OF WAR.
AFter a long scene of Peace War ever enters the Stage, and is so much of the World's Physick, as it is both a purge, and a Bloud-letting. Peace, Fulness, Pride, and War, are the four follies that, being let in to one another, make [Page 2]the wheel that the Times turn on, as we see in Bees, when the Hive multiplies and fills, nature hath always taught it a way of ease by Swarms; so the World, and Nations, when they grow overpopulous, they discharge themselves by Troups and Bands. 'Tis but the distemper of the Body politick, which, like the natural rest and a full diet, hath burthen'd with repletion; and that highthens humors either to Sickness, or Evacuation: When 'tis eas'd of these it subsides again to a quiet rest and temper; so War is begotten out of Peace graduately, and ends in Peace immediately. Between Peace and War are two [Page 3]Stages, Luxury, Ambition; between War and Peace, none at all. The Causes of War may be reduced to five heads; Ambition, Avarice, Revenge, Providence, and Defence. The first were the most usual causes of War among the Heathen; yet what all the conquered call'd Pride and Covetousness, both the Romans and Grecians were taught by their high bloud to call Honour, and increase of Empire. That which hath grown from the propagation of Religion, was never of such force, as since the Mahumetan Law, and Catholick Cause, hath ruffled among the Nations; yet questionless to lay the foundation of Religion in [Page 4]bloud, is to condemn it before we teach it. The Sword may force Nature, and destroy the Body, but cannot make the Mind believe that lawfull which is begun in unlawfulness; yet without doubt in the enterprizes the Opinion has animated much: we see how it formerly fired the Turk, and is yet a strong motive to Spanish, and French attempts. For that of Revenge, I see not but it may be lawfull for a Prince, even by War to vindicate Himself, and People; and the reason is, because in such causes of injury the whole Nation is interessed, and many times the Recompence is more due to the Subjects than the [Page 5]Sovereign. That of Providence may well have a pass, as when Princes make War to avoid War, or when they see a storm inevitably falling 'tis good to meet it, and break the force, should they ever sit still while the blow were given them, they might very well undoe themselves by Patience; we see in the Body men often bleed to prevent an imminent Sickness. For that of Defence, both Religion and all the Rules of Nature plead for't: Sharp War and the very novelty of sudden Violence use to dismay any State or Country not inured to the like; but custome of Danger hardeneth those that are unwarlike.
[Page 6] Nineveh had been the Palace of many valiant Kings lately reigning therein; it had suffered and resisted all the fury wherewith either domestical Tumults between the Sons of Senacharib, or foreign War of the Babilonians could afflict it; and therefore it is less wonderfull Phraortes did speed so ill in his journey against it; he and the most part of his Army perished in that expedition. For the weapons of War, they differ much from those in antient times, and I believe the Invention of Ordinances have mightily sav'd the lives of men; they command at such distance, and are so unresistible, that [Page 7]men come not to the shock of battel as in former ages: We may observe that the greatest numbers have fallen by those weapons that have brought the Enemies nearest together; then the pitcht field was the tryall, and men were so ingaged, that they could not come off till bloud had desided Victory. The same advantages are still, and rather greater now than of old; the Wind, the Sun, the better Ground, in former Wars: For all their Armies the air was ever clear, but now their Peices mist and thicken it, which beaten upon by disadvantages, may soon endanger an Army. Surely Wars are the same with Offences [Page 8]they must be, yet they are mightily in the fault that cause them; even Reason teaches to cast the bloud of the slain upon the unjust authors of it; that which gives the Mind security is a just cause, and just deputation; let me have these, and of all other I shall think this one of the noblest and most manly ways of dying.
Preparation for War.
HE that will make Preparation for War, ought principally to consider six things.
First, In calling a wise and judicious Council, according to that of Solomon, every purpose is established by Counsel, and with good advice make War. Cyneas got more Cities by his Wisdom, than Pyrrhus by his Puissance. Caridemus, a banished Grecian of Athens, told Darius, when he made a view of his Army about Babylon, (viz.) That the multitude [Page 10]which he had assembled of divers Nations, richly attired, but poorly armed, would be found more terrible to the Inhabitants of the Country, whom in passing by they would devour, than the Maeedonians whom they went to assail, who being old and obedient Soldiers, embattell'd in gross Squadrons, which they call their Phallaux, well covered with Armour for defence, and furnished with Weapons for offence, of great advantage, would make so little account of his delicate Persians, loving their ease and their palate, being withall ill arm'd, and worse disciplin'd, as except it would please him to entertain (having [Page 11]so great abundance of treasure to doe it withall) a sufficient number of the same Grecians, and so to encounter the Macedonians with men of equal courage, he would repent him over late, as taught by the miserable success which followed; but Darius, who had been accustomed to nothing so much as his own Praises, and nothing so little as to hear Truth, commanded that this poor Grecian should be presently slain, who while he was a sundering in the Tormentor's hands, used this speech to the King, That Alexander, against whom he had given this good avice, should assuredly avenge his death, and lay [Page 12]deserved punishment upon Darius for despising his counsel. It is a saying of a wise man, The Princes safety is in a desperate case, whose ear judges all that is profitable to be sharp, and will entertain nothing that is unpleasant; for liberty in Counsel is the life and essence of Counsel.
The Second, Provision of Victuals, without which no one ought to enter upon any designment.
The Third, Provision of Money, for all such things as might be necessary, or behoof-full for the action.
The Fourth, In a Megazine well furnished with all sorts of Ammunition, which may at [Page 13]least be thought usefull, or advantageous in all designs or undertakings; for the want of which store we have often seen, that great Armies have been for'cd to quit the field, leaving the Victory to men of smaller number, and of less courage, having the advantage in being better furnished.
The Fifth. In an Army well arm'd, either in all, or for the most part consisting of old beating Soldiers; for upon raw and fresh Fellows it is not safe to repose one's hopes: And in truth that General can never securely come to the tryall of Battel, nor safely encamp, whose Army for the greatest part consisteth not of [Page 14]old experienc'd Soldiers; a rule ever verified by the most judicious Captains that ever were, Alexander, Hannibal, Scipio, and Caesar, who never entred into any Enterprise, but did first of all provide themselves of great numbers thus qualified.
The Sixth, In experience of his Enemies Forces, by which measuring thy own; and if thou feest the advantage on thy side, then bid them battel; if it stands upon indifferency, or equal terms, if thou canst trust on thy own skill and conduct, never refuse it; but if thou find thy self inferior, then either by Strategems make thy self fuperior, or by [Page 15]temporifing stay untill time shall either lessen thy Enemies Forces, or make thy own more stronger: But in all such warlike cases, that Prince which is most absolute in his self seems to have the greatest advantage. The Empire of Germany had doubtless sooner encountred the Turks, and given a stop to his free entrance the first year of thee War into Hungary, had he not been necessitated to expect the consent of his several Princes, and the result of a Diet, when the Turks were ready to enter Germany; for when many heads or hands are required, all business moves slowly, and more time is spent in agreements of the Manner [Page 16]of Action in arguments and debates, (which are most commonly carried on by Faction,) than in the most difficult point of Execution.
How Commanders ought to be qualified.
COmmanders in War ought to be built upon these three Vertues; they should be Wise, Valiant, and Experienced: Wisdom in a General many times ends the War without War; of all victories the Romans thought that best, which was least stain'd with bloud; and they were content to let Camillus tryumph when he had not fought in these times: It is especially requisite, since Strategems and advantages are more in use than [Page 18]the open and daring valour: yet valiant he must be, else he grows contemptible, loses his Command, and by his own fear infects his Troups with Gowardice. To the eternal honour of CaesarCicero reports, that in all his Commands of the Field there was not found an Ito, but a Veni, as if he had scorn'd in all his on-sets to be any thing but still a Leader, always teaching by the strongest authority his own forwardness, his own examples. Although these be excellencies, they be all without experience lame; let him be never so learned, his books cannot limit his designs in several, and though he be perfect in a paper [Page 19]plot, where his eye has all in a view, he will fail in a leagure, where he sees but a limb at once. Besides, Experience puts a Credit on his actions, and makes him far more prompt in undertakings; and indeed there is a great deal of reason why we should respect him that with an untainted Valour has grown old in Arms. Scipio conquered the greatest part of Spain, in the four and twentieth year of his age; and Polibius doth attribute to his honour, that the chiefest Vertue whereby he got the eminency of Excellency, and whereby he mastered the actions he undertook, how difficult soever, was his great [Page 20]Industry, and large Experience in military Affairs; and Titus Livius ascribeth unto him a particular dextery of Wisdom, appropriated above common measure unto himself only; For, saith he, it could not be otherwise, unless by some extraordinary favour from above, that he over-weighed the greatest dangers and difficulties befalling him, both at home and abroad.
It is also very requisite that all Commanders should be well skill'd in the Art of Arithmetick; for without which Art it is very hard and difficult for the wisest of Men to divide Armies into Regiments, and so into Campanies of equal [Page 21]number; or to proportion the quantity of Provision, or Amunition, according to the number of Soldiers, either for days, weeks, or years; or to be exact in their payments; or for digging of Trenches, or raising of Bullworks, or any other Fortification, according to strength and time; or to proportion ground, either to encamp on, or battalia an Army to fight, or defend an Enemy at the best advantage; or degreeing of Guns according to place and distance. Alexander Magnus without all doubt was well skill'd in all such like Arts; for if you read his life, you shall see that famous Philosopher, Aristotle, his School-Master. [Page 22]Besides all these Arts, Swimming is very necessary to be learnt, both by Commanders and Soldiers; for there is hardly an Island or Country so barren of water, but there are Rivers of that breadth and depth which are not passable without swiming; for if an Army be forc'd on a River, either by retreat, flight, or in pursuance of an Enemy; the former like to perish, the latter loose their enterprise. It is storied of the same Alexander, though being so complete a Captain and Soldier, and to the admiration of all Commanders that followed him, that he being so expert in War, yet he never [Page 23]leart to swim, being a thing so necessary as he himself found it in all actions of War; for his Soldiers not daring to approach unto Nisa, a City environ'd with a deep River, he standing by, and looking upon it, wept full bitterly that he had not learnt that Art, terming himself to be a man of no worth, and basely brought up.
It is possible, though very rare, to find a Commander qualified with all these Warlike Vertues: With all the Authors I have consulted, I find none come so near as Epaminondas, which I shall leave to the world (as he is recommended) for an example. Epaminondas [Page 24]at the great Battel of Mantua was mortally wounded with a Dart; the wood breaking of, left the Iron in his breast, and being brought into his Tent, was told by the Physician, that when the head of the Dart should be drawn out of his body, he must needs dye; hearing this he called for his Squire, which brought him his Sheild, which to have lost, was held a great dishonour; he bad them tell him which part had the victory, answer was made, the Baeotians had won the Field, Then, said he, 'tis fair time for me to dye; and withall sent for Joledes and Diaphantes, two principal [Page 25]Men of War, that were both slain, which being told him, he advised the Thebeans to make Peace, whilst with advantage they might; for that they had no one left that was able to discharge the Office of a General. Herewithall he willed that the head of the weapon should be drawn out of his body, comforting his Friends that lamented his death, and want of Issue, by telling them that the victories of Luctra and Mantinna were two fair Daughters, in whom his Memory should live.
So dyed Epaminondas, the worthiest Man that ever was bred in that Nation of Greece, [Page 26]and hardly to be match'd in any Nation or Country; for he equall'd all, even in the several Vertues, and in each of them was singular: His Justice and Sincerity, his Temperance, Wisdom, and high Magnaminity were no way inferior to his Military Vertue; in every part whereof he so exceeded, that he might not improperly be call'd a wary, a Valiant, a Politick, a Bountifull, or an Industrious, and a Provident Captain: All these Titles and many other, being due unto him, with which his notable Discipline and good Conduct made a perfect completion of an Heroick General. Neither was his private [Page 27]Conversation unanswerable to these high Parts, which gave him praises abroad; for he was Grave, and yet very Affable and Courteous; resolute in publick business; but in his own particular easie, and of much Mildness; a lover of People, bearing with Men's infirmities; Witty, and pleasant in Speech; far from insolence; Master of his own Affections, and furnished with all Qualities that might win and keep the love of his Soldiers. To these Graces were added a great ability of Body, much Eloquence, and very deep Knowledg in all parts of Philosophy and Learning; wherewith his Mind being enlighten [...] [Page 28]rested not in the sweet contemplation, but brake forth into such effects, as gave unto Thebes, which had ever been an underling, a dreadfull reputation among all People adjoyning, and the highest command in Greece.
How to gain and keep the Love of Soldiers.
NOthing procureth the love of Soldiers like a Commander, whose noble Heart is the Seat of Humility, attended with the hand of Bounty; where the heart is stuft with Pride, nothing more begets Hate: The proud Captain walks among Daggers pointed against him, whereas the humble and affable have the people for their guard in time of danger: The Captain that is Noble to his Soldiers, although [Page 30]he seems low, yet carries such a sway that commands their very Souls: But let him take heed he expresseth it not in unworthy actions, for then leaving Vertue, it falls into disdained baseness, which is the undubitable badge of one that will betray Society; so far as a Commander, both in words and deeds, may be free from Flattery and unmanly Cowardice, he may be humble with commendation.
The great affection which Caesar's Soldiers bore to him proceeded chiefly from these two Causes: The first from his Humility; for we read in his Orations, and set Speeches, he would not call them by the [Page 31]name of Soldiers, but Companions, and Fellows in Arms. The second from his Liberality; for one while he would give his Soldiers Prisoners, another while Corn; and for all such as were disabled, or by Age forc'd to leave the War, he took the care that they should have a competent maintainance during their lives.
He also valued the Reputation of his Soldiers at the highest rate imaginable, as it plainly appeareth; for after the Overthrow given, and his Soldiers defeated by Sabynus, he would never trim his Beard, nor yet as much as once smile, until such time as making their Loss his particular Prejudice, [Page 32]he had revenged that disgrace.
He severely punished injuries, and such as were treacherous unto him; he was a most strickt and severe observer of Martial Discipline, but at all other faults he would wink, as if he saw them not: So accomplish'd a Captain and Soldier was he, that by his Humility, Liberality, and good Conduct, he had so much won the hearts of his Soldiers, that it is even said, Caesar's Eye made his Soldiers prodigal of their Bloud. Plt.
To keep the Love of Soldiers. But the chiefest thing in a General is when he hath brought his Soldiers under obedience, and [Page 33]that he doth intend to keep their love, he must as well make them partakers of his Victories, as to oblige them by Gifts; for he that doth not as well impart of the Honour which he gaineth in the Wars, as he doth of the Spoils, shall never be long followed by those of the better sort; for men that are well born, or well bred, and have more of Wealth than Reputation, do as often satisfie themselves with the purchase of Glory, as the weak in Fortune, and strong of Courage, do with gain of Gold and Silver.
Lastly, I could advise all Commanders to doe their Soldiers that right, agreeable to [Page 34]that of Hannibal towards his Enemies, Hostem qui feriet, erit mihi Carthaginensis, Let him be of what condition he will in all offices or actions, he that deserves best shall have best.
Of Wisdom and Policy in War, and Examples thereof.
A Wise Man scaleth the City of the mighty. Wisdom is profitable for all things in Military affairs. Prudence is better than Puissance. How did Archimedes by his rare Engines preserve Syracusae against the Romans; and how many impregnable Cities have been surprized by Warlike Strategems, As,
Babylon by Cyrus, and afterwards by Zaphirus, under Darius; [Page 36]Jerusalem by Pompey, taking the opportunity of the Sabbath day, wherein he knew the superstitious Jews would not stir to defend themselves.
A prudent Man foresees the evil, &c. Premission is the best means for Prevention. A wise Man's Eyes are in his Head, and his Heart at his right Hand.
The Chinois say, That all others in the World, see but with one eye, and they only with two. The Italians say, that they look before they leap, forecast all evil before it befalls them; but these are praises belonging to those that have Heavenly Wisdom, that [Page 37]by Signs discern a Tempest in the Clouds, and seek seasonable shelter under the hollow of God's Hand, under the shadow of his Wings; as did Noah, Joseph, Jonadab, Josiah, the Christians at Pella, &c.
Homer maketh the Prudentest and Valiant, ever best Arm'd when they come to Battel. And the Law-maker amongst the Grecians do ever punish him that casteth away his Target, but never him that casteth away his Sword or Lance; for every man should first think of defending himself, before he seek to hurt his Enemy.
What a prize did Agamemnon set upon his Nestor for his [Page 38]Wisdom, and Darius upon Zophirus. Scipio did nothing without his Polibius, and ascribed most of his Victories to his Wisdom.
It was said of Octavius Augustus, that he never made War upon any People without just and necessary Causes. His Saying was, That neither Battel, nor War, was to be undertaken, unless there might be evidently seen more hope of Gain, than fear of Damage. He likened such as sought after small Commodities with great Danger, unto those that angle with a golden Hook, which if it be broken off, no draught of Fish whatsoever is able to make amend's for the [Page 39]loss. He deemed nothing less beseeming a perfect and accomplisht Captain than Temerity, or Rashness, using this Speech, That is done soon enough, that is done well enough.
Policy governs the World, Policy. Nature Policy, but Religion all; and as we seldom see those Kingdoms govern'd by Viceroys flourish like those where the Prince is present in Person, so we never find Policy, or Nature, to keep a Man in that quiet which Religion can: The two first I may use as Counselours, hear what they say, and weigh it; but the last must be my Sovereign. [Page 40] Lysander, King of Sparta, Examples of Policy. a gallant General, and very Politick, used to say, That where the Lyon's skin would not suffice, it was meet to put the Fox's skin upon it.
Philip and Alexander, Kings of Macedon, used to buy Victory with Money, not Money with Victory, by which Policy they did many notable things, and conquered the World; whence came that common saying, That not Philip, but his Gold and Silver won him the Cities of Greece. For certainly Policy runs smoothest when it turns upon a golden Hinge; without the supply of means, 'tis but like [Page 41]a Clock without a Weight to set it going, curious Workmanship, but it wants a Mover.
Alexander perceiving Darius with his huge Army at hand, entrenches himself upon a ground of advantage, which the Persian had abandoned. And whereas Darius, for fear of surprize, had stood with his Army in Armour all the day, and forborn sleep all night; Alexander gave his Men rest, and store of food, for Reason had taught him this Rule in the Wars, Soldiers do the better stand to it in fight, if they have their bellies full of meat and drink; for Hunger within fights more eagerly then Steel without. The Constable of [Page 42] France made frustrate the mighty preparation of Charles the Fifth, when he invaded Provence, by wasting the Country, and forbearing to fight. So did the Duke of Alva weary the French in Naples, and dissolve the potent Army of the Prince of Orange in the Low-Countries.
It was a Policy of the Romans to make their Conquest sure; they would always ease the conquer'd of their burthens, giving them more liberty than they had before; that made the Gascoigres bear such a faithfull affection to the Kings of England, for that they govern'd more mildly than the French. This enlarged the [Page 43] Venetian Jurisdiction in Lombardy; for the Towns that they won, they won out of the hands of Tyrannous Oppressors. And this did cause the Macedonians, with other Nations that had been Subject unto the prosperity of Alexander's followers, to serve the Romans patiently, if not willingly; for that by them they were eas'd of many burthens, which had been imposed upon them by their own Kings. When Scipio saw his Horse to be beaten at the battel of Facinium, by the strength of Hannibal, and the rest of his Army thereby greatly discouraged, he thought it a point of Wisdom, having lost so many [Page 44]of his Fleet, upon the first puff of Wind, to take part with the rest before the extremest of the Tempest overtook him; for he saw by the louring morning what manner of day it was like to prove: Therefore his Battel of Foot being yet unbroken, he in a manner stole the Retreat, and recovered the Bridge over Ticinus, which he had formerly built; but notwithstanding all the haste he made, he left six hundred of his Rear behind him, who were the last that should have passed, and staid to break the Bridge. Herein he followed the rule of a Politick Man of War, which must be understood in this sort. If [Page 45]a General of an Army by some unprosperous beginnings doubt the success, or find his Army fearfull, or wavering, it is more profitable to steal a safe Retreat, than to abide the uncertain Event of Battel.
Alexander Severus gave such Lands as he won out of the hands of his Enemies to his Lords, Marches, and Soldiers, that they should be theirs and their Heirs for ever, so they would be Soldiers; neither should they at any time come to the hands of private Men, saying, They would the more carefully serve, if they fought for their own Lands.
[Page 46] Campidus Lycurgus commanded his Spartans that they should never make War often with one Enemy, lest in process of time they should grow more expert and valiant than themselves.
It was look'd upon as Policy in Scipio, because he would not hazard his own Person, unless moved by opportunity, or forced by necessity; whereupon being in some sort taxed for not adventuring himself, he made answer, That he was not born a Soldier, but a Commander; inferring thereby that Forwardness is especially to be expected in private Soldiers, good Conduct and Temporizing to be the most requisite [Page 47]parts in a General. It was likewise a saying of his, That the passage whereby an Enemy was to take his flight is not to be stopped; for as their flight will administer occasion of slaughter and advantage, so it is most dangerous to fight with People standing upon terms of despair and necessity.
But the truest Policy in War, and for the most part with good success, is that which is ordained against the richest Nations, for as the Needy are always adventurous, so Plenty is wont to shun peril; and Men that have wherewith well to live, do rather study how to live well, I mean wealthy, than care to dye (as they call it) [Page 48]Honourably; no man makes haste to that Market where is nothing to be bought but blows.
Of Courage and Valour in War, with Examples thereof.
VVHilst a People walk in obedience to God, he hath promised that they shall chase their Enemies, who shall fall before them on the Sword; and that five of them shall chase one hundred, and one hundred shall put ten thousand to flight; whence it appears, that the Spirit of Courage and Valour is from the Lord, who by weak and small means doth many [Page 50]times effect great and wonderfull things, that the Glory of all may be his.
What wonderfull Valour did David show in killing the Lion, and the Bear, and in the duel with that huge Polypheme of the Philistians, and in many other Martial Acts against them; so that it seems that action is best done, which being good is done with the Vigour of the Spirits; What makes Zeal so commendable, but the Fervency that it carrieth with it? Other Examples. In the Battel of Cynaegyrus, an Athenian, who shewed such incomparable Valour, that pursuing the Persians to their Ships, when some of them [Page 51]were putting off from the shoar, he caught hold of one of the Ships with his right Hand, holding it till his Hand was cut off, then he laid hold on it with his left Hand till that also was cut off, and then he caught hold of it with his Teeth. Justin.
When Alexander had put Calshenes to death, he suspected Lysimaches, another of his Captains, because he had been a familiar to Calshenes, and thereupon caused him to be cast naked to a most fierce Lion; but when the Lion came roaring upon him, Lysimaches wraped his shirt about his arm, and thrusting his arm into the Lion's mouth, [Page 52]and taking fast hold of his Tongue, he slew the Lion; of which Alexander being informed, having his Valour in admiration, he not only forgave him, but esteemed him more highly than before. Valour was so much esteemed among the Lacedemonians, that in publick Feasts they had always three dances:
In their War they assaulted their Enemies very fiercely, and never gave over till the flight of their Enemies had assured them of Victory, and [Page 54]then they quickly and quietly return'd into their own Camp, judging it unworthy of their Manhood, and an ignoble action, to kill and hew in peices Men once scattered and out of order; this much further'd their Victories, their Enemies being upon slight, secure from farther danger.
Julius Caesar was of a most Magnanimous Resolution, insomuch as being forewarn'd of a Conspiracy that was made against him in the Senate, he answered, That he had rather dye, than admit of fear.
Arestomenes King of the Messenians, was a very Gallant and Valiant Man, who in a Battel against the Corinthians, [Page 55]slew one hundred Men with his own hand; the like he did in divers other Battels; whereupon he used to offer Jupiter a Sacrifice, call'd Hecatomphona, or conticideum Pausen. After the Battelat Chaeronea, wherein Philip King of Macedon overcame the Athenians, and after the Victory looking upon the dead bodies of his Adversaries, he much commended them for their Valour; for that all their wounds were in their foreparts, and for that they dyed in those Stations which were assigned by their Captains.
The two Scipios, Brethren, were samous for the Wars in Spain, and against the Carthaginians, so that they were called [Page 56] duo fulmina belli, the two thunder bolts of War.
Claudius Marcellus fought one and fifty Battels, and was for his Valour called, Gladius Romani Populi, the Sword of the Romans; as Fabius was called Clypeus, their Buckler, for his Policy.
George Castriot, alias Scanderbeg, Prince of Epirus, was inspired with such a Spirit of Valour by God, in defending his Country against the Barbarous Turks, that in fighting against them, for very Egerness of Spirit his Bloud would usually burst out of his Lips, and with such Violence he struck, that many of them he clove in sunder from the [Page 57]head to the Middle, and usually cut off an armed Arm at a blow; and with his own Hand he slew above two thousand of them at several times.
News being brought to the Grecians of the huge Army that Xerxes had brought over into Greece, whole Archers were so many (as it was reported) that the flight of the Persian Arrows would be so thick, as they would darken the light of the Sun; Dioneces, a Spartan, answered, Its good news, for then we shall fight in the shade.
Julius Caesar was a very Valiant Man, and successfull in all his Wars; so that in his Life time he took a Million of [Page 58]Men Prisoners, and slew as many.
But why should I range the world for Examples of Valour, whilst our own Nation can give a better account than any Romish Author; for if we read what a French Writer saith of the inequality that was between the French and English, when King John was ready to give the onset upon the Black Prince, at the Battel of Poictiers: John had all the advantages over Edward, both of Number, Force, Show, Country, and Conceipt, the which is commonly a consideration of no small Importance in Warlike Assairs; and withall, the cheif of all, his [Page 59]Horsemen es [...]eemed them the best in Europe, with the greatest and wisest Captains of his whole Realm, and what could he wish more. I think it would trouble a Roman Antiquary to find the like Examples in their Histories, the Example, I say, of a King brought Prisoner to Rome by an Army of eight Thousand, which he had surrounded with forty Thousand better appointed, and no less expert Warriours; all that have read of Cresse, and Agincourt, will bear me witness that I do not alledg the Battel of Poictiers for lack of others, as good Examples of English Valour; the Proof whereof hath left many hundred [Page 60]better Marks in all quarters of France, than ever did the Valour of the Romans. If any man shall ask, How then came it to pass, that they won so many great Battels, having no advantage to help them? I may with best Commendation of Modesty, reser him to the French Historian, who relating the Victory of our men at Crevant, where they passed a Bridge in face of the Enemy, useth these Words: The English comes with a Conquering bravery, as he was accustomed, to gain every where without any stay; he forced our Guards placed upon the Bridge to keep the passages: Or I may cite another Place of the same Authour, [Page 61]where he tells how the Britains, being invaded by Charles the Eight, King of France, thought it good Policy to apparel a Thousand one Hundred of their own men in English Cassocks, hoping that the very sight of our English red Crest would be enough to terrifie the French. But I will not stand to borrow of French Historians, all which, excepting Deserres, and Paulus Aeucylius, were reported wonders of our Nation; and likewise our own Histories, who tell us that the Military Vertue of the English, prevailing against all manner of difficulties, ought to be preferred before that of the Romans, which [Page 62]was assisted with all advantages that could be desired: If it should be demanded, Why then did not our Kings finish the Conquest, as Caesar had done? my Answer may be, (I hope without offence,) That our Kings were like to the race of the Aeacide, of whom the old Poet Ennius gave this note, They were more Warlike than Politick. Who so notes their proceedings, may find that none of them went to work like a Conquerour, save only King Henry the Fifth, the course of whose Victories it pleased God to interrupt by his Death. But the question is more easily answered: If another be first made, why did [Page 63]not the Romans attempt the conquest of Gall before the time of Caesar? At all these times they had good leasure and fit opportunity, when, under the Conduct of Marius, they had newly vanquished the Cymbry, and Tutones, by whom the Country of the Galls had been pitiously wasted. Surely the Words of Tully were true, that with other Nations the Romans fought for Dominion, with the Galls for the Preservation of their own safety. But now it is high time to lay aside Comparison, and end my Discourse of this matter: Were it possible for me to particularize the Valour of our English Princes, Nobles, [Page 64]and Gentry, I should swell my Volume, and not attain my end, which is Brevity.
Of Strategems, and Examples thereof.
IT hath been ever held for a Maxim in War, that it is more Commendation to overcome by Strategeme, than by Sword; for how many Cities has there been surprized by Warlike Strategems, when all the strength imaginable could not have taken them otherways. Certainly Strategems in War are like Diamonds in a Ring; for as the Stones are more to be valued than the Ring it self, so Strategems in War are more to be [Page 66]esteemed than any other Warlike action besides; and the lawfulness thereof we need not doubt, Joshua 8.2. we read that God commanded Joshua to lie in ambush behind the City of Ai [...] Judg. 20.29. by which Stategeme it was destroyed, and likewise Israel to set l [...]ers in wait round about Gibeah, &c. Other Examples.
Darius besieging the impregnable City of Babylon, which had revolted from him, after many ways and means assayed, knew not how to prevail; at last one of the Cheif Collonels, called Zopyrus, caused himself to be beaten black and blue, his Nose, Lips, and Ears to be cut off, and acquainting [Page 67] Darius with his purpose, he went to Babylon, into which being admitted, he shewed the People his dismembred and torn Body, complains of the cruelty of Darius, and profereth his best assistence to them against him; the Citizens knowing the worth of the Man, and not suspecting the fraud, made him their Captain; in some Skirmishes he beat the Persians; at last having drawn forth all his strength of the City, he betrayed them to Darius, and so delivered up Babylon into his hands. After which Darius used to say, That he had rather hove one Zopyrus, than twenty Cities of Babylon.
[Page 68]After the Lacedemonians had taken Thebes, seven of the banished Men forsook Athens privately, and entred by night into the fields of Thebes, where spending the next day secretly, they came late in the evening to the Gates, like Husbandmen returned from work, and passed undiscovered unto the house of Charon, whom Philidas the Scribe had drawn into conspiracy. The day following a solemn Feast being held in the City, Philidas promised the Governours, who were insolent and lustfull Men, that he would conveigh unto them that night the beautifull Dames of the Town, with whom they should take their [Page 69]pleasure; having cheared them with such hope, and plenty of good Wine, he told them when the time of performance (which they urged) came, that he would not make good his promise unless they would dismiss their followers, because the Gentlewomen who attended without in a Chamber, would not indure that any of their Servants should see their faces; upon which occasion the Attendents were dismissed, and the Conspirators attired like Ladies, and their Maids brought into the place, who taking advantage of the Governours loose behaviour, slew them all upon a sudden, with Daggers, which they brought hidden under [Page 70]their Garments; so by this Strategeme they did not only purchase the Thebans liberty, but freed themselves of the Lacedemonian Garrison. Sir W. Rawleigh.
Cymon General of the Athenians triumphed over the Persians twice in one day; for first, He lought a great Battel with them by Sea, upon the Confines of Asia, wherein he gave them a great overthrow; and then taking the Persian Ships, he put all his Valiant Soldiers into them, and dressed them in the Persian Apparel, and so sailing to the place where their Land Army lay, they took them for Persiant, returning in Triumph from [Page 71]the slaughter of the Athenians; Cymon therefore by his Strategeme landing his Men, broke suddenly into the Camp of the Persians, whom he quickly overthrew with a great slaughter, and took twenty thousand Prisoners, together with an infinite mass of Treasure, the tenth part whereof the Athenians dedicated to their God's. Diod, Sic.
Sertorius, the Roman General, in his passage into Spain was forced to pay Tribute to many Barbarous People that inhabited the Pyrenean Mountains, over which he was to pass; at this some of his Soldiers muttered, saying, That it was an act very dishonourable [Page 72]for the Romans; but he told them, he only bought time, a commodity which such as aspire to haughty enterprizes, must take up at any rate.
Cyaxazes, King of the Medes, who in his extremity was no better than a Rent-gatherer for the Scithians, perceiving that his Land lay unmanured and waste, through the negligence of his People, that were out of heart by daily oppressions, and that the matter could not be remedied by open force, resolved to prove what might be done by Strategeme; the managing of the business is thus delivered in brief: that he, and his Medes, feasted the better part of the Scithians, made [Page 73]them drunk and slew them, recovering thereby the possession of all that they had lost. Herod.
Hannibal, to bring Fabius into dislike, and in suspicion with the Romans, commanded his Soldiers, when they came near any of Fabius his Lands, that they should burn and destroy all round about them, but in no ways to meddle with or hurt either his Land, or any thing that was his. He also appointed a Party of Soldiers to see that nothing belonging to Fabius might miscarry. Plut. in Vita Fa.
The Moscovites, not many years since, having besieged the City of Smolensko in Lithuania [Page 74]with an huge Army, Valdislaus, King of Poland, came to relieve the place; but the Enemy being strongly Entrenched, he was not able to beat up their Quarters; whereupon he so entrenched himself, that he cut off all Provisions from the Moscovitish Army, whereby he reduced them to such extremity, that they were forced either to starve, or to render themselves to his mercy. A terrible thing, and not heard of before, that a Hundred Thousand Men should bring their Arms and Colours, and cast them at the feet of this victorious Prince: This was not only a Victory, but a monster of a Victory; he pardoned them [Page 75]all, and made the Strangers, which were about one Thousand four Hundred Men, to promise never to bear Arms more against the Crown of Poland, and so dismist them. Hist of this Iron Age.
Of Expedition and Resolution in War.
HE that will act great Matters, hath no greater need of any thing than Time; and therefore ought a Prince to beg these two things at the hand of God; Length of Life, and Expedition in Execution. Curtius doth attribute to Alexander for his great Expedition in War: For, saith he, I never commended any Vertue more in him than his Celerity: And in truth, as if he had been the presager of the shortness of his own Life, [Page 77]both in Beginning and Prosecution of his Enterprize of Asia; for coming very late to the River Granico, and being expected on the other side by the Lieutenants of King Darius, Permenio did advise him to defer the Battel till the day following, which he refused to doe, for loosing of time, telling him, that Hellespont would blush for shame, if having passed it so boldly, he should fear to adventure on so small a passage: After his second Battel he pursued Darius with such speed, that in Eleven days he marched more then Six hundred Miles.
And Caesar saith, That to give time of Preparation is the only way to arm his Enemy, [Page 78]and to put him in readiness; and indeed it behoveth a good Captain if he be to deal with an Enemy, which is not all together weak in Force, or Judgment, to use such Expedition in assailing him, or Art in deceiving him, that either he may want time to make Preparation, or Courage to encounter the Danger; for unfortunate must that Captain be, if wanting neither Power nor Valour, and having time and intelligence, he doth not provide and order his Affairs as thereby he be able to make the designment of his Adversary either of none, or if any, yet of small and contemptible Effect.
[Page 79] Caesar, in all his Battels, his use was to follow his Conquest, never leaving the chase, and pursuing his Enemies, (having once defeated them,) untill he had spoiled them of their Lodging, and made them wholly unable to make Head against him, wherein he did excellently help himself, by making use of their fear and disorder: When Pompey knew not how to doe the like at Darrachium, Caesar did thus consure his oversight, That Pompey knew well how to overcome, but not how to use his Victory.
The same Caesur did also advantage himself by the heat of Victory, insomuch that [Page 80]many times he finish'd a whole War with one only Overthrow; as by that of Pharsalia, he became Lord of all the East. With these of Lereda, and of Munda, first he conquered, and afterwards recovered Spain; with that of Thapsus he made himself Master of Africk, in which point Hannibal committed a great oversight, who having won four or five pitcht Fields, yet in the end sate down with the loss, and was quite overthrown.
But as in Actions, so in Marching Caesar used Expedition in all his Voyages; for in eight days he came from Rome to Geneva, and in twenty six days from Rome to the [Page 81]Land of Ovilcone near unto Cordiba: He used the like Expedition in getting and gaining of time, for that he might more fitly wage War. All the Summer he would let himself forwards, and travel in Winter; in which season he passed from Bunda into Albina: In the Winter he made a cut out of Italy into Africa, and afterwards passed the Alps when the Snow lay six foot deep.
The same he used in all his other Actions, for in fifteen days he raised a Wall of Six foot in highth, and above Nineteen miles in length, (to wit) from Geneva Lake to Mount Saint Claud: In ten [Page 82]days he built a Bridge over the Rhine; and in so many he haled his whole Navy on shoar, wherewith he passed in to Britain, Rigging it anew and making it fit for the Sea:
To summe up all his Enterprizes, he used that expedition, that overcoming King Pharnases, and being desirous to advertize one of his friends of his quick Expedition in dispatching that War, he wrote only three Words unto Anitius at Rome: Veni, Vidi, Vici. I came, I saw, I overcame.
But it is not enough for a Commander to use Speed and Expedition in Execution of his Enterprize, Of Resolution in War. [Page 83]unless he be also constant, and resolute of Courage in Chances and Checks of Fortune, in Perils and Dangers; whereupon the said Caesar without all doubt surpassed all other Captains, whose memorable Prowess, by the help of Learning, hath come to the Knowledge of Posterity: For upon many occasions opposing himself alone against his flying and discomfited Soldiers, sometimes pulling them back one by one, and another while forcing them to turn again, He would rally Ranks half broken, and renew a Battel at the point of wavering, re-securing whatsoever before was doubtfull: In the Field which [Page 84]he fought with the Nericy, the Battel being brought to that Exegent, that his whole Cavalry was upon point of flight, and the Seventh and Twelfth Legions in great distress, their Captains and Commanders being allmost slain; Caesar casting his Shield on his Arm, and pressing through the midst of the Squadrons to the Front of the Battel, he made such Proof of his Valour, that partly upon his Example, and partly for the Danger wherein they saw their General engaged, the Soldiers perceiving hopes, gathering strength and courage a fresh, renewed the fight, and so Valiantly behaved themselves, [Page 85]that fifty thousand of their Enemies lay slain on the Place; by which President it may plainly be seen, how much Resolution and Expedition import a General: For albeit that Caesar was a Captain so wary, and so circumspect, yet was he suddenly and secretly set upon by the Policy of his Enemies, who being covered with the-thickness of these Boughs which did over spread them, were sooner felt than seen; he wanted but little of his latest Ruine, and final Overthrow, had he not helped himself by his innate Valour, and speedy Order.
In his War of Africa, his Soldiers being put to the [Page 86]worst, he lugged one of his Ensign-bearers by the Throat, and turning him towards his Enemies, There, there, said he, are those against whom thou must fight: In the very same War, the Enemies having given his Men so furious a Charge, that they had already entred their Rampiers, and fell pell-mell with his Soldiers, Caesar thrusting forward amongst them, by his presence and example reheartened the one, and restrained the other.
And likewise in Spain, perceiving his Soldiers ready to fly, traversing the Troups, and posting themselves from one unto another, what with ealling upon them, and what [Page 87]with lying about, he so managed the Matter, that his Men for very shame, not to be said to forsake their General, if not betray him, took Heart and Courage, and obtained Victory, with the death of thirty Thousand Pompeians.
Of Errours in War, and the evil Consequences thereof.
IN Military Affairs it is extreme folly, and much blamable to say, I did not think it; for in other occurrences an Errour may haply be amended, but Over-sight in War-fare, without punishment and repentance instantly accompanying them, cannot possibly be redressed; and therefore it standeth with the Reputation of a General to premeditate throughly upon his [Page 89]designments, and to have an open and a watchfull Eye, even upon Matters of smallest Moment.
We read that Sempronius committed there great Errours, which every one deserved to be recompenced with the loss that followed; the first was, That he fought with Hannibal in a Campaigne, being by far inferiour in Horse, and withall thereby subject to the African Elephants, which in inclosed or uneven Grounds, and Woodlands, would have been of no use.
[Page 90]His Second Errour was, In the Battel of Trebia, both the Romane Consulswere beaten by Hannibal. That he made no discovery of the place upon which he fought; whereby he was grossly over-reacht, and ensnar'd by the Ambush which Hannibal had laid for him.
The third was, That he drencht his Foot men with empty Stomachs in the River of Trebia, even in a cold and frosty day, whereby in effect they lost their Limbs; for there is nothing in the World more inconvenient and perilous, than to present an Army, tired with Travel, to an Enemy fresh and fed, since thereby the [Page 91]Strength of the Body faileth, the Generosity of the Mind is but an empty Vapour. When the Knowledge of Alexander's Landing on Asia side was brought to Darius, he so much scorn'd the Army of Macedon, and had so contemptible an opinion of Alexander himself, as having styled him his Servant on a Letter which he had wrote unto him, reprehending his Disloyalty and Audacity, (for Darius entitled himself King of Kings, and Kinsman to the Gods,) he gave order withall to his Lieutenants of Lesser Asia, that they should take Alexander alive, whip him with Rods, and then convey him to his Presence; that [Page 92]they should sink his Ships, and send the Macedons taken Prisoners beyond the red Sea, belike into Aethiopia, or some other unhealthfull Part of Africa; Darius lost in one Battel, against Alexander, as Curtius saith, 100000 Foot, and as many Horse, and 40000 taken Prisoners, when Alexander 's Army there miscarried, but 200 and 80 in all sorts. but by the Experience of his own overthrow, he found his grand Errour, imputing too much confidence in a multitude of disorderly and unwarlike Men.
We see what Errour the Empire of Constantinople committed (in using the help of [Page 93]foreign Auxiliaries) in taking ten Thousand Turks against his Nighbour Princes, he could never, by Persuasion or Force, set them again over Sea upon Asia side, which gave beginning to the Christian Servitude, that soon after followed.
Alexander, the Son of Cassander, sought aid of the great Demetrius, who, being entred into his Kingdom, slew the Son, Alexander that had invited him, and made himself King of Macedon.
Syracon the Turk was called into Aegypt by Sanor the Soldane against his opposite, but the Turk did settle himself so saft in Aegypt, that Solidon his Successour became Lord [Page 94]thereof, and all the Holy Land soon after.
What need we look about for Examples of this Kind, every Nation in effect can furnish us; the Britains drew the Saxons into this our Country, and Macmurrough drew the English into Ireland; but the one and the other soon became Lords of these two Kingdoms.
Of Honourable Retreats, with Examples thereof.
IT is the true Judgment of Men of War, Honourable Retreats are no way inferiour to brave Charges, as having less of Fortune, more of Discipline, and as much of Valour: Darius was overthrown with all his Cowardly and Confused Rabble, when those Grecians under their Captain Amintas held firm, and marched away in order, in dispight of the Vanquishers; old Soldiers are [Page 96]not easily dismay'd. We read in Histories Ancient and Modern, what brave Retreats have been made by them, though the rest of the Army in which they have served hath been broken.
At the Battel of Ravenne were the Imperialists were beaten by the French, a Squadron of Spaniards, old Soldiers, came off unbroken and undismay'd; for it is truly said by these men, who by being acquainted with dangers, fear them not, they go about the business it self, how hard soever it be, not standing to consider of danger, which the mischief hanging over their Heads may bring, and as truly of those that do [Page 97]know the Wars but by hearsay; they have ability enough, and to spare, till dangers appear, but when Perils indeed come they get them gone.
In the Year one thousand five hundred and eighty two, was that memorable Retreat of Gaunt, than which there hath not been an Exploit of War more celebrated; for the number of English were but three hundred Horse, and as many thousand Foot, (commanded by Sir John Norris) charged by the Prince of Parma, coming upon them with seven thousand Horse, beside that, the whole Army of Spaniards was ready to march on, nevertheless Sir John Norris [Page 98]maintained a Retreat without disarray, by the space of some Miles, (part of the way Campaign) unto the City of Gaunt with less loss of Men than the Enemy; the Duke of Anjou, and the Prince of Orange beholding this noble Action from the Walls of Gaunt, as in a Theatre, with great Admiration.
Of Temperance and Chastity in Commanders, with Examples thereof.
TEmperance in Commanders is the only Safeguard against all Surprizals. We read of Commodius his Deputy in Britain: Ʋlpius Marrellus was so Temperate, that he caused his bread to be brought into the Camp from Rome, that for the staleness of it, he might eat no more than was needfull, and so vigilant, that his Soldiers thought he [Page 100]never slept at Night, by which imitation they became a most Watchfull and Obedient people; for it is very observable, that Soldiers are ambitious to follow Examples of their Captains, whether it be either in Arts of Vertue or Vice.
Alexander as long as he lived within the bounds of Temperance, how Obedient were his Officers and Soldiers to him! but as soon as he gave himself up to Wine, we read not only Mutinies amongst his Soldiers, but Treason (by his Officers) hatching against his own Person, for Wine begets Fury, Fury matter of Repentance, but preceding [Page 101]mischiefs are not amended by succeeding bewailings; Drunkenness both kindles, and lays open every Vice, it removes out of the way that shame which gives impediment unto bad attempts; for where Wine gets the Mastery, all the ill that before lies hidden breaks out: Drunkenness indeed rather discovers Vices, than makes them.
Amongst the Turks the prohibition of Wine in time of War is ever punished with Death: I have read of two men put to Death for bringing a very small quantity of Wine into the Camp; for here men become Sober, Diligent, Watchfull, and Obedient; in [Page 102]the Turkish Camp, no brauls, quarrels, nor clamours are heard; no abuses are committed on their People in the march of their Army; all is bought and paid with money as by Travellers that are guests at an Inn: There are no Complaints by Mothers of the Rape of their Virgin Daughters, no violences of Robberies offer'd on the Inhabitants: All which good order tends to the Success of their Arms, and the Enlargement of their Empire; as on the contrary, too much Liberty given to the Christian Soldiers, especially in drinking, is the only cause which moves them to a lust and promtitude [Page 103]to all Evils, and is the occasion of the horrid outrages they commit, quarrels amongst themselves, and disobedience to their Officers, and betrays oftentimes a whole Army to ruine by surprizal; for how can those men be watchfull, whose Heads are charged with the fumes of strong drink?
Agesilaus, King of Sparta, Chastity. was a great Lover of Chastity, and he was a great Conqueror of others, so also he conquered his own Lusts; insomuch that in his Journeys he would never lodge in private Houses where he might have the [Page 104]Company of Women, but ever lodg'd either in Temples, or in open Fields, making all men witnesses of his Modesty and Chastity. Plut.
Alexander the Great, being in the heat of Youth, shewed an admirable Example of Chastity, when having taken the Wives and Daughters of Darius, which were Women of admirable Beauty, yet he neither by Word nor Deed profer'd them the least Indignity, thinking it a greater Honour to overcome himself, than his Adversaries; and when he looked upon the other Captive Ladies that exceeded in Stature and Beauty, He merrily [Page 105]said, Persides oculorum dolores esse, That the Persian Women were a disease of the Eyes; and yet he looked on them as but on so many Statues; and understanding that two of his Captains under Permenio had ravished two of the Persian Wives, he wrote to him to enquire after the matter, and if he found it true, that he should cut off their Heads, as of Beasts born for the hurt of Mankind; he also wrote him Word that he himself was so far from contemplating the Beauty of Darius's Wife, that he would not as much as have her commended in his presence; and that he was so carefull of her and [Page 106]her Daughters Chastity, that they lived in his Camp, shut up in their Tent, as if they had been in a Temple. Plut.
Scipio Africanus warring in Spain, took new Carthage by Storm, at which time a Beautifull and Noble Virgin fled to him for Succour to preserve her Chastity: He, being but Twenty four years old, and so in the heat of Bloud, hearing of it, would not suffer her to come into his sight, for fear of a Temptation, but caused her to be restored in safety to her Father, Aurel. Victor.
[Page 107] Aurelian, an Heathen Emperour, was so carefull to preserve the Chastity of Women, that one of his Soldiers being found guilty of lying with his Hostess, he commanded that two young Trees should be bowed down, and the Soldier's legs tied thereto; which being suddenly let go, tore him into two pieces.
Compassion in War.
VAlour is then best temper'd, when it can turn out of a stern Fortitude, into the mild strains of Pity: It is written to the Honour of Tamberlane, that Conquering the Moscovites with a Princely Valour, he falls from the Joys of the Victory to a Lamentation of the many casual miseries they endure, who are tied to follow the leading of Ambitious Generals, and all this from the sight of the Field covered with the Soulless men. Some report of [Page 109] Caesar that he wept when he heard how Pompey dyed: Though Pity be a downy Vertue, yet she never shines more brightly than when she is clad in Steel. A martial man compassionate shall conquer both in Peace and War, and by a two-fold way get Victory with Honour.
Titus Vespasianus, was so Compassionate, That he said, he would rather dye himself, than put others to death: He proceeded no farther against two Noble Men, convicted for Affecting, and Aspiring to the Empire, than to admonish them to desist and give over, saying, That Sovereign Power was the [Page 110]Gift of Destiny and Divine Providence, if they were Petitioners for any thing else, he promised to give it unto them.
Sueton, when Alaxander by Permenio won Miletus, and by force mastered Halicarnassus, which, because it resisted obstinately, he razed to the ground; from thence he entred into Caria, where Ada the Queen, who had been cast out of all that ever she held (except the City of Alinda) by Darius his Lieutenant, presented her self unto him, and adopted him her Son, and Successour, which Alexander accepted in such gratious part, that he left the whole [Page 111]Kingdom to her disposing (Sir Walter R.)
It was duly observed, that as often as Octavius Augustus entred Rome, no punishment that day was inflicted upon any person; he was griev'd himself when he pronounc'd a grievous Sentence, and he thought himself punished when he punished others. Senec.
When the same Augustus had by Proclamation promised a great summe of money to him that should bring in that famous Pirate Corocoto, and put him into his Power, he knowing the Emperour's mild [Page 112]and temperate Vein, took the boldness to come in himself, and demanded the summe promised to him that should bring him in, Augustus both Pardoned him, and gave him the Money. Dion.
Crassus taken by Cyrus and imprisoned, despoiled of all things but the expectation of Death, he was forthwith tied in Fetters, and set on the top of a great and high heap of Wood, to be consumed to ashes thereon; to which when the Fire was kindled, remembring the discourse which he had had with the Athenian Law-giver, he thrice cried out on his Name; Solon, [Page 113]Solon, Solon, and being demanded what he meant by that invocation, he first used silence, but urged again, he told them that he now found it true which Solon had long since told him; That many men in the Race and Courses of their lives may well be counted fortunate; but no man could discern himself happy indeed till his End: Of which Answer Cyrus being speedily informed, and remembring the Changes of Fortune, and his own Mortality, he commanded his Ministers of Justice to withdraw the Fire with all diligence, and did not only spare his Life, but entertained him ever after as a [Page 114]King, and his Companion. Sir Walt. R.
Julius Caesar said, the greatest Pleasure that ever he took of his Victories was, that he daily sav'd the Lives of some of his Country-men that bore Arms against him: And when Pompey's Head was presented unto him, he wept bitterly and caused him to be honourably Buried; Saying, Ego Pompeii casum deploro, & meam fortunam metuo; I lament Pompeys Fall, and fear my own Misfortune.
From which we may observe in the general, That the most fam'd Men in the World, [Page 115]have had in them both Courage and Compassion, and often times wet Eyes as well as wounding hands.
Of Fame gotten in War, with Examples thereof.
PLutarch tells of a poor Indian, that would rather endure a dooming to death, than shoot before Alexander when he had discontinued, least by shooting ill he should lose the Fame he had gotten. Doubtless even this man was ordered by a Power above him, which instilleth into the minds of all men, an ardent Appetition of a lasting fame. Desire of Glory is [Page 117]the last Garment that every Wise man lays aside, not that it betters himself being gone, but that it stirs up those that follow him to an earnest endeavour of Noble Actions, which is the only means to win the Fame we wish for.
David durst fight with the great Philistian, after he heard how the man should be honoured that slew him.
Themistocles, that streamed out his youth in Vine and Venery, and was suddenly changed into a Vertuous and Valiant man, told one that ask'd what did so strangly [Page 118]change him, That the Trophy of Miltiades would not let him sleep.
Tamberlane made it his practice to read often the Heroick Deeds of his own Progenitors, not as boasting in them, but as Glorious Examples propounded to enflame his Vertues: Surely nothing awakes our sleeping Vertues like the Noble Acts of our Predecessours; how many Valiant Soldiers does a generous Leader make! Brutus and others bred many constant Patriots. Fame, I confess, I find more eagerly pursued by the Heathens, than by the Christians of these [Page 119]times; the Immortality as they thought of their Name was to them as the Immortality of the Soul to us, a strong reason to persuade to worthiness; their Knowlege halted in the latter, so they rested in the first, which often made them sacrifice their Lives to that which they esteemed above their Lives, their Fame.
When Philip asked Dometritus, if he did not fear to lose his Head; He answered no, for if he did, the Athenians would give him one Immortal, he should be statued in the Treasure of Eternal Fame.
[Page 120] Alexander Magnus, when he came to Achilles's Tomb, he fell a weeping, to consider that he had Homer to sing his Praises, and to perpetuate them, whereas he had no such Poet to set forth his Commendation. And Lysander, the Lacedemonian, seeking after Fame, had always about him Choerilus the Poet, that he might celebrate in Verse all his Victories and Vertues.
Augustus Coesar, when he had made his Will, affixed to it four Books, wherein all his great Actions were recorded, requiring that they should be engraven in Brazen-Pillars of [Page 121]his Sepulchre. And Alphonsus King of Aragon and Sicily, seeking Glory and Fame, did not only build many stately Edifices, but kept about him Parnormitan, an excellent Poet, and Bartholomew Faccius, a skilfull Historian, to record his Actions.
Cornelius Gallus being sent by Octavius Caesar to govern Aegypt, he began to grow very Proud of his great Honour; commanding his Statues to be erected upon the Pyramides.
Pompey the Great, when Theophanes of Mytelene had written his great Victories and Praises, by way of Recompence, bestowed a City upon him.
[Page 122] Belizarius, after he had often overcome the Goths in Italy, and had taken Prisoner their King Vitiges, as also Gilimer King of the Vandals in Africk, and had settled Africk and Sicily in peace, and often Triumphed over the Persians, he caused a Golden Cross of an hundred pound weight, set with precious Stones, to be made, and thereon to be ingraven all his Victories; which he dedicated to St. Peter's Church in Rome, presuming that out of respect to the Holiness of the Place, it would continue there as a lasting Monument of his Praises. But of all, I like him best, who does things that deserve [Page 123]a fame without a search, or caring for it; Since for a mean man to thirst after mighty Fame, is a kind of fond Ambition.
Can we think a Mouse able to cast a shadow like an Elephant? Can a Sparrow have a train like an Eagle? Great Fame is for great Princes, and such who for their Parts are the Glory of Humanity. Good Parts may adorn a private Man. The same fire may be in the Waxen Taper which is in the gilded Torch, but is not equal either in Quantity or Advancement. Let the World speak well of me, and I will never care, though it does not speak much.
Of Monarchy.
THE first, most Ancient, most General, and most Approv'd, was the Government of one, Ruling by Just Laws, called Monarchy. And Aristotle tells us in few words, That a Magistrate, or Prince, is the keeper of Right and Equity; but the same is best taught by St. Paul, who expresseth the Cause efficient and final; (that is) by whom Magistrates and Princes are ordain'd, together with their Duties and Offices. A Magistrate is the Minister of God for thy Good; but if thou doe evil, [Page 125]fear, For he beareth not the Sword for nought. He is the Minister of God, to take vengeance on him that doeth evil; Rom. 13. v. 4. He also teacheth in the same place, that every Soul ought to be subject to the Higher Powers, because they are by God ordain'd; and that whosoever resisteth that Power, resisteth God the Giver and Fountain thereof. Ver. 1, 2. And shall not only be subject to the Judgment and Condemnation of Man, but of God; for you must be subject (saith he) not because of Wrath only, but also for Conscience sake. Ver. 5.
The Examples are not to be numbred of God's punishing those who have resisted [Page 126]Authority by God ordained and established: Neither ought any Subject therefore to resist the Power of Kings, because they may be taxed with injustice or cruelty, for it pleased God sometimes to punish his People by a Tyrannous hand: And the Commandments of Obedience are without distinction. The Prophets and Christ himself subjected themselves to the Power of Magistrates. Christ commanded the Dues to Caesar should le given unto him; and he paid tribute for himself and Peter. Jerem. 29. v. 7. Jeremiah commanded the Israelites (even those that were Captives under Heathen Kings) to pray [Page 127]for them, and the Peace of Babylon: So Abraham pray'd for Abimelech, and Jacob blessed the King of Aegypt; and it is acceptable in the sight of our Saviour (saith St. Paul) that you make Supplications and Prayers for Kings, and for all that are in Authority.
And if for such Kings as were Idolatrous, much more for Christian Kings and Magistrates; and so much did St. Chrisostome, in his Homily to the people, prefer Monarchical Government, that he rather commended the Rule of Kings (though Tyrants,) than that they should be wanting: Prestat Regem Tyrannum habere, quam nullum, Better a Tyrannous [Page 128]King, than no King: And if they be good Kings, (which is generally presupposed,) then is there no liberty more safe than to serve them: And certainly howsoever it may be disputed, yet it is safer to live under one Tyrant, than under ten Thousand Tyrants; under a wise man that is Cruel, than under the barbarous Cruelty of the Multitude.
For as Agesilaus answered a Citizen of Sparta, that desired an Alteration of the Government, viz. That that kind of Government, which a man would disdain in his own house, were very unfit to govern great Regions by.
Experience in Arms is the Original of true Nobility.
THe Romans made a Law that no Man should be admitted into the Council, or Civil Magistracy, without he had first served ten years in the Wars; and the reason was, that they, by undergoing the Severities and Difficulties thereof, might be the better Judges how to prevent it in times of Peace. And we see, that by experience in Arms Kingdoms subsist, Justice flourishes, and true Nobility hath its Being: For before [Page 130]Wars were known, all Men were of an equal Birth, and the difference of Estates and Offices, made the sole distinction of persons.
War, in ancient time, was neither the Refuge of the wretched, nor the Sanctuary of the banished; and the Romans received none but chosen Men into their service, who were obliged to put themselves in good Equipage, and for the space of twenty years serve upon their own expence, either amongst the Horse or Foot; and when they had fulfilled the term of their Service, they received from the Commonwealth Rewards suitable to the Merits of their [Page 131]Actions; either by being promoted to Honour, or endow'd with the Lands of those they conquer'd.
Besides, Experience puts a difference between those that have carried Arms, and such as have not; for from the Reputation of their brave Exploits, which they had engraven on their Shields, as a mark of the Nobility which they had acquir'd by their Valour; from thence, I say, we have Escutcheons, and the Titles of Knight, Esquire, & Gentleman. Such, I say, were of chiefest note amongst the Nobility, and from them are descended the illustrious Families of great Lords, who carry Coronets [Page 132]over their Arms, and who, in process of time, have changed their ancient Titles into those at present, according to the new Dignities wherewith Sovereigns have been pleased to honour them; as of Duke, Marquess, Earl, Viscount, Baron, and the like. Experience in Arms hath also raised to the Throne many of low and despicable birth; King David was a Sheepherd; and Saul, his Predecessour, thought it no scorn to seek his Father's Asses. Antipater, King of Macedonia, was the Son of a Juggler; Agathocles, King of Syracuse, of a Potter; Cambises, King of Persia, was said to be the Son of a Carter; [Page 133]King Sibaris was a Servant in an Inn; and Ottoman, the raiser of that mighty Family who at this time possesses the greatest Empire in the World, was at first no better than a Groom, or one who drove Camels. These Examples oblige us to acknowledge, that it is only Experience in Arms that renders Men worthy of the most glorious employments; and that in the Profession of Arms is likewise to be learnt that brave gentile way of Demeanour, which is no where to be found but amongst the Nobility and Gentry. There every thing goes by Honour, without Lucre or Profit. There Men [Page 134]learn to be generous, liberal and faithfull. There are nothing to be found in the Histories of the greatest Captains, but acts of Honour and Vertue.
The Valour of Alexander, the Prudence of Caesar, the Modesty of Tyberius, the Justice of Aulus Fulvius, the Clemency of Augustus, the Magnificency of Titus Vespasian, the Chastity of Scipio Affricanus, and the Integrity of Atillus Regulus, are sufficient proofs of what I have alledged.
Yet nevertheless, without flattery let it be spoken, to the praise of this our Nation, It is no where to be found in [Page 135]Histories, either ancient or modern, that ever English Valour gave place to any other Nation in the World, but always rank'd it self in the Front. What wonderfull exploits have there been done by English Soldiery, as the most famous Battels of Craessy, Agincourt, and Poictiers can bear me witness? And to the eternal Honour of Edward the third, and his Son, the Prince of Wales, famous by the Title of the Black Prince, I may with Justice say it, that they with their small numbers of Men, shew'd more true Valour in fighting their Battels, and gaining their Victories, than ever Alexander with his [Page 136] Parmenio, and the rest of his great Captains, did, in conquering the whole World.
Therefore let not English Valour degenerate now; let not the charming Beauty of Venus cause us to forget Mars; for I am sure the courageous Heart takes more delight to be in the Fields of War, than in the Arms of a Dalilah; for the Actions of the former crown us with a lasting Fame, but the latter only load us with Scandal and Ignominy.