, and so eminently breaks forth upon a surprising sight of Death, that all may see something more dreadful here­in than in the dissolution of Nature; and the Power and present Arrest of a future judgment is made visi­ble in the same. V. There are begun degrees, of blaspheming and rage against God, because of his plagues, and such prodigies of cruelty exercised by Men here in the Earth, as may be evident to all to be more than humane, and rather the effects of infernal spirits acting in a humane shape. VI. So clear a prelude and beginning of Hell, is in that judicial obduration, and blindness, which many are given up to, (under the greatest discoveries of light,) that all may see their being thus bound over in Chains, and shut up in Prison, until Death bring them forth to the Execution; and that no relief or application of the means of Grace hath then any success. VII. Such a Map and Shadow of Eternal Vengeance, is in these terrible acts of Di­vine Judgment inflicted here on Apostates, and Per­secutors [Page 61] of the Truth, and other flagitious persons, which with the very first view might present an awful and immediate appearance of God in the same, some strange and supernatural punish­ment is oft so visible on the workers of Iniquity. VIII. And (whatever be of natural causes in such visible representations here in the Earth, as that sulphureous Lake where once Sodom was, and those burning Mountains of Haecla, Aetna, and Vesu­vius,) yet we may truly judge that they are thus set before the World as visible memorials of the In­fernal Flames; and as it were so many Chimny's or Vent-holes thereof, for such who will not believe the same, because they do not yet see or feel such a thing.

Qu. VII. What assistances hath our Faith, of that great and wonderful truth of the Resurrection of the Body, after its dissolution in the Grave unto Dust?

Answ. I. It hath great assistance from that visible and stupendious frame of the Heavens and the Earth, when it's sure that the same Infinite Power, that hath not only made Man, but the whole Creation, can as easily collect and reunite the dispersed ashes of the Body, as form the same. II. From that greatest pledge here­of, in the Resurrection of the Body of Christ. III. From that tribulation and sore pain, that the Saints here in their outward man are exposed to, since it is sure that in the holy justice of God, he did not give such Bodies for labour, and for toil, and to his Mar­tyrs, to endure unexpressible torments for Christ, at last to perish for ever. IV. From these visible resem­blances and p [...]efigurations of the Resurrection which the Lord hath given to confirm our Faith herein, [Page 62] in the ordinary course and productions of nature; so as all may see how every night is as the Grave of the day light, and each morning a new resurrection of the same; and how visible an image of Death is in each season of the Winter, with so marvellous and beautiful a Resurrection of the Earth, on every return of the Spring, in the Herbs, Flowers and Plants, taking life and rising again, in the leaves, blossoms and fruits; yea this in such a variety, as may no less convincingly evidence an Infinite Di­vine Power herein, than that the same body of man should be raised at the last day. V. From that continued miracle of the Harvest, after the Seed­time, with so amazing a production of the Grain sowen in the Earth, and its first dying there before it be quickned, so as to be at last brought to 30, 60, yea sometimes an hundred fold, out of the very same grain; which to these who had never before known the same would seem incredible, and above all reason to conceive, or give credit thereto.

SECTION I.

Qu. I. VVHat can afford both Light, and Confirmation to our Faith, in such a time, when we see the Work of the Lord, about his Church, to be most remarkably now a work of Judgment, with such dark and searching Tryals therewith, as former times have not known.

Ans. It is sure, we have seen nothing, but what might have been too evidently looked for, and that we can pretend no want of Light herein, upon these Grounds. I. That the Trials of a Church, should be suited to the measure of their Talent of Light, and when this hath been in some more than ordina­ry way dispensed, that some remarkably searching Times might be expected to follow; nor can it be now strange to us, that such things fall in with this day, which did not meet the Churches of Christ at the first entry of the Reformation, who then had not so clear Discoveries of the Truth, and that measure of Confirmation therein, which hath been since. [Page 64] II. That some unusual Tryals, and Conflicts, in the Lords Method of Providence, should be sui­ted also, to the greatness of that Work, which he is bringing forth, may be no strange thing; and to see a time of such sore wrestlings as this, when all things seem to cry, and be in Pain, as Micah 4.20. Yea when some great event of the Scripture is to be revealed to the World, and near to its full height, and Period of Accomplishment, (as we have safe ground for Assurance of this day.) III. Nor hath this sad and dismal hour on the Church, been more obvious than the provoking Cause hereof, in which the Holy Righteousness of God, may be no less clear, than the Cloud now is dark; when there has been such a Visible falling off from that Love, Ten­derness, and Power of Religion, that did formerly attend its Profession; for these many years past we might have seen that some sore and remarkable Judgment was coming, and that if we had not been in such a manner undone, we were, under some sadder stroak of Spiritual Judgment, ready to be utterly un­done. IV. Yea it hath been too Visible, that such Evils followed the Reformed Churches, as in no time it was ever known, that the Holy God, did pass by, without some signal Evidence of his Wrath against the same before the World. V. We know that Carnal Confidence hath a Curse ever wait­ing upon it in the Scripture, and none can take it off, or make that thrive which God hath himself cur­sed; and it is too visible, how far we have gone thus out of the way of our Strength, by such eager seek­ing Humane Props, and support, that we have forgot the Guide of our Youth, and Covenant of our God, and what great things he hath formerly done in [Page 65] the greatest straits of his Church, when there was much humble trusting, that the Spirit of the Lord, would do more to recover his Truth than all Humane Might or Power, could do.

SECTION II.

Qu. VVHat Talent, are we still accountable for to support our Faith against the greatest Fears of this time, from these immediate Ap­pearances of God, and of the Glory of his Power, for the same Truth and Cause of the Reformed Church, we are now called to contend for, which hath been since the Reformation when so strong and unusual a Tide, now is against the same?

Ans. If men shut not their eyes, and hide this great Talent of the Works of God, under the Ground, it's sure none can Question such a Seal, which before the Sun, (to the Amazement and Conviction of the World,) hath been put to the Truth of the Refor­med Religion; that we are now brought under such a Call, as the Church of Israel was, Deut. 4.34. To ask of the Times, that are past, since Israels co­ming out of Egypt, and since the first planting of the Gentile Church, by the Gospel, whether there hath been so great a thing as this in the Earth, that God hath essayed to take to himself a People from the midst of other Nations, by Temptations, by Signs, and by Wonders, and by War, and by a Mighty Hand, and by an out-stretched Arm, and by great Terrours, according to all that the Lord our God hath done for the rescue of his People, in these last Times, from Antichristian Bondage and Darkness; [Page 66] and settling them in a Church-state; but unto us was this shewed, that we might know, that the Lord he is God, and there is none else beside him: Ye are still called to see, and be as Eye Witnesses to these things; I. How Bright a Day of the Gospel of Christ, did go before this great Darkness on the Church, and what a solemn Triumph in these late Ages the Truth hath had over Antichrist, so as the full stroak and ruine of his Kingdom, (which is sure and established in the Promise of God,) seems not now more marvellous and above humane appea­rance, than what we have seen, in the begun de­grees of its accomplishment. II. In how few years also, there was, as a new Christian World brought forth, in that swift Course and Progress which the ingathering of the Reformed Churches had, so as between the Year 1560, and 1621. such famous Plantations of the Gospel were setled in a Church-state; which all may see was the immediate Work and Power of God; to shew that none should fear, or stagger at his Promise; though the waters yet swell, and come to the flowings of Jordan, and dif­ficulties appear unsuperable to humane Sence, after these great things which the Lord hath done, III. How extraordinary a Calling, and excitement of Instruments, was then evident, for the Service of that time, and Reapers thus eminently prepared for so great an Harvest of the Gospel, as might put the World to inquire whence these were, in so nume­rous a Concurrence, when a few of such a Spirit, were so rarely to be found in many Ages before. IV. Yea such an Accession also, of Spiritual Gifts, and Endowments was then for. Building of the Church, [...]s had not been formerly known, since the first co­ming [Page 67] of the Gospel to the Gentiles; wherein it may be said, the Glory of these last Times hath even in some degree exceeded that of the first. V. And can the most dismal things of this time, countervail the Confirmations of our Faith, who have so clearly seen, with the first breaking up of the Purer Do­ctrine of Christ, the Power and Life of Christianity came therewith to the World, as a Seal, and Atte­station thereto, beyond any Miracles; yea how innumerable a Company, in these last Ages of dif­ferent Tongues and Languages, and these so remote from one another, did not only receive the same Truth, but with such Resolution Adventure their Souls thereon, as might fully witness, they had ano­ther prospect of Christianity, and to be in some o­ther manner ravished with the Glory and Beauty of the same, than is now in these times: VI. Such high Spring tides of the Power, and Efficacy of the Gospel, might be evident to all, after so sad a restraint had been for so many Ages before, under Antichristian darkness; for whatever was then as a Private Seal, on the Spirit of Christians whilst the Witnesses did Prophesie in Sack-cloth, yet was there no such Evidence and Demonstration of the Holy Ghost, or a Publick Confirmatory Seal to the Truth, as was after the Reformation. VII. Yea was it not the most Sober, Serious, and Inquisitive Part of Men, upon a sure Trial of the Grounds of their Faith, who did most firmly imbrace the same; and how many of these also were of the greatest Parts and Abilities, whom none could Judge to Ad­venture so far herein, without the highest Assuran­ces, that this was their undoubted interest and Sal­vation. VIII. We have seen not only men of mean [Page 68] and low Estate, but such of the Highest Place and Quality, most chearfully adventuring whatever In­terest could be dearest to them in the Earth, for the Truths sake; yea it was ever found, that such as were most acquainted with the Reformed Religion in its Power, and lived up in their Practice to what they professed thereof, were those who with the greatest Assurance, most resolutely still adhered thereto. IX. We have seen also, its most remark­able spreading in the World, when there could be no possible pretence of a Worldly Interest, or Exter­nal Motives for the same. X, We have seen some­thing not only extraordinary, but even Miraculous in the Joy, and Resolution of innumerable Martyrs since the Reformation, who did bear out with a more than humane strength, against a cruelty so visibly Inhumane, and Savage; yea which did in some de­grees exceed that measure of the Heathens, in the Primitive Times, as being against a greater Light than theirs. XI. And have we not seen of what Spirit, such still have been since the Reformation, who were the most notorious Instruments in the Churches Persecution, and how visibly such did act herein, under so impetuous an incitement of the Devil, that as Tertullian, in his Apology speaks of Nero, the Truth might boast in having such Ad­versaries. XII. It is sure we have seen, that no hu­mane Power, could yet ever undo this blessed Inte­terest of the Reformed Religion, tho' no way, or change of Weapons, hath been left untried; but we have thus seen, whither so strong, and united a Confederacy, as the Catholick League in France did at last resolve, and not only in the ruine of the greatest Actors and Contrivers therein, but to a fur­ther [Page 69] establishing of the Reformed Churches there, as though such had Intentionally acted for the same; when if second Causes had brought forth their Ordi­nary effects, it might have been judged impossible to fail. XIII. We have seen that issue of all the Councels, Expence and Cruelty of Philip the II. of Spain, to bear down the Truth of the Gospel in the Netherlands, which was to the furthest setling of this Illustrious State and the Church of Christ there; yea how their Conspicuous Rise and Flourishing e­ven in the Externals, and their resolute adherence to the Truth of Christ did most visibly keep toge­ther. XIV. We know that deluge of Blood, which so quickly followed the French Massacre; and the most dismal time which ever that Nation knew, did then visibly Contemporate, with such a time of their greatest Rage and Persecution against the Truth, and that Event of the Third Vial most clear­ly fulfilled herein, Rev. 16.5, 6. Thou art Righ­teous, O Lord, which art, and wast, and shalt be, because thou hast judged thus, for they have shed the Blood of thy Saints and Prophets, and thou hast given them Blood to drink in great measure. XV. Yea have we not seen how four Kings of France Succes­sively, were in less than thirty years, taken away, in the same continued pursuit, how to destroy the Church there, in whom that whole race of the Va­lois was thus extinct; yea in the manner of their Death, were most remarkable Monuments of Divine Judgment, as the most famous Writers of that time do attest. XVI. We have seen what marvellous effects did follow those Bloody Years of Queen Ma­ry's Reign in England, to promote and commend the Protestant Doctrine to Mens Consciences there, [Page 70] with so great a Triumph as it had in the Sufferings of such choice and excellent witnesses for Christ, and hath brought in more Rent to the Praise and Glo­ry of their Blessed Head, than may to the furthest compense all that Blood of the Saints there, though highly Precious in the Eyes of the Lord. XVII. We have seen likewise the Blood and Cruelty of late, against the Protestants in Bohemia, in a short time most Visibly returned on the Authors thereof, and how the immediate Finger of God might be seen in calling forth the Swedes to avenge the same, and in that desolating stroak which followed in Germa­ny. XVIII. We have seen in these late Times the Issue of that horrid Massacre on the Protestants in Ireland, to the utter ruine (in a very few years after,) of that Barbarous Party, who had thus acted here­in. XIX. We have seen what wonderful Provi­dences did attend the actings of that poor handful of Protestants in the Valleys of Piedmont since the Re­formation, upon the account of that Bloody Massa­cre which was set on foot there against them, which was so astonishing as all might see an extraordinary Appearance of the Lord herein, as is clearly atte­sted by the most Faithful Histories of that time. XX. And can it be forgot unto this day, how visi­bly a Divine Hand did appear in breaking that great Spanish Armado, in the Year 1588. which had been for some years in Contriving against Eng­land. XXI. Astonishing, and specially Demon­strative of the immediate Power and Presence of God, and matter of Wonder and Praise also for after Ages, was that solemn time of the Reforma­tion of the Church in Scotland, for planting the Re­formed Religion there; with that zeal and oneness of [Page 71] Spirit, as did then appear in all ranks to imbrace and adhere to the Profession thereof, amidst the greatest threatnings of their Adversaries; so as a few Years did bring forth that, which would have seem­ed strange for an Age to accomplish; yea that we find betwixt the last Martyr for the Truth there, who was burnt at St. Andrews, 1558. and the esta­blishment of the Protestant Religion, and full abo­lishment of Popery, with the full Concurrence of Civil Authority herein, in July 1560. was but lit­tle above two Years, to shew what great things the Lord can do, above all Humane Council or Confidence. XXII. It's sure we have seen in what remarkable degrees these last Vials of the Holy Judgment of God, have taken place on the King­dom of Antichrist, and how Conspicuous the Event hath been of that Prophecy, 2 Thes. 2.8. in these great Effects and Consumption thereof by the Mini­stry of the Gospel, as an assured Pledge of the full Accomplishment of what remains herein. XXIII. And as every step of the Churches Rise, hath been still advanced in a continued, Conflict betwixt the Truth and Antichrist, so have we still seen, when the As­sault and Opposition hath been greatest, its most re­markable tendency to a greater Victory; which were it rightly considered upon clear and solid grounds from the Scripture, the most formidable ap­pearances of Trouble from this Adversary would with more Comfort than Fear this day be looked on; so that whatever be the nearest and most im­mediate events, yet is it sure, as the Lord is true, (whose Word is passed hereon,) that whosoever gives their Power and Strength to support that Interest of Antichrist shall lose the day, and find their Cause [Page 72] desperate, for the party with whom they contend herein is the Son of God, against whom no humane Power shall ever be able to stand. These are but a few, which are here mentioned, of the great Acts of our God, in behalf of his Truth, to be still as present in our sight, in a time when the Spirits of many are ready to Stagger and Faint; and here mentioned, to lay no stress or weight of the Autho­rity of the Truth and Doctrine of our Profession thereon, but on the alone Revelation of the Scrip­ture; but they are such an undeniable Seal for Confirming our Faith, and of so known, Publick and famous Evidence, as should be no less conside­red and taken to Heart now, than in the time when the Lord thus appeared herein.

SECTION III.

Qu. VVHat present Judgment are we called to have of this Time, upon clear and assured grounds from the Scripture; that we may know under what aspect thereof, the present State of Religion, and of the Reformed Churches is under, when so great a Crisis is this day, as would seem to be in the very Height of its Conflict, whether as to Life or Death?

Ans. It is no present Appearance of the time that must Direct our Faith, nor should we either stretch our Fears or Expectations of Things and Events, beyond what the God of Truth doth warrand in his Word, but it's clear, if we credit the same, and admit the Divinity of the New Testament, there is no just Cause of Hesitation or Darkness as to what the Lord is bringing forth for his Church now in [Page 73] these latter days; nor can there be any pretence, to seek another Light, (either from the Stars above, or the Diviners of this Time,) when so woful a Trade hath got up in the World, that men wtll thus go to the God of Ekron, as though there were not a God in Israel, or such a thing, as his written Ora­cles to inquire at, when it's sure these lie open, and with a clear and distinct sound speak to all who have a Serious and Unprejudged Spirit. I. That the Church under the New Testament hath now pas­sed and gone through that most dismal and continu­ed Tryal herein, which was to go over her Head under Antichrists Reign and Height, and whatever appearance he now hath in great Wrath, yet is it sure and evident that the Winter is past and the Churches Spring begun; and a few steps further off, that Judgment which is now hastning on, will at length end the quarrel; so that by a near converse with the Word, we may clearly see from what point the Churches course and motion this day lies, and how exactly it keeps, in the Certainty thereof, by the clear Conduct of the Scriptures of Truth, where a full Map of her whole Course and Passage through Time is clearly shewed. II. That we may now with some clear Evidence Judge, and have our Faith per­swaded hereof, that the Churches Interest is upon the rising Hand, and on a present Advance, though no­thing would seem more Contradictory than all visi­ble grounds now are; since this cannot fail, John 3.30. That Jesus Christ in his Kingdom in the Earth must Increase; yea that the Scripture so clear­ly Points forth Antichrists Ruine and Progress of his fall and downcasting, with resemblance to that great Judgment on Pharaoh as an evident Type here­of; [Page 74] in the same judicial stroak [...] of Induration, on both, and gradual Progress herein by one Plague after another, until the last and greatest Assault, as was then at the Red Sea, hath the same effect for a more glorious appearance of God, in the greatest step of Judgment, and Victory over this Adversary, when not only the Song of Moses, but of the Lamb also, shall be then sung, Rev. 15.3. as importing something more glorious and a greater brightness to be put on this Illustrious Act of Divine Judgment, reserved to these last times, when a more immediate Appearance of the Lord will be seen, than in any former deliverances of his Church. III. It is no Con­j [...]ctural thing, but what by a clear Scripture Con­duct we may see, that this time of the Church now under so notable a Crisis in her Case, is evidently falling under that Remarkable Assault and Conflict, with that Adversary, before the accomplishing of that Vial on his Seat and Throne, as we may see Rev. 17.13, 14. That when so Conspicuous a step of the Churches Victory is near; the Opposition thereto al­so will be in some higher degree proportionable to the same, when the great men of the Earth, and such who shall receive Power as Kings, one hour with the Beast, shall have one Mind, and give their Power and Strength thereto, and shall make War with the Lamb, but the Lamb shall overcome them, for he is King of Kings and Lord of Lords, &c. Nor is it found through the Scripture where the Lord hath done any great thing for his Church, but some un­usual darkness, and sore-wrestlings have still gone be­fore, and should be no matter of staggering to our Faith, (whatever it be of present Fears,) to see so dismal a Time of Tryal as now is, and amazing [Page 75] heighth of trouble beyond what former times have known, when one of the greatest events of Provi­dence in behalf of the Church, since the revealing of Christ to the World, until his second coming, is assuredly near in the fall and overthrow of the man of Sin. IV. We have clear ground also to judge, that so great an Eclipse as seems almost Universally over the State of the Reformed Churches, is no go­ing down of the Sun thereon, (whatever did befal the most famous Eastern Churches to an utter dissipati­on thereof;) if these different Periods of time be just­ly considered, how their Sun-set did then fall in with the Entry of that great Apostacy of the Christian Church and with that long and dismal Night of An­tichrists Reign; whilst now this hour of Trial on the Churches, doth meet in that blessed Period of Antichrists begun fall, and of a growing Light of the Gospel, and when the Scripture so clearly war­rants our Faith herein, that the Work of Provi­dence is to Plant, and not cut off, but to bring for­ward that Interest of the Reformed Churches, in the founding of which the Mediator hath so eminently appeared in the Glory of his Power in these last times. V. It is sure we now live in the Evening, and Extremity of time, when the motions of Pro­vidence may be expected to be more quick and spee­dy, as being so near the Centre, and to the last E­pocha, and Period of all Prophetick Chronology; wherein the Glory of God in his Truth and Faith­fulness shall most eminently shine forth, and these Scripture Truths which were formerly dark and ab­struse, with that Evidence shine forth in the event, as shall cause men to wonder at their former thoughts and stumblings thereat. And here I must say, that [Page 76] there is such a sight now in the Earth, as the Ro­mish Church, in its Complex frame and state, in so different a mold cast from any Power or Jurisdiction else, and such a Compound of a Civil, and Spiritu­al Monarchy in one and the same Person, is so so­lemn and undeniable a Seal to the Christian Faith, and Divinity of the New Testament; that it's strange why this is not improved more, against the Athe­ism of this time, that such a visible event of the Scripture is now in being, which was so clearly foretold by the Holy Ghost 1500. years ago, with its proper Circumstances, as to the manner of that Antichristian state, with its Rise, Growth, and Du­ration, as is to Admiration still evident to the World, when not the least shaddow or appearance of so strange Future Emergencies was to be seen or could have entred mens Thoughts; to shew it only could be revealed to the Church by him, to whom all his Works are known from the Beginning. This I have looked on, as such a Confirmation to the Truth of Christianity, that no Miracles in the first times of the Church could have more evidence for the same; yea if such a party were not in being, both what it now is and in former Ages hath been, it might in another manner stagger the Faith of the Saints, to a questioning the Truth of the Scripture, than its most formidable appearance this day can do. VI. I shall but add here, that we know and are sure the Lord hath reserved his greatest works to these latter days, wherein his Judgments shall be manifest; and that one of the most eminent Manife­stations of his Glory before the close of time shall be Conspicuous in the fall of Antichrist, on whose ruines that Glorious House which Christ is yet to [Page 77] have for himself both of Jews and Gentiles, shall be prepared and built up; and though this great Eclipse of Antichristian Darkness, should yet more prevail, even over the visible Profession of the Truth in the Churches of Britain, and Ireland, there is no cause to be staggered in the Faith of Romes fa­tal Period, being near, but to look hereon accor­ding to the Scripture, as the last attempt of that wounded Adversary, which will be found in the issue to have the most immediate Connexion with his greatest downfal, and the Reviving Glory of the Church; for strong is the Lord God who judgeth her.

SECTION IV.

Qu. VVHat is specially called for, in this day, of such as are accountable for so great a Talent of Light, and Confirmations to our Faith?

Ans. If this were suitably taken to Heart, we could not but reckon our selves under the greatest excitement and call, to such an improvement here­of.

I. That we account it not enough to have a Faith, for quieting our own Spirits, but also to confirm o­thers, by putting to our Seal that God is true, in the great Assurances of his Word, and to Sanctifie him before the World; which is so important a Duty, as the Lord was wroth even with a Moses, and Aaron for one short-coming, when he called for the same, Numb. 20.12. and it's sure in no time was such a special trust more reposed thereon, than in this Age, [Page 78] both as a publick Debt on the Church, and Personal on each Christian, how to witness for the Lord, upon that great Interest of his Faith­fulness and for Transmitting the same, to the Ages to come, by a Confirmatory Seal, and Te­stimony thereto.

II. To reckon our selves also under some more than ordinary call this day, (each in their present Capacity and Station,) to appear for the Credit of the Truth, and stemm so visible and impetuous a Tide, as is now running of distrust, and of a discre­ditable faintness; for it may be said, never was the Church under the New Testament so remarkably held under such a Trial, as that wherein the Lord did prove the Church of Israel, Numb. 14. Or had a more evident resemblance thereto, in the same Circumstances as in this day, if they were seriously pondered; As I. How in the same manner, such a false and evil report is too visibly raised upon the blest ways of the Lord, to discourage and faint the Spirits of his People, as was then by the Spyes, that there were insuperable difficulties in the way of the Promise, by Reason of the Anakims, and of their walled Cities, and did thus oppose the Credit of Sense, to all these Assurances which God had given to their Faith. II. That this highly dishonourable Cowardice and Distrust did so seize on that People, as was like to resolve in a visible revolt, and to cry for a Leader to go back to Egypt again; which a­mongst too many in this time may be justly feared. III. That this was after such extraordinary Confir­mations which the Lord had given to the Faith of his Church then, who had by his own immediate and [Page 79] out-stretched hand, so lately brought them out of the House of Bondage, and from the Iron Furnace in Egypt, as rendred their misbelief to be a guilt un­der such Aggravations, as the Holy God did in that manner plead, Vers. 22. These ten times have they tempted me, who have seen my Glory, and my Mi­racles, which I did in the Wilderness, &c. IV. But herein we hope, and are Confidently sure of a bles­sed Disparity in this resemblance, as to the numerous­ness of such, who shall be found of the Reformed Churches, to Act something of that part, which these Heroick Witnesses, Caleb and Joshua did; and were then put to stand alone therein; who through Grace shall yet appear with some measure of that Spirit, and withstand so high a Tide of fears, dis­couragement and unbelief as is at this day; and thus to plead against the same as these did, Num. 14.9. If the Lord delight in us, then let us not re­bel against him, neither fear the greatest difficulties that can be in the way, &c. V. And is not the same Precedent of Providence, of so singular a re­spect as the Lord did then testifie to his Caleb and Joshua (who were of another Spirit in following him fully, in that day) a continued Assurance, for all who shall be helped to any honourable appea­rance of this kind, by making them see, and inhe­rit the Truth of his Promise; yea that such a resi­due as out-lives this great and amazing storm shall have something of that Testimony to bear also, which Caleb gave, Josh. 14.8, 10. My Brethren which went up with me made the Heart of the Peo­ple faint, but I fully followed the Lord my God, and now behold the Lord hath kept me alive, &c. O [Page 80] blessed they, whose Souls are raised with that Holy Zeal for the Truth, to stand up in this great breach, by a resolute Profession of their Faith, and Witness to the Faithfulness of God, as such great and ex­traordinary Confirmations, given thereto, now call for.

III. It is one of the special Duties of this day we stand also accountable for, how to stemm this high and growing Tide of Prejudice, and Reproach against the Reformed Religion which in some unusual way is now aloft, and raging; and by Manifestation of the Truth to gain some more awful regard hereof on mens Conscience, that they may see something of the Glory of our Profession, and in what manner it main­tains its Conquest as no way else can possibly claim; I. Which reckons none to be the true and genu­ine Professours hereof who imbrace not the same up­on Evidence, and with respect to its Intrinsick Excel­lency and worth; nor does Judge the Interest of Re­ligion to go by number, and poll, where this is wanting; but pursues that end to have men in­gaged first to be Christians, that they may be true and sincere Protestants; and therefore can admit no such Methods of any base Compliance with the Humour and Interests of Men, which its Principles will not bear. II. Which in its course is ever re­gular and Certain, according to the Rule of an Unchangeable and Eternal Truth, without depen­dence on the will of man herein, or any mutable Re­volutions of the Time. III. Which doth with the greatest lustre shine forth in the Brightest Light, and is maintained by the clearest Knowledge; yea by the furthest plainness, and openness of Heart, [Page 81] towards all, commends it self; so that the World may see, it espouseth not mens Affection, before it gains on their Conscience; and it hath their Judge­ment fixed on a judicious Tryal, before their Reso­lution; nor accounts the Truth of Religion, can ever subsist by an external shew and Profession, without its known Evidence and the Efficacy there­of on mens Souls. IV. Which sincerely follows the Catholick Interest of Christianity and publick good of Mankind, in promoting the great Ends of the Gospel, so as the World may see its highest In­tent is to exalt all Divine Institutions, and advance the Simplicity, and Spirituality of Gospel Admini­strations, (according to the revealed Rule) amongst Men, as that which doth most nearly concern the Vitals of Religion and an Inward Life of Communi­on with God. V. Which Pleads an Impartial Tryal of all its Adversaries, whether the Principles of our Profession or of Popery, give the greatest Secu­rity to Civil Government, and founds the strongest Obligations to Magistracy and to all Civil, and Mo­ral Duties, by which the awe and venerable esteem of Religion is kept up in a Nation. It is high time that men should cease to be implicite, and become express upon this greatest Interest they have with­in time, which is the Truth of their Profession in the matter of Religion; when a Deceit or Mistake here is of an Eternal Concern: Upon which account, without respect to Interest, Party, or Education, I have this day sought to know the Truth, and what Adversaries could possibly pretend, to Re­proach, or Prejudge any for the Reformed Religion; All they can do, is but to charge mens Corrupti­on [Page 82] and Offences in their Practice, upon the Rule and Principles of their Profession, that can never give the least Latitude, or Connivance thereto, but is clear as the Sun; when on the other hand I could know no other way, to imbrace such a Profession, as Popery, but by turning Atheist, in the first Place, and then quitting both Religion and Reason at once: But I can say, in a resolute Adherence to the Doctrine of the Reformed Church, I fear not to ad­venture my Soul, and enter into an Eternal State.