SIth mine affaires, not my desires become,
To his reuerend Brother G. A.
The causes why I goe to visit Rome:
At the election of new Cardinals, and at the death of the old, the other Cardinals vse (through friendship) to exchange their first liuings for others that are better.
When Card'nals change their skinnes like to the Snake,
And for their God doe better choices make:
Now when no dangerous sicknesses abound,
To infect mens bodies that are weake or sound,
Although a greater plague afflicts their mindes,
This is one of the greatest offices belonging to the Apostolieal sea, it is not much different frō the Roules here with vs in England.
Whilest that same wheele or
Ruota turnes and windes:
O not that wheele, which doth
Ixion scurge,
But that which doth in Rome so shrewdly purge
Mens purses; whilest through long & vile delaies,
Lawyers on them (As foule on carion) praies:
This was his third brother, of whom he spake in his first Satyre, he was a Church-man, and lay in Rome to get some benefice or Church liuing.
Gallasse pray thee take for me (not farre
From that same place where thy commercements are,
I meane neare to that sumptuous Temple braue,
Which auncient Fathers that stout Priests name gaue,
[Page 15] Who
Malchas eare from off his head did cleaue,
And more had done, might he haue had but leaue)
A lodging for foure beasts: by which I meane,
This was his man he kept, & one that had serued him long his name was
Iohn de pascia, to whom when he died, he left halfe of all the moucables les hee had, because he had bin an honest & faithful seruāt vnto him
Account me with my man (old
Iohn) for twaine.
The other two a
Moile and
Gelding is,
A tired iade, that all his teeth doth misse.
Let it be lightsome, but not mounting hie,
I cannot brooke this climbing to the skie.
A chimney let it haue that will not smoake,
For such perfumes do both me blind & choake.
Of our poore iades, thou likewise must take care,
For should their prouender be scant or bare,
Little the stables warmt'h would them auaile,
And in my iourney I should hap to faile.
My bed and bedding of the best I craue,
That so my rest might sweeter quiet haue.
The matter cotten of fine wooll and thinne,
By no meanes let it be within an Inne.
My wood to burne, I would haue old and drie,
That it might dresse my meat conueniently.
A bit of Mutton, Biefe, or Lambe, or Veale,
For me and for my man doth full auaile.
Although the Poet was very carefull of his health, & very precise in smal matters yet in his diet he was very plain & grosse, & not oner daintie in feeding at all, as himselfe affirmeth in the first Satyr.
No curious Kitchin cooke I do desire,
With sauce to set mine appetite on fire:
Making me haue a stomacke gainst my will,
Or being full haue still desire to fill.
Let those proud curious Artists vse their braine,
To keep their pots and vessels siluer cleane,
And tend on Ladies, or for recompence
This was a noble man of Mantu, a who delighted so much in gluttony as hee had choice and change of all sauces for all kinds of meats, he vsed to ea
[...]e the more to increase his appetite. Hee was surnamed by some,
Lucuilus of Mantua.
Striue to content
Varranos glutton sence:
Whilest I with a poore scullion am content,
And being cleanly, thinke him excellent.
He that by eating, seekes still how to eate,
And makes not hunger sauce vnto his meat,
Let him go cast his vomit farre from me,
Ile neither hold his rule nor companie.
[Page 16] Cookes now on euery vpstart fellow waite,
Who but erewhile did cheese and onions eate,
And in a russet frock was glad to keep,
On barren hils his masters flocks of sheep;
But now (this bore) growne rich by fortunes grace,
Sh
[...]mes euen to heare of his first fortunes place.
His Pheasants, Larks, & Blackbirds haue he must,
Who erst was glad to leap cuen at a crust:
Alwaies to feed vpon one dish of meat,
Doth cloy his stomacke, and he cannot eate.
He now the wild bores taste doth truely know,
Which vp and downe the drier mountaines goe,
From th'other which rich
Elizean fields,
(Fatned) vnto the Roman market yeelds.
I seeke no water from the fountaines cleare,
But that which come from Tyber, and is neare,
So it be setled well and very pure;
For troubled waters hardly I endure:
For wine it skils not, yet good wine I loue,
And mixt with water many times do proue,
(Though very little) and the tauerne still,
Will yeeld as much or little as I will.
The wines which grow vpon the marrish brinke,
Vnlesse delayed much I neuer drinke.
The strōger wine, my brain doth make the worse
Offends my stomack, & my voice makes hoarse.
What then will these do, which are drunke with you'
I doubt the proofe I shall but find too true.
The wines of the Iland of Corfica, are so excellent good and strong, as there is a ptouerb in Italy of them, which is
An Corso, vn Greco, vn Romanesco.
The
Corsick wines, and those of faithles
Greece,
Nor the
Lygurian, though all of one price,
Are not so vile as these: these are so strong,
That to the best conceits they do much wrong.
The Frier that in his study priuate sits,
Is with this liqu or thrust out of his wits,
The whilest with expectation and much doubt,
The wondring people gaze and looke about.
[Page 17] When he the Gospels blessed truth should shoe,
Who comes no sooner forth, but vp doth goe
Into the pulpit with a fiery grace,
A red-rose cheeke, and a dislemperd face:
Making a noise with violence of passion,
And swearing out the scriptures in strange fashīo,
Threatning such iudgments, & such damned fate,
That all his audience he makes desperate.
A notable drunkard,
[...]ut otherwise a man that had good parts in him, being Steward or Bailiffe vnto the Monestarie of S
ta.
Maria, Ara Coeli, a house of
Franciscan Friers in Rome of which couét also Frier
Gnaling was, a good scholler, but ouer much giuen to drinking.
This also troubleth
M
[...]sier Moskins head,
Whilest he is caried drunke vnto his bed,
And F
[...]ier
Gnaling with his company,
Faining to hate
Vennachia mightily,
Who once but got out of their cloister doore,
Two of the chiefest Tauerns in Rome, where most commonly the best wine and best victuals were, & where most Dutchmé resort, when they come to the City.
Toth
Gorgon or the
Aeihiopian More
They go, and there Pigeons and Capons fat,
They eate vntill they breathe and sweat thereat:
So likewise vse they, when as all alone,
They forth from their Refectorie are gone.
Prouide me bookes to pasle those houres away,
In which Romes prelates, onely feed and play.
Who once abroad, they giue a strait command,
None enter at their gates in any hand:
As Friers do vse, who bout the mid of day,
It is a fashion in religious houses, when they are once set at dinner or supper neuer to open their dore vnto any man, knocke they neuer so much, vntill they are ris
[...]n from the table, which order the Iesuits obserue more strictly then any other.
(Although you ring the bell, cry loud or pray)
Yet once set at the table, they'le not moue,
Were it to gaine more then a Princes loue.
My Lord Ile say (for brother is too base,
Since Spanish complement tooke plainnes place,
And S
r. is sent to euery bawdy house,
T'is now so common and ridiculous:
Signior I'le terme the basest Rascall now,
And making courtsie low vnto him bow)
[Page 18] For Gods sake pray your reuerend Lord to daine
To lend his eare whilest I of wrongs complaine.
Hee setteth downe the proud humour of the Spaniard when he is at his table, in his own language.
Agora non sepuede, will he say,
Es megiore, (good sir) to go your way.
Evo
[...] torneis a la magnana.
Then
If you reply vpon him fresh agen,
And say; yet let me trouble you once more,
Tell him I do attend him at the dore.
Then surely
Cerberus growes Peacocke proud,
And this rough answer thunders forth aloud.
I tell thee friend, my Lord is at repose,
And will not troubled be with suters woes:
He will not speake with
Peter, Paul nor
Iohn,
Nor heare the embassie of any one:
This speech is reported to come from Cardinal S.
George, who being high Chamberlain vnto the Apostolike sea, & a man of migh, tie wealth and authoritie, it hapned that the Pope (that then was) sent one of his chiefe officers to speake with him about some matter of importance: he being then set at dinner, whervpon one of the Cardinals Gentlemen told his Lord in his care, that there was one very desirous to speake with him from his holinesse: but he not noting any thing, made shew as if hee did not heare his man: whereupon the partie returned back vnto him that was at the doore, certifying him that hee had deliuered his message, but his Lord Seenied to giue no care vnto him. Notwithstanding this the messenger told him, he must needes speake with him, and with all, vsed such perswasions vnto him, that the yong Gentleman (although very loath) knowing his Lords cholericke nature, returned backe vnto the Cardinall, certifying him once more that the aforesaid partie desired very earnestly to speake with him but one word from the Pope, and that it was M
r.
Paul Archdeacon of Saint
Anastalens one of the Masters of the Chauncery: to whom Saint
George (raising himselfe vp a little in his ch
[...], and looking very angerly vpon his man) burst out into these blasphemous speeches. Tell him I wil not speak with
Paul nor
Peter, no nor with their master the Nazaret himself now I am set at dinner. The Gentleman hearing such a terrible shot discharged at his care made haste to report the same to the Archdeacon, who was walking vp and downe before the doore to coole himselfe, who hearing the Cardinals answere, made the signe of the crosse and blessed himselfe, saying, it may well be that Saint
George who is a Souldiers rough companion, and one that wanteth good manners might send such
[...] answere: But
I am sure, Christ himselfe would neuer haue sent so plaine a message vnto his holinesse, and thereupon he de
[...]ed.
No though his master
Narzareth were here,
[Page 19] He would not daine to moue out of his chaire.
And therefore thou nor manners hast nor shame,
Thy suits at such vnfitting times to frame.
But had I
Linx his eies on them to prie,
As with my minds eies I them full espy,
Or were they but transparant like to glasse,
That through their inmost thoughts my sight might passe:
Such deedes I then (perhaps) should see them act
Within their priuy chambers: that the fact
Would giue them iuster cause themselues to hide,
From heauens sunne, then any man beside.
But they in time I hope will quite forsake
This loathed life, and better vertues take.
This as an Item is to their transgression,
To shew I wish and pray for their conuersion.
But sure I am, thou longst to know why I
Desire to visit Rome thus speedily.
This office I spake of before, was giuen him by the Car dinal, which he sought to get during his own life by patent from the Pope, the same being one of the chief occasions why he would lie a while in Rome.
Well, I will tell thee: Tis because I seeke
A liuing small by patent safe to keep:
An office tis, which I in
Millan hold,
(Although but smal) yet more then lose I would:
S
t.
Agaps is a Church in Rome, not far from the Piscaria or Fishmarket, the reuersion of which benefice,
Ariosto was offred, although he would not accept thereof, as you may read a litle after.
And to prouide S
t.
Agaps parsonage,
I might possesse if th'old Priest worne with age,
And much expence of time, should hap to die,
During the time, my fortunes there should lie.
Thou wilt suppose I runne into the net.
Which I was wont to say, the diuell did set
To catch those fooles, whose ouer burning hearts
Swallowes their makers bloud without desarts:
But tis not so, my thoughts did ne're agree,
To loue this cure or callings soueraginty:
My meaning is, the liuing to bestow,
On such a one as mine owne thoughts doe know
Fit for the same, for his liues grauity,
His learning, manners, vertue, honesty.
[Page 20]
Two things our Poet reuerenced, and would often cōmend them, the one was Priest-hood, & the other Mariage, and yet he liked neither of them both.
To be a sacred Priest I will not proue,
Cope, Rochet, Surplice, nor a Stole I loue:
Nor will I haue a shau'd anointed crowne,
Or weare the ring which Bishops do renowne.
In vaine I go about to take a wife,
If I should aime at a religious life:
Or hauing taken one but to suppose,
That for the Church t'were fit my wife to lose:
But both these callings are of such desart,
That albe I adore them in my heart:
Yet when I thinke how full they are of care,
Of neither (with resolue) I venture dare.
Priest-hood and mariage, who so doth obtaine,
Saue but by death, no freedome can attaine.
But here (perhaps) thou maiest demand of me,
My reasons fault and insufficiency:
Wherefore so great a burthen I do take,
And instantly the same away do shake,
Seeking to giue mine honours to another.
Well though thy selfe, my friends & euery other,
Shall blame, nay hate me, sith I doe let go,
And will not take my fortunes when they floe;
Yea since at bounties hands Ile not accept
The gifts of greatnesse, but doe all neglect,
To shriue my soule to thee, and shew the cause,
Which me to such a course of follie drawes:
Ariosto was a man of so good a conscience, That a certaine old Priest, hauing a fat benefice, called S.
Angello, in the Piscaria in Rome, of which wee but now spake, and being in doubt to be poysoned, for greedinesse of the same, by some of his neerest kindred who thought to haue had the next Aduowson thereof, had so good an opinion of the honesty of
Ariosto, as he offred to resigne the same vnto him, during his life, & to soiourne with him rather then with any of his own friends.
Ariosto in some sort accepted of his kind pro
[...], pe
[...]ading him to resign it vnto one of his brethren, because he liked not (as
I
[...]old you before) to be a
[...], which whē he could not by any meanes bring the old P
[...]est vnto, he thē got him
[...]o bestow it vpō another honest mā fit for the place.
Tis thus. The old priest hauing vnderstood,
By the best friend both to his age and bloud:
That vnderhand his death was closely wrought,
By one that for his holy liuing sought,
Fearing by poison to be made away,
He sends for me, and humbly doth me pray:
[Page 21] That I into the open court would come,
And there take resignation of his roome:
Thinking this meanes to be the onely best,
By which his life might in most safetie rest.
I thankt him for it, yet did all I could,
That he to thee or
Alexander would,
(Whose nature in no opposition stands,
With holy orders or with holy hands)
His right and intrest passe, but t'would not be,
Nor to my motions would his sense agree.
Nor you, nor his owne kindred would he trust,
But (like himselfe) thought all men were vniust:
Onely my selfe aboue a world he chose,
And on my faith did all his trust repose:
But when I saw from him I could not haue it
To doe you good; vnto a third I gaue it.
Many I know will me condemne therein,
Sith (carelesse) I refuse such good to winne.
The rather, sith preferment in it is,
Whose pathes who treads can neuer honor misse.
He taxeth religious men, who vnder the colour of humility are growne so proud, as the greatest monarchs are glad to humble thē
[...] selues vnto them.
Those poore religious wormes scarse profitable,
Simple, vnlearned, weake vnfit, vnable,
Base and despis'd, contem'd of greatest part,
Haue got on best deserts so much the start,
As greatest kings are glad they may adore them,
And blest is he that most may fall before them.
But who so holy or so wise hath beene,
As in his life no fortune hath ore seene?
Either in little or in much I know,
Theres none that can himselfe so perfit shoe.
Each man his humor hath, and this is mine,
He priseth his libertie at a higher rate then to be the wealthiest Cardinall in all Rome.
Before I will my libertie resigne,
The richest hat in Rome I would refuse,
Though King or Cardinall they should me chuse.
What good to me is got by highest place,
Or at the Table to receiue most grace?
[Page 22] If thence I rise no better satisfi'd,
Then he which in the meanest rome doth bide:
So though my head with waight downe burdned be,
Of miters stor'd with pretious Iewelrie,
What doth it me auaile, if for all this
True ioy and quietnes of minde I misse?
Let others thinke it a beatitude,
That they are sought vnto, obseru'd and su'd,
That armies of attendants doe them grace,
Treading their steps through euery publike place,
Whilst all the people with astonisht eies,
Stare to behold their flattred maiesties.
Yet I suppose them idle vanities.
Yea worse, euen worst of earthly miseries.
I am so foolish mad, that ost I say,
In brothel Rome the Lord is euery way,
More slaue then is his slaue man to his man;
And tis most true, deny it who so can.
The bondage wherein seruingmen do stand,
Is barehead to obey each slieght command,
To run or ride with him, which once expir'd,
There nothing else is at his hands required.
This being done, he may go where he please,
Frolick or game, reuell or rest at ease.
In Rome euery base fellowe hath his mistres, which he keepeth
Ala po
[...]ta, as they terme it.
Only his care is, that at euerie leasure,
He cannot see his wench, or haue that pleasure.
Else as he list, he may go sport about,
Either with company or else without.
On foote or horseback (if he money haue)
Be ciuill, or else swagger like a knaue.
In market, in the Tauerne, in Th'exchange,
Or in the brothell if he list to range.
Cloathes he may weare, of cullers light or darke,
Go as he please; he is not enuies marke,
None take exception gainst him, he may go
Naked, if naked he himselfe wil shoe;
[Page 23] Whereas his Lord (because he will haue place,
To suit his ranke, and giue his glories grace)
Doth leaue the safer seate, and though he gaine
More honor, yet doth lesser wealth retaine.
With profit lesse, and yet with greater charge,
He steares the helme in vaine expences barge.
Many he feedes, sith many on him tend,
Though his reuenues are but small to spend:
For count his first fruits with his bribes and all,
Many yeares profits doe to ruine fall.
Adde vnto this, how he in debt doth stand,
For furnishing his house at second hand.
His gifts to courtiers (but in courtesie)
Chiefly to that great patron
Simonie,
Who is his chiefest saint and aduocate,
Because he best doth know his purses state.
But all the sport is, when his holinesse
Sends to imploy him in some seriousnes.
O then, if any of his followers misse,
He cannot go, the way forbidden is.
If that his coach be not in sight at hand,
Or if his moiles doe not most ready stand,
If any thing be orderlesse displac't,
He rages straight, his honor is disgrac't:
If one rude wrinckle in his gowne be found,
Tis to his place more then a deadly wound:
His seruants must in comely equipage,
March two and two according to their age:
When if the basest groome in all his traine,
His very scullion but behind remaine,
He sweares as though he gaue the world this tuch,
That hee's diuine, he nameth God so much.
Out doth he cry he is discredited,
If by such slaues he be not followed.
On no Euangelist he now doth looke,
(Good man) his age cannot indure his booke.
[Page 24] Onely he doth deuise how he may spend
Little; and how his liuing he may mend,
To draw the bowe too farre, breakes it in twaine,
And thriftie sparing is the Lord of gaine.
I will not say but diuers there may be,
That haue both offices and lands in fee.
Who liue at harts ease farre b
[...]yond the best,
Free from disturbance, tumult or vnrest:
Nor horse, nor beast, nor man he scarsly keepes,
Whilst with a full purse he securely sleepes:
But there are fewe of t
[...]ose, for in these daies,
He's blest that liues content with his owne case;
Now he thats plum'd with sterne ambitious wings,
And vp to heauen his cogitations flings,
He neuer with his owne estate is pleased,
But shapes newe scales by which he will be raised;
From Bishop straight he hath a wishfull hope
To climbe to be the second next the Pope:
When he hath that go
[...] will he then be quiet?
No; for his stomack must haue choicer diet.
He now aimes at the sea
[...]e Pontificall,
To tread on kings on
[...]mperours and all;
But when he hath obtaind this blessed chaire,
Will he be pleased then and free from care?
Neither: for now his children and his friends
To places of great honor he co
[...]nds;
When he was poore he sca
[...]e was knowne to any,
Now beeing Pope he is a kin to many:
Yet from the Epyrots, nor from the Greeke,
To giue them kingdomes doth he euer seeke,
Neither of Africk nor of Barbarie
Plotteth to giue them any
[...]
Nor will he striue to pull the Pagans downe,
And to impale his kinsmen with their crowne,
To purchase which all
Europe is at hand,
Furnisht with men and money at command,
[Page 25] Whilst he but acts what doth to him belong?
Weakningthe Turks, making the Christians strong.
He rather seekes by trechery and art,
The noble
Colonessi to subuert,
Or to extirp
Ursinos princely name,
The names of the two chefest and most antient houses of the Colonessi & the
[...]sini
To gaine all
Talliacorzos worthy fame;
As from the other he got Palestine,
By royall policie surnamd diuine:
Whilst in the mean time drunk with Christian blood,
He sits and triumphs in his ample good,
Some he sees strangled, some their heads do lose,
And euery thing quite topsie turuie goes.
Nor will he sticke to giue all Italie,
A pray to France, to Spaine or Germany;
And making a confusion of each thing,
Here
Ari
[...]to is very plaine with the Popes & their kindred.
It shall go hard but one halfe he will bring
Vnto his bastard blood, nor doth he care
Tho th'other part fall to the Diuels share.
Then flies abroad excommunications,
Like vollies of great shot, in strangest fashion:
Then roares the buls worse then the Basan host,
Whilst Belles and bookes and candles curses bost.
Hence Indulgence and pardons haue beene found,
To be of warres the instruments and ground.
The gentlemen of Italie for the most part keepe no table for their followers as they doe here in England, but hire them by the months, giuing them so many crownes euery foure weekes as they agree vpon, & euery morning they come into their masters hall, where they haue certaine equall allowance of bread and wine, which (God knowes) is but course and small, euery one seuerally to him
[...]lfe, and that is all he shall haue for that day.
From hence with gold the bearded muffe is prest.
Of all his valures power to shoe the best.
Sons the drunken Dutchman who for pay,
Is hir'd in right or wrong or any way,
These must haue gold (without which thei'le not fight,
And all this charge doth on the subiect light.
Oft haue I heard (and doe beleeue the same)
By those which know the trueth of euery fame:
That neither Bishop, no nor Cardinall,
Nor yet the Pope, who is the head of all,
[Page 26] Had euer money to supply their want,
But that the end grew niggardly and scant.
But let this go, times now are at such passe,
That though one be a foole, a dolt, an asse,
Base of conditions, and (if't may be) worse,
Yet if he haue a well fild heauie purse
He may doe what he list, nor neede he care
What others of his actions shall declare:
Yet those which hoard most, and haue most to giue,
Most commonly most wretchedly doe liue.
Witnesse the starued houshold, who with griefe
Complaine their ruines, yet find no reliefe.
The more the wealthy wittie courtier holds,
The lesse vnto the worlds eie he vnfolds.
Of foure parts of his liuing, three he will
Be sure (all charges borne) to coffer still.
Some great estates there are in Italie, as Barrons and Bishops that keepe a table for their followers, but their cheare with their bread and wine, is so bad as it doth them little good, and the rather because they can neuer eat their bellies full, for the steward sitting at the table, assoone as euer he holdeth vp his white staffe, (which is the signe of his office) straight the cloth is taken vp, & they are forct to rise frō the board, when oftētimes they haue not halfe eaten what would satisfie nature, & this is the cause instead of saying grace, that they fall a cursing when they leaue the
[...]able.
A mans allowance or of bread or biefe,
Is halfe a pound of either for reliefe:
And that (God knowes) is either tough or crusty,
Or hardly mans meate, being old and musty.
Now as his bread and flesh is of worst sort,
So thinke his drinke deserues as vile report,
Either it is like vineger most tarte,
Or Rasor-like it makes the pallat smart:
Either in taste or relish tis so small,
That it hath lost both colour strength and all.
Or to be breefe, in ilnes tis beyond
The Puddle water or the stinking pond:
The Swizzers or Muffes are those people which the antient Historiographers (as
Cesar & others) call Heluetians, they haue their habitations in the most high hils of
[...]ura, named S. Claude, they are a race of men naturally warlik & rude, & for the sterrillitie of their country more giuen to grasing then to tillage. They are free of thēselues, sometimes they were vnder the Duke of Austria, & now are subiect vnto no Prince, but liue of themselues. They are diuided into thirteene cōminalties, called Cautons, & wil be hired of any Prince for money to fight in their warres, be it right or wrong they neuer respect the same, so they be well paid, and haue their pay truely.
Yet had a man sufficiency offoode,
[Page 27] And at his pleasure drinke to doe him good:
Though they were homely and indifferent,
His grief were lesse, and time much better spent:
But both beeing bad, and of that bad no store,
Needs must the hart break or else couet more.
But thou wilt say, a seruant that is wise,
Will beare with this and smoothly temporise,
Because that scale which raiseth vp his Lord,
Doth some aduancement to him selfe afford,
And as the master mounts the man shall rise,
If with discretion he his wrongs disguise.
But such like fortunes are not generall,
For they like blazing comets seldome fall.
"Honors change maners, new Lords makes new lawes
"And all ther seruants to their purpose drawes.
"Old seruants like old garments are cast by,
"When new adorne them with more maiestie.
"Seruice is no inheritance we know,
"For he and beggerie in one base ranke doe go.
"A chamberlen, a steward and a caiter,
A secretarie, a caruer, and a waiter,
Thy Lord must haue to beautifie his daies,
When thine age can supply not one of these.
Then maist thou thinke that thou art highly loued,
Iffrom his seruice thou art not remoued:
Tis well for thee if thou canst find that grace,
To liue as thou hast done still in one place.
A liuery once a yeare, and nobles foure,
Is a braue price for seruing til foure score:
And then tis ten to one that beg thou must,
Therefore vnto thy selfe, not others trust.
How rightly spake that honest Mulitar,
When comming into Rome from regions farre,
He in the euening heard as he did passe,
That his owne Lord for Pope elected was.
Ah (quoth the slaue) to speake vnpartiall,
[Page 28] Twas best with me when he was Cardinall,
My labour then was little or else none,
Hauing but two poore moiles to looke vpon.
Now shall my toile be double or else more,
And yet my wages paid worse then before.
If any think because my Lord is Pope,
That I on great aduancements ground my hope,
Let him but giue me one chicken or lesse,
And all my rasures he shall full possesse.
No no, the wealthier that the Master proues,
So much the lesse his oldest slaues he loues.