NATURE The Names of the Players Nature *Wrath Lyberalyte *Man Envy Bhastyte Reason Slouth Good Occupacyon Sensualyte Glotony Shamefastnes Innocencye *Mekenes *The Worlde Wordly Affeccyon Charyte Pacyence Bodyly Lust Abstynence Pryde *Garcius *These names differ in some particular from the list in C, which is transcribed/ at the conclusion of the play . / A goodly interlude of Nature compylyd by mayster Henry Medwall, chapleyn to/ the ryght reverent father in God Fohan Morton, somtyme cardynall and/ archebyshop of Canterbury . / Fyrst cometh in Mundus [The Worlde] and syttyth down aand sayth nothynge, and/ wyth hym Worldly Affeccyon berynge a gown and cap and a gyrdyll for Man . / That cometh in Nature, Man, Reason, [Sensualyte,] and Innocencye, and Nature/ syttyth down and sayeth:/ Thalmyghty God that made eche creature/ As well in heven as other place erthly/ By hys wyse ordynaunce hath purveyd me, Nature,/ To be as mynyster under hym immedyately/ For thencheson that I shold perpetually/ Hys creatures in suche degre mayntayne/ As yt hath pleased jys grace for theym to ordeyne . / To me yt longeth by naturall engendure/ Thyng to contynew that hath spryte of lyfe,/ Whyche ne were my helpe shuld never endure/ But sodenly peryshe and wax all caytyfe . / Atwyxt thelementys that whylom were at stryfe/ I have swage the old repugnaunce/ And knyt theym togeder in maner of alyaunce . / Eke I have ordeyned the doggys Deane/ Lady of the see and every freshe fontayn,/ Whyche comenly decreceth whan she gynneth wane/ And waxeth abundant what she creceth agayne . / Of eb and flode she ys cause certayne,/ And reyneth as prynces in every yle and town/ That wyth the see ys compassed envyron . / I am causer of suche impressyon/ As appereth wonderouse to mannys syght,/ As of flammes that from the sterry regyon/ Semeth to fall in tymes of the nyght:/ Som shote sydelong and some down ryght,/ Whyche causeth the ignorant ot stand in drede/ That sterrys do fall--yet falleth there none in dede . / What nedeth yt to speke of thyngys here bylow/ As fowles, bestys, and fysshes in theyre kynde?/ Of trees, herbys, and stones how they frow,/ In whyche men sondry and meny vertuous fynde?/ One thyng be ye sure and thynk yt in your mynde:/ No maner creature may take on hym the cure/ Of these workys but onely I, Nature . / And playnly there ys in erthe no maner thynge/ That ys not partyner of my influence . / I do provyde for every beste lyvynge/ Of naturall foode alway suffycence,/ And geve theym also a maner of prudence/ Wherby they may naturally ensew/ Thyng that ys delectable and thother exchew . / Who taught the cok hys watche howres to observe/ And syng of corage wyth shryll throte on hey?/ Who taught the pellycan her tender hart to carve/ For she nolde suffer her byrdys to dye?/ Who taught the myghtngall to recorde besyly/ Her stange entunys in sylence of the nyght?/ Certes I, Nature, and none othe wyght . / But yf that I shold clepe to memorye/ Eche strange effecte and every great mervayll/ That I have caused, I ensure you faythfull/ That rather tyme than processe shuld me fayll . / Yt were your payne and to me but travayll/ All suche maters as now to bryng in place,/ Wherfore I let passe theym tell other tyme and space . / But ye ye covet now to know theffect/ Of thyngys naturall by trew concusyon,/ Counsell with Arystotell my phylosopher elects,/ Whyche hat left in bokys of hys tadycyon/ How every thyng by hevynly constellacyon/ Is brought to effecte, and in what maner wyse,/ As far as mannys wytt may naturally compryse . / Wherfore, syth God of hys great largesse/ Hath thus enryched me wyth dower of hys grace/ And made me as who seyth a wor[l]dly goddesse,/ Of duty I can no lesse do in thys case/ But wyth hartys joy and entyere solace/ My selfe addresse to do hys hygh pleasures,/ And to thys same move all other creatures . / Enforce you therfore, hys creaturs eche on,/ To honour your maker wyth humble obeysance . / Namely thow, Man, I speke to the alone/ Byfore all other as chyef of hys creance . / Thynke how he hath made the to hys semblance:/ Pluck up thyn harte and hold thyn hed upryght,/ and ever more have heven in thy syght . / Ovyde, in hys boke cleped The Tranformacyon,/ Among all ther hys fables and poesyes/ Maketh specyall mensyon of thy creacyon,/ Shewyng how God wonderously gan devyse/ Whan he the made and gave to the tempryse/ Of all thys world, and feoffed the wyth all/ As chyef possessyoner of thyngys mortuall . / In token wherof he gave the upryght vysage/ And gave the in commaundement to lyft thyn eye/ Up towarde heven, only for that usage/ Thow shuldest know hym for thy Lorde almyghtly;/ All other bestys, as thyngys unworthy,/ To behold therth wyth grovelyng countenaunce/ and be subdued to thyn obeysaunce . / But as touchyng the cause specyally/ Wherfore I have ordeyned the tys nyght to appere,/ It ys to put the in knowlege and memorye/ To what entent thow art ordeyned to be here . / I let the wyt thou arte a passanger/ That hast to do a great and longe vyage,/ And through the world most be thy passage . / Addresse thy selfe now towardys thys journay,/ For as now thou shalf no lenger here abyde . / Lo her Reason to governe the in thy way,/ And Sensualyte upon thyn other syde . / But Reason I depute to be thy chyef gyde,/ Wyth Innocencye that ys thy tender noryce,/ Evermore to wene the from thappetyte of vyce . / O Lord of Lordes, my Lord God immortuall,/ To the be honour and joy ever to endure,/ Whose hevenly empyre shall never be fynall/ But world wythout end remayne stable and sure,/ Whon heven and hell and erthly creature/ Wyth one assent and all wyth one accorde/ Honoureth, prayseth, and knowlegeth for theyre Lorde . / To the myne hed I humbly inclyne,/ Thankyng thy grace that fyrst hast ordyned me/ To be as a syly creature of thyne,/ And after that of thy great bownte/ Thou hast me set in soverayne degre/ And gyven me the profettys of every erthly thynge/ As well of trutys as of bestys lyvynge . / And that that ys also most precyouse,/ thou hast me enspyred wyth hevenly wysdome/ Wheby I may do workys mervaylouse/ In every place where soever I come . / Of eche perfeccyon thy grace hath lent me some,/ So that I know that creature no where/ Of whose vertue I am not partyner . / I have, as hath eche other element/ Among other in thys world a comen beyng/ Wyth herbys and trees, contynuall noryshement/ That ys suffysant to naturall lybyng . / Wyth sensuall bestys I have a maner of knowyng/ Wherby I shuld in good thyngys delyte/ And flee the contrary of myn appetyte . / And over all thys thou hast gyven me vertue/ Surmountyng all other in hygh perfeccyon,/ That ys, understandyng, wherby I may avew/ And well dyscerne what ys to be done . / Yet for all that have fre eleccyon/ [To] do what I wyll, be yt evyll or well,/ And am put in the hande on myne own counsell . / And in thys poynt I am halfe angelyke,/ Unto thy hevenly spyrytys almost egall,/ Albeyt in some parte I be to them unlyke:/ For they be ordeyned to endure perpetuall,/ And I wretched body shall have my funerall/ when yt pleaseth thy grace so to provyde--/ Man ys not ordeyned alway here to abyde . / Wherfore unto thy soverayne and hygh estate,/ Most hevenly Prynce, I make myne oryson:/ Syth yt hath pleased thy noble grace algate/ That I unworthy of so great renown/ In thys world shall have possessyon,/ Thou gyve me grace my selfe to enure/ As may me profyte and be to thy pleasure . / God hath herd thy prayer Mankynd, no dout,/ In all thy requestys and ryghtfull petycyon . / Now forth thy jounay, and loke well about/ That thou be not deceyved by fals prodycyon . / Let Reason the governe in every condycyon,/ For yf thou do not to hys rule inclyne/ Yt wylbe to thy great myshef and ruyne ./ I wot well Sensualyte ys to the naturall/ And graunted to the in thy furst creacyon,/ But not wythstandyng, yt ought to be overall/ Subdued to Reason and under hys tuycyon . / Thous hast now lybertye and nedest no maynmyssyon,/ And yf thou abond the to passyons sensuall,/ Farewele thy lybertye--thou shalt wax thrall . / What, lady Nature? Have I none intresse/ As well as Reason or Innocency?/ Thynke ye thys, lady, a good processe,/ That they are avaunced and I let go by?/ Ye knowe ryght well that I ought naturally/ Byfore all other to have of hym the cure--/ I am the chyef perfeccyon of hys nature . / Alas, what coulde the sely body do,/ Or how sholde yt lyve, ne were the helpe of me?/ Certes yt could no well crepe nor go!/ At the lest wyse yt shuld neyther fele, here, nor se,/ But be as other incensate bodys be--/ In mouche wurs case than wormes of the grounde/ In whyche unneth any tokyn of lyfe ys founde . / Me semth yt shuld abhorr hym for to here/ That I destayned shulde be in any wyse,/ Standynge that I was create to be hys fere,/ Of all hys guydyng to take thenterpryse . / And now ye put me out of hys servyce/ And have assygned Reason to by hys guyde,/ Wyth Innocencye hys noryse--thus am I set asyde!/ Ye clepe hym lorde of all bestys lyvynge,/ And nothyng worthy as far as I can se . / For yf there be in hym no maner of felynge/ Ne no lyvely quyknes, what lorde ys he?/ A lorde made of clowtys or karved out of tre,/ And fareth as an ymage graved out of stone/ That nothyng ellys can do but stande alone . / If ye intend hym to contynew longe/ In honour or worldly felycyte,/ He most nedys folow hys apetyte amonge/ And coferme hym selfe to the more parte . / I tell you, men wyll have no deynte/ To do servyce or homage to a block--/ All the world wyll thynk yt but a mock!/ Suffer me therfore to have wyth hym a rome/ And to be wyth hym as shyef counseyll[er],/ And yf he so so I thynk to dome/ He shall reyng in the world as chyef governer . / But yf Reason tykyll hym in the ere/ Or bere hym on hand the kow is wood,/ He shall never be able to do erthly good . / My frend, as I sayd to you byfore,/ A rome shall ye have--no man sayth nay . / But Reason must be preferred evermore,/ For he can best lede hym to the way/ Of vertue and grace wherby he may/ Longest contynue to Goddys hygh pleasure/ To the whych end God hath ordeyned this hys creature . / Content thy selfe now wyth Reason, my frend,/ And medyll the no further than thou hast to do . / Thou hast brought many a man to a wrecched end/ And so thou woldyst spyll hys creature also . / But what so ever he say, take no hede therto/ [To Man] Wythout that Reason wyll alow the same,/ For who so doth the contrary deserveth myche blame . / God and I, Nature, have set the in better case/ Than any creature under the fyrmament . / Abuse not, Man, abuse not thy grace/ Of God almyghty that from aboe ys sent!/ Thou shalt be the fyrst that shall repent/ If ever thou fle Reason and sue Foly/ Whan onys thou felest the smert of mysery . / But be of confor: hardely God shall send/ Both gostly ayd and wordly hele also,/ And I shall never fayll unto thy lyfys end/ To mynyster unto the as me oweth to do . / Lo yender the World whyche thou must nedys to!/ Now shape the thyder, there ys no more to say . / Thy Lord and myne guyde the in they way . / Then Nature goeth out . / Well lady Nature, leve ye me in thys case?/ Shall I have of you none other confor?/ By Cryst, yet wyll I not hyde my face,/ For as sone as we shall to the World resort/ I put no doubt he wyll me support!/ He hath ben my good mayster meny a day/ And he wyll not se me thus cast away!/ Sobur thy selfe, man, I advyse the hardely . / Be not so passyonate ne y[e]t so furyouse!/ Thou turmentyst thy selfe and wotyst not why . / No well advysed body wyll demean hym thus!/ Be sure, thy mynde is all erronyous:/ Thou takyst a sefe-well and wrong opynyon/ Whyche shalbe thyn and others confusyon . / Ye, Reason, syr, ye speke lyke a noble man,/ But yet are ye take wyth a poynt of oversyght . / What? Wold ye make me stand as a lordan/ And not speke one word for myne own ryght?/ I se yt well that yf your lordshyp myght/ By meanes possyble onys bryng yt about,/ Your selfe shudl be a ruler and I but a cast owt . / A rular? Certes, and so I owght to be,/ And a lord also, though ye say yt in scorne ./ A lord? Whose lord?/ Thy lord . / Nay, so mote I the,/ Thou lyest! Yt may no lengar be forborne . / Thou camyst but tonyght and mayst hap go tomorne,/ For yf thou be as haute as thou begynnest/ Thou shalt avoyd myche sonar than thou wennyst!/ As for myne avoydaunce, how sone so ever yt be,/ It shall not skyll as for thys intent . / But he that fyrst fleeth or forsaketh me,/ He shall have gretest occasyon to repent . / It shalbe to hys great trouble and turment/ That he hath left Reason and suyd hys own foly/ And therby ys fallen to wreched penury . / But now as touchyng the honour and degre/ That I am ordeyned to, I wyll thou understand/ That almyghty God of hys grace and bountye/ Of the and suche hath gyven me the over hand,/ And wyll that I use the as a servand/ To davyse the and reforme the whan thou gynst to erre/ And to slepe the homward yf thou rayll to far . / And where thou sayst thou art so necessaryl/ That man wythout the can have no lyvyng,/ As in the poynt we shall not myche vary . / I wote thou art necessary to hs beyng,/ But be thou sure, that ys not the very thyng/ That maketh hym to appere so wonerouse/ And to be in hys nature so noble and precyouse . / It ys a thyng that doth ryght far excede/ All other perfeccyons and vertuouse naturall,/ For Sensualyte is very dede/ Is but a meane whyche causeth hy to fall/ Into moche foly and maketh hym bestayal/ So that there ys no dyfference in that at the lest/ Bytwyxt man and an unresonable best . / But this other cometh of reat tenderaunce/ and spyrytuall love that God oweth to mankynde,/ Whom he hath create to hys owne semblaunce/ And endued wyth a wonderouse mynde/ Wherby he may well dyscerne and fynde/ Suffysant dyfference bytwyxt good and bad,/ Whyche ys to be left and whych ys to be had . / Lo, thys ys yt that doth hym dygnyfye/ And causeth hym to be reputed so excellent . / And of all thys the chyef doar am I,/ Whyche from heven into erth by lGod am sent/ Only for that cause and fynall intent/ That I shuld thys hys creature demean and guyd/ For the season that he doth in thys world abyde . / Now compare thy vertues and myne togedet/ And say whyche ys the wurthyar of theym to ./ Whyche ys the worthyar? Forsoth, I trow neyther!/ We be good felowys!/ Nay, my frend, not so!/ Thou ought to obey me where so ever I go . / Nay, that shall I never do for to dye:/ I shall thy felow be, loke thou never so hye!/ And therfore, hardely, be somwhat felowlyke!/ Leve thyn hawt conceytys and take a metely way . / For shame of the world, man, let us not styk/ At a mater of ryght nohgt and travers here all day . / Have me in few wordys, man, and hark what I say:/ Medyll thou in no poynt that belongeth to me,/ And I shall promyse the never to medyll wyth the . / And standyng the nonage of thys gentylman,/ On my parell take no care therfore . / I shal demean yt as well as I can/ Tyll he be passyd forty yerys and more,/ And, Reason, then yf ye wyll, undershore/ Hys croked old age when lusty youth ys spent;/ Than tkae uppon you . I hold me content,/ For trust ye me the very trouth ys thys:/ Thys Man ys put in hys owne lybertye,/ And Certaynly the fre choyce ys hys/ Wheder he wyll be governed by the or by me . / Let us therfore put yt ot hys owne jeopardye/ And thein stande to hys arbyrement/ To whyche of us twayne he had lever assent . / Nay, syr, not so!/ I know hys fraylte:/ The body ys dysposed for to fall/ Rather to the worse than the better parte/ But yt be holpen by power supernall . / Yet, Reason, whan thou hast sayd all,/ Yf thou se hym not take hys owne way,/ Call me cut when thou metest me a nother day . / For carayne, yet accordyng to myne offyce/ I must advertyse and counsell hym at the lest/ To hawnt vertue and schew all vyce/ And therin assyst hym to the uttermest . / And yf he wyll algatys be a best/ And take none hed to my lore and doctryne,/ The parell and hurt shalbe hys and not myne . / Syrs, I shall answere for thys man as yet/ That he ys mayden for all suche foly/ As hold dystayne nature or dyshonour yt,/ Brought up wyth me full well and tenderly . / Wherfore I dare the surelyar testyfye/ For innocencye that he ys yet vyrgyn/ Goth for ded and eke consent of syn . / And lengar wyll not I be of hys acquayntaunce/ That he ys vertuouse and of good lyvyng,/ For fleshly lust and worldly pleasaunce/ Ys wyth Innocencye nothyng accordyng . / But yf hys behavyour and dayly demeanyng/ Be of suche draught as Reason wyll alow,/ I shall hym favour and love as I do now . / Well spoken and wysely! Now, have ye all done?/ Or have ye ought ellys to thys man to say?/ O syr, ye!/ Pece, no more of thys dysputacyon!/ Here be many fantasyes to dryve forth the day--/ That one chatreth lyke a pye, that other lyke a jay . / And yet, whan they both have done what they can,/ Maugry theyr teeth I shall rule the man . / O blessyd Lord, what maner stryf ys thys/ Atwyxt my Reason and Sensualyte?/ That one meneth well and that other all amysse . / In one ys sekernes and in tother great fraylte,/ And both they be so annexed to me/ That nedes I must wyth one of theym abyde!/ Lorde, as thou thynkyst best, for me do provyde!/ For I am wonderously entryked in thys case/ And almost brought into perplesyte,/ Notwythsandyng, thanked be thy grace,/ As I dyd never assent ne aggre/ To thynge that sholde be contraryouse unto the--/ Cryst graunt you therin good contynuaunce/ To be ever of the same mynde and intent!/ But now wyll ye call to your remembraunce/ For what cause ye be hyder sent?/ I hold yt well done and ryght expedyent/ That ye were brough[t] unto the Worldys presence . / Be yt so! In Goddys name, I pray you, go we hens . / And wyll ye that I shall for you declare/ Unto the World the cause of your comyng,/ What ys your intent, and what parson ye are?/ Ye, I wold be glad that every thyng/ Be done even after your devysyng . / Shall I than stand as Iwere tong tyde?/ Ye, hardely, tyll Reason have sayd . / Syr World, yt ys the mynde and also pleasure/ Of lady Nature, as she bad us to you tell,/ That ye accept and receyve thys her creature/ Wyth for for a season here to dwell,/ Desyryng you hartely to entreat hym well/ Wyth all the fabour that ye can devyse,/ Wherin ye shalll do her great pleasure and servyce . / Syrs, ye be welcome to us harely!/ Your message ys to us ryght acceptable . / Be ye assured ther ys nothyng erthy/ To us so joyfull ne yet so delectable/ As to be acquaynted wyth parsons honorable,/ Namely souch as ye seme to be,/ Men of hygh honour and of great dygnyte . / And as touchyng the message that ye have brought,/ [We] have therof the full mynde and intent,/ Assuryng you that our bysy thought/ Shalbe to do dame Narurys commaundement . / And thereunto we wyll by dylygent/ To do her pleasureys in that we may,/ And so we wold ye shold to her say . / And w[h]ere ye shew unto me that thys Man/ Is ordeyned to reygne here in thys empry,/ I assent well, for or nature began/ To shape the world, she thought fynally/ To ordeyne Man therin to occupy,/ He to take uppon hym as myghty governer,/ Havyng all thyng subdued to hys power . / Wherfore I receyve gretly hys comyng . / Mankynde syr, harely welcom ye be!/ Ye are the parsone, whythou faynyng,/ That I have evermore desyred to se . / Come let me kys you! O benedycyte,/ ye be all naked! Alas Man, why thus,/ I make you sure, yt ys ryght perylous!/ I thanke you, but I nede none other vesture . / Nature hath clothed me as yet suffysantly:/ Byltles of syn, and as mayden pure,/ I were on me the garment of Innocencye . / Ye hardely, were that garment contynually!/ It shall thy body suffysantly savegard/ From stormy weder, my lyfe to jeopard!/ Be pece, fayre woman! Ye ar not very wyse . / Care ye not yf thys body take cold?/ Ye must consyder thys ys not paradyse,/ Ne yet so temporate by a thowsand fold!/ Who so lyveth here, be he yong or old,/ He must suffer both fervent cold and hete/ And be out of temperaunce oft tyme in hys dyet . / Also he must nedys do as the Worlde doth/ That intendeth any whyle here to reygne,/ And folow the gyse that now a day goth/ As far as hys estate my yt mayntayne . / And who doth the contrary--I wylll be playne--/ He ys abyect and dyspysed utterly/ And standeth ever baneshed form all good company . / Syth God therfore had ordeyned thys body/ To dwell here in thys erthly regyon,/ Of convenyence he must hym selfe apply/ To worldly thyngys and be of suche condycyon/ As all men be, and leve eche fond opynyon/ That ys not approvable of wysar men than he:/ To take suche way yt ys but vanyte!/ [The Worlde rises to give Man the robe, cap, and girdle . ] Take thys garment, Man; do as I you byd!/ Be not ashamed, hardely, to do yt on . / So lo, now thys furdell, have gurd yt in the myd,/ And thys for your hed go set yt ippon . / By the charge of me, you be a goodly on/ As ever I saw syth that I was borne,/ Worth a thowsand that ye were beforne!/ Gyve me your hand--be not in fere!/ Syt down as ye ar borne to occupye thys place . / [Man sits in the Worlde's throne .]/ I gyve you here auctoryte and power/ Over all thynge that conceyved ys in the space/ Of all the erth that rownd ys in compace,/ To be as lord of every regyon,/ And therof I gyve you pessyble possessyon . / Blessyd be thou my lord most bounteouse,/ That of thy great abundant cheryte/ Me thy wretched creature hast honoured thus/ Wyth naturall gyftys and worldly dygnyte . / Now I beseke the, for thy great pyte,/ Syth thou hast se me in so noble way,/ Suffer me not hereafter wrechedly to decay . / For certes, yt ys myne hartys desyre/ So to demayn me in thys lyfe present/ As may be most unto thy pleasure/ And unto Nature not dysconvenyent . / Thys ys my wyll and my cyef intent,/ Thys wyll I observe--thy grace to borrow--/ Thought I therfore suffer mouche worldly sorow . / Forsoth, these wordys be gretly to alow/ Yf thy from meke and lowly hart procede . / Now Mankynde, syth thou hast made thys vow,/ Shape the therafter thy lyfe to lede,/ And let thy word be cousyn to thy dede:/ That ys to say, do thou none other wyse/ That thou here openly to God dost promyse . / Ye syr, and ever loke that ye abstayne/ Not onely from dede but also from the assent,/ So that ye commyt neyther of theym twayn/ Yf ye wyll observe the hygh commaundement . / For surely ye may not be cleped innocent/ Nor gyltles of syn, as far as I can fynde,/ Yf onys ye assent to foly in your mynde . / Thys ys an harde word, syster, that ye have spoken,/ An hard worde surely and an hevy sentence . / But thynk ye Goddys commaundement broken/ For a lyght tryfull and mater of insolence?/ Alas, have ye suche a spyced conscyent/ That wyll be entryked wyth every mery thought?/ Leve yt woman, leve yt, for yt ys nought . / Loquitur ad hominem . / And Man, as for you, ye shall not take that way--/ That maner of ovservaunce ys to hard and strayte . / Ye must attempte the world and therin assay/ Whether ye can lyve after that endrayte . / These two folk harp both on refrayte/ And ever enbesyeth theym to rebuke you of syn/ That never was spotted ne fownd gylty therin . / Take none hede of theym--theyre wordys be but wynde,/ And as for thys tyme I commaunde theym to sylence!/ And let us se now how prately ye can fynde/ By sage polycy and wordly prudence/ To mayntayne the state in honour and reverence/ That ye shall be in whyle ye in the world dwell . / Speke of thys mater and ponder yt well . / Fyrst me semeth necessary to provyde/ What maner folkys your sarvauntys shall be,/ For surely ye ar nothyng accompanyde/ Accordyng to man of your degre!/ Ye have here wyth you two parsons or thre/ That pleaseth you happely in the best wyse,/ Yet yt appereth not so to every mannys [gyse] . / What man ys thys?/ Reason, syr, my chyef conselour,/ And thys Innocency my noryce hyderto,/ And Sensualyte that other by whom I have power/ To do as all sensate bestys do . / But Reason and Innocency, chyefly these two,/ Have the hole rule and governy of me,/ To whom eke ys subdued my Sensualyte . / For cartayne syr, Reason hath done me wrong/ More than ever he shalbe abale to recompense . / God knoweth syr, I thought the season very long/ Tyll we were brought unto your presence . / But now I pray you to adnull the sentence/ That Nature gave unto me by Reasons advyse/ To my great hurt and uttyr prejudyce . / And syr, I aske none amendys erthly/ But that Reason may have a chek mate,/ A lytell knack, a lytell prayty congy/ Hys haut corage some thynge to abate . / For hyderto he hath kept great estate/ And had of me the over hande and strengar:/ Be ye not dyspleased--I wyll suffet yt no lengar . / Thou hast had great wrong and that ys pyte,/ For yf thou be the parson that I take the fore,/ Thou sholdyst be as honorable as he . / Lord ye say well, but wold God ye wold se/ Some maner helpe and remedy for thys evyll/ And let me not alway lyve thys lyke a dryvyll!/ [To Man . ] Syr, ye know well that yf yt were/ A man shold sodenly come to a straunge place/ Wherin he ys but alyand and straunger,/ He must nedys be compelled in that case/ To put hym selfe in the favour and grace/ Of some syngler person that can shew hym the way/ Of all the behavour and gyse in that contray . / So yt ys now that ye be hyder sent,/ Thys contray as yet to you unknowen . / In myne opynyon yt ys expedyent/ To take some other counsell than your awne/ Of well enured men suche as have growne/ In worldly experyence and have therof the dryft/ And can best for you in tyme of nede skyft . / Certes ye move ryght well and prudently,/ And I am well content that yt so be . / But as yet have I not the polycy/ To know whyche men have most abylyte . / Dare ye commyt the mater unto me?/ Ye syr, ryght well . I am fully content/ That all thynge be done by your assygnement . / Than thus I wyll: that above all thyng/ From hens forward ye be lyke and conformable/ Unto other parsones in all your demeanyng,/ Namely to suche as be companable,/ Be they never so vycyouse or abhomynable . / For ever man clepyth hym wyse/ That doth after the comen gyse . / And as for men that shold do you servyce,/ I know dyvers persones that be ryght honorable/ That can you serve alway poynt devyce:/ In all the worlde be there none so able,/ So wyse, so polytyke, ne yet so profytable . / Lo here ys one of theym that I speke fore,/ And he hym selfe can tell you where ye shall have more . / Worldly Affeccyon ys thys mannys name . / He ys well brayned and wonderous of invencyon,/ A forecastyng man and, payne of shame,/ Ye shall not fynde in any Grysten regyon/ A wyser felow in thyngys to be done,/ Specyally of maters that be concernyng/ Wordly pleasure that ys for you accordyng . / Suffer hym therfore never to departe/ But yf yt be for maters of great substaunce . / And for Sensualyte, I pray you wyth all my harte/ To accept hym to your favour and tendraunce:/ He hath ben longe of myne acqauyntaune/ And, on my fayth, my hharte can not but grudge/ To thynke that ye shold use hym as a drudge . / Do as he advyseth you hardely, now and than,/ And dyspyse not utterly hys counsell . / thynke that ye be here a worldly man/ And must do as men that in the world dwell . / Ye ar not bounde to lyve lyke and aungell/ Ne to be as God alway immutable--/ Mannys nature of hym selfe ys full myserable . / I have tolde you now my counsell and advyse/ And ye have promysed to be ruled therby . / Now let eche man execute hys offyce/ And se how wysely ye can theym occupy/ To encreace the world, and yt therto ye must apply . / Now addresse you therto and demeane you thus--/ I shalbe to you ever good and prosperouse . / Syr, I thank you of thys curtesy,/ Undeserved as yet, but be ye sure/ I shall my selfe endevour bysyly/ To do that may be to your pleasure . / And for the season that I shall her[e] endure,/ I shall theym cheryce and to my power mayntayne/ That unto you in any wyse do partayne . / Than to bygyn wyth all, I wyll advyse you/ To put thys man from your company . / I tell you, every man wyll despyse you/ As long as ye be ruled by Innocency . / To folow suche counsell yt ys but foly,/ For he can neyther good neyther evyll,/ And therfore he ys taken but for a dryvyll . / By my fayth, evyn as ye say/ It lyketh me not ryght well/ Wyth Innocency longe to dwell . / Therfore, accordyng to your counsell,/ I wyll not after thys day/ Wyth hys company my selfe affere/ As mewet as yt were a Gray Frere!/ I suppose there ys no man here/ What soever he be/ That could in hys mynde be content/ Allwayes to be called an innocent . / Wherfore yt ys myne intent/ To do as ye advyse me . / . Ye hardely, do evyn so . / Forsoth, and I hold me well content/ To departe at your commaundement . / Ye shall fynde me obedyent/ What soever ye byd me do . / Here Innocyncye goeth out . [Reason withdraws . ] So, the company ys well amend!/ Let hym go the the devyll of hell!/ He ys but a boy, I warn you well,/l And shuld ye folow hys counsell/ Allmyghty God defend!/ Yf ever ye lust to play the man,/ It ys tyme that ye now bygan,/ Mary, to play the boy now and than/ For your dysport and solace!/ It forceth not though ye do/ Whan ye may have leyser therto,/ And among I wyll helpe you also/ In due tyme and place . / Ye, that ye wyll in dede!/ But now syr, wyll ye any thyng/ Commaund me byfore my departyng?/ Nothyng at all, to me wetyng,/ But our Lord have you in hys kypyng/ And send you well to spede . / [The Worlde goes out . ] / Worldly Affeccyon, come hyder: ye are polytyke/ And myche better enured in thys world than I . / I pray you dyspose for me as ye thynk most lyke/ That I may lyve here well and honorably . / Ye syr, I shall . Dout ye not, hardely,/ Yf yt lyke you to put me in so greast trust,/ And I trow ye shall fynde me trew and just . / I wote well I shall . Surely you be bound/ To the World that hath gyven you so great commendacyon . / Ye syr, some men had lever than a thowsand pound/ Thy myght be commended of the same fassyon!/ But syr, let passe all thys commendacyon/ And answere to me, I pray you, frutefully/ In that I shall meve you subsancyally . / Syr, at few wordys I you exhorte:/ Syth that ye be come to your own,/ Cast your selfe to bere suche a porte/ That as ye be ye may be knowen . / Eke yt ys necessary for that behove/ That there be made some maner of purvyaunce/ Wherby ye may bere out your countenaunce . / Wyll yt lyke you therfore that I survey/ And se thextent of all your land/ And thereuppon in all the hast purvey/ Both for you and yours all maner of vyand,/ Wyth other utensyllys redy at your hand,/ So that ye be purveyd all tymes erely and late/ Of eche thyng that belongeth to your estate?/ Your counsell ys good--do as ye thynk best!/ I commyt all suche thyng to your dyscrecyon . / I shall do my tew bysynes at the lest/ To bryng all thyngys to good conclusyon . / [Worldly Affeccyon offers to go out . ] / Abyde, Worldly Affeccyon! Ye made no mencyon/ Who shuld awayt and gyve attendaunce . / I must have mo servauntys what so ever chaunce!/ What? Ye have Sensualyte--ax never other counsell . / Of suche mater he can you best advyse . / He knoweth where all suche maner parsons dwell/ As be moste apte to do you sorldly sarvyce . / the he goeth out . / Ye, on my parell syr, I shall take the enterpryse/ Of all suche maters, and loke where I fynde/ Any man of plesure, on hym set your mynde!/ Lo, wyll ye se? Lo, here cometh one--/ Even the last man that was in my thought . / What ys he?/ ye shall se anon:/ A well drawen man ys he, and a well taught,/ That wyll not gevy hys hed for nought,/ And therto goodly as ye shall se in a day,/ As well apparelyd at eche poynt of hys aray . / Pryde co[meth in, with Garcius . ] Who dewlleth her? Wyll no man speke?/ Is there no fole nor hody peke?/ Now by the bell, yt were almys to breke/ Some of these knaves brows!/ A gentylman comys in at the dorys/ That all hys dayes hath worn gylt sporys,/ And none of thys knaves nor cutted horys/ Byddys hym welcom to house . / Wote ye not how great a lord I am,/ Of how noble progeny I cam?--/ My fadet a knyght, my moder callyd madame,/ Myne aunceters great estatys?/ And now the lyvelod ys to me fall/ By both theyre dethes naturall . / I am spoken of more than they all/ Hens to Parys gatys . / How say ye, syrs, by myne aray?/ Doth yt please you? Ye or nay?/ In the best wyse, I dare well say,/ By that ye knowe me a whyle!/ And one thyng I put you out of dout:/ I have wherwyth to bere yt out/ As well as any man here about/ Wythin these hundreth myle . / Behold the bonet uppon my hed:/ A staryng colour of scarlet red--/ I promyse you, a fyne threde/ And a soft wull!/ It cost me a noble at one pyche!/ The scald capper sware sythyche/ That yt cost hym even as myche--/ But there Pryde had a pull . / I love yt well to have syde here/ Halfe a fote byneth myne ere,/ For ever more I stande in fere/ That myne nek shold take cold!/ I knyt yt up all the nyght/ And the day tyme kemb yt down ryght,/ And then yt cryspeth and shyneth as bryght/ As any pyrled gold . / My doublet ys onlaced byfore,/ A stomacher of saten and no more . / Rayn yt snow yt never so sore,/ Me thynketh I am to hote!/ Than have I suche a short gown/ Wyth wyde sleves that hand adown--/ They wold make some lad in thys town/ A doublet and a cote . / Som men wold thynk that this were pryde,/ But yt ys not so! Ho, ho, abyde!/ I have a dagger by my syde--/ Yet therof spake not I . / I bought thys dagger at the marte,/ A sharp poynt and a tarte:/ He that had yt in hys hart/ Were as good to dye . / That have I a sworde or twayn!/ To bere theym my selfe yt were a payne:/ They ar so hevy that I am fayne/ To purvey suche a lad--/ Though I say yt, a praty bod!/ It ys halfe my lyves joy!/ He maketh me laugh wyth many a toy,/ The urchyn ys so mad . / It begate the horson in bast:/ It was done all in hast!/ Ye may se there was not wast--/ He occupyed no great place!/ Sometyme he serveth me a borde,/ Somtyme he bereth my two hand sword . / Com forth thou lytell lyk-tord--/ Loke in thy faders face!/ But now to do that I com fore,/l And of these thyngys to speke no more . / Hark, syrs, me longeth sore/ To here some newelte . / I here say there ys a great state/ Com into thys contray late/ And ys dysposed algate/ An housholder to be . / Fathers soule syrs! Ye shall understand/ That yf he kepe houshold in thys land/ I wyll threst in one hand/ Who so ever say nay . / What so ever the man intend--/ To appayre the world or to amend--/ I wylbe wyth hym at that one end,/ Hap what hap may . / I mete Worldly Affeccyon ere wyle/ From thys town skant a myle,/ And he hath shewed me a praty whyle/ If I may put yt in ure:/ He tellys me that Sensualyte/ Begynnys a great rular to be,/ And yf yt be so, are not for me--/ The mater ys cok sure . / [Notices Man . ]/ Ey good Lord, what man ys that?/ Fathers soule, thys ys some great wat!/ Thys ys he that ye seeke . / Se thys brat?/ Thys boy ys passyng taunte!/ Com behynd and folow me--/ Set out the better leg I warne the!/ Yes, in the best wyse, trust ye me . / Ale seygniour, ale vouse avant!/ Saluys to you syr . / And to you also . / When are ye?/ I shall tell you or I go,/ But fyrst wolde I speke a worde and no mor/ Wyth thys sarvant of yours . / Wyth me syr? Wolde ye speke wyth me?/ Ye, for God! Are ye not Sensualyte?/ Yes, surely . / Ye, such a gentylman ye seme to be . / Your pore sarvaunt at all howris!/ Then Pryde speketh to Sensualyte in hys ere that all my here:/ Syr, I understand that this getylman is borne to great/ fortune and intendeth to inhabyt here in the contray . / And I am a gentlyman that alway hath be brought up/ wyth great estatys and affeed wyth the, and yf I/ myght be in lyke favour wyth this gentlyman, I wold/ be glad therof and do you a pleasure . / Where ys your dwellynge?/ I dwell herby . / . What ys your name?/ Pryde . / Pryde?/ Ye, sykerly,/ But I am cleped Worshyp comenly/ In placys where I dwell . / Worshyp? Now in fayth, ye say trew:/ Ye be radix viciorum--rote of all vertew . / Ye, ye, man!l Ye wolde say so yf ye me knew . / [Aside . ] Turd! I know you well!/ Syr, ye are welcom as I may say!/ I shall bryng you in servyce yf I may/l And yf one man stand not in the way . / One man? What the devyll ys he?/ By God, one that loveth not the/ Nor me neyther . / I pray the tell me/ What maner of man he ys/ And I shall gyve hym a lyft as I gesse!/ Wylt thou so, doubtlesse?/ Ye, and that wythin a short processe:/ In fayth, I wyll not mysse!/ Surely I can not spy the wayes how!/ Let me alone, I shall do well ynow!/ Aquanynt me wyth that man, and care not thou--/ The mater shall spede . / Hark, cosyn: fyrst spede thys mater,/ And yf yender man make the not good chere/ As ony man that ever can here,/ Let me therfore be dede . / Syr, I shall thell the how: whan I am in/ to thy maysters servyce, I wyll fyrst begyn/ To set hys hart on a mery pyn/ And byd hym make good chere . / I wyll byd hym thynk how he ys create/ To be a worthy potestate/ And eke that he ys predestynate/ To be a prynces pere,/ And other thyngys more than thys:/ I shall bryng that hart of hys/ To be more howt that yt ys/ By a dewys-ase!/ Specyally I wyll commend hys wyt/ That no man can amend yt,/ And that he ys able therby to syt/ As a juge in Comen Place . / And when I prayse hym thys wyse,/ I thynke hys hart wyll begyn to ryse/ And after that utterly despyse/ And opray counsell to here . / He shall trust all to hys own brayne/ And than, wold Reason never so fayne,/ Though he come and suche opry twayn,/ He shalbe never the nere!/ Surely thys conseyt ys well found . / I shall bryng the in servyce for twaynty pound!/ Gramercy brother, I thynk me mych bound/ To the for thy curtesy . / But syr, abyde here one thyng:/ I wyll not be knowen that yt ys my sekyng!/ No more wolde I, for forty shelyng . / Let me alone hardely!/ Syr, yf yt please you, here ys come a straunger/ [To Man]/ That never was aquanynted wyth you ere,/ Somwhat shamefast and halfe in fere/ To put hym selfe in presse:/ A goodly parsone, be ye sure,/ Both of countenaunce and of feature/ If he were drawn in portrayture,/ And a good man doubtles--/ Ye, and a wyse man at all!/ Wyll yt plase you that I hym call/ To speke wyth you?/ Byd hym come . / I shall . / [To pryde . ] Syr, wyll ye come nere?/ [To Man . ] Syr, byd hym welcome for the maner sake . / Another day I am sure he wyll crake/ And say suche a getylman dyd hym make/ Very great chere!/ Desyre hym for to dwell wyth you--/ I tell you he ys a man for your prow/ And knoweth the world well inow,/ No man better than he . / Syr, ye be welcom to thys place . / I thanke you syr, but I do you trespace/ To come thus homly . / [To Pryde] Ye, a parlous case!/ God wote, ye are welcom heder!/ On my fayth, by my wyll/ Ye shall dwell wyth us styll . / Go nere to hym and talk your fyll-/ I leve you togeder . / He goeth forth . / Now syr, what have ye to say to me?/ No great thyng syr, but I come to se/ And to know what maner man ye be/ That all men prayset so mouche!1/ Prayse? Whom prayse they?/ Mary, you . / Me?/ Ye syr, I make myne avow!/ They gyve you a praysyng good inow--/ I harde neve none suche . / And surely, ye be ryght wurthy--/ I se well now they do not ly!/ And therefore I dyd me hyder hyl/ To acquaynt me wyth you . / But ye may say that I am bold!/ Nay, ye ar worth thy weytht of god . / Me thenketh me to you myche behold!/ I pray you, what ys your name?/ My name ys Wurshyp . / Wurshyp? Now surely,/ The World told me yt was my destyny/ To come to Wurshyp or I dye . / Truly, I am the same . / Now Wurshyp, I pray you me tell/ Your wysedom and also cunsell:/ Ye can advertyse me passyng well/ In thyngys that I have to do . / In good fayth, andy thyng that I/ May do to your pleasure, yt ys redy . / I am your own and pray you hartely/ That ye accept me so . / But where ye aske counsell of me,/ Me semeth ye save not your honeste . / Myne honesty? Wherfore let se?/ I pray you shew me why!/ Mary syr, for yt ys ryght syttyng/ That a man of your behavyng/ Shuld have alway suffycyent conyng/ Of worldly wyt and polycy/ To guyde hym selfe every where,/ And not to be ld by the ere/ And beg wyt here and there/ Of every jak-a-pye . / Ye are well complexyond be ye sure,/ And Nature hath done on you here cure/ As myche as upon any creature/ That ever I saw wyth myne eye . / And by lykelyhod, syr, iwys,/ Ye have wyt accordyng to all thys,/ Or ellys nature hath wrought amysse,/ And that ys not kykely!/ Now certayne, thanked be heven Kyng,/ I have a ryght quyk understandyng:/ If ye shew me any thyng/ I can sone perceyve yt . / But I was forbyd by Reason/ On myne own fatasye to ronl Or to take any presumpcyon/ Of myne own wyt . / Sayd Reason so? mary, fy on him knave!/ Yt were better the hangman where in his grave/ Than ever the lewd fole shold have/ The governaunce of you!/ Cerayn, Nature advysed me/ To folow Reason what tyme that she/ Put me fyrst in auctoryte/ That I stand in now . / Alas, alas, Man, ye be mad!/ I se well ye be but a very lad!/ On my fayth, I was very glad/ Of your fyrst acquayntaunce,/ And now I forthynk yt utterly--/ That ever I knew you, fy, fy, fy!/ I hard never cetaynlyl Of suche a nother chaunce . / Wyll ye draw to that felyshyp?/ I wold ye had thre strypes wyth a whyp/ Even upon the bare hyp,/ If I shuld you not greve . / He that wold lordshyp enjoy/ And playe ever styll the old boy,/ Me semeth he doth but make a toy/ And ye wyll me beleve . / Wurshyp, For Goddys sake greve ye not!/ Iwys, ye ar but an ydeot . / I pray you syr, make not me a sot . / I am no tryfler!/ I have bene in honour here to forne!/ Ye alow the counsell of a karle bornel/ Byfore myne: I have yt in scoren,/ It ys a thyng I can not bere . / Whom meane ye? Reason?/ Ye, that same daw!/ What? Ys he a wyse man?/ He ys a straw!/ Bycause he kepys you under aw,/ Ye be therin blynd!/ And so doth he, wythout faynyng!/ For hyderto I myght do nothyng/ But after hys wyll and byddyng,/ And that groged my mynde . / Grouge, quod a? Yt ys no marvell, hardely!/ It shall greve me certaynly/ As longe as I am in your cumpany/ To se you demeaned in that wyse . / Ye be now in good way,/ But in fayth I lyke not you aray:/ It ys not the fassyon tha goth now a day,/ For now there ys a new guyse!/ It ys now two dayes agon/ Syth that men bygan thys fassyon,/ And every knave had yt anon!/ Therfore, at thys season/ There ys no man that setteth thereby/ If he love hys own honesty . / So me semeth, certaynly, That every man ys fressher than I,/ And iwys, that ys no reason . / Here cometh in Worldly Affeccyon and Sentualyte . / Reason, quod a? No, no!/ But syr, wote ye what ye shall do?/ Hardely, let us two go/ To some tavern here bysyde--/ Com on, I can bryng you there--/l And let theym here abyde!/ And ye wyll suffer and let theym alone,/ Ye shall se them devyse you a new fassyon/ That all the world shall wonder theron . / By God, that wyll I do goodly . / But I pray you syrs, do your dylygence/ For thys aray and spare none expence,/ And for a whyle I wyll go hens/ And come agayne shortly . / Here Man and Sensualyte go out . / Brother Pryde, now the weyght/ Of all thys mater resteth in the . / Tushe! Thou shalt se me devyse it even streyght--/ It ys but japes that gere wyth me!/ I have none other study a dayes parde/ But how I may new fassyons fynde,/ And theron I set all my labour and mynde . / Syr, our mayster shall have a gown/ That all the galandys in thys town/ Shall on the fassyon wonder--/ It shall not be sowed but wyth a lace/ Bytwyxt every seme a space/ Of two handfull asonder . / Than a doublet of the new make:/ Close byfore and open on the bake--/ No sleve upon hys arme . / Under that a shyrt as soft as sylk/ And as whyte as any mylk/ To kepe the carcas warm . / Than shall hys hosen be stryped,/ Wyth corselettys of fyne velvet slyped/ Down to the hard kne,/ And fro the kne downward/ Hys hosen shalbe freshely gard/ Wyth colours two or thre . / And whan he is in suche aray,/ `There goth a rutter!' men wyll say . / `A rutter? Huf, a galand!'/ Ye shall se these foles on hym gase/ And muse as yt were on a mase/ New brought into the land!/ Ha, ha, ha! Now by the Mary Vyrgyn,/ Thys wyll set hym on a mery pyn/ Even as yt shuld be . / But ever I am in great fere/ That Reason wyll whyster hym in the ere/ And torne hys mynd clene fro thys gere--/ Thys thynge fereth me!/ Reason? Nay, nay, hardely,/ He ys forsaken utterlyl!/ Syth I cam to hys company/ He wold not onys apprere . / Never thelesse, for a surte,/ Worldly Affeccyon, I advyse the/ As shortely as ever yt may be/ For spede of the mater/ To bryng hym shartly in acquayntaunce/ Wyth all the company of myne affyaunce/ And let theym gyve contynuall attendaunce,/ Every man bysyly/ After the propertye of hys offyce:/ Than shall ye se hym utterly despyce/ Reasons counsell--on warantyse!--/ And forsake hym utterly . / [Sensualyte comes in . ]/ Nay, nay, syrs, care ye nothynge!/ That mater ys sped well and fyne . / Is yt so?/ Ye, be heven kyng,/ Even as we sat togeder at the wyne . / thou shall have Goddys blessyng and myne!/ But ys yt true?/ Ye syr, by thys day!/ Our mayster and Reason have made a great fray . / How so?/ By my fayth, we sat together/ At the tavern next herby/ And anon who shuld come together/ But fleyng Kat and Margery--/ She that bygyled you parde so prately/ And bare away your shyrt the last mornyng/ Sted of her smok whyle ye lay slepyng . / I wote whom ye meane well inow--/ But that ys nothyng to thys purpose . / Tell on thy tale, for God avow!/ I shall anon had I wypt my nose . / Syr, whan I spyde theym, anon I rose/ And called theym unto me by name,/ And wythout more taryeng anon they came/ And sat down with us and made nothyng straung--/ As they be full curteys ye know yt well--/ And anon our maysters colour bygan to chaunge!/ Wherof yt cam I can not tell,/ Hys chere was appalled every dell,/ And scant that he coulde speke to me one word/ But stert hym even up and rose fro the bord . / He sayd he wold go ly down on a bed,/ And prayd me for the maners sake/ That Margery myght com hold hys hede,/ Whyche as he told me bygan to ake . / And so she hath hym undertake/ To make hym hole in an houre or twayne/ Whan soever he hath any suche soden payn . / What yt meaneth I wote never,/ But he lyketh her physyk so well/ That I trow the devyll of hell/ Can not theym two dyssever . / Lo thys have I done, and what trow ye more?/ Yet can I tell you better tydyng!/ What ys that?/ Mary, Reason, that ye tow spake of byfore,/ Cam even to us as we sat so drynkyng/ And gave our mayster an hete worth an hangyn/ Bycause that Margery sat on hys kne/ Whyle that other hore sat talkyng wyth me . / My mayster saw that he coulde have no rest/ Nor never be ryd of thys controllyng:/ He played the man and thught yt best,/ And wyth an angry loke, to my semyng,/ Drew out hys sword wythout more taryeng/ And smote Reason so on the hed/ That I have great marvayll but he be now dede . / Mary, than fyll all the suppes at ones/ If thys be trew!/ Yes, by these ten bones,/ I lye never aword!/ Towyst thou yt ys no fayned stryfe/ Bytwyxt theym two?/ No, on my lyfe,/ For whan they faught I ran tytwene/ And cryed, `Kepe pece and lve debate!'/ But ye wold have laughed had ye sene/ How I departed theym, and for all that/ Sometyme I clapped Reason the the pate/ And cryed, `Kepe the pece!' as fast as I coude--/ Tyll I was horse I cryed so loude!/ But can our master play the man now/ And fare wyth thys gere?/ Ye, make God avow!/ And beware ye of one thyng:/ Medyll ye no more wyth Margery,/ For by cokkys precyouse body,/ If our mayster may yt espy/ Or have an understandyng/ That ye use her company,/ I tell you he wyll be angry . / He ys so full of jelosy/ As ever I knew man!/ Jelosy? Pece man, be styll!/ He can therof no maner of skyll!/ No? But say what ye wyll,/ I am sure he can . / He ys now as famylyer/ Wyth Bodely Lust as ever ye were,/ Ye, and therto as great a swerer/ Whan tyme requyres . / Knew I never of hys age/ A man of better corage/ To do all maner of outrage/ After our desyres . / Syth Reason and he were thus a varyaunce,/ He hath be full of suche dalyaunce/ And hath called to hys favour and acqayntaunce/ Your kynnesmen by and by:/ Envy, Wreth, Glotony, and Covetyse,/ Slouth, and Lechery be come to hys servyce,/ And utterly he hatyth theyre contraryse,/ And that he professeth openly . / And be these folke of hys retynue?/ Ye, everychon, I tell you trew!/ But mary, there names be chaunged new/ For to blere hys eye . / I tell you he ys a ferefull man,l For Reason styrreth hym now and than . / And therfore, do we what we can,/ It ys lytell inow, hardely . / Syra, there ys fyrst Pryde as ye wot well,/ The swete darlynge of the devyll of hell:/ How hys name ys chaunged ye can tell!/ Ye mary, on the best wyse:/ Wurshyp I wne ys now hys name . / Ye, by the rode, even the same . / And Covetyse, to eschue all blame,/ Doth hys anme dysgyse/ And calleth hym selfe Wordly Polycy . / Wreth, bycause he ys somwat hasty,/ Is called Manhode . Then ys there Envy,/ And he ys called Dysdayn . / Glotony for Good Felyshyp ys taken,/ And Slouth hys old name hath forsaken/ And as fayre a mane hath he shapen/ As ever man coulde ordayn:/ He ys called Ease, ryght confortable to the blod,/ Specyally for theym that luste to do no good . / And amonge all other I wold ye understode/ That Lechery ys called Lust . / Lo, these be fayre names parde,/ Both good and honest as semeth me . / As for theyre condycyons, what they be/ Ye know well!/ Very just!/ I know theyre condycyons on the best wyse,/ Yf they kepe styll theyre old gyse . / Yes, that they do, on warantyse . / But yet I have great marvayll/ That Covetyse shuld dwell in hys company!/ By my trouth, lo, and so have I . / But one thyng I ensure you faythfully,/ And that I have espyed well:/ That hyderto our mayster setteth no store/ By hys councell nor hys lore . / Mary, whan hys hed waxeth hore,/ Than shalbe good season/ To folow Covetyse and hys way--/ Ye, tyme inow a nother day!/ Even so I hard our mayster say . / By my fayth, he sayd but reason . / But all the remenant be well retayned?/ Ye, be ye sure, yt ys mater unfayned . / And wote ye who ys gretely dysdayned/ Wyth our mayster now?/ Who?/ By God, even Shamfastnes!/ Whan he shall do any suche excesse/ No shame can fere hym doubtles,/ I may say to you . / No? than the craft were nought . / But now syrs, well bethought:/ Syth the mater ys hereto brought,/ It ys tyme for me/ To go and make some provysyon/ Of garmentys after the new invencyon/ As he commaunded me to be don . / Therto must I se,/ For yt ys commytted to my neglygence . / And yf he come hyder whyle I am hens,/ I pray the excuse myne absens . / Ye, and myne also . / Why, wylt thou go wyth me?/ Wyll I, quod a? Ye parde:/ It ys accordyng for Sensualyte/ Wyth Pryde for to go!/ [Pryde, Garcius, and Sensualyte go out . ]/ Now the mater ys allmost in good case/ After the Worldys maynde and pleasure!/ There ys no more but now must I cumpace Wyth all my wyt and besy endevure/ How it may be stablysshed and contynued sure,/ For a lytell fantasy of mannys own wyll/ May quayll thys mater and utterly yt spyll . / And yf he vary agayne/ Of scrypyll Ymagynacyon/ Or ellys by the suggestyon/ Of the forsayd Reason,/ One thyng I am certayne:/ He wyll no lengar me support,/ And that were a shrewd crank dort!/ Therfore yt ys best that I resort/ To my maysters presence/ And se of what demeanour he ys . / I am gretely to blame iwys,l For that I saw hym not or thys/ Syth he departed hens . / He goeth out and Reason cometh in . / O good Lord, to whom shall I complayn/ And shew the sorowes of my mynde?/ And nothyng for myne own cause certayn,/ But onely for the decay of Mankynde,l/l Whyche now of late ys waxen so blynde/ That he hath dyspysed and forsaken me/ And foloweth every mocyon of hys sensualyte . / What advayled at the begynnyng/ That Nature comytted me to hys servyce/ And charged me that byfore all thyng/ Of all hys gydyng I shuld take thernterpryse/ When he lusteth not to folow myne advyse/ But foloweth thappetytys of hys sensuall affeccyon/ As a brute best that lakketh reson?/ And yet not wythstandyng/ That he doth me dysdayn,/ I wyll resort to hym agayn/ And do my labour and bysy payn/ To assay yf I can hym refrayn/ Fro suche bestly lyvyng . / But fyrst wyll I stande hereby/ In secrete maner to espy/ Some token of grace in hym wherby/ I may dyscerne and fynde/ That he hath any shamfastnes/ After hys great surfet and excesse,/ And yf yt be so, doubtles/ It shall content my mynde . / Man coeth in [followed by Worldly Affeccyon . ]/ I say, syrs, where ys Wurshyp, can ye tell? In thys place I left hym last . / Syr, I warand you he ys occupyed well/ In ordeynyng your garmentys full fast . / He departed fro me in great hast/ For that intent, and so he desyred/ That I wold tell you whan nede requyred . / He shewed me hys mynde or he went,/ How he had devysed your garment . / And yf yf be made after that intent/ As he told me,/ Whan ye were on that vestour,/ Every man shall do you honour/ As becummeth a man of your havyour,/ And so yt shuld be . / Ye, but what wyll Reason say/ Whan he seeth me in that aray?/ Reason? Mary, let hym go play/ To the devyll of hell!/ Ye promysed me at the begynnyng/ That ye wold no more be under hys gydyng . / No, but yet yt were accordyng/ To have therin hys counsell:/ man wythout Reson ys but blynde,/ and yf I suld speke after my mynde,/ I can well a dyfference fynde/ Tytwyxt man and a beste/ Whan he hath Reason in presence/ And suely obeyeth hys law and sentence . / Why, have ye suche a spyced conscyence/ Now wythin your brest/ That chaungeth your mynde so sodenly?/ I am sory and ashamed trely/ On your behalf . / No force, hardely!/ Thou ledest me all wrong,/ And therfoe wyll I no more folow the . / Not Worldly Affeccyon?/ N[o], parde,/ Nor yet thy brother Sensualyte--/ I have folowed you to long . / Is that your mynde?/ Ye, doubtles . / And now wyll I seke Shamefastnes,/ By whom I trust I shall redresse/ All my mysded . / And syth thou wylt nedys to Shame bowe,/ I pray God send the shame inow!/ And yet I trust--make God avow!--/ Ones thou shalt have nede/ To call me agayn to thy servyce . / [Worldly Affeccyon goes out . ]/ Nay, nay, on warantyse!/ Now syrs, who can me advyse/ What ys best to do?/ [Shamfastnes comes in . ]/ Syr, yf ye lust to have myne axquayntaunce,/ I am redy to geve you attendaunce:/ Happely my servyce shall you advaunce--/ I am called Shamfastnes . / By your trouth, are ye the same?/ Ye forsoth, that ys my name:/ Almys dedys I can attame/ And help for to represse . / Whan ye have done offence or syn,/ Yf ye wyll mercy and grace wyn/ Wyth Shamefastnes ye must bygyn--/ Thys way must ye take . / Ye be the man wythout faynyng/ That I wysshed for or ye cam here,/ And glad am I now of your comyng,/ Prayng you wyth hart entere/ Whan I have nede thus to com nere . / So wyll I do, ye may trust yt veryly:/ Whan soever ye call ye shall fynde me redy . / He goeth out . [Reason comes forward . ]/ Syr, ys yt your mynde to do as ye say?/ Ye, that ys yt, as God me spede!/ Hard ye all thys mater? Ye or nay?/ Yes, that I dyd in vere ded . / O gostly Reson, I have greter nede/ Of your help than ever I had byfore . / Help me now and I shall never fosake you more . / Syth I forsoke your cumpany/ I have commytted muche foly--/ I am ashamed certaynly/ Whan I thynke theron . / But now have I refused utterly/ All suche maner of cumpany/ And thys have I don verly/ Of myne own mocyon . / Than my help shalbe redy as oft as ye me call . / It ys my duety so for to do,/ And of your offencys wyll I make no rehersall,/ But what soever ye have done hyderto/ To me-ward, let yt passe and go . / Agaynst God your offence ys great,/ Of the whych mater I wyll not loge treat . / But thys confort of me ye shall have:/ Yf ye be contryte as ye pretend,/ God ys mercyable yf ye lust to crave . / Gall for grace and sone he wyll yt send,/ And be not in purpose hereafter to offend . / Accustom your selfe in the wayes of vertue,/ And be not in doubt grace wyll ensue . / Syr, yt ys my mynde and intent/ Hereafter to be your true obedyent,/ And never more to assent/ To suche foly agayn . / And upon that condycyon/ I take the unto my tuycyon,/ Wyth all hartys affeccyon,/ Never to part atwayn . / And for thys seson/ Her we make an end,/ Lest we shuld offend/ Thys audyence--as God defend!--/ It were not to be don!/ Ye shall understand neverthelesse/ Tat there ys myche more of thys processe,/ Wherein we shall do our besynes/ And our true endevure/ To shew yt unto you after our guyse,/ Whan my lord shall so devyse--/ It shalbe at hys pleasure . / Thus endeth the fyrst parte . / The Second Parte Reason and Man come in . / I assemble the lyfe of martall creature/ To the assyege agayn a stong town or castell/ In whyche there ys myche besy endevure,/ Myche warly polycy wyth dylygent travayll/ On every syde whyche parte shall prevayll/ By sleyght of ingyns or by strong power/ That other to subdue and bryng into daunger . / In suche case and maner of condycyon/ Is wreched Man here in thys lyfe erthly/ Whyle he abydeth wythin the garyson/ Of the frayll carcas and carynouse body,/ Whom to impugn laboreth incessantly/ The world, the Fleshe, the Enemy--these thre--/ Hym to subdue and bryng into captyvyte . / And for to shew you what wyse they us impugn,/ Fyrst doth the World geve us an allectyfe/ To covert ryches and worldly renown,/ Wyth other vanyteys that be used in thys lyfe . / Next that our Fleshe, whyche ever ys in stryfe/ Agayn our spryte, doth provoke and excyte/ Us to accomplyshe our sensuall appetyte . / The last of all ys our great Enemy,/ Whyche ever hath us in contynuall harerede/ Of old enkankred malyce and envy/ That he oweth to us all all the kynrede/ Of all the aunceters of whom we do succede,/ Nor yet cesseth hys malyce unto thys day/ Us to endaunger in all that he can or may . / And certes these our sayd enenmyes/ Be of theyre nature so myghty and so strong/ That hard yt wyll be for us in any wyse/ Agayn them warre or batayll to underfong . / Also our garisons and fortresse to mayntayn long/ Agayn theyre ingens wythout spyrytuall grace/ We can not performe in no maner case . / Wherfore yt ys to us ryght behovable/ Besyly to pray to God that ys immortall,/ Besechyng hym as he ys mercyable/ To have compassyon and pytye on us all/ And not to suffer us any wyse to fall/ Into suche foly and utter myschaunce/ As shuld theym greve and do dyspleasaunce . / Also yt behoveth on our parte/ To fle all suche maner of occasyon/ As may us put in fere and jeoparde/ Of theyre dyspleasure in any condycyon . / New fanglenes and other nyce invencyon/ We must forsake in all maner wyse/ And axquaynt us wyth theyre contraryse:/ Quia contraria contariis curantur, etc. / I tell thys take, syr, to you,/ Trustyng that yt be not done in wast . / Ye remember as I suppose well inow/ How yt ys not fully thre dayes past/ Syth ye me promysed and bound yt fast/ From that day forth to be obedyent/ Unto my counsell and advysement . / Ye syr, so I dyd in very ded,/ And yet yt ys my mynde and intent/ To folow the same, have ye no drede . / Yf ye do nat, your selfe shall repent . / Now fare ye well, for I must be absent/ As for a season, and for your donfort,/ Whan so ever ye call me I shall to you resort . / Then he goeth out and Sensualyte cometh in . / God forbed that ever he com agayn!/ Jesu, how may ye thys lyfe endure?/ Me semth yt shuld be to you a great payn,/ Syth ye be of good complexyon and nature,/ To forbere the worldly sport and pleasure/ As ye have done now a great seson,/ And all by the folyshe counsell of Reson!/ Where ys your lusty hart bycom/ That served you so well thys other day// Now so helpe me God and halydom,/ I have reat marvell how ye may/ Lyve in suche mysery, and thys dare I say:/ Wythout ye take some other wayes,/ By my trouth yt wyll shorten your dayes!/ And though I say yt, that were pyte,/ For by Cryste, and ye were gone,/ Meny a good felow wold make great mone . / Then he wepyth . / Why wepe ye so?/ Let me alone,/ It wyll none other wyse be!/ And ye saw the sorowfull countenaunce/ Of my cumpany, your old acquayntaunce,/ That they make/ For your sake,/ I dare say ye wold mone theym in your mynde . / They be so lovyng and so kynde/ That I am sure/ Yf ye endure/ In thys pevyshe opynyon,/ It wyll be theyre confessyon!/ There ys none other remedy/ But for sorow they shall dye . / Nay, God forbed they shuld so do!/ In fayth, wythout ye help therto/ There ys none other way . / I wyll help yt in all that I may/ And I wyst be what mene . / Mary, call theym to your cumpany!/ By Saynt Johan I am content,/ For I may say here to the,/ Syth I forsoke my lyberte/ And dyd to Reson assent,/ I had never mery day/ But lyved under awe and drede alway,/ Nothyng to myne intent . / Another whyle I wyll me dysport/ And to myne old cumpany resort . / O than shall ye theym confor/ And your selfe also!/ Wote ye who wyll be very glad?/ Who?/ Margery . / Why, was she sad?/ Ye by the masse, she was stark mad/ Even for very wo/ Whan she hard tell of thys chaunce . / And bycause she wold lybe in penaunce/ her sorow for the quenche,/ She hath entred into a relygyouse place/ At the Grene Frerys hereby . / Ye, hase?/ Alak, good lytell wenche!/ Is yt an house of strayt relygyon?/ Ye, as any that ever was bygon/ Syth the world stode . / Be they close nonnes as other be?/ Close, quod a? Nay, nay, prarde,/ That gyse were no good!--/ Ye must beware of that gere . / Nay, all ys open that they do there,/ As open as a gose eye . / And cometh any man into theyre sellys?/ Ye, ye, God forbede ellys,/ It ys fre for every body!/ And bysyde all thys, the be/ Exomni gente cognite--/ No nacyon they forsake/ Wythout yt be beggars goyng by the way/l That have never a peny to pay/ For that that they do take . / And yet can I beggars thyder lede/ Where they shall for lumpes of brede/ Satysfye theyre desyre!/ Suche drabbes some there be/ That requyre none other fe/ Nor yet any other hyre . / Be they not wedded as other folke be?/ Wedded, quod a? No, so mot I the,/ They wyll not tary therfore!/ They can wed theym selfe alone:/ `Com hys me Johna . ' `Gramercy Jone . '/ Thys wed they ever more . / And yt ys the more to comend,/ For yf the woman hap to offend/ As yt ys theyre gyse,/ A man may let her alone--wyth sorow!--/ And wed a nother hore on the morow/ Even of the same wyse . / Forsoth, thys ys a noble relygyon!/ It styrreth me to great devocyon/ For to se that place . / Canst thou bryng me thyder well inow?/ Ye, and yt were myd nyght, I make God avow,/ As dark as ever yt was!/ But where ys Bodely Lust now?/ then cometh in Bodyly Lust, [and] wyth hym Worldly Affeccyon . / Mary syr, I have sytten and sought you/ Thys thre or four howrys . / I make God avow,/ Ye gyve shrewd attendaunce!/ All thys two dayes I coulde not the espy . / Syr, ye know well that ye and I/ Be never myche asonder/ Albe yt I be from you among . / And now me semeth thou hast taryed to long,/ Whyche ys to me great wonder . / Wonder? Ye parde, for an howr or twayn--/ Forth for a passyng whyle and com agayn!/ here ys a sore mater . / Whan was I so long absent as now?/ And yet I was for to seke you/ At the tother syde of the water--/ The place that ye wot of parde:/ Understande ye what I mene?/ Ye, ye!/ Tell me in myne ere . / Quid est Latinum propter le stewys?/ What? Laten? Now thys of the new ys!/ I herd never thys ere--/ I trow ye begyn to waxe shamfast!/ Nay, nay, hardely, that gere ys past/ Meny dayes agon . / I am as wanton as ever I was!/ It were almes to hang you ellys--by the masse!--/ By the hard necke bon . / But wyll ye now go wyth me to a place/ And I shall shew you the smorterst face/ That ever ye saw wyth eyes?/ What thyng ys yt, yong or old?/ What ever yt be,yt ys able to be sold . / It shall lyke you on the best wyse . / For my love, let us some nyght be there/ At a banket or a rere supper/ And get us some wanton mete,/ So we may have some deynty thyng!/ Yet wold I spende twenty shyllyng/ Where so ever I yt get . / Nay, nay, wyll ye spende a copell of crownes?/ And there shall no gentylman in thys ten townes/ Be better served than ye,/ Nor be receyved more honestly/ As to an house of bawdry/ For a banket or a jonkry/l For a dyshe two or thre . / yes, that wyll I spend wyth all myne hart . / By your leve, I wyll depart/ To make redy thys gere . / What now, in all thys hast?/ Ye, for God syr, I am agast/ That other knaves wyll come theder/ Byfore us and take up all . / Se thereto I pray the!/ So I shall,/ Ellys fye on all together!/ Then goeth he out . / Now wyll Margery make great mone/ Bycause ye com not . / Ye, let her alone!/ I am not her bond man parde:/ She hath dysappoynted me or now . / Yet on my fayth syr, and I were as you,/ At the leste I wold excuse me . / Send her word that ye in no wyse/ May thys nyght kepe her promyse,/ And yf ye do not so,/ She wyll so morn that as I thynk/ Of alll thys nyght she wyll slepe no wynk,/ She shalbe so full of wo . / Ye, on my parell, take no care!/ Thys answere wyll I deffar and spare/ Tyll I be certayn/ What answere Bodyly Lust shall bryng/ Of thys other praty new thyng/ Whan he cometh agayne . / Wyll yt please you that I go to Mergery/ In your stede?/ Mary, that were mery!/ Woldyst thou serve me so?/ Why syr, by my brouth, I mene but well . / Ye, what thou menyst I can not tell,/ But that shall thou not do!/ In good fayth syr, ye may do wurs,/ For whyle I have any thyng in my purs/ Or any peny to spend,/ I wyll make her even suche chere/ As I wold myne own wyfe yf she were here,/ Ellys God defend!/ Ye, I thanke the for thy good wyll!/ But as for that chere, kepe yt styll/ Tyll I call theron . / By Gkod syr, for good love I spake yt!/ And now that I se ye wyll not take yt,/ I shall let yt alone . / [Bodyly Lust comes in . ] How now? Hast thou ben yender away?/ Ye syr . / Et que novellys?/ Fe nescey--/ I could not speke wyth her/ No[r] wyth none of her folkys . / Not wyth one?/ No, they be aslepe everychone/ All that ever dwell there . / How knowest thou wether they be aslepe or no?/ Mary, she her selfe told me so/ Whan I rapped at the dore . / It semeth she was not aslepe than . / No, she was abed wyth a strange man . / A myschefe on her, hore!/ I wold this fyre wer in her tayll, I make God avow!/ That nedeth not--she ys hote inow!/ it were more almes to get/ Some cold water her fyre to quenche . / I tell you, yt ys as warm a wenche/ As any in all thys strete . / I supposed I had angred her yll . / How so?/ For I rang her a knyll/ That waked her from her slepe . / I gave her a pele for her frendys soulys--/ A man myght have hard the noys from Poulys/ To the farthest ende of Chepe . / She was that I wold not seace but knok/ And rap styll at the gate . / She opened a wyndow and put forth her hed:/ `Hens, forty pens!' quod she, `Jak Noble ys abed:/ Thys nyght ye come to late!'/ `A, ha! Standeth the wynd so cold?' quod I . / `Ka, cue-tytle, we have a bry!/ Thys gere goeth all wyde!'/ And so I cam thens a great pace/ Tyll I cam hyder . Lo, thys ys the case . / have I not well hyde?/ Well man, there ys no more to do:/ That we can not have, we must forgo--/ there ys none other remedy . / Lo Worldly Affeccyon, now mayst thou se/ Thy counsell was nought that thou gavest me . / No more yt was, trely . / Ye, I told the as myche byfore:/ It ys good to be sure ever more . / Therfore now let us go/ And resorte agayn to our old hostes--/ That ys the best way now as I gesse . / Ye hardely, do so . / Then they thre [and Sensualyte] go out and Pryde cometh in . / Syrs, remember ye that thys other day/ man promysed me even in thys stede/ That I shuld wyth hym dwell? And now I here say/ they wylde worm ys come into hys hed/ So that by Reason only he ys led!/ It may well be so, but I am sure/ That Reason shall not alway wyth hym endure . / Me thynketh that Sensualyte doth not hys parte/ Accordyng to the duety of hys offyce,/ For no body can better torn a mannys hart/ Nor yet a redyer mean devyse/ To put away suche folyshe fantasyse/ Than Sensualyte yf he lust to assay,/ For he ys chyef ruler whan Reason ys Away . / [Sensualyte comes in . ] Ye, a ruler wyll I be though Reason say nay . / Ah Sensualyte, welcom by thys day!/ What tydyngys? Good?/ Ye, by my fay,/ As good as can be told:/ I have brough thys Man to hys old gyse . / hast thou so?/ Ye, on warnantyse . / Now forsoth, I gyve the pryk and pryse--/ Thou art worth they weyght of gold!/ Of thys tydyngys I am glad and fayn,/ But shall I be welcom to hym agayn/ And all our cumpany?/ Ye hardely,/ As welcom as ever ye ware byfore . / Goddys bellyng have thyn hart therfore!/ thus am I in thy det more and more . / Japes! Why say ye so?/ For I speke yt after my mynde--/ Thou art to me alway so kynde . / But where shall I our mayster fynde?/ To hym wyll I go . / He ys besy--harke in your ere!--/ Wyth lytell Margery, ye wote where!/ And as sone as I had brought hym there/ I cam my way apace,/ And bycause he shuld not be alone,/ I left wyth hym Worldly Affeccyon,/ And other erand had I none/ Now to thys place/ But even to shew you what ys done . / And from hens I must anone/ for to seke an other companyon/ to gyve attendaunce . / Who ys that?/ Mary, Glotony . / Our mayster calleth for hym besyly!/ Sawyst thou hym not?/ No ceraynly,/ To my remembraunce . / I must go seeke hym wythout any taryeng . / But Pryde, I warn you of one thyng/ Whyle I thynk theron:/ Whan my mayster and ye shall mete,/ In any wyse se that ye hym grete/ In the old fassyon,/ And make as though ye know nothyng/ Of hys dyvers and varyable dealyng--/ Kepe that in your brest . / Ye can not do hym more dyspleasure/ Than therof to make reporture . / Therfore let yt rest:/ To speke therof yt ys hygh treson . / Then he goeth out . / I am glad ye warn me thus in seson!/ I shalbe the better ware:/ By thys warnyng I shalbe wyse/ And do as ye me advertyse--/ Take therof no care . / [Slouth comes in . ]/ Wyll ye be wyse, qoud a? Mary, that ys a thyng!/ By God, ye had nede to have better warnyng/ Or ye bryng that about!/ What, brother Slouth? From whens comyst thou?/ Streyght fro my bed, I make God avow!/ Myne eyes be almost out/ For lak of slepe . But thys syr to you!/ Me thought ye called me Slouth ryght now--/ pece, no more of hat . / I have a new name as well as ye . / What ys that? Ease?/ Ye parde,/ But yt forceth not/ Whyle our mayster ys not present . / Bytwene us twayn, I am content,/ Call me what ye wyll . / But where ys our mayster?/ Wotest thou nere?/ No . / No more do I . / There, there, there,/ Thou shalt dwell wyth me styll--/ Thou art as good a wayter a I . / I shrew the better of us both hardely!/ But surely we do not well:/ We shall not contynue wyth yonder Man/ But we awayte better now and than . / Therfore by my counsell,/ Let us twayn go together/ To seeke our mayster . / But wotyst thu whether/ We shall now go/ To fynde our mayster?/ I shall assay . / Thou shalt se me gesse the way/ And happely fynde hym to . / Now must I to the stewes as fast as I may/ to feche thys gentylman!-- But syrs, I say, [To ausience.]/ Can any man here tell me the way?--/ For I cam never there . / Ye know the way, parde,of old!/ I pray the tell me, whyche way shall I hold?/ Whyll ye se thys horson cocold?/ I trow he can not here!/ Now yt were almes o clap the on the corwn!/ Then cometh in Man and Worldly Affeccyon . / Why, be there any cocoldys in town?/ Ye, I durst hold theron my gown/ That there be a score!/ But for God, I cry you mercy,/ For by my fayth I wyst you not so ny!/ Had I wyst yt, I ensure you faythfullyl/ That word I wold have forbore . / Nor force hardely, yt toucheth not me!/ But Wirshyp, thell me, where have ye be?/ Ne thynketh long syth I you se . / < C Pry> Syr, yt ys no marvell,/ Bad ye not me the last dayl/ To go purvey for your arayl And ye remember well?/ Ye for God, have ye done the same?/ Ye by the rode, ellys were I to blame . / All thyng ys redy--in payn of shame!--/ Ellys I quyte me yll . / The tayler told me yester myght/ That all your garmetnys were redy dyght . / Wyll ye go thyder and have a syght?/ Ye mary, wyth a good wyll . / Wyll ye that I go wyth you also?/ I wote never whether ye may attend therto,/ For ye do nothyng/ But even after your own swete wyll . / Why, suld I ever wayt? Nay, that i nyll/ For to be a kyng!/ I may not endure contynuall besynes--/ I was never used therto, doubtles . / I shuld not lyve a yere/ Yf I folowed you, I am sure . / Ye styr and labour out of mesure--/ I saw never your pere!/ Ye wene there can nothyng be do/ But yf ye put your hand therto,/ And iwys that ys no nede . / ye have servauntys that be true and jsut,/ Yf yt wold lyke you to put theym in trust/ and quyte well theyre mede . / what shuld I attend you for to please/ Whan I se well ye set by none ease/ Whyche belongeth to me?/ Why Ease, what meaneth the thus to say?/ I do but ete, drynk, slepe, and play,/ And none other labour parde . / Ye, ye may say what ye wyll,/ But I can never se you ydell/ And quyete as ye shuld be--/ Your body laboreth as doth an hakney/ that bareth the burdon every day/ That pytye yt ys to se . / And your mynde, on that other syde,/ Is never idell nor unoccupyed--/ Iwys yt greveth me/ To se you demeaned that wyse . / I trow ye be set all on covetyse!/ Covetyse? Nay, let be,/ It ys a thyng of greter cure/ that stycketh in my mynde, be thou sure!/ So me thught, by the rode!/ I wyst as myche there was some thyng/ By your lowryng chere and your syghyng/ That was not all thyng good . / But what ys the mater, I pray you hartely?/ Iwys, thou canst not devyse the remedy/ Wyth all the wyt thou hast . / But thys ys the case, to tell yt shorely:/ A thyng was told me as I cam hereby/ How Reason purvayth fast/ And maketh very great labour and ordynaunc/ To dashe us all out of countenaunce,/ And for that purpose/ He hath gadred a great cumpany . / What to do?/ I wote ner, I,/ But as I suppose/ It ys to bryng me in captyvyte/ And to take fro me my lyberte--/ So he hath oft sayd . / Fere ye that mater?/ Nay, never a dell!/ But I care for yt, wyt ye well . / Yet am I not afrayed,/ For I wyll wythstand yt proudly . / And, syrs, I trust ye wyll stand therby/ Whan yt shalbe nede . / ye, by the way that God went!/ Or he have of you hys intent,/ Fyrst shall I blede/ The best blode that ys in thys carcas . / Well Ease, go thy way hens a pace/ And make therin good spede . / Call my cumpany all togeder/ And byd theym every man com heder/ That ys wyth me affeed . / Mary syr, that shalbe do . / Then he goeth out . / Wurshyp, in the mean tyme let us go/ To se my new apparell . / Wyll ye so? Now for your ladyes sake,/ Go do yt on you, and I undertake/ It shall becom you well . / Worldly Affeccyon, abyde thou here,/ For I wyll go do on thys new gere/ As Wurshyp doth me counsell . / Then man and Pryde goeth out . / Mary, I shall wyth all myne hart:/ Thys good fyre and I wyll not depart!/ For very cold myne handys do smart--/ It maketh me wo-bygon!/ Get me a stole! Here, may ye not se? [To audience] Or ellys a chayr! Wyll yt not be?/ Thou pyld knave, I speke to the!/ How long shall I stande?/ [Glotony comes in . ]/ Let hym stand, wyth a foule evyll!/ A stole or a chayr, quod a? Get hym the devyll!/ Wyll ye se? Lo, every drevyll/ Now adayes, I warand,/ Must commaund as he were kyng . / Let hym stande on hys fete, wyth bredyng!/ What, Glotony? I can tell the one thyng:/ In fayth, you wyll be shent . / Why?/ My mayster hath sent Sensualyte/ To seke the all about the contre . / Spakest thu not wyth hym?/ Ye parde,/ I know all hys intent,/ And thereuppon I am come here/ For to awayt . But wotest thou where/ Our mayster ys now?/ Nay, I wote nere . / I am not very certayn,/ But Pryde and he together be gon . / He sayd he wold com agayn anon/ Wythin an howr or twayn . / Tary thou here and go not away--/ I wyll go breke my fast and I may,/ For I ete never a morsell thys day . / Then he goeth out . / Mary, that ys a thyng!/ Go whan thou wylt! I wyll abyde . / My stomak he shall not rule or gyde/ Thay ys now fastyng!/ Nay, of all thynge erthly I hate to fast . / Four tymes a day I make repast,/ Or thryse as I suppose,/ And whan I am well fed/ Than get I me to a soft bed/ My body to repose . / There take I a nap or twayn,/ Up I go streyght and to yt agayn!/ Though nature be not redy,/l Yet have I some mete of delyte/ For to provoke thappetyte/ And make the stomak gredy . / After all thys, nedys I must/ somtyme folow the wanton lust:/ it foloweth nautrally,/ For hote drynkys and delycat refeccyon/ Causeth flesshely insurreccyon--/ Ye know yt as well as I . / [Man enters, dressed as a gallant; Bodyly Lust accompanies him . ]/ Trouth, as ye say I know yt well . / What gentylman ys thys? Can ye tell?/ Wotyst thou never?/ No, by the bell,/ I saw hym never byfore . / Is yt our mayster? Nay, by the rood,/ It ys not he--woldyst thou make me wood? Yes, I am the same!/ I cry you mercy! I se yt well now!/ Byfore I knew you not, I make God avow,/ In ernest nor in game . / Why? Bycause I have chaunged myne aray?/ For that cause, trow ye? Nay, nay,/ That ys not the thyng/ That can dysceyve me, be ye sure!/ But I pray you, who hath had you in cure/ Syth my last departyng?/ By my fayth, a lytell seasonl I flowed the counsell and dyet of Reason . / There went the hare away!/ Hys dyet, quod a? Yt may be veryly,/ For ye be haltred marvelously--/ Altred I wold say!/ Alas the whyle, had ye no mete/ As long as ye were under hys dyet?/ Mete? Yes, I had som,/ Wythout yt were on fastyng dayes:/ That he wythdrew my supper alwayes/ And gave me never a crom . / No force hardely! Why wold ye than/ Favor hum as ye dyd, lyke a mad man?/ Ye loke now as yt were a gost:/ had ye dwelt wyth hym tyll thys day,l Ye had bene pyned even awayl/ As ye be now almost . / Your fleshe ys gon every dell!/ A vengeaunce on the morsell/ That ys left theron!/ Now talk of the remedy . / Mary, now msut he ete and drynke fast--/ Other remedy ys there none . / Ye, but where ys the mete now, let us se?/ Ye are passyng hasty, benedicite!/ Fyrst must ye go/ Where as provysyon therof ys made:/ Let us go thyder and yt shalbe had . / But what ys the maysters of the in--/ A weddyd woman or a vyrgyn?/ Neyther of both iwys . / No, but for a mayden she goth . / Ye, for God, that dhe doth,l But yet she ys none, by Jys!/ No? No? What than?/ Iwys, I not, but as men clater/ They say she ys innupta mater--/ Hardely, an holy woman . / Well, thyder we wyll . Go we hens!/ Wyr, ye wyll gyve me lycence/ To sport me for a season?/ Yes, for a whyle: ye, well inow . / but go not out of the way I charge you,/ For hyder wyll come anone/ All my cumpany as I suppose . / Kepe thym together, for I purpose/ To come agayn anone/ And shew theym my mynde what I wyll do . / Then he goeth out [with Glotony . ]/ Mary, I shall do what I can thereto,/ And yet yt ys hard for me/ To kepe thym together any whyle . / But I shall tell you what:/ I had lever kepe as many flese/ Or wyld hares in an opyn lese/ As undertake that!/ [Wrath comes in, armed for battle . ]/ Where be these knaves that make thys aray?/ Mary, they be gon that other way . / Tell me whome ye meane!/ I trow thou scornyst . / nay, certaynly!/ How so be yt, yf I shuld not ly,/ As the fyrst blushe, I ensure you faythfully,/ I had forgot you clene/ Bycause ye be thus defensybly arayd . / What meaneth that? Are ye affrayd?/ Who hath you greved?/ Nay, I fere no man that bereth an hed!/ Yet had I lever that I were dede/ Than that shuld be preved . / By my fayth, ye are wont to be as bold/ As yt were a lyon of Cottyswold!/ But now to my questyon:/ What meaneth all thys defensyble aray?/ Mary, Slouth, warned us two thys same day,l/ Even syth yt was none,/ That our mayster and Reason shuld make a fray,/ And therfore he bad us wythout delay/ To awayt on our capytayn . / A, now I know the mater rught well,/ But what shall com therof I can not tell--/ It passeth my brayn!/ Our mayster wylled that we twayn/ Shuld tary here tyll he come agayn . / [Envy comes in . ]/ What wylt thou do than?/ Who, I? Nay, care not for me--/ I wyll not com where strokys be:/ I am not so mad a man!/ And iwys, yt ys not for any fere,/ But yt ys a thyng that I can well forbere/ And wyll as long as I can . / Of lust and pleasure ys all my mynde--/ Itlongeth to me of properte and kynde . / And yf I shuld to the warre/ And ly in myne harnes as other men do/ Wyth hunger and thurst a day or two,/ It shuld me utterly marre . / It were a great losse yf thou were mard!/ Now fy on the, stark horson coward!/ By cokkys precyouse blode,/ It were no syn to sle suche a knave!/ Hast not thou wagys as other men have/ And few of us so good,/ Yet wylt thou fayll us at thys nede?/ Now who so ever shall quyte my mede,/ I wyll no further go/ Tyll I have slayn hym myne own hand/ Though I shuld forwere the land/ Even whan I have do . / Then goeth out Bodyly Lust . / To audience . / Hold hym in syrs, I you requyre!/ Alas, wold ye not at my desyre/ Do so myche for me?/ Iwys, yt wold have done me more good/ To have sene the knaves hart blode/ Than twenty shyllyngys of fee!/ [Man comes in . ]/ What how, syrs, what meaneth thys gere?/ Whyll ye sle eche other here?/ No more of thys worke!/ By the hart of God, and he had abyden/ A lytell whyle, he shuld never have spoken/ Wyth preste nor wyth clarke . / Who was that?/ Your own mynyon,/ Bodyly Lust . / Why, what hath he done?/ Even lyke a lurden/ He sayth that ye have gyven hym lycence/ To abyde at home and kepe resydence/ Whyle we bere the burden/ And serve you now at your nede . / He prayde me so in very dede!/ Wythin these two dayes/ He sayd he wold serve me wyth a good wyll,/ But of the warrys he could no skyll/ Nor knew therof the wayes . / How be yt, I gave hym therof none answere . / No, but I am sure he wyll not com there . / And now may ye se/ That no man ys so myche to blame/ As your selfe . / I? Ye, by Saynt Jame,/ No man but even ye!/ For I am well assured of one thyng:/ Ye gave hym better clothyng/ Than ye dyd me,/ And better wagys and fees also!/ And though I sayd but lytell thereto/ But suffered ever more,/ Yet I dysdaynd yt ever in my mynde,/ And though[t] that ye were to me unkynde/ To set so great store/ By suche a knave as he was . / I wold I had hym here, by the masse,/ And no man but we twayn!/ By my trouth, thys ys ever thy guyse:/ Loke by whom I set any pryse,/ Hym thou wylt most dysdayn!/ By Cryst, he can do none other wyse!/ But now syr, ys there any servyce/ That ye wyll commaunde me?/ Ye mary ys there, but my cumpany/ Dresseth theym forward passyng slowly:/ I trow yt wyll not be . Manhode, thou art good inow, for one . / Ye by Cryst, and they cam everychone,/ I wyll not gretly fere . / By my trouth, bycause he sayth so,/ I shall tell you what I saw hym do--/ I was present there . / Syr, yt happyned in Westmynster Hall/ Even byfore the juges all:/ ys handys were bound fast,/ And never upon hym that ever God made/ Dager, sword, nor knyfe he had,/ And yet at the last/ He drave twelve men into a corner/ And a howr after durst they not appere!/ How say ye hereto?/ And hys handys had bene at lyberte,/ He wold have put theym in great jeoparde--/ It ys to suppose so . / Mary, there he quyte hym well!/ But where be myne other fold, can ye tell?/ Them cometh in Glotony wyth a chese and a botell . / Mary, here cometh one--/ Good Felyshyp me semeth yt shuld be . / Syrs, God spede you!/ What tydyngys wyth the?/ I shall tell you anone/ Had I set adone my gere . / Mary syr, I am come here/ For to attende uppon you:/ We shall a warfare, yt ys told me . / Ye, where ys thy harnes?/ Why, hast thou none other harnes but thys?/ What the devyll harnes shuld I mys/ Wythout yt be a botell?/ A nother botell I wyll go purvey/ Lest that drynk be scarce in the way/ Or happely none to sell . / Thou must have other harnes than thys, man!/ Other harnes? Nay, I shrew me than!/ I can no skyll theron!/ Why, trowest thou that I wyll fyght?/ Ye, so I trow . / Nay, by God almyght,/ Therof wyll I none!/ I was never wont to that gere . / But I may serve to be a vyteler,/ And therof shall ye have store,/ So that I may stand out of daunger/ Of gon shot . But I wyll com no nere,/ I warn you that byfore . / Now, suche a knave I betake to the devyll!/ Thys ys even suche a nother drevyll/ As was here whyle ere:/ They be two knaves annoynted!/ I fere me, syr, ye shalbe dysappoynted:/ I lyke not thys gere . / O, I had forgoten, I make God avow!/ Syr, my felow Ease commaundeth me to you . / Commaundeth the to me?/ You to me . / Me to the?/ Commaundeth you to hym I wod have sayd . / Why cometh he not hyder?/ By God, for he ys afrayd/ And lyeth syk in hys bed . / He toke such a conseyt whan he hard of thys gere/ That for thought and very fere/ I wene he wyll be dede . / And he were hanged, yt were no rek!/ I pray God the devyll breke hys nek/ And all suche as he ys!/ Well, let us suffer for a whyle . / I wyll go walke hens halfe a myle,/ And for all thys/ Happely all thys gere shall not nede,/ How be yt that I dout and drede/ The wurst as wyse men do . / Manhode, com thy selfe wyth me . / And I to, syr?/ Ye parde,/ Woldyst thou be prayd thereto . / Than goeth out Man, Glotony, and Wrath . / Now he that wold have warre or stryfe,/ I pray God send hym a shrewd wyfe,/ And than shall he have inow!/ But I shall tell you, syrs, as for me/ I am none of theym, so mot I the!/ I may say to you/ I wyll no suche rekennyngys abyde!/ Goddys body, here cometh Pryde/ As crank as a pecok!/ As sone as he and I mete,/ Wythout he stand ryght uppon hys fete/ He shall bere me a proude mok . / [Pryde comes in . ]/ What tydyngys, syrs? Can any man tell?/ Ye mary, that can I do as well/ As any that was in feld . / Ye have taryed so long about your gay gere/ That the feld ys done or ye come there . / Done? Mary, God sheld!/ It ys doe wythout fayll,/ But whyche of theym hath wone the batayll/ I can not tell you certayn . / Thou were not there, yt semeth therby . / Not I there, quod a? Yes hardely,/ And that to my grete payn!/ But as sone as the batellys joyned togeder/ I cam my way streyght heder/ For to tell tydyngys . / What the devyll tydyngys canst thou tell?/ Mary, I can shew you nothyng of the batell,/ But of many other tydyngys:/ Ye are out of conceyt, I tell you, for ever,/ Bycause ye dyd not you endevoure/ At thys great vyage--/ In so myched that ye are lyke to lees/ Both your offyce and all your fees/ And put clene out of wagys . / That ys not true as I suppose!/ Syr, and yt be not, take my nose/ And my hed also1/ Your offyce was gyven or I cam thens . / Mary, that was a very short sentence,/ And I not called thero!/ Now Envy, what counsell wylt thou gyve me?/ By my trouth, Pryde--thou mayst byleve me--/ If I were in thy case/ I wold wythdrawe me for a season:/ Though yt be nother felongy nor treasonl Nor yet wylfull trespace,/ Yet the s[h]ame ys wurst of all,/ For every knave wyll the call/ A coward to thy face!/ I am unhappy, I se yt well,/ For thexpense of myne apparell/ Towardys this vyage,/ What in horses and other aray,/ Hath compelled me for to lay/ All my land to morgage . / And now, whan I have all do,/ To lesse myne offyce and fees also/ For my true intent!/ I may say that all my cost/ And all my tyme ys evyll lost/ In servyce that I have spent!/ Well, what so ever bytyde me,/ For a season I wyll hyde me/ After thy counsell . / And syth yt wyll no better be,/ Fare well! I take my leve of the . / [Pryde goes out . ]/ Now getyll Pryde, fare well!/ Alas, that I had no good felow her/ To bere me cumpany and laugh at thys gere!/ Thys game was well founde!/ [Sensualyte comes in . ]/ Yes, and ye lust to play the knave,/ Some maner of cumpany ye myght have/ here wythin thys grounde . / Some I can thynke, yong or old,/ And ellys yt were a small houshold/ As any myght be found . / It ys not small, the company sheweth well . / But me thought thou were about to tell/ Of some mery jeste/ Or som mery game at my cummyng . / Ye hardely, yt ys a game for a kyng/ Whan he lusteth best/ To laugh for hys dysporte and solace!/ Syr, I shall tell the!/ Thys ys the case:/ Ryght now as I stode/ In thys place, and never aman wyth me,/ In cam Pryde garnyshed as yt had be/ One of the ryall blode . / It greved me to se hym so well besene,/ But I have abated hys corage clene/ For a lytell season . / By the rode, I have gyven hym a chek mate!/ For I bare hym on hand that he came to late,/ And that the feld was done,/ And how hys offyce was gyven away/ Bycause he fayled our mayster that day . / I made hym to byleve so,/ And whan I had told hym all thys tale,/ Anone he began to wax all pale,/ Full of care and wo,/ And now he hydeth hym sefe for shame . / I gave hym myne advyse tothe same,/ And so he ys gon . / Now on my fayth, thys was madly do!/ But in fayth, what moveth the therto?/ Mary, cause had I none/ But only that yt ys my guyse:/ Whan I se an other man aryse/ Or fare better than I,/ than must I chafe and fret for yre/ And ymagyn wyth all my desyre/ To dystory hym utterly . / But now in ernest, Sensualyte,/ Tell me whan thys fray shalbe,/ I pray the hartely . / What? Agaynst Reason?/ Ye, the same . / Tushe, they be agreed, in payn of shame,/ And good cumpany they kepe . / Agreed, quod a? In the mare name,/ Mary syr, that were a game/ To make some of us wepe!/ Wepe or laugh man, so yt ys!/ And sho, trow ye, ys the cuaser of thys?/ Who?/ Age, the devyll hym quell!/ Why, ys Age now com im place?/ Ye, and that may ye spy by hys face/ And ye mark yt well . / Hys stomak faynteth every day,/ Hys bak croketh, hys hed waxeth gray,/ Hys nose droppeth among,/ Hys lust ys gone all all hys lykyng:/ I se yt well by every thyng/ He may not lyve long,/ And all maketh Age as I sayd byfore--/ He ys the doar! And what trow ye more/ Thys Age hath done . / What?/ By my fayth, he hath brought in Reason/ In suche wyse that at no season/ Nothyng can be wrought/ But Reason must be called thero!/ I fere me he wyll us all undo/ wythin few dayes!/ As sone as Glotony had espyde/ All thys gere, he wold not abyde/ But went even hys wayes . / Our mayster prayed hym to tary a season . / `nay, nay', quod he, `now have I done,/ I may no lengar tary,/ For Age and I may not teogeder dewll . '/ And streyght way he departed fayre and well . / Bodyly Lust stode byl/ And saw that Glotony wold nedys be gon . / `have wyth the, Glotony', quod he anon,/ `For I must go wyth the!'--/ So that two be bon togeder!/ Cam there none of theym both heder?/ Never a one that I se . / Well, they be gon some other way/ To get a new mayster as sone as they may--/ They can not be onpurveyd . / And as sone as they two were gon/ Our mayster sent for Covetyse anon/ And hartely hym prayd/ To awayt on hym well for a yere or two,/ And he hath promysed hym so to do/ As for a yere or twayn--/ But reason may not therof know . / Reason, quod a? No, so I trow,/ He wyll that dysdayn!/ But where hath Covetyse ben many a day?/ He dwelled wyth a prest, as I herd say,/ For he loveth well/ Men of the chyrche, and they hym also,/ And lawyars eke whan they may tend therto/ whyll folow hys counsell . / So men say there as I dwell . / But Sensualyte, canst thou tell/ Now in thys case/ What were best for us to do?/ Mary, I hold yt best that we go/ Hereby to som place/ And semble togeder all our cumpany/ To here there myndys by and by/ And every mannys opynyon/ What shlbe best for to do . / By my trouth, and be yt so,/ I hold yt well don . / Than they go foth and Reason and Man com in . / Syr, I have oft tymes you advysed/ To lyve vertuously and shewd you the way,/ And that not wythstandyng, ye have me dyspysed/ And folowed Sensualyte meny a day . / Wyll ye so contynue, ye or nay?/ If ever ye purpose your selfe to amend/ It ys tyme, for your lyfe drawet fast to thend . / I can not contynue though I wold,/ For Age hath wayned me clene therfro . / And yet, Reason, whan ye me told/ Of thys gere meny day ago/ I thought lytell I shuld have come herto,/ But had of your workys great scorn and dysdayn . / Wold God that my lyfe were to bygyn agayn!/ Speke not therof, that may not be!/ A thyng don can not be called agayn . / But the thyng that most fereth me/ On your behalve--I tell you playn--/ Is that ye wold in no wyse abstayn/ Form synfull lustys as I wylled you to do/ Tyll now that Age compelleth you therto . / That ys full trew wythout faynyng!/ As long as myne appetyte dyd endure/ I folowed my lustys in every thyng,/ Whyche now by the course and law of Nature/ And not of my polycy or good endevoure/ Is taken fo me for ever more,/ And so can I deserve no mede therfore . / But not wythstandyng thys myne abusyon,/ I trust that by the help of your good advyse/ I may be made the chyld of salvacyon . / Yes, and ye wyll syr, on warantyse,/ So that ye utterly forsake and dyspyse/ All your old servauntys in wyll and dede/ And do by my counsell . / Ye, have ye no drede . / Than my soule for yours I lay to wed,/ Ye shall do well, have ye no mystrust . / And fyrst, to gegkn wyth, I you forbed/ All maner of dyspeyre . And secundly, ye must/ Put to you mynd and good wyll/ To be recured of your great excesse,/ For wythout your helpe yt can not be, boubtles,/l As in thys example: yf so be the pacyent/ Of hym selfe be wyllyng to have any remedy,/ lIf ys a great furtheraunce to that intent/ So that to the precptys of physyk he apply . / And who so doth the contray, no marvayll truely/ though he myskary . What shuld I bryng/ And mo examples for so playn a thyng?/ It shalbe no ned as in thys case . / I know ryght well what ye meane therby,/ And that wyll I folow, by Goddsy grace . / Than as I told you, yt shalbe no maystry/ Your selfe to confort and to have good remedy/ Agaynst the great surfettys that thou hast don,/ By whyche thou hast deserved endles dampnacyon . / But do as I shall tell the and have not drede,/ And for the gyve the medycyns most accordyng/ Ayens thy sores, do by me rede:/ Loke what dysease ys hote and brennyng,/ Take ver suche a medycyn as ys cold in werkyng,/ So that the contrary in all maner of wyse/ Must hele hys contrary, as physyk dot devyse . / Ryght so, who so lusteth fro syn to aryse,/ Where he hath in pryde done any offence,/ He can be holpen therof none other wyse/ But onely by mekenes that ys the recompence . / Agayn wreth and envey take charyte and pacyence . / Take almes ded agayn the syn of covetyse,/ And to repress glotyny acquaynt the wyth abstynence . / Agayn foull lust of body take chstyte and contynence . / Myche syn groweth by slouth and by idelnes,/ And that must be eschewed by men of good besynes . / Lo, thys be preparatyfys most soverayn/ Agaynst thy sores whyche be mortall/ Onles that thys medycyns to theym be layn . / Whan thou hast receyved these preparatyfys all,/ I wyll come agayn yf thou me call/ And order the further after my mynde . / Ye, but where shall I these preparatyfys fynde?/ Thou shalt theym fynde wythin thyn own brest:/ Of the yt must com, yt must be thy dede,/ For voluntary sacrafyce pleaseth God best . / Thou canst not therof have help or mede/ But yf thys gere of thyn own hart procede . / Well, I shall endevoure me to the uttermost,/ And tyll I have found theym I shall never rest . / But how shall I know theym? That wote I nere!/ I pray you shew me that byfore your departyng . / It nedeth not therof to enquere,/ Thou shalt know theym at the fyrst metyng . / Of tow contrarys there ys but one lernyng:/ that ys to say, whan thou knowyst well that on,/ The other contrary ys knowen anon . / Then he goeth out and Mekenes cometh in . / Who so woteth hystoryes of scrypture well/ Shall fynde that for pryde and presumpcyon/ Lucyfer, whyche somtyme was a gloryouse angell,/ For that hys offence had suche correccyon/ that both he and eke meny a legyon/ Of hys order was cast down to hell/ By rughtfull justyce perpetually there to dwell . / Remember also Adam, the fyrst of our lyne,/ what payn he sufferd for pryde and dysobedyence . / Causeth he not a great deacy and ruyne/ In all the progeny for the same offence/ In suche wyse that he and all hat were borne sence/ Be utterly dysheryted and put fro paradyse?--/ And so we be made thrall unto syn and vyce . / And lost shuld we be all of very justyce/ Ne had be that God of hys mercyfull goodnes/ Dyd us sone after wyth hys own blode maynpryce/ And us redemed fro paynes endles,/ So that we do not dysobay or transgresse/ Hys hygh commaundementys but demean us well/ After hys lawes whyl we here dwell . / And for as myche as manny nature/ Is frayll and lyghtly to syn wyll assent/ Eyther of purpose or ownetyng peradventure,/ There the sayd good Lord hath hym sent/ Agayn every syn a remedy convenyent,/ For he ne wold have one soule to be lore/ Whom he hath dere bought, as I sayd byfore . / The rote of all syn ys Pryde, ye know well,/ Whyche ys myne adversary in all that he may . Where I am in place he may not dewll:/ Hys malycyouse power I can ryght well alay/ And teche every creature the remedy and way/ How to subdue Pryde, whyche no man can do / Wythout that I, Mekenesse, must help therto . / Than yourhelp and counsell ys necessary to me,/ Wherof I pray you wyth all hartys affeccyon . / All redy at hand, who so ever yt be/ That lusteth to have me for hys consolacyon . / I my selfe have synned in pryde and elacyon!/ Shew me your counsell: what way shall I take/ A dew satysfaccyon for that syn to make?/ Thou must byfore all thyng set lytell pryse/ By thyne own selfe, and take no hede/ Whether the people do the prayse or dyspyse . / Be thou meke in hart, in word, and in dede . / Thynk not that thou woldyst any man overlede . / Be soft and lowly in speche to every wyght,/ And use none aray that staryng ys to syght . / Lo, in these thre thyngys onely standeth pryde,/ If thou commyt the lest of theym thre . / Fro thys day forth I wyll set theym asyde/ And folow the counsell that ye gyve me . / Do so, and I wyll clerely dyscharge the . / As for the syn of pryde, my soule for thyn,/ Thou shalt be all hole yf thou take thys medycyn . / Than he goeth out . / Ye, I shall take yt: thynk not the contrary!/ Now am I well eased! Yet have I not done all . / [Charyte comes in . ]/ There ys no lyvyng physycyon ne potecary/ That can devyse so soverayn cordyall/ Agayn the sore of envy, whyche ys mortall!/ No man lyvyng, I you ensure,/ Wythout my helpe may undertake that cure . / For I am called Charyte, the salve for that sekenes,/ Whom thappostyll Paule commaundyth syngulerly/ In dyvers hys epystellys . I can well represse/ The rancour of envy and gyve therein good remedy . / Than ys your counsell to me full necessary . / If ye be Charyte, ye are bound doubtles/ To have som compassyon of your neyghbours dystres . / Why, hast thou ben envyouse byfore thys day?/ Ye, as God knoweth well, and that I rew sore . / Well, thys must be the remedy, mark what I say:/ There ys no syn that dyspleaseth God mor/ That doth thys syn of envy, and therfore,/ If so be thou wylt thyn own soule savegard,/ Be thou never envyouse fro thys day forward . / Also that syn ys to man onnaturall/ More than any other in myne opynyon,/ For all other synnes--mark therin well--/ A man commyttyth wyth som delectacyon . / But Envy ys ever full of payn and passyon/ And tormenteth hym sleve wyth sorowfull sadnes/ Whan he seeth hys neyghbours prosperyte or gladnes . / He ys never glad nor taketh any solce/ But at hys neyghbours harme, losse, or hevynes . / He speketh somtyme fayre byfore a mannys face,/ And yet wythin hys hart he ys full of doublesnes,/ For byhynd hys bak he wyll never sease/ Wyth sclaunderouse wordys to appayre his good name,/ And many a fls ly doth he report for the same . / Ye know, syr, whether yt be thus or no . / But now a nother whyle to speke of remedy--/ yf ye wyll be holpen, syr, thus must ye do:/ Fyrst, byfore all thyngys love God entyrerly . / Next that, thy neyghbour love as thyne own body . / That ys to say, thou must the to hym behave/ And do hym such curtesy as thou woldyst of hym have . / Observe these two thyngys and so no more/ In recompense of thy great trespace/ Thouchyng the syn of envy rehersed byfore . / To observe theym well God send me hys grace,/ And I thank you for your confort and counsell in thys case . / I shall my selfe endevoure accordyng therto . / God send the hys grace well so to do . / Then he goeth out . [Pacyence comes in . ]/ The remedy of wreth and outragyouse yre/ Must nedys come of me and none other wyse,/ lFor I am called Pacyence, whyche quencheth the fyre/ And flammys of wreth . Yt ys also my gyse/ By soft wordys and sufferaunce to overcom myn enemys . / Now welcom, Pacyence, for whom I have sought:/ Help me with your counsell, for his love that all wrought . / Thys ys my counsell: Yf thou wylt wythstand/ Thy gostly enemy and thys temptacyon,/ Thou must have me, Pacyence, ever redy at hand,/ Specyally in sufferyng of worldly trybulacyon . / Remember how Cryst dyd in tyme of hys passyon:/ There myst thou lern how to be pacyent/ In an adversyte that to the shalbe sent . / And yet there may be no comparyson/ Bytwyst the leste part of hys payn/ And the gretest wrong that to the can be don . / Wherfore thou wreth suldyst not dysdayn,/ But gladly thou shuldyst thy selfe refrayn/ From yrefull passyons as I sayd byfore,/ Syth thou shalt have a reward in heven therfore . / It ys my full mynde and intent/ Hereafter to do as ye me advertyse . / Now he that all goodnes to us hath sent,/ Send you hys grace to demean you that wyse . / Then he goeth out . / I shall do my good wyll, on warantyse . / Now sho can me best dyrecte/ My slouthfull idelnes for to correct? [Godd Occupacyon comes in . ]/ The syn of slouth I can well represse,/ And I shall teche the to do the same . / How shuld I do yt?/ By mean of me, Good Besynes,/ And so am I called for that ys my name . / Idelnes ys never wythout syn or blame:/ By mean therof myche syn cometh in,/ For yt ys the very moder and maysters of syn . / In exhewyng therof thou must ever use/ Som good occupacyon in body or mynde . / And yf thou do thys my counsell refuse/ So that the devyll in idelnes the fynde,/ Than accordyng to hys propertye and kynde/ He laboreth fast by mean of temptacyon/ To bryng thy soule unto endles dampnacyon . / Therfore do som good occupacyon alway/ As well wyth the body as wyth mynde inward,/ And yf thou do not thys counsell obay/ thou shalt thyn own soule gretely enjobard . / On that other syde, thou mayst be no coward/ Nor ferefull of penaunce or other good dede,/ Shyth thou shalt be sure to have heven to thy mede . / Thys counsell ys good, I thank you therfore--/ My mynde ys well eased, therin be ye sure . / Is there any thyng ellys that I can do more?/ None, to my knowlege, for ye have done your cure . / Se that ye wysely now put in ure . / Then he goeth out . / Yes hardely, thynk not the contrary,/ Syth yt ys to me so behovefull and necessary . / [Lyberalyte comes in . ]/ I am Lyberalyte, the vertu cardynall/ By whom ys confounded the syn of avaryce . / Who so ever lusteth on me to call,/ I am redy therin to gyve myne advyse . / Syr, I pray you in my most harty wyse,/ Helpe to reforme and order my mynde,/ Sor the syn of avaryce hath made me full blynde . / Fyrst thou must be sor for the abusying/ Of temporall goodys byfore thys day . / Next that, I wyll advyse the byfore all thyng,/ If thou hast wrongfully taken away/ Any mannys good, go wythout delay/ And therof to thy power make due restytucyon,/ For erst shalt thou have of thy syn no remyssyon . / Why, trowe ye that I shall not be excused/ By almes dede of that offense?/ No, no, hardely, thou art gretely abused!/ Thynk not therby to make recompence,/ For by that almes thou doyst great offense/ And dyspleasure to God . / ye, for God, but that shulde be do/ Of well goten goodys, ellys ys yt nought . / Well, I assent gladly therto--/ As in that one poynt I am fully taught . / Wyt ys nothyng worth tyll yt be dere bought!/ But what other amendys shall I make/ The foull syn of avaryce to swage a aslake?/ Thou must have compassyon and also be lyberall/ Unto thy neyghbour at hys necessyte . / I trow ye wold have me to gyve away all/ And leve my selfe nought!/ I mene not so parde,/ For that ys wast and synfull prodygalyte . / Take the myd way bytwyxt theym two,/ And fle thextremytees how so ever thou do . / Thou must thy worldly goodys so employ/ In charytable dedys wyth due compassyon,/ That thou mayst bye everlastynge joy/ For the good intent of that dystrybucyon . / Thou mayst also gyve theym to they dampnacyon,/ As whan thou doyst yt to wyn therby/ Praysyng of the people or som othe vayn glory . / For trust yt well, thous must geve a rekenyng/ Of all the goodys that come to thyn use . / The hygh juge that knoweth all thyng,/ To whom thou shalt thy selfe accuse/ Whythout any appele or fayned excuse,/ He wyll be thyn audytour in thys case,/ Fro whom thou canst not hyde thy face . / There shalt thou openly shew and confesse/ How that goodys cam to they possessyon,/ lWhat mynde and pleasure thou hadyst in ryches,/ And why thou hadyst therin suche affeccyon,/ What almes dede or other good dystrybucyon,/ Or how thou hast these goodys wasted or abused--/ There yt shalbe knowen, yt can not be refused . / Than, as I sayd to the byfore,/ Thou shalt receyve after thy deservyng/ Joy or ellys payn to endure ever more . / Truely thys ys a ferefull thyng . / Therfore remember well my sayeng,/ lMark wekk my counsell, and folow the same . / If I dyd not, I were gretely to blame . / Then Lyberalyte goeth out and Abstynence and Chastyte come in . / The remedy of glotony I can well teche--/ I am ordeyned onely for that intent . / And I have great nede of suche a leche:/ Your counsell to me ys ryght expedyent . / Syr, yf ye lust to be my pacyent/ And take suche remedy as I shall devyse,/ lI shall make you hole of that syn, on warantyse . / What ys your name?/ My name ys Abstynence,/ And thys other that cometh wyth me/ Is called Chastyte or ellys Contynence . / It ys hys gyve and hys properte/ To folow me where so ever I be/ Lykewyse as lychery, that dedely sore,/ Foloweth the bestly syn of glotony evermore:/ Quia delitie sunt instrumenta voluptatis . / But now to do that I can for--/ Agayn the syn of glotony the remedy ys thys:/ Use scarcer dyet than thou dyydst byfore,/ Beware of superfluyte and surfet ever more,/ Take no more than suffyceth nature,/ Nor of delycate mete set thou no store . / Now have I sayd all that longeth to my cure . / And I must nedys conferme hys sayeng,/ For as he rehersed now ryght well,/ Gluttyng of hot metys and delycate fedyng/ Causeth synfull lustys in a man to swell . / And over that, thys ys my counsell:/ Eschew idelnes byfore all thyng/ lIf thou wylt be chast and clene of lyvyng . / Fle also the sumpany and the occasyon/ Of that sy, whyche ys dampnable:/ As sone as thou felest any temptacyon,/ Fut yt clene away be meanes covenable . / Of all other synnys yt ys most abhomynable/ And sonest wyll thy soule endaunger and blame,/ There be so many great synnys annexed to the same . / If thou lyst not for fere of dampnacyon/ Thys syn to forbere, than on that other syd/ Do yt for love of thyn own slavacyon:/ Thynk what rewardys in heven doth the abyde/ Whyche yf thou lyve chast can not be denyde . / My wyt suffyseth not to tell and expresse/ What joy thou shalt have for the chast clennes . / I thank you both for your advyse,/l And now wold I speke wyth Repentaunce fayn . / I can bryng you to hym on the best wyse . / Than wyll I awayt uppon you twayn,/ And after that I wyll com hyder agayn,ll Trustyng that Gody wyll send me the grace/ To comfort my soule wyth gostly solace . / Than they [all three] go out and Reason comyth in . / I here say, to my great joy and gladnes,/ That accordyng to my counsell and advyse/ Thys mortall creature doth well hys besynes/ To correct and forsake all hys old vyce,/ And that he ys in good way and lykely to aryse/ From the vale of syn whyche ys full of derknes/ Toward the contemplacyon of lyght that ys endles . / Lo syrs, are not we all myche behold/ To our Maker for hys great pacyence,/ Whyche not wythstandyng our synnes manyfold/ Wherin we dayly do to hym offence,/ Yet of hys mercyfull and great mangyfycence/ He doth not punyshe as sone as we offende/ But suffereth in hope that we wyll amend . / He suffereth a synner sometyme to endure/ A long lyfe in honour and great prosperyte:/ It ys a thyng that dayly ys put in ure,/ And meny a great daunger escapeth he/ Where good men peryshe--thys may ye se--/ And all bycause that he wold hy wyn/ And have hym to tourne and forsake hys syn . / [man comes in . ]/ O, here cometh he that I loke fore:/ Syr, have ye done as I wylled you to do?/ ye, that have I don, and what trow ye more?/ I have ben wyth Repentaunce also,/ Whyche fro my hart shall never go,/ For he brought me unto Confessyon,/ And anon I was acquaynted with hartys Contrycyon . / They advysed and charged me to do satysfaccyon,/ And so have I don to my best power . / Than art thou fully the chyld of salvacyon!/ Have good perserveraunce, and be not in fere:/ Thy gostly enemy can put the in no daunger,/ And greter reward thou shalt therfore wyn/ That he that never in hys lyfe dyd syn . / And to thentent that thou mayst well/ Persever and contynue in thys sure way,/ Or we depart hens, by my counsell,l lLet us by one accord togeder syng and pray/ Wyth as humble devocyon as we can or mayl/ That we may have grace from syn thus to ryse/ As often as we fall, and let us pray thys wyse ./ Then they syng some goodly ballet . / The Names of the Players . Nature Wreth Lyberalyte Man Envy Chastyte Reson Slouth Good Occupacyon Sensualyte Glotony Shamefastnes Innocencye Humylyte Mundus Worldly Affeccyon Charyte Pacyence Bodlyly Lust Abstynence Pryde CUM PRIVILEGIO