Hymn to Proserpine (After the Proclamation in Rome of the Christian Faith) Vicisti, Galilaee I have lived long enough, having seen one thing, that love hath an end; Goddess and maiden and queen, be near me now and befriend. Thou art more than the day or the morrow, the seasons that laugh or that weep; these give joy and sorrow; but thou, Proserpina, sleep. Sweet is the treading of wine, and sweet the feet of the dove; But a goodlier gift is thine than foam of the grapes of love. Yea, is not even Apollo, with hair and harp-string of gold, A bitter God to follow, a beautiful God to behold? I am sick of singing: the bays burn deep and chafe: I am fain To rest a little from praise and grievous pleasure and pain. For the Gods we know not of, who give us our daily breath, We know they are cruel as love or life, and lovely as death. O Gods dethroned and deceased, cast forth, wiped out in a day! From your wrath is the world released, redeemed from your chains, men say. New Gods are crowned in the city; their flowers have broken your rods; They are merciful, clothed with pity, the young compassionate Gods. But for me their new device is barren, the days are bare; Things long past over suffice, and men forgotten that were. Time and the Gods are at strife; ye dwell in the midst thereof, Draining a little life from the barren breasts of love. I say to you, cease, take rest; yea, I say to you all, be at peace, Till the bitter milk of her breast and the barren bosom shall cease. Wilt thou yet take all, Galilean? but these thou shalt not take, The laurel, the palms and the paetan, the breast of the nymphs in the brake; Breasts more soft than a dove's that tremble with tenderer breath; And all the wings of the Loves, and all the joy before death; All the feet of the hours that sound as a single lyre, Dropped and deep in the flowers, with strings that flicker like fire. More than these wilt thou give, things fairer than all these things? Nay, for a little we live, and life hath mutable wings. A little while and we die; shall life not thrive as it may? For no man under the sky lives twice, outliving his day. And grief is a grievous thing, and a man hath enough of his tears: Why should he labour, and bring fresh grief to blacken his years? Thou hast conquered, O pale Galilean; the world has grown grey from thy breath; We have drunken of things Lethean, and fed on the fulness of death. Laurel is green for a season, and love is sweet for a day; But love grows bitter with treason, and laurel outlives not May. Sleep, shall we sleep after all? for the world is not sweet in the end; For the old faiths loosen and fall, the new years ruin and rend. Fate is a sea without shore, and the soul is a rock that abides; But her ears are vexed with the roar and her face with the foam of the tides. O lips that the live blood faints in, the leavings of racks and rods! O ghastly glories of saints, dead limbs of gibbeted Gods! Though all men abase them before you in spirit, and all knees bend, I kneel not neither adore you, but standing, look to the end. All delicate days and pleasant, all spirits and sorrows are cast Far out with the foam of the present that sweeps to the surf of the past: Where beyond the extreme sea-wall, and between the remote sea-gates, Waste water washes, and tall ships founder, and deep death waits: Where, mighty with deepening sides, clad about with the seas as with wings, And impelled of invisible tides, and fulfilled of unspeakable things, White-eyed and poisonous-finned, sharktoothed and serpentine-curled, Rolls, under the whitening wind of the future, the wave of the world. The depths stand naked in sunder behind it, the storms flee away; In the hollow before it the thunder is taken and snared as a prey; In its sides is the north-wind bound; and its salt is of all men's tears; With light of ruin, and sound of changes, and pulse of years: With travail of day after day, and with trouble of hour upon hour; And bitter as blood is the spray; and the crests are as fangs that devour: And its vapour and storm of its steam as the sighing of spirits to be; And its noise as the noise in a dream; and its depth as the roots of the sea: And the height of its heads as the height of the utmost stars of the air: And the ends of the earth at the might thereof tremble, and time is made bare. Will ye bridle the deep sea with reins, will ye chasten the high sea with rods? Will ye take her to chain her with chains, who is older than all ye Gods? All ye as a wind shall go by, as a fire shall ye pass and be past; Ye are Gods, and behold, ye shall die, and the waves be upon you at last. In the darkness of time, in the deeps of the years, in the changes of things, Ye shall sleep as a slain man sleeps, and the world shall forget you for kings. Though the feet of thine high priests tread where thy lords and our forefathers trod, Though these that were Gods are dead, and thou being dead art a God, Though before thee the throned Cytherean be fallen, and hidden her head, Yet thy kingdom shall pass, Galilean, thy dead shall go down to thee dead. Of the maiden thy mother men sing as a goddess with grace clad around; Thou art throned where another was king; where another was queen she is crowned. Yea, once we had sight of another: but now she is queen, say these. Not as thine, not as thine was our mother, a blossom of flowering seas, Clothed round with the world's desire as with raiment, and fair as the foam, And fleeter than kindled fire, and a goddess, and mother of Rome. For thine came pale and a maiden, and sister to sorrow; but ours, Her deep hair heavily laden with odour and colour of flowers, White rose of the rose-white water, a silver splendour, a flame, Bent down unto us that besought her, and earth grew sweet with her name. For thine came weeping, a slave among slaves, and rejected; but she Came flushed from the full-flushed wave, and imperial, her foot on the sea. And the wonderful waters knew her, the winds and the viewless ways, And the roses grew rosier, and bluer the sea-blue stream of the bays. Ye are fallen, our lords, by what token? we wist that ye should not fall. Ye were all so fair that are broken; and one more fair than ye all. But I turn to her still, having seen she shall surely abide in the end; Goddess and maiden and queen, be near me now and befriend. O daughter of earth, of my mother, her crown and blossom of birth, I am also, I also, thy brother; I go as I came unto earth. In the night where thine eyes are as moons are in heaven, the night where thou art, Where the silence is more than all tunes, where sleep overflows from the heart, Where the poppies are sweet as the rose in our world, and the red rose is white And the wind falls faint as it blows with the fume of the flowers of the night. And the murmur of spirits that sleep in the shadow of Gods from afar Grows dim in thine ears and deep as the deep dim soul of a star, In the sweet low light of thy face, under heavens untrod by the sun, Let my soul with their souls find place, and forget what is done and undone. Thou art more than the Gods who number the days of our temporal breath; For these give labour and slumber; but thou, Proserpina, death. Therefore now at thy feet I abide for a season in silence. I know I shall die as my fathers died, and sleep as they sleep; even so. For the glass of the years is brittle wherein we gaze for a span; A little soul for a little bears up this corpse which is man. So long I endure, no longer; and laugh not again, neither weep. For there is no God found stronger than death; and death is a sleep. LAUS VENERIS Asleep or waking is it? for her neck, Kissed over close, wears yet a purple speck Wherein the pained blood falters and goes out; Soft, and stung softly -- fairer for a fleck. But though my lips shut sucking on the place, There is no vein at work upon her face; Her eyelids are so peaceable, no doubt Deep sleep has warmed her blood through all its ways. Lo, this is she that was the world's delight; The old grey years were parcels of her might; The strewings of the ways wherein she trod Were the twain seasons of the day and night. Lo, she was thus when her clear limbs enticed All lips that now grow sad with kissing Christ, Stained with blood fallen from the feet of God, The feet and hands whereat our souls were priced. Alas, Lord, surely thou art great and fair. But lo her wonderfully woven hair! And thou didst heal us with thy piteous kiss; But see now, Lord; her mouth is lovelier. She is right fair; what hath she done to thee? Nay, fair Lord Christ, lift up thine eyes and see; Had now thy mother such a lip -- like this? Thou knowest how sweet a thing it is to me. Inside the Horsel here the air is hot; Right little peace one hath for it, God wot; The scented dusty daylight burns the air, And my heart chokes me till I hear it not. Behold, my Venus, my soul's body, lies With my love laid upon her garment-wise, Feeling my love in all her limbs and hair And shed between her eyelids through her eyes. She holds my heart in her sweet open hands Hanging asleep; hard by her head there stands, Crowned with gilt thorns and clothed with flesh like fire, Love, wan as foam blown up the salt burnt sands -- Hot as the brackish waifs of yellow spume That shift and steam -- loose clots of arid fume From the sea's panting mouth of dry desire; There stands he, like one labouring at a loom. The warp holds fast across; and every thread That makes the woof up has dry specks of red; Always the shuttle cleaves clean through, and he Weaves with the hair of many a ruined head. Love is not glad nor sorry, as I deem; Labouring he dreams, and labours in the dream, Till when the spool is finished, lo I see His web, reeled off, curls and goes out like steam. Night falls like fire; the heavy lights run low, And as they drop, my blood and body so Shake as the flame shakes, full of days and hours That sleep not neither weep they as they go. Ah yet would God this flesh of mine might be Where air might wash and long leaves cover me, Where tides of grass break into foam of flowers, Or where the wind's feet shine along the sea. Ah yet would God that stems and roots were bred Out of my weary body and my head, That sleep were sealed upon me with a seal, And I were as the least of all his dead. Would God my blood were dew to feed the grass, Mine ears made deaf and mine eyes blind as glass, My body broken as a turning wheel, And my mouth stricken ere it saith Alas! Ah God, that love were as a flower or flame, That life were as the naming of a name, That death were not more pitiful than desire, That these things were not one thing and the same! Behold now, surely somewhere there is death: For each man hath some space of years, he saith, A little space of time ere time expire, A little day, a little way of breath. And lo, between the sundawn and the sun, His day's work and his night's work are undone; And lo, between the nightfall and the light, He is not, and none knoweth of such an one. Ah God, that I were as all souls that be, As any herb or leaf of any tree, As men that toil through hours of labouring night, As bones of men under the deep sharp sea. Outside it must be winter among men; For at the gold bars of the gates again I heard all night and all the hours of it The wind's wet wings and fingers drip with rain. Knights gather, riding sharp for cold; I know The ways and woods are strangled with the snow; And with short song the maidens spin and sit Until Christ's birthnight, lily-like, arow. The scent and shadow shed about me make The very soul in all my senses ache; The hot hard night is fed upon my breath, And sleep beholds me from afar awake. Alas, but surely where the hills grow deep, Or where the wild ways of the sea are steep, Or in strange places somewhere there is death, And on death's face the scattered hair of sleep. There lover-like with lips and limbs that meet They lie, they pluck sweet fruit of life and eat; But me the hot and hungry days devour, And in my mouth no fruit of theirs is sweet. No fruit of theirs, but fruit of my desire, For her love's sake whose lips through mine respire; Her eyelids on her eyes like flower on flower, Mine eyelids on mine eyes like fire on fire. So, lie we, not as sleep that lies by death, With heavy kisses and with happy breath; Not as man lies by woman, when the bride Laughs low for love's sake and the words he saith. For she lies, laughing low with love; she lies And turns his kisses on her lips to sighs, To sighing sound of lips unsatisfied, And the sweet tears are tender with her eyes. Ah, not as they, but as the souls that were Slain in the old time, having found her fair; Who, sleeping with her lips upon their eyes, Heard sudden serpents hiss across her hair. Their blood runs round the roots of time like rain: She casts them forth and gathers them again; With nerve and bone she weaves and multiplies Exceeding pleasure out of extreme pain. Her little chambers drip with flower-like red, Her girdles, and the chaplets of her head, Her armlets and anklets; with her feet She tramples all that wine-press of the dead. Her gateways smoke with fume of flowers and fires, With loves burnt out and unassuaged desires; Between her lips the steam of them is sweet, The languor in her ears of many lyres. Her beds are full of perfume and sad sound, Her doors are made with music, and barred round With sighing and with laughter and with tears, With tears whereby strong souls of men are bound. There is the knight Adonis that was slain;3 With flesh and blood she chains him for a chain; The body and the spirit in her ears Cry, for her lips divide him vein by vein. Yea, all she slayeth; yea, every man save me; Me, love, thy lover that must cleave to thee Till the ending of the days and ways of earth, The shaking of the sources of the sea. Me, most forsaken of all souls that fell; Me, satiated with things insatiable; Me, for whose sake the extreme hell makes mirth, Yea, laughter kindles at the heart of hell. Alas thy beauty! for thy mouth's sweet sake My soul is bitter to me, my limbs quake As water, as the flesh of men that weep, As their heart's vein whose heart goes nigh to break. Ah God, that sleep with flower-sweet fingertips Would crush the fruit of death upon my lips; Ah God, that death would tread the grapes of sleep And wring their juice upon me as it drips. There is no change of cheer for many days, But change of chimes high up in the air, that sways Rung by the running fingers of the wind; And singing sorrows heard on hidden ways. Day smiteth day in twain, night sundereth night, And on mine eyes the dark sits as the light; Yea, Lord, thou knowest I know not, having sinned, If heaven be clean or unclean in thy sight. Yea, as if earth were sprinkled over me, Such chafed harsh earth as chokes a sandy sea, Each pore doth yearn, and the dried blood thereof Gasps by sick fits, my heart swims heavily, There is a feverish famine in my veins; Below her bosom, where a crushed grape stains The white and blue, there my lips caught and clove An hour since, and what mark of me remains? I dare not always touch her, lest the kiss Leave my lips charred. Yea, Lord, a little bliss, Brief bitter bliss, one hath for a great sin; Nathless thou knowest how sweet a thing it is. Sin, is it sin whereby men's souls are thrust Into the pit? yet had I a good trust To save my soul before it slipped therein, Trod under by the fire-shod feet of lust. For if mine eyes fail and my soul takes breath, I look between the iron sides of death Into sad hell where all sweet love hath end, All but the pain that never finisheth. There are the naked faces of great kings, The singing folk with all their lute-playings; There when one cometh he shall have to friend The grave that covets and the worm that clings. 5 There sit the knights that were so great of hand, The ladies that were queens of fair green land, Grown grey and black now, brought unto the dust, Soiled, without raiment, clad about with sand. There is one end for all them; they sit Naked and sad, they drink the dregs of it, Trodden as grapes in the wine-press of lust, Trampled and trodden by the fiery feet. I see the marvelous mouth whereby there fell Cities and people whom the gods loved well, Yet for her sake on them the fire gat hold, And for their sakes on her the fire of hell. And softer than the Egyptian lote-leaf is, The queen whose face was worth the world to kiss Wearing at breast a suckling snake of gold; And large pale lips of strong Semiramis, Curled like a tiger's that curl back to feed; Red only where the last kiss made them bleed; Her hair most thick with many a carven gem, Deep in the mane, great-chested, like a steed. Yea, with red sin the faces of them shine; But in all these there was no sin like mine; No, not in all the strange great sins of them That made the wine-press froth and foam with wine. For I was of Christ's choosing, I God's knight, No blinkard heathen stumbling for scant light; I can well see, for all the dusty days Gone past, the clean great time of goodly fight. I smell the breathing battle sharp with blows, With shrieks of shafts and snapping short of bows; The fair pure sword smites out in subtle ways, Sounds and long lights are shed between the rows Of beautiful mailed men; the edged light slips, Most like a snake that takes short breath and dips Sharp from the beautifully bending head, With all its gracious body lithe as lips That curl in touching you; right in this wise My sword doth, seeming fire in mine own eyes, Leaving all colours in them brown and red And flecked with death; then the keen breaths like sighs, The caught-up choked dry laughters following them, When all the fighting face is grown aflame For pleasure, and the pulse that stuns the ears, And the heart's gladness of the goodly game. Let me think yet a little; I do know These things were sweet, but sweet such years ago Their savour is all turned now into tears; Yea, ten years since, where the blue ripples blow, 6 The blue curled eddies of the blowing Rhine, I felt the sharp wind shaking grass and vine Touch my blood too, and sting me with delight Through all this waste and weary body of mine That never feels clear air; right gladly then I rode alone, a great way off my men, And heard the chiming bridle smite and smite, And gave each rhyme thereof some rhyme again, Till my song shifted to that iron one; Seeing there rode up between me and the sun Some certain of my foe's men, for his three White wolves across their painted coats did run. The first red-bearded, with square cheeks--alack, I made my knave's blood turn his beard to black; The slaying of him was a joy to see: Perchance too, when at night he came not back, Some woman fell a-weeping, whom this thief Would beat when he had drunken; yet small grief Hath any for the ridding of such knaves; Yea, if one wept, I doubt her teen was brief. This bitter love is sorrow in all lands, Draining of eyelids, wringing of drenched hands, Sighing of hearts and filling up of graves; A sign across the head of the world he stands, As one that hath a plague-mark on his brows; Dust and spilt blood do track him to his house Down under earth; sweet smells of lip and cheek, Like a sweet snake's breath made more poisonous With chewing of some perfumed deadly grass, Are shed all round his passage if he pass, And their quenched savour leaves the whole soul weak, Sick with keen guessing whence the perfume was. As one who hidden in deep sedge and reeds Smells the rare scent made where a panther feeds, And tracking ever slotwise the warm smell Is snapped upon by the sweet mouth and bleeds, His head far down the hot sweet throat of her-- So one tracks love, whose breath is deadlier, And lo, one springe and you are fast in hell, Fast as the gin's grip of a wayfarer. I think now, as the heavy hours decrease One after one, and bitter thoughts increase One upon one, of all sweet finished things; The breaking of the battle; the long peace Wherein we sat clothed softly, each man's hair Crowned with green leaves beneath white hoods of vair; The sounds of sharp spears at great tourneyings, And noise of singing in the late sweet air. I sang of love too, knowing nought thereof; "Sweeter," I said, "the little laugh of love Than tears out of the eyes of Magdalen, Or any fallen feather of the Dove. "The broken little laugh that spoils a kiss, The ache of purple pulses, and the bliss Of blinded eyelids that expand again -- Love draws them open with those lips of his, "Lips that cling hard till the kissed face has grown Of one same fire and colour with their own; Then ere one sleep, appeased with sacrifice, Where his lips wounded, there his lips atone." I sang these things long since and knew them not; "Lo, here is love, or there is love, God wot, This man and that finds favour in his eyes," I said, "but I, what guerdon have I got? "The dust of praise that is blown everywhere In all men's faces with the common air; The bay-leaf that wants chafing to be sweet Before they wind it in a singer's hair." So that one dawn I rode forth sorrowing; I had no hope but of some evil thing, And so rode slowly past the windy wheat, And past the vineyard and the water-spring, Up to the Horsel. A great elder-tree Held back its heaps of flowers to let me see The ripe tall grass, and one that walked therein, Naked, with hair shed over to the knee. She walked between the blossom and the grass; I knew the beauty of her, what she was, The beauty of her body and her sin, And in my flesh the sin of hers, alas! Alas! for sorrow is all the end of this. O sad kissed mouth, how sorrowful it is! O breast whereat some suckling sorrow clings, Red with the bitter blossom of a kiss! Ah, with blind lips I felt for you, and found About my neck your hands and hair enwound, The hands that stifle and the hair that stings, I felt them fasten sharply without sound. Yea, for my sin I had great store of bliss: Rise up, make answer for me, let thy kiss Seal my lips hard from speaking of my sin, Lest one go mad to hear how sweet it is. Yet I waxed faint with fume of barren bowers, And murmuring of the heavy-headed hours; And let the dove's beak fret and peck within My lips in vain, and Love shed fruitless flowers. So that God looked upon me when your hands Were hot about me; yea, God brake my bands To save my soul alive, and I came forth Like a man blind and naked in strange lands That hears men laugh and weep, and knows not whence Nor wherefore, but is broken in his sense; Howbeit I met folk riding from the north Towards Rome, to purge them of their souls' offense, And rode with them, and spake to none; the day Stunned me like lights upon some wizard way, And ate like fire mine eyes and mine eyesight; So rode I, hearing all these chant and pray, And marvelled; till before us rose and fell White cursed hills, like outer skirts of hell Seen where men's eyes look through the day to night, Like a jagged shell's lips, harsh, untunable, Blown in between by devils' wrangling breath; Nathless we won well past that hell and death, Down to the sweet land where all airs are good, Even unto Rome where God's grace tarrieth. Then came each man and worshipped at his knees Who in the Lord God's likeness bears the keys To bind or loose, and called on Christ's shed blood, And so the sweet-souled father gave him ease. But when I came I fell down at his feet, Saying, "Father, though the Lord's blood be right sweet, The spot it takes not off the panther's skin, Nor shall an Ethiop's stain be bleached with it. "Lo, I have sinned and have spat out at God, Wherefore his hand is heavier and his rod More sharp because of mine exceeding sin, And all his raiment redder than bright blood "Before mine eyes; yea, for my sake I wot The heat of hell is waxen seven times hot Through my great sin." Then spake he some sweet word, Giving me cheer; which thing availed me not; Yea, scarce I wist if such indeed were said; For when I ceased -- lo, as one newly dead Who hears a great cry out of hell, I heard The crying of his voice across my head. "Until this dry shred staff, that hath no whit Of leaf nor bark, bear blossom and smell sweet, Seek thou not any mercy in God's sight, For so long shalt thou be cast out from it." Yea, what if dried-up stems wax red and green, Shall that thing be which is not nor has been? Yea, what if sapless bark wax green and white, Shall any good fruit grow upon my sin? Nay, though sweet fruit were plucked of a dry tree, And though men drew sweet waters of the sea, There should not grow sweet leaves on this dead stem, This waste wan body and shaken sould of me. Yea, though God search it warily enough, There is not one sound thing in all thereof; Though he search all my veins through, searching them He shall find nothing whole therein but love. For I came home right heavy, with small cheer, And lo my love, mine own soul's heart, more dear Than mine own soul, more beautiful than God, Who hath my being between the hands of her -- Fair still, but fair for no man saving me, As when she came out of the naked sea Making the foam as fire whereon she trod, And as the inner flower of fire was she. Yea, she laid hold upon me, and her mouth Clove unto mine as soul to body doth, And, laughing, made her lips luxurious; Her hair had smells of all the sunburnt south, Strange spice and flower, strange savour of crushed fruit, And perfume the swart kings tread underfoot For pleasure when their minds wax amorous, Charred frankincense and grated sandalroot. And I forgot fear and all weary things, All ended prayers and perished thanksgivings, Feeling her face with all her eager hair Cleave to me, clinging as a fire that clings To the body and to the raiment, burning them; As after death I know that such-like flame Shall cleave to me for ever; yea, what care, Albeit I burn then, having felt the same? Ah love, there is no better life than this; To have known love, how bitter a thing it is, And afterward be cast out of God's sight; Yea, these that know not, shall they have such bliss High up in barren heaven before his face As we twain in the heavy-hearted place, Remembering love and all the dead delight, And all that time was sweet with for a space? For till the thunder in the trumpet be, Soul may divide from body, but not we One from another; I hold thee with my hand, I let mine eyes have all their will of thee, I seal myself upon thee with my might, Abiding alway out of all men's sight Until God loosen over sea and land The thunder of the trumpets of the night. Explicit Laus Veneris. FAUSTINE Ave, Faustina Imperatrix, morituri te salutant Lean back, and get some minutes' peace; Let your head lean Back to the shoulder with its fleece Of locks, Faustine. The shapely silver shoulder stoops, Weighed over clean With state of splendid hair that droops Each side, Faustine. Let me go over your good gifts That crown you queen; A queen whose kingdom ebbs and shifts Each week, Faustine. Bright heavy brows well gathered up: White gloss and sheen; Carved lips that make my lips a cup To drink, Faustine. Wine and rank poison, milk and blood, Being mixed therein Since first the devil threw dice with God For you, Faustine. Your naked new-born soul, their stake, Stood blind between; God said "let him that wins her take And keep Faustine." But this time Satan throve, no doubt; Long since, I ween, God's part in you was battered out; Long since, Faustine. The die rang sideways as it fell, Rang cracked and thin, Like a man's laughter heard in hell Far down, Faustine. A shadow of laughter like a sigh, Dead sorrow's kin; So rang, thrown down, the devil's die That won Faustine. A suckling of his breed you were, One hard to wean; But God, who lost you, left you fair We see, Faustine. You have the face that suits a woman For her soul's screen-- The sort of beauty that's called human In hell, Faustine. You could do all things but be good Or chaste of mien; And that you would not if you could We know, Faustine. Even he who cast seven devils out Of Magdalene Could hardly do as much, I doubt, For you, Faustine. Did Satan make you to spite God? Or did God mean To scourge with scorpions for a rod Our sins, Faustine? I know what queen at first you were, As though I had seen Red gold and black imperious hair Twice crown Faustine. As if your fed sarcophagus Spared flesh and skin, You come back face to face with us, The same Faustine. She loved the games men played with death, Where death must win; As though the slain man's blood and breath Revived Faustine. Nets caught the pike, pikes tore the net; Lithe limbs and lean From drained-out pores dripped thick red sweat To soothe Faustine. She drank the steaming drift and dust Blown off the scene; Blood could not ease the bitter lust That galled Faustine. All round the foul fat furrows reeked, Where blood sank in; The circus splashed and seethed and shrieked All round Faustine. But these are gone now: years entomb The dust and din; Yea, even the bath's fierce reek and fume That slew Faustine. Was life worth living then? and how Is life worth sin? Where are the imperial years? and how Are you, Faustine? Your soul forgot her joys, forgot Her times of teen; Yea, this life likewise will you not Forget, Faustine? For in the time we know not of Did fate begin Weaving the web of days that wove Your doom, Faustine. The threads were wet with wine, and all Were smooth to spin; They wove you like a Bacchanal, The first Faustine. And Bacchus cast your mates and you Wild grapes to glean; Your flower-like lips dashed with dew From his, Faustine. Your drenched loose hands were stretched to hold The vine's wet green, Long ere they coined in Roman gold Your face, Faustine. Then after change of soaring feather And winnowing fin, You woke in weeks of feverish weather, A new Faustine. A star upon your birthday burned, Whose fierce serene Red pulseless planet never yearned In heaven, Faustine. Stray breaths of Sapphic song that blew Through Mitylene Shook the fierce quivering blood in you By night, Faustine. The shameless nameless love that makes Hell's iron gin Shut on you like a trap that breaks The soul, Faustine. And when your veins were void and dead, What ghosts unclean Swarmed round the straitened barren bed That hid Faustine? What sterile growths of sexless root Or epicene? What flower of kisses without fruit Of love, Faustine? What adders came to shed their coats? What coiled obscene Small serpents with soft stretching throats Caressed Faustine? But the time came of famished hours, Maimed loves and mean, This ghastly thin-faced time of ours, To spoil Faustine. You seem a thing that hinges hold, A love-machine With clockwork joints of supple gold-- No more, Faustine. Not godless, for you serve one God, The Lampsacene, Who metes the gardens with his rod; Your lord, Faustine, If one should love you with real love (Such things have been, Things your fair face knows nothing of, It seems, Faustine); That clear hair heavily bound back, The lights wherein Shift from dead blue to burnt-up black; Your throat, Faustine, Strong, heavy, throwing out the face And hard bright chin And shameful scornful lips that grace Their shame, Faustine, Curled lips, long since half kissed away, Still sweet and keen; You'd give him -- poison shall we say? Or what, Faustine? The Trimph of Time Before our lives divide for ever, While time is with us and hands are free (Time, swift to fasten and swift to sever Hand from hand, as we stand by the sea), I will say no word that a man might say Whose whole life's love goes down in a day; For this could never have been; and never, Though the gods and the years relent, shall be. Is it worth a tear, is it worth an hour, To think of things that are well outworn? Of fruitless husk and fugitive flower, The dream foregone and the deed forborne? Though joy be done with and grief be vain, Time shall not sever us wholly in twain; Earth is not spoilt for a single shower; But the rain has ruined the ungrown corn. It will grow not again, this fruit of my heart, Smitten with sunbeams, ruined with rain. The singing seasons divide and depart, Winter and summer depart in twain. It will grow not again, it is ruined at root, The bloodlike blossom, the dull red fruit; Though the heart yet sickens, the lips yet smart, With sullen savour of poisonous pain. I have given no man of my fruit to eat; I trod the grapes, I have drunken the wine. Had you eaten and drunken and found it sweet, This wild new growth of the corn and vine, This wine and bread without lees or leaven, We had grown as gods, as the gods in heaven, Souls fair to look upon, goodly to greet, One splendid spirit, your soul and mine. In the change of years, in the coil of things, In the clamour and rumour of life to be, We, drinking love at the furthest springs, Covered with love as a covering tree, We had grown as gods, as the gods above, Filled from the heart to the lips with love, Held fast in his hands, clothed warm with his wings, O love, my love, had you loved but me! We had stood as the sure stars stand, and moved As the moon moves, loving the world; and seen Grief collapse as a thing disproved, Death consume as a thing unclean. Twain halves of a perfect heart, made fast Soul to soul while the years fell past; Had you loved me once, as you have not loved; Had the chance been with us that has not been. I have put my days and dreams out of mind, Days that are over, dreams that are done. Though we seek life through, we shall surely find There is none of them clear to us now, not one. But clear are these things; the grass and the sand, Where, sure as the eyes reach, ever at hand, With lips wide open and face burnt blind, The strong sea-daisies feast on the sun. The low downs lean to the sea; the stream, One loose thin pulseless tremulous vein, Rapid and vivid and dumb as a dream, Works downward, sick of the sun and the rain; No wind is rough with the rank rare flowers; The sweet sea, mother of loves and hours, Shudders and shines as the grey winds gleam, Turning her smile to a fugitive pain. Mother of loves that are swift to fade, Mother of mutable winds and hours. A barren mother, a mother-maid, Cold and clean as her faint salt flowers. I would we twain were even as she, Lost in the night and the light of the sea, Where faint sounds falter and wan beams wade, Break, and are broken, and shed into showers. The lovers and hours of the life of a man, They are swift and sad, being born of the sea, Hours that rejoice and regret for a span, Born with a man's breath, mortal as he; Loves that are lost ere they come to birth, Weeds of the wave, without fruit upon earth. I lose what I long for, save what I can, My love, my love, and no love for me! It is not much that a man can save On the sands of life, in the straits of time, Who swims in sight of the great third wave That never a swimmer shall cross or climb. Some waif washed up with the strays and spars That ebb-tide shows to the shore and the stars; Weed from the water, grass from a grave, A broken blossom, a ruined rhyme. There will no man do for your sake, I think, What I would have done for the least word said. I had wrung life dry for your lips to drink, Broken it up for your daily bread: Body for body and blood for blood, As the flow of the full sea risen to flood That yearns and trembles before it sink, I had given, and lain down for you, glad and dead. Yea, hope at highest and all her fruit, And time at fullest and all his dower, I had given you surely, and life to boot, Were we once made one for a single hour. But now, you are twain, you are cloven apart, Flesh of his flesh, but heart of my heart; And deep in one is the bitter root, And sweet for one is the lifelong flower. To have died if you cared I should die for you, clung To my life if you bade me, played my part As it pleased you--these were the thoughts that stung, The dreams that smote with a keener dart Than shafts of love or arrows of death; These were but as fire is, dust, or breath, Or poisonous foam on the tender tongue Of the little snakes that eat my heart. I wish we were dead together to-day, Lost sight of, hidden away out of sight, Clasped and clothed in the cloven clay, Out of the world's way, out of the light, Out of the ages of worldly weather, Forgotten of all men altogether, As the world's first dead, taken wholly away, Made one with death, filled full of the night. How we should slumber, how we should sleep, Far in the dark with the dreams and the dews! And dreaming, grow to each other, and weep, Laugh low, live soflty, murmur and muse; Yea, and it may be, struck through by the dream, Feel the dust quicken and quiver, and seem Alive as of old to the lips, and leap Spirit to spirit as lovers use. Sick dreams and sad of a dull delight; For what shall it profit when men are dead To have dreamed, to have loved with the whole soul's might, To have looked for day when the day was fled? Let come what will, there is one thing worth, To have had fair love in the life upon earth: To have held love safe till the day grew night, While skies had colour and lips were red. Would I lose you now? would I take you then, If I lose you now that my heart has need? And come what may after death to men, What thing worth this will the dead years breed? Lose life, lose all; but at least I know, O sweet life's love, having loved you so, Had I reached you on earth, I should lose not again, In death nor life, nor in dream or deed. Yea, I know this well: were you once sealed mine, Mine in the blood's beat, mine in the breath, Mixed into me as honey in wine, Not time, that sayeth and gainsayeth, Nor all strong things had severed us then; Not wrath of gods, nor wisdom of men, Nor all things earthly, nor all divine, Nor joy nor sorrow, nor life nor death. I had grown pure as the dawn and the dew, You had grown strong as the sun or the sea, But none shall triumph a whole life through: For death is one, and the fates are three. At the door of life, by the gate of breath, There are worse things waiting for men than death; Death could not sever my soul and you, As these have severed your soul from me. You have chosen and clung to the chance they sent you, Life sweet as perfume and pure as prayer. But will it not one day in heaven repent you? Will they solace you wholly, the days that were? Will you lift up your eyes between sadness and bliss, Meet mine, and see where the great love is, And tremble and turn and be changed? Content you; The gate is strait; I shall not be there. But you, had you chosen, had you stretched hand, Had you seen good such a thing were done, I too might have stood with the souls that stand In the sun's sight, clothed with the light of the sun; But who now on earth need care how I live? Have the high gods anything left to give, Save dust and laurels and gold and sand? Which gifts are goodly; but I will none. O all fair lovers about the world, There is none of you, none, that shall comfort me. My thoughts are as dead things, wrecked and whirled Round and round in a gulf of the sea; And still, through the sound and the straining stream, Through the coil and chafe, they gleam in a dream, The bright fine lips so cruelly curled, And strange swift eyes where the soul sits free. Free, without pity, withheld from woe, Ignorant; fair as the eyes are fair. Would I have you change now, change at a blow, Startled and stricken, awake and aware? Yea, if I could, would I have you see My very love of you filling me, And Know my soul to the quick, as I know The likeness and look of your throat and hair? I shall not change you. Nay, though I might, Would I change my sweet one love with a word? I had rather your hair should change in a night, Clear now as the plume of a black bright bird; Your face fail suddenly, cease, turn grey, Die as a leaf that dies in a day. I will keep my soul in a place out of sight, Far off, where the pulse of it is not heard. Far off it walks, in a bleak blown space, Full of the sound of the sorrow of years. I have woven a veil for the weeping face, Whose lips have drunken the wine of tears; I have found a way for the failing feet, A place for slumber and sorrow to meet; There is no rumour about the place, Nor light, nor any that sees or hears. I have hidden my soul out of sight, and said "Let none take pity upon thee, none Comfort thy crying: for lo, thou art dead, Lie still now, safe out of sight of the sun. Have I not built thee a grave, and wrought Thy grave-clothes on thee of grievous thought With soft spun verses and tears unshed. And sweet light visions of things undone? "I have given thee garments and balm and myrrh, And gold, and beautiful burial things. But thou, be at peace now, make no stir; Is not thy grave as a royal king's? Fret not thyself though the end were sore; Sleep, be patient, vex me no more. Sleep; what hast thou to do with her? The eyes that weep, with the mouth that sings?" Where the dead red leaves of the years lie rotten, The cold old crimes and the deeds thrown by, The misconceived and the misbegotten, I would find a sin to do ere I die, Sure to dissolve and destroy me all through, That would set you higher in heaven, serve you And leave you happy, when clean forgotten, As a dead man out of mind, am I. Your lithe hands draw me, your face burns through me, I am swift to follow you, keen to see; But love lacks might to redeem or undo me; As I have been, I know I shall surely be; "What should such fellows as I do?" Nay, My part were worse if I chose to play; For the worst is this after all; if they knew me, Not a soul upon earth would pity me. And I play not for pity of these; but you, If you saw with your soul what man am I, You would praise me at least that my soul all through Clove to you, loathing the lives that lie; The souls and lips that bought and sold, The smiles of silver and kisses of gold, The lapdog loves that whine as they chew, The little lovers that curse and cry. There are fairer women, I hear; that may be; But I, that I love you and find you fair, Who are more than fair in my eyes if they be, Do the high gods know or the great gods care? Though the swords in my heart for one were seven, Would the iron hollow of doubtful heaven, That knows not itself whether night-time day be, Reverberate words and a foolish prayer? I will go back to the great sweet mother, Mother and lover of men, the sea. I will go down to her, I and none other, Close with her, kiss her and mix her with me; Cling to her, strive with her, hold her fast: O fair white mother, in days long past Born without sister, born without brother, Set free my soul as thy soul is free. O fair green-girdled mother of mine, Sea, that art clothed with the sun and the rain, Thy sweet hard kisses are strong like wine, Thy large embraces are keen like pain. Save me and hide me with all thy waves, Find me one grave of thy thousand graves, Those pure cold populous graves of thine, Wrought without hand in a world without stain. I shall sleep, and move with the moving ships, Change as the winds change, veer in the tide; My lips will feast on the foam of thy lips, I shall rise with thy rising, with thee subside; Sleep, and not know if she be, if she were, Filled full with life to the eyes and hair, As a rose is fulfilled to the roseleaf tips With splendid summer and perfume and pride. This woven raiment of nights and days, Were it once cast off and unwound from me, Naked and glad would I walk in thy ways, Alive and aware of thy ways and thee; Clear of the whole world, hidden at home, Clothed with the green and crowned with the foam, A pulse of the life of thy straits and bays, A vein in the heart of the streams of the sea. Fair mother, fed with the lives of men, Thou art subtle and cruel of heart, men say. Thou hast taken, and shalt not render again; Thou art full of thy dead, and cold as they. But death is the worst that comes of thee; Thou art fed with our dead, O mother, O sea, But when hast thou fed on our hearts? or when, Having given us love, hast thou taken away? O tender-hearted, O perfect lover, Thy lips are bitter, and sweet thine heart. The hopes that hurt and the dreams that hover, Shall they not vanish away and apart? But thou, thou art sure, thou art older than earth; Thou art strong for death and fruitful of birth; Thy depths conceal and thy gulfs discover; From the first thou wert; in the end thou art. And grief shall endure not for ever, I know. As things that are not shall these things be; We shall live through seasons of sun and of snow, And none be grievous as this to me. We shall hear, as one in a trance that hears, The sound of time, the rhyme of the years; Wrecked hope and passionate pain will grow As tender things of a spring-tide sea, Sea-fruit that swings in the waves that hiss, Drowned gold and purple and royal rings, And all time past, was it all for this? Times unforgotten, and treasures of things? Swift years of liking and sweet long laughter, That wist not well of the years thereafter Till love woke, smitten at heart by a kiss, With lips that trembled and trailing wings? There lived a singer in France of old By the tideless dolorous midland sea. In a land of sand and ruin and gold There shone one woman, and none but she. And finding life for her love's sake fail, Being fain to see her, he bade set sail, Touched land, and saw her as life grew cold, And praised God, seeing; and so died he. Died, praising God for his gift and grace: For she bowed down to him weeping, and said "Live"; and her tears were shed on his face Or ever the life in his face was shed. The sharp tears fell through her hair, and stung Once, and her close lips touched him and clung Once, and grew one with his lips for a space; And so drew back, and the man was dead. O brother, the gods were good to you. Sleep, and be glad while the world endures. Be well content as the years wear through; Give thanks for life, and the loves and lures; Give thanks for life, O brother, and death, For the sweet last sound of her feet, her breath, For gifts she gave you, gracious and few, Tears and kisses, that lady of yours. Rest, and be glad of the gods; but I, How shall I praise them, or how take rest? There is not room under all the sky For me that know not of worst or best, Dream or desire of the days before, Sweet things or bitterness, any more. Love will not come to me now though I die, As love came close to you, breast to breast. I shall never be friends again with roses; I shall loathe sweet tunes, where a note grown strong Relents and recoils, and climbs and closes, As a wave of the sea turned back by song. There are sounds where the soul's delight takes fire, Face to face with its own desire; A delight that rebels, a desire that reposes; I shall hate sweet music my whole life long. The pulse of war and passion of wonder, The heavens that murmur, the sounds that shine, The stars that sing and the loves that thunder, The music burning at heart like wine, An armed archangel whose hands raise up All senses mixed in the spirit's cup Till flesh and spirit are molten in sunder-- These things are over, and no more mine. These were a part of the playing I heard Once, ere my love and my heart were at strife; Love that sings and hath wings as a bird, Balm of the wound and heft of the knife. Fairer than earth is the sea, and sleep Than overwatching of eyes that weep, Now time has done with his one sweet word, The wine and leaven of lovely life. I shall go my ways, tread out my measure, Fill the days of my daily breath With fugitive things not good to treasure, Do as the world doth, say as it saith; But if we had loved each other--O sweet, Had you felt, lying under the palms of your feet, The heart of my heart, beating harder with pleasure To feel you tread it to dust and death-- Ah, had I not taken my life up and given All that life gives and the years let go, The wine and honey, the balm and leaven, The dreams reared high and the hopes brought low? Come life, come death, not a word be said; Should I lose you living, and vex you dead? I never shall tell you on earth; and in heaven, If I cry to you then, will you hear or know? Hertha I am that which began; Out of me the years roll; Out of me God and man; I am equal and whole; God changes, and man, and the form of them bodily; I am the soul. Before ever land was, Before ever the sea, Or soft hair of the grass, Or fair limbs of the tree, Or the flesh-coloured fruit of my branches, I was, and thy soul was in me. First life on my sources First drifted and swam; Out of me are the forces That save it or damn; Out of me man and woman, and wild-beast and bird; before God was, I am. Beside or above me Nought is there to go; Love or unlove me, Unknow me or know, I am that which unloves me and loves; I am stricken, and I am the blow. I the mark that is missed And the arrows that miss, I the mouth that is kissed And the breath in the kiss, The search, and the sought, and the seeker, the soul and the body that is. I am that thing which blesses My spirit elate; That which caresses With hands uncreate My limbs unbegotten that measure the length of the measure of fate. But what thing dost thou now, Looking Godward, to cry "I am I, thou art thou, I am low, thou art high?" I am thou, whom thou seekest to find him; find thou but thyself, thou art I. I the grain and the furrow, The plough-cloven clod And the ploughshare drawn thorough, The germ and the sod, The deed and the doer, the seed and the sower, the dust which is God. Hast thou known how I fashioned thee, Child, underground? Fire that impassioned thee, Iron that bound, Dim changes of water, what thing of all these hast thou known of or found? Canst thou say in thine heart Thou hast seen with thine eyes With what cunning of art Thou wast wrought in what wise, By what force of what stuff thou wast shapen, and shown on my breast to the skies? Who hath given, who hath sold it thee, Knowledge of me? Hath the wilderness told it thee? Hast thou learnt of the sea? Hast thou communed in spirit with night? have the winds taken counsel with thee? Have I set such a star To show light on thy brow That thou sawest from afar What I show to thee now? Have ye spoken as brethren together, the sun and the mountains and thou? What is here, dost thou know it? What was, hast thou known? Prophet nor poet Nor tripod nor throne Nor spirit nor flesh can make answer, but only thy mother alone. Mother, not maker, Born, and not made; Though her children forsake her, Allured or afraid, Praying prayers to the God of their fashion, she stirs not for all that have prayed. A creed is a rod, And a crown is of night; But this thing is God, To be man with thy might, To grow straight in the strength of thy spirit, and live out of thy life as the light. I am in thee to save thee, As my soul in thee saith; Give thou as I gave thee, Thy life-blood and breath, Green leaves of thy labour, white flowers of thy thought, and red fruit of thy death. Be the ways of thy giving As mine were to thee; The free life of thy living, Be the gift of it free; Not as servant to lord, nor as master to slave, shalt thou give thee to me. O children of banishment, Souls overcast, Were the lights ye see vanish meant Always to last, Ye would know not the sun overshining the shadows and stars overpast. I that saw where ye trod The dim paths of the night Set the shadow called God In your skies to five light; But the morning of manhood is risen, and the shadowless soul is in sight. The tree many-rooted That swells to the sky With frondage red-fruited The life-tree am I; In the buds of your lives is the sap of my leaves: ye shall live and not die. But the Gods of your fashion That take and that give, In their pity and passion That scourge and forgive, They are worms that are bred in the bark that falls off; they shall die and not live. My own blood is what stanches The wounds in my bark; Stars caught in my branches Make day of the dark, And are worshipped as suns till the sunrise shall tread out their fires as a spark. Where dead ages hide under The live roots of the tree, In my darkness the thunder Makes utterance of me; In the clash of my boughs with each other ye hear the waves sound of the sea. That noise is of Time, As his feathers are spread And his feet set to climb Through the boughs overhead, And my foliage rings round him and rustles, and branches are bent with his tread. The storm-winds of ages Blow through me and cease, The war-wind that rages, The spring-wind of peace, Ere the breath of them roughen my tresses, ere one of my blossoms increase. All sounds of all changes, All shadows and lights On the world's mountain-ranges And stream-riven heights, Whose tongue is the wind's tongue and language of storm-clouds on earth-shaking nights; All forms of all faces, All works of all hands In unsearchable places Of time-stricken lands, All death and all life,m and all reigns and all ruins, drop through me as sands. Though sore be my burden And more than ye know, And my growth have no guerdon But only to grow, Yet I fail not of growing for lightnings above, me or deathworms below. These too have their part in me, As I too in these; Such fire is at heart in me, Such sap is this tree's, Which hath in it all sounds and all secrets of infinite lands and of seas. In the spring-coloured hours When my mind was as May's, There brake forth of me flowers By centuries of days, Strong blossoms with perfume of manhood, shot out from my spirit as rays. And the sound of them springing And smell of their shoots Were as warmth and sweet singing And strength to my roots; And the lives of my children made perfect with freedom of soul were my fruits. I bid of you but be; I have need not of prayer; I have need of you free As your mouths of mine air, That my heart may be greater within me, beholding the fruits of me fair. More fair than strange fruits is Of faiths ye espouse; In me only the root is That blooms in your boughs; Behold now your God that ye made you to feed him with faith of your vows. In the darkening and whitening Abysses adored, With dayspring and lightning For lamp and for sword, God thunders in heaven, and his angels are red with the wrath of the Lord. O my sons, O too dutiful Towards Gods not of me, Was not I enough beautiful? Was it hard to be free? For behold, I am with you, am in you and of you; look forth now and see. Lo, winged with world's wonders, With miracles shod, With the fires of his thunders For raiment and rod, God trembles in heaven, and his angels are white with the terror of God. For his twilight is come on him, His anguish is here; And his spirits gaze dumb on him, Grown grey from his fear; And his hour taketh hold on him stricken, the last of his infinite year. Thought made him and breaks him, Truth slays and forgives; But to you, as time takes him, This new thing it gives, Even love, the beloved Republic, that feeds upon freedom and lives. For truth only is living, Truth only is whole, And the love of his giving Man's polestar and pole; Man, pulse of my centre, and fruit of my body, and seed of my soul. One birth of my bosom; Ome beam of mine eye; One topmost blossom That scales the sky; Man, equal and one with me, man that is made of me, man that is I. The Garden of Proserpine Here, where the world is quiet; Here, where all trouble seems Dead winds' and spent waves' riot In doubtful dreams of dreams; I watch the green field growing For reaping folk and sowing, For harvest-time and mowing, A sleepy world of streams. I am tired of tears and laughter, And men that laugh and weep; Of what may come hereafter For men that sow to reap: I am weary of days and hours, Blown buds of barren flowers, Desires and dreams and powers And everything but sleep. Here life has death for neighbour, And far from eye or ear Wan waves and wet winds labour, Weak ships and spirits steer; They drive adrift, and whither They wot not who make thither; But no such winds blow hither, And no such things grow here. No growth of moor or coppice, No heather-flower or vine, But bloomless buds of poppies, Green grapes of Proserpine, Pale beds of blowing rushes Where no leaf blooms or blushes Save this whereout she crushes For dead men deadly wine. Pale, without name or number, In fruitless fields of corn, They bow themselves and slumber All night till light is born; And like a soul belated, In hell and heaven unmated, By cloud and mist abated Comes out of darkness morn. Though one were strong as seven, He too with death shall dwell, Nor wake with wings in heaven, Nor weep for pains in hell; Though one were fair as roses, His beauty clouds and closes; And well though love reposes, In the end it is not well. Pale, beyond porch and portal, Crowned with calm leaves, she stands Who gathers all things mortal With cold immortal hands; Her languid lips are sweeter Than love's who fears to greet her To men that mix and meet her From many times and lands. She waits for each and other, She waits for all men born; Forgets the earth her mother, The life of fruits and corn; And spring and seed and swallow Take wing for her and follow Where summer song rings hollow And flowers are put to scorn. There go the loves that wither, The old loves with wearier wings; And all dead years draw thither, Anhd all disastrous things; Dead dreams of days forsaken, Blind buds that snows have shaken, Wild leaves that winds have taken, Red strays of ruined springs. We are not sure of sorrow, And joy was never sure; To-day will die to-morrow; Time stoops to no man's lure; And love, grown faint and fretful, With lips but half regretful Sighs, and with eyes forgetful Weeps that no loves endure. From too much love of living, From hope and fear set free, We thank with brief thanksgiving Whatever gods may be That no life lives for ever; That dead men rise up never; That even the weariest river Winds somewhere safe to sea. Then star nor sun shall waken, Nor any change of light: Nor sound of waters shaken, Nor any sound or sight: Nor wintry leaves nor vernal, Nor days nor things diurnal; Only the sleep eternal In an eternal night. Ave Atque Vale In memory of Charles Baudelaire I Shall I strew on thee rose or rue or laurel, Brother, on this that was the veil of thee? Or quiet sea-flower moulded by the sea, Or simplest growth of meadow-sweet or sorrel, Such as the summer-sleepy Dryads weave, Waked up by snow-soft sudden rains at eve? Or wilt thou rather, as on earth before, Half-faded fiery blossoms, pale with heat And full of bitter summer, but more sweet To thee than gleanings of a northern shore Trod by no tropic feet? II For always thee the fervid languid glories Allured of heavier suns in mightier skies; Thine ears knew all the wandering watery sighs Where the sea sobs round Lesbian promontories, The barren kiss of piteous wave to wave That knows not where is that Leucadian grave Which hides too deep the supreme head of song. Ah, salt and sterile as her kisses were, The wild sea winds her and the green gulfs bear Hither and thither, and vex and work her wrong, Blind gods that cannot spare. III Thou sawest, in thine old singing season, brother, Secrets and sorrows unbeheld of us: Fierce loves, and lovely leaf-buds poisonous, Bare to thy subtler eye, but for none other Blowing by night in some unbreathed-in clime; The hidden harvest of luxurious time, Sin without shape, and pleasure without speech; And where strange dreams in a tumultuous sleep Make the shut eyes of striken spirits weep; And with each face thou sawest the shadow on each, Seeing as men sow men reap. IV O sleepless heart and sombre soul unsleeping, That were athirst for sleep and no more life And no more love, for peace and no more strife! Now the dim gods of death have in their keeping Spirit and body and all the springs of song, Is it well now where love can do no wrong, Where stingless pleasure has no foam or fang Behind the unopening closure of her lips? Is it not well where soul from body slips And flesh from bone divides without a pang As dew from flower-bell drips? V It is enough; the end and the beginning Are one thing to thee, who art past the end. O hand unclasped of unbeholden friend, For thee no fruits to pluck, no palms for winning, No triumph and no labour and no lust, Only dead yew-leaves and a little dust. O quiet eyes wherein the light saith nought, Whereto the day is dumb, nor any night With obscure finger silences your sight, Nor in your speech the sudden soul speaks thought, Sleep, and have sleep for light. VI Now all strange hours and all stange loves are over, Dreams and desires and sombre songs and sweet, Hast thou found place at the great knees and feet Of some pale Titan-woman like a lover, Such as thy vision here solicited, Under the shadow of her fair vast head, The deep division of prodigious breasts, The solemn slope of mighty limbs asleep, The weight of awful tresses that still keep The savour and shade of old-world pine-forests Where the wet hill-winds weep? VII Hast thou found any likeness for thy vision? O gardener of strange flowers, what bud, what bloom, Hast thou found sown, what gathered in the gloom? What of despair, of rapture, of derision, What of life is there, what of ill or good? Are the fruits grey like dust or bright like blood? Does the dim ground grow any seed of ours, The faint fields quicken any terrene root, In low lands where the sun and moon are mute And all the stars keep silence? Are there flowers At all, or any fruit? VIII Alas, but though my flying song flies after, O sweet strange elder singer, thy more fleet Singing, and footprints of thy fleeter feet, Some dim derision of mysterious laughter From the blind tongueless warders of the dead, Some gainless glimpse of Proserpine's veiled head, Some little sound of unregarded tears Wept by effaced unprofitable eyes, And from pale mouths some cadence of dead sighs - These only, these the hearkening spirit hears, Sees only such things rise. IX Thou art far too far for wings of words to follow, Far too far off for thought or any prayer. What ails us with thee, who art wind and air? What ails us gazing where all seen is hollow? Yet with some fancy, yet with some desire, Dreams pursue death as winds a flying fire, Our dreams pursue our dead and do not find. Still, and more swift than they, the thin flame flies, The low light fails us in elusive skies, Still the foiled earnest ear is deaf, and blind Are still the eluded eyes. X Not thee, O never thee, in all time's changes, Not thee, but this the sound of thy sad soul, The shadow of thy swift spirit, this shut scroll I lay my hand on, and not death estranges My spirit from communion of thy song - These memories and these melodies that throng Veiled porches of a Muse funereal - These I salute, these touch, these clasp and fold As though a hand were in my hand to hold, Or through mine ears a mourning musical Of many mourners rolled. XI I among these, I also, in such station As when the pyre was charred, and piled the sods, And offering to the dead made, and their gods, The old mourners had, standing to make libation, I stand, and to the gods and to the dead Do reverence without prayer or praise, and shed Offering to these unknown, the gods of gloom, And what of honey and spice my seedlands bear, And what I may of fruits in this chilled air, And lay, Orestes-like, across the tomb A curl of severed hair. XII But by no hand nor any treason stricken, Not like the low-lying head of Him, the King. The flame that made of Troy a ruinous thing. Thou liest and on this dust no tears could quicken There fall no tears like theirs that all men hear Fall tear by sweet imperishable tear Down the opening leaves of holy poets' pages. Thee not Orestes, not Electra mourns; But bending us-ward with memorial urns The most high Muses that fulfil all ages Weep, and our God's heart yearns XIII For, sparing of his sacred strength, not often Among us darkling here the lord of light Makes manifest his music and his might In hearts that open and in lips that soften With the soft flame and heat of songs that shine. Thy lips indeed he touched with bitter wine, And nourished them indeed with bitter bread; Yet surely from his hand thy soul's food came, The fire that scarred thy spirit at his flame Was lighted, and thine hungering heart he fed Who feeds our hearts with fame. XIV Therefore he too now at thy soul's sunsetting, God of all suns and songs, he too bends down To mix his laurel with thy cypress crown, And save thy dust from blame and from forgetting. Therefore he too, seeing all thou wert and art, Compassionate, with sad and sacred heart, Mourns thee of many his children the last dead, And hallows with strange tears and alien sighs Thine unmelodious mouth and sunless eyes, And over thine irrevocable head Sheds light from the under skies. XV And one weeps with him in the ways Lethean, And stains with tears her changing bosom chill: That obscure Venus of the hollow hill, That thing transformed which was the Cytherean, With lips that lost their Grecian laugh divine Long since, and face no more called Erycine; A ghost, a bitter and luxurious god. Thee also with fair flesh and singing spell Did she, a sad and second prey, compel Into the footless places once more trod, And shadows hot from hell. XVI And now no sacred staff shall break in blossom, No choral salutation lure to light A spirit with perfume and sweet night And love's tired eyes and hands and barren bosom. There is no help for these things; none to mend And none to mar; not all our songs, O friend, Will make death clear or make life durable. Howbeit with rose and ivy and wild vine And with wild notes about this dust of thine At least I fill the place where white dreams dwell And wreathe an unseen shrine. XVII Sleep; and if life was bitter to thee, pardon, If sweet, give thanks; thou hast no more to live; And to give thanks is good, and to forgive. Out of the mystic and the mournful garden Where all day through thine hands in barren braid Wove the sick flowers of secrecy and shade, Green buds of sorrow and sin, and remnants grey, Sweet-smelling, pale with poison, sanguine-hearted, Passions that sprang from sleep and thoughts that started, Shall death not bring us all as thee one day Among the days departed? XVIII For thee, O now a silent soul, my brother, Take at my hands this garland, and farewell. Thin is the leaf, and chill the wintry smell, And chill the solemn earth, a fatal mother, With sadder than the Niobean womb, And in the hollow of her breasts a tomb. Content thee, howsoe'er, whose days are done; There lies not any troublous thing before, Nor sight nor sound to war against thee more, For whom all winds are quiet as the sun, All waters as the shore. Itylus Swallow, my sister, O sister swallow, How can thine heart be full of the spring? A thousand summers are over and dead. What hast thou found in the spring to follow? What hast thou found in thine heart to sing? What wilt thou do when the summer is shed? O swallow, sister, O fair swift swallow, Why wilt thou fly after spring to the south, The soft south whither thine heart is set? Shall not the grief of the old time follow? Shall not the song thereof cleave to thy mouth? Hast thou forgotten ere I forget? Sister, my sister, O fleet sweet swallow, Thy way is long to the sun and the south; But I, fulfilled of my heart's desire, Shedding my song upon height, upon hollow, From tawny body and sweet small mouth Feed the heart of the night with fire. I the nightingale all spring through, O swallow, sister, O changing swallow, All spring through till the spring be done, Clothed with the light of the night on the dew, Sing, while the hours and the wild birds follow, Take flight and follow and find the sun. Sister, my sister, O soft light swallow, Though all things feast in the spring's guest-chamber, How hast thou heart to be glad thereof yet? For where thou fliest I shall not follow, Till life forget and death remember, Till thou remember and I forget. Swallow, my sister, O singing swallow, I know not how thou hast heart to sing. Hast thou the heart? is it all past over? Thy lord the summer is good to follow, And fair the feet of thy lover the spring: But what wilt thou say to the spring thy lover? O swallow, sister, O fleeting swallow, My heart in me is a molten ember And over my head the waves have met. But thou wouldst tarry or I would follow, Could I forget or thou remember, Couldst thou remember and I forget. O sweet stray sister, O shifting swallow, The heart's division divideth us. Thy heart is light as a leaf of a tree; But mine goes forth among sea-gulfs hollow To the place of the slaying of Itylus, The feast of Daulis, the Thracian sea. O swallow, sister, O rapid swallow, I pray thee sing not a little space. Are not the roofs and the lintels wet? The woven web that was plain to follow, The small slain body, the flowerlike face, Can I remember if thou forget? O sister, sister, the first-begotten! The hands that cling and the feet that follow, The voice of the child's blood crying yet. Who hath remembered me? who hath forgotten? Thou hast forgotten, O summer swallow, But the world shall end when I forget. Nephelidia From the depth of the dreamy decline of the dawn through a notable nimbus nebulous noonshine, Pallid and pink as the palm of the flag-flower that flickers with fear of the flies as they float, Are the looks of our lovers that lustrously lean from a marvel of mystic miraculous moonshine, These that we feel in the blood of our blushes that thicken and threaten with throbs through the throat? Thicken and thrill as a theatre thronged at appeal of an actor's appalled agitation, Fainter with fear of the fires of the future than pale with the promise of pride in the past; Flushed with the famishing fullness of fever that reddens with radiance of rathe recreation, Gaunt as the ghastliest of glimpses that gleam through the gloom of the gloaming when ghosts go aghast? Nay, for the nick of the tick of the time is a tremulous touch on the temples of terror, Strained as the sinews yet strenuous with strife of the dead who is dumb as the dust-heaps of death: Surely no soul is it, sweet as the spasm of erotic emotional exquisite error, Bathed in the balms of beatified bliss, beatific itself by beatitude's breath. Surely no spirit or sense of a soul that was soft to the spirit and soul of our senses Sweetens the stress of suspiring suspicion that sobs in the semblance and sound of a sigh; Only this oracle opens Olympian, in mystical moods and triangular tenses -- 'Life is the lust of a lamp for the light that is dark till the dawn of the day when we die.' Mild is the mirk and monotonous music of memory, melodiously mute as it may be, While the hope in the heart of a hero is bruised by the breach of men's rapiers, resigned to the rod; Made meek as a mother whose bosom-beats bound with the bliss-bringing bulk of a balm-breathing baby, As they grope through the grave-yard of creeds, under skies growing green at a groan for the grimness of God. Blank is the book of his bounty beholden of old, and its binding is blacker than bluer: Out of blue into black is the scheme of the skies, and their dews are the wine of the bloodshed of things; Till the darkling desire of delight shall be free as a fawn that is freed from the fangs that pursue her, Till the heart-beats of hell shall be hushed by a hymn from the hunt that has harried the kennel of kings.