The Bloody downfall Of
- Adultery.
- Murder,
- Ambition,
At the end of which are added Westons, and Mistris Turners last Teares, shed for the Murder of Sir Thomas Ouerbury poysoned in the Tower; who for the fact, suffered deserued execution at Tiburne the 14. of Nouember last. 1615.
Printed at London for R. H. and are to be sold at his shop at the Cardinalls Hat without Newgate.
The Bloody downfall of Adultery, Murder, and Ambition, presented in a black seane of Gods iust Iudgements in reuenge of the Inocent blood lately shed in this KINGDOME.
LOoking lately into the customes of this age, & coniecturing the inward affections of men, I gather that the world is the house of confusion, and the inhabitants thereof set vpon mischiefe, for the seauen Cappitall sins are growne to such a custome, that our eies want no alurements to bewitch, our eares no perswaysions to seduce, nor our sences no subtlety to affect: Which seazing [Page]on the hearts of men, haue brought fourth many pernitious children, to the hurt of Nature, some like centaures, begotten of clouds: as Ambition, some like Serpents nurrished in dunghils, as Sensuallity, some like Vapors, raysed vp to be consumed as Flattery, and such like, generally all dangerous and full of trouble: therefore is it (in the sence of man) most fitting to haue the painting taken off from these foule faces, the couers pulled off from these cups of Poyson, and the couert of this bed of Serpents ripped vp, that we may discerne what hath long time bene hidden cunningly.
The first that presents himselfe vpon our stage; will wee call Ambition, catching at nothing but Starres, climing onely for Greatnesse, this is hee, that cunningly can inuent strattagems to his owne ouer throw, giuing Pens occation to wright Tragedies, if hee rise from obscurity, (as many haue done) hee laboreth [Page]to be skilfull in those things, which are most pleasing to the greater Sort, and tollerable among the commons: His study is for prayse, and not for vertue: His lookes like Mansolus roumbe, faire and comly without, but within, nothing but rotten bones, and corrupt practisses, his aparrell increaseth with his Fortune, and as worldly affaires direct him, so suteth hee both fashions and affections, in his studdy hee affecteth singularity, and is proud in being author of a new stratagem: if hee chance to come into the eie of the World, hee then creepes into the fauour of some great Peersonage, in feeding whose humors (to relieue his wants) makes intrusion into some heritage, and matcheth not according to his birth, but to the increase of his fortune, and by that meanes, by hooke or crooke, hee atayneth to some place in the Court: Then begins hee with guifts to winne hearts, by fayned humillity to a voyd hatred, [Page]by offices of friendship, to bind his equalls, by cunning insinuations to worke his superiours, by which meanes hee is held to be worthely a Statesman: being growne to this steppe higher, the authority likes him not, without the stile, wherein if any crosse him, looke for poyson in his cuppe, or conspiracy in his walkes, yea so pestilent is his nature, that (like fire raked vp in embers) hee neuer sheweth but to consume, both himselfe and others: if hee perceaue any that by ripe Iudgment conceiteth his courses, with him hee ioyneth, as if hee sought his onely protection vnder the wing of his Glory, but the very truth is, hee hath no other intent but this, to clip the wings of his renowne for feare, hee flie beyond him, if the nature of the Nobleman whom hee enuieth be gentle, hee bringeth him in feare, either of his seruants in his household, or his familliars that loue his honour, or else some mislike [Page]bewixt his Prince and him, sworne and confirmed by flatteries and intelligences, till the noble looseth either his land, authoitie, or place, and hee attaine both his stile and promotion: yet plaie hee neuer so cunningly, such vncertaine honours beget daily dangers, and makes him carelesse of his soules prosperitie: For then there entreth into his mind a delightfull sinne called curiosity, by which to make him more able in other mischiefes, hee giues intertainment to witches and charmers, and consorts him-selfe with nouell mongers, and strange inuenters of banquets, to set lust on fire, and that can deuise confections to besot youth with luxury, that for an irefull man can worke strange reuenges, for a fearefull, a strong tower to keepe him in: to be excellent at poysons, to kill lingringly, like the Italian: But againe to our purpose, to the Ambitius man there is commonly belonging a rustick troup, [Page]of Flaterers, Bauds, A dulterers, Soothers, and such like, that hating al vertue makes sin seeme pleasing, which workes in the flexable heart such a sweet defire of forbidden pleasures, that it euen surfets and growes sickes, with excesse, Lust and Adultery I meane, which I discribe in this maner, it is the most insolent of all things, it troubles the mind and taketh away the empire of liberty, it confounds memory, kills prouidence, and treads downe good councel. offends not he the law, that takes possession of another mans free hold, and makes a common of his neighboures inclosure, Adulterers I say haue no spirits to goodnes, nor will they be by any councell moued to godlines, for their felicity is in the surfets of the flesh, and the pleasures thereof bring nothing but too deare repentance, the Adulterer spights him most that examines his proceedings, and plots his ouerthrow that doth but touch [Page]his infirmities, Oh! what an enemy is it to Vertue, the onely wrake of wealth, and plaine high way to pouerty. The Adulterer is so blinded in heart, and so hardened withall, that hee can hardly looke vp towards Heauen to behold Gods iust Iudgements: yea so iust and sure they are, that in all ages this vile sinne hath beene seuerely punished, as by the example of Iudas, iustice on Thamat, Dauids Adultery with Vrias Wife, punished in his Sonne Absolon, thousands of men died in the fields of Moab for this fault, threescore thousand of the children of Israell were put to the sword for the rauishing onely a Leuits Wife, of all sins it is in nature the most odious, and brings with it the greatest shame vnto mankind: it is a sinne that hath made the Earthe drunke with blood, to the confusion of many Townes and Cities, Sodome and Gomorah were consumed with fire for [Page]Incest and Adultery: Troy a proud City made a plow-land for the same sinne: It was the onely adulteries of the French that caused a massaker of fourescore thousand, by the ringing of one bell: Let not the Strumpits eye, saies one of the sages of Greece, shine vpon the countenance of young men, least with the Basaliske, it pearce vnto the death: for her malice is as lightning, and more ragine then the she Beare, vpon her attends malitious hatred, whose felicity is onely to reioyce at the harmes of others, giuing more affliction to them that are most troubled with affliction, where if any offend her, she admitts no reconciliation, but liues as a partiall Iudge in her owne cause, if she heares the aduancement of vertue then growes she pensiue, & if she want credit amongst the mighty then falls shee working with the meaner sort, shee smiles not vppon any man [Page]but to be tray him, nor giue him countenance but to vndoe him, nor contriue, any stratagems without Murder, nor dwels by any neighbour but to hurt him, and if shee be but crossed in her will, she euer frets her selfe away in anger, and after in Hate and Malice becomes infamous, for her loue is a minet, but her spight euerlassing, her hand being once dipt in mischiefe, shee neuer walks abroad but in suspition, fearing to bee accused by Vertue, and still liues in dread of her good Fortune, yet by nature is shee such, that shee hath courage enough to aduenture on any sinne, an Ambitious woman shewes her selfe to bee a troublesome disturber of the world, powerfull to make smale things great, and great, monstrous, enuy by nature is greeued at the Prosperity of others, hee enuyeth the Great in that hee cannot Equall them, hee enuieth [Page]the weake, dreading they should compare themselues with him: hee enuyeth his Equalls because they should not become his Companions: in Kingdomes, Common-Wealths, Princes Courtes and Ambitious mens Houses he is still working, no Man hunteth after Honor but hee affronts him, onely the miserable man hee enuies not, because (beeing kept in Prison) hee feares not his risings, yet hath hee a scorne ouer him: Machiuell knowing the venome of this vice, gaue his sonne this last and not least instruction: that hee should not bee enuious, but to doe (saith hee) such deeds that others may enuy thee, for to bee enuied is the token of good desert, but to be enuious the signe of a foolish nature, which verefies the saying of Marcus Tullius the Orator, that the most florishing fortune is most enuied at: But now to bee more familiar in my Discourse, where [Page]Ambition, Adultery, Pride, Enuy, Malice, and such like Capitall Sinnes haue set in foote, there cannot chose but follow Mnrder and confusion, and where the foundation is layd with blood, there can bee a building but of small continuance, but where Honors haue a true beginning, a ground of vertue springing vp by noble deserts, continued by Wisedome and maintayned with Care, there cannot choose but follow a fruitfull haruest, and a plentifull Winter: contrariwise to obtaine sodaine Honors begets Pride and Vaineglory, Pride and Vaine-glory are the cherishers of Enuy and Mallice, Enuy and Mallice the Nurses of Bloodshed and Murder, in which whosoeuer dippeth but the tippe of his singer, giues to his Soule a scarlet siaine, which neuer can bee cleared vntill the dissolution of the Body, and then well [Page]are they that can wash it away with the true teares of repentance.
Brittle is that greatnes that fadeth in a moment, and vaine the ioy that is vnwisely lost, hee that hath a sodaine rise and can wisely stand, is a most happy Worldling, but he that forgets himselfe on the Pinacle of prosperity is besotted with arrogancy: therefore let him that hunts for honors in Princes Courts, wander in an euen passage, for dangerous are the proceedings and busines of a Statesman, take this for an example: suppose that a yong man from the lowest ebbe of worldly chance haue the aduancement of greatnes laid vppon his shoulders, will it not for a time seeme a heauy burthen, and a great trouble to his new transformed fortunes? will not the pride of his heart swell to a full Sea; euen ready to burst ouer the bankes of his Honourgiuer? Then rightly may the Picture [Page]of Ingratitude bee imprinted in his forefront; playing the Viper to his high fortunes first beginner.
Beeing thus intituled with State Offices, hath he not many soothers in sinne, personages of base condition attending him, hemming him round with perswasions of selfe conceit, which for a need will venture their liues to gaine him the commands of his will: what becomes of such follies, but a sorrowfull repentance, and no recouery. All you that haue your hearts pierced with sad considerations, take this for a remembrance of greefe, that is: That when a Woman of noble Parentage, placed on the mountaine of smiling chance, hauing the dignity of Greatnesse shining on her fore-head, should humble her selfe to base conditions, giuing her whole mind to malicious hatred, secret consents of iniquity, selfewill and wicked proceedings, neuer pacifie [Page]till the end of damned performances. Oh was not this Woman created for a deep sorrow to her Aliance, a great greefe vnto her Country, and a foule staine vnto her owne reputation? Is it not also a lamentable example, for a Gentleman of good birth and calling, placed in dignity, in high office and charge for his Country, to giue way by consent to a bloody stratagem, and for feare of the displeasures of Greatnes intangles himselfe in the snares of reproch? will not this also be a continuall remembrance to his posterity, and a barre of disgrace branding the coat Armes of his house, to haue the common course of iustice passe vppon him in the eye of the multitude. Is it not also great pitty that for want of grace some of a seruile (yet an obseruing condition) should from the golden meane of low estate wait at the elbow of Greatnes, and bring fuell to their fire of iniquity, [Page]wherein at the length they themselues are likewise consumed. Oh, wherefore should simplicity thus blind vp their eyes of vunderstanding, to bee thus the instruments of such dangerous drifts, that aymes at nothing but grudge & mallice? if with Solons saying, they had sealed vp their hearts, Remember the end, this had neuer beene: then how are they led away with amisse, that hauing the guifts of art and experience, the secrets of the simples of Phisick, ordained by God for mans good vse, should by the Diuell and them be conuerted thus to malignant purposes, if the feare of God had shined in their hearts, it would haue been a light to haue led them from all those darke practises, which hath now spotted the foreheads of their reputations with the marks of black infamy, shame cannot choose but be the reward of such enterprisers, that for the fauors of Greatnes, will dip their hands [Page]in the blood of Innocents, and enen as it were worke against nature: Oh more then sauage minded Creatures, in the very deepenesse of your blacke and bloody immaginations, (imboldened by whomsoeuer) this might haue been your Memento, in which I conclude, that strange and wonderfull are Gods indgements, that in these fore-passed stratagems haue shined in great glory, say you then, that blood innocently shed, is layd vp in Heauens Treasury, not one droppe of it can bee lost, but lent out to Vsury: water poured forth, sinkes downe quietly into the earth, but blood spilt on the ground, sprinkles vp to the Firmament, Murder is wide mouthed, and will not let GOD rest till hee grant reuenge, not onely the blood of the slaughtered, but the soule of the Innocent assending to his throne, crying out and exclaiming for Iustice, which (the Lord bee [Page]praysed) hath beene, and will bee carefully followed by the learned and worthy Magistrates of this Kingdome, whom the Lord God prosper and protect in all their proceedings, to which let all true hearts say. Amen.
Mistris Turners Teares, for the Murder of Sir Thomas Ouerbury who was poysoned in the Towre of London.
A Prayer made by Mistris Turner, the night before her Suffering Death.
VVIth Mary Magdalene, I kneele (O Iesus) at thy feete, which I wash with the teares of a penitentiall bleeding heart, dry them vp againe with the Sighes of my afflicted Soule, O my sweet Sauiour what pretious bloud didst thou pay in ransome to fetch my Soule out of euerlasting Death and Hell? And how (for a golden bribe) haue I sold that loue of thine, and my owne Saluation? I am vndone for euer, for since I could speake the Name of God, or his blessed Sonne, I did nener speake or doe any thing that was worthy of Heauen. What haue I not beene, that in the world is Euell, and what is now in me, that I dare call Good? My youth was Licentious, my Age wicked, my Latter daies offensiue and odious to God and Man. Yet notwithstanding (Heauenly Father) Since my Repentant Soule comes crying to Thee for Mercy, as before my Sinnes cryed to Heauen for Vengeance: bow downe I beseech thee thine care: dry vp my Sorrowes with thy beames of Grace. I haue not knowne thee, nor neuer reguarded thy Sacred word, yet (O Lord) shut me not out of Heauen, because it is a broken, wounded, and oppressed heart that knocketh at thy gates of Pitty. Let not my name be blooted out of thy booke of Life, but set the Seale on my forehead, that I may be knowne to be one of Thine. I defire not to liue in this World (of which I am weary, as that is of me) but onely in thy Kingdome: to the intent I may change my bloody garments, for a roabe of Immortality: Comfort me in my Combat of Death, take dispaire from mine cies, see an Angell to guard me, Help me, Strengthen mee, Hasten me to my home, and let that dwelling be with thee for euer and euer. I come deere Redeemer, I come, into thy blessed Hands I commend my Spirit.
Master VVestons Teares, for the Murder of Sir Thomas Ouerbury who was poysoned in the Towre of London.
GOD of my Soule and Body, haue mercy vpon mee: the one I haue cast way by my folly, & the other is likely to perish in thy Fury, vnlesse in thy great mercy thou Saue it. My Sinnes are deepe Seas to drowne mee; I am swallowed vp in the bottomles Gulph of my owne transgressions. With Caine I haue beene a Murderer, and with Iudas a Betrayer of the Innocent. My body is a Slaue to Sathan, and my wretched Soule is deuowred vp by Hell. Black haue bin my thoughts, and blacker, are my deeds. I haue beene the Diuells instrument, and am now become the Scorne of Men, a Serpent vpon earth, and an Out-cast from Heauen. What therefore can become of me (miserable Catiffe;) if I looke vp to my Redeemer, to him I am an Arch Traitor, if upon Earth, it is drowned with Blood of my shedding, if into Hell, there I see my Conscience, burning in the Brimstone lake. God of my Soule and Body haue mercy therefore vpon mee, Saue me, O saue me, or else I perish for euer, I die for euer in the world to come, vnlesse (sweet Lord) thou catchest my repentant Soule in thine Armes; O saue mee, saue me, saue me.
you that are desirous to see the Reward of the Adulterer and the Adulteresse, paid by Gods owne hand: there is a little Table, called the Spectacles, where you may Read them more at Large.