GOD and the KING: OR, A DIALOGVE shewing that our Soueraigne Lord King IAMES beeing immediate vnder God within his DOMINIONS, Doth rightfully claime whatsoeuer is required by the Oath of ALLEGIANCE.
CAMBRIDGE, Imprinted by his Maiesties speciall priuiledge and commaund. 1615.
The Contents of this Dialogue.
1. THe occasions and cheife ende of the Oath of Allegeance: from pag. 1. vnto pag. 25.
2. The speciall heads and branches of the Oath of Allegiance: from [...] pag. 3 [...].
3. The principall grounds of the Oath of Allegeance, are proposed and establisht, as
First, That our Soueraigne Lord King IAMES hath no Superiour besides God, vnto whome hee is immediately [Page] subiect within his Dominions: from pag. 31. vnto pag. 65.
Secondly, That the bond of Allegiance from his Subiects vnto him as their supreame Lord, is inuiolable, and cannot by any meanes be dissolued:from pag. 65. vnto pag. 93.
[...] Law, bée neglected for sauing the life of a King, vpon whom so many liues depend▪ So that neither the seale of Confession doth frée vs from any part of the duties of allegiance vnto our Soueraigne.
If the bond of Allegiance from subiects vnto their Prince is so inuiolable, that nothing, no not the seale of Confession, can dissolue it; is there no meanes to stay the fury of a Soueraigne Commander, If he should be so Tyrannous, and profane, as to endeauour to oppresse the whole Church at once, and vtterly to extinguish the light of Chri [...] Religion▪ [...]
[Page]obedience vnto their Soueraigne, is grounded vpon the law of Nature; beginning with our first beginning: For as wee bée borne Sonnes, so we are borne Subiects; his Sonnes, from whose loynes; his Subiects in whose Dominions wee are borne. The same duties of subiects are also enioyned by the morall law, and particularly (as you shewed in the verie entrance vnto this out Conference) in the fift commandement, Honour thy Father and thy Mother:where, as wée are required to honour the Fathers of priuate families, so much more the Father of our country and the whole Kingdome. And as the Bishop of Rome cannot dispense with these lawes imposing vpon vs obedience vnto his Maiestie, so neither with the oath wée take to perseuere in this obedience. When Dauid said, I haue [...] sworne that I will keepe thy righteous iudge [...]
[Page] [Page 83]obedience vnto excommunicated Princes: besides, excommunication (according to the doctrine of the Aquin. in sup. que 23. Tolet Inst. Sacerd. l: 1. c. 9. Romanists themselues) doth not frée a seruant from obedience vnto his Master, or a sonne vnto his Father. And Kings are as Masters, and Subiects as Seruants; for so Dauidcalleth Saul 1 Sam. 24.11. his Master, and stileth himselfe his 1 Sam. Seruant: Kinges are as 2 Chro. 29. Debora a mother in Israel. Iudg. 5.7. Fathers, and subiects as Sonnes; for so King Ezechias was a Father ouer the Fathers of his people, euen the Priests, and therefore much more ouer the rest of his subiects. As then excommunication doth not dissolue the bond of duty betwéene Fathers and Sonnes, of seruice betwéene Masters and Seruants, no more doth it the bond of fidelity betwéene Princes and their Subiects. And so at length I haue [...]oued vnto you, that neither sup [...] [...]
[Page 84]nor the Episcopall Acts of dispensation, and excommunication; and so in effect, that nothing can frée subiects from their fidelitie and allegiance vnto their Prince.
Nothing! The seale of confession doth at least in part free some subiects from speciall duties of obedience vnto their Soueraigne; as Priests from reuealing treasons and Conspiracies which they know, as Ghostly Fathers, from the penitent. For if conspiracies or treasons bee known vnto a Priest in confessiō, the bond thereof doth bind him to conceale it, Aquin▪ in sup. q. 11. Art. 1. because they are knowne vnto him as vnto GOD, whose Vicar he is in hearing the humble confessions of repentant Sinners.
If Priests in confessions doe vnderstand of treasons and other [...]mous [...]
[Page 85][...] [...]monweale as GOD, and as his Vicars; then they are to imitate GOD, whom they would represent, in the discouering of these greiuous crimes. For GOD alwaies doth after a miraculous manner, and (as it were) by his owne immediate finger bring to light crying sinnes, when they are done in secret, and for a time are in wrapped in darknesse.
Did he not by the birds of the aire detect the murder of Ibycus vt perijt, vi [...]de [...] fuit alti [...]gens. A [...]s [...]. Ibycus? And because the persons of Princes are more sacred then the persons of priuate men, GOD hath made a speciall [...] Kings, by the [...] Heauen (that is) after a strange and miraculous manner, if by ordinary meanes they shall not be reuealed. And therefore some Priests of France haue detected intendments [Page 86] of treason, onely in thought, heard by them in confession: and the Authors of these intendments haue béene punished with death. A Bodin. lib. 2. di Repub. ca. 5. Gentleman of Normandy in France confessed vnto a Frier Minor, that hée had once a resolution to murther King Francis, and that hée repented of his wicked purpose. The Frier gaue him absolution, but reuealed his wicked purpose vnto the King: and after deliberation had thereof in the Parliament of Paris, the Gentleman was executed; and the Frier not punished with any censure of the Church for his detectio [...] [...] [...]ents con [...]ing their sinnes, not to conceale these sinnes if they bee enormous and dangerous vnto the publike state; but according to their commission; (whose sinnes ye remit, they are remitted) 2 Ioh. 20. [Page] to declare vnto them the remission of their sinnes as they are offences onely against GOD, and before his heauenly Tribunall.
But the law of the Church commandeth Priests to conceale all such sinnes as come vnto their Knowledge by way of Confession.
This Lawe of the Church is but the Law of Pope [...] Innocent the third, cited in the decretalls (for he is the most ancient Author that the [...] Romanists can alledge for their seale of Confession:) But were it a Law of the whole Church, it is [...] [Page] béene then in his fulnesse of power, could hee haue dispensed with this oath? And so if any now, by the example of Dauid, sweare to kéepe Gods righteous iudgements of not committing adultery, or of honouring their Parents, and Magistrates; hee cannot frée them from this oath: but if wee violate both these commandements, we are as well Rebels, as Adulterers.
Are not the excommunications of the Bishoppe of Rome of more force to loose the bond of allegiance, then his dispensations?
These likewise haue no power to worke this effect. Excommunication vpon a contempt vnto the Church doth not make a man worse then an d Ethnike: but you haue heard that both S. Peter and S. Paul earnestly exhort vs to be subiect vnto heathen, and Ethnicke Princes; [...] [Page 89] they doe labour to effect so hainous an impiety, the onely meanes we haue to appease their fury is serious repentance for our sinnes, which haue brought this chastisement vpon vs; and humble prayer vnto GOD, who guideth the hearts of Princes like riuers of waters. You know how before the comming of CHRISTthe visible Church was onely amongst the Iewes; and that whiles they were Captiues vnder the Persian Monarches, Assuerus at the instigation of Haman sent forth a decrée to Ester. [...]. destroy them all both young & old, children and women in one day. [...] [Page 90] Ester. cap. 4. great sorrow amongst them, and fasting and weeping, many lying in sacke-cloth and ashes, to humble them-selues vnder the mightie hand of GOD for their sinnes, and to auert his wrath hanging ouer their heads, by the crueltie of so bloody a Tyrant.
And the ancient Christians, vpon the like occasions, imitated these Iewes. For when they were threatned by Iulian the Apostata, with an vtter extinction of Christianitie, they hindred and Nazianz. ora. 1. in Iulian. repressed him with their teares, hauing this onely remedie against the Persecuter. If any therefore are oppressed [...] [Page 91] the sinnes of offenders, are the strength of Tyrants.
To be freed from Tyrannie and oppression in this world, is a temporall benefit: and many times GOD hearkneth not vnto our praiers for temporall benefits. How then are faithfull and loyall subiects to comfort them-selues, against the pressures of mercilesse Tyrants?
Their onely comfort in this case, is that which Saint Augustine long since ministred vnto them. The rod of sinners (saith hee, speaking of wicked Masters [...] but [...]tim [...] [...]ill come when one GOD shall be acknowledged: The time will come, when one CHRIST, appearing in his brightnesse, shall gather before him all Nations; [Page 92] and seuer them, as a Pastor seuereth his Goates from the sheep, and place his sheepe vpon his right hand, and his Goates vpon his left. And then thou shalt see many seruants, and subiects, amongst the sheepe, and many masters, and Princes, amongst the Goates: and againe many masters, and Princes, amongst the Sheepe, and many subiects and Seruants amongst the Goates. So when all other helpes and comforts doe fayle distressed subiects; the day of Iudgement, the ende of all transitory things will bring an ende [...] this [...] GOD so to affect the hearts both of Princes and Subiects, with a serious and frequent cogitation of this last Iudgement; that they in Gouerning▪ these in Obeying, [Page 93] both in all their actions, De Reg. & Monacho. and whatsoeuer they doe, may (with Saint Hierome) haue the voyce of the Archangell alwaies sounding in their eares, Arise from the dead, and come vnto iudgement.