THE ARGV­MENT OF MASTER NI­CHOLAS FVLLER, IN THE CASE OF THOMAS LAD, AND RICHARD MAVN­sell, his Clients. Wherein it is plainely proved, that the Ecclesiasticall Commissioners haue no power, by vertue of their Commission, to Imprison, to put to the Oath Ex Officio, or to fine any of his Maiesties Subiects.

Psal. 2.10.

Be wise now therefore ye Kings: be learned ye Iudges of the earth.

2. Chron. 19.6.

Take heede what ye doe: for ye execute not the iudgments of man, but of the Lord; and he will be with you, in the cause and iudgment.

Prov. 24.11.12.

Deliver them that are drawne to death: and wilt thou not preserue them that are led to be slayne?

If thou say, Behold, we knew not of it: he that pondereth the heartes, doth not he understand it? and he that keepeth thy soule, knoweth he it not? will not he also recompense every man accor­ding to his workes.

Imprinted. 1607.

THE PRINTER TO THE READER.

CHristian Reader, there came to my hands, by the good pro­vidence of God, this Argument of M. Fullers, accompani­ed with some few lines, wherin, as it should seeme, it was sent in­closed to a Gentleman of good worth and worship on this side the Seaes. Having read it over, & perceiving it to be of very ne­cessarie use for my Countrimen (whose good I desire from my heart, and whose welfare I take my selfe bound to procure, as I may, though now I be in a part farre remote from them) I haue adventured to publish it to the view of the world: the rather, be­cause therein both the uniust usurpation of the Prelates over his Maiesties Subiects is notably discovered, and the lawes and liberties of the land ( the high Inheritance of the subjects) are worthily stood for and maintained, maugre the malice of the Prelates; who, as I heare studie, and striue, even with might and maine, to beare downe all before them, to the ruine of that some­time-flourishing Church and Common-wealth. How the publishing of it wilbe liked I cannot tell; how ever, I send it a­broad to thy view even as it came to my handes: which I doe (I professe in the presence of that great God) altogither without the privitie either of the Gentleman himselfe (whose bandes I would be loth any maner of way to increase) or of the silenced Ministers, who haue felt the weight of these lawles procee­dings too too long in the handes of the Prelates. Reade it, and consider well of it: and if thou reape any benefite by it, giue all the glorie to God alone; who can, if it seeme so good unto him, by weake meanes bring great matters to passe. Farewell.

To my worshipfull frend. W.W.

WOrshipfull Sir, I send you here-inclosed the thing which you sent for so long since. What the drift of it is I understand in part, as having read it over. How well it is performed, I am not able to iudge, because it is out of my Element. The Gentleman arguing the Case is knowne to many, but diversly both thought and reported of, upon occasion of his present troubles. His per [...]on and cause I leaue to them, to whom it belongeth iustly to determine of such great mat­ters. But touching the poynt it selfe, I hope that as you (out of the depth of your iudgment & great experience) are able to speake much, both for the matter and manner of it, so you will not be unwilling to declare your minde, as occasion shalbe offered, either in the like or dislike of it. And so having no more at this time to trouble your Worship withall, but patiently waiting for your opinion herein (if you so thinke it good) and wishing alwayes all maner of good unto you, I humblie take my leaue.

Gentle Reader, because the French (quoted in this Ar­gument) is somewhat mis-printed, and the Latine (though it be not much) may yet notwithstanding stumble the simple and such as be unlearned: I haue thought it not amisse to english both the one and the other; refer­ring thee every where to the page, and line, where either of them is.

Pag. 5. line 9. Because the Kings power ought not to be wanting to holy Church.

Ibid. line. 19. but by the lawful iudgment of his Peeres, or the law of the land.

Pag. 7. line 7. as before, pag 5. line 9.

ibidem line 27. &c. Supplication is made to the most excellent and gratious Prince, our Lord the King, on the behalfe of your humble Orators, the Prelats and Clergie of your kingdome of England, that whereas the Ca­tholike faith founded upon Christ, and by his Apostles, and Church &c.

Which petitions of the Prelates & Clergie before expressed, our Lord the King, with the consent of his Nobles and other Peeres of his Realme assem­bled in present Parliament, hath graunted: and in every of them according to the forme &c.

[Page] Pag. 8. line 8. Also the Commons pray, that sith it is conteyned in the great Charter, that none should be arrested, or imprisoned, without answer, or due processe of law, which Charter is confirmed in every Parliament, &c. And besides they intreat, that if any be arrested or imprisoned contrary to the forme of the Charter aforesayd, that he may come and appeare to his answer, and take his iudgment, even as the law requireth: also that no such Arrest or Imprisonment may be drawne into custome, to the destruction of the law of the King.

Ibidem, line 16. Let the Statutes, and the common law be kept.

Ibid. line 20. &c. Also the commons beseech, that whereas a statute was made in the last Parliament, in these words, It is ordeined in this Par­liament, that the Kings Commissions be directed to the Sheriffes, and other officers of the King, or to other sufficient persons, after and according as the certificates of the Prelates were wont to be in the Chauncery, from time to time and that such preachers, their favourers, abettours &c.

Which was never assented unto, nor graunted by the commons, but that which was done therein was done without their assent, and so the statute is of no force. For it was never their meaning to iustifie it, nor to binde them­selues, nor their successors, to the Prelates any more then their Auncestors had done in times past.

It pleaseth the King.

Pag. 10. line 31. Because no man is bound to betray himselfe.

Pag. 11. line 9. An Oath in a mans owne cause is the devise of the De­vill, to throw the soules of poore men into Hell.

Pag. 12. line. 19. Nature is a preserver of it selfe.

Ibidem line. 27. Without a certaine Author of the Bill exhibited no accusations ought to haue place, for it is both a thing of very evill example, and not the manner of these times.

Pag. 14. line. 26. &c. The King can doe nothing upon earth (seeing he is the servant and lieuetenant of God) but that which he may lawfully doe: because that power belongeth onely to God, but the power of doing wrong belongeth to the Devill, and not to God, and the workes of which so ever of these the King shall doe, his servant he is.

Pag. 15. line. 12. condemned for what cause so ever.

Pag. 18. line. 2. We will not haue the lawes of England to be changed.

Gentle Reader, in pag. 29. line 21. there is gone purused, for pursued, the which I pray thee to amend.

THE ARGVMENT OF MASTER NICHOLAS FVLLER, IN THE CASE OF THOmas Lad, and Richard Maunsell, his clients. Wherein it is plainely proved, that the Ecclesiasticall Commisioners haue no power, by vertue of their Commission, to Imprison, to put to the oth Ex Officio, or to fine any of his Ma­iesties Subiects.

Lev. 19.15.

Ye shall not doe uniustly in iudgment. Thou shalt not favor the person of the poore, nor honor the person of the mightie; but thou shalt iudge thy neighbour iustly.

Deut. 1.17.

Ye shall haue no respect of person in iudgment, but shall heare the small, as well as the great: ye shall not feare the face of man; for the iudgment is Gods.

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal. The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.