HOlding it necessary in the Discoursing of Eng­land, to consider its Domestick, and forreign Interests severally; I shall observe that method, and handle them distinctly, beginning with the first.

The Isle of Great Britain, of which Eng­land is the most considerable part, and that which is chiefly taken notice of in the World, having the advantage of an Island, in being divided from all other Countries, by the Ocean; Narrow and Northern Seas is not subject to those in­cursions that Contiguous Countries are, not being in danger from abroad whilst its Naval strength is preserved, by keeping their shipping in good repair, and their Marriners incouraged by good usage: Neither is it fit for foreign acquisitions, in regard of the uncertainty of winde and weather, and charge­ableness of transportation; but contenting themselves with the bounds that providence hath given them, making it their defigne to improve their advantage for trade, to increase their greatness at home, is their first Domestick interest; for as self defence is the chief interest of every Creature, Natural or [Page 2] Politick, and as without trade, no Nation can be fomidable, especially at Sea, nor able to maintain a sufficient Naval­guarde, or desend themselves against their powerful Neigh­bours; so Trade, must be the principal Interest of England. And this Nature seems to admonish them unto, prohibiting their affecting Foreign Conquests, by placing them with advantages as they are an Island. First, for preservation, and without much for augmentation. Secondly, for viewing the actions of their Neighbours, and qualifying them with might, and strength sufficient to render them arbitrators in their differences. And thirdly, for advancing both their Home, and Foreign traffick, in endowing them with Natu­ral helps for Trade beyond all other Countries: As with plenty of staple Commodities, incompassing them with pro­fitable, and rich Seas, convenient and safe Havens, and Bayes, bold Coasts, Rivers and good Portes, all affording matter of encouragement for foreign Commerce, incomperable means in their many harbours for increasing of their Navigation, and great invitations to strangers to make use of these advantages in trading with the Countrie. And yet besides these Natural helps, England hath further the advantage of all other Coun­tries, in some customs, and practices: As in that of breeding the younger sons of Gentlemen, and sometimes of the No­bility, to the Ministrie, Law, Trade, and Physick, without prejudice to their Gentility, their Heralds not requiring so­much as any restauration in such cases; although it frequen­ly falls out, that Gentlemen, during their Apprenticeships to Trades, come by the death of their elder Brothers to be Bar­ronets. In which particular, England may well be said to come nearest unto antient Prudence, and right Reason, of all other Nations. For if no Countrie can be rich or flourish without Trade, as indisputable it cannot, nor be more or less consi­derable, but according to the proportion it hath of Com­merce; and that antiently men were esteemed, honoured, and dignified according to the benefit, and commoditie their Countrie had recieved by them; the Traders of a Nation ought to be most encouraged, and Trade accounted the [Page 3] most honourable of all professions. Secondly, by their greatest Nobility, marrying with all degrees, where for­tunes answers their qualities. Thirdly, in his Majesties Pre­rogative, for dignifying men of acquired estates, as he sees cause. And fourthly, in that the single possession of estates, ren­ders in reputation the owners of them Gentlemen, all being vast benefits to the Nation (which other Countreys are strangers unto) in preventing idleness in their numerous Gentry, and incouraging industry in all sorts of people. In Germany, Denmark, Sweden, and Poland, it is esteemed be­low the quality of a Gentleman, to be bred to either Trade, Law, Ministry, or Physick: (except that among the Papists, some are bred to the Church to get great estates, that leav­ing no known posterity, they may thereby advance their families, as they many times do in Germany, Italy, and other places.) Neither will the greatest fortunes tempt them to marry into the families of any of those Callings, they choosing to live miserably, as many of them do, rather than to match under their degree, or at least, not into such, as they esteem noble. And indeed, they cannot well do other­wise, without danger of degradation, one of the reasons, for the deposition of Errick King of Sweden, Uncle to Oustavus Adolphus, being the undervaluing himself in his marriage; and if the Emperour, or Northern Kings, conferr honours upon any of their Subjects, not of antient descent, they sel­dome last longer in esteem, than the first Generation, the fa­milies of these Countreys being so stated, as makes it almost impossible, upon any account to introduce a new lasting Race of Gentility, save that in Sweden they have in these latter ages allowed a general command in their Armies, the faithful and prudent discharging the employment of an Am­bassador extraordinary, or the election into the Senate, which consists of 40 persons, to be a good original of new Nobility or Gentry. In the United Netherlands, the Gen­tlemen are much upon the same punctilio's, except that in marriage (for good fortunes) they would mix; but that the trading party, not valuing Gentility, without pro­portionable [Page 4] estates, seldome, or never, willingly do it. And from hence it is (in a great part) that Gelderland, and Overyssel, two Provinces that abounds in number of Gentry, are so poor, whilst Holland, Zeland, and Friesland, the first, and last, having few antient Gentry; and the second, none but the Prince of Orange, are so rich. France is not so strict­ly tyed up by these rules, as the preceeding Countreys are, their Nobility marrying any where for money, as the Nieces of the last great Cardinal shews, besides that they allow of estates got by Trade, to be laudable foundations for new raised families, in both which principles, they are surely wise, and thrive the better, whilst other Countreys are kept low by their contrary practices; for were it not for the bene­fit that that Countrey reaps by the incouragement which is given there unto Trade, it were impossible for them to sub­sist under their great burthens; but no people comes so near the English, in the chief of these circumstances, as the wise Venetians, Genovesers, Lucresers, and the Florentines, who all allowing the exercise of Traffick in their Nobility and Gentry, reap the benefit of such prudence, as appears in the three first, exceeding their Neighbours much, in prosperity and wealth, and the Prince and People of the last, being abundantly the better by it; for were it not for their princi­ple of Commerce, incouraged by some Liberty in Consci­ence, connived at in Leghorne (the only Port-Town of Trade under that Prince) the people would be as poor, as they are thin, not able to live under the severity of that Go­vernment: but if these Instances be not sufficient to prove the profit that accrews unto a Countrey, by a trading Gen­try, there needs no further travelling for demonstration, than England, where before the reformation of Religion, that Gentlemen had idle Convents to put their younger Sons into, Trade was there so small, that the Customs amounted not to 10000 l. per an. whereas they are now, or have been lately, more than fifty times as much; which proves, First, the advantage that Trade brings both to King, and People; and Secondly, that Trade hath been much increased, by [Page 5] taking younger Brothers off from their sloathful way of li­ving, and applying them, with their Patrimonies to Trade, and Commerce. The experience of this, may reprove those, who both in State of England, pag, 434, 435, 436. discourse, and writing, plead for the vain antient custom of Idleness, in the younger bro­thers of England, as if they preferred being their el­dest brothers servants, with the priviledge of fil­ling up the lower end of their Tables, before the present laudable practice, and incumbant duty of industry, inabling them to live in equality with their eldest brothers. And surely, it is the glory, and not shame of England (as our new pretenders to Politicks would have it) that by Com­merce, they have made themselves so formidable in the world, whilst all other Northern Countreys (the United Netherlands as to their Gentry not excepted) by their su­perstitious adhering to their old customs, are so inconsidera­ble. And certain it is, that England could not have had those great things to have boasted of at Sea, as now they have; nor could they stand before their Neighbours, were it not for Traffick, which is the only thing that makes a Countrey rich,—Law, and Physick, by great Fees, and corrupt Practice, having a great share in impoverishing this Nation, but none in the inriching of it, fees to both Profes­sions being in all other Countreys very moderate, compaired with England; a Physician, in no other place, having for a visit above 18 d. star. except at Venice, where it is 2 s. 6 d. and in some places, as at Newport, and Lisle, in Flanders, &c. but 6 d. and even at Amsterdam, and at Antwerpen, the first equal to any place for wealth, and the latter next considera­ble, not above 12 Stivers, which is about 13 d. and Law­yers 2 s. 6 d. for their opinion, and as much an hour, for a business that requires long consultation and work, much of their pleading being cast into that price; so that England may be reckoned to exceed in their fees to both Professions, ten times the rates of other Countreys. But if the benefit of Commerce be not sufficient to convince the enemies of trading Gentlemen, peradventure the impossibility of re­ducing [Page 6] the Gentry and Nobility of England, to the mode of other Countries, without utter ruine to them, may do it, and therefore, they may do well to consider, that to answer other Countries in their Rules,

First, All the Families of the Gentry must be so stated, as that no way (not even by desert) may be left for increasing the number of them.

Secondly, None descended from them, either Males or Females, must marry any but such as are of those Families.

Thirdly, None of their Sons must be bred to any Callings, either the Ministry, Law, or Physick; nay, nor be Court-Officers, except such as they account Noble: (which are not many, Secretaries not being in that number) they reckoning all Callings a debasement of Gentility, as well as Trade; and he that marries with the daughter of any person of a Calling, to deserve the punishment of degr [...]dation; And therefore, should Trade be maintained in England, in such a way, as the riches got by it, would remain in the Trading partie, the Gentry would consequently be poor, compared with the Trading-Families; and as honours and respect will follow Estates, so the Gentry would be little re­garded, whilst the Traders would carry away all Interest, and esteem in their Countries, as the Trading-Families of Holland do at present, from the poor Gentry of Gelderland and Overyssel, two provinces of the United Netherlands. But if these new Statists shall still desire the want of Trade, with poverty, rather than riches, with the practice of that they call the debasement of Gentility, they ought farther to consider, that the Case of England is not the same with other Northern Nations; for Denmark, Sweeden, and Poland, be­ing all upon the same Principle, of despising Trade in their Gentry, are alike poor, wanting Commerce, and so under the less danger one of another: But England, having rich and potent Neighbours, Trade is absolutely necessary for their preservation, in rendring them equal in power, both at Sea and Land, to their great and opulent emulators; so that in true English, they that plead for less plenty in the [Page 7] People of England, do no less in effect (though in Charity I will hope they think not so) than argue for exposing them as a prey to their enemies; but these principles are not strange in them, who, in pleading for keeping the people low, seem to have lost all Natural affection to their Coun­trey, in accusing the Commons (by which I suppose is meant the Yeomandry of England, who, without ostentation, may be called the best of their kind State of Eng­land, pa. 60. 61, 62. in the world, the Pesants of other Countries be­ing Brutes in Religion, good Nature and Civili­ty, compared to them) of being the coursest Bran, and the worst of People, &c. saying, they are so dis­tasteful to their Gentry, that they wish their Country less plentiful, or more burthened with Taxes, as the way to refine the manners of the Common people. But, although the Competitors with England in Trade, may be glad of ha­ving a Confession of Pride, Insolence, and ill Conditions in the English, from one of themselves, to make use of abroad, for their own advantage, and to the prejudice of the English Nation; yet if it be believed by any that know England, they must have changed their observations of it, that people, ha­ving never lain under such a censure until now, that it is untruly, maliciously, and imprudently clapped upon them, by, I may say, a degenerate Countryman, who, in his re­proaches, sheweth little of that natural affection, that every one oweth to the Land of their Nativity, nor suitableness to the Care his Majesty and Council take for promoting Trade, by several Councils appointed to that end, but what use soe­ver Foreiners may make of these accusations against the English Traders, and Merchants in other Countries. I sup­pose the new Philosophy of Poverty, and the trans­plantation of all Non-conformists, called the Sons State of England of Belial, (the ready way to penury) being best for a Nation, will have but few disciples; for though all is thought to be made good, by accusing the People of England of want of that humble respect, and awful reverence to the Nobility, Gentry, and Clergy, that is due to them, those to whom the Commons of England are not strangers, know [Page 8] that they are not wanting in good nature, or due ob­servance, to any of the three Orders, where there is Justice, and not Oppression, in the two first, nor Cruel­ty, Ignorance, Profaneness, or Debauchery in the last; for although Greatness may procure Fear, nothing but Virtue, Honesty, and Justice, can Love, and true Reve­rence. It may well be questioned, who it is, that the men of these principles aim to gratifie by them? for nothing can be more prejudicial to His Majesty, than publickly to maintain, that Plenty in his people, is in­consistent with Peace and good Order in his Government, or that reducing the people to a complaining condition, is the way to make them happy, as this Gentleman in­sinuates.

This seeming digression, is necessitated, for Trade be­ing the true and chief intrinsick Interest of England, with­out which it cannot subsist, thus much could not well be avoided, in the making out, that as well by some Constitutions and Customes, as by its Native Commo­dities and Conveniencies, it so far excells all other King­domes and Commonwealths in worldly advantages; that Providence may be said to have lest nothing more to the People of England to do, in order to their earthly feli­city, than desiring of it; the matter of Trade being na­turally so prepared and fitted for them, that it may even be a reproach to them, not to advance Trade, though no great glory to do it; nothing, except some accidents extraordinary, or violent obstructions, (as imposing upon Conscience, &c.) or want of good Laws, or the execution of them, being capable of hindring the increase of it. And now, as from the growth of Trade, there doth natu­rally arise, not alone riches to the Subject, rendring a Na­tion considerable, but also increase of Revenue, and therein power and strength to the Soveraign; so it is the undoubted Interest of his Majesty, to advance and promote Trade, by removing all obstructions, and giving it all manner of in­couragement.

[Page 9] As First, By lessening the over-great Impositions upon Native Commodities, and upon such, as are necessarily im­ported to be manufactured in England, or to be again trans­ported.

Secondly, By causing the Native Commodities to be faith­fully and truly made, and ordered.

Thirdly, By laying all Companies open, or at least, by leaving them free, for all to come in to them that please, without fines, more, than a small acknowledgement, tying them, in such case, from burthening their own Manufactures with Taxes, as they usually do for the raising money to spend profusely and wantonly: what objections may be made against this general rule, in reference to the East-Indi's Joynt-Stock, I know not; but this I am sure may be said for it, that the Hollanders, driving their East-India Trade by a Joynt-Stock, is no argument for England to do the same: for they having by the publick purse of the Company, pur­chased and conquered several Countreys, and petty King­doms, which ingageth them often in Warrs with their Neighbours, and necessitateth them to keep up a standing Militia of 30 or 40000 men, with many Garrisons, and 100 or more Ships, equipped as well for Men of War at Sea, as for Merchants use; the carrying on of such a Government, and desraying the charge of it, is no otherwise feasable, than by a Society and Joynt-Stock, the maintaining of their pro­priety being impracticable by an open Trade; but the case not being the same with England, they having nothing in propriety, save the insignificant Castle of St. George, upon the Coast of Cormandel, their Trade being all by Factories, there is not that reason nor necessity upon them, for a Joynt-Stock, as upon Holland: and Societies, in restraining the number, both of Buyers of the Native, and Sellers of Forein Commodities, must consequently tend to the abating the price of the first, and inhancing the rate of the latter, nothing being more plain to reason, than that the fewer buyers of Native Com­modities, the cheaper they must be, as the sewer sellers of Forein, the dearer they must be; and that which abateth the [Page 10] price of Native Commodities, and raiseth the price of Fo­rein, must be against the Interest of a Nation: and theresore the Netherlanders, who certainly understand the Interest of Trade, equal to any people living, though by making the Interest of Trade matter of State, they have an eye of regu­lation upon it, yet admits of no restraining Companies, as in England, except in their East and West-India Trades, where they have great possessions in propriety,

Fourthly, By carefully protecting Merchants abroad, from the wrongs and injuries of other Nations.

Fifthly, By making the transferring bills of debt good in Law, it being a great advantage to Traders (especially to young men of small Stocks) to be able to supplie themselves with monie, by the sale of their own bills of debt.

Sixthly, By constituting a Court Merchant, after the ex­ample of other Countries, to prevent tedious and chargeable Sutes in Law, taking men off from their business, and in making the advancement, and protection of Trade, matter of State.

Seventhly, By having Registers of all Real Estates, as is profitablie practised in other Countries, and in this, within the Jurisdiction of Taunton, which in a natural way, will abate the Interest of mony, and make Purchases certain; for it is no little prejudice and blemish to England, that of all the Countries in Europe, there is none, where Purchasers, or Lenders of monie upon Land, are upon such uncertainty in their dealings, as in England.

Eighthly, By taking away all privileges (except of Par­liament) from persons and places, tending to the defrauding Creditors of their debts, and extending the Statute of Bank­rupt, against all persons not Trading, as well as Traders, it being but equal Justice, that all men should be a like li­able to the payments of their debts.

Ninthly, Banks (not Bankers, but) such as are in use at Venice, Amsterdam, and Hamburg, where the States are security, keeping particular accounts of Cash, for all men, de­siring it, are of great advantage to Merchants and Traders, [Page 11] in securing their monies from many casualties, and making receipts and payments, speedie and easie; besides, so certain, without the danger of losing acquittances, or the death, or want of witnesses, as takes away all occasions of suits about them, Bank accounts being allowed for undeniable testimo­nies in Law; but of these, I confess there are no thriving and flourishing examples, save under Republicks.

Tenthly, By making Free Ports (which England of all Countries in Europe, is most proper for) giving liberty to Strangers, as well as Natives, upon payment of a small duty, to keep Magazines of goods ready for transportation to other Countries, according to the encouragement of Markets abroad, are great increasers of Trade and Navigation, and so of riches; as appears, not only by Holland, which is a Commonwealth, but also by St. Mallows, under the Mo­narchy of France, and Leghorne, under that of Tuskanie; the first, for its bigness, which contains but thirty six Acres of ground, being the richest City in France; and the lat­ter, all the places in that Princes Dominions, which, com­pared to former times, can truly be said to flourish.

Eleventhly, Making business at the several Offices for Custome and Excise, and in all other places, as easie, and as little vexatious as may be, in employing such persons of honesty, integrity, and discretion, as will not abuse their trusts, no more in insolency than falseness, is a great encou­ragement to Traders; as also, making passing in and out of the country by Strangers and Travellers, untroublesome, is a motive and inducement to them, to satisfie their curiosity in visiting the Kingdome, and spending their money in it. For to object, that the incivilities travellers meet with in going in, and coming out of France, hinders no resort thi­ther, is more than can be proved; besides that, admit it is not, yet the like usage in any other country, would be a prejudice to it, and would be surely so to France, were it not the humour at present of this giddy age, to run a madding after them; and certainly, the facility that is in doing busi­ness in Holland, and the unmolested egress and regress that [Page 12] Strangers and Travellers meets with there, is a great benefit to them.

Twelfthly, Would the Trading Corporations, choose af­ter the example of London, and according to their own In­terests, and reason of their institution, their members for Parliament out of themselves, the Interest of Trade would probably be better understood, and faithfullier prosecuted than it is, and it cannot but be a prejudice to Commerce, that they generally send Courtiers, Country Gentlemen, or their Recorders, to Parliament, who will be sure to prefer their particular Interests before that of Trade, it being na­tural to all men, to seek their own profit, before that of others.

Thirteenthly, As England hath some beneficial Customes, which other Countries are strangers unto, so it hath others, as prejudicial, not known to Forein Governments; as the great expences of Corporations, undoing many Citizens and Townsmen; a Freeman of York, or Southampton, not being able to go through all their Offices, according to Custome and expectation, in the first, under seven or eight hundred pound; and the latter, six or seven hundred; which may well be judged one cause, why York is so poor, and the other thrives no better; and the like observation may be made of the most of the other Corporations: The great charge of Sheriffs of the Counties, hath decayed, if not ruined many Families; and the expence of Barristers, at their Readings, is a provocation to them, to increase their sharking, and growing upon the people; all which bad effects, are to be wished were remedied, so far as taking away these unnecessa­ry expences will do it: for I am not of their opinion, who think popular feastings and good fellowship, called Hospi­tality, to be the Interest of the Nation, because it consumes the growth of the Countrey; but on the contrary, that it is altogether against it: For, besides the provoking of the Judgments of God by such inordinate living, Excess weakens mens bodies, spends vainly their time, dulls their wits, and makes them unfit for action and business, which is the chief advancer of any Government, and to supply the [Page 13] want of people in any Land, by a riotous wasting the growth of it, is, at best, but a bad effect, of a bad cause, and against that rule which forbids doing evil, that good may come of it; and therefore, the true Interest of any Country is, by im­munities, priviledges, and libertie of Conscience, so to en­courage, and encrease the number of people, as they may rather be (in a sober way of living) too many, than to few for their provisions: and we do find, that in former times, when Hospitality was in England, much greater than at pre­sent, and that merely in the expence of their own provisi­ons, without French dishes, or much of either Spanish or French Wines, the Country was poor to what it now is; and that it hath been the encrease of the Trade and People of that Nation by Liberty and Priviledges, indulging tender Consciences, that hath advanced them. And (as to the retrenching of expences) this seems to be agreeable to the principles of that wise and great States-man, Sir Walter Rawleigh, who saith, that taking away all superfluous char­ges and expences, as well in Hospitality as in lessening the fees, allowances, and wages of Ministers of little necessitie, as also of pensions, rewards, entertainments, and donaries, to be a laudable parsimony used by the Romans, and other well-governed States.

But, fourteenthly, imposing upon Conscience, in matters of Religion, is a mischief unto Trade, transcending all others whatsoever, for if the Traders and Manufacturers be forced to flye their Countries, or withdraw their stocks, by vexatious prosecutions, the having Natural Commodities in a Countrey, or no great impositions upon them, will signifie little to the Prince or People; And Liberty of Conscience is not only the Common Interest of all the Nation, but espe­cially of his Majesty, in that,

First, By it he obligeth all his Subjects equally to him, no man having just cause to be offended at another mans liber­ty, since he enjoyes the same himself; and more particular­ly, he obligeth all the Non-consormists to him, who can have no other Interest than his, that in grace and favour [Page 14] gives them Liberty; securing thereby, in an especial man­ner, all the several perswasions, from agreeing upon any thing, to the prejudice of their Common friend, whereas the Papists have, as others may have, other Interests. And, although a Prince arrived to that height which is above En­vy, and all sear from abroad, may sometimes adventure in imposing in matters of Religion, it is not in any kind ex­cusable in them, that are not in such a condition, but that stands in need, in reference to the potency of their Neigh­bours, of the hearts of all their people, especially in this age, when the large experience the world hath had of the in­successfulness and evil of it, hath made, (even) in the great­est Potentates, a general abatement therein, and now, when it is too late, they grow weary of their rigour. The last Pope, as is affirmed, having disswaded the French King, from at­tempting Geneva, when he thought to have obliged the Church of Rome, by reducing of it. And oh that England, whilst they have time, would be warned by the miseries of others, to avoid the rock they have split upon. Had the former Kings of Spain used in any degree, the lenity that that Crown at present practiseth in their Netherlands, where now a known protestant may obtain his freedome of several Cities, without having his Religion enquired into, as at Bruges, Newpart, &c. those Countries had not been so thin of people, nor Spain so depopulated as they are, nor yet the whole house of Austria so low, as it now seems to be. Nay, had the Pope made formerly so little use of his Inquisition, as he doth at this time, few places being less inquisitive after mens belief, than Rome, where one may be as good as he will, and spend all his dayes without being proceeded against, either Ecclesiastically or Civilly, for not coming to their Churches, Italy had had more people than it hath, and been more considerable than it is: The French could never advance by Massacres, of which, they are reckon­ed to have had thirty or forty, at several times, in se­veral places, nor yet get forward in power and great­ness, until they laid aside Persecution; confessing, as [Page 15] Lewis the 13th. did at the taking of Rochell, that although it would rejoyce him to have all his The History of the Siege of Rochell. Subjects of the same belief with himself, and that he should use all sweet means possible to draw them to it, yet since the experience of times past, had sufficiently made France to know, that Religion is not to be planted by the Sword, but (to use his own words) that it is God alone that must incline the heart, and illuminate the understanding with his knowledge; he assured them he would never use Violence in matters of Religion, and to give that King his due, he truly inherited the merciful good Nature of his incomparable Father.

Secondly, It may be concluded to be the Interest of the King and Kingdom of England, to grant Liberty of Consci­ence, because by a general consent of Nations, liberty in ce­remonies, invented by men, seems to be accounted necessa­rie for the good of humane society. For I believe I may without boldness affirm, that England is singular in prose­cuting them, who are one with them in Doctrine, for differ­ing only in ceremonies, no other Christian Church that I know of, doing the like. In Germany, the Lutherans have scarce, in any two Cities, or Countries, the same ceremo­nies; Nurenburg, and Leipsigg, having almost as many as the Papists, and yet differ in them; Hamburg hath fewer, and Strasburg none at all; and so it is through all the Luthe­ran Cities and Countries in the Empire, and yet agreeing in Doctrine; their differing in circumstantials, make no breach of charitie amongst them, although at the same Communion. I have seen some receive standing, as others have kneeling. The Church of Rome, in their using the inventions of men, in the worship of God, seems (their Principles considered) to act rationally, because they pre­tend to the assistance of an infallible Spirit; but for the Re­formed Churches, who do not pretend to any such help, to maintain that the Lord of Heaven and Earth, who is so jea­lous of his own worship, that under the Law, he severely prohibited the adding to, or diminishing one little from, [Page 16] what he had commanded, and under the Gospel, gave no other Commission, than to teach according to what he had commanded, that he hath left his Worship to the inventions of corrupt, frail man, inclinable above all things to supersti­tion and idolatry, and who are by nature, endlesly various in their imaginations, sense, and understandings, seems to be irrational, and to accuse Christ, of not having been, as a Son, so careful of his Church, as Moses, a Servant, was of the Church of God under the Law: for had Christ intended to have left his Church under a negative obedience in wor­ship, making all things lawful that he had not forbidden, the command had been as readily made, to do whatsoever he had not prohibited, as it was to do whatsoever he hath commanded; And that the Church of Rome, who pretends to infallibility, should not exact Conformity in Ceremonies, where there is an agreement in Doctrine, as they do not even in Rome it self, (where they might force it, without prejudice to Trade, having little to obstruct) there being in that City several Popish Churches, differing from one an­other in Ceremonies, and all abundantly from that proper­ly called the Roman Church, and yet agreeing in Doctrine, have publick toleration, without ex­ceptions; The Grecian and Arme­nian Popish cong [...]egati­ons, &c. And yet that the Church of England, who pretends not to infallibility, should to their civil prejudice, be rigid in imposing them, upon those that agree with them, not only in Fundamentals, but in all material points of Faith, Worship, and obedience, with punishment for denial, I cannot conceive the reason, except without Ceremonies, to administer matter of em­ployment, in punishing tender Consciences, they think they should be without work, in any kind adequate to their great Revenues, and that they dread the consequent of useles­ness.

Thirdly, Liberty of Conscience to all Protestant Non-conformists, is the true Interest of King and Kingdome, in that it is absolutely and indispensibly necessary, for raising the value of Land, which at present is miserably mean and [Page 17] low, and advancing the Trade and Wealth of the King­dome.

First, Because imposition upon Conscience, hinders the resort of Strangers, and so the encrease of people, whereof England is greatly wanting, coming so far short of Holland in numbers, (whereby that Province alone, is made more considerable than all the other six) that whereas they are calculated to have six Souls for one Acre of ground, England, I fear, hath hardly one for ten, and the riches of Holland, under such multitudes, as the provisions Interest of Holland. of their own Country, are said not to be sufficient to nourish above an eighth part of their People (all the rest being supplied by the Sea, and Trade with other Coun­tries, argues Plenty of Inhabitants to be a benefit to Tra­ding Countries, and Foreign Conquests or Plantations, ex­hausting men and money, where there is not an overplus of both, a prejudice which ought to be avoided.

Secondly, Imposition upon Conscience, drives the sober­est, and most industrious sort of Natives into corners, leaving trade into too few hands, and to a kind of people that do but rarely mind it; amongst whom, though there are some that get large estates, it is not the thriving of a small number, but diffusive wealth, that makes a Country rich. And, as most of the Corporations in England have declined in their flourishing condition, since many of the soberest, and publick spirited Citizens and Townsmen, have, by the imposition of Oaths they could not comply with, been barred all share in Government, so the influence would have been the same, upon the whole Nation, had not His Majesty wisely considered the good of his Kingdome, in ex­pressing his sense for Liberty, and in some kind, conniving at it. And if men, setting aside passion, would but seriously remember, and ponder the sad consequence of ancient popish Episcopal Persecutions, in the deaths (by several brutish wayes and torments) of many millions of precious Christi­ans, in France, England, Netherlands, Germany, the Alpine Vallies, Italy, and Spain, producing no other effects, than [Page 18] the depopulating of the two last, and increasing the number of Dissenters in all the rest, besides the irrepairable da­mage of this Kingdom, in their former Bishops, drive­ing the woollen Manufactures back into the Netherlands, (as the King of Spain had before driven them in­to England) by Persecution, where they have ever since increased, and where they now remain, sad Monuments to this Nation, of the impolitick severity of those times, they could not but be convinced of the vanity and wicked­ness of such practices, as well as of the civil prejudice they bring to Nations, in destroying of their people, and therein depriving them of the benefit of Industry, thinking charita­bly of that saying, which was antiently in Voge, and is still in some places remembred, that when a Bishop is created, the Devil enters into him, and makes him his Executioner; which as it had its original in times of Popery, so it concerns their Bishops only.

Fourthly and Lastly, As it is the King and Kingdome of Englands Interest, to give Libertie of Conscience to all Pro­testant Dissenters, so it is not only to deny it to the Papists, after the example of other reformed countries, as Denmark, Sweeden, several Princes in Germany, and the reformed Can­tons in Switzerland, but also to take care to prevent the growth of them, and that upon a civil score; as first, be­cause they own a forein head upon the account of their Re­ligion, in which, they are carried on by such a blind zeal, as cannot render them less, than Spies, and Intelligencers for that Interest, and ready upon all occasions to appear for it. And even the wisest Popish States, acknowledge the reason of this principle, Sir Walter Rawleigh affirming, that the Venetians, as not holding it safe, to have any in their Counsels, who have dependance by Oath, Homage, natu­ral Obligation, Pension, or Reward, when their Senate is Assembled, causeth Proclamation (before shutting of the doors) to be made, for all Priests to depart, and he who in this Commonwealth, is called the Divine of the State (an Ecclesiastical Person, to be advised within matters of Reli­gion) [Page 19] is commonly chosen such a one, as is reputed the least Bigot in that Religion, as in the memory of some li­ving, Padri Pauli, and after him Fulgentio, both Successive­ly performed that office, and were esteemed favourers of the Reformation, and corresponders with Diodati of Geneve, and if Papists dare not trust their own Clergy in their Counsels, upon the account of their forein dependance, Protestants upon the same account, have no cause to trust Popish Sub­jects in their Countries, longer, than until they that are now living, die away, and that they can breed their Children to the Protestant Religion: I am not ignorant, that there are a sort of men, who, with the Author of that Book, intituled The State of England, seek to infuse a belief into the people, that the dispensing with the Laws against the Papists, is ne­cessary for the prevention of persecution to Protestant Sub­jects, by their Popish Princes; but the imposers of that opinion, persumes more upon ignorance, and easie nature, in the most of men, than upon any strength there is in their arguments: for this suggested danger, must referr to Spain, Italy, the Emperour, or the French King; and for the two first, they have by former Persecutions, (though not with­out depopulating of their several Countries) left no Native Protestants in them; so that however England shall deal with their own Papists, the King of Spain, nor the Pope, have any Protestant Subjects, to use better, or worse, and for the few reformed Merchant-strangers that are among them, they must (for their own Interest, in reference to Commerce) suffer them to enjoy a trading liberty, without having their Religion inquired into, and more than that, they are never likely to have. And as to the Emperour, he being through facility of Nature, acted by the Church, hath (to almost the ruin of himself, as well as his Protestants) spent all his Reign hitherto in a grievous and sore persecution of the Reformed in his Hereditarie Countries (having no power over them in other places of Germany) for by it, he hath lost a great part of Hungaria, and in a fair way of losing the rest, besides that, he hath thereby much prejudiced Trade, and [Page 20] lessened his people: for even the Protestant Gently and No­bility, who, by birth, have great Immunities, and ought not to be imposed upon in matters of Religion, were (lately) some forced to leave their Countries, and others who stayed, to entertain none but Papist Servants in their Families, so that England by no kind of treatment of their Papists, can increase the Emperours persecution (which is already so high) of his protestant Subjects. And for the French King, he cannot persecute his Reformed, without breach of the Edict of Nantes (their Magna Charta) The Edict of Nantes granted by Henry 4th. 30 April, 1593. and several other Laws, giving them as good a right to exercise their Religion, as the Pa­pists have for theirs, making them also capable of all civil offices, privileges, and preferments equal with Papists, and that upon consideration of having been alwayes loyal and faithful to The Edict of Nantes, confirm­edly Lewis 13th. the 22 May, 1610. and again 10 Nov. 16 [...]5. and by Lewis 14th. the 8 July, 1643. confirmed in Parlia­ment, 3 Aug. 1643. and a­gain confirmed by the said Lewis 14th. this present King, the 21 May, 1652. the Crown, so that there is no parity betwixt the French Kings Arbitrary breaking of his Laws, against the reason of them, which hath not yet been forfeited, and which were made (with acknowledged gratitude) for the preservation of the reformed. And the King of England, with the continued reason of his Laws (witness the Massa­cre in Ireland) his keeping, and executing them against his Papists, but further, those that observe any thing of France, must confess, that that King, in matters of Religion, regards no examples of others, or any thing but his own designs, as in his present persecution of his reformed Subjects, he may well be judged to aime at the advancing of his reputation, with the Church of Rome, as a means to help him forward in his aspiring designs; for but few years since, when the Pa­pists were under the most severity in England, the Protestants were under most liberty in France, and now they enjoy the greatest liberty in England, the Reformed are the most per­secuted in France: but besides these circumstances, it cannot but be of evil consequence, and a lessening unto Soveraignty, [Page 21] to own the having an eye to other Princes, in the execution of their Laws, for nothing can be more dishonourable to a Prince, than to be under the awe of Forein Potentates in his administration, within his own Dominions; but this Gentleman doth not alwayes ponder what he writes, for when I consider his sharpness against the Presbyterians &c. in England, calling State of England, pa. 50, 56, 60. them Mushromes, Tares, and the Sons of Belial, insinuating the transplantation and extirpation of them, I cannot but wonder he should have so much concern for the reformed abroad, who are the same with the Presbyte­rians of England, and therefore must judge it to proceed from favour to the Papists, towards whom, he so tenderly avoids all reflections and severity, as if he thought the revolt of a Presbyterian, &c. to Popery, to merit a pardon from trans­plantation or extirpation, and not from any kindness he can have for the Protestants in other Countries. Nor do I know how to reconcile his boasting of the transcending Charity of the Church of England towards other Churches, with his accusing them of looking upon the Non-consormists of England as bastards, or making no account of any other Interest in them, than a man makes of the Vermin which breed out of his excrementitious sweat, or those Ascarides, which comes sometimes in his most uncleanly parts; but for such homely expressions, surely the Church of England will not think themselves beholding to him, no more than for rendring them so charitable to those that differ from them both in Doctrine and Discipline, as the Papists do, who are the Church he must mean, and so uncharitable to those that agree with them in all material points of Doctrine, and differ only from them in circumstantials, as the Non-confor­mists do.

Secondly, The growth of Papists in England, ought to be prevented, because there is a kind of natural unaptness to business in that Religion (compared to the reformed) as Italy, and Spain, where they are the greatest Bigots, do evi­dence; besides, that the same seems to be made good in [Page 22] England, in that for one Papist stranger of business, that is in it, there is thought to be fifty Protestants, or more, though, I fear, that the difference in the number of the one and th' other Re­ligion, is not much, and the fewer idle, and unprofitable per­sons any Country hath, the more prosperous it must needs be.

Thirdly, Because the vast sums of money that go out of England, sent by Papists, to such uses, as they call pious; for putting young Gentlewomen into Nunneries, and breed­ing Gentlemens sons in Popish Schools and Universities, is a great impoverishing of the Nation, and so a prejudice to Trade, the School at St. Omers having seldom less than an hundred and twenty English youths, and the Colledge at Doway, eighty or more Students, besides their other Schools, Universities, Convents, and Nunneries, scattered over all the Popish territories, (sounded on purpose to encrease that Interest in England, corrupt, and pervert their Gentry) which are too many to enumerate.

And lastly, Because the multitude of lazie Priests and Je­suits, sent as Emissaries, to seduce Protestants, and encou­rage Papists in their errours, are a vast charge to those of that Religion, and in them, to the Nation, without con­tributing any thing to the good of mankind: And if the French King thinks it his Interest, in order to the rendring himself Protector of the Romish Religion, to suppress his Protestant Subjects, who, by Law, have a right to Liberty of Conscience, equal with the Papists, who own no other Head but their Native King, and who were so faithful to him, that when reduced to the greatest extremities at Rochel, and forced to implore the assistance of England, yet would never depart from their Allegiance, in putting themselves under England, when sollicited to it; The King of England hath much more reason to think it his Interest, in order to his safety, and making himself Head of the Protestant Par­ty, to suppress the Papists, who own another King James his Pro­clamations, 22 Feb. 1603. and 10 Janu. 1606. & the preamb. of the Stat. of 35 Eliz. cap. 2. Head, and so have a Forein Interest, and who are bred to Principles which lead them to a restless plotting against their Sovereigns, [Page 23] if contrary to them in Religion, never joyning with such, but upon design for themselves, holding the murther of King and people, rebellion, or any thing else, which they judge may tend to the propagating of their Religion, lawful, in the case of such as they call Hereticks, as those who have conversed with Papists abroad, where they sometimes speak their hearts, and own their principles, do know, as well as the Gun-powder Treason, the Massacre in Ireland, and the many plots in Queen Elizabeths dayes, (which cannot be forgotten) do sufficiently witness: In contemplation where­of were (I suppose made those wise Statutes, enacting, that the Popish Recusants, shall 35 Eliz. ch. 2. and 3 Jacob. ch. 5. be restrained to their private houses in the Country, and not at any time after to pass, or remove above five miles from thence, upon pain of forfeiture for life, of all lands, goods, and chattels; That none of them, convicted, or to be convicted, shall remain within ten miles of Lon­don, nor come into the Court, or House, where his Ma­jesty, or Heir apparent shall be, nor have in their own hou­ses, or in the hands or possession of any others, at their dis­position, any Arms, Gun-powder, or Ammunition whatso­ever; and by the Book of Thanksgiving appointed for the fifth of November, set forth by King James and the Parlia­ment, it is enjoyned to pray upon that day, for the strength­ening of the hand of the King and Magistrates of the land, to cut off with Judgment and Justice, those workers of ini­quity, the Papists, whose Religion is Rebellion, whose Faith is Faction, whose practice is the Murthering of Souls and Bodies, and to root them out of the Confines of the Kingdome.

And now, since the wisdome of the Nation hath judged the Papists so dangerous, it may seem strange, that putting the Laws in execution against the Non-conformists, should be thought a good reason for the prosecution of them, and be none against the other, of whose dangerons principles there hath been such large experience; some observations here may peradventure be thought strained and new, as that [Page 24] is a kind of Natural unapness in the Popish Religion to bu­siness, whereas, on the contrary, amongst the Reformed, the greater their zeal, the greater is their inclinations to Trade and Industry, as holding Idleness unlawful, but ex­perience in most places makes it good: as in Spain and Italy, no one City can boast of any great Trade driven by their Na­tives, the greatest part of their Commerce being carried on by Protestant strangers, Amsterdam alone, having more Trade than all the Sea Towns of Italy and Spain have, put together: but to come closer to the Observation; In Germany, even in those Ci­ties where they are Papists, without toleration to any other, there the Reformed may be said to carry all the Trade, as at Colne, in other Towns where they are Lutherans, with a publick toleration to Papists, which is denied to Calvinists, there the reformed carry the Trade clearly from both Luthe­rans and Papists, the latter having little, as at Frankford, up­on the Main. In other places, where the Cities are half Pa­pists, half Lutherans, without toleration to any other, there the latter have the Trade, as at Augsburgh. In France, the Reformed, for their number, are the greatest Traders, though that people, being looser from the Bishop of Rome than Spain or Italy, are more given to Industry, than either of those Nations; but yet, that the Reformed are by much the more Industrious, appears, in that they have no beggars amongst them, though calculated to exceed three or four millions of souls; it having been observed by one that travelled France round, and crossed it several wayes, that in all his travels in it, he never met with one Protestant beggar, and yet the multitudes of Popish, are such, that it hath upon tryal been sound, that in going from the City of Rouen in Normandy, to the Protestants Church (two English miles and an half out of town) to give every beggar but that which they call a double, (hardly the sixth part of a penny) will cost a Lewis d'or, which is at least 17 s. sterling. These Instances cannot be denied by any traveller, that hath been curious to enquire into the condition of these places; and examples are the same in Politicks, as experience is in Naturals. Upon my own [Page 25] observation hereof, being inquisitive after the reason, a person of Quality, and Minister of State to one of the Electors of Germany, with whom I had the honour to be acquainted, granted the truth of these things, but went no farther for the reasons, than that the Religion of the reformed, was an argument of their wit, and that their Understandings made them the abler Mer­chants.

And now, upon the whole, since it appears that Trade depends much upon Liberty of Conscience, the suggestions against it, either from unexperienced, or concerned per­sons, are not to be regarded; Country Gentlemen, bred only at home, to a Religion which exacts little from them, besides, Conformity to humane Ceremonies, with opposition to every thing that is contrary, being tena­cious of that which is so pleasing and grateful to snail Nature, are not generally competent Judges of this In­terest, nor yet any sort of people, who, having spent their dayes in studying Books, more than Men, or Things, employing themselves more in punishing tender Consci­ences for not obeying in the Worship of God, the Com­mandments of men, than in the weightiest duties of their Callings, as in suppressing Papists, ignorant, debauched and scandalous Ministers, rendring their actions thereby to proceed more from Self-interest, than an enlightned and sincere Conscience, are not in this case against demonstrati­ons to be harkened unto.

And indeed, it is a work most suitable unto Soveraignty, the Grand child of Henry the great of France, and the large ex­perience of his Majesty in cases of Religion in other Coun­tries, to surmount all selfish opposition in this matter, for the advancement of his own Interest, and the good of his people, which whatsoever flatterers may suggest to the contrary, are bound up together. I know that the enemies to Liberty of Conscience, do impose upon the world, an apprehension of danger in it; but the position hath no foundation in reason, presidents, or any thing else, save a confident running down [Page 26] of truth, for their own advantage, it no where appearing, that ever Protestants dissenting from their National Church, having Liberty of Conscience given them, did rise up against their King, or disturbed the quiet of their Countrey, as those of the Romish Church have in all Ages, and Nations, done. For as the Reformed Religion obligeth its Members to worship God according to his will revealed in his word, so keeping good Consciences in that, it teacheth them obe­dience to their Soveraigns, in civil commands. It is con­fessed, that the old Waldenses, Subjects of the Duke of Savoy, have sometimes fled to Arms for defence of themselves, in the exercise of their Religion; but although the advantages they have often had of their Princes, have been great, yet no sooner was ever Liberty granted them, then they laid down Arms, returning again to obedience, in which they alwayes continued, until their Articles were broke, which (contra­ry to Faith) was frequently done: and the like cannot be denyed unto the Protestants of France, Hungary, and other places, whereas on the contrary, antient and modern Story, afford us plentiful relations of those of the Romish Religion, rising up against their Kings, when they have had full liber­ty in Religion, and no restraint upon them in their worship: as who were greater Instruments in the Barons Wars in Eng­land, against their Kings, and in the changes that followed thereupon, than the Church in time of Popery; were not the many Tragedies, acted antiently in Scotland, in such times, when they were all Papists? Did not the Romish Catholicks in France, notwithstanding theirs was the Na­tional Religion, depose, and degrade, their lawful Sove­raign Henry the 4th. the Parliament of Tholouse, in his ab­sence, arraigning, and condemning him to death, executing him in his Effigies by Har­quebushes, Duke of Rohan his Memoires. none of which Traiterous and Rebellious usage, did that great and excellent King (Grand­father of His Majesty of England) although he recovered all by force of Arms, in the least revenge; by which gene­rous, as well as politick carriage, he added to the Con­quest [Page 27] of his Country, the conquest of the hearts of all his people, reconciling at once all the animosities and factions, which had been the product of near forty years civil war: Are they not Papists in Spain and Portugal, where, in our time, have been so many revolts and mutations, with the deposition, or confinement of the present King of Portugal; the late Confederates in Poland against their King, were all Papists, and of a Country where Popery is the National Reli­gion. The present French Kings danger, in 1650, &c. was from his Popish, and was delivered chiefly by his reformed Subjects. The Papists in Ireland had (as none can deny) liberty for exercise of their Religion, exceedingly above what the Non-conformists had at that time, when they com­mitted that not to be parallelled bloudy, and more than bar­barous Massacre, in the year 1641. Nay, the steadie great­ness and quiet of Sweeden, is of no elder date, than since they cast off Popery, pulled down their Bishops, and embra­ced Protestantism, the Church, having been, until then, the occasion of much trouble unto that Kingdome. And none of these particulars, being deniable, the Papists can­not, without great impudence, boast (as many of them do) of their fidelity to their Princes, accusing the Protestants with want of it, and especially since if these instances were not enough to make good the assertion, that the Protestants are the best, and Papists the wo [...]st of Subjects, the like might be observed of every individual Country and Nation in the Christian part of Europe, in the times of Popery; but suppo­sing these to be sufficient, I shall not give my self any farther trouble, upon this point, or other domestick concern of England, but proceed to the external importances of that Kingdome.

And first, As the Foreign Interest of a Nation looks out­ward, and in order to its good and preservation, regards the actings and designs of Foreign Princes and States (espe­cially their Neighbours) endeavouring to reduce them to that which may most agree with their own good and safety, [Page 28] so it is the Interest of the King and Kingdome of England, to make use of the advantages their strength and situation gives them, in weighing the Imperial powers of Christendome, keeping the balance, by adding to, or diminishing from any of them, as best suits with Justice, and their own Interests. And as undoubtedly His Majesty hath done more than any since good Queen Elizabeth (if for a short time a sort of people not fit to be remembred did not the same) in hitting upon his true Forein Interest, in that triple League of which he was the Author, and into which he hath, with so much wisdome and prudence lately entered, for opposing all growing greatness by Sea or Land, in the French, they be­ing already too potent for their bordering Neighbours, so constantly and effectually to adhere thereunto, in joyning with all others to that end; and particularly with Spain, with whom England hath a much more profitable Trade than with France, is (according to present affairs) the same; For should France, by the acquisition of those convenient Provinces and ports of the Netherlands, become Competitors with England in Trade, (to say no worse of them) they would, in a short time, make good Sir Walter Rawleighs Character of them, in Sir Walter Rawleighs Cabinet Counsellor. being false, insolent, and covetous neigh­bours.

Secondly, As England and the Ʋnited Netherlands (which are, in ordinary discourse understood by the name of Holland, that Province, by way of eminence, giving denomination unto the whole) are the two great Masters of Naval strength, and seated with such advan­tages for assisting each other, that whilst a true intelligence is preserved betwixt them, it is not in nature for all their enemies, combining together to prejudice either of them, so it is the true Interest of England, to maintain a firm and perpetual friendship and union with them; and that,

First, Because as the Netherlands are naturally strong, so they are above all other Countries, fitted by situation, for [Page 29] the use of England, to give check to any aspiring Prince, and be as invincible bulwarks, against the all devouring designs of the French King, in being able at any time, with the countenance of England, to destroy him at Sea, who being brought down there, and so in his Com­merce, will soon abate of his power at Land; and surely nothing can be more for the security of Europe, than to reduce the Naval strength of that threatning King, with­in former bounds, for the world found, that untill the Spa­niard lost his Maritime force, in the year 1639. which he never after recovered, he maintained his design for the Universal Monarchy, very vigorously, and never sunk till then.

Secondly, Because it is equally their Interest, with Eng­land, in reference to their Navigation, to keep the bal­lance betwixt the Northern Kings and Sovereigns, not suf­fering any of them to engross that Sea, because Naval Commodities coming thence, neither of them can be safe, longer than the Sea remains divided among several Prin­ces and States, whose general Interest it can never be to deny them necessaries for their shipping (the chief walls of their several Countries) or a general Trade with them, as a Monarch, he being sole Master of the whole, would peradventure, in some cases, judge it his, and presume to refuse them all accommodations; and this principle, the States of Holland, have wisely, in our dayes, several times owned, as in the years 1643. in siding with the Crown of Sweeden, when the Danes would (had not the States as­sistance been in the way) have run them down at Sea; as also on the contrary, in the year 1658, in taking part with the Danes, when the Swedes had otherwise done the like by them, by which means, both the Crowns are preserved, and kept within tolerable limits and bounds.

Thirdly, Because that as Providence seems to have pla­ced them with conveniencies for joyning with England, in keeping all other Maritime Princes, or Powers, in order so, without any capacity of being dangerous to their Neigh-Neighbours, [Page 30] their Constitution being such, as will not well admit of any further acquists.

Fourthly, Because as England and Holland, are of one and the same Religion, save in some Ceremonies, so it would be of great incouragement, and countenance to all the Protestant Countries, to have a firm League betwixt two such for midable Powers, of their own belief, and as great a trouble and disturbance, to all the Popish Coun­sels.

Fifthly, Because the world having had such large ex­perience of the happy success of their Conduct, in being principal Instruments in preventing the House of Austria in their grand design for the universal Monarchy, and consequently, in the propagation of the reformed Religi­on, as well as at several times, in preventing both Dane and Sweed, from either of them devouring the other; it were surely high impolity, as well as in some degree ingratitude, to suffer such useful instruments and allies, to whom this Generation is so much obliged, for their wise and excellent management of the general Interest of these parts of Europe, to be destroyed.

These States I know have many enemies, some envying their Trade and Riches, others their revolt from the King of Spain, as of bad example, and the Church of Rome, their established National Religion, as that which is past shaking; but because none of these arguments can be plausibly made use of against them by the Papists, who dreads the conjuncti­on of England with them, nor by those Princes, and States, who assisted them in their revolt, the grand reason for sub­ducing of them, is made the greatness of their Trade, which being destroyed, would be divided amongst their Neigh­bours, loading them sometimes untruly, with accusations of unjust dealings, exactions, and falseness; to which I shall only answer this, that although I have no cause to become an Advocate for them, from any advantages or benefit re­ceived, yet having travelled their Countries, observed their [Page 31] Manners, and read their Disputes, and Transactions with other Nations, I think it but an Act of Justice to acknow­ledge, that in the generality of their Morals, they are a re­proach to some Nations, (and particularly, in so little using that art of over-valuing their Commodities in their selling to France, who so shamefully use and practise it) and as to their Treaties, and Alliances, after which I have been inquisitive, I have sometimes found them wrongfully charged with breach of Articles, and do not find cause to accuse them of having been in the observance of Treaties, less candid, or faithful, than other Countries, and I cannot think, their Trade, or Wealth, (although I believe, that Holland singly taken, is the richest spot of ground for its bigness, that ever was since the Creation) to be a good or honest foundation of a quarrel: for their Commerce being alone the effects of Industry, and Ingenuity, it is no reason for any to be angry with others, because they exceed them in these Virtues; but besides, that the destroying of the Netherlands, would be the shaking the safety of these Northern Regions, the increase of Trade to other Countries, so much promised by some in their destruction, would surely fail; for were Trade ruined in Holland, as less cannot be the effects of Conquest and Slave­ry, the example and emulation of their Trade, which hath been the great increase of it in other Countries, being taken away, and Trade fallen to a sort of people of less concern for it, men would grow lazy and weary of Commerce, every one thinking they did well, so long, as they were upon equal terms with their Neighbours; so that the subversion of Hol­land, would be no benefit to any, save to the French King, into whose mouth their Country would most fall, who want­ing nothing for the making of him uncontroulable, but Ha­vens and Ports to harbour Ships, nourish and breed Sea­men, would find supply there, and whose Kingdom, being over-stocked with people, would be able to spair men to plant an un-inhabited Countrey, as would certainly be the fate of Holland, under a Conquest and Arbitrary Govern­ment, [Page 32] as it hath been to all the free Cities in Tuscany and Italy, since they lost their Liberty; whereas England want­ing neither Havens nor Ports, nor having an over-plus of people, it would be a dammage to them in the loss of their Inhabitants, and an unprofitable charge to maintain Fo­rein Colonies, where the Seas must be perpetually crossed for supplying of them with men, monie, and necessaries; insomuch, that the Netherlands, under such circumstan­ces as they would be reduced unto by subduing of them, would not be in the hands of the English, so much for their own security, as in theirs that now possess them, for re­straint and freedome makes so great difference in prospe­rity, that less than Liberty, incouraging Trade and Industry, would never be able to maintain their Walls against the Sea, which are kept up with incredible labour, charge, and ingenuity, but expose those parts lying upon the Sea, which are many times more considerable than all the rest, to be devoured by it, or laid much under water, and so rendred inconsiderable. And the truth of this principle in thus much advancing the benefit of freedom above Arbitrary Government, which would be the lot of Holland under any Conquerour, may be observed by the two Cities of Wesell and Mastrick, which whilst in the hands of the Spaniard, were without Trade, miserable, wretched, and poor, many of the houses of the latter being left in ruines by the Inhabi­tants, as wanting ability to repair them; and now in less than 38 or 39 years, that the States have been Masters of them, they are both become flourishing places, the latter being in a great part new built, with one of the fairest and best new publick Town-house that is ordinarily met with, next Amsterdam, and Augustbourg in Germany. But if there were not these considerations in the case, as well as that of the advantage that the fall of Holland would be to the French, which alone is sufficient to ingage England to support them, it could no way be the Interest of England to ruine them, to the end to increase their own Trade, [Page 33] because if their aims be only traffick, the world affords matter enough to satisfie both Nations, and that England hath so much the advantage of Holland in natural helps for Trade, that if they do but improve them, they cannot miss of exceeding all others in it; and if they will be care­less of their common concerns, they ought not to draw an argument from their own neglects and sloth, for the envying other mens activity and diligence.

And lastly, so long as a firm Peace and amity is main­tained by England with the Netherlands, they may look upon them as the out-works, which must be first taken in by any invader that will attempt them, for as it never can be the Interest, or in the power of Holland, to in­vade England, so their Interest in reference to Religi­on, as well as Civil security, will alwayes oblige them not to suffer any others to do it, or to endanger them, in whose safety they can onely be safe, it being the clear Interest of England not to suffer any other Poten­tate to subvert their Government: So that upon the whole, since the subduing of Holland cannot be a be­nefit but losse to England, and may be of great advan­tage to France, and the Church of Rome, against which they are impregnable Fortresses; with some smaller pro­fit to other Popish Soveraignes bordering upon them; as to the Elector of Colne, and Bishop of Munster, &c. It must be the chief Forreign Interrest of England to sup­port the present Governmeut of Holland.

Thirdly, It is the Interest of England to hold a good Correspondence with Spain, not onely because that People being little inclinable to Commerce gives a Trading Countrey the more advantage in their Friendship, but also for that that Crowne is ne­cessarily to be made use of, for the ballancing of France.

Fourthly, and lastly, as the French King striveth for the Protectorship of the Romish profession, so it is [Page 34] surely the King of England's Interest, to render him­self (wherein he can have no opposition) the General Protector of the Protestant Religion; whereby he will become more formidable, and glorious, then he can by other means: For as Queen Elizabeth, adhering thorough­ly, and cordially to that Party; advancing the Religi­on, holding intelligence, and taking part with them in all their engagements, and considerable treaties; was not onely able in the infancy of the reformation in Eng­land, to maintain the reformed in Scotland, France, and the Netherlands, against their Enemies, their then seve­veral Soveraignes, but also, at last to bring down Phi­lip the second of Spain (one of the wisest, and greatest Kings they ever had) and in him, the whole Po­pish Party; by which her memory is made famous unto posterity; so his Majesty having many lesse difficulties, to struggle with, than she had by espousing the same prin­ciples, cannot fail of the like glorious success.

And now, to sum up the Domestick Interest of England, it lyeth in the advancement of Trade, by removing all ob­structions both in City and Country, providing such Laws, as may any way help it, and make it most easie, especially in giving Liberty of Conscience to all Protestant Non-con­formists, and denying it to Papists; In not covering Fo­reign Conquests, which have alwayes been prejudicial and can never be of advantage to them: and retrench the un­reasonable Fees of Lawyers, Physicians, and Officers, as they are great iimpoverishers of the Nation: And as to the Foreign Interest of England, that may be calculated, to be in keeping the balance among their Neighbours, and other Euro­pean Princes, being in order thereunto, firm to their pre­sent tripple League, and in that especially to Holland, in holding a good correspondence with Spain, and in being jealous of all growing greatness in the French, keeping the Baltick Sea open, in His Majesties making himself Prote­ctor of the whole Protestant party, and as Peace is the ad­advancer [Page 35] of Trade, to seek it, and not war, except an inavoid­able necessity require it. And thus I shall conclude this Chap­ter, and in it, the Interest of England, with begging pardon of the Author of that Book, intituled, A Discourse of Ecclesi­astical politie, for my Non-conformity to his Doctrine, which teacheth, That it is safer for a Prince to allow Vice and De­bauchery, than Liberty of Conscience, whereby he prefers the breach of the ten Commandments, and that which the whole Word of God, the Old and New Testament, the Law and Gospel, so dreadfully threatens, and declares against, be­fore that, which neither the practise of our Saviour, nor his Apostles, nor any Text in Scripture forbids, or at least, himself being Judge, not positively, and indisputably, as they do the other; wherein, I confess, I am so far from agreeing with him, as also in many of his other railing principles, not much better, that I think the Church of England hath reason to wish his Book had been writ by some of another Coat, and of a more remote relation to the Church, then the Author is re­puted to be, by reason of the advantage that their enemies may have, of drawing arguments from it, to prove their old Charge, that the power of godliness is so far from being held out, in the Lives, Conversations, and Principles of many of their Priests, that they rather seek to debauch, and make the people wicked and profane.

This is all I have at present to say of this Country, besides adventuring to Prophesie, that when England, (neglecting Church Politicks, which are commonly founded in passion, revenge, and self, and Lawyers Divinity, which is generally collected out of their own Books, more than the Books of God) will effectually pursue their true Interest, they can­not fail (their natural advantages for trade considered) of being more great and glorious than any other Nation.