THE APOLOGIE, OR DEFENCE OF A VERITY HERETOFORE PVBLISHED CONCERNING A MEDICINE CALLED AVRVM POTABILE, that is, the pure sub­stance of Gold, prepared, and made Potable and Medicinable without corrosiues, helpefully giuen for the health of Man in most Diseases, but especially auaile­able for the strenghning and comforting of the Heart and vitall Spirits the performers of health: AS AN VNIVERSALL MEDICINE. Together with the plaine, and true Reasons, manifold and irrefragable Testimonies of fact, confirming the Vniuersalitie thereof. And lastly, the manner and order of administration or vse of this Medicine in sun­drie Infirmities. BY FRANCIS ANTHONIE of London, Doctor in Physicke.

LONDON Printed by Iohn Legatt, 1616.

THE PREFACE TO THE INDIFFERENT and Iudicious Reader.

ALexander the Great, King of Macedon, amongst all other bla­zons of his honour, hath this not the least: That in hearing of cau­ses, both his eares were open to both parties, Plaintiffe, and De­fendant: That being rightly infor­med, his decision of the controuer­sie might be vpright, not partiall. As this is the duty of euery learned and iudiciall Reader: so in this question of mine, I cannot entertaine other thought, then expectance of all inte­grity: Not onely to haue eares, and all other senses auersed from the tongues and quills of idly-learned slanderers, but also reserued vnto a generous equanimitie towards the ne­cessarie and equable reply of the Defendant. Not doubting therefore (gentle Reader) of this your disposition, I haue written, and dedicated to your hands and hearts, to take, reade, digest and cherish this Apologie of my Prepara­tion, and administration of my Essence and Liquor of Gold, commonly called Aurum Potabile or Potable Golde: with assurance of censure on my side, though distasting the [Page] A-B-C-darie and Comicall Rayler. If therefore my malicio­ners haue heretofore seduced you into sinister constructions of this cause, it was not your fault, but their posting malice, an­ticipating and forestalling that better and true Information, which this Apologie freely now offereth, and earnestly in­treateth to be so accepted. Many good men haue iustly com­plained against the Pasquelling libertie of traducing slan­derers. If a sufficient conclusion should rest therein, yea, or a moouing Inducement: then you with me must needs con­fesse, that no vertue shall haue his due regard, no man of whatsoeuer desert, shall be secure of his good name. My con­tentment and satisfaction preseruatiue: my shield and de­fence against the tainted darts of such aduersaries, shall bee securitie against foule challenge, Impossibilitie of attaint, the warrant of truth: which in her naked simplicitie shall main­taine me, in the vprightnesse of a good conscience against all their attempts, and by Gods grace, powerfully deliuer me. Vn­to you therefore (indifferent and sincere Readers) I conse­crate the protection both of this Treatise, and of the Medi­cine it selfe therein handled. Because, as no man is created solely for his owne particular, but for the profit and good of o­thers; (for nature hath made, and charitie commanded a vi­cinitie and neighbourhood betwixt all men) so this being ma­terially a kinde of vniuersall Medicine: it ought not to be restrained from the publike tēder of profit to all men. Socrates being demanded what Countriman he was, answered, not only an Athenian but a Cosmopolitane, a Cittizen of that great Commonwealth, the whole world. So ought euery good Physition in the publike profession of his facultie, not to burie his talent in the soyle of one Countrey, but to remember, that the very Character of his calling doth challenge the fruits of his function for all the world, so far as possible capacitie ex­tendeth; specially of this neerest communitie in Christen­dome. [Page] Let it not therefore seeme strange vnto you, (worthy Readers) that without exception of Countrey or nation, I doe indefinitely appeale vnto all, and in such generality consigne these fruitions, which long study, labor & chargeable experi­ence haue confirmed vnto me, in my profession and Practise of Physicke. Arist. saith morally (but the sentēce is diuine) Bonū quo cōmunius, eò melius. The more cōmō a good thing is, the better it is. Of which followeth one reason of this my pre­sent act: Omne Donū quo melius, eò comunicabilius. The better any gift is, the more cōmunicable also ought it to be. And as it is so in nature it self, so ought it to be in the dispē ­sation of the possessour. I do not herein so propose, and mag­nifie mine own endeuours, & the perfection of this Medicine by my selfe made, with a solitarie conceit, and ambitious pre­iudice, as though no person else where were seized of the like (and peraduenture in a higher degree of exaltation) but ac­knowledging Gods blessings and gifts, to my selfe amongst ma­ny others, I may not hide my talent in the earth: But beside the present vses hereof in most vrgent causes of health, do also wish the prouoking, and virtuous emulation in others, to incite their industries in the search and labour of excellent necessity for a common good. Also that so generall a Medicine may as generally be knowne to be had, to the intent to be vsed in all places. The opinion of euery excellent, both ancient, and mo­derne Physitions, concerning the virtue, power, efficacie and vse of Potable gold, is conuested in their owne writings: who do hold firme, that no Physition can well saue the performing honour of his profession, without Potable gold, howsoeuer o­therwise he be furnished with herball Medicines. In which kind also, God hath stored so many particular adiuments, for the reliefe of mans miserable maladies, that none ought to neglect the indagation of their virtues, the preparation of their parts, and administration of their Remedies. Which as

I gladly and happily vse in fit time and place, so I also com­mend the like vse to others, euen with this Potable Gold, as is commonly vsed in sundry other Polychresticke, or Panchre­sticke Medicines: according to euery present requisition of occasions and circumstances, by the aduice of any rationall and experienced Physition. With which profession I offer and submit the respect and acceptance of my Inuentions, de­siring you all, with like regard and fauour, to re­ceiue and embrace this my will and desire of doing good, and to be profitable to many.

THE DIVISI­ON OF THIS TREATISE.

ABout fiue yeares past I pub­lished a short discourse for the Assertion of Chymicall Phy­sick, and of true Potable gold, containing these heades or Chapters. 1. Whether gold may be so dissolued, that it become truly potable. 2. That the highest and most powerfull excellencie of Medi­cines is in Mettals. 3. That amongst all Mettals gold hath the prerogatiue, concerning the Physicall vse of Medicine. 4. Of what manner is the Art, and myste­ry to dissolue gold, and distill it vp: which com­monly is called, Drawing ouer the helme. 5. That it were requisite by publike question to examine and try this truth of this Magisterie, that so the mouth of all gainsayers might be stopped. 6. That Potable gold deserueth the name of a Generall or vniuersall Medicine: and of the manifold vse, and efficacie of mine owne Potable gold.

This Treatise of mine, containing a simple, naked and plaine deliuerie of a simple and naked truth, and [Page 2] therefore as simply and plainly in words and style set forth, though it really satisfied both here and in for­raine parts many learned men, Iudiciall louers of truth, yet it wanted not the common lot of all ver­tues, to finde maleuolent eyes and detracting encom­berers: such as may seeme either with blinde zeale, or ignorant opinion of omniscience, rather to repine at a fee lost, then desire the true knowledge of that, which they neuer intending to labour for, yet ambiti­ously desire an imputation of criticall knowledge therein. The sand of this descent was chiefely, if not only in London. The Issue, none haue greater cause to mourne for, then the Printers for want of vtte­rance, or rather they which bare the charge of prin­ting: for vnto Iudiciall Readers, those labours of theirs, though they were tedious and nauseous, yet some recreation followed in laughing at so much ob­stetrication of such mountaines in the parturition of such ridiculous mice. I hope none will expect a cry­quit answer of me to their most powerfull arguments, being, in the most modest terme, a shamble of impo­tent and effrenat scolding: but rather truth and mat­ter against falshood & words, leauing their tongs and goose-quils, to the iudgement and censure of their owne reformed and better aduised hearts: of which my charitie perswades me not wholly to despaire: knowing some learned gentlemen of the same com­pany, not the same minde, ready to blush at such a publication, which all the learned men of Christen­dom do laugh: And who can fancy such barking Rhe­toricke, wherein not only good words, are made the measures of madnes, but precious houres are consu­med in frothy rablings? If they be still of the same spi­rits, I wish them thereof full contentment therein: [Page 3] And that therefore they would in some hollow crag­gy place stretch out their own straines, that 1000. ex­change of interest might bountifully returne them their delightfull termes and Syllogismes in this their new Barbara. But this my Apologie shall with much tranquillity, I hope, answer them, defend mine owne reputation and integritie, vindicate this verity que­stioned; giue estimation to potable gold, and make the vse thereof more common. According to which intentions I haue diuided this Treatise in three parts. In the first shall be proued and maintained that which in my first printed booke was deliuered concerning gold, that it may be made potable and medicinable, and be esteemed for a kinde of generall Medicine, or neere thereto. In the second I will satisfie and suffici­ently prooue by irrefragable testimonies, and exam­ples, that this my Medicine so much canuased, both is made and doth consist of gold, and also performeth the true effects, mentioned to be incident vnto pota­ble gold. In the third part I will shew and teach the way how to vse this Medicine in euery particular dis­ease. That all pacified and indifferent persons, fauo­rers of truth, and embracers of Gods blessings, may enioy the fruition thereof. Some circumstances also I haue hereunto annexed, such as are pertinent to this our intent.

It is a controuersed question: Whether there bee or may bee made a generall or vniuersall Medicine, good for all Diseases. Many hold the negatiue. If they speake precisely of all Diseases without distincti­on, I say as they doe, and consent. For there be ma­ny fatall, mortall and Incurable Diseases, against which all consultation and counsell of Physicke is bootlesse. Therefore that my assertion of a generall [Page 4] Medicine be rightly vnderstood, I desire my mea­ning to bee truly and distinctly taken. For I know that some diseases be natiue and hereditarie: some caused by some outward and superuenient chance or accident: some proceeding of simple distemper: some of humors ioyned therewith. Those which are natiue and hereditarie, are generally thought, and for the most part be all incurable, though they may in some kinde receiue alleuiation and ease: And some of them also in the title of those which happen by superueni­ent accident: As luxations, lamenesse, Impotencies, want or superfluitie of some ioynt, blindnesse, deafe­nesse, Ambiguitie of sexe, &c. And these so farre as they be restaurable and capable of Cure, are chiefely vnder that part of this facultie which is called Sur­gerie, and requireth the hand, though not alwaies and in all cases. But those Infirmities and Diseases of the other kinde, proceeding of inward causes within the body, such as, for the most part, be all Maladies whereupon all Rationall Physitions are exercised, if by administration of one Medicine they all (I meane, so long as they are accounted curable by Rationall Physitions) may be eased, mitigated and perhaps per­fectly cured, surely such Medicine, ought and may be accounted respectiuely a generall Medicine. For as that Physition is to be accounted perfect, and a gene­rall Master of his Art which knoweth according to his title, facultie and profession, how to cure all dis­eases, though he leaue and giue ouer some as incura­ble; not for wnat of fit meanes and skill in all cases of possibilitie, but through ineptitude and indisposition of the subiect being vncapable of redintegration: So also that shall be accounted a Medicine vniuersall, which cureth most and the greatest diseases, though [Page 5] not all: not through defect of efficacie in the Me­dicine it selfe, but respectiuely for the inhabilitie of the subiect.

This also may be proued by reason deriued from 1 The first rea­son. those Medicines of Rationall Physitians, which for the multiplicitie of their operatiue extent to many intentions, and curing of many diseases, are called Polychresta, that is, of many vses. For if there be a­mong them such as be helpful not to one only singu­lar affection, but to many different diseases, why is it not likewise consequent and reasonable that by help of Art, a Medicine may be made much more com­prehensiue of efficacie vpon diseases? And as it may bee made to exceede in one degree, so in 2. 3. 4. 100. and from Polychreston, of many vses, be Catho­licon, vniuersall, of all vses. The reason is all one to reasonable men.

If obiection be made, that such Polychrest is arti­ficially made by composition of many things, wher­in are diuersitie of natures. And this vniuersall of one onely, which implieth an impossibilitie of different and contrary operatiue faculties: to this I answere, that Polychrests are made out of Simples without commixtion: As from Rheubarbe, Vineger, Lead, Niter, Vitriall, Opium, Camphire, and many other, wherof some doe both loose and knit, some do heate and coole, some haue other contrary effects, which appeare in their operations, and are testified by Writers. These things being thus in impure mix­tures and vnperfect bodies, what doubt can there be made of the high prerogatiue and supreme excellen­cie of Gold, which all the learned and experienced antiquity, and the continued deriuation from thence vnto this day haue acknowledged and magnified for [Page 6] the chiefe, if not only Treasurie, and rich Cabinet of vniuersalitie and Panchresticke Medicine: In which all the dowers of all other Medicines, whatsoeuer are written and experimentally found, be vnited and na­turally inclosed.

Secondly, whereas the originall of most diseases 2 The second reason. springeth from that, which the Physitions call In­temperies, that is, a distemperature, being especially in the first qualities, hot, cold, moist or drie; there is no reason to the contrary, but that one Medicine, being without excesse or defect, in equall harmonie of all qualities most temperate, and also powerfull in ope­ration, may bee sufficient for the collection, qualify­ing, and rectifying of all and euery such distemper. Such a like body is gold: which notwithstanding it be compounded of the foure Elements, yet is this in prerogatiue aboue all other naturall bodies, en­dowed with an exact temperament and equalitie of the compounding Elements, and Elementall qualities. Euery one to the other three, and all foure to and among themselues by exact naturall equalitie and perfect mixture, are so compounded to the perfection of this body, that it constantly persisteth in the fire without diminution. From this proportionall mixture of Elements resulteth a temperament of supreme mediocritie: whereupon that our learned and famous countryman Roger Ba­con, calleth Gold the meane betweene the foure first qualities. Seeing therefore by Gods gift in the crea­tion it consisteth of so true an adequation and subtile temperament, this must needs appeare and shew it selfe operatiuely in consequent effects vp­on those first qualities, and be powerfull against all distemperatures, whether hot or cold, moyst or dry, or any their combinations: First allaying and bri­dling [Page 7] any excesse therein, and so by degrees and suc­cession ouercomming the whole discord, and resto­ring mediocritie of temperament betweene all. So that the generall Axiome or Rule of great Hippo­crates is here magnified: That Diseases are cured by Medicines contrarie to themselues. For the meane betwixt two extremes is no lesse contrarie to both and either of them, then one extreme to an o­ther: and more powerfull in reduction, by how much it is more habituall and fixed in the vnspotted me­diocritie and equalitie. Let this be vnderstood of gold dissolued and made potable, otherwise it is not operatiue vpon those distempered qualities in one kinde or other

The third Reason concerneth the temper of the bodie to bee cured. Death (saith Galen) doth al­waies 3 The third reason. follow the vnmeasurable or excessiue distem­peratures of the Heart. So likewise doe Diseases. For all parts of the bodie languish with the Heart. Let vs therefore consider a little the Emperie of the Heart in mans bodie, how by his owne heate and vitall spirit, it raigneth ouer, and in all parts of the bodie. Let vs also take into consideration the distemperature of other parts making impres­sion vpon the Heart, and so are causes of languish­ment and death. VVhich beeing on either side certaine, then it must also bee true, that if golde administred doe restore integritie of temperament to the Heart, the other parts and members of the bodie shall also receiue comfort, strength, restauration, and finally life to the whole bo­die. VVherefore the first office of euerie good Physition is, to haue speciall regarde, to main­taine [Page 8] and vphold the spirituall functions of his disea­sed patient, which all haue their originall from the heart. For if he suffer them to quaile, and ouer much to bee deiected, all Cordialls will then come vn­seasonably. That admonition is iust and necessarie First strengthen and comfort the Heart, then apply for the Disease, if neede be: for oft times, the Heart being well corroborated, the Disease imminent vanisheth. But some will aske, how gold, so hard, solide and compact, and therefore indigestable by any strength of mans stomacke, can passe from thence to the heart, and strengthen, comfort, rectifie and restore it; con­considering that these and such like faculties come to it by the plentie of pure, cleere, and subtill spirits of the blood, which cannot be made of any thing not digested both in the Stomack and Lyuer, and there­fore not of gold. In answer whereof I say, that long and daily obseruation hath confirmed, that many things naturally are effected by the hidden and spe­cificall properties of some things, whereof no vnder­standing of man can giue a certaine and vndisputa­ble manifest cause or reason. We see the affinitie of natures betweene Iron and the Lode-stone, and the pointing of this to the North Pole. Of which kinde there be infinite exemplarie instances. Neither doe the most learned Physitions and best Philosophers so well agree vpon the reasons of those Purging Medi­cines which they call Electiue, as appropriate speci­ally to one humour: and diuers others to some speci­all part of the bodie, yea and to some speciall diseases: but that a great part of them doe flie to these hidden and specificall properties, some in the same, some in other termes. In which ranke if wee marshall gold, what Lieuetenant will chide? He certainly must be [Page 9] some ouerweening man, that will question these no­ble vertues of gold, that hath read so many notable and famous Authors for that affirmatiue assertion, part whereof I haue cited in my other booke, being but one Rank of a whole Armie. Here I will only trouble the Reader with a few lines out of that fa­mous Physition and excellent Philosopher Arnald. Gold altereth the euill condition of mans body, clenseth and reneweth it. The vertue of many things may come neere the particulars of the operation hereof, but no one performe it all. But potable gold alone is it which worketh these mira­culous effects: this is not subiect to corruption, but is agreeable to the Complexion and temperament of man. It doth neither heate, nor coole, nor moysten, nor dry: but is temperate in all temperature, and exceedeth all things in durabilitie: It hel­peth a cold stomacke, and giueth courage to Cowards and fearefull hearts: It helpeth the passions of the Heart: It is good against Melancholy: It comforteth naturall heate and tempereth the same, neither may any thing be compared to it or supply the stead thereof. The vertue thereof is manifest in the substance of it. It clenseth and clarifieth by reason of the naturall heate it hath. It giueth high and supreame tempera­ment aboue all other things, by reason of the great tempera­ment of it selfe: and beeing it selfe most durable, it causeth continuance and durabilitie, according to naturall possibility in other things, and preserueth mans body. And because it is like to the Complexion of mens bodie, therefore if it be pre­pared as it ought, it will ioyne and incorporate thereunto. But all the secret is in the preparation of it, which the wise Phi­losophers haue concealed. It confirmeth and keepeth sound the substance of the Heart, and preserueth it, and clarifieth the substance of the spirits, and sendeth good blood to the skin, and with a light and easie abstersion preserueth beauty as in youth. Thus he writeth, as also in other places of this [Page 10] Author you may reade many admirable effects and vertues of gold both solide and potable. How gold is so powerfull a Cordiall and so generall a Medicine, is held a very difficult question to finde the cause and reason thereof. Let euery mans opinion bee free to himselfe. I will without preiudice to any other briefe­ly shew you my opinion. I take it for granted that gold of all mixed bodies is most equall and tempe­rate in the Elements and elementall qualities, so that moysture with heat as agent, drinesse with coldnes as patient and subiect to action, are inseparably with na­turall concordance perfectly ioyned. Wherefore gold is respectiuely a body not only incorruptible in wa­ter, fire, ayre, and earth, and as it were an earthly i­mage of eternitie, but also most conuenient, agree­able, and as it were allied to and with the heart of man, which of his hot moysture doth worke the vi­tall spirits, and maintaine the arteriall beatings of the pulse in all parts of the bodie. And this tempera­ment of gold must bee considered two waies. First (as Scholers call it) Arithmetically: hence commeth the equalitie and equabilitie of qualities elementarie in the compact and solide body thereof, not resolued into the permanent forme of potable liquor. In this consideration it were very hard for learned Physiti­ons that build so much vpon and presse authoritie, to deny that gold hath and actiuely doth shew many great effectiue vertues, seeing the Catalogue is so great of many notable and famous Physitions which extoll the effects thereof, and at this day doe vse it so much; as of gold quenched in wine, boyled in broth, giuen in limell or foyle in Conserues and Electuaries. The hope and end thereof in all their intentions, is to Corroborate and comfort the heart. And this [Page 11] temperature in and of gold is habituate and coessen­tiall with the whole substance, matter and forme, in all the Elements both actiue and passiue. And be­cause not the materiall but the formal Essence is most operatiue and professor of the noble Elements, fire and ayre, from whence resulteth in an indissoluble bond, heate and moysture so friendly agreeable to mans nature. Therefore gold in his naturall coagula­tion and soliditie, cannot so fully according to the inward power of his naturall efficacie and vertue, shew and performe the effects thereof, as being resol­ued, opened, and made potable, that the Elements and elementall qualities may more freely both worke and be wrought vpon, and be brought from their po­tentiality to actiuitie in application to the body of man. For then the agent and formall vertues, fire and ayre be predominant in their exaltation. Whose pro­pertie, being communicated & applied to & with the spirits of our body, is to refresh, comfort & strengthen the heart: renew, restore, and increase the spirits, by that wonderfull facultie, and neere equalitie as it were brotherhood which it hath to them. And this in the second consideration of the temperament of Gold Geometricall in that different respect, as the other is called Arithmeticall. In which that propor­tionate qualitie friendly and concordant to the heart and temperament of man, and that complexio­ned moyst heate or hot moysture, is preualent or predominant. And one chiefe reason why Arnald before cited and very many others of vnreprooue­able authoritie, doe so much commend, and with a re­serued secrecie admire the excellent dowers of gold, is, that being made potable, it restoreth, augmenteth and preserueth that our humidum radicale, and calidum [Page 12] innatum, Naturall heate and moysture, (vnderstand them complexioned not distinct) and so with respe­ctiue possibilitie, prolongeth life, and keepeth backe old age, I meane the sense of the defects and infirmi­ties thereof.

If it be obiected that this exact temperature and e­quality Obiection. of mixture in gold being supposed, it cannot actiuely operate or worke any thing in mans bodie, because, as euery action commeth from or by meanes of some predominant qualitie, so equalitie without disparagement keepes all in an vndefeazeable bond of an irresoluble compound. I answer thus. In cases where the intemperature or distemper of the disease (or the degree thereof in some cases) is not yet knowne, the doctrine positiue and counsell of Physi­tions is, to vse and administer temperate Medicines, which shall not be offensiue manifestly to any quali­tie, but indifferent and allowable to all. If this be done with good aduise and reason: in such like case, it must needs be far more consonant to reason, and be­hoouefull to the patient, to giue such a Medicine as is not only temperate by qualification, but so preroga­tiuely excellent therein, that it cannot lose that tem­perature and the consequent efficacie thereof, by the force of any thing consonant or dissonant. Which is farre otherwise in all vegetables reputed equall in temperament, because they are apt in some cases to cause dangerous distemperature in mans body. Ex­amples are plentifull. But for instance take Manna it selfe reputed a very temperate laxatiue, yet very easi­ly it selfe turning into a hot Cholerick humour, and encreasing the same, and the distemperatures and dis­eases consequent thereupon according to the dispo­sition and inclination of the body receiuing it. Of [Page 13] which there is no feare in the vse of gold, for the rea­sons aforesaid. Therefore whether the Tenure be: That Contraries be cured by Contraries, hauing re­spect to the disease and the cause thereof, the qualitie of the Medicine is remedy: Or that like are conserued by their like, with regard to the strength of the pati­ent and comfort of the heart, according to the do­ctrine of Hippocrates: Gold (as hath beene prooued) must needs be in both intentions the fittest and most conuenient Medicine and remedy for diseases of what temper or distemper soeuer, being aduisedly gi­uen: specially being Philosophically opened, resol­ued and made potable:

That there may bee a generall or vniuersall Me­dicine 4 The fourth reason. is also prooued, by consideration taken from the nature of the person diseased, with reference to the disease. For if the disease be strong, like a heauie burden pressing the patient, and the poore patient weake not able to beare out the Critical day of happy iudgement of issue of the maladie; I aske in this case what ought to be done. Certainly, rather enable the body to the end of the Combate, by comforting and strengthning the heart, then vainly attempt to re­mooue the log, and suffer him to sinke vnder the bur­den. For, not the Medicine, but nature alone is the true physition, curing all infirmities, if she be not op­pressed, or that she be so releeued, that strength in her be maintained. It is not vnlike by comparison vnto the charge of sumpter Mules or Pack-horses, which oft times vse to bee fed trauelling that they may en­dure to carry their burdens to the Inne, not dischar­ged vntimely of their packes. And by this meanes they neede not be vnloaden at euery bayte; but pro­uendred vnder their loads for the quicker dispatch. [Page 14] So no disease is cured, the strength not maintained: but contrarily by perfect Methode the strength and power of the body is by degrees to bee restored and comforted, that the disease may be both resolued, and life maintained. To this purpose did Arnaldus write in these words. The only intention of ancient Physi­tions was, to giue vigor and strength vnto nature: Who being strengthned, performeth whatsoeuer is expedient. And by this meanes they neuer did ouerthrow any man. Therefore neuer cease to worke with Cordialls in administration of Phy­sicke. This is the counsell of Arnald.

Moreouer, many diseases proceed from obstructi­ons The fift rea­son. of some viscous, slymie and mucilaginous mat­ter, not separated in the vessels of concoction, by their imbecillity, either naturall, or accidentall. Ther­fore, if this obstruent matter be subtiliated, the ob­struction shall thereby be taken away, & consequent­ly both the disease and accidents of the disease cured. Of such kinds of Obstructions, besides other diseases, many kinds of fevers doe arise, burning, rotten, he­ctick, pestilent, &c. Also many and dangerous sick­nesses both hot and cold. Against which though Me­dicine made of vegetables doe often very much pre­uaile: yet because for the most part they be too weak, and leaue no solide and lasting impression: or contra­riwise worke so violently, and seldome without some offence, scarce euer with such temper, gentlenes and sincerity as is requisite. Therefore that Medicine which being most temperate and equally graduated to the Elementall harmonie of mans body, ought iustly to be preferred both before them and all of that kind. For such one cannot by his coldnesse offend the complexioned parts, nor by his heate the hot: but by opening and so promotiuely taking away the Obstru­ction, be equally & certainly profitable to all. Galen [Page 15] teacheth that the cause is to be takē away, by finding out, and applying the true contrary of euery alterable nature. As to cure any disease coming of and depen­ding on Obstruction, is the dissoluing of matter ob­struent, & opening the Obstruction. This counsell we ought to follow in al such cases, in opening that which is forcibly shut. And then gentle and quiet restitution commeth of temperament to all distempered parts. For, whether the excesse were in heate or cold, the spi­rits which were shut vp in prison, now set at liberty, are refreshed, recouer their former vigor, and health to the whole body. If the blood (saith Hippocrat.) be stopped in his course, and the spirit with it, it causeth chylnesse, numnesse, giddines, losse or hinderance of speach, heauines & paine of the head & convulsions, after which follow many kinds of the falling sicknes which be accounted cold diseases. In briefe, it is most euident, that only Obstructions be the cause of many and sundry diseases, not only different, but directly contrary each to other. Therfore as one cause brought them in, so may one Medicine expell them.

But pause a while. It may be demanded how hu­mors Obiection. so exorbitāt & abounding as they do in the bo­dies of many men, shal be emptied from thence by the force of any medicine, whose faculty is not to expel or purge by the common passage, and whose intent is to be only strengthning and comforting the heart.

To which I answer: It is true, that in many disea­ses Solution. the abundance of humors are such causes, that except they be purged away in due and conuenient time and order, it is scarse possible to hope for a sound recouerie: in vvhich case if some gentle Purgation, together vvith the administration of this vniuersall Medicine be vsed, both the strength shall be better maintained, sooner recouered, and the disease ouer­come [Page 16] Yet though no purgation be giuen, but onely this vniuersall Medicine at times administred, such is the vertue thereof, that Nature it selfe being strength­ned and comforted aboue the malice of the offending humors and the disease, will expell the burden of those humors by the most conuenient passages which that case may require, whether it be by siege, vomit, vrine, sweate, or other exitures. For the Physition at­tending, is not directer and Master, but minister and seruant in fit administration vnto nature: which being comforted and strengthned, will helpe her selfe beyond all hope and conceit of man, as hath bin of­ten found to the admiration of the greatest Do­ctors which hitherto haue written, and happeneth daily in our owne experience. In all diseases the Phy­sitions part is, to promote the indeauour of nature to expel the offending humors by those passages, which herselfe sheweth and directeth; with discretion be­tweene criticall and symptomaticall euacuations, and of the conueniencie of a few circumstances follow­ing the particularities of the disease: Of this I could easily and plentifully bring many irrefragable and demonstratiue reasons: but they may partly bee vn­derstood by that which is already said, and partly are written by diuers others graue and learned Authors. Therfore I wil follow breuitie, & only set down a few lines out of that profound and singular Philosopher Raymund Lully: who in the 32. Chapter of the Theo­rie of his Testament writeth thus. Blessed be our glorious and omnipotent God who hath giuen mankinde knowledge and vnderstanding to ioyne and integrate the confused parti­cularitie of all Medicines with one reall vniuersalitie, by which all things be and continue rectified. Therefore Sonne I warne thee, if thou desirest to be a perfect Physition, set not [Page 17] thy Practise on the particularities of Medicine, or the parti­cular intentions of Physicke, because they be confused, and at this day not sound, nor perfect. For nature cannot endure them, by reason of their too much confusion, but is best plea­sed or satisfied with and in one only Medicine. Because there is but one Medicine truly curing all Infirmities, and comforting the spirituall vertues and powers of life, &c. And a litttle after in the same. He that knoweth how to re­duce most particularities or vertues (for the intention of Curing diseases) vnto one vniuersalitie (of subiect) shall bee the most excellent amongst Physitions. In particular Medicines vertues bee confused: but in an vniuersall, they bee reall, vnited, and actiue, as the whole course of nature sheweth. And this is Medicina, Medicinarum, superlatiuely by excellencie and pre­rogatiue the Medicine of Medicines. And hee that hath such a Medicine, hath a pretious gift of God. For it is an incomparable treasure. Thus far Raymund: who though he there speake of that great and high Philosophicall secret, yet he plainly witnesseth that there is in nature a vniuersall Medicine: which whe­ther it be made of gold, or gold made of it, It matte­reth not much, for either way it sufficiently proueth, the excellent properties of gold most agreeable to mans nature; which hauing thus farre prooued, I will here end this first part of this Treatise.

Hauing thus, vnto moderate and well tempered Iudgements (for my intent and purpose in this trea­tise) prooued, that there hath bin, and therefore may be a Panchresticall Medicine, for which very many learned are either searchers themselues, or witnesses of other mens happines in attaining the same: yet be­cause the peruicacie of some is such, that against ex­periment and sense it selfe, they will (peraduenture [Page 18] consciously) pretend the Impossibilitie & maintaine the negatiue: & some againe, though yeelding a possi­bilitie & maintaining the affirmatiue, wil fight in the shadow of one instance: contending, that thogh they granted it may be; yet this subiect of mine, this my potable gold hath not either the true, or neere pre­paration of that so renowned and famously mentio­ned Medicine, powerfull and auaileable in all diseases that may happen to men: I will applie my selfe to their satisfaction. My answer shall be breefe, and of two sorts. First by Reason: secondly, by manifest and cleere demonstration of effects, of manifold experi­ments and witnesses beyond exception: which be the maine pillers & onely necessary substructions of all knowledg in matter controuertible amongst men.

Concerning the proofes of reason, I haue suffi­ciently satisfied that point in my other booke in the fourth, fift, and sixt chapters. Yet further I pray consider here with me, that there bee many pathes leading to the same Towne, and many waies to one and the same end. Some in their endeauours and pursuite for the attaining of a vniuersall Medicine labour in Minerals and those Mettals which respe­ctiuely bee called, and are vnperfect: Some in Salts: some in vegetables, some in the Animall kinde: euery one dittying the sound of the bell answerable to his owne tune. Let each of them therefore fol­low the Issue of his owne labors. I force not against them. But freely professe that in the perswasion of those reasons which haue lead mee, I resolutely set downe my rest for this scrutinie in naturall gold, and therein haue employed my Industry: with what successe and happie Issue, I appeale to the most cer­taine, true and vncontrollable Iudge and Doctresse, [Page 19] which is experience. The centonary Fropperies of Alphabetarias, of Aurum non Aurum, shall nothing a­bate the vindicting of this constant truth, that by my preparation, Aurum non Aurum, gold hath beene so altered in and from the compacture and soliditie of his primitiue body; and in that respect it may bee called, and truly is, non Aurum, not gold, but destroy­ed, concerning the grosse body, and altered into a sub­tile, penetrant and volatile nature, and so exalted into the full actiuitie of a most precious Medicine, with all the powerfull explications of healthfull and helpfull mysteries which nature hath sealed in that body, and left to the industrious labour of man to vn­fold. For gold is the Embleme of a magnificent and most princely Pallace, drawing the beholders of his naturall luster, to search what excellent Iewels bee contained within that outward wall of so rich promi­ses. Which though they be many and admirable, yet few attaine to the fruition thereof, because by externe apparences, they ayme at the latent and hidden ver­tues: neither doe they know the right key to vnlock that rich Cabinet. And although I cannot sufficiently declare, nor prize, all the faculties (which be respe­ctiuely innumerable) of this bountifull treasury: yet I may and doe confidently acknowledge and professe, that I haue found in vse & practise very many of great worth; which as in themselues, for the vse of men they be of great worth, and estimation, so for them, man is reciprocally bound both to ackwowledg & thank­fully embrace, as Gods large blessing; who comman­deth vs to knock at these gates of Nature, that they may be opened vnto vs, that so we may finde and en­ioy the treasures locked therein. What man amongst thousand hath found out and perfected the like [Page 20] magisteriall secret? Who is he among many, that hath not tyred his teeth in the hard shell, neuer inabled by cracking it, to come to the sweet kernell, in which dwelleth this mellite and gentle liquor of gold? But I will leaue this digression, and returne to the inten­ded end.

There is no question but that a Medicine made of 1. Reason. naturall gold, dissolued without things corrosiue, and brought into a substance in forme like hony, and Me­dicinable, potable, and disperseable into any liquor, is both excellent, and iustly to be reputed potable gold. But this Medicine of mine, made and consisting in it selfe of gold, is such (as I haue before prooued and shall further hereafter proue) therefore it is, and ought to be acknowledged for true potable gold. The pro­position needeth none other proofe, then the consent of all famous writers of and vpon potable gold: The Assumption, whereupon the Inference and Conclu­sion dependeth, is prooued in my first published booke, as also out of manifest demonstration, not pri­uate, to my selfe, but publike in the sight of many, not onely once done, but sundry times iterated: in which proceedings, the demonstratiue tokens mentioned in Art, are apparent: the Instrumentall water which was in the forme of common water before it was put vpon the gold, in few daies becommeth tincted, with a deepe and ruddy colour, also when the Instrumen­tall water so tincted, shall be distilled away, the soluti­on of gold remaineth in forme of hony as by Philoso­phers is specified. In the whole magisterie, Art or pro­cesse I haue not kept any thing secret, sauing the In­strumentall water as Raymund testifieth. But some will say, If this be that true Potable gold, why do you make it common to others? Good Sirs, forsooth I an­swer [Page 21] because it is such, therefore I make it common, concerning the vse: Which being profitable to all, challengeth the right and law of nature and charitie, to be communicated to al. But that other great secret of the Philosopher, not communicable to others, is onely profitable to the Author himself. And therfore let not this be the lesse precious in it selfe, because in­numerable men receiue health and comfort thereby? The sunne giueth visible light to the whole world. Is it therefore an inferiour Planet vnto Mercury which seldome appeares in the sight of men?

Againe. That Medicine which really performeth 2. Reason. the true and proper vnquestioned effects of Aurum po­tabile, being essentially made of the said subiect, ought and needes must be accounted true potable gold. But this Medicine of mine, hath produced the notable effects, only proper to potable gold. Therfore it must needes be the same. An affirmatiue argument from the effect to the cause is good and strong: as likewise from the cause to the effect. In the holy Scriptures, a Prophet shall be iudged great, by his great workes. As Elias, Elisa, and the Apostles raised the dead, as our Sauiour Christ did. (It being proper only to the power of God) whose doctrine they as forerunners; these as succeeders preached, in one verity, and the same diuine gift. The Analogie and proportionall deduction of Inference, is a like true in Arts and Sci­ences, and in all workes both of Nature and Art, whether singular or conioyned. So our Potable gold, brought from the potentialitie of natures lock, vnto the actiuitie, which artificiall opening exciteth and manifesteth, is knowne by his owne proper and inse­parable efficacies and effects, largely affirmed in my other booke. The Assumption of this Argument, [Page 22] drawing the conclusion, I will further heereafter, by examples confirme.

The third Reason may be taken from the extraor­dinarie 3. Reason. and wonderfull manner of working in the na­ture and resolution of gold, whereby it is brought from fixation, to volatility, and so made potable. Therefore I say thus. Whosoeuer can so dissolue the body of gold, that it shall not by any Art be reduced againe into fixed solide gold, but so persist; doubtles hath made potable gold, medicinable and profitable for the health of man. But by Gods blessings in my endeauours, I haue often times done this, and stil can doe it: therefore doubtlesse I haue often times made, and still can make potable gold, medicinable and pro­fitable for mans health. The dependence and con­nexion of this proposition standeth in this: That gold in his primitiue, naturall, hard, compact body, cannot communicate his internall vertues in mans body; and therefore is not medicinable. For then the formalitie of gold is not loosened from the bridle, or freed from the bodily prison, and bonds of coagulati­on; and therefore not easily worke vpon the subiect whereunto it is applied. But contrariwise, being vlti­matly and irreducibly solute, it is then apt for action. So that if the substance of gold be exalted in his exu­berate colour, it is a true token that it is made subtile, attenuate, and therefore Medicinable; and that the aery and fiery parts, or Elementalitie thereof, are pre­dominant ouer the earthy and watery. And in this manner preseruing the naturall vnitie of the whole compound, doe draw them (not altering the com­position, but subtiliating the substance) in the exalted symbolisme of the same Elements. The Assumption hath the same proofe and confirmation which the [Page 23] other before: that is, my very often and almost dai­ly experience, whereof, if need be I, can produce ma­ny eye-witnesses of eminent rancke, and amongst them some learned Physitions, against whom no one dare mutter an exception. But as Auicen in his booke de Animá maketh three kinds of proofe. 1. Sophisti­call. 2. Logicall, and 3. Sensible by sight: of which it is to be vnderstood, that by Sophisticall there he mea­neth not false or counterfeit cauillings. But leauing that apart, I will content my selfe with the other twaine. The Logicall part of which we haue hitherto discoursed by infe­rence of reason: And now, will we proceeede to the third, being of sensible and eye-witnessed ex­periments.

EXPERIMENTS AND OCVLARE TESTIMONIES, A FEVV DRAVVEN OVT OF A GREAT NVMBER, BY WHICH the Wonderfull vertues of this my Pota­ble gold in the Curing of Diseases are fully shewed, perhibited and auouched, by oculare and sensible testimonies, free from all future challenge and question.

A PROTESTATION OF THE Author, to the writers of these Epi­stles or Letters following.

HOnorable, Worshipfull and Worthy persons, I intreate your curtesies, and conside­rate humanities, not to take in ill part or make sinister constructiō, that I haue with­out your speciall allowances & warrants, published these your letters written vnto me, concerning the effects and successes in the administration of my Potable [Page 25] gold. Protesting hereby, that I entertaine not the least thought of wronging any of you; but beeing compulsarily enforced to the necessarie defence of my Integritie and good name, intentiously scandali­sed in the oppugning of this Medicine, which is the subiect of this Discourse. I pray you all willingly to consent to this auerrment of your owne consciences, and testifying both the Innocencie of mee, and vse­full necessity of a Medicine prooued by your selues in so many cases of dangers, left and forsaken after all other knowne Remedies rankly attempted: and prognostically reputed desperate. Which your con­sents, I doubt not shall record an honorable memo­rie of you, in the maintenance of so necessarie, and healing truth. I shall neuer faile by any my habilities, to be ready in any kinde of seruices of good offices to­wards you.

A BRIEFE COL­LECTION AND RELATION OF THOSE FEW AMONGST MANY, THAT HAVE TAKEN AVRVM POTABILE, IN THIS COVNTY of SOVTHAMPTON, truly related concerning the effect thereof, deliuered from their owne mouthes vnto me Anthony Langford.

I Doubt not but that these Testimonies so war­ranted, being but a few exemplarie proofes of very many, will satisfie any vnderstanding and honest reader. I intend not with a whole Calender or endlesse Catalogue, and with tedious reading of the same thing often done, to weary the reader. Else I could easily inlarge this Roule: It being certaine, that there is scarce any one Shire or Lordship in England, from whence I haue not bin sent vnto, for my potable gold, with which, Noble­men, gentlemen, and persons of other rankes haue bin diuersly cured and releeued, in their necessi­ties of their healths: Apparent it is, that it neuer hurt any, profited all, though all haue not recoue­red. We must herein euer acknowledge the vnre­uealed ordinance of God, not to bee controlled by any Art or Industrie of humane Remedies. I desire therefore the patient Indifferencie of all Readers, to consider and fauourably to Interpret these my proceedings. For I acknowledge and con­fesse, that in ordinary Cures performed, no Ratio­nall Physition ought to print the Calender of his successes, except in some cure and peculiar case, which seldome happening, may be a light and In­struction to others (though many haue sought fame thereby) which was farre from my intent and pur­pose. But the necessitie of vindicating my integri­tie, and the well knowne truth of the effects of my potable gold, haue made that necessarily volunta­rie, which before I neuer entertained in priuate consultation. For good wine needs no Bush or [Page 62] Signe. And these be the motiues why I offer this small assay (I hope not wearisome to be read and obserued) beeing a short mention of some persons and Diseases, which haue receiued present helpe by the vse of this so maligned Medicine: (my po­table gold) I say, a short mention, not of all, nor the greater part, nor in any neere proportion of num­ber to the totall. For some will not consent to bee named: and some specialties may not be diuulged. And in some respect I am not very forward of mine owne nature to enlarge the malice of my tra­ducers, by publishing some Cures which cannot please them to heare of. Thus farre forth concer­ning other mens testimonies: I will proceede to mine owne practise.

Whereby it appeareth that this Medicine hath diuers vertues and faculties: As in case, both to promote the birth where it is stayed, be the birth aliue or dead: as also to stay and preuent abortion of miscarrying, vnto the full time and periode of the naturall birth, which in the power of the Me­dicine is but one: That is, the onely comforting, strenghtning, and enabling of nature, to promote and performe her owne actions, which way soeuer is most fit for the safety & health of the body, as in other cases before hath beene obserued. And not only profitable to each mother in all those former causes, but to the infant also, as shall appeare by one Relation, which here followeth.

CONCLVSION OF THE SECOND PART.

BY these euidences, and mani­fold experience sincerely deli­uered, partly taken and faith­fully translated out of Latine letters, sent from seuerall parts beyond the seas; partly in English verbally set downe, as they came to me; any rea­sonable man, not seduced by vaine oppositions, nor willfully preiudicate, nor peruersly malicious, may ea­sily iudge, that this medicine, my Potable gold, is the most wholesome, safe, & operatiue medicine, which at this day is knowne to be had in vse: both for the cure of desperate and hopelesse sicknesses, when all helpe of man is accounted vaine: And for the won­derfull restoring of the decaied strength, and langui­shing powers of the body, with a singular comforting of the heart: As also, for a Prophylacticke, and preser­uer of health. Which so being, the greater is their sinne, which contrary to Gods commandement, Christian charitie, the loue of truth, their dutie to­wards their neighbour, and peraduenture their in­ward testimony of their owne conscience, haue so vi­rulently and despitefully inueighed against the true and vncontrollable virtues and effects thereof: And [Page 103] in their wast papers of impression, haue attempted to shew the power of malicious Rhetoricke, thereby to wrong that good, which they themselues cannot at­taine vnto. Whereby so farre as their habilitie and cre­dibilitie could stretch, they haue notoriously iniured, not me only, but all sorts, ranks, and degrees of peo­ple, subiect to the vnrespectiue tyranny of sicknesse, which maketh no difference betweene the Cottage and Pallace, the King and the Peasant. The wrong to me, is, that for my loue and truth, workes of charitie, good intentions towards all, and good deserts of as many as haue made, or hereafter shall make vse of the fruites of these my labours: they haue rewarded me, with that which is vnder my backbiters tongues, rai­ling, for reuerence, reproch, for my good deeds, and slander, for a recompence. But the wrong done to o­thers, hath many branches, and searcheth to the seate of greatest honour. For (though I dare not say that it should haue beene otherwise, by the administring hereof (the length and number of all daies being in Gods hand) yet to shew their warme charitie against all things, not in their owne Apothekes, they would not suffer our late yong Prince, worthy of immortall memorie, to vse this so famously and aboue all excep­tions approued medicine; notwithstanding in the vse of all other, they found not so much as any hope. In a desperate case, and a prognosticated life, all rules both of learning and charitie allow, yea and require the at­tempt of any meanes, not noted of ill suspicion: Much more so publikely and manifoldly testified, for the ad­mirable good effects which it had wrought in diuers persons. But that Rubricke ( Propter dignitatem personae &c.) Giue ordinary medicines to great persós, to pre­serue the honour of the Physition, that he hath done [Page 104] no hurt, scilicet, though he did no good, is neither Prophylacticke nor Therapeuticke. We say in Eng­lish: As good neuer a whit as neuer the better. And such is their pious affection towards all others whom it may concerne, that whatsoeuer happen, none of them will make vse of this my potable gold, (which though not properly, yet emphatically may be called a diuine Medicine: and certainly with more merit, then their Gratia Dei, Manus Christi, Benedicta Medi­camenta, Diuinum Medicamentum) though it would saue a thousand liues. Esteeming (as it seemeth) that good which is so done without the Seplasiasticke pre­parations, to be their dishonor, and delinement. Let all be soberly vsed, but where greatest need is, the best and most powerfull chosen. But the searcher and iudge of all hearts will recompence according to me­rit, to them, as to enemies of truth. And to the sincere louers thereof, acknowledging Gods mercies shewed in the administration of his owne guifts, their guer­don, which is the testimony of a good conscience. If we looke backe, vnto the actions of certaine Physiti­ons of old time euen before the age of Galen, and the admirable medicines of some of them: we shall find not impertinent to our purpose, that of great Alexan­der King of Macedon. He (as Quintus Curtius in his third booke reporteth) in the extremitie of a most dangerous and violent disease, desiring either present helpe or death, that he might hold his appointed day of battell with Darius King of Persia; for that purpose, consulted with his friends and counsellors, what re­medy might be found in this desperate case. The King disliked al ordinary medicines, as too weake for his purpose. The Physitions would allow none such as they called vnknowne. One Physition among the [Page 105] rest, named Philip, being borne in the country Acar­nania a part of Greece, offered Alexander to make him a medicine very safe to be taken, which should speedily restore him to health, though the other Phy­sitions knew not what it was. Parmenio a great Coun­sellour and fauorite of Alexanders, disswaded his King from this medicine, (for he was vnwilling the King should recouer as the sequell shewed) and laboured to perswade him, that this Philip the Physition was hired by Darius for 1000. talents to poyson him. Yet Alex­ander tooke that Physicke, and finding the effect an­swerable to his promise, after his health so suddenly and beyond expectation recouered, did afterwards a­mong other accusations, lay this for one against Par­menio, as not wishing him well; which altogether made vp that Iudgment which brought him to his end. And very honorablie, both rewarded and re­garded Philip, to whom next vnder God, be attribu­ted and acknowledged the preseruation of his life. The working of that medicine, in the same place is described, not vnlike to this of mine. In this manner, Vt vero Medicamentum, &c. So soone as the Medicine dif­fused or spred it selfe into the veines, there might leisurely, by little and little recouery and healthfulnesse be perceiued in all the body. First the spirits and heart recouered their vi­gor, and after the body also, sooner then could be beleeued. For Alexander after he had beene in this case three daies, shewed himselfe to his Armie: which did not more ardently or affectionatly fixe their eyes vpon Alexander, then vpon Philip who had so vnexpectedly restored him to them: Euery one striuing who should first giue him their right hand, em­brace and thanke him. Thus much Curtius.

Semblably it is sufficiently prooued and famously manifest, that very many great, Noble and Honou­rable [Page 106] personages, both men and women, sicke either as Alexander was, or taken with other more dange­rous and violent diseases, forsaken by all other Phy­sitions, as vncurable, haue beene by the vse of this Medicine, through Gods grace, in very short time re­couered, and restored to their perfect health. There­fore vnto you worthy and Honourable gentlemen, who as you are the Inheritors of Nobilitie, so are you of gentle and noble dispositions: to you I say, I turne my selfe, resting assured, that you esteeme these ca­lumniating bablers, to haue said nothing reall, mate­riall, and veritable against me, howsoeuer they haue mooued their tongues and quills. They intend not in this case, your health, but my dammage: and would rather you were offered a silent sacrifice in e­ternall sleepe, then strike one saile, or vnlace one bo­net blowen with the winde of their malicious breath, or leese the price of a popular Recipe, for a Benedict Medicament, although it doe no good, shall doe no harme, Propter honestatem Medici, that is, for the repu­tation of the Doctor: though euery day almost doe giue miserable experience, that by want of doing good, the mischiefe increaseth; and so with the repu­tation of the Doctor, the poore patient is lodged in his grauesend, which is harme enough, and the worst of a maledict Medicine. Therefore as I desire, so I iustly hope, that you will discerne betweene a blacke and a white: falshood, and truth: light and darknesse. That you will patronise, defend and keepe from op­pression, both me and the truth. If there be any doubt concerning the auouchment of the cures and good effects of this my potable gold, here spoken of, you haue the reports, the particular names and places, and many of their owne hand writings I keepe ready at [Page 107] all times, to be shewed for your further content­ments. And I am verily perswaded, that all honest persons which haue beene recouered from their dis­eases and infirmities by the good vse of this my pota­ble gold, will be so thankfull to God for that benefit, as to acknowledge the meanes of their recouery, and not imitate those silent 9. Pharises clensed from their Leprosie by our Sauiour: which is little lesse (if not equiualent) then against their owne knowledge and conscience to deny. Of them you may know and be satisfied, that it hath done good to all, hurt to none: That it is a safe, powerfull and pleasing Medi­cine: euen a Prince amongst all, analogising with principalitie in this. That doing much good, yet of malicious and vnshamefull persons it is ill spoken of as Princes oft times are. Let these worldling slande­rers, disprooue that I say, or prooue the contrary, if they can. If not, then it is time they would be intrea­ted, if not for conscience sake, yet at least for shame (if they feare any) to be silent hereafter: though it were more for their honest account, to recant in print. These great cures performed, realities, things of fact, often times, in sundrie and distant places, and sundry and diuers persons, in sundry and different diseases, done and performed to the great good of many, and applaused by common attestation, in all parts of the Realme, and many parts beyond the seas: This (I say) cannot be pocketted as not done, nor so easily vilified by a fine phrase, a little good Latine: Sub­stance or sence there is none in his writing, it is meere froth, and the deceitfull inside of a rotten Egge, or worm-eaten nut: good for nothing but to befogge the cleere light of a knowne truth, and maintaine the inured practise of learned scolds. Surely, this is not, [Page 108] White, in any tongue, Latine or Welch, howsoeuer versified. These testimonies for me (which will daily increase) shall lye and remaine to all posterities, as ho­nourable Trophies, fixed in the hearts of vnderstan­ding and honest men; when these stagie chartlets of theirs, shall not be vouchsafed an honest eye or eare: but cast by for wast paper, to stop mustard pots, or o­ther base offices. They are not able, to produce one Instance, of harme receiued by this Medicine. Wher­as contrary, the chiefest, most polychresticall, and greatest magnified compositions (whereof (to speake truth) at this day the right Ingredients bee not knowne: and against which some learned Doctors haue learnedly written) haue their Imputatiōs, wher­in the charge must bee either vpon the Medicine it selfe, or vpon the Physitions. Whose errors, if them­selues will not mend, I will not excuse. If obiection be made, that all haue not recouered, which haue taken this Medicine of mine, but some haue died: I confesse that is true. But what then? Old Age is irreuocable. Many diseases also are either essentially incurable, or preuent all power of Medicines, either by the vehe­mencie or malignitie Morbi acutissimi, or by the neg­ligence of timely helpe. Many also being easily to be cured at the first, are made desperate and vncurable, by errors, either of Medicines directly hurtfull, or at the least not helpfull, to the intollerable weakning of the poore patient, and triumph of the disease. Also Hippocrates telleth vs, that all diseases be not curable. For the fatall and predestinate houre is ineuitable. There resteth an vnknowne cause, which is the vn­searchable counsell of God, which wil not that all dis­eases shall be cured in al men. Thus much concerning the second part, we will now proceede to the third.

THE THIRD PART SHEWING THE VSE OF THIS POTABLE GOLD.

THat which Philip of Macedon, father of Alexander the great said of gold: That with it all Cities, Citadells, Castels, Forts, For­tresses and Bulwarkes, howsoe­uer by nature, Art and munition thought impregnable, might be assaulted, laid open and conque­red: I may as truely, but to better vse, affirme of Au­rum potabile, that is, of Gold made into medicine and reduced to the forme of a potable liquor, that it doth assaile and oppugne all infirmities and inward disea­ses of mans body (respectiuely curable, as aforesaid.) That it also doth restore, establish, and confirme, the vigor and strength of mans body, with the naturall and vitall faculties thereof: If it be duely and consi­derately administred, with such care, caution and iudgement as becommeth the dignitie of a rationall Physition. For as the Captaine of an Army, hauing any peculiar exploite in hand, neglecteth no meanes, either by Military Discipline, or Engines of warre, to accomplish his intended purpose; so is the Physition [Page 102] likewise bound to doe. And as the clandestine ene­my which lieth in Ambush, and appeareth not in sight, is much more dangerous, then he that com­meth in open face; so likewise, many of our internall diseases, whose malignitie lurkes in the inward parts, are more difficultly cured, then those which manisest the vttermost of their malice. And as in this age, both Armour and other Artillery for the seruice of warre, are farre different from those of former times, so that it were ridiculous now, either in offensiue warre or defensiue, to relinquish our Ordnance of all sorts, be­cause (in comparison) they are but late inuentions, and to trust to the ancient military instruments ser­uiceable among the Romans in those daies: Euen so, the capitall diseases of this age, being for the most part Complicati Morbi, whereas olim they were simplices, will hardly be extirpate, if we ouercuriously do persist in the prescript rules and method of antiquitie, and tye our selues only to their Medicines: seeing that daily experience doth teach vs, that they performe not the effects promised, and therefore, are for the most part administred fruitlesly. Seeing therefore the indeuours of this age (being inforced thereunto by defect of those medicines) haue likewise added vnto Art, and haue inriched the same with other mate­rials medicinable, not formerly retained in common vse; or the same, by more artificiall preparation, haue exalted into a higher virtue: Were it not madnesse (the validitie of the same being sufficiently experien­ced) to relinquish those of a higher nature, and to vse triuiall and fruitlesse medicines? Let the Souldier make conuenient vse of the Sword, Dagger, Helmet, Target, Pike, and such like (for they haue beene of long antiquity) but withall, let not Musket, Saker, [Page 110] Mineon, Cannon, be neglected, because they are new inuentions, in comparison of the other. And let vs likewise approue, and retaine in vse, Electuaries, Sy­rups, Pills, Powders, and whatsoeuer else by long ap­probation is pertinent to the expulsing of malignant humors the causes of maladies: yet, let not the virtues acknowledged by all antiquity to be insident in gold, be least regarded, which virtues do actually appeare in potable gold. Euery graduated Physition is tied by solemne oath, as also by integrity of conscience, not to neglect any thing, tending to the recouery of his patient; But to vse all manner of effectuall medi­cines, either new or old, whether of their owne inuen­tions, or of other mens labours, being approued to be secure and not nauseous: not reiecting the same vpon any priuate consideration, either of preiudice or ma­lice. But leauing this digression, to the intent that e­uery body whom it shall concerne, may make the best vse, reape the full fruition of all benefits which they can expect by this so profitable and extraordinary gift of God, (although they cannot at all times haue the assistance and directing aduice of a learned Physi­tion, to prescribe and order the administration there­of, which were to be wished) I will here in this last part of this Treatise, endeuour to helpe that defect: and teach the method, manner, and rules, how, and in what diseases and passions, it may most profitable be administred. Which though by many the letters sent me, before in this discourse set downe as also by the histories of many cures by my selfe and others there­with performed, it be reasonable plaine, yet I will draw it into a more distinct and orderly deliuery, ac­cording to the good will and meaning I haue: That by a generall helping medicine, a most generall and [Page 112] vniuersall benefite may be reaped.

Therefore be it knowne, that the vse of this medi­cine is generally twofold, answerable to the two ge­nerall ends of Practicke Physicke. One, to preserue the present health. The other, to recouer it, beeing broken or lost: by curing the Diseases, and rooting out the causes thereof.

THE CONCLVSION OF THIS TREATISE.

HAuing thus, ingenuously, plain­ly, and fully (as I hope) satisfied all indifferent and vnpartiable Readers, of the cause of this dis­course, concerning the generall and extraordinarie effects of this Medicine: and of the three kinds thereof: of my vse in administration thereof, in all Diseases, sexes, ages and circumstances: to­gether with the libertie and cautions in further ex­tent, and mixture with other Medicines: I now returne in the Conclusion, vnto such Readers, to whome I haue and euer shall, deuote, consecrate and dedicate all my studies, labours and industrie, commending vnto you the right construction, and generous acceptance, without any sinister detortion, of my good and vnspotted intendements, not retor­ted against my traducers, with any malicious viru­lence, but extorted by meere compulsion, for the ne­cessary challenge, and defence of my good name, op­pugned by two Doctors, though neuer expugnable by them, nor the laudatorie versifiers, chaunting pro formâ absque materiâ. Let them enioy the glory of their Eloquence, or rather loquence, with ill applyed Phrases. I desire none other contentment in this [Page 122] question, then the publike testimony of a constant truth. Truth will surely liue, preuaile, flourish. It is like the gentle and sweete Marierome, manifoldly excel­lent for many vertues. Which but rubbed in the hand, yeeldeth an excellent sent, comfortable to all senses. Of which hearb it is written, that if swine be enforced, with full sent of open nostrels to take the smell, it is mortall to them, and causeth them to die. Surely this is a secret in Nature, that a thing so good in it selfe, and so agreeably helpefull to good men, should by the malice, or brutishnesse of a Swinish na­ture be accounted poyson. This is a true Embleme of my Medicine, which being helpfull to all, hurtfull to none, yet there are found such, as professe hatred to the very name thereof: and so turne that generall pre­seruatiue, to their priuate poyson of rancor. But here­in that common rule of Philosophy, is not vnfitly a­nalogised vpon them: Nutriens conuertitur in naturam nutriti, et non contra. The nourishment is cōuerted into the nature of the body nourished, but not contrarily. So likewise the enuious man, whatsoeuer hee behol­deth with his malicious Eye, though extraordinary good of it selfe, yet hee conuerteth it to his owne peruerse disposition, which is euill. As may well ap­peare in the Bee, and the Spyder, this sucking poy­son, and the other hony out of the selfe same flower. Let all these things be considered, by the indifferent and Iudicious Reader, and with equall ballance let him peise truth with falsehood, sinceritie with deceit, not inclining either to hatred or adulation, but with free minde and integritie of conscience, let sentence be pronounced. Among good men there ought to be good dealing. It may peraduenture bee that some doubts may bee mooued, or cauilling allegations [Page 123] against the tract of this Treatise in some point or o­ther, but surely such as will be vtterly vnprofitable to the sicke patient, who is to be releeued by healthfull Medicine, and not by subtilitie of Argument. Where­fore if I should endeauour to answer euery friuolous and idle obiection, I should both abuse the Reader, and thinke mine owne time euill spent. Some few things I desire to admonish the Reader: First, fauou­rablie to construe and interpet the intent of these my proceedings, & not rashly, vpon any mans words or writings, to condemne the verity of this matter now in question. Also, if any thing in this Treatise be con­tained, which seemeth not answerable vnto euery mans capacitie or iudgement, that such person would be pleased, first, to admonish mee thereof by priuate letters, or otherwise, that I may in those doubts yeeld him satisfaction, before hee doe publikely oppugne the truth. Furthermore, if these things to some, seeme of small moment, I humbly intreate them, to produce better in place for the vse of the languishing patient (prouided alwaies that it bee no lesse approued by time and experience) and in the mean time, whi­lest wee liue in expectation thereof, let the Common-wealth receiue benefit by this, without their let or preiudice.

AN APPENDIX RESERVED FOR THE IVDICIOVS READER.

IT is generally well knowne, that Mathew Gwinne, in the Preface of that his Invectiue booke against me, did, in most instant manner, sollicite the Kings Maiestie, for the suppression of this Medicine my Potable gold. His Induce­ments, and motiues were in these words. Tolluntur vnà Medici, &c. The Physitions of this Citie, the Chyrurgians, and the Apothecaries will all decay, and in manner be subuerted; if this one vniuersall Medicine of Anthony doe preuaile. He enforceth the same as yet further: Let your Maiestie establish this, least the Ar­chytectonicall order of the Physitions, (for I doe produce his owne words) the Polychrest all order of the Chyrurgi­ans: the honest, learned, & wealthy order of the London Apo­thecaries, be either confused, or vtterly confounded, by the In­trusion of those who prepare Medicines Chymically. How vniust this petition is, and how preiudiciall vnto ve­ritie it selfe, and vnto true Art (whereof the Apothe­caries haue but a shaddow) who seeth not? If God [Page 125] hath granted vnto this our age, an extraordinary bles­sing, more seruiceable for the health of man, and much more auaileable then all other Medicaments hitherto retained in cōmon vse, ought it to be explo­ded by the practitioners in Physicke, or to be reie­cted of the patient in his vtter distresse, because the like lucre and gaine doth not to them aforesaid re­dound, as by other drugges ordinarily prescribed? Was that elect Vessel (mentioned in holy writ) iustly scourged and vtterly silenced, because by his words and admonition, the handicraftsmen, employed a­bout that idoll of Diana, were likely to lose some part of their vsuall lucre and gaine? (I hope it is not vnlawfull in this case, to compare profane with sacred actions.) Nay rather contrariwise. If this vniuersall Medicine, shall approoue it selfe by daily experience to be vniuersally effectuall, then being retained in vse, both Physitions, Chyrurgions, and Apothecaries, will the rather be accepted of, and the more reueren­ced: Neither will that three-fold order, bee either confused, or confounded herewith but rather confir­med, and better setled in generall account. For if these three, when they shall be called to the sicke pati­ent, would at their entrance (as the ancient Ethnick Senators vsed to doe, when they entred the Senate house for consultations of the Weale publike) shake off aemulation, Enuy, and ouermuch desire of filthy lucre: then the Physition should finde in this Me­dicine, such helpe in desperate Diseases, as both he and his languishing patient should reioyce at the fruites thereof. The Chyrurgians likewise, in some case of theirs, as in Faintings, Swoundings, Convulsi­ons, Crampes, and where sleepe and rest are wanting, whereby great feeblenesse and deiection of Spirits [Page 126] doe ensue should then make perfect experience and tryall, of what validitie this Medicine is. Then also the Apothecarie should lose no part of his honestie, of his learning, nor of his substance and riches, hauing by him this Medicine, as a last refuge for the releefe of his forlorne patient. The Apothecarie is carefull, to haue in euery corner of his shoppe, diuers and sundrie contemptible drugges, loathsome to most men, now in this age of ours. My desire is not to detract any thing from them in their gaine or skill, but rather to adde thereunto, and the behalfe of the Com­mon wealth, vnto whom I doe here dedi­cate, consecrate and offer, all these my labours; and whatsoeuer else is in my power.

FINIS.

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