The First Proposition.

1 THat though the Roman Catholick Religion, in the Principals thereof, Viz. so much as is grounded upon Christian Tradi­tion, the Ʋniversal practice of the Church, or the Authority and Definition of General Councils, be (in my perswasion) undoubtedly the True Christian Religion, and in all the parts thereof Good and most Acceptable to God, and consequently also most worthy to be embraced, and professed by all Christians; Yet through the infirmi­ties of Men, and the Vicious corruption of Times, hugely declining in point of Judgment, as well as Manners, from primitive and pristine in­tegrity, to my extream grief and scandal, I find it to be here in England, of all others generally speaking, an affair, or business, most Ʋnfaithfully and Ʋnworthily managed by Those, who in vertue of their respective Callings and Offices in the Church of God, have the chief management thereof in their hands.

Note. ☞ The ingenuous Protestant Reader will not (I hope) be offended, that such a Proposition as this is set in the Front of my. Sentiments, it being neither by way of Challenge, nor out of any private confidence, or pre­sumption set down, but meerly and simply as a profession of my present Belief; which being (as I said) sincerely Roman Catholick, I thought it not Ʋnnecessary to intimate so much briefly in this place, as well to pre­vent Scandal-taking by some, who may be too apt to interpret things to the worst; as to shew, that though in the following Propositions I be to men­tion with great dislike, many Things of private opinion and practice a­mongst Roman Catholicks, yet I do it with a clear conscience, and with­out any (the least) prejudice to that Faith, which I hold in common with them, upon the grounds mentioned in the said Proposition, Viz. Chri­stian Tradition, the Authority of General Councils, &c.

Proposition II.

2 Who are meant by those, who have the chief management of Catholick Religion in England, is sufficiently known; therefore I say in the second place, That neither the Consistory of Rome, nor their principal Corre­spondents, (which, as I said, are the Jesuits, Monks and Friers, with some few others of the English and Irish Clergy, pension'd by procure­ment and help of the Jesuits, &c. and therefore wholly dependent on them) do at all seriously desire any general advancement, or liberty of Catholick Religion, nor any General Conversion of the People of this Nation from the Errours of Protestantism: But only make use of that pretence for their reputation sake, and the better to carry on their own private, and more intended Designs; which are Ambition, Honour with Ease, Emolument, Power, Authority, and the like.

Proposition III.

3 That if any credit may be given to Persons of their Quality, and to their frequent, publick and most confident Asseverations, it cannot be doubted, but at the time of his Sacred Majestie's most happy, and long-wish'd for Restauration, Things were at such a pass, and the Cause of Catholicks, as well as other Dissenters, so favourably look'd upon by all forts of People; that had Those, who pretend to the chief care of Re­ligion, as well here at home as abroad, seriously and in good earnest desir'd the advancement thereof, it might have been procur'd, even by [Page 3]an Act of Parliament, in such good measure, as that it should have been free for them, (I mean for all Catholicks of Loyal and moderate Prin­ciples) privately to have exercised their Priestly Function in all the parts of it without danger, or molestation; though not, perhaps, to an abso­lute repeal of all the Statutes against it, or them. Now what should move both the one, and the other of these Parties so deeply, and her­nously to prevaricate in a cause, so worthy of their best endeavours, and which they will seem so much to own, must be left to private con­jecture: which yet, if we consider things well, it will not be hard to make.

Proposition IV.

4 I say therefore, that one principal Reason, why Those here in Eng­land, did not effectually endeavour this liberty of Religion, when time was, (so as they might and ought to have done) was without doubt in great part their Ʋnwillingness to be oblig'd to the duty of Preaching, which would then have been generally expected of them, and whereto they have so little Affection, (their Sufficiency I shall not question, know­ing it by experience in some, and not doubting it in others) that in all the English Orders, Viz. of Jesuits, Monks and Friers, there were not Three Persons to be found (when enquiry was made about it by some that had Authority) willing, or inclinable to undertake that most necessary charge in any constant manner. Not to mention their like Unwillingness to conform to that more strict regularity of life, manners, habit and conversation, which the Gospel, and many holy Canons of the Church require of them, and would then (if Religion had been made free) as well for their own honour, as for good example, and conscience sake, have been no less look'd for at their hands.

Proposition V.

5 That reason, why the Consistory also neglected this opportunity, (and thereby in effect betrayed that cause, which they pretend so much to maintain) was really no other than this, That they do not indeed care for Religion, nor mind, or look at the advancement thereof, either in England, or any where else, farther than it serves for the advancement of the private and temporal Interests of the Court and City of Rome: Which, in relation to England alone, is manifest enough, even from [Page 4]hence, Viz. that though the general Unqualifiedness of their Church­men here, were by some, sent from the Consistory with particular autho­rity to enquire into that affair, so much taken notice of, that thereupon, and for no other reason, not without some resentment, they Voted, That it was not for the honour of Catholick Religion, that the profession thereof should be free in England, but rather still to remain under Perse­cution; although, I say, this matter were so long since sufficiently ta­ken notice of by Those, who want not authority to do well, if they pleas'd, 1660. or 1661. yet neither then, nor since, has there been any good order taken for the redress of those abuses, and supplying those patent, and scanda­lous defects, which they found, and made shew to be much offended at. But on the contrary, instead of reforming what is known to be amiss, or quickening up that most grievous and scandalous Acedie of Ecclesiasticks to a better performance of duty, letting all things remain as they were, or rather to run on from bad to worse; as time in the revolution of a few years will further shew, to the deserved shame both of the one and the other.

Proposition VI.

6 This therefore may be laid down (I think) as an indubitable Maxim, and matter of Consideration to all Princes, and People of Christendom, That the Interest of the Roman Court and City, and not the advancement of the Religion; the advancement of their profit, the advancement of their Extravagant Authority and Power, (and not of the true Catholick Faith and Religion without these) is the thing, which the Roman Consi­story looks at in all their Counsels and Proceedings: it is the Cynosura, by which they steer all their courses.

Proposition VII.

7 In is likewise evident, that in order to this end, Viz. of advancing their Temporal Interests and Grandeurs, they have wholly laid aside, and do totally neglect all ways, and means of advancing Religion, here in England, that are fair, open and proper, and such as might have been attended unto with permission of the State, and had its effect by the free and deliberate consent of the People themselves, as it ought to be: and think only of the ways of Policy and Power: of Policy to surprize us; and of Power to compel us, when they shall see time: In the mean while [Page 5]waiting to this purpose the opportunity of finding (or otherwise of ma­king) some Foreign Prince, or Princes, our Enemies: into whose hands, what by the help of Domestick Factions, what by their own evil practi­ces, they doubt not but to be able, in time, to devolve the Sovereignty of these Nations, and by that means to promote their Temporal Inter­ests (Viz. Profit and Power) here, more than they can hope to do under the present Government: which God preserve, and establish.

☞ Since the writing hereof (which was about Ten, or Eleven Years since) something has fallen out concerning his Royal Highness, the Duke of York, which may make it probable, that the Consistory will use all their Interest and Power to promote his Rights, and Title in Reversion, To which I answer, it may be so they will, if they can see no other way of proceeding more advantageous to themselves. But be sure they will do no­thing without Stipulation, and forcing his Highness (for the gaining of their favour) to condescend to some conditions, or other, less worthy of his Highness's Princely Dignity and Honour, and no less contrary (per­haps) to the Liberties and Freedom of These Nations. How much better therefore were it, that his Highness were called home, and that (for more security) by the Joynt-authority and Votes of Both Houses of Parlia­ment; where, his Rights first solemnly acknowledg'd, Consultation may be afterwards freely had concerning such Laws, as shall be judg'd necessary for preserving, in time to come, the Protestant Religion, by Law now e­stablished, in its full Liberty, with all the Rights, Priviledges and Immu­nities by Law belonging to the Ministers thereof against all attempts whatsoever, made by what Persons, or Powers soever, and upon whatso­ever pretenses: Ʋnto which Laws, with convenient Salvo's and Proviso's, for the Liberty of his Highness's Person, and Domesticks, there's little doubt to be made, but his Royal Highness, for the full satisfaction of all the good People of these Nations, and for the quieting of mens minds, will readily consent, and oblige himself as far, as can be requir'd of him by the wisdom of Parliament.

Proposition VIII.

8 That it is the Interst, and also the avowed Policy of the Roman Court, in order to the perpetuating, and establishment of their own Domination and quiet, to keep all other Princes and People, as much as may be, in continual trouble and commotion, and if not in some actual War; and Hostility, yet at least in jealousie one with another: and more especially [Page 4] [...] [Page 5] [...] [Page 6]such Princes and People, as are either her professed Enemies, or not so much her Friends, as it is pretended they should be.

Proposition IX.

9 That in order to this end, Viz. the prudent management of their Inter­est, the Roman Consistory maintains her Instruments, and Agents in all the Princes Courts, 1 that are of any consideration in Christendom: Some publick, and commonly known, as Nuncioes, Internuneioes, Legats, &c. where they will be admitted: 1 others secret, and not known to be what they are: the chief business, both of the one and the other (respectively) being to observe the Inclinations, Passions, Humours, and several In­terests of Those, who sit at the Helm of Government, or are any way considerable in State; and accordingly by their dexterous Insinuations and Compliances to work upon them, and to dispose and temper them, so far as they can, to such resolutions, as are best agreeable to their own designs, and to the designs of the Court from whence they come: or o­therwise, if they cannot, yet at least to stave them off, and keep them, as much as is possible, from being Enemies, or acting any thing con­trary to the Consistories Interest: which is, as it were, their After­game.

Proposition X.

10 That by means both of the one and the other, but chiefly of those of this latter sort, Viz. Ʋnknown, conceal'd, and disguized Agents, it is in the power of this Roman Court, more or less, and at all times, ordina­rily speaking, to excite and stir up (almost) what proceedings of State she pleaseth, and also to allay and put stop to them, when she sees cause; to advance, and likewise to obviate, and hinder what designs and reso­lutions she thinks fit; and in fine to foment and enflame what factions, and to dash together what Parties (and what Persons) she finds it to be expedient, and conducible to her own ends.

Proposition XI.

11 That as by her private and unperceiv'd Instruments the Consistory moves War, and Dissention, and is cause of much mischief and disorder in the [Page 7]Civil Government, and State of Princes, so by her publick, known, and avowed Ministers, (such as are Nuncioes, Legates, and the like) she doth no less studiously (I mean in outward appearance) negotiate, and la­bour the procuring of peace, and redress of publick disorder. But all for Interest sake, and more out of policy, than conscience. For thereby she maintains her own reputation amongst Christian Princes; and by the peace which she procures, is not unmindful, as occasion serves, to make her own particular advantages.

Proposition XII.

12 That it is much to be fear'd, his Sacred Majestie, through the Un­happiness of his being abroad so many Years, together with all his Chief Counsellours, and Ministers of State, then abroad with Him, did be­come more or less obnoxious to the Counsels, and Practices of the Ro­man Court: and that partly by pretence of doing good Offices, and partly by other Arts, such Ministers and Agents of the Consistory, as we now speak of, have gain'd too great an influence upon his Majesties Court, and Counsels: if they did not also force them, through the sad exigency of their affairs, to some compliances with that Court, beneath his Ma­jesties Honour, and contrary to the just Interests of the Nation.

Proposition XIII.

13 That it is not much to be doubted, but this said Court, or Consistory of Rome, having by their practices with and upon the late Ʋsurpers, and Rebels here in England, and by their Dividing Counsels, brought things to such a pass, as that it was both feisible, and also for their Interest, that his Majestie should be restored, they did upon that account, Viz. for their Interest-sake, and not for any good will, effectually contribute there­unto, and by their several Agents and Instruments co-operate, and help towards the most happy, and most just Restauration of his Sacred Ma­jestie to his Royal Throne and Dignity; and that by the advantage of this service (how much prejudice, and mischievous disservice they had for­merly done him) they do yet hold, by some conceal'd, and less known Instruments, as great and very powerful influence upon his Majesties Councels and Court.

Proposition XIV.

14 That 'tis as little to be doubted, but the late Unhappy War with the Dutch was (originally) the project, and contrivement of such Roman Emissaries, and Counsellours as abovesaid, who under disguise and shew of Friendship haunting the Courts, and Supream Councels of both Na­tions, do equally abuse Both by such feign'd, and subtle pretences, as they are ever furnish'd withall, and sutable to the Inclinations of Those they have to deal with: as in this present contest, with Hoxour and Victory on the one side; of Profit and Emolument to the other: but with a suc­cess to Both, answerable to the advisedness of the Undertaking, and to their Good Will, who really engaged us in the quarrel.

Proposition XV.

15 Nor can I but think, for the same reasons, that the late Unhappy dis­grace of my L. Ch. H. with his Sacred Majesty and the Parliament, is another effect of their subtle, and malicious practices, of whom we now speak; offended with him for being so much an enemy to the said War, as he is known to have been; and for so effectually and happily procu­ring the present peace: Both which actions of his were little to the Gust, or good liking of the Consistory. Yea, I verily think, if the Truth of such Things could be known, and matters examined to the bottom, the chief crimes, of which my Lord Ch. stands accused, would (if real) be found to have been the effect of their own temptations, who have now, for the reasons last mention'd, under-hand procur'd his ruine for them: and particularly, that his preferring of Presbyterians, doing ill offices, or neglecting the Indigent loyal Officers, together with the bu­siness of Dunkirk, and (generally) all those other matters, which were first exhibited, or said to be exhibited against him in Parliament by the E. of Br. there is none of them, but (if his Lordship were rightly char­ged with them) he may be thought to have consented unto, and pro­ceeded in them, according to the direction, and at the instance of this Party: with whom, at his first return into England with his Sacred Ma­jesty, it is certain, if Jesuits themselves may be credited in the affair, he had intimate intelligence; and was no less confided in by them. Neither is it any disallowed policy, or practice, with the Consistory (though they have scarce any President for it, but what Satan, and his Kingdom of [Page 9]Darkness affords) to tempt, by some instruments, to sin, and to prose­cute, and punish by others.

Proposition XVI.

16 Bad Counsel likewise it was, (however unwarily admitted, or per­mitted by us) and, I make no doubt, coming originally from the same ad­visers, that his Royal Highness should so perpetually engage himself in These Sea fights, as he hath done all along, first and last: wherein, doubtless, his destruction was more particularly aim'd at by this party, than any thing else: though hitherto it hath pleas'd Almighty God to preserve him in such particular manner also, as may tell the perfidious contrivers of his danger, how much their Counsels are displeasing to him, and contrary to the counsels of Heaven. May it please the same Divine Goodness ever to protect his Royal Highness from the Machinations of whatsoever Enemies, and from all dangers and mischances; and to make his Princely heart duly Thankful, and observant of Divine mercies, that he may heap more favours and mercies upon him. In the last War there are said to have been some particular provocations given him, and in­dignities put upon him by the Dutch. Whatever they were, his High­ness may do well to look upon them as the projects and contrivances of this sort of men, done on purpose to incense him, and render him irre­concileable to that Nation. However that his Highness would more va­lue his Princely Person, (on which the welfare of Three Nations doth so much depend) than to seek revenge with such extream peril to himself, I am sure, cannot but be the sense and prayer of all that love England, or the Royal Family.

Proposition XVII.

17 That these Agents of the Consistory (I speak still of those, who are clandestine and not known) do, not seldom, but almost perpetually act contrary to one another, according as their design, and the subject they have to work upon, do require, and little doubt there is to be made, but that there are in England, (and have been all along our late Troubles) of this company, and sort of men, those that under disguise do both act, and plead for all parties: some for the Presbyterian, others for the Independent. Some for the Anabaptists, others for the Quakers: yea some, perhaps, even for the Protestant Church it self, and Clergy of [Page 10] England; though most feignedly, and hypocritically all, and only to drive on their own design; which is to multiply dissensions amongst us, and to keep the several parties at as great a distance, and disunion of hearts and counsels as they can. And in this craft they have thriven so well, that from what I do certainly gather from the mouths and professi­on of some of them, I can make little doubt, but that at this present all, or most of the principal, and leading Men in all the dissenting Parties in England, are, if not brib'd, or pension'd, yet some way or other pur­chas'd, gain'd, wrought upon and abus'd (mediately or immediately) by these Ministers and Agents of Rome. I do not except that religious, and honest Gentleman, (and sincere Royal Convert, I hope) Mr. W. Pr. himself, when living.

Proposition XVIII.

18 That the general drift, and design of these Men, being to make all parties as discontented with the State, and present Government, as they can, and the Governours themselves odious to the people, to this end they want not fit Instruments, privately, so far as they can, and find it expedient, to mis-counsel those, that are chief in Government, and by the advantage of pleasing, and complying with their natural affections, and passions, to mis-lead them into such courses, and to engage them in such resolutions, as tend to nothing more, than to expose their persons to publick hatred and contempt, and their affairs to danger.

Proposition XIX.

19 That it is generally (and no less certainly) true, both of the Princes and People, of the several States, and Regions of Christendom, that they do (all of them more or less) render themselves obnoxious to the practices of the Roman Court by this means; that is to say, by their Un­wary and ill-advised pursuing of their private passions, and Affections, of their private, and particular Interests, Animosities, Ends, without due regard to the dictates of Reason, Religion Piety, Justice, and Vir­tue, which is requisite: and that the crafty, complyant managing of Peoples Inclinations and passions, by the hands and industry of such A­gents as she makes use of, is (to speak the truth) the very Neptunes Trident of Rome; (hâc movet & componit aquas) I mean, it is the chief Art and Engine, where by that Court, (not much unlike the Woman men­tioned [Page 11]in the Apocalypse, sitting on many Waters) moderates at this day the publick affairs of Christendom, Apoc. 17.5. and tempers them all to her own Interest.

Proposition XX.

20 Now, as the designs of the Roman Consistory are, in a manner, wholly mundane, secular, and aiming at temporal Things; to wit, the uphold­ing, and advancing in what they can, their worldly Interests of Profit, Power and Authority, &c. So are the Principles by which they act, and the Doctrines and Maximes, by which the Divines attending that Court do instruct, and direct them, no less corrupt, spurious, and perniciously different from the genuine Maximes of Christ's Holy Gospel, and from the true Primitive, Catholick, and Apostolick Doctrine of the ancient Fathers. Evil and debauched practices suppose most commonly a de­bauch'd, and perverted judgment; it being not, otherwise, so easie for Satan to tempt persons, especially of Sacred Character and Function, to the Transgression of Divine Law, without first perverting their Under­standing with false Notions, and Opinions; by means whereof they are made to think it, either no sin at all, to act contrary to what the Com­mandment of God requires of them, or at most but light, and Venial sin; which by another errour, no less dangerous than the former, they make no account of, nor scruple to commit, whensoever their passions, or corrupt Interest inclines them thereto. Neither can it be denied, but what through immoderateness of Disputation, what through vain sub­tilty of speculation, (wherein every one strives to exceed each other) what through presumptuous, and unadvised decision of matters, (not to say that through direct compliance with their own, or others, inordinate affections, for Interest sake) the Doctrine of the Modern Schools is ex­treamly much corrupted, and degenerated from the ancient Primitive purity, even in all the Heads of Christian Morality and Piety: of which, with God's help, a further account may be given in due time, and place. At present it may suffice, only to mention some few Maximes, that are, more than ordinarily was wont to be heretofore, put in practice, and pursued by the Roman Court.

Proposition XXI.

That in pursuance of these (and the like) false and nefarious Principles, and in further neglect, yea even contempt, and defiance of their duty, 21 and of the true means, order, and way, by which they ought to endeavour the advancement of true Christian Catholick Religion, Viz. Preaching, Exhorting, Charitably-admonishing, amicable, and friendly reasoning, and the like, many of the Pensioners, and Missionaries of this Court, stick not, (where they dare be free, and open) to profess, that it is not the Word, that must do the work in England, but the Sword, and that the Pistol will confute Heresie more to purpose a great deal than the Pen; with other like speech, which is observ'd sometimes to fall from them, shewing (as I verily perswade my self) a most wicked, and hostile reso­lution to be taken up by the Consistory of reducing England (if ever they shall be able) to the Communion of the Catholick Church, and obedience of the Apostolick Sea, not by any fair, proper, Christian and Apostolick means, or endeavour, but by Fire and Sword, Compulsion and Violence, and with all the Miseries, and Calamities, that War and Foreign Tyranny can bring upon us; unless God of his Goodness in mercy prevent it.

Proposition XXII.

22 That to prepare the way to this work, and to facilitate the bringing about their design, it is their business at present, as much as may be, to keep up the Divisions that are amongst us in point of Religion, and by all arts, and means to obstruct, and hinder a perfect reconciliation, and a firm Union betwixt his Majesty, and the generality of his Subjects; that so all Parties remaining still in the old Fewd, and at distance one with another, and all likewise more or less in disgust, and disaffected to the Royal Government, and Interest, we may all, for want of Union amongst our selves, be the more easily subdued, when time shall be, to the yoke they are making for us.

Proposition XXIII.

23 That therefore to prevent the hideous mischief, that will certainly, first or last, follow, and fall upon this Nation, through the wicked pra­ctices, and industry of this Party, if timely care be not taken to the con­trary, and to disappoint the devilish designs of those, who machinate, and project such misery to us, the only, and most effectual means (under God) would be, if all True hearted English, of what Judgment soever in point of Religion, could be perswaded timely to unite both Counsels and Affections, (for one of These, without the other, will do but little good) and to be jealous of every thing, or motion, that tends to dis­union, either of the Subjects from their Sovereign, or of the People amongst themselves.

Proposition XXIV.

24 That this Union can never be permanent, and cordial, unless some convenient Liberty of Conscience, and Free-exercise of Religion, (at least in private) be granted to all Dissenting Parties whatsoever, with­out exception of any, that profess themselves Christians.

Proposition XXV.

25 That this Liberty granted, and a perfect Union of all English hearts following upon it, would, with God's help, effectually secure us against all evil practices whatsoever of this nature, and more disappoint the de­signs, and counsels of our enemies, than any other courses, or counsels, that can be taken by us: and it being likewise a thing so consonant to the common grounds of Protestant Religion, it cannot well be opposed by any Protestant, nor would be, I verily believe, if once well set on foot, by any Persons, but such as care not, how much they Sacrifice the Peace, and publick Welfare of the Nation, to their own Pride, Passion, and worldly Interests.

Proposition XXVI.

26 That therefore the deposing of all animosities, rancour, and ill-will against one another upon the account of any differences in Religion, is a thing to be wish'd, pray'd for, and endeavour'd by all sorts of People, that pretend to Religion, as a thing far more consonant to Christian Pie­ty and Charity, and most conducing to our present, and future safety: and esp [...]cially that great prejudice, which too many English are apt to have against those of the Roman Catholick perswasion, if they rightly con­sider'd the matter, both Charity and Prudence would perswade them at length to lay it aside; seeing it hath hitherto serv'd for nothing, nor ever will serve to any other effect, than to be a plausible, and easie means for Ambition, Covetousness, Cruelty, and Hyocrisie, to advance themselves into Power, and to exercise their Tyranny over us. A Truth, which this Nation hath been taught by so late and sad experience, that we cannot think, many Persons will be found in the whole Nation to di­spure it.

Proposition XXVII.

27 Wherefore verily judging it an Expedient most fit for the general, and secure Settlement of the Nation in Peace and Safety, I shall take the boldness to wish, That Liberty of Conscience to all Christians professing Faith in God, and in our Lord Jesus Christ according to the Scriptures, [Page 18]were by Act of Parliament made such a Fundamental Law of State, as that it should be Treason, or a Premunire Unpardonable, for any Per­son in time to come, whether in Parliament, or out of Parliament, to speak against it, or to wish, motion, or argue for the Repeal of it.

Proposition XXVIII.

28 That in such case it would be the duty of us Catholicks, in order to our having the benefit of the general Indulgence, and Liberty aforesaid, to be willing and ready at all times, to give the State sufficient assurance of our Fidelity, and Loyal Affections to his Majesty, and the present Go­vernment; and of our having nothing to do with the Pope, Consistory, or Court of Rome, in any thing relating to Temporal Affairs, or the Go­vernment of State, but only in Things Spiritual, and pertaining to our Faith and Conscience.

Proposition XXIX.

29 That though the Oath of Allegiance already by Law established, be in it self both sufficient and fit for this purpose, and the taking thereof by us Catholicks undoubtedly consistent with the Catholick Faith which we profess, and with the duty of good Subjects; yet because some cavilla­tory Objections are made against it, and the pope, upon mis-informa­tion, hath by some private Breves forbidden the taking of it, to prevent all scrupling and dispute about the matter, it might be wish'd (perhaps) that a new Oath might be fram'd, comprehending as particularly and expresly all things pertaining to Temporal Allegiance, as the Wisdom of Parliament should think fit to prescribe: But withall by an express Proviso declaring, that notwithstanding any words in the Oath, we are left free to acknowledge, and give that respect to the Pope, as chief Pa­stour of the Church, which according to the Principles of our Faith is known to belong to him, that is, in matters meerly spiritual, and per­taining to Faith, and not in Temporal Affairs: wherein his Authority, Jure Divino, is nothing at all out of his own Territories: And as for that which he claims Jure Ecclesiastico, by vertue of some Canons, or by Prescription, Custom, &c. we doubt not, but these being all Titles of Humane Right meerly, the power grounded upon them may, upon just reasons, be limited, suspended, or abrogated, by the Sovereign Authority of each Nation, Kingdom, or State, respectively for it self; [Page 19]and as de facto in this, and divers other Christian Kingdoms and Coun­tries, even of the Roman Catholick Communion, it is abrogated, or not acknowledg'd.

Proposition XXX.

30 That as the World goes, and the Inclinations of People generally are, the Parliament (we think) needs not much to fear, that upon granting Liberty of Conscience to Roman Catholicks, as well as others, their Numbers should much encrease in the Kingdom; and though they should encrease, yet the State being assured of their Allegiance and Fidelity, what harm could come of it? Harm indeed may come in time by the multiplying of Church-Papists among us; that is, of such Men, as ha­ving for their Temporal Ends, more than our of any good Faith been secretly reconciled to the Catholick Communion, are yet allowed by their Reconcilers to go to Church, and carry themselves exteriourly in all points, as Protestants. From these (possibly) there may be danger, and a just ground of fear, lest they should be too apt to serve Designs, and Interests, not much tending to the Nations good. But from such, as meerly out of Conscience, the better to serve God, and save their Souls, (at least as we verily think and believe) become Catholicks, and when they are such, do make open profession of their Faith in due time and place, (as every true Christian ought to do) what evil can be fear'd? especially having also given Legal assurance before some Magistrate of their Loyal mind?

Proposition XXXI.

31 Wherefore, to prevent all manner of Inconveniences, that might o­therwise come from such Persons of our perswasion, as do dissemble their Faith, and feign themselves Protestants, when they are not; as likewise the evil practices of any other disguised Instruments, which the Consistory, or their Partizans may employ, and maintain amongst us, it is humbly proposed and wished, that in the condescension that shall be made to us ( Roman Catholicks) for Liberty of Conscience, it be ex­prestly provided, and enacted by Law, that all Persons of that Religion, not already notoriously known to be such by their professed Recusancy, shall, in such manner, as the Parliament shall prescribe, and within a certain time limited, under pain of Death, before some publick Magi­strate, [Page 20]profess and declare themselves to be what they are in point of Re­ligion; as also what their quality is, whether Lay-people, or Ecclesia­sticks, or Religious: and if Religious, or Church-men, that they be bound indispensably by Law to wear the Habit proper to their Calling, and Order; or at least such an enjoyned Clerical Habit, as may suffici­ently denote what they are to others: and that for any Ecclesiastical, or Religious Person of the Roman Communion to be taken publickly, that is, out of their own house, or ordinary dwelling, in any other Habit, than such as is prescrib'd, that it be made Death, or perpetual Imprison­ment to him. But I return to my proper matter.

Proposition XXXII.

32 I say therefore farther, that beside Home-bred, and Domestick Agents (as I may call them) which the Roman Consistory uses, and has at com­mand in all Countries, and Courts of Christendom generally speaking, and which under various Forms, and Masques do with incessant diligence, and industry drive on, and promote Consistorial Interests and Designs by Land, That Court wants not her like Instruments abroad at Sea, to act for her, and serve her, as occasion offers it self, there also no less than at home: concerning whom I hold it necessary, and a part of my duty, so well as I can, to caution my dear Country in a few words, and to that end to present her These following Remarques.

Proposition XXXIII.

33 It is undoubtedly certain, that the Jesuits, partly by themselves, and partly by their Factours, Correspondents, and Trustees, are the greatest Merchants at this day in the World, and the richest Society in Christen­dom; (though they Vow, and Profess Poverty) I mean the richest, and wealthiest company of Men that are to be found in Christendom, United in one common Body, and Partners in one common Stock, under one common Purveyour, or Administratour; who is their General, toge­ther with his Assistants, residing at Rome: and that either in their own Persons, or by their Factours, Confidents, and Trustees, they do drive a great, constant, and gainful Trade of Merchandise, both by Sea and Land, in, and to all Parts of the World, where they find it commodious for them: and more particularly in those Parts, from whence rich Commo­dities come, and where other Merchants have least Liberty of Trade; [Page 21]as in China, and the Countries lying that way, the American Indies, &c. And how much this Society is link'd in common Interests, and what Ser­vants the Jesuits are of this Court, is not needful to say.

Proposition XXXIV.

34 That therefore by means of them, and of their Factors, and Depen­dents, it is always (morally speaking) in the power of the Consistory to procure what Quarrels at Sea they please, amongst Merchants, and others, and in consequence thereof to stir up Wars between Princes and States by Land. The truth of which Remarque, I make little doubt but would clearly enough have evidenc'd it self, if, when time was, it had been well examin'd, what kind of Persons they were, (Masters, Commanders, and others) who own'd, and managed the Ships on either side, that were first, and most forward in giving occasion of our late Wars, and differences with the Dutch; and will likewise evidence it self, when­soever just enquiry shall be made into the original causes, and occasions of the present War betwixt the French and them. If the business were well look'd into, all would be found (probably) to be but meer Mer­chants pretensions one upon another; and those too (perhaps) more than half Jesuited. I might mention also their so confident, and early giving out, that the late Peace concluded betwixt the English and Dutch, would not last long. A word so rise in the mouths of some of their Partiaries, and of such an ominous success, as shewed their insight into affairs of that nature, was something more than of right belong'd to them, or than is safe for the Peace of Christendom.

Proposition XXXV.

35 That the said Jesuits being so rich also at Land, (as 'tis most certain they are) and Masters of such Vast Summs of Money, besides other Unknown Possessions, they are able not only to contrive, but also to carry on, to foment, and abet whatsoever seditious, and turbulent de­signs they see conducible to their ends, and to the ends of the Consistory from whom they come: Whose Maxim, and chief Policy (as hath been said) is to divide, as much as may be, that so themselves may more easily rule, and make their advantage of the Division.

Proposition XXXVI.

36 That by their said enormous, and both unlawfully gotten, and unlaw­fully possess'd Wealth, it is not to be thought, but the said Jesuits do maintain their Emissaries and Agents also, in all parts (generally speak­ing) both City and Country, and with all Parties, where they find op­portunity: Whose business is, under the allowed disguise, or liberty of feigning themselves of what profession, and party in Religion they please, first to insinuate themselves into the affections of those they have to treat withall, and then to sow the seeds of Discord further in their minds, incensing Parties one against another, and All, so much as possibly they can, against the present Government, and chief Governours, both in Church and State.

Proposition XXXVII.

37 That by this means, that is to say, by their Wealth, and by such Instruments and Helpers as their Wealth procures them, it may not a little be fear'd, they are able to make what Persons they please publickly odious, or publickly acceptable, according as they find it to be useful for them, and according as such Persons are likely to serve, or obstruct their Designs: and consequently that they may have too great an influ­ence even upon the Election of Parliament-men, (especially as to Cities, and Burroughs, if People take not better heed in their chusing) and be able thereby, more or less, to fill the House with Persons of what passions, and what principles they think good, rather than what the good of the State, and Kingdom requires. May I not add hereunto that which report speaks, (but does not, perhaps, intimate the true cause, and ori­gin, from whence the inconvenience springs) Viz. the procuring so ma­ny young Gentlemen to be chosen Parliament-men, void of competent experience for such an employment, and fit only to make up a Number, and to be misled by others?

Proposition XXXVIII.

38 That the English Jesuits alone, if their Wealth be equally distributed among them, and that they be alike rich in all parts of the Kingdom, [Page 23]where they have residence, are able by their Wealth (not to speak of their Interests, and other practices) are able (I say) by their Wealth and Money only, to bring an Army of Rebels into the Field against their King and Country; and when they see their time, 'tis to be fear'd will do it, if their practices be not more timely discern'd, and prevented: which Army shall march under the notion of Presbyterians (perhaps) or Independents, Anabaptists, Quakers, or perchance, if any such can be found out, upon some more plausible, and popular account, but really gather'd together by their ( viz. the Jesuits) practices, and governed by their Counsels, and ultimately tending to the bringing about of their Designs: which are to subdue both Presbyterians and Independents, and the whole Nation at last to their own Ambition and Interest.

Proposition XXXIX.

39 That in order to some such wicked design, in time to be put in ex­ecution, and to no good end it is, or can be, that so many of the French Nation (if reports speak true) are permitted to come over, and to swarm so amongst us, both in the City, and in other parts of the Nation, where it is opportune for them to be: it is, I say, to no other end, than to be assistant, when time shall be, in some Hostile design against this Kingdom; and in the mean while to fit themselves for it, to learn the Language, to acquaint them­selves with the site and condition of the Country, the common Roads, all great Towns, Cities and Places of Strength, &c. that afterward they may be fitter for Service, and as need shall require, the better act in the quality of Natives, or Home-bred People, Independents, Presbyterians, or others; Serving their turn thus far also at pre­sent, that they give ill-affected people occasion to think ill, and speak ill of his Sacred Majesty, and the Duke his Brother; as if they di­strusted the fidelity of their English Subjects, and intended by de­grees to bring in Strangers upon us, and by their Insolency to se­cure themselves, and awe the Nation: and out of the Peoples gene­ral dissatisfaction at these apprehensions and fears (be they real, or but imaginary) these Boutefeux (casters of seditious Wild-fire a­vantages, as occasions serve them. So that unless God in mercy prevent, by awakening the People to see their true, and truly com­mon Interest (which is a timely and firm Union of all dissenting Parties whatsoever, in such manner as has been said, and a good [Page 24]Understanding fix'd betwixt his Majesty, the Parliament and People,) it is very much to be fear'd, that first or last they will be able to bring their mischievous Counsels to effect, and involve this Nation in the greatest of miseries and troubles: it being their inhumane, and cruel Maxime, which, where they dare speak their Thoughts freely, they stick not to profess and avow, Viz. That this Nation must be humbled in such manner, or it will never learn the Obedience it ought.

Proposition XL.

40 The premises considered, Viz. That the Jesuits are grown every way so powerful, or able to do mischief, and are so obliged to the practice and procurement thereof by the corrupt Interests (both of their own and other Men) to which they have devoted them­selves; and seeing they do not mind the advancing of the true, Christian Catholick Religion in any such good, sincere, proper, and lawful manner, as they ought, but mind only and pursue their pri­vate Interests, Ease, Honour, Profit and Power, &c. making use of Religion only to get Wealth, and by means of that, by degrees to subdue all Parties, and all Interests to their own, which is the worst of all: These things (I say) duly considered, I see not, but it may be the just wish even of Catholicks themselves, (so many of them as have any true Sense of Humanity, and do cordially wish well to their Neighbours, and the Nations peace and prosperity,) that some course could be thought upon, for the effectual expulsion of the whole Order of them out of his Majesties Dominions; at least so many of them as should not give sufficient assurance to the State of their having no Commerce, nor holding any Intelligence, or Correspondence, mediate or immediate, by themselves or others, with the Consistory, Court, or City of Rome, or with any person Resident, Inhabitant, or belonging to any of these: and if those of the other Orders, Viz. Saint Bennet and Saint Francis, &c. might in like manner (except before excepted) be sent away with them, it would be so much the better: These Orders being the chief Con­fidents of the Roman Court, and the only Persons (to speak on) that are used for the executing of Consistorial Counsels and Resoluti­ons, both within Christendom, and without. For they publickly boast of their Numbers in all Parts of the World: but especially in relation to England, and his Majesties other Kingdoms, and Do­minions: [Page 25]which God preserve in Peace, and always defend from the direful effects of whatsoever Traiterous Plots, Machinations, and other mischievous Practices.

Proposition XLI.

41 Amongst which the late sad Disaster happening to the City of London, (not to mention divers others of like nature happening in other places since) if it were a practice of any humane contrivance, and not a meer Judgment of God from Heaven upon us, cannot reasonably be thought to have been the project, or practice of any other Men than these, and to have come originally from Rome, and the Consistory there: who beside the bad Principles already mentioned, which legitimate such doings at all times, that they judge it convenient for their ends, were (without doubt) willing to signalize that Year (1666) with some remarkable mischief done to Protestants, in check to the Phansies of some in that Party, who have had the confidence to affirm, and as it were to predict, that in this Year Rome, and (their pretended Antichrist) the Pope, should be utterly destroyed.

Proposition XLII.

42 That in Justice therefore our indignation at the fact ought to bend it self upon those, that were the original contrivers of the mischief: nei­ther ought we to think of cutting the throats, or massacring all the Pa­pists in England for the faults of them at Rome. But if it be found ne­cessary, that we seek revenge, it ought to be endeavour'd by way of reta­liation upon the place, from whence the Devilish counsel came: the ge­nerality of English Papists, and even of Priests themselves (if their pro­fessions may be believ'd) being as innocent in the thing (both as to pra­ctice and opinion) as any other of his Majesties Subjects, except before excepted, Viz. some Jesuits and Jesuited Monks and Friers, with a few others, which depend on these for Pensions and subsistence. Whom as I cannot in particular accuse, so neither will I, for the reasons already given, undertake for their innocency. And if there be any, that will not give such Testimony of their innocency, and of their abhorring such pra­ctices, as the wisdom of Parliament shall require of them, in God's name, let them be taken for guilty. But let not the Innocent suffer with the guilty.

Proposition XLIII.

43 That the Roman Court, or Consistory, making her self the publick Pa­troness of Opinions and Doctrines, whereby ignorant and ill advised peo­ple are not only allowed, but also invited, animated, and encourag'd, under pretence of religion, and with opinion of merit, or doing a work ac­ceptable unto God, to concur, and act in Villanous, and mischievous pra­ctices, so injurious, and so prejudicial to all Christians, both Princes and people, is in all justice responsible for the mischief done, and may be by the injur'd parties, if it be in their power, justly forced to make repara­tion: and that it would be no impiety, or sin, nor incurring any just cen­sure, for Subjects, even of the Roman Communion and perswasion, to bear Arms in such a War; the ground thereof being first legally eviden­ced, and declar'd to the World.

Proposition XLIV.

44 That if we observe Equity and Moderation in our proceedings, we may, with God's help, promise to our selves probable success in any just, and honourable Undertakings that way; being first well and firmly united among our selves at home, and with Friends abroad. But if Passion, or Fury transport us otherways, and particularly to any resolutions pre­judicial to his Majesties Sacred Person, or just Rights, or the well setled Government of the Nation, or to the execution of any tumultuary Vio­lence, or cruelty, upon any particular persons, only upon general suspi­cion, or because they are Roman Catholicks, certain it is, that in so do­ing we shall but give our Enemies further advantage against us, and in­volve our selves in greater, and more remediless Troubles, than we can foresee. By Union, and Equitable, orderly proceeding, (if we find just cause to act any thing that way) we may with God's help and assistance be able, in some just and honourable sort, to vindicate our Nations ho­nour, and take account of those, who, without any provocation given, shall be found to have machinated so base, and wicked an injury to us. But by factious and precipitate proceedings here at home, we shall but bring farther miseries and calamities upon our selves. For, let the Na­tion be well assured of this Truth, That whatsoever Indications they have of this matter, they come originally from them, who were the chief Actors in it; and that as in plotting and executing such a mischievous work, they [Page 27]intended principally to give an occasion of some future rupture in this Nation; so in the Indications they make thereof, they look at nothing more, than that it should put us into an Universal Distemper, and in fine drive us on to some such violent resolutions as above-said: out of which they will be found (we fear) much more ready to make advantages, than we shall be to remedy, or prevent the mischief, when disturbances are once begun.

Proposition XLV.

45 That seeing it sufficiently appears by a Book called, The Memorial, &c. written long since by Father Parsons of the Society, in Spanish, that the Jesuits design is, when they shall get power into their hands, to reduce all Church-revenues, especially the greater, Viz. Bishops, and Dean and Chapters Lands, with the Lands belonging to Religious Houses (as they shall be gained) into one common Stock, or Treasury, to be managed and dispensed out by Commissioners, appointed (indeed) by the Pope, but (no doubt) nominated, or as good as nominated by themselves: and seeing this design, beside the open and most execrable Avaritiousness of the Projectors, which it speaks, doth necessarily suppose, and threat­en an utter dissolution, and abolishment of the True, Right, and Aposto­lick Government of the Church by Bishops, and Arch-bishops, &c. That therefore the better, and more effectually to obviate such their wicked purpose and intention, it were to be wish'd, that for all time to come it be made Treason, or highly criminous and penal, for any person, whe­ther within or out of parliament, to move, or plead for the alteration of the Church-government by Bishops, and Arch-bishops, as it is now by Law established, and hath been always accustomed in this Nation; and that all persons frequenting the Publick Churches and Divine Service therein appointed, be made subject to the ordinary Jurisdiction of Bi­shops, according as it hath been wont to be exercised in the Reigns of Queen Elizabeth of famous memory, and of King James her Successor, and of our late dear Sovereign, King Charles, the Glorious Martyr of Monarchy, and Just Government.

Proposition XLVI.

46 That a severe Law were likewise made for the preserving of Church-Lands (so lately and happily recovered out of the hands of Sacriledge) [Page 28]and all Sacred or religious Revenues whatsoever, so much as may be, to their proper uses; and that it be made highly criminous and penal, to move for the selling of the said Lands, or applying them to any other use, than by the Laws of their Foundation, and of the Kingdom respectively, is already appointed.

Proposition XLVII.

47 That it is not much to be doubted, but the project (now again set on foot) for alienating of Church-Lands, to help to pay the publick Debts, if there be any truth in the report, (which the palpable and apparent ini­quity of the Thing renders scarce credible) is, in the origin thereof no better than a Fourbe, and subtle practice of the Jesuits, by that means with the Help of their Agents, and Trustees, to invest themselves of the best part of them, as some think (upon how good grounds, I will not take upon me to say) they have long since done, and still continue to do, of the Tribute of Hearth-money. And when all is done, the Kingdom shall have as much ease in Taxes, and Publick Charges, as it had in Harry the Eighth's time, by the dissolving the Monasteries, and Houses of Religion.

Proposition XLVIII.

48 I meant only to insist upon such matters, as related to the Church, and State of England: otherwise I could willingly enough have added more, of the like evil practices, which (for my part) I cannot but a little suspect, that the same parties ( viz. those of the Roman Court, and its Emissaries, Agents, &c.) do use in other Foreign Countries; and particularly in that so important business of Candia, so long, and so hard besieged by the Turks. I profess to you (Gentlemen) and to all the World, if you think fit, I cannot free my Thoughts from frequent suspicions, and fears, that even in this great affair of Candia, the Consistory proceeds not so faith­fully, as it should, to the Interest of Christendom, and of those brave Men, who have to their immortal fame and merit so long defended it; corre­sponding contrariwise, more or less, with those of the Divan, and being, if not more willing it should fall into the Turks hands, than otherwise, yet they are indifferent in the case, and care not much though it do. That which makes me have this apprehension, are These General Observati­ons following.

First, I do certainly know (if their own reports be of certain credit, [Page 29]as I doubt not but they are in these matters) that the Jesuits have got a very considerable Interest even at Constantinople (and I believe even in the Court it self) by their cunning, and compliant addresses, their dis­sembling in religion, where they see cause, and allowing others to do so: so that there wants no means of entertaining correspondence, if the par­ties be willing.

Secondly, I observe, that the Persian (the Turks constant enemy, and who is known ever upon such occasions as this, to have found oppor­tunity, and some pretence, or other, to invade his Dominions) doth not in all this time of his Enemies being so deeply engaged here, in any sort stir against him. But 'tis alike certain, the Jesuits are not a little preva­lent in that Court too, and may (for ought any Man knows to the contra­ry) by their practices and arts, help to stave off such resolutions in favour of the Turk.

Thirdly, the Pope's Gallies, sent the last Summer to their Succour, under the command of his Nephew, so unseasonably and hastily return­ing, as creditable report says they did, and carrying off with them the Gallies of Malta and Sicily also; and thereby leaving the Seas free for the Turk to send Supplies to his Army; which by their faithful and con­stant attendance upon that Service (as 'twas hoped they would have done) might, with God's blessing, have been hindered: What can all this sig­nifie, but the cold, and uncordial affections, which was on that side, to­wards the safety of the place!

Fourthly, the like sudden return also of the greatest part of the French Succours, lately sent, upon a disgust taken (as they say) by their General at some disappointment he met with, which was occasion'd by the Consistory. Neither can I have any other thoughts, concerning the present return of the Duke de Navailes with the Succours last sent, than as proceeding from the prevalency of Consistorial Counsels, both in the French Court, in their Ships at Sea, and, perhaps, even at Candia it self.

Lastly, because that to be so indifferent, and prevaricating in the business is consonant enough to the Principles they go upon in other ca­ses, measuring and doing all things according as Temporal Interest leads them, and nothing without it, or out of any good, and pure motives of religion. If it be demanded, what Interest the Pope; or Consistory can have to advance the Turkish power, I answer, very much. I do not mean so far to advance it, as to bring it over near themselves. They are wiser than to do so: But to detain it upon the Frontiers of Christendom, and there to suffer the Turk rather to gain, than lose ground, I must confess, I am more than half of opinion, it may be both the Interest, and the design of Rome: and that for this end; namely, that in case Christian princes [Page 30]should go about at any time, by the Authority of a General Council, effectually to redress the many abuses in Religion and Church-govern­ment, which are countenanced and supported by the corrupt Doctrine, and bad example of that Court, they of the Consistory may have the Turks power at hand to let in upon them, to disturb the work. A thing of no great difficulty for the Consistory to procure by their practices and Ministers in the Ottoman Court, and which without doubt they will do, whensoever such a case happens, if good heed be not taken. And there­fore (I say) they care the less at present to permit the Turks reducing of Candia, and thereby making himself master of the whole Isle of Crete, knowing they shall have him so much the nearer amongst us. Whereby also the Roman Agents, living disguiz'd at Constantinople, gain so much the more credit there with those they treat with, and advance their Interest in the Ottoman State and Councils.

Whereas, on the other side, if the Consistory were faithful in the case, and would permit his Holiness to give that assistance there to himself, which he well might, and also to exhort Christians so effectually to the defence of it, as he ought; and that Christian Princes would rightly ap­prehend the occasion which God gives them, and send their Succours thither in such unanimous and considerable manner, as the place, and cause doth most justly require, This Noble and Renowned Candia might, by God's merciful Providence and Favour, prove a Rock, whereon the whole Power of the Ottoman Tyranny should, in fine, split it self, and Christendom be restored to its just, primitive, and most to be wish'd for Liberty. But alas! private Interest rules, and prevails too much every where, for such good and publick resolutions to be taken to any effect.

Proposition XLIX.

49 A fresh occasion I have of like fear, from the Turks, (last Summer) so easily taking of Caminiec, in the Frontier Provinces of Poland. A place heretofore accounted, and found to be impregnable to all Infidel Powers, whether of Turks, or Tartars, and a great Bulwark of Chri­stendom on that side; now rendred, as it were, upon Summons. The pretence for it is want of, and some Casualty happening to their powder. But the like accident happening, and occasioning the loss of Candia, I must confess, I can hardly forbear to apprehend, from the like casualty some like Treacherous practice, procuring both the one and the other misfortune; and that the loss of this place, together with some conside­rable part of their Country, may be but a gentle chastisement of the Poles, procur'd them by the Consistory, for the little regard they are said to have had, in the late Election of their King, to the Exclusive, that was pre­tended unto in that affair, by the Pope's Nuncio. It hath been (I know) an imputation laid very much upon the French Counsels, of calling the Turk in upon Christendom; which their singular promptitude, and zeal upon all occasions most constantly, and to their great honour shewen, even above other Nations, of engaging and hazarding their Persons against those Infidels, seem to me very justly to confute: The French (I say) have hitherto sustain'd that imputation, when the real guilt of such a wicked practice was (it may be fear'd) elsewhere to have been found; even so far, as that with time and the dexterous management of their Counsels, the Consistory hath now brought things to that pass, That the Turk's power is become effectively little else, but a Rod in the Pope's hand, to lash Christian Princes (and others) withall, whensoever that Court shall judge they deserve correction. And the poor Protestants (with many others) in the Countries of Selesia and Moravia felt it so, in the late War of Hungary; when the Turks, by treacherous conduct, made that lamentable Inroad into those parts of the Emperour's Do­minions.

Proposition L.

50 Not to mention the horrible Devastations, and conquest made of the whole Kingdom of China by the Tartars, and other barbarous People, some Years since. Certain it is by consent of all, the Jesuits have gain'd [Page 32]no inconsiderable footing in that Nation; and by their own reports were no strangers to the several Invaders, but rather well known to them, and gracious with them: which can hardly be thought to have come by chance, or of nothing: but rather to have been the effect, and remuneration of some good offices, and service done by the Jesuits there, in favour of the Invaders, as (perhaps) giving them Intelligence, inviting, or encourage­ing them to come, helping to conduct their Armies, &c. For my part therefore I must freely confess, I cannot but apprehend the business of that Invasion to have proceeded from the same common source of publick Troubles, which others more near us have done: and that it was nothing else, but the Consistories practick Gloss upon that Text of Hieremias the Prophet, already alledged, Ecce, constitui te super Gentes, &c. managed, and procur'd by their Partizans the Jesuits, in order, no doubt, to the propagation of the Catholick Faith, as they will pretend; but withall to humble that stiff People, the Chineses: who will not (it seems) be con­verted by those milder ways of condescension, and Temporizing with them in their Heathenish Customes, nor with European Knacks and Rarities, (which, by report, have been too great a part of the Means their Con­verters have hitherto used towards them) and therefore must be dealt with, and made to submit, by the more powerful (but certainly less pro­per, and most Antiapostolick) way of War, and Tumults, Desolation, Mi­sery, Bloud-shed, and the like. The same course, which, first or last, they will take with this Nation, if God in mercy prevent not, by awakening our chief Governours to look well to their own and the publick safety; and especially to the cementing those Breaches of Publick Concord, and Unity in this Nation, which by the malice of the Devil, and the wicked practices of these Men, have been long since made amongst us, and are still kept up, carried on, and promoted for cursed Interests sake.

But I forget, how much I am troublesome to you, my Honoured Friends. Wherefore humbly commending what I have writ to your fa­vourable Interpretation, and my self most heartily to your good Thoughts, and Prayers, I rest, your very humble and obliged Servant,